Max Lucado Daily: A Clear Vision
The apostle Paul dedicates a paragraph to listing troubles, problems, sufferings, hunger, danger—the very difficulties we hope to escape. Paul, however, states their value in Romans 8:35-37. “In all these things we have full victory through God.”
We’d prefer another preposition. We’d opt for “apart from all these things,” or “away from all these things,” or even “without all these things. But Paul says, “in” all these things.
The solution is not to avoid trouble but to change the way we see our troubles. God can correct your vision. He asks, “Who gives a person sight?” then answers, It is I, the Lord.” (Exodus 4:11) More than one have made the request of the blind man, “Teacher I want to see.” (Mark 10:51) And more than one have walked away with clear vision.
Who is to say God won’t do the same for you?
from Just Like Jesus
1 Chronicles 5
Reuben
The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright, 2 and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— 3 the sons of Reuben the firstborn of Israel:
Hanok, Pallu, Hezron and Karmi.
4 The descendants of Joel:
Shemaiah his son, Gog his son,
Shimei his son, 5 Micah his son,
Reaiah his son, Baal his son,
6 and Beerah his son, whom Tiglath-Pileser[i] king of Assyria took into exile. Beerah was a leader of the Reubenites.
7 Their relatives by clans, listed according to their genealogical records:
Jeiel the chief, Zechariah, 8 and Bela son of Azaz, the son of Shema, the son of Joel. They settled in the area from Aroer to Nebo and Baal Meon. 9 To the east they occupied the land up to the edge of the desert that extends to the Euphrates River, because their livestock had increased in Gilead.
10 During Saul’s reign they waged war against the Hagrites, who were defeated at their hands; they occupied the dwellings of the Hagrites throughout the entire region east of Gilead.
Gad
11 The Gadites lived next to them in Bashan, as far as Salekah:
12 Joel was the chief, Shapham the second, then Janai and Shaphat, in Bashan.
13 Their relatives, by families, were:
Michael, Meshullam, Sheba, Jorai, Jakan, Zia and Eber—seven in all.
14 These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz.
15 Ahi son of Abdiel, the son of Guni, was head of their family.
16 The Gadites lived in Gilead, in Bashan and its outlying villages, and on all the pasturelands of Sharon as far as they extended.
17 All these were entered in the genealogical records during the reigns of Jotham king of Judah and Jeroboam king of Israel.
18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur, Naphish and Nodab. 20 They were helped in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried out to him during the battle. He answered their prayers, because they trusted in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle was God’s. And they occupied the land until the exile.
The Half-Tribe of Manasseh
23 The people of the half-tribe of Manasseh were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).
24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful to the God of their ancestors and prostituted themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-Pileser king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah, Habor, Hara and the river of Gozan, where they are to this day.
Footnotes:
1 Chronicles 5:6 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser; also in verse 26
Our Daily Bread reading and devotion
Saturday, May 14, 2016
Read: John 4:4-14
He had to go through Samaria on the way. 5 Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. 6 Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. 7 Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” 8 He was alone at the time because his disciples had gone into the village to buy some food.
9 The woman was surprised, for Jews refuse to have anything to do with Samaritans.[a] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”
10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”
11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”
13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”
Footnotes:
4:9 Some manuscripts do not include this sentence.
INSIGHT:
The tense relationship between ancient Jews and Samaritans found its seeds in their shared history. When the children of Israel came to the land of promise they were twelve tribes—an extended family that had been transformed into a nation. After a period of time in which they were led by judges and prophets, the days of the kings began. First Saul and then David were crowned as monarchs of God’s chosen people. It was a people to be taken seriously as they rallied around their common faith, community-based worship, and human king. This national sense of unity became amplified under the rule of Solomon—the wisest man of his generation who turned Jerusalem into one of the world’s great showpiece cities, all centered on the temple in Jerusalem.
Following Solomon’s death (about 930 bc), however, the unity that had flowed from his leadership fragmented. The kingdom split into north and south, Israel and Judah. Solomon’s son Rehoboam was rejected by ten of the twelve tribes, being accepted only by Judah and Benjamin. Jeroboam, who was not part of the royal line, became king of the northern tribes (Israel) while Rehoboam ruled the southern kingdom of Judah from Jerusalem. This rupture set the stage for the Jewish-Samaritan problem of Jesus’s day. How?
In about 730 bc, the northern kingdom of Israel was conquered by Assyria with much of its population being led away into captivity. The remaining Jewish population was merged with the Assyrians, and the resulting intermarrying created the ethnically mixed Samaritans (the capital of the northern kingdom was Samaria). Seven centuries later, the animosity of the division and the resulting intermarrying of the northern Jews continued to create friction between the Jews and the Samaritans—which makes Jesus’s conversation with a Samaritan woman and His use of a Samaritan as the hero of one of His most beloved parables so dramatic.
Reflection Questions
Jesus met the Samaritan woman while he was waiting. Are you prepared for the service that God might bring you while you are resting and waiting? If God asks you to serve someone with whom you are estranged, how will you respond?
Resting and Waiting
By David Roper
“My food,” said Jesus, “is to do the will of him who sent me and to finish his work.” John 4:34
It was high noon. Jesus, foot-weary from His long journey, was resting beside Jacob’s well. His disciples had gone into the city of Sychar to buy bread. A woman came out of the city to draw water . . . and found her Messiah. The account tells us that she quickly went into the city and invited others to come hear “a man who told me everything I ever did” (John 4:29).
The disciples came back bringing bread. When they urged Jesus to eat, He said to them, “My food . . . is to do the will of him who sent me and to finish his work” (v. 34).
In this season of life, I can rest and wait for Him.
Now I ask you: What work had Jesus been doing? He’d been resting and waiting by the well.
I find great encouragement in this story for I am living with physical limitations. This passage tells me that I do not have to scurry about—worrying myself about doing the will of my Father and getting His work done. In this season of life, I can rest and wait for Him to bring His work to me.
Similarly, your tiny apartment, your work cubicle, your prison cell, or your hospital bed can become a “Jacob’s well,” a place to rest and to wait for your Father to bring His work to you. I wonder who He’ll bring to you today?
Lord, our circumstances can often threaten to overwhelm us. Today, help us to see You in all of life. We are learning to trust You as You do Your work.
If you want a field of service, look around you.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 14, 2016
The Habit of Enjoying Adversity
…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
Saturday, May 14, 2016
Friday, May 13, 2016
1 Chronicles 4, Bible Reading and Daily Devotionals
Max Lucado Daily: DEATH IS NOT THE FINAL CHAPTER
Death is not the final chapter in your story. John 11:25-26 assures us that in death we will step into the arms of the One who declared “I am the resurrection and the life. The one who believes in me, even though they die; and whoever lives by believing in me will never die.”
Winston Churchill believed this. The prime minister planned his own funeral. Two buglers were positioned in the dome of St. Paul’s Cathedral. At the conclusion of the service the first played taps, the signal of a day completed. The second played reveille, the song of a day begun. Death is no pit but a passageway, a corner turn. Isaiah wrote “Your dead will live…all you dead and buried, wake up! Sing! The earth is bursting with life, giving birth to the dead” (Isaiah 26:19). So play on bugler…play on!
From More to Your Story
1 Chronicles 4
Other Descendants of Judah
The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.
3 The descendants of[a] Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, 4 Penuel (the father of[b] Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.
5 Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. 6 Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. 7 Helah gave birth to Zereth, Izhar,[c] Ethnan, 8 and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
9 There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez[d] because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.
11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen,[f] so called because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became[g] the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.
19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.
The descendants of Ishi were Zoheth and Ben-zoheth.
Descendants of Judah’s Son Shelah
21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.
Descendants of Simeon
24 The sons of Simeon were Jemuel,[h] Jamin, Jarib, Zohar,[i] and Shaul.
25 The descendants of Shaul were Shallum, Mibsam, and Mishma.
26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.
27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath.[j] This was their territory, and these names are listed in their genealogical records.
34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar,[k] in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was spacious, quiet, and peaceful.
Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed[l] the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.
Footnotes:
4:3 As in Greek version; Hebrew reads father of. The meaning of the Hebrew is uncertain.
4:4 Or the founder of; also in 4:5, 12, 14, 17, 18, and perhaps other instances where the text reads the father of.
4:7 As in an alternate reading in the Masoretic Text (see also Latin Vulgate); the other alternate and the Greek version read Zohar.
4:9 Jabez sounds like a Hebrew word meaning “distress” or “pain.”
4:13 As in some Greek manuscripts and Latin Vulgate; Hebrew lacks and Meonothai.
4:14 Or Joab, the father of Ge-harashim.
4:17 Or Jether’s wife became; Hebrew reads She became.
4:24a As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuel.
4:24b As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerah.
4:33 As in some Greek manuscripts (see also Josh 19:8); Hebrew reads Baal.
4:39 As in Greek version; Hebrew reads Gedor.
4:41 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Friday, May 13, 2016
Read: 1 Peter 1:1-9
Greetings from Peter
This letter is from Peter, an apostle of Jesus Christ.
I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia.[a] 2 God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.
May God give you more and more grace and peace.
The Hope of Eternal Life
3 All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4 and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.
6 So be truly glad.[b] There is wonderful joy ahead, even though you must endure many trials for a little while. 7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.
8 You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. 9 The reward for trusting him will be the salvation of your souls.
Footnotes:
1:1 Pontus, Galatia, Cappadocia, Asia, and Bithynia were Roman provinces in what is now Turkey.
1:6 Or So you are truly glad.
INSIGHT:
First Peter is a general letter and is not addressed to a specific church or person. It was written to a group of churches in the regions of Galatia, Pontus, Cappadocia, Asia, and Bithynia (modern-day Turkey). This letter speaks to a church culture that was experiencing great tension between Jewish and non-Jewish believers. Peter makes it clear that Gentile Christians have been fully incorporated as “people of God” (1 Peter 2:10) and should be treated as brothers and sisters who share in the inheritance of Abraham.
Unseen, Yet Loved
By Mart DeHaan
Though you have not seen him, you love him. 1 Peter 1:8
Like others in the blogging community, I’d never met the man known to us as BruceC. Yet when his wife posted a note to the group to let us know that her husband had died, a string of responses from distant places showed we all knew we had lost a friend.
BruceC had often opened his heart to us. He talked freely about his concern for others and what was important to him. Many of us felt like we knew him. We would miss the gentle wisdom that came from his years in law enforcement and his faith in Christ.
In recalling our online conversations with BruceC, I gained a renewed appreciation for words written by a first-century witness of Jesus. In the first New Testament letter the apostle Peter wrote, he addressed readers scattered throughout the Roman Empire: “Though you have not seen [Christ], you love him” (1 Peter 1:8).
Peter, as a personal friend of Jesus, was writing to people who had only heard about the One who had given them reason for so much hope in the middle of their troubles. Yet, as a part of the larger community of believers, they loved Him. They knew that at the price of His own life, He had brought them into the everlasting family of God.
Lord, we have never seen You, yet we believe in You and love You. Strengthen our love for our brothers and sisters in Christ who love You as well. Make us one community in You.
Our love for Christ is only as real as our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
Friday, May 13, 2016
The Habit of Keeping a Clear Conscience
…strive to have a conscience without offense toward God and men. —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Friday, May 13, 2016
The Focus That Sinks You - #7655
I'm not much of a photographer, but I'm married to one. A number of years ago, I was able to open doors to minister to our local football team by being on the sidelines and shooting pictures of them in action. Well, my wife gave me a crash course in photography, and the one thing I had to learn fast was how to focus my lens. See, I was shooting from all different angles, all different distances. If I said, "Well, I'll just focus my lens for the first photo and leave it like that," I would have had a pile of blurry pictures and not many friends on the football team when they came looking for a picture of themselves. See, the picture kept changing, so I had to constantly refocus for each new situation.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Focus That Sinks You."
What you focus on in any given situation will determine your attitude and ultimately your response, and quite possibly your outcome. So, it's important that you fill up your lens with the right thing. That you ultimately, of course, focus on Jesus and not on the circumstances. But your heart and your mind are a lot like my camera-you can't just focus once and leave it set there and think it's going to stay there. The picture keeps changing, right? You have to get back in focus for each new situation.
There's a memorable example of this in our word for today from the Word of God in Matthew 14 beginning in verse 25. The disciples were out on the lake in a sudden, violent, life-threatening storm. And then, the Bible says, "Jesus went out to them, walking on the lake. When the disciples saw Him walking on the lake, they were terrified. 'It's a ghost,' they said, and cried out in fear. But Jesus immediately said to them: 'Take courage! It is I. Don't be afraid.' 'Lord, if it's You,' Peter replied, 'tell me to come to You on the water.' 'Come," He said. "Then Peter got down out of the boat, and walked on the water and came toward Jesus."
Wow! Peter had his mental camera focused completely on Jesus and he was unsinkable. But then things slipped out of focus. The Bible says, "But when he saw the wind, he was afraid, and beginning to sink cried out, 'Lord, save me!' Immediately Jesus reached out His hand and caught him. 'You of little faith,' He said, 'why did you doubt?"
Well, there I am. There you are. Focused on Jesus, walking where we could never walk otherwise. And then focused on the storm, the circumstances, our fears – going under. That's why we need to constantly refocus on Jesus, because we keep slipping out of focus. We get halfway there, and we start looking around. We lose our focus on Jesus.
Let's say, for example, you start your day praising the Lord, really hanging onto Jesus. But throughout your day, there are just so many distracting problems and temptations and pressures and emotions and people. And it is so easy to focus on those stresses and those issues. And suddenly Jesus has become this kind of blurry figure in the background.
Over and over, we need to stop and consciously get our eyes back on Jesus-to breathe and just say, "Jesus is Lord." "Jesus is first." "Jesus is in charge here." "Jesus has got this." Often I'll find myself stopping several times a day when the winds have suddenly picked up and saying those three peace-producing words: "Jesus is Lord. Jesus is Lord."
Satan's great strategy for sinking you is to get your eyes off Jesus because he can beat you, but he doesn't stand a chance against Jesus. So keep readjusting your focus. Keep Jesus always in the foreground, clearly in focus. Remember, "Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace."
Death is not the final chapter in your story. John 11:25-26 assures us that in death we will step into the arms of the One who declared “I am the resurrection and the life. The one who believes in me, even though they die; and whoever lives by believing in me will never die.”
Winston Churchill believed this. The prime minister planned his own funeral. Two buglers were positioned in the dome of St. Paul’s Cathedral. At the conclusion of the service the first played taps, the signal of a day completed. The second played reveille, the song of a day begun. Death is no pit but a passageway, a corner turn. Isaiah wrote “Your dead will live…all you dead and buried, wake up! Sing! The earth is bursting with life, giving birth to the dead” (Isaiah 26:19). So play on bugler…play on!
From More to Your Story
1 Chronicles 4
Other Descendants of Judah
The descendants of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Shobal’s son Reaiah was the father of Jahath. Jahath was the father of Ahumai and Lahad. These were the families of the Zorathites.
3 The descendants of[a] Etam were Jezreel, Ishma, Idbash, their sister Hazzelelponi, 4 Penuel (the father of[b] Gedor), and Ezer (the father of Hushah). These were the descendants of Hur (the firstborn of Ephrathah), the ancestor of Bethlehem.
5 Ashhur (the father of Tekoa) had two wives, named Helah and Naarah. 6 Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari. 7 Helah gave birth to Zereth, Izhar,[c] Ethnan, 8 and Koz, who became the ancestor of Anub, Zobebah, and all the families of Aharhel son of Harum.
9 There was a man named Jabez who was more honorable than any of his brothers. His mother named him Jabez[d] because his birth had been so painful. 10 He was the one who prayed to the God of Israel, “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.
11 Kelub (the brother of Shuhah) was the father of Mehir. Mehir was the father of Eshton. 12 Eshton was the father of Beth-rapha, Paseah, and Tehinnah. Tehinnah was the father of Ir-nahash. These were the descendants of Recah.
13 The sons of Kenaz were Othniel and Seraiah. Othniel’s sons were Hathath and Meonothai.[e] 14 Meonothai was the father of Ophrah. Seraiah was the father of Joab, the founder of the Valley of Craftsmen,[f] so called because they were craftsmen.
15 The sons of Caleb son of Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz.
16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. One of Mered’s wives became[g] the mother of Miriam, Shammai, and Ishbah (the father of Eshtemoa). 18 He married a woman from Judah, who became the mother of Jered (the father of Gedor), Heber (the father of Soco), and Jekuthiel (the father of Zanoah). Mered also married Bithia, a daughter of Pharaoh, and she bore him children.
19 Hodiah’s wife was the sister of Naham. One of her sons was the father of Keilah the Garmite, and another was the father of Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon, Rinnah, Ben-hanan, and Tilon.
The descendants of Ishi were Zoheth and Ben-zoheth.
Descendants of Judah’s Son Shelah
21 Shelah was one of Judah’s sons. The descendants of Shelah were Er (the father of Lecah); Laadah (the father of Mareshah); the families of linen workers at Beth-ashbea; 22 Jokim; the men of Cozeba; and Joash and Saraph, who ruled over Moab and Jashubi-lehem. These names all come from ancient records. 23 They were the pottery makers who lived in Netaim and Gederah. They lived there and worked for the king.
Descendants of Simeon
24 The sons of Simeon were Jemuel,[h] Jamin, Jarib, Zohar,[i] and Shaul.
25 The descendants of Shaul were Shallum, Mibsam, and Mishma.
26 The descendants of Mishma were Hammuel, Zaccur, and Shimei.
27 Shimei had sixteen sons and six daughters, but none of his brothers had large families. So Simeon’s tribe never grew as large as the tribe of Judah.
28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These towns were under their control until the time of King David. 32 Their descendants also lived in Etam, Ain, Rimmon, Token, and Ashan—five towns 33 and their surrounding villages as far away as Baalath.[j] This was their territory, and these names are listed in their genealogical records.
34 Other descendants of Simeon included Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah.
38 These were the names of some of the leaders of Simeon’s wealthy clans. Their families grew, 39 and they traveled to the region of Gerar,[k] in the east part of the valley, seeking pastureland for their flocks. 40 They found lush pastures there, and the land was spacious, quiet, and peaceful.
Some of Ham’s descendants had been living in that region. 41 But during the reign of King Hezekiah of Judah, these leaders of Simeon invaded the region and completely destroyed[l] the homes of the descendants of Ham and of the Meunites. No trace of them remains today. They killed everyone who lived there and took the land for themselves, because they wanted its good pastureland for their flocks. 42 Five hundred of these invaders from the tribe of Simeon went to Mount Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel—all sons of Ishi. 43 They destroyed the few Amalekites who had survived, and they have lived there ever since.
Footnotes:
4:3 As in Greek version; Hebrew reads father of. The meaning of the Hebrew is uncertain.
4:4 Or the founder of; also in 4:5, 12, 14, 17, 18, and perhaps other instances where the text reads the father of.
4:7 As in an alternate reading in the Masoretic Text (see also Latin Vulgate); the other alternate and the Greek version read Zohar.
4:9 Jabez sounds like a Hebrew word meaning “distress” or “pain.”
4:13 As in some Greek manuscripts and Latin Vulgate; Hebrew lacks and Meonothai.
4:14 Or Joab, the father of Ge-harashim.
4:17 Or Jether’s wife became; Hebrew reads She became.
4:24a As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuel.
4:24b As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerah.
4:33 As in some Greek manuscripts (see also Josh 19:8); Hebrew reads Baal.
4:39 As in Greek version; Hebrew reads Gedor.
4:41 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
Our Daily Bread reading and devotion
Friday, May 13, 2016
Read: 1 Peter 1:1-9
Greetings from Peter
This letter is from Peter, an apostle of Jesus Christ.
I am writing to God’s chosen people who are living as foreigners in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia.[a] 2 God the Father knew you and chose you long ago, and his Spirit has made you holy. As a result, you have obeyed him and have been cleansed by the blood of Jesus Christ.
May God give you more and more grace and peace.
The Hope of Eternal Life
3 All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, 4 and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. 5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.
6 So be truly glad.[b] There is wonderful joy ahead, even though you must endure many trials for a little while. 7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.
8 You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. 9 The reward for trusting him will be the salvation of your souls.
Footnotes:
1:1 Pontus, Galatia, Cappadocia, Asia, and Bithynia were Roman provinces in what is now Turkey.
1:6 Or So you are truly glad.
INSIGHT:
First Peter is a general letter and is not addressed to a specific church or person. It was written to a group of churches in the regions of Galatia, Pontus, Cappadocia, Asia, and Bithynia (modern-day Turkey). This letter speaks to a church culture that was experiencing great tension between Jewish and non-Jewish believers. Peter makes it clear that Gentile Christians have been fully incorporated as “people of God” (1 Peter 2:10) and should be treated as brothers and sisters who share in the inheritance of Abraham.
Unseen, Yet Loved
By Mart DeHaan
Though you have not seen him, you love him. 1 Peter 1:8
Like others in the blogging community, I’d never met the man known to us as BruceC. Yet when his wife posted a note to the group to let us know that her husband had died, a string of responses from distant places showed we all knew we had lost a friend.
BruceC had often opened his heart to us. He talked freely about his concern for others and what was important to him. Many of us felt like we knew him. We would miss the gentle wisdom that came from his years in law enforcement and his faith in Christ.
In recalling our online conversations with BruceC, I gained a renewed appreciation for words written by a first-century witness of Jesus. In the first New Testament letter the apostle Peter wrote, he addressed readers scattered throughout the Roman Empire: “Though you have not seen [Christ], you love him” (1 Peter 1:8).
Peter, as a personal friend of Jesus, was writing to people who had only heard about the One who had given them reason for so much hope in the middle of their troubles. Yet, as a part of the larger community of believers, they loved Him. They knew that at the price of His own life, He had brought them into the everlasting family of God.
Lord, we have never seen You, yet we believe in You and love You. Strengthen our love for our brothers and sisters in Christ who love You as well. Make us one community in You.
Our love for Christ is only as real as our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
Friday, May 13, 2016
The Habit of Keeping a Clear Conscience
…strive to have a conscience without offense toward God and men. —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Friday, May 13, 2016
The Focus That Sinks You - #7655
I'm not much of a photographer, but I'm married to one. A number of years ago, I was able to open doors to minister to our local football team by being on the sidelines and shooting pictures of them in action. Well, my wife gave me a crash course in photography, and the one thing I had to learn fast was how to focus my lens. See, I was shooting from all different angles, all different distances. If I said, "Well, I'll just focus my lens for the first photo and leave it like that," I would have had a pile of blurry pictures and not many friends on the football team when they came looking for a picture of themselves. See, the picture kept changing, so I had to constantly refocus for each new situation.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Focus That Sinks You."
What you focus on in any given situation will determine your attitude and ultimately your response, and quite possibly your outcome. So, it's important that you fill up your lens with the right thing. That you ultimately, of course, focus on Jesus and not on the circumstances. But your heart and your mind are a lot like my camera-you can't just focus once and leave it set there and think it's going to stay there. The picture keeps changing, right? You have to get back in focus for each new situation.
There's a memorable example of this in our word for today from the Word of God in Matthew 14 beginning in verse 25. The disciples were out on the lake in a sudden, violent, life-threatening storm. And then, the Bible says, "Jesus went out to them, walking on the lake. When the disciples saw Him walking on the lake, they were terrified. 'It's a ghost,' they said, and cried out in fear. But Jesus immediately said to them: 'Take courage! It is I. Don't be afraid.' 'Lord, if it's You,' Peter replied, 'tell me to come to You on the water.' 'Come," He said. "Then Peter got down out of the boat, and walked on the water and came toward Jesus."
Wow! Peter had his mental camera focused completely on Jesus and he was unsinkable. But then things slipped out of focus. The Bible says, "But when he saw the wind, he was afraid, and beginning to sink cried out, 'Lord, save me!' Immediately Jesus reached out His hand and caught him. 'You of little faith,' He said, 'why did you doubt?"
Well, there I am. There you are. Focused on Jesus, walking where we could never walk otherwise. And then focused on the storm, the circumstances, our fears – going under. That's why we need to constantly refocus on Jesus, because we keep slipping out of focus. We get halfway there, and we start looking around. We lose our focus on Jesus.
Let's say, for example, you start your day praising the Lord, really hanging onto Jesus. But throughout your day, there are just so many distracting problems and temptations and pressures and emotions and people. And it is so easy to focus on those stresses and those issues. And suddenly Jesus has become this kind of blurry figure in the background.
Over and over, we need to stop and consciously get our eyes back on Jesus-to breathe and just say, "Jesus is Lord." "Jesus is first." "Jesus is in charge here." "Jesus has got this." Often I'll find myself stopping several times a day when the winds have suddenly picked up and saying those three peace-producing words: "Jesus is Lord. Jesus is Lord."
Satan's great strategy for sinking you is to get your eyes off Jesus because he can beat you, but he doesn't stand a chance against Jesus. So keep readjusting your focus. Keep Jesus always in the foreground, clearly in focus. Remember, "Turn your eyes upon Jesus. Look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace."
Thursday, May 12, 2016
1 Corinthians 7:1-19, Bible Reading and Daily Devotionals
Max Lucado Daily: DRESSED IN A NEW WARDROBE
The Apostle Paul says, “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). Think about this for a moment. When you make God’s story yours, he covers you in Christ. You wear him like a vest. Old labels no longer apply.
How about these new labels: Royal Priest. Secure. God’s Coworker. God’s Workmanship. Now you’re dressed in a new wardrobe. Psalm 103:12 reminds us not to mess with the old clothes any longer. “As far as the east is from the west, so far has he removed our transgressions from us.” When God sends your sins to the east and you to the west, you can be sure of this: He sees his Son, not your sin! In fact, Isaiah 43:25 says, “He remembers your sins no more!”
From More to Your Story
1 Corinthians 7:1-19
Instruction on Marriage
7 Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[a] 2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.
5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.
8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.
10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.
12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?
17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.
Footnotes:
7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
7:12 Greek a brother.
7:14 Greek the brother.
7:15a Greek the brother or sister.
7:15b Some manuscripts read us.
Our Daily Bread reading and devotion
Thursday, May 12, 2016
Read: John 3:9-21
“How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]
16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[d]”
Footnotes:
3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.
INSIGHT:
In John 3:1–21 Jesus is having a conversation with a religious leader named Nicodemus and tells him these important things about the kingdom of God: God’s Spirit gives new life and entrance into His kingdom, and this is not obtained by our own efforts (vv. 5–8). God sent Jesus to show us His love, not His condemnation (vv. 16–18). People hide in the darkness because of their sin, but Jesus is the Light and whoever follows Him is in the light (vv. 19–21).
Ambassador of Love
By Randy Kilgore
For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17
In my work as a chaplain, some people occasionally ask if I am willing to give them some additional spiritual help. While I’m happy to spend time with anyone who asks for help, I often find myself doing more learning than teaching. This was especially true when one painfully honest new Christian said to me with resignation, “I don’t think it’s a good idea for me to read the Bible. The more I read what God expects from me, the more I judge others who aren’t doing what it says.”
As he said this, I realized that I was at least partly responsible for instilling this judgmental spirit in him. At that time, one of the first things I did with those new to faith in Jesus was to introduce them to things they should no longer be doing. In other words, instead of showing them God’s love and letting the Holy Spirit reshape them, I urged them to “behave like a believer.”
We are to be ambassadors of God’s love and mercy.
Now I was gaining a new appreciation for John 3:16-17. Jesus’ invitation to believe in Him in verse 16 is followed by these words. “For God did not send his Son into the world to condemn the world, but to save the world through him.”
Jesus didn’t come to condemn us. But by giving these new Christians a checklist of behaviors, I was teaching them to condemn themselves, which then led them to judge others. Instead of being agents of condemnation, we are to be ambassadors of God’s love and mercy.
Father, help me not to judge others today. Let me learn this until it changes me into someone more like You.
If Jesus didn’t com
My Utmost for His Highest, by Oswald Chambers
Thursday, May 12, 2016
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Thursday, May 12, 2016
Your Tribe, Your Mission - #7654
An upscale restaurant in Manhattan's iconic Rockefeller Plaza, filled with Wall Street "movers and shakers." A dusty reservation basketball court, surrounded by impoverished, hope-starved Native American young people. I've ministered in both worlds, within weeks of one another. Worlds that – at first glance – seem to be really far apart. But when it comes to what God is doing, these divergent worlds share some striking – and instructive – similarities.
The "natives" in both worlds are hard to reach with the Good News of Jesus. The success, the drive of those marketplace men and women spawn a confident, self-reliant façade that doesn't open up easily. The young people on that reservation have been hardened by years of pain and a strong belief that "Jesus is the white man's God."
But – amazingly – there's a great move of God in both of these hard-to-reach cultures. I've seen it! And many are choosing to follow Jesus. The secret of these breakthroughs reveals a simple, but powerful, strategy for helping people from any culture or subculture find our Jesus. People from a tribe are the key to reaching lost people in that tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Tribe, Your Mission."
In Manhattan, it's Wall Street men and women reaching Wall Street men and women; opening their heart to share the brokenness in their lives and relationships, and the Savior who was broken for them so they could be healed.
On the reservation, it's Native American young people reaching Native American young people. Through our ministry's all-Native, On Eagles' Wings teams reservation young people, pouring out the desperation and despair of lives surrounded by abuse and addiction and sharing how "a brown-skinned, tribal man named Jesus changed everything."
I'm convinced that tribal rescue is the key to breaking through to countless lost people in every culture and every subculture. Moms listen to moms. Soccer players listen to soccer players. Hunters listen to hunters. Rotarians listen to Rotarians, cancer survivors listen to cancer survivors. We're all in a tribe: an occupational tribe, a recreational or educational tribe, a generational tribe, maybe an associational tribe like the PTA, the booster club, the country club.
So whatever tribe you're in, you are the best possible Gospel messenger to the people in your tribe. You face the same stresses, you talk the same language, you share the same experiences. All those are bridges you can cross to open their heart to Jesus.
Do you understand that you've been positioned by God? You've been credentialed by your very biography to represent Christ in your tribe as no one else could. No evangelist, no pastor, no professional God salesman. It's you, because you're one of them. In fact the Bible puts it this way in our word for today from the Word of God, "We are Christ's ambassadors" (2 Corinthians 5:20).
What's that mean? An ambassador – a chosen representative assigned to a particular place. You've been assigned to your personal world to be the voice and face of Jesus there. This is an outreach strategy that any church can employ. Identify what tribes you have represented in your congregation. Take that as God's clue as to where your church should be targeting an outreach strategy. Mobilize and equip your "tribal ambassadors" to claim their tribe for Christ. Then identify the needs of people in that tribe and how the church could address those needs.
This isn't new. When Jesus wanted to reach Samaritans, He didn't just go blazing into their village. He reached a Samaritan woman at a well. She told her tribe about Jesus and the Bible says, "and many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). People from a tribe listened to someone else from that tribe.
So just think what could happen in our country if every believer claimed their tribe for Christ and stepped up to be the face and voice of Jesus there. Praying for and looking for God-given opportunities to use their tribal credentials as a bridge to tell about the difference Jesus Christ makes for someone just like them.
There's a world of "Samaritans" out there who would trust our Jesus if only they could hear about our Jesus from someone from their tribe. Like you!
The Apostle Paul says, “For all of you who were baptized into Christ have clothed yourselves with Christ” (Galatians 3:27). Think about this for a moment. When you make God’s story yours, he covers you in Christ. You wear him like a vest. Old labels no longer apply.
How about these new labels: Royal Priest. Secure. God’s Coworker. God’s Workmanship. Now you’re dressed in a new wardrobe. Psalm 103:12 reminds us not to mess with the old clothes any longer. “As far as the east is from the west, so far has he removed our transgressions from us.” When God sends your sins to the east and you to the west, you can be sure of this: He sees his Son, not your sin! In fact, Isaiah 43:25 says, “He remembers your sins no more!”
From More to Your Story
1 Corinthians 7:1-19
Instruction on Marriage
7 Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.[a] 2 But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.
3 The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4 The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.
5 Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.
8 So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9 But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.
10 But for those who are married, I have a command that comes not from me, but from the Lord.[b] A wife must not leave her husband. 11 But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.
12 Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer[c] has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13 And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14 For the believing wife brings holiness to her marriage, and the believing husband[d] brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15 (But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife[e] is no longer bound to the other, for God has called you[f] to live in peace.) 16 Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?
17 Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19 For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.
Footnotes:
7:1 Or to live a celibate life; Greek reads It is good for a man not to touch a woman.
7:10 See Matt 5:32; 19:9; Mark 10:11-12; Luke 16:18.
7:12 Greek a brother.
7:14 Greek the brother.
7:15a Greek the brother or sister.
7:15b Some manuscripts read us.
Our Daily Bread reading and devotion
Thursday, May 12, 2016
Read: John 3:9-21
“How are these things possible?” Nicodemus asked.
10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]
16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[d]”
Footnotes:
3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.
INSIGHT:
In John 3:1–21 Jesus is having a conversation with a religious leader named Nicodemus and tells him these important things about the kingdom of God: God’s Spirit gives new life and entrance into His kingdom, and this is not obtained by our own efforts (vv. 5–8). God sent Jesus to show us His love, not His condemnation (vv. 16–18). People hide in the darkness because of their sin, but Jesus is the Light and whoever follows Him is in the light (vv. 19–21).
Ambassador of Love
By Randy Kilgore
For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:17
In my work as a chaplain, some people occasionally ask if I am willing to give them some additional spiritual help. While I’m happy to spend time with anyone who asks for help, I often find myself doing more learning than teaching. This was especially true when one painfully honest new Christian said to me with resignation, “I don’t think it’s a good idea for me to read the Bible. The more I read what God expects from me, the more I judge others who aren’t doing what it says.”
As he said this, I realized that I was at least partly responsible for instilling this judgmental spirit in him. At that time, one of the first things I did with those new to faith in Jesus was to introduce them to things they should no longer be doing. In other words, instead of showing them God’s love and letting the Holy Spirit reshape them, I urged them to “behave like a believer.”
We are to be ambassadors of God’s love and mercy.
Now I was gaining a new appreciation for John 3:16-17. Jesus’ invitation to believe in Him in verse 16 is followed by these words. “For God did not send his Son into the world to condemn the world, but to save the world through him.”
Jesus didn’t come to condemn us. But by giving these new Christians a checklist of behaviors, I was teaching them to condemn themselves, which then led them to judge others. Instead of being agents of condemnation, we are to be ambassadors of God’s love and mercy.
Father, help me not to judge others today. Let me learn this until it changes me into someone more like You.
If Jesus didn’t com
My Utmost for His Highest, by Oswald Chambers
Thursday, May 12, 2016
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
WISDOM FROM OSWALD CHAMBERS
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. Biblical Ethics, 111 L
A Word with You, by Ron Hutchcraft
Thursday, May 12, 2016
Your Tribe, Your Mission - #7654
An upscale restaurant in Manhattan's iconic Rockefeller Plaza, filled with Wall Street "movers and shakers." A dusty reservation basketball court, surrounded by impoverished, hope-starved Native American young people. I've ministered in both worlds, within weeks of one another. Worlds that – at first glance – seem to be really far apart. But when it comes to what God is doing, these divergent worlds share some striking – and instructive – similarities.
The "natives" in both worlds are hard to reach with the Good News of Jesus. The success, the drive of those marketplace men and women spawn a confident, self-reliant façade that doesn't open up easily. The young people on that reservation have been hardened by years of pain and a strong belief that "Jesus is the white man's God."
But – amazingly – there's a great move of God in both of these hard-to-reach cultures. I've seen it! And many are choosing to follow Jesus. The secret of these breakthroughs reveals a simple, but powerful, strategy for helping people from any culture or subculture find our Jesus. People from a tribe are the key to reaching lost people in that tribe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Tribe, Your Mission."
In Manhattan, it's Wall Street men and women reaching Wall Street men and women; opening their heart to share the brokenness in their lives and relationships, and the Savior who was broken for them so they could be healed.
On the reservation, it's Native American young people reaching Native American young people. Through our ministry's all-Native, On Eagles' Wings teams reservation young people, pouring out the desperation and despair of lives surrounded by abuse and addiction and sharing how "a brown-skinned, tribal man named Jesus changed everything."
I'm convinced that tribal rescue is the key to breaking through to countless lost people in every culture and every subculture. Moms listen to moms. Soccer players listen to soccer players. Hunters listen to hunters. Rotarians listen to Rotarians, cancer survivors listen to cancer survivors. We're all in a tribe: an occupational tribe, a recreational or educational tribe, a generational tribe, maybe an associational tribe like the PTA, the booster club, the country club.
So whatever tribe you're in, you are the best possible Gospel messenger to the people in your tribe. You face the same stresses, you talk the same language, you share the same experiences. All those are bridges you can cross to open their heart to Jesus.
Do you understand that you've been positioned by God? You've been credentialed by your very biography to represent Christ in your tribe as no one else could. No evangelist, no pastor, no professional God salesman. It's you, because you're one of them. In fact the Bible puts it this way in our word for today from the Word of God, "We are Christ's ambassadors" (2 Corinthians 5:20).
What's that mean? An ambassador – a chosen representative assigned to a particular place. You've been assigned to your personal world to be the voice and face of Jesus there. This is an outreach strategy that any church can employ. Identify what tribes you have represented in your congregation. Take that as God's clue as to where your church should be targeting an outreach strategy. Mobilize and equip your "tribal ambassadors" to claim their tribe for Christ. Then identify the needs of people in that tribe and how the church could address those needs.
This isn't new. When Jesus wanted to reach Samaritans, He didn't just go blazing into their village. He reached a Samaritan woman at a well. She told her tribe about Jesus and the Bible says, "and many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). People from a tribe listened to someone else from that tribe.
So just think what could happen in our country if every believer claimed their tribe for Christ and stepped up to be the face and voice of Jesus there. Praying for and looking for God-given opportunities to use their tribal credentials as a bridge to tell about the difference Jesus Christ makes for someone just like them.
There's a world of "Samaritans" out there who would trust our Jesus if only they could hear about our Jesus from someone from their tribe. Like you!
Wednesday, May 11, 2016
1 Corinthians 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: SEEK HEAVEN
Do you feel as if your best years have passed you by? Do you regret wasting seasons of life on foolish pursuits? So do I. But we can stop our laments. We have an eternity to make up for lost time.
Colossians 3:1 is a great reminder to “seek those things which are above, where Christ is sitting at the right hand of God.” Seek heaven the way a sailor seeks the coast or a pilot seeks the landing strip. Colossians 3:2 says, “think only about it.” Other translation say Keep your mind on it. Pursue the things over which Christ presides. In other words, obsess yourself with heaven! Open your eyes, Christ invites. Lift up your gaze. Don’t limit your story to the days between your birth and death. You were made for more than this life!
From More to Your Story
1 Corinthians 6
Avoiding Lawsuits with Christians
When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers[a]! 2 Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 3 Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. 4 If you have legal disputes about such matters, why go to outside judges who are not respected by the church? 5 I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? 6 But instead, one believer[b] sues another—right in front of unbelievers!
7 Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? 8 Instead, you yourselves are the ones who do wrong and cheat even your fellow believers.[c]
9 Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
Avoiding Sexual Sin
12 You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13 You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14 And God will raise us from the dead by his power, just as he raised our Lord from the dead.
15 Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16 And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.”[d] 17 But the person who is joined to the Lord is one spirit with him.
18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body.
Footnotes:
6:1 Greek God’s holy people; also in 6:2.
6:6 Greek one brother.
6:8 Greek even the brothers.
6:16 Gen 2:24.
Our Daily Bread reading and devotion
Wednesday, May 11, 2016
Read: Psalm 86:5-15
O Lord, you are so good, so ready to forgive,
so full of unfailing love for all who ask for your help.
6 Listen closely to my prayer, O Lord;
hear my urgent cry.
7 I will call to you whenever I’m in trouble,
and you will answer me.
8 No pagan god is like you, O Lord.
None can do what you do!
9 All the nations you made
will come and bow before you, Lord;
they will praise your holy name.
10 For you are great and perform wonderful deeds.
You alone are God.
11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
13 for your love for me is very great.
You have rescued me from the depths of death.[a]
14 O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
15 But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
Footnotes:
86:13 Hebrew of Sheol.
INSIGHT:
Psalm 86:5 declares, “You, Lord, are forgiving and good.” The Hebrew word translated “forgiving” is sallah and literally means “ready to forgive.” Sallah appears just once in the Old Testament. By choosing this particular word, the psalmist is telling his readers that the Lord is not only capable of forgiving our sins, He is also ready and willing to do so.
Start Afresh
By Cindy Hess Kasper
His compassions never fail. They are new every morning; great is your faithfulness. Lamentations 3:22-23
When I was growing up, one of my favorite books was Anne of Green Gables by Lucy Maud Montgomery. In one amusing passage, young Anne, by mistake, adds a skin medication instead of vanilla to the cake she is making. Afterward, she exclaims hopefully to her stern-faced guardian, Marilla, “Isn’t it nice to think that tomorrow is a new day with no mistakes in it yet?”
I like that thought: tomorrow is a new day—a new day when we can start afresh. We all make mistakes. But when it comes to sin, God’s forgiveness is what enables us to start each morning with a clean slate. When we repent, He chooses to remember our sins no more (Jer. 31:34; Heb. 8:12).
God’s compassion and faithfulness are new every morning (Lam. 3:23).
Some of us have made wrong choices in our lives, but our past words and deeds need not define our future in God’s eyes. There is always a fresh start. When we ask for His forgiveness, we take a first step toward restoring our relationship with Him and with others. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
God’s compassion and faithfulness are new every morning (Lam. 3:23), so we can start afresh each day.
Thank You for this new day, Lord. Forgive me for doing those things in the past that I shouldn't have done, and for not doing those things that I should have done. Set my feet on Your right path today.
Each new day gives us new reasons to praise the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 11, 2016
“Love One Another”
…add to your…brotherly kindness love. —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Wednesday, May 11, 2016
Sex and the Inventor - #7653
Years ago, we had this 1998 Oldsmobile, and it had behavior problems. You could say it was acting up again. I was thinking about this one time that it seemed to be having lots of problems at the same time. So my wife and I looked at each other and said, "It's time to take it to Mr. Oldsmobile." So, we dropped it off at the local Oldsmobile dealer's garage. Of course, they knew exactly what was wrong and exactly what had to be done. Of course! That shouldn't be a big surprise. They represented the manufacturer. And the manufacturer knows how it runs best. Right?
I'm Ron Hutchcraft, and I want to have A Word With You today about "Sex and the Inventor."
In our lifetime, our culture has gone through a culturequake that probably registers about a 9.5 on the Richter scale. One area that has been severely shaken is our beliefs about sex. So much so, that our culture is just rapidly redefining what's normal, including sexual relationships outside of marriage, sexual relationships with the same sex, sex where the only deciding factor is whether you can do it safely.
But sex is just too powerful; it's too beautiful to risk messing it up. I'd like to think that this bombardment of sexual ideas has left God's people untouched, but you know better than that. Our kids, our families, our choices, our thinking are all being shaken by this same quake. That's why it's time to take this wonderful invention called sex right back to the Manufacturer to see how it's supposed to run. Because the quake has left too many victims scarred, and lonely, and diseased, and devalued, and struggling with guilt, and shame, and brokenness.
Remember, no one knows more about sex than the Inventor. So let's go to the Manufacturer's manual – you may know it as the Bible – and we'll see what the Manufacturer of sex says about His invention in our word for today from the Word of God. It begins with Mark 10:6. Jesus is talking. "At the beginning God made them male and female." Okay, so God thought up this whole thing. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate."
Now the Inventor of sex says He designed it to be an exclusive language of love with only one person in your life – the person of the opposite sex to whom you are committed in a lifetime covenant called marriage. Anything else is abnormal sex – sex as it was never meant to be, sex that can never deliver the fulfillment and love and excitement that belongs only to those who wait for and limit themselves to Designer Love.
The debates over abstinence and safe sex, living together, and same-sex relationships tend to be a clash of human values and viewpoints. What we're talking about here is the Inventor's word on sex. The user doesn't have the final word. The Inventor does. His word is final. It doesn't matter what percent of any group believes differently or what the culture says is normal or what your glands or rationalizations say is okay. The Creator of sex has spoken. He's never changed His mind. Sex is for one man with one woman, committed to each other for life. And the Creator of sex is also the Judge of all mankind – the One to whom we will give account for what we have done with His powerful gift of sex.
You may very well say, as we've talked about this, "You know, I have crossed the boundaries of God more than once." And the Bible says, in fact, we will stand before Him in judgment for all of our actions that have violated His boundaries – outside of His fence...His laws. But I have wonderful news for you. The very things you're thinking about right now that may have brought shame and guilt and great concern about the judgment you may face are the very things Jesus was nailed to a cross to die for, pay for, and forgive you for.
This very day He could give you a brand new beginning. The Bible says you can be clean and forgiven when you grab Him to be your Rescuer from your sin. If you want that, tell Him that today. Go to our website and find there the information you need to confirm a relationship with Him. That's ANewStory.com.
Sex at its best is for those who keep it inside the Manufacturer's boundaries. Anything else is a lie that promises excitement, but yields loneliness and scars. The Inventor knows best.
Do you feel as if your best years have passed you by? Do you regret wasting seasons of life on foolish pursuits? So do I. But we can stop our laments. We have an eternity to make up for lost time.
Colossians 3:1 is a great reminder to “seek those things which are above, where Christ is sitting at the right hand of God.” Seek heaven the way a sailor seeks the coast or a pilot seeks the landing strip. Colossians 3:2 says, “think only about it.” Other translation say Keep your mind on it. Pursue the things over which Christ presides. In other words, obsess yourself with heaven! Open your eyes, Christ invites. Lift up your gaze. Don’t limit your story to the days between your birth and death. You were made for more than this life!
From More to Your Story
1 Corinthians 6
Avoiding Lawsuits with Christians
When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believers[a]! 2 Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 3 Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. 4 If you have legal disputes about such matters, why go to outside judges who are not respected by the church? 5 I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? 6 But instead, one believer[b] sues another—right in front of unbelievers!
7 Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? 8 Instead, you yourselves are the ones who do wrong and cheat even your fellow believers.[c]
9 Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.
Avoiding Sexual Sin
12 You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13 You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14 And God will raise us from the dead by his power, just as he raised our Lord from the dead.
15 Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16 And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.”[d] 17 But the person who is joined to the Lord is one spirit with him.
18 Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body.
Footnotes:
6:1 Greek God’s holy people; also in 6:2.
6:6 Greek one brother.
6:8 Greek even the brothers.
6:16 Gen 2:24.
Our Daily Bread reading and devotion
Wednesday, May 11, 2016
Read: Psalm 86:5-15
O Lord, you are so good, so ready to forgive,
so full of unfailing love for all who ask for your help.
6 Listen closely to my prayer, O Lord;
hear my urgent cry.
7 I will call to you whenever I’m in trouble,
and you will answer me.
8 No pagan god is like you, O Lord.
None can do what you do!
9 All the nations you made
will come and bow before you, Lord;
they will praise your holy name.
10 For you are great and perform wonderful deeds.
You alone are God.
11 Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
12 With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
13 for your love for me is very great.
You have rescued me from the depths of death.[a]
14 O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
15 But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
Footnotes:
86:13 Hebrew of Sheol.
INSIGHT:
Psalm 86:5 declares, “You, Lord, are forgiving and good.” The Hebrew word translated “forgiving” is sallah and literally means “ready to forgive.” Sallah appears just once in the Old Testament. By choosing this particular word, the psalmist is telling his readers that the Lord is not only capable of forgiving our sins, He is also ready and willing to do so.
Start Afresh
By Cindy Hess Kasper
His compassions never fail. They are new every morning; great is your faithfulness. Lamentations 3:22-23
When I was growing up, one of my favorite books was Anne of Green Gables by Lucy Maud Montgomery. In one amusing passage, young Anne, by mistake, adds a skin medication instead of vanilla to the cake she is making. Afterward, she exclaims hopefully to her stern-faced guardian, Marilla, “Isn’t it nice to think that tomorrow is a new day with no mistakes in it yet?”
I like that thought: tomorrow is a new day—a new day when we can start afresh. We all make mistakes. But when it comes to sin, God’s forgiveness is what enables us to start each morning with a clean slate. When we repent, He chooses to remember our sins no more (Jer. 31:34; Heb. 8:12).
God’s compassion and faithfulness are new every morning (Lam. 3:23).
Some of us have made wrong choices in our lives, but our past words and deeds need not define our future in God’s eyes. There is always a fresh start. When we ask for His forgiveness, we take a first step toward restoring our relationship with Him and with others. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
God’s compassion and faithfulness are new every morning (Lam. 3:23), so we can start afresh each day.
Thank You for this new day, Lord. Forgive me for doing those things in the past that I shouldn't have done, and for not doing those things that I should have done. Set my feet on Your right path today.
Each new day gives us new reasons to praise the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 11, 2016
“Love One Another”
…add to your…brotherly kindness love. —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Wednesday, May 11, 2016
Sex and the Inventor - #7653
Years ago, we had this 1998 Oldsmobile, and it had behavior problems. You could say it was acting up again. I was thinking about this one time that it seemed to be having lots of problems at the same time. So my wife and I looked at each other and said, "It's time to take it to Mr. Oldsmobile." So, we dropped it off at the local Oldsmobile dealer's garage. Of course, they knew exactly what was wrong and exactly what had to be done. Of course! That shouldn't be a big surprise. They represented the manufacturer. And the manufacturer knows how it runs best. Right?
I'm Ron Hutchcraft, and I want to have A Word With You today about "Sex and the Inventor."
In our lifetime, our culture has gone through a culturequake that probably registers about a 9.5 on the Richter scale. One area that has been severely shaken is our beliefs about sex. So much so, that our culture is just rapidly redefining what's normal, including sexual relationships outside of marriage, sexual relationships with the same sex, sex where the only deciding factor is whether you can do it safely.
But sex is just too powerful; it's too beautiful to risk messing it up. I'd like to think that this bombardment of sexual ideas has left God's people untouched, but you know better than that. Our kids, our families, our choices, our thinking are all being shaken by this same quake. That's why it's time to take this wonderful invention called sex right back to the Manufacturer to see how it's supposed to run. Because the quake has left too many victims scarred, and lonely, and diseased, and devalued, and struggling with guilt, and shame, and brokenness.
Remember, no one knows more about sex than the Inventor. So let's go to the Manufacturer's manual – you may know it as the Bible – and we'll see what the Manufacturer of sex says about His invention in our word for today from the Word of God. It begins with Mark 10:6. Jesus is talking. "At the beginning God made them male and female." Okay, so God thought up this whole thing. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one. Therefore, what God has joined together, let man not separate."
Now the Inventor of sex says He designed it to be an exclusive language of love with only one person in your life – the person of the opposite sex to whom you are committed in a lifetime covenant called marriage. Anything else is abnormal sex – sex as it was never meant to be, sex that can never deliver the fulfillment and love and excitement that belongs only to those who wait for and limit themselves to Designer Love.
The debates over abstinence and safe sex, living together, and same-sex relationships tend to be a clash of human values and viewpoints. What we're talking about here is the Inventor's word on sex. The user doesn't have the final word. The Inventor does. His word is final. It doesn't matter what percent of any group believes differently or what the culture says is normal or what your glands or rationalizations say is okay. The Creator of sex has spoken. He's never changed His mind. Sex is for one man with one woman, committed to each other for life. And the Creator of sex is also the Judge of all mankind – the One to whom we will give account for what we have done with His powerful gift of sex.
You may very well say, as we've talked about this, "You know, I have crossed the boundaries of God more than once." And the Bible says, in fact, we will stand before Him in judgment for all of our actions that have violated His boundaries – outside of His fence...His laws. But I have wonderful news for you. The very things you're thinking about right now that may have brought shame and guilt and great concern about the judgment you may face are the very things Jesus was nailed to a cross to die for, pay for, and forgive you for.
This very day He could give you a brand new beginning. The Bible says you can be clean and forgiven when you grab Him to be your Rescuer from your sin. If you want that, tell Him that today. Go to our website and find there the information you need to confirm a relationship with Him. That's ANewStory.com.
Sex at its best is for those who keep it inside the Manufacturer's boundaries. Anything else is a lie that promises excitement, but yields loneliness and scars. The Inventor knows best.
Tuesday, May 10, 2016
1 Chronicles 3, Bible Reading and Daily Devotionals
Max Lucado Daily: AT THE RIGHT MOMENT
Satan tried to write his own story in which he was the hero and God was an afterthought. He admitted as much when he said, “I will ascend to the heavens…I will make myself like the Most High” (Isaiah 14:13-14).
Satan wanted to take God’s place, but God wasn’t and is not moving. Satan wants to win you to his side, but God will never let you go. You have his word! Even more, you have his help! Scripture says, “For our high priest (Jesus) is able to understand our weaknesses…he was tempted in every way that we are, but he did not sin. Let us then, come before God’s throne where there is grace to help us when we need it” (Hebrews 4:15-16).
You don’t have to face Satan alone. We shout, and God runs—at the right moment.
From More to Your Story
1 Chronicles 3
Descendants of David
These are the sons of David who were born in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
The second was Daniel, whose mother was Abigail from Carmel.
2 The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
The fourth was Adonijah, whose mother was Haggith.
3 The fifth was Shephatiah, whose mother was Abital.
The sixth was Ithream, whose mother was Eglah, David’s wife.
4 These six sons were born to David in Hebron, where he reigned seven and a half years.
Then David reigned another thirty-three years in Jerusalem. 5 The sons born to David in Jerusalem included Shammua,[ah] Shobab, Nathan, and Solomon. Their mother was Bathsheba,[ai] the daughter of Ammiel. 6 David also had nine other sons: Ibhar, Elishua,[aj] Elpelet,[ak] 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet.
9 These were the sons of David, not including his sons born to his concubines. Their sister was named Tamar.
Descendants of Solomon
10 The descendants of Solomon were Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram,[al] Ahaziah, Joash, 12 Amaziah, Uzziah,[am] Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah.
15 The sons of Josiah were Johanan (the oldest), Jehoiakim (the second), Zedekiah (the third), and Jehoahaz[an] (the fourth).
16 The successors of Jehoiakim were his son Jehoiachin and his brother Zedekiah.[ao]
Descendants of Jehoiachin
17 The sons of Jehoiachin,[ap] who was taken prisoner by the Babylonians, were Shealtiel, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19 The sons of Pedaiah were Zerubbabel and Shimei.
The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.) 20 His five other sons were Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-hesed.
21 The sons of Hananiah were Pelatiah and Jeshaiah. Jeshaiah’s son was Rephaiah. Rephaiah’s son was Arnan. Arnan’s son was Obadiah. Obadiah’s son was Shecaniah.
22 The descendants of Shecaniah were Shemaiah and his sons, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.
23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam—three in all.
24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
Footnotes:
3:5a As in Syriac version (see also 14:4; 2 Sam 5:14); Hebrew reads Shimea.
3:5b Hebrew Bathshua, a variant spelling of Bathsheba.
3:6a As in some Hebrew and Greek manuscripts (see also 14:5-7 and 2 Sam 5:15); most Hebrew manuscripts read Elishama.
3:6b Hebrew Eliphelet; compare parallel text at 14:5-7.
3:11 Hebrew Joram, a variant spelling of Jehoram.
3:12 Hebrew Azariah, a variant spelling of Uzziah.
3:15 Hebrew Shallum, another name for Jehoahaz.
3:16 Hebrew The sons of Jehoiakim were his son Jeconiah [a variant spelling of Jehoiachin] and his son Zedekiah.
3:17 Hebrew Jeconiah, a variant spelling of Jehoiachin.
Our Daily Bread reading and devotion
Tuesday, May 10, 2016
Read: Nehemiah 4:7-18
But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.
10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”
11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”
12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[b] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.
14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”
15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.
Footnotes:
4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
4:12 The meaning of the Hebrew is uncertain.
Our Divine Defense
By Jennifer Benson Schuldt
Take . . . the sword of the Spirit, which is the word of God. Ephesians 6:17
Under Nehemiah’s supervision, the Israelite workers were rebuilding the wall around Jerusalem. When they were nearly half finished, however, they learned that their enemies were plotting to attack Jerusalem. This news demoralized the already exhausted workers.
Nehemiah had to do something. First, he prayed and posted numerous guards in strategic places. Then, he armed his workers. “Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked” (Neh. 4:17-18).
What we do for Jesus will last for eternity.
We who are building God’s kingdom need to arm ourselves against the attack of our spiritual enemy, Satan. Our protection is the sword of the Spirit, which is God’s Word. Memorizing Scripture and meditating on it enable us to “take [our] stand against the devil’s schemes” (Eph. 6:11). If we think that working for God doesn’t matter, we should turn to the promise that what we do for Jesus will last for eternity (1 Cor. 3:11-15). If we fear we’ve sinned too greatly for God to use us, we must remember we’ve been forgiven by the power of Jesus’ blood (Matt. 26:28). And if we’re worried we might fail if we try to serve God, we can recall that Jesus said we will bear fruit as we abide in Him (John 15:5).
God’s Word is our divine defense!
God, thank You for the Bible. I believe that Your Word is alive and active. Please help me to remember it when I am worried or fearful, when I need encouragement and inspiration.
God’s Word is a divine defense against attacks from the Enemy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 10, 2016
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
A Word with You, by Ron Hutchcraft
Tuesday, May 10, 2016
The Chainsaw In Your Mouth - #7652
The man in the Disney movie was an inventor. One of his inventions was a shrinking machine. There's been some suggestions that that's what happened to me–I got into a shrinking machine. Anyway, this actually did happen to his kids' baseball. It crashed through the window of his laboratory. It landed in dad's shrinking machine, turning it on as it landed, and the kids were amazed to see how their ball suddenly shrank. Thinking this machine was really cool, they started playing with it...until the machine suddenly shrank them to an almost invisible size. And the anguished cry of the father is the title of the movie "Honey, I shrunk the kids!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chainsaw in Your Mouth."
Sadly, too many of us have a shrinking machine that is shrinking our kids, maybe our spouse, other people we love. That shrinking machine is in your mouth. It's a tongue that says things that repeatedly diminish some of the very people you love the most: angry things, cutting things, sarcastic or critical things, discouraging things.
It's almost as if we have this verbal chain saw in our mouth that keeps cutting people we care about. It may be that you've been doing this for so long you hardly even notice how destructive some of your words are. But the people who are hearing them are not only noticing your words, it's quite possible they will never forget them. We can still remember the names we were called decades ago, right? Some of us have replayed over and over again something hurtful someone said to us a long time ago that they may have forgotten. Some of us have even defined our self-worth, or our lack of self-worth, based on some of those shrinking things that someone said to us. That's how what you say impacts those you love. There's so much power in your words!
The Bible doesn't talk about a verbal chain saw, but it does talk about a verbal sword. It says, in Proverbs 12:18, "Reckless words pierce like a sword." Proverbs 18:21 raises the stakes even higher: "The tongue has the power of life and death." Your words are either making the people around you feel more alive inside, or it's killing them inside. We replay people's failures over and over, we diminish people by constantly comparing them to someone else, we mark them, maybe for life, with the names we call them. We spew out reckless words to win the moment, but we scar someone for life.
Jesus said, "Out of the overflow of the heart the mouth speaks." (Matthew 12:35) A runaway mouth comes from something down deep inside; a dark, angry, wounded heart. Until the heart gets fixed, the mouth is just going to keep shrinking and scarring people we care about. It's all part of this sin thing the Bible talks about; our separation from God because we've pushed Him out to do the things we want to do the way we want to do them. The hurt we inflict comes from a sinful heart.
God knows that. That's why He sent His one and only Son to pay the price for our sin, to rise from the dead, to make it possible to be forgiven for every hurting thing, every unholy thing I've ever done or said.
Ezekiel 36:26-27, our word for today from the Word of God, makes this incredible promise: "I will remove from you your heart of stone and give you a heart of flesh. I will put My Spirit in you. I will be your God. I will save you from all your uncleanness." A new heart, cleansed by Jesus' forgiveness, and filled with His love. And a new beginning for any man or woman who reaches out to Jesus in total faith, admitting their sin, surrendering their sin, and grabbing Jesus as their personal Rescuer from their personal sin.
If you have never done that, then you've never experienced the difference His love can make. The people you love have never experienced God's love coming through you. But all that could change today if you'll make this the day that you say, "Jesus, I'm Yours."
I want to invite you to as soon as you can today, get over to our website and walk with me into what it takes to actually know that you have begun your personal relationship with the life-changer, the heart-changer, Jesus. Just go to ANewStory.com.
Because of Jesus, it doesn't have to be the way it's always been. He's been loving and changing people for a long, long time, and He's waiting to do that for you today. Letting Jesus into your life is the most loving thing you'll ever do for the people you love.
Satan tried to write his own story in which he was the hero and God was an afterthought. He admitted as much when he said, “I will ascend to the heavens…I will make myself like the Most High” (Isaiah 14:13-14).
Satan wanted to take God’s place, but God wasn’t and is not moving. Satan wants to win you to his side, but God will never let you go. You have his word! Even more, you have his help! Scripture says, “For our high priest (Jesus) is able to understand our weaknesses…he was tempted in every way that we are, but he did not sin. Let us then, come before God’s throne where there is grace to help us when we need it” (Hebrews 4:15-16).
You don’t have to face Satan alone. We shout, and God runs—at the right moment.
From More to Your Story
1 Chronicles 3
Descendants of David
These are the sons of David who were born in Hebron:
The oldest was Amnon, whose mother was Ahinoam from Jezreel.
The second was Daniel, whose mother was Abigail from Carmel.
2 The third was Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur.
The fourth was Adonijah, whose mother was Haggith.
3 The fifth was Shephatiah, whose mother was Abital.
The sixth was Ithream, whose mother was Eglah, David’s wife.
4 These six sons were born to David in Hebron, where he reigned seven and a half years.
Then David reigned another thirty-three years in Jerusalem. 5 The sons born to David in Jerusalem included Shammua,[ah] Shobab, Nathan, and Solomon. Their mother was Bathsheba,[ai] the daughter of Ammiel. 6 David also had nine other sons: Ibhar, Elishua,[aj] Elpelet,[ak] 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet.
9 These were the sons of David, not including his sons born to his concubines. Their sister was named Tamar.
Descendants of Solomon
10 The descendants of Solomon were Rehoboam, Abijah, Asa, Jehoshaphat, 11 Jehoram,[al] Ahaziah, Joash, 12 Amaziah, Uzziah,[am] Jotham, 13 Ahaz, Hezekiah, Manasseh, 14 Amon, and Josiah.
15 The sons of Josiah were Johanan (the oldest), Jehoiakim (the second), Zedekiah (the third), and Jehoahaz[an] (the fourth).
16 The successors of Jehoiakim were his son Jehoiachin and his brother Zedekiah.[ao]
Descendants of Jehoiachin
17 The sons of Jehoiachin,[ap] who was taken prisoner by the Babylonians, were Shealtiel, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19 The sons of Pedaiah were Zerubbabel and Shimei.
The sons of Zerubbabel were Meshullam and Hananiah. (Their sister was Shelomith.) 20 His five other sons were Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-hesed.
21 The sons of Hananiah were Pelatiah and Jeshaiah. Jeshaiah’s son was Rephaiah. Rephaiah’s son was Arnan. Arnan’s son was Obadiah. Obadiah’s son was Shecaniah.
22 The descendants of Shecaniah were Shemaiah and his sons, Hattush, Igal, Bariah, Neariah, and Shaphat—six in all.
23 The sons of Neariah were Elioenai, Hizkiah, and Azrikam—three in all.
24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
Footnotes:
3:5a As in Syriac version (see also 14:4; 2 Sam 5:14); Hebrew reads Shimea.
3:5b Hebrew Bathshua, a variant spelling of Bathsheba.
3:6a As in some Hebrew and Greek manuscripts (see also 14:5-7 and 2 Sam 5:15); most Hebrew manuscripts read Elishama.
3:6b Hebrew Eliphelet; compare parallel text at 14:5-7.
3:11 Hebrew Joram, a variant spelling of Jehoram.
3:12 Hebrew Azariah, a variant spelling of Uzziah.
3:15 Hebrew Shallum, another name for Jehoahaz.
3:16 Hebrew The sons of Jehoiakim were his son Jeconiah [a variant spelling of Jehoiachin] and his son Zedekiah.
3:17 Hebrew Jeconiah, a variant spelling of Jehoiachin.
Our Daily Bread reading and devotion
Tuesday, May 10, 2016
Read: Nehemiah 4:7-18
But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.
10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”
11 Meanwhile, our enemies were saying, “Before they know what’s happening, we will swoop down on them and kill them and end their work.”
12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[b] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.
14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don’t be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”
15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.
Footnotes:
4:7 Verses 4:7-23 are numbered 4:1-17 in Hebrew text.
4:12 The meaning of the Hebrew is uncertain.
Our Divine Defense
By Jennifer Benson Schuldt
Take . . . the sword of the Spirit, which is the word of God. Ephesians 6:17
Under Nehemiah’s supervision, the Israelite workers were rebuilding the wall around Jerusalem. When they were nearly half finished, however, they learned that their enemies were plotting to attack Jerusalem. This news demoralized the already exhausted workers.
Nehemiah had to do something. First, he prayed and posted numerous guards in strategic places. Then, he armed his workers. “Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked” (Neh. 4:17-18).
What we do for Jesus will last for eternity.
We who are building God’s kingdom need to arm ourselves against the attack of our spiritual enemy, Satan. Our protection is the sword of the Spirit, which is God’s Word. Memorizing Scripture and meditating on it enable us to “take [our] stand against the devil’s schemes” (Eph. 6:11). If we think that working for God doesn’t matter, we should turn to the promise that what we do for Jesus will last for eternity (1 Cor. 3:11-15). If we fear we’ve sinned too greatly for God to use us, we must remember we’ve been forgiven by the power of Jesus’ blood (Matt. 26:28). And if we’re worried we might fail if we try to serve God, we can recall that Jesus said we will bear fruit as we abide in Him (John 15:5).
God’s Word is our divine defense!
God, thank You for the Bible. I believe that Your Word is alive and active. Please help me to remember it when I am worried or fearful, when I need encouragement and inspiration.
God’s Word is a divine defense against attacks from the Enemy.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 10, 2016
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R
A Word with You, by Ron Hutchcraft
Tuesday, May 10, 2016
The Chainsaw In Your Mouth - #7652
The man in the Disney movie was an inventor. One of his inventions was a shrinking machine. There's been some suggestions that that's what happened to me–I got into a shrinking machine. Anyway, this actually did happen to his kids' baseball. It crashed through the window of his laboratory. It landed in dad's shrinking machine, turning it on as it landed, and the kids were amazed to see how their ball suddenly shrank. Thinking this machine was really cool, they started playing with it...until the machine suddenly shrank them to an almost invisible size. And the anguished cry of the father is the title of the movie "Honey, I shrunk the kids!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chainsaw in Your Mouth."
Sadly, too many of us have a shrinking machine that is shrinking our kids, maybe our spouse, other people we love. That shrinking machine is in your mouth. It's a tongue that says things that repeatedly diminish some of the very people you love the most: angry things, cutting things, sarcastic or critical things, discouraging things.
It's almost as if we have this verbal chain saw in our mouth that keeps cutting people we care about. It may be that you've been doing this for so long you hardly even notice how destructive some of your words are. But the people who are hearing them are not only noticing your words, it's quite possible they will never forget them. We can still remember the names we were called decades ago, right? Some of us have replayed over and over again something hurtful someone said to us a long time ago that they may have forgotten. Some of us have even defined our self-worth, or our lack of self-worth, based on some of those shrinking things that someone said to us. That's how what you say impacts those you love. There's so much power in your words!
The Bible doesn't talk about a verbal chain saw, but it does talk about a verbal sword. It says, in Proverbs 12:18, "Reckless words pierce like a sword." Proverbs 18:21 raises the stakes even higher: "The tongue has the power of life and death." Your words are either making the people around you feel more alive inside, or it's killing them inside. We replay people's failures over and over, we diminish people by constantly comparing them to someone else, we mark them, maybe for life, with the names we call them. We spew out reckless words to win the moment, but we scar someone for life.
Jesus said, "Out of the overflow of the heart the mouth speaks." (Matthew 12:35) A runaway mouth comes from something down deep inside; a dark, angry, wounded heart. Until the heart gets fixed, the mouth is just going to keep shrinking and scarring people we care about. It's all part of this sin thing the Bible talks about; our separation from God because we've pushed Him out to do the things we want to do the way we want to do them. The hurt we inflict comes from a sinful heart.
God knows that. That's why He sent His one and only Son to pay the price for our sin, to rise from the dead, to make it possible to be forgiven for every hurting thing, every unholy thing I've ever done or said.
Ezekiel 36:26-27, our word for today from the Word of God, makes this incredible promise: "I will remove from you your heart of stone and give you a heart of flesh. I will put My Spirit in you. I will be your God. I will save you from all your uncleanness." A new heart, cleansed by Jesus' forgiveness, and filled with His love. And a new beginning for any man or woman who reaches out to Jesus in total faith, admitting their sin, surrendering their sin, and grabbing Jesus as their personal Rescuer from their personal sin.
If you have never done that, then you've never experienced the difference His love can make. The people you love have never experienced God's love coming through you. But all that could change today if you'll make this the day that you say, "Jesus, I'm Yours."
I want to invite you to as soon as you can today, get over to our website and walk with me into what it takes to actually know that you have begun your personal relationship with the life-changer, the heart-changer, Jesus. Just go to ANewStory.com.
Because of Jesus, it doesn't have to be the way it's always been. He's been loving and changing people for a long, long time, and He's waiting to do that for you today. Letting Jesus into your life is the most loving thing you'll ever do for the people you love.
Monday, May 9, 2016
1 Chronicles 2, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S BOOK IS ENOUGH
Where do you feel empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you! Satan will tell you, as he did when tempting Jesus, to turn stones into bread. In other words, to take matters into your own hands; leave God out of it. If Satan convinces us to trust our works over God’s Word, he has us dangling from a broken limb!
Do what Jesus did. In Satan’s temptation of Jesus, three times Jesus repeated, “It is written…” Jesus overcame temptation, not with special voices or supernatural signs, but by remembering and quoting Scripture. Let God’s word silence Satan’s lies and see what happens.
From More to Your Story
1 Chronicles 2
Descendants of Israel
2 The sons of Israel[v] were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
Descendants of Judah
3 Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him. 4 Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.
5 The sons of Perez were Hezron and Hamul.
6 The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[w]—five in all.
7 The son of Carmi (a descendant of Zimri) was Achan,[x] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[y]
8 The son of Ethan was Azariah.
From Judah’s Grandson Hezron to David
9 The sons of Hezron were Jerahmeel, Ram, and Caleb.[z]
10 Ram was the father of Amminadab.
Amminadab was the father of Nahshon, a leader of Judah.
11 Nahshon was the father of Salmon.[aa]
Salmon was the father of Boaz.
12 Boaz was the father of Obed.
Obed was the father of Jesse.
13 Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea, 14 his fourth was Nethanel, his fifth was Raddai, 15 his sixth was Ozem, and his seventh was David.
16 Their sisters were named Zeruiah and Abigail. Zeruiah had three sons named Abishai, Joab, and Asahel. 17 Abigail married a man named Jether, an Ishmaelite, and they had a son named Amasa.
Other Descendants of Hezron
18 Hezron’s son Caleb had sons from his wife Azubah and from Jerioth.[ab] Her sons were named Jesher, Shobab, and Ardon. 19 After Azubah died, Caleb married Ephrathah,[ac] and they had a son named Hur. 20 Hur was the father of Uri. Uri was the father of Bezalel.
21 When Hezron was sixty years old, he married Gilead’s sister, the daughter of Makir. They had a son named Segub. 22 Segub was the father of Jair, who ruled twenty-three towns in the land of Gilead. 23 (But Geshur and Aram captured the Towns of Jair[ad] and also took Kenath and its sixty surrounding villages.) All these were descendants of Makir, the father of Gilead.
24 Soon after Hezron died in the town of Caleb-ephrathah, his wife Abijah gave birth to a son named Ashhur (the father of[ae] Tekoa).
Descendants of Hezron’s Son Jerahmeel
25 The sons of Jerahmeel, the oldest son of Hezron, were Ram (the firstborn), Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel had a second wife named Atarah. She was the mother of Onam.
27 The sons of Ram, the oldest son of Jerahmeel, were Maaz, Jamin, and Eker.
28 The sons of Onam were Shammai and Jada.
The sons of Shammai were Nadab and Abishur.
29 The sons of Abishur and his wife Abihail were Ahban and Molid.
30 The sons of Nadab were Seled and Appaim. Seled died without children, 31 but Appaim had a son named Ishi. The son of Ishi was Sheshan. Sheshan had a descendant named Ahlai.
32 The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children, 33 but Jonathan had two sons named Peleth and Zaza.
These were all descendants of Jerahmeel.
34 Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha. 35 Sheshan gave one of his daughters to be the wife of Jarha, and they had a son named Attai.
36 Attai was the father of Nathan.
Nathan was the father of Zabad.
37 Zabad was the father of Ephlal.
Ephlal was the father of Obed.
38 Obed was the father of Jehu.
Jehu was the father of Azariah.
39 Azariah was the father of Helez.
Helez was the father of Eleasah.
40 Eleasah was the father of Sismai.
Sismai was the father of Shallum.
41 Shallum was the father of Jekamiah.
Jekamiah was the father of Elishama.
Descendants of Hezron’s Son Caleb
42 The descendants of Caleb, the brother of Jerahmeel, included Mesha (the firstborn), who became the father of Ziph. Caleb’s descendants also included the sons of Mareshah, the father of Hebron.[af]
43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema. 44 Shema was the father of Raham. Raham was the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon. Maon was the father of Beth-zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez. Haran was the father of Gazez.
47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48 Another of Caleb’s concubines, Maacah, gave birth to Sheber and Tirhanah. 49 She also gave birth to Shaaph (the father of Madmannah) and Sheva (the father of Macbenah and Gibea). Caleb also had a daughter named Acsah.
50 These were all descendants of Caleb.
Descendants of Caleb’s Son Hur
The sons of Hur, the oldest son of Caleb’s wife Ephrathah, were Shobal (the founder of Kiriath-jearim), 51 Salma (the founder of Bethlehem), and Hareph (the founder of Beth-gader).
52 The descendants of Shobal (the founder of Kiriath-jearim) were Haroeh, half the Manahathites, 53 and the families of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites, from whom came the people of Zorah and Eshtaol.
54 The descendants of Salma were the people of Bethlehem, the Netophathites, Atroth-beth-joab, the other half of the Manahathites, the Zorites, 55 and the families of scribes living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these were Kenites who descended from Hammath, the father of the family of Recab.[ag]
Footnotes:
2:1 Israel is the name that God gave to Jacob.
2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
2:9 Hebrew Kelubai, a variant spelling of Caleb; compare 2:18.
2:11 As in Greek version (see also Ruth 4:20); Hebrew reads Salma.
2:18 Or Caleb had a daughter named Jerioth from his wife, Azubah. The meaning of the Hebrew is uncertain.
2:19 Hebrew Ephrath, a variant spelling of Ephrathah; compare 2:50 and 4:4.
2:23 Or captured Havvoth-jair.
2:24 Or the founder of; also in 2:42, 45, 49.
2:42 Or who founded Hebron. The meaning of the Hebrew is uncertain.
2:55 Or the founder of Beth-recab.
Our Daily Bread reading and devotion
Monday, May 09, 2016
Read: 1 Thessalonians 4:1-12
Live to Please God
Finally, dear brothers and sisters,[a] we urge you in the name of the Lord Jesus to live in a way that pleases God, as we have taught you. You live this way already, and we encourage you to do so even more. 2 For you remember what we taught you by the authority of the Lord Jesus.
3 God’s will is for you to be holy, so stay away from all sexual sin. 4 Then each of you will control his own body[b] and live in holiness and honor— 5 not in lustful passion like the pagans who do not know God and his ways. 6 Never harm or cheat a fellow believer in this matter by violating his wife,[c] for the Lord avenges all such sins, as we have solemnly warned you before. 7 God has called us to live holy lives, not impure lives. 8 Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you.
9 But we don’t need to write to you about the importance of loving each other,[d] for God himself has taught you to love one another. 10 Indeed, you already show your love for all the believers[e] throughout Macedonia. Even so, dear brothers and sisters, we urge you to love them even more.
11 Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. 12 Then people who are not believers will respect the way you live, and you will not need to depend on others.
Footnotes:
4:1 Greek brothers; also in 4:10, 13.
4:4 Or will know how to take a wife for himself; or will learn to live with his own wife; Greek reads will know how to possess his own vessel.
4:6 Greek Never harm or cheat a brother in this matter.
4:9 Greek about brotherly love.
4:10 Greek the brothers.
INSIGHT:
Paul commended the Thessalonian Christians for being “a model to all the believers in Macedonia and Achaia” (1 Thess. 1:7). In today’s reading, Paul urges them to continue to live lives that “please God” (4:1). As believers, our desire should be to “live a life worthy of the Lord and please him in every way” (Col. 1:10).
Keep Climbing!
By Marvin Williams
Encourage one another daily. Hebrews 3:13
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
When was the last time you needed to urge someone to keep following Jesus? Who has encouraged you or stirred you to pursue holiness, to keep praying, or to enlarge your love for Jesus and others?
Share with us at Facebook.com/ourdailybread
Encourage one another and build each other up. 1 Thessalonians 5:11
My Utmost for His Highest, by Oswald Chambers
Monday, May 09, 2016
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Monday, May 09, 2016
Why You're Not Getting the Harvest You Hoped For - #7651
If I ever want to know anything about gardening, I ask the man in my world who is the master gardener-my friend, Mark. He doesn't ever need to shop in the produce department. No, he's got his own produce department in his backyard in this fabulous garden of his. He once told me about these incredible raspberries he saw growing in the woods near his home. But why have to go hunting for them in the woods, right? You could just transplant those raspberries and grow them in your garden, right?
Well, Mark was sorry he did that. In the woods, where God planted them, the berries had been big and many. But in Mark's garden, where he planted them, those same bushes produced berries that were small and few.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Why You're Not Getting the Harvest You Hoped For."
My gardener friend was thinking about his puny raspberries when he said to me, "Things just do a lot better when they're grown God's way." That applies to a lot more than berries. In fact, it may explain why the outcome you've been getting isn't the outcome you've been hoping for.
God addresses the difference between His way and my way in our word for today from the Word of God in Isaiah 50:10-11. "Who among you fears the Lord and obeys the word of His servant? Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God. But now, all you who light fires and provide themselves with flaming torches, go, walk in the light of your fires, and of the torches you have set ablaze. This is what you shall receive from My hand: You will lie down in torment."
The picture here isn't about how to grow a great harvest, but how to handle the dark times, the confusing times, the tough times, but the principle is the same. One way is to relax and rely on God to make things happen. Remember, my friend said, "Things just do a lot better when they're grown God's way." The other choice is to start making your own sources of light-to try to make it happen yourself.
Now for us control freaks, that's one of the greatest dangers in our life, one of the greatest sources of pain and frustration and failure. We can't wait for God's timing. We can't trust God to get it done. He might need a little help from us. We have to fall back on our own intelligence and our persuasion and our planning, our schemes, our skill, our effort. God sternly reminds us of where trying to force it will leave us. "You will lie down in torment." He says you're going to pay a painful price for you trying to make it happen, force it to happen, doing it your way instead of His way; blowing right past what He wants because you're impatient and can't wait for Him.
The poet Whittier said, "Of all sad words of tongue or pen, 'tis the saddest of these, it might have been." I wonder if that's going to be the epitaph over your life as you review it with Jesus in heaven. "What might have been" - if only you had let go of the wheel, if only you had relinquished control, if only you had waited for God to do it His way. But all you got instead was what you could do instead of the much bigger, better thing that God could have done.
Remember those raspberries. When you try to make things grow your way in your place, the harvest is small. But when you let God grow it His way in His place in His time, you're going to be amazed with the size of the harvest!
Where do you feel empty? Are you hungry for attention, craving success, longing for intimacy? Be aware of your weaknesses. Bring them to God before Satan brings them to you! Satan will tell you, as he did when tempting Jesus, to turn stones into bread. In other words, to take matters into your own hands; leave God out of it. If Satan convinces us to trust our works over God’s Word, he has us dangling from a broken limb!
Do what Jesus did. In Satan’s temptation of Jesus, three times Jesus repeated, “It is written…” Jesus overcame temptation, not with special voices or supernatural signs, but by remembering and quoting Scripture. Let God’s word silence Satan’s lies and see what happens.
From More to Your Story
1 Chronicles 2
Descendants of Israel
2 The sons of Israel[v] were Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
Descendants of Judah
3 Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him. 4 Later Judah had twin sons from Tamar, his widowed daughter-in-law. Their names were Perez and Zerah. So Judah had five sons in all.
5 The sons of Perez were Hezron and Hamul.
6 The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Darda[w]—five in all.
7 The son of Carmi (a descendant of Zimri) was Achan,[x] who brought disaster on Israel by taking plunder that had been set apart for the Lord.[y]
8 The son of Ethan was Azariah.
From Judah’s Grandson Hezron to David
9 The sons of Hezron were Jerahmeel, Ram, and Caleb.[z]
10 Ram was the father of Amminadab.
Amminadab was the father of Nahshon, a leader of Judah.
11 Nahshon was the father of Salmon.[aa]
Salmon was the father of Boaz.
12 Boaz was the father of Obed.
Obed was the father of Jesse.
13 Jesse’s first son was Eliab, his second was Abinadab, his third was Shimea, 14 his fourth was Nethanel, his fifth was Raddai, 15 his sixth was Ozem, and his seventh was David.
16 Their sisters were named Zeruiah and Abigail. Zeruiah had three sons named Abishai, Joab, and Asahel. 17 Abigail married a man named Jether, an Ishmaelite, and they had a son named Amasa.
Other Descendants of Hezron
18 Hezron’s son Caleb had sons from his wife Azubah and from Jerioth.[ab] Her sons were named Jesher, Shobab, and Ardon. 19 After Azubah died, Caleb married Ephrathah,[ac] and they had a son named Hur. 20 Hur was the father of Uri. Uri was the father of Bezalel.
21 When Hezron was sixty years old, he married Gilead’s sister, the daughter of Makir. They had a son named Segub. 22 Segub was the father of Jair, who ruled twenty-three towns in the land of Gilead. 23 (But Geshur and Aram captured the Towns of Jair[ad] and also took Kenath and its sixty surrounding villages.) All these were descendants of Makir, the father of Gilead.
24 Soon after Hezron died in the town of Caleb-ephrathah, his wife Abijah gave birth to a son named Ashhur (the father of[ae] Tekoa).
Descendants of Hezron’s Son Jerahmeel
25 The sons of Jerahmeel, the oldest son of Hezron, were Ram (the firstborn), Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel had a second wife named Atarah. She was the mother of Onam.
27 The sons of Ram, the oldest son of Jerahmeel, were Maaz, Jamin, and Eker.
28 The sons of Onam were Shammai and Jada.
The sons of Shammai were Nadab and Abishur.
29 The sons of Abishur and his wife Abihail were Ahban and Molid.
30 The sons of Nadab were Seled and Appaim. Seled died without children, 31 but Appaim had a son named Ishi. The son of Ishi was Sheshan. Sheshan had a descendant named Ahlai.
32 The sons of Jada, Shammai’s brother, were Jether and Jonathan. Jether died without children, 33 but Jonathan had two sons named Peleth and Zaza.
These were all descendants of Jerahmeel.
34 Sheshan had no sons, though he did have daughters. He also had an Egyptian servant named Jarha. 35 Sheshan gave one of his daughters to be the wife of Jarha, and they had a son named Attai.
36 Attai was the father of Nathan.
Nathan was the father of Zabad.
37 Zabad was the father of Ephlal.
Ephlal was the father of Obed.
38 Obed was the father of Jehu.
Jehu was the father of Azariah.
39 Azariah was the father of Helez.
Helez was the father of Eleasah.
40 Eleasah was the father of Sismai.
Sismai was the father of Shallum.
41 Shallum was the father of Jekamiah.
Jekamiah was the father of Elishama.
Descendants of Hezron’s Son Caleb
42 The descendants of Caleb, the brother of Jerahmeel, included Mesha (the firstborn), who became the father of Ziph. Caleb’s descendants also included the sons of Mareshah, the father of Hebron.[af]
43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema. 44 Shema was the father of Raham. Raham was the father of Jorkeam. Rekem was the father of Shammai. 45 The son of Shammai was Maon. Maon was the father of Beth-zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez. Haran was the father of Gazez.
47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48 Another of Caleb’s concubines, Maacah, gave birth to Sheber and Tirhanah. 49 She also gave birth to Shaaph (the father of Madmannah) and Sheva (the father of Macbenah and Gibea). Caleb also had a daughter named Acsah.
50 These were all descendants of Caleb.
Descendants of Caleb’s Son Hur
The sons of Hur, the oldest son of Caleb’s wife Ephrathah, were Shobal (the founder of Kiriath-jearim), 51 Salma (the founder of Bethlehem), and Hareph (the founder of Beth-gader).
52 The descendants of Shobal (the founder of Kiriath-jearim) were Haroeh, half the Manahathites, 53 and the families of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites, from whom came the people of Zorah and Eshtaol.
54 The descendants of Salma were the people of Bethlehem, the Netophathites, Atroth-beth-joab, the other half of the Manahathites, the Zorites, 55 and the families of scribes living at Jabez—the Tirathites, Shimeathites, and Sucathites. All these were Kenites who descended from Hammath, the father of the family of Recab.[ag]
Footnotes:
2:1 Israel is the name that God gave to Jacob.
2:6 As in many Hebrew manuscripts, some Greek manuscripts, and Syriac version (see also 1 Kgs 4:31); Hebrew reads Dara.
2:7a Hebrew Achar; compare Josh 7:1. Achar means “disaster.”
2:7b The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
2:9 Hebrew Kelubai, a variant spelling of Caleb; compare 2:18.
2:11 As in Greek version (see also Ruth 4:20); Hebrew reads Salma.
2:18 Or Caleb had a daughter named Jerioth from his wife, Azubah. The meaning of the Hebrew is uncertain.
2:19 Hebrew Ephrath, a variant spelling of Ephrathah; compare 2:50 and 4:4.
2:23 Or captured Havvoth-jair.
2:24 Or the founder of; also in 2:42, 45, 49.
2:42 Or who founded Hebron. The meaning of the Hebrew is uncertain.
2:55 Or the founder of Beth-recab.
Our Daily Bread reading and devotion
Monday, May 09, 2016
Read: 1 Thessalonians 4:1-12
Live to Please God
Finally, dear brothers and sisters,[a] we urge you in the name of the Lord Jesus to live in a way that pleases God, as we have taught you. You live this way already, and we encourage you to do so even more. 2 For you remember what we taught you by the authority of the Lord Jesus.
3 God’s will is for you to be holy, so stay away from all sexual sin. 4 Then each of you will control his own body[b] and live in holiness and honor— 5 not in lustful passion like the pagans who do not know God and his ways. 6 Never harm or cheat a fellow believer in this matter by violating his wife,[c] for the Lord avenges all such sins, as we have solemnly warned you before. 7 God has called us to live holy lives, not impure lives. 8 Therefore, anyone who refuses to live by these rules is not disobeying human teaching but is rejecting God, who gives his Holy Spirit to you.
9 But we don’t need to write to you about the importance of loving each other,[d] for God himself has taught you to love one another. 10 Indeed, you already show your love for all the believers[e] throughout Macedonia. Even so, dear brothers and sisters, we urge you to love them even more.
11 Make it your goal to live a quiet life, minding your own business and working with your hands, just as we instructed you before. 12 Then people who are not believers will respect the way you live, and you will not need to depend on others.
Footnotes:
4:1 Greek brothers; also in 4:10, 13.
4:4 Or will know how to take a wife for himself; or will learn to live with his own wife; Greek reads will know how to possess his own vessel.
4:6 Greek Never harm or cheat a brother in this matter.
4:9 Greek about brotherly love.
4:10 Greek the brothers.
INSIGHT:
Paul commended the Thessalonian Christians for being “a model to all the believers in Macedonia and Achaia” (1 Thess. 1:7). In today’s reading, Paul urges them to continue to live lives that “please God” (4:1). As believers, our desire should be to “live a life worthy of the Lord and please him in every way” (Col. 1:10).
Keep Climbing!
By Marvin Williams
Encourage one another daily. Hebrews 3:13
Richard needed a push, and he got one. He was rock climbing with his friend Kevin who was the belayer (the one who secures the rope). Exhausted and ready to quit, Richard asked Kevin to lower him to the ground. But Kevin urged him on, saying he had come too far to quit. Dangling in midair, Richard decided to keep trying. Amazingly, he was able to reconnect with the rock and complete the climb because of his friend’s encouragement.
In the early church, followers of Jesus encouraged one another to continue to follow their Lord and to show compassion. In a culture riddled with immorality, they passionately appealed to one another to live pure lives (Rom. 12:1; 1 Thess. 4:1). Believers encouraged one another daily, as God prompted them to do so (Acts 13:15). They urged each other to intercede for the body (Rom. 15:30), to help people stay connected to the church (Heb. 10:25), and to love more and more (1 Thess. 4:10).
Through His death and resurrection, Jesus has connected us to one another. Therefore, we have the responsibility and privilege with God’s enablement to encourage fellow believers to finish the climb of trusting and obeying Him.
When was the last time you needed to urge someone to keep following Jesus? Who has encouraged you or stirred you to pursue holiness, to keep praying, or to enlarge your love for Jesus and others?
Share with us at Facebook.com/ourdailybread
Encourage one another and build each other up. 1 Thessalonians 5:11
My Utmost for His Highest, by Oswald Chambers
Monday, May 09, 2016
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Monday, May 09, 2016
Why You're Not Getting the Harvest You Hoped For - #7651
If I ever want to know anything about gardening, I ask the man in my world who is the master gardener-my friend, Mark. He doesn't ever need to shop in the produce department. No, he's got his own produce department in his backyard in this fabulous garden of his. He once told me about these incredible raspberries he saw growing in the woods near his home. But why have to go hunting for them in the woods, right? You could just transplant those raspberries and grow them in your garden, right?
Well, Mark was sorry he did that. In the woods, where God planted them, the berries had been big and many. But in Mark's garden, where he planted them, those same bushes produced berries that were small and few.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Why You're Not Getting the Harvest You Hoped For."
My gardener friend was thinking about his puny raspberries when he said to me, "Things just do a lot better when they're grown God's way." That applies to a lot more than berries. In fact, it may explain why the outcome you've been getting isn't the outcome you've been hoping for.
God addresses the difference between His way and my way in our word for today from the Word of God in Isaiah 50:10-11. "Who among you fears the Lord and obeys the word of His servant? Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God. But now, all you who light fires and provide themselves with flaming torches, go, walk in the light of your fires, and of the torches you have set ablaze. This is what you shall receive from My hand: You will lie down in torment."
The picture here isn't about how to grow a great harvest, but how to handle the dark times, the confusing times, the tough times, but the principle is the same. One way is to relax and rely on God to make things happen. Remember, my friend said, "Things just do a lot better when they're grown God's way." The other choice is to start making your own sources of light-to try to make it happen yourself.
Now for us control freaks, that's one of the greatest dangers in our life, one of the greatest sources of pain and frustration and failure. We can't wait for God's timing. We can't trust God to get it done. He might need a little help from us. We have to fall back on our own intelligence and our persuasion and our planning, our schemes, our skill, our effort. God sternly reminds us of where trying to force it will leave us. "You will lie down in torment." He says you're going to pay a painful price for you trying to make it happen, force it to happen, doing it your way instead of His way; blowing right past what He wants because you're impatient and can't wait for Him.
The poet Whittier said, "Of all sad words of tongue or pen, 'tis the saddest of these, it might have been." I wonder if that's going to be the epitaph over your life as you review it with Jesus in heaven. "What might have been" - if only you had let go of the wheel, if only you had relinquished control, if only you had waited for God to do it His way. But all you got instead was what you could do instead of the much bigger, better thing that God could have done.
Remember those raspberries. When you try to make things grow your way in your place, the harvest is small. But when you let God grow it His way in His place in His time, you're going to be amazed with the size of the harvest!
Sunday, May 8, 2016
1 Chronicles 1, Bible Reading and Daily Devotionals
Max Lucado Daily: Loaded With Fears
I don’t care how tough you are. You may be a Navy SEAL. Doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood!
How did I get myself into this? My moment came in the midnight quiet of an apartment in downtown Rio De Janeiro, Brazil, as I held a human being—my daughter—in my arms.
The semi-truck of parenting comes loaded with fears. Will we have enough money? Enough answers? Enough education? It’s enough to keep a parent awake at night.
God has a heart for parents! Are we surprised? After all, God himself is a father. What parental emotion has he not felt? But because of his great love for us, Romans says, “he did not spare his own son but gave him for us all. So with Jesus, God will surely give us all things!”
ALL THINGS—must include courage and hope!
1 Chronicles 1
From Adam to Noah’s Sons
1 The descendants of Adam were Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 and Noah.
The sons of Noah were[a] Shem, Ham, and Japheth.
Descendants of Japheth
5 The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 The descendants of Gomer were Ashkenaz, Riphath,[b] and Togarmah.
7 The descendants of Javan were Elishah, Tarshish, Kittim, and Rodanim.
Descendants of Ham
8 The descendants of Ham were Cush, Mizraim,[c] Put, and Canaan.
9 The descendants of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan. 10 Cush was also the ancestor of Nimrod, who was the first heroic warrior on earth.
11 Mizraim was the ancestor of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites, and the Caphtorites, from whom the Philistines came.[d]
13 Canaan’s oldest son was Sidon, the ancestor of the Sidonians. Canaan was also the ancestor of the Hittites,[e] 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites.
Descendants of Shem
17 The descendants of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
The descendants of Aram were[f] Uz, Hul, Gether, and Mash.[g]
18 Arphaxad was the father of Shelah.
Shelah was the father of Eber.
19 Eber had two sons. The first was named Peleg (which means “division”), for during his lifetime the people of the world were divided into different language groups. His brother’s name was Joktan.
20 Joktan was the ancestor of Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,[h] Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were descendants of Joktan.
24 So this is the family line descended from Shem: Arphaxad, Shelah,[i] 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram, later known as Abraham.
Descendants of Abraham
28 The sons of Abraham were Isaac and Ishmael. 29 These are their genealogical records:
The sons of Ishmael were Nebaioth (the oldest), Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
32 The sons of Keturah, Abraham’s concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
The sons of Jokshan were Sheba and Dedan.
33 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were descendants of Abraham through his concubine Keturah.
Descendants of Isaac
34 Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.[j]
Descendants of Esau
35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.
36 The descendants of Eliphaz were Teman, Omar, Zepho,[k] Gatam, Kenaz, and Amalek, who was born to Timna.[l]
37 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah.
Original Peoples of Edom
38 The descendants of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
39 The descendants of Lotan were Hori and Hemam.[m] Lotan’s sister was named Timna.
40 The descendants of Shobal were Alvan,[n] Manahath, Ebal, Shepho,[o] and Onam.
The descendants of Zibeon were Aiah and Anah.
41 The son of Anah was Dishon.
The descendants of Dishon were Hemdan,[p] Eshban, Ithran, and Keran.
42 The descendants of Ezer were Bilhan, Zaavan, and Akan.[q]
The descendants of Dishan[r] were Uz and Aran.
Rulers of Edom
43 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[s]:
Bela son of Beor, who ruled from his city of Dinhabah.
44 When Bela died, Jobab son of Zerah from Bozrah became king in his place.
45 When Jobab died, Husham from the land of the Temanites became king in his place.
46 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who destroyed the Midianite army in the land of Moab.
47 When Hadad died, Samlah from the city of Masrekah became king in his place.
48 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.
49 When Shaul died, Baal-hanan son of Acbor became king in his place.
50 When Baal-hanan died, Hadad became king in his place and ruled from the city of Pau.[t] His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab. 51 Then Hadad died.
The clan leaders of Edom were Timna, Alvah,[u] Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram. These are the clan leaders of Edom.
Our Daily Bread reading and devotion
Sunday, May 08, 2016
Read: Isaiah 49:13-21
Sing for joy, O heavens!
Rejoice, O earth!
Burst into song, O mountains!
For the Lord has comforted his people
and will have compassion on them in their suffering.
14 Yet Jerusalem[a] says, “The Lord has deserted us;
the Lord has forgotten us.”
15 “Never! Can a mother forget her nursing child?
Can she feel no love for the child she has borne?
But even if that were possible,
I would not forget you!
16 See, I have written your name on the palms of my hands.
Always in my mind is a picture of Jerusalem’s walls in ruins.
17 Soon your descendants will come back,
and all who are trying to destroy you will go away.
18 Look around you and see,
for all your children will come back to you.
As surely as I live,” says the Lord,
“they will be like jewels or bridal ornaments for you to display.
19 “Even the most desolate parts of your abandoned land
will soon be crowded with your people.
Your enemies who enslaved you
will be far away.
20 The generations born in exile will return and say,
‘We need more room! It’s crowded here!’
21 Then you will think to yourself,
‘Who has given me all these descendants?
For most of my children were killed,
and the rest were carried away into exile.
I was left here all alone.
Where did all these people come from?
Who bore these children?
Who raised them for me?’”
Footnotes:
49:14 Hebrew Zion.
INSIGHT:
The love of a mother for her newborn child serves as a powerful symbol of God’s love for us. Life has its inevitable painful surprises and upsets, and we can sometimes be tempted to doubt the goodness, protection, and provision of the God who has redeemed us. But as this wonderful Bible passage shows, our heavenly Father could no more forget about us than a nursing mother can turn her back on her child. The example of faithful parental care can serve as a reminder of God’s never-ending love.
Not Forgotten
By Lawrence Darmani
I will not forget you! Isaiah 49:15
At her mother’s 50th birthday celebration with hundreds of people present, firstborn daughter Kukua recounted what her mother had done for her. The times were hard, Kukua remembered, and funds were scarce in the home. But her single mother deprived herself of personal comfort, selling her precious jewelry and other possessions in order to put Kukua through high school. With tears in her eyes, Kukua said that no matter how difficult things were, her mother never abandoned her or her siblings.
God compared His love for His people with a mother’s love for her child. When the people of Israel felt abandoned by God during their exile, they complained: “The Lord has forsaken me, the Lord has forgotten me” (Isa. 49:14). But God said, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (v. 15).
Thank You, Lord, that I am Yours forever.
When we are distressed or disillusioned, we may feel abandoned by society, family, and friends, but God does not abandon us. It is a great encouragement that the Lord says, "I have engraved you on the palms of my hands" (v. 16) to indicate how much He knows and protects us. Even if people forsake us, God will never forsake His own.
Thank You, Lord, that I am Yours forever. I’m thankful that I won’t have to walk through any experience alone.
God never forgets us.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 08, 2016
The Faith to Persevere
Because you have kept My command to persevere… —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You…” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
I don’t care how tough you are. You may be a Navy SEAL. Doesn’t matter. Every parent melts the moment he or she feels the full force of parenthood!
How did I get myself into this? My moment came in the midnight quiet of an apartment in downtown Rio De Janeiro, Brazil, as I held a human being—my daughter—in my arms.
The semi-truck of parenting comes loaded with fears. Will we have enough money? Enough answers? Enough education? It’s enough to keep a parent awake at night.
God has a heart for parents! Are we surprised? After all, God himself is a father. What parental emotion has he not felt? But because of his great love for us, Romans says, “he did not spare his own son but gave him for us all. So with Jesus, God will surely give us all things!”
ALL THINGS—must include courage and hope!
1 Chronicles 1
From Adam to Noah’s Sons
1 The descendants of Adam were Seth, Enosh, 2 Kenan, Mahalalel, Jared, 3 Enoch, Methuselah, Lamech, 4 and Noah.
The sons of Noah were[a] Shem, Ham, and Japheth.
Descendants of Japheth
5 The descendants of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 The descendants of Gomer were Ashkenaz, Riphath,[b] and Togarmah.
7 The descendants of Javan were Elishah, Tarshish, Kittim, and Rodanim.
Descendants of Ham
8 The descendants of Ham were Cush, Mizraim,[c] Put, and Canaan.
9 The descendants of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah were Sheba and Dedan. 10 Cush was also the ancestor of Nimrod, who was the first heroic warrior on earth.
11 Mizraim was the ancestor of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites, and the Caphtorites, from whom the Philistines came.[d]
13 Canaan’s oldest son was Sidon, the ancestor of the Sidonians. Canaan was also the ancestor of the Hittites,[e] 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites.
Descendants of Shem
17 The descendants of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
The descendants of Aram were[f] Uz, Hul, Gether, and Mash.[g]
18 Arphaxad was the father of Shelah.
Shelah was the father of Eber.
19 Eber had two sons. The first was named Peleg (which means “division”), for during his lifetime the people of the world were divided into different language groups. His brother’s name was Joktan.
20 Joktan was the ancestor of Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,[h] Abimael, Sheba, 23 Ophir, Havilah, and Jobab. All these were descendants of Joktan.
24 So this is the family line descended from Shem: Arphaxad, Shelah,[i] 25 Eber, Peleg, Reu, 26 Serug, Nahor, Terah, 27 and Abram, later known as Abraham.
Descendants of Abraham
28 The sons of Abraham were Isaac and Ishmael. 29 These are their genealogical records:
The sons of Ishmael were Nebaioth (the oldest), Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
32 The sons of Keturah, Abraham’s concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
The sons of Jokshan were Sheba and Dedan.
33 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were descendants of Abraham through his concubine Keturah.
Descendants of Isaac
34 Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.[j]
Descendants of Esau
35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.
36 The descendants of Eliphaz were Teman, Omar, Zepho,[k] Gatam, Kenaz, and Amalek, who was born to Timna.[l]
37 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah.
Original Peoples of Edom
38 The descendants of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
39 The descendants of Lotan were Hori and Hemam.[m] Lotan’s sister was named Timna.
40 The descendants of Shobal were Alvan,[n] Manahath, Ebal, Shepho,[o] and Onam.
The descendants of Zibeon were Aiah and Anah.
41 The son of Anah was Dishon.
The descendants of Dishon were Hemdan,[p] Eshban, Ithran, and Keran.
42 The descendants of Ezer were Bilhan, Zaavan, and Akan.[q]
The descendants of Dishan[r] were Uz and Aran.
Rulers of Edom
43 These are the kings who ruled in the land of Edom before any king ruled over the Israelites[s]:
Bela son of Beor, who ruled from his city of Dinhabah.
44 When Bela died, Jobab son of Zerah from Bozrah became king in his place.
45 When Jobab died, Husham from the land of the Temanites became king in his place.
46 When Husham died, Hadad son of Bedad became king in his place and ruled from the city of Avith. He was the one who destroyed the Midianite army in the land of Moab.
47 When Hadad died, Samlah from the city of Masrekah became king in his place.
48 When Samlah died, Shaul from the city of Rehoboth-on-the-River became king in his place.
49 When Shaul died, Baal-hanan son of Acbor became king in his place.
50 When Baal-hanan died, Hadad became king in his place and ruled from the city of Pau.[t] His wife was Mehetabel, the daughter of Matred and granddaughter of Me-zahab. 51 Then Hadad died.
The clan leaders of Edom were Timna, Alvah,[u] Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram. These are the clan leaders of Edom.
Our Daily Bread reading and devotion
Sunday, May 08, 2016
Read: Isaiah 49:13-21
Sing for joy, O heavens!
Rejoice, O earth!
Burst into song, O mountains!
For the Lord has comforted his people
and will have compassion on them in their suffering.
14 Yet Jerusalem[a] says, “The Lord has deserted us;
the Lord has forgotten us.”
15 “Never! Can a mother forget her nursing child?
Can she feel no love for the child she has borne?
But even if that were possible,
I would not forget you!
16 See, I have written your name on the palms of my hands.
Always in my mind is a picture of Jerusalem’s walls in ruins.
17 Soon your descendants will come back,
and all who are trying to destroy you will go away.
18 Look around you and see,
for all your children will come back to you.
As surely as I live,” says the Lord,
“they will be like jewels or bridal ornaments for you to display.
19 “Even the most desolate parts of your abandoned land
will soon be crowded with your people.
Your enemies who enslaved you
will be far away.
20 The generations born in exile will return and say,
‘We need more room! It’s crowded here!’
21 Then you will think to yourself,
‘Who has given me all these descendants?
For most of my children were killed,
and the rest were carried away into exile.
I was left here all alone.
Where did all these people come from?
Who bore these children?
Who raised them for me?’”
Footnotes:
49:14 Hebrew Zion.
INSIGHT:
The love of a mother for her newborn child serves as a powerful symbol of God’s love for us. Life has its inevitable painful surprises and upsets, and we can sometimes be tempted to doubt the goodness, protection, and provision of the God who has redeemed us. But as this wonderful Bible passage shows, our heavenly Father could no more forget about us than a nursing mother can turn her back on her child. The example of faithful parental care can serve as a reminder of God’s never-ending love.
Not Forgotten
By Lawrence Darmani
I will not forget you! Isaiah 49:15
At her mother’s 50th birthday celebration with hundreds of people present, firstborn daughter Kukua recounted what her mother had done for her. The times were hard, Kukua remembered, and funds were scarce in the home. But her single mother deprived herself of personal comfort, selling her precious jewelry and other possessions in order to put Kukua through high school. With tears in her eyes, Kukua said that no matter how difficult things were, her mother never abandoned her or her siblings.
God compared His love for His people with a mother’s love for her child. When the people of Israel felt abandoned by God during their exile, they complained: “The Lord has forsaken me, the Lord has forgotten me” (Isa. 49:14). But God said, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you!” (v. 15).
Thank You, Lord, that I am Yours forever.
When we are distressed or disillusioned, we may feel abandoned by society, family, and friends, but God does not abandon us. It is a great encouragement that the Lord says, "I have engraved you on the palms of my hands" (v. 16) to indicate how much He knows and protects us. Even if people forsake us, God will never forsake His own.
Thank You, Lord, that I am Yours forever. I’m thankful that I won’t have to walk through any experience alone.
God never forgets us.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 08, 2016
The Faith to Persevere
Because you have kept My command to persevere… —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” (Job 13:15).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You…” (John 17:3). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
Subscribe to:
Posts (Atom)