Max Lucado Daily: WHAT THE MASTER WANTS
Everybody gets a gift. And these gifts come in different doses and combinations. “Each person,” scripture says, “is given something to do that shows who God is” (I Corinthians 12:7). Our inheritance is grace-based and equal. But our assignments are tailor-made. No two snowflakes are the same. No two fingerprints are the same. So, why would two skill sets be the same? No wonder Paul said “Make sure you understand what the Master wants” (Ephesians 5:17).
Do you understand what your Master wants? Do you know what makes you, you? Have you identified the features that distinguish you from every other human who has inhaled oxygen? You have an “acreage” to develop, a lot in life. Scripture reminds us, “Make a careful exploration of who you are and the work you have been given, and then sink yourself into that” (Galatians 6:4). You be you!
From God is With You Every Day
2 Chronicles 20
Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”
3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’
10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”
13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.
14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”
18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!
20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”
21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,
Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.
24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.
25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).
27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.
29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.
31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.
34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.
35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.
Our Daily Bread reading and devotion
Thursday, July 28, 2016
Read: James 2:18–26
I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that mesh of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
INSIGHT:
In the ancient Roman hierarchy, to be a “friend of Caesar” meant having a close relationship with the highest seat of power. Such “friends” knew the emperor so well that they actually opened his mail and carried on his correspondence. They also showed a willingness to serve the emperor as he directed. So it is for the follower of Christ today. The Lord Jesus has called us “friends” (John 15:15). He has let us in on His intimacy with His Father and wants us to share His message of love with others. To be the friend of Jesus is to be in relationship with the highest seat of power (Phil. 2:5–11).
Best Friend—Forever
By Joe Stowell
“Abraham believed God . . . ,” and he was called God’s friend. James 2:23
One of the pieces of wisdom I have come to appreciate is my dad’s often-repeated statement, “Joe, good friends are one of life’s greatest treasures.” How true! With good friends, you are never alone. They’re attentive to your needs and gladly share life’s joys and burdens.
Before Jesus came to earth, only two individuals were called friends of God. The Lord spoke to Moses “as one speaks to a friend” (Ex. 33:11), and Abraham “was called God’s friend” (James 2:23; see 2 Chron. 20:7; Isa. 41:8).
Lord, I am thankful that You have called me Your friend.
I am amazed that Jesus calls those of us who belong to Him friends: “I have called you friends, for everything that I learned from my Father I have made known to you” (John 15:15). And His friendship is so deep that He laid down His life for us. John says, “Greater love has no one than this: to lay down one’s life for one’s friends” (v. 13).
What a privilege and blessing to have Jesus as our friend! He is a friend who will never leave us or forsake us. He intercedes for us before the Father and supplies all our needs. He forgives all our sins, understands all our sorrows, and gives us sufficient grace in times of trouble. He is indeed our best friend!
Lord, I am thankful that You have called me Your friend. May I ever be grateful for the privilege!
What a friend we have in Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 28, 2016
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side… —Mark 6:45
We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.
What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.
God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.
God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Thursday, July 28, 2016
What's So Great About Being Ordinary - #7709
While our Ministry Headquarters was being built, we had a problem. We were soon moving out of the space we had rented in another area of the country, and we had no space to move into and the ministry couldn't stop in between! That's when my wife began to take a second look at the one structure on the land that we were about to build on. It was an old pole barn. At first glance, it looked like a good storm could knock it over. Someone jokingly suggested that it was still standing only because the termites were holding hands! But my wife has this incredible ability to see potential in something that everyone else would tend to give up on; which might be why she married me.
Well, she persuaded me to consult with a contractor friend, and he affirmed that, surprisingly, this was a building with a good foundation and solid rafters. So we went to work. Within weeks that old barn became a wonderful temporary office building, roofed with donated shingles and covered with donated siding. Today, it still houses some of our team and it serves some vital purposes in our ministry. And when visitors come, they can't figure out why we keep calling it "the barn." See, we know what it was before my wife saw what it could be!
I'm Ron Hutchcraft and I want to have A Word With You today about "What's So Great About Being Ordinary."
All our lives, I've watched my wife do amazing things with ordinary material. You and I serve a God like that! It's clear from the Bible that God actually prefers to do His greatest works through the most unlikely people and unlikely tools. So if you think you're just "ordinary," that doesn't disqualify you from God doing something very special through you. It actually qualifies you!
You can see that so clearly in Exodus 3, beginning with verse 1, our word for today from the Word of God. God is preparing to do something that people will talk about throughout history – the miraculous rescue of the Jews from slavery in Egypt. It's amazing what and who He uses. The story begins: "Moses was tending the flock of...his father-in-law..., and he led the flock to the far side of the desert and he came to Horeb, (that's what we know as Mt. Sinai) the mountain of God." Horeb is just another mountain among many in this desert region. But when God chooses to make it a part of His plan, it's not just another mountain any more. It's now a mountain of God.
The Bible says it was, "...there the angel of the Lord appeared to him in flames of fire from within a bush." A bush – one of countless bushes out there in the desert. But God chooses that bush to be the platform for His awesome announcement about Israel's rescue. Later when Moses questions whether he's up to the job God is calling him to, God asks him what is in his hand, and Moses says, "A staff." When he obeys God's command to throw that stick down, it miraculously turns into a snake and back into a stick. As the story starts, it's called the rod of Moses. Verses later, it says Moses "took the staff of God in his hand." (Exodus 4:20)
Get the picture? An ordinary mountain becomes the mountain of God. An ordinary bush becomes the voice of God. An ordinary stick becomes the rod of God, and an ordinary man becomes the rescuer of God. An ordinary people become the people of God. And, an ordinary you can become the instrument of God to help change the lives of people all around you to do a work for God you could never imagine doing, because it's not about you. It's about the awesome God who's using you. He loves to use ordinary people because everyone knows it's got to be God!
It won't be your ordinariness that disqualifies you from being part of a great work for God. It will be your unwillingness, or your unavailability, or your succumbing to your fears. Don't miss what God wants to do through you. He does His most amazing things through the most ordinary material!
Thursday, July 28, 2016
Wednesday, July 27, 2016
2 Chronicles 19, Bible Reading and Daily Devotionals
Max Lucado Daily: THE PROMISED LAND LIFE
The promised land life isn’t a physical territory; it’s a spiritual reality. It’s not real estate, but a real state of the mind and heart. Scripture calls it a life in which “we are more than conquerors through Christ who loved us” (Romans 8:37).
Paul describes it as a life in which “we do not lose heart” (2 Corinthians 4:16). A life in which we are “exceedingly joyful in all our tribulations” (2 Corinthians 7:4). In God’s plan, in God’s promised land, we win more often than we lose; forgive as quickly as we’re offended; and give as abundantly as we receive. We may stumble, but we do not collapse. We may struggle, but we defy despair. We boast only in Christ, trust only in God, lean wholly on his power. We enjoy abundant fruit and increasing faith. We live the promised land life!
From God is With You Every Day
2 Chronicles 19
1-3 But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”
4 Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beersheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.
5-7 And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”
8-10 In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.
11 “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”
Our Daily Bread reading and devotion
Wednesday, July 27, 2016
Read: Ephesians 4:2–6
To Be Mature
1-3 In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
4-6 You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
INSIGHT:
Ephesus was a major and influential seaport city in the Roman Empire located near the Aegean coast in modern-day Turkey. It flourished under the reign of Caesar Augustus and is closely associated with the ministries of three prominent figures in the early church: the apostle Paul, who founded the church at Ephesus; his protégé Timothy, who served as pastor there; and the apostle John, who, according to tradition, returned to Ephesus to continue his ministry after his release from the Isle of Patmos. The church in Ephesus also played a significant role in the development of Christian Scripture: Paul wrote three letters to Ephesus that would later be recognized as inspired Scripture—one to the church (Ephesians) and two to its young pastor (1 and 2 Timothy). And John specifically mentions the church of Ephesus as one of the recipients of the book of Revelation (Rev. 2:1).
Visible Vulnerability
By Cindy Hess Kasper
Be patient, bearing with one another in love. Ephesians 4:2
As I ventured out several weeks after shoulder surgery, I was fearful. I had become comfortable using my arm sling, but both my surgeon and physical therapist now told me to stop wearing it. That’s when I saw this statement: “At this stage, sling wear is discouraged except as a visible sign of vulnerability in an uncontrolled environment.”
Ah, that was it! I feared the enthusiastic person who might give me a bear hug or the unaware friend who might bump me accidentally. I was hiding behind my flimsy baby-blue sling because I feared being hurt.
Being honest about our struggles allows us to help each other.
Allowing ourselves to be vulnerable can be scary. We want to be loved and accepted for who we are, but we fear that if people truly knew us, they would reject us and we could get hurt. What if they found out we are not smart enough . . . kind enough . . . good enough?
But as members of God’s family, we have a responsibility to help each other grow in faith. We’re told to “encourage one another,” to “build each other up” (1 Thess. 5:11), and to “be patient, bearing with one another in love” (Eph. 4:2).
When we are honest and vulnerable with other believers, we may discover we have mutual struggles battling temptation or learning how to live obediently. But most of all, we will share the wonder of God’s gift of grace in our lives.
Dear Lord, many times my fear of being hurt keeps me from being honest about my struggles. Help me to remember how much You love me, and help me to be patient and loving with others.
Being honest about our struggles allows us to help each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 27, 2016
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, July 27, 2016
The Lessons That Shape Your Child's Life - #7708
Our son's first word was the name he called me, "Da!" I know it's supposed to be "da da," but it was good enough for me. He'd greet me at the door each night with a loud and impassioned "DA!" Now, our grandson's first word was "mama," which he liked so much that he just kept it rolling, "ma-ma-ma-ma-ma." Sort of the opposite of "da!" The first words children learn reflect what's going on around them. If they see Mama all the time, you can expect them to say her name early on. Sometimes, those first words aren't happy words. Our friends were dedicated missionaries in a war-torn part of the Middle East for years. Not long after their daughter was born, their area became a place where frequent bombardments and violence erupted all around them. Some of her first words told the story: "bomb", "gun."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Lessons That Shape Your Child's Life."
Children learn what they live, for better or worse. For all our words as parents, it's ultimately what our children live that makes them into the people they become. And God doesn't give a human being any greater trust, any greater responsibility than the shaping of a little person that He made in His image. Our children are, as one author described them, "wet cement." What they experience with us day after day is writing things in that cement that will mark their lives long after we're gone.
God, who asks us to call Him our Heavenly Father, has left us parents and grandparents some great help in the book He wrote. The Bible passes along some valuable instructions given to a generation of parents who were trying to raise their children in a culture that had no use for the values they were teaching their children. And in a setting where their children were being given what their parents had to work for. Sounds kind of familiar, doesn't it?
His instructions to parents are recorded in Deuteronomy 11, beginning with verse 13, and it's our word for today from the Word of God. He begins by saying, "Love the Lord your God and...serve Him with all your heart and with all your soul." Parents need to give their children more than a religion. They need to show them a personal love relationship with the God who made them and a life that makes God the sun in your universe and everything else the planets that revolve around that sun.
Then God says: "Fix these words of mine in your hearts and minds...teach them to your children, talking about them when you sit at home, when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses...so that your days and the days of your children may be many in the land." In short, live your life in such a way your kids keep bumping into God wherever they turn; a real God that they see in real life situations.
It isn't enough for your child to hear the truth. He or she needs to see what the truth looks like in your life. You teach them faith by how you handle the storms and the stresses that hit your family. You teach them loving their neighbor by seeing your compassion for hurting people in action. They learn about forgiveness by you forgiving them and asking them to forgive you. They learn that lying is wrong from a parent who always tells the truth. They learn about managing anger when they see you always make things right before your day ends. They learn to love God's Word when they see you meeting with God with His book in your lap.
The truth is, children grow up thinking God is like whatever their parents are like, and that's scary. Especially if you know you have a dark side that all too often is what your kids see; a dark side that continually causes you to hurt most the people you love most. Honestly, your child is your mirror. And if you don't like what you see in that mirror, it's time for you to know the Savior of mommies and daddies. That's Jesus, who died for our sins so they could be forgiven, who rose from His grave with the power to help us change what we could never change about ourselves. Our children show us a truth we may have been able to run from before. We need a Savior. We need Jesus.
If you'd like to release His power in your life and change the mom or dad you are, just go to our website, ANewStory.com. Let me show you there the road that will get you so easily and so quickly today into a love relationship with Jesus himself.
You can't begin to imagine how different your home could be-how different you could be-if Jesus lived there in you.
The promised land life isn’t a physical territory; it’s a spiritual reality. It’s not real estate, but a real state of the mind and heart. Scripture calls it a life in which “we are more than conquerors through Christ who loved us” (Romans 8:37).
Paul describes it as a life in which “we do not lose heart” (2 Corinthians 4:16). A life in which we are “exceedingly joyful in all our tribulations” (2 Corinthians 7:4). In God’s plan, in God’s promised land, we win more often than we lose; forgive as quickly as we’re offended; and give as abundantly as we receive. We may stumble, but we do not collapse. We may struggle, but we defy despair. We boast only in Christ, trust only in God, lean wholly on his power. We enjoy abundant fruit and increasing faith. We live the promised land life!
From God is With You Every Day
2 Chronicles 19
1-3 But Jehoshaphat king of Judah got home safe and sound. Jehu, son of Hanani the seer, confronted King Jehoshaphat: “You have no business helping evil, cozying up to God-haters. Because you did this, God is good and angry with you. But you’re not all bad—you made a clean sweep of the polluting sex-and-religion shrines; and you were single-minded in seeking God.”
4 Jehoshaphat kept his residence in Jerusalem but made a regular round of visits among the people, from Beersheba in the south to Mount Ephraim in the north, urging them to return to God, the God of their ancestors.
5-7 And he was diligent in appointing judges in the land—each of the fortress cities had its judge. He charged the judges: “This is serious work; do it carefully. You are not merely judging between men and women; these are God’s judgments that you are passing on. Live in the fear of God—be most careful, for God hates dishonesty, partiality, and bribery.”
8-10 In Jerusalem Jehoshaphat also appointed Levites, priests, and family heads to decide on matters that had to do with worship and mediating local differences. He charged them: “Do your work in the fear of God; be dependable and honest in your duties. When a case comes before you involving any of your fellow citizens, whether it seems large (like murder) or small (like matters of interpretation of the law), you are responsible for warning them that they are dealing with God. Make that explicit, otherwise both you and they are going to be dealing with God’s wrath. Do your work well or you’ll end up being as guilty as they are.
11 “Amariah the chief priest is in charge of all cases regarding the worship of God; Zebadiah son of Ishmael, the leader of the tribe of Judah, is in charge of all civil cases; the Levites will keep order in the courts. Be bold and diligent. And God be with you as you do your best.”
Our Daily Bread reading and devotion
Wednesday, July 27, 2016
Read: Ephesians 4:2–6
To Be Mature
1-3 In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
4-6 You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
INSIGHT:
Ephesus was a major and influential seaport city in the Roman Empire located near the Aegean coast in modern-day Turkey. It flourished under the reign of Caesar Augustus and is closely associated with the ministries of three prominent figures in the early church: the apostle Paul, who founded the church at Ephesus; his protégé Timothy, who served as pastor there; and the apostle John, who, according to tradition, returned to Ephesus to continue his ministry after his release from the Isle of Patmos. The church in Ephesus also played a significant role in the development of Christian Scripture: Paul wrote three letters to Ephesus that would later be recognized as inspired Scripture—one to the church (Ephesians) and two to its young pastor (1 and 2 Timothy). And John specifically mentions the church of Ephesus as one of the recipients of the book of Revelation (Rev. 2:1).
Visible Vulnerability
By Cindy Hess Kasper
Be patient, bearing with one another in love. Ephesians 4:2
As I ventured out several weeks after shoulder surgery, I was fearful. I had become comfortable using my arm sling, but both my surgeon and physical therapist now told me to stop wearing it. That’s when I saw this statement: “At this stage, sling wear is discouraged except as a visible sign of vulnerability in an uncontrolled environment.”
Ah, that was it! I feared the enthusiastic person who might give me a bear hug or the unaware friend who might bump me accidentally. I was hiding behind my flimsy baby-blue sling because I feared being hurt.
Being honest about our struggles allows us to help each other.
Allowing ourselves to be vulnerable can be scary. We want to be loved and accepted for who we are, but we fear that if people truly knew us, they would reject us and we could get hurt. What if they found out we are not smart enough . . . kind enough . . . good enough?
But as members of God’s family, we have a responsibility to help each other grow in faith. We’re told to “encourage one another,” to “build each other up” (1 Thess. 5:11), and to “be patient, bearing with one another in love” (Eph. 4:2).
When we are honest and vulnerable with other believers, we may discover we have mutual struggles battling temptation or learning how to live obediently. But most of all, we will share the wonder of God’s gift of grace in our lives.
Dear Lord, many times my fear of being hurt keeps me from being honest about my struggles. Help me to remember how much You love me, and help me to be patient and loving with others.
Being honest about our struggles allows us to help each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 27, 2016
The Way to Knowledge
If anyone wills to do His will, he shall know concerning the doctrine… —John 7:17
The golden rule to follow to obtain spiritual understanding is not one of intellectual pursuit, but one of obedience. If a person wants scientific knowledge, then intellectual curiosity must be his guide. But if he desires knowledge and insight into the teachings of Jesus Christ, he can only obtain it through obedience. If spiritual things seem dark and hidden to me, then I can be sure that there is a point of disobedience somewhere in my life. Intellectual darkness is the result of ignorance, but spiritual darkness is the result of something that I do not intend to obey.
No one ever receives a word from God without instantly being put to the test regarding it. We disobey and then wonder why we are not growing spiritually. Jesus said, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24). He is saying, in essence, “Don’t say another word to me; first be obedient by making things right.” The teachings of Jesus hit us where we live. We cannot stand as impostors before Him for even one second. He instructs us down to the very last detail. The Spirit of God uncovers our spirit of self-vindication and makes us sensitive to things that we have never even thought of before.
When Jesus drives something home to you through His Word, don’t try to evade it. If you do, you will become a religious impostor. Examine the things you tend simply to shrug your shoulders about, and where you have refused to be obedient, and you will know why you are not growing spiritually. As Jesus said, “First…go….” Even at the risk of being thought of as fanatical, you must obey what God tells you.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, July 27, 2016
The Lessons That Shape Your Child's Life - #7708
Our son's first word was the name he called me, "Da!" I know it's supposed to be "da da," but it was good enough for me. He'd greet me at the door each night with a loud and impassioned "DA!" Now, our grandson's first word was "mama," which he liked so much that he just kept it rolling, "ma-ma-ma-ma-ma." Sort of the opposite of "da!" The first words children learn reflect what's going on around them. If they see Mama all the time, you can expect them to say her name early on. Sometimes, those first words aren't happy words. Our friends were dedicated missionaries in a war-torn part of the Middle East for years. Not long after their daughter was born, their area became a place where frequent bombardments and violence erupted all around them. Some of her first words told the story: "bomb", "gun."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Lessons That Shape Your Child's Life."
Children learn what they live, for better or worse. For all our words as parents, it's ultimately what our children live that makes them into the people they become. And God doesn't give a human being any greater trust, any greater responsibility than the shaping of a little person that He made in His image. Our children are, as one author described them, "wet cement." What they experience with us day after day is writing things in that cement that will mark their lives long after we're gone.
God, who asks us to call Him our Heavenly Father, has left us parents and grandparents some great help in the book He wrote. The Bible passes along some valuable instructions given to a generation of parents who were trying to raise their children in a culture that had no use for the values they were teaching their children. And in a setting where their children were being given what their parents had to work for. Sounds kind of familiar, doesn't it?
His instructions to parents are recorded in Deuteronomy 11, beginning with verse 13, and it's our word for today from the Word of God. He begins by saying, "Love the Lord your God and...serve Him with all your heart and with all your soul." Parents need to give their children more than a religion. They need to show them a personal love relationship with the God who made them and a life that makes God the sun in your universe and everything else the planets that revolve around that sun.
Then God says: "Fix these words of mine in your hearts and minds...teach them to your children, talking about them when you sit at home, when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses...so that your days and the days of your children may be many in the land." In short, live your life in such a way your kids keep bumping into God wherever they turn; a real God that they see in real life situations.
It isn't enough for your child to hear the truth. He or she needs to see what the truth looks like in your life. You teach them faith by how you handle the storms and the stresses that hit your family. You teach them loving their neighbor by seeing your compassion for hurting people in action. They learn about forgiveness by you forgiving them and asking them to forgive you. They learn that lying is wrong from a parent who always tells the truth. They learn about managing anger when they see you always make things right before your day ends. They learn to love God's Word when they see you meeting with God with His book in your lap.
The truth is, children grow up thinking God is like whatever their parents are like, and that's scary. Especially if you know you have a dark side that all too often is what your kids see; a dark side that continually causes you to hurt most the people you love most. Honestly, your child is your mirror. And if you don't like what you see in that mirror, it's time for you to know the Savior of mommies and daddies. That's Jesus, who died for our sins so they could be forgiven, who rose from His grave with the power to help us change what we could never change about ourselves. Our children show us a truth we may have been able to run from before. We need a Savior. We need Jesus.
If you'd like to release His power in your life and change the mom or dad you are, just go to our website, ANewStory.com. Let me show you there the road that will get you so easily and so quickly today into a love relationship with Jesus himself.
You can't begin to imagine how different your home could be-how different you could be-if Jesus lived there in you.
Tuesday, July 26, 2016
2 Chronicles 18 , Bible Reading and Daily Devotionals
Max Lucado Daily: SING OR THUD?
When a potter bakes a pot, he checks its solidity by pulling it out of the oven and thumping it. If it “sings,” it’s ready. If it “thuds,” it goes back into the oven.
The character of a person is also checked by thumping. Thumps are those irritating inconveniences that trigger the worst in us. They catch us off guard. They aren’t big enough to be crises, but if you get enough of them, watch out!
Do I sing? Or do I thud? Jesus said that “out of the nature of the heart a man speaks” (Luke 6:45). There’s nothing like a good thump to reveal the true nature of a heart. If you have a tendency to thud more than you sing, take heart. Remember, no thump is disastrous. All things work for good if we are loving and obeying God.
From God is With You Every Day
2 Chronicles 18
But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”
5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”
7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”
14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
16 “All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke, ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the Angel Armies of heaven
standing at attention,
ranged on his right and his left.
And God said, “How can we seduce Ahab
into attacking Ramoth Gilead?”
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
“I’ll seduce him.”
“And how will you do it?” said God.
“Easy,” said the angel,
“I’ll get all the prophets to lie.”
“That should do it,” said God;
“On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”
24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
27 Micaiah said,
If you ever get back in one piece,
I’m no prophet of God.
He added,
When it happens, O people,
remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”
31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.
33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
Our Daily Bread reading and devotion
Tuesday, July 26, 2016
Read: Proverbs 27:5–17
A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
11 Become wise, dear child, and make me happy;
then nothing the world throws my way will upset me.
12 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
13 Hold tight to collateral on any loan to a stranger;
be wary of accepting what a transient has pawned.
14 If you wake your friend in the early morning
by shouting “Rise and shine!”
It will sound to him
more like a curse than a blessing.
15-16 A nagging spouse is like
the drip, drip, drip of a leaky faucet;
You can’t turn it off,
and you can’t get away from it.
Your Face Mirrors Your Heart
17 You use steel to sharpen steel,
and one friend sharpens another.
INSIGHT:
The book of Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance of godly friends (12:26; 13:20; 14:7; 20:19; 22:5, 24–25; 24:1–2). In today’s passage Solomon extols the value of having a true friend (27:5–6, 9–10, 17). Trustworthy friends are those who love enough to confront and provide correction; they are not afraid to offer a painful rebuke in order to protect you from harm (vv. 5–6). Their heartfelt and honest counsel is welcomed like the delightful aromas of perfumes and incense (v. 9). A true friend is one who makes you a better person (v. 17).
God’s Sandpaper
By Amy Boucher Pye
As iron sharpens iron, so one person sharpens another. Proverbs 27:17
My friend’s words stung. Trying to sleep, I battled to stop mulling over her pointed comments about my strong opinions. As I lay there, I asked for God’s wisdom and peace. Several weeks later, still concerned about the matter, I prayed, “I hurt, Lord, but show me where I need to change. Show me where she’s right.”
My friend had acted as God’s sandpaper in my life. My feelings felt rubbed raw, but I sensed that how I responded would lead to the building of my character—or not. My choice was to submit to the smoothing process, confessing my pride and stubborn stance. I sensed that my bumps and imperfections didn’t glorify the Lord.
As iron sharpens iron, so one person sharpens another. Proverbs 27:17
King Solomon knew that life in community could be difficult, a theme he addressed in the book of Proverbs. In chapter 27, we see his wisdom applied to relationships. He likens the sharp words between friends as iron sharpening iron: “As iron sharpens iron, so one person sharpens another” (v. 17), shaving off the rough edges in each other’s behavior. The process may bring about wounds, such as the hurt I felt from my friend’s words (see v. 6), but ultimately the Lord can use these words to help and encourage us to make needed changes in our attitude and behavior.
How might the Lord be smoothing out your rough edges for His glory?
Lord, this shaping process hurts, but I want to submit to the process. Mold me and smooth me.
The Lord allows our rough edges to be smoothed over through the sandpaper of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 26, 2016
The Way to Purity
Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Tuesday, July 26, 2016
Missing Your Mission - #7707
It was Moving Day! If you've ever moved from one house to another, across the street or across the country, you know how much fun it can be. And if you think it's fun, you've never done it. Our daughter and son-in-law and their two boys had moved a lot of their belongings to a temporary house while major repairs were being done on their house. A few weeks after they hauled a lot of their life into their temporary home, they got to move it out again and back into their real home. We all pitched in and there were a lot of trips back and forth with armloads of boxes and bags, and loading everything into several family vehicles. Our then three-year-old grandson was watching all the work going on, and as he heard some of us discussing what was still left to do, he quickly volunteered his personal perspective. We hadn't yet asked him to do anything, but he still turned to walk away with these words on his lips: "I'm not available right now."
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
It was kind of cute hearing those words from a little guy. It's not cute at all when God hears those words from His grown-up kids like you and me. Sadly, it's a response that God hears a lot when He's calling us to do something for Him; "I'm not available right now." You may never say it in words, but you might as well because it puts into words how you're living.
How many times over the years has God asked one of His children the question that He asked Isaiah in our word for today from the Word of God? It's in Isaiah 6:8-9. Just before this, God has responded to Isaiah's confession of his desperate need for God's forgiveness with this wonderful news: "Your guilt is taken away and your sin atoned for." That's what He said to you the day you came to the cross where Jesus died for you and you gave yourself to Him.
Now comes the question for all of us who have experienced that awesome miracle of being forgiven by a holy God. "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!' He said, 'Go and tell this people.'" Isaiah had earlier said, "My eyes have seen the King, the Lord Almighty." But he was surrounded by people who had never seen the King. And when God asked who would tell them, he didn't say, "I'm not available right now." He knew God was asking Him to join in a rescue work He wanted to do. And Isaiah wisely said, "Here am I. Send me."
God has work that He's wanted to do through you, but maybe you've not been available. You are, in essence, then, hijacking your life to take it where you want it to go instead of where He made it to go. Maybe you've been thinking, "Here am I. Send him." Let someone else go. Let someone else do it. You cannot delegate the call of God on you to anyone else! Maybe you've said, "I'll do it later – after I've finished my plans." Excuse me, you're not available.
Years ago when God wanted His people to be busy building His house, He said, "My house remains a ruin while each of you is busy with his own house" (Haggai 1:9). Is He saying to you, "My work is suffering while you are busy with your work"? You are missing the very significance your heart is hungry for. You're missing a destiny moment here. The God of the universe is inviting you to join Him in a work that will last forever and you're "not available right now." I'm sure grateful Jesus didn't say that when the Father asked Him to come here and die for you and me.
He spent His Son for you. And you're not available for what He rescued you to do? There are lives He wants you to help be in heaven with you. There's a divine assignment with your name on it. There's a calling God made you to pursue. Anything else is just wasted years. Today, why don't you tell Him, "Lord, I am available – right now – for whatever You ask me to do." Or as the hymn writer said so well: "I'll go where You want me to go, dear Lord, o'er mountain or plain or sea; I'll do what You want me to do, dear Lord; I'll be what You want me to be."
When a potter bakes a pot, he checks its solidity by pulling it out of the oven and thumping it. If it “sings,” it’s ready. If it “thuds,” it goes back into the oven.
The character of a person is also checked by thumping. Thumps are those irritating inconveniences that trigger the worst in us. They catch us off guard. They aren’t big enough to be crises, but if you get enough of them, watch out!
Do I sing? Or do I thud? Jesus said that “out of the nature of the heart a man speaks” (Luke 6:45). There’s nothing like a good thump to reveal the true nature of a heart. If you have a tendency to thud more than you sing, take heart. Remember, no thump is disastrous. All things work for good if we are loving and obeying God.
From God is With You Every Day
2 Chronicles 18
But even though Jehoshaphat was very rich and much honored, he made a marriage alliance with Ahab of Israel. Some time later he paid a visit to Ahab at Samaria. Ahab celebrated his visit with a feast—a huge barbecue with all the lamb and beef you could eat. But Ahab had a hidden agenda; he wanted Jehoshaphat’s support in attacking Ramoth Gilead. Then Ahab brought it into the open: “Will you join me in attacking Ramoth Gilead?” Jehoshaphat said, “You bet. I’m with you all the way; you can count on me and my troops.”
4 Then Jehoshaphat said, “But before you do anything, ask God for guidance.”
5 The king of Israel got the prophets together—all four hundred of them—and put the question to them: “Should I attack Ramoth Gilead or should I hold back?”
“Go for it,” they said. “God will hand it over to the king.”
6 But Jehoshaphat dragged his feet, “Is there another prophet of God around here we can consult? Let’s get a second opinion.”
7 The king of Israel told Jehoshaphat, “As a matter of fact, there is another. But I hate him. He never preaches anything good to me, only doom, doom, doom—Micaiah son of Imlah.”
“The king shouldn’t talk about a prophet like that!” said Jehoshaphat.
8 So the king of Israel ordered one of his men, “Quickly, get Micaiah son of Imlah.”
9-11 Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”
12 The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”
13 But Micaiah said, “As sure as God lives, what God says, I’ll say.”
14 With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”
“Go ahead,” he said, “an easy victory! God’s gift to the king.”
15 “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”
16 “All right,” said Micaiah, “since you insist . . .
I saw all of Israel scattered over the hills,
sheep with no shepherd.
Then God spoke, ‘These poor people
have no one to tell them what to do.
Let them go home and do
the best they can for themselves.’”
17 The king of Israel turned to Jehoshaphat, “See! What did I tell you? He never has a good word for me from God, only doom.”
18-21 Micaiah kept on, “I’m not done yet; listen to God’s word:
I saw God enthroned,
and all the Angel Armies of heaven
standing at attention,
ranged on his right and his left.
And God said, “How can we seduce Ahab
into attacking Ramoth Gilead?”
Some said this,
and some said that.
Then a bold angel stepped out,
stood before God, and said,
“I’ll seduce him.”
“And how will you do it?” said God.
“Easy,” said the angel,
“I’ll get all the prophets to lie.”
“That should do it,” said God;
“On your way—seduce him!”
22 “And that’s what has happened. God filled the mouths of your puppet prophets with seductive lies. God has pronounced your doom.”
23 Just then Zedekiah son of Kenaanah came up and slapped Micaiah in the face, saying, “Since when did the Spirit of God leave me and take up with you?”
24 Micaiah said, “You’ll know soon enough; you’ll know it when you’re frantically and futilely looking for a place to hide.”
25-26 The king of Israel had heard enough: “Get Micaiah out of here! Turn him over to Amon the city magistrate and to Joash the king’s son with this message: ‘King’s orders! Lock him up in jail; keep him on bread and water until I’m back in one piece.’”
27 Micaiah said,
If you ever get back in one piece,
I’m no prophet of God.
He added,
When it happens, O people,
remember where you heard it!
28-29 So the king of Israel and Jehoshaphat king of Judah went ahead and attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, “Wear my kingly robe; I’m going into battle disguised.” So the king of Israel entered the battle in disguise.
30 Meanwhile, the king of Aram had ordered his chariot commanders (there were thirty-two of them), “Don’t bother with anyone whether small or great; go after the king of Israel and him only.”
31-32 When the chariot commanders saw Jehoshaphat, they said, “There he is! The king of Israel!” and took after him. Jehoshaphat yelled out, and the chariot commanders realized they had the wrong man—it wasn’t the king of Israel after all. God intervened and they let him go.
33 Just then someone, without aiming, shot an arrow into the crowd and hit the king of Israel in the chink of his armor. The king told his charioteer, “Turn back! Get me out of here—I’m wounded.”
34 All day the fighting continued, hot and heavy. Propped up in his chariot, the king watched from the sidelines. He died that evening.
Our Daily Bread reading and devotion
Tuesday, July 26, 2016
Read: Proverbs 27:5–17
A spoken reprimand is better
than approval that’s never expressed.
6 The wounds from a lover are worth it;
kisses from an enemy do you in.
7 When you’ve stuffed yourself, you refuse dessert;
when you’re starved, you could eat a horse.
8 People who won’t settle down, wandering hither and yon,
are like restless birds, flitting to and fro.
9 Just as lotions and fragrance give sensual delight,
a sweet friendship refreshes the soul.
10 Don’t leave your friends or your parents’ friends
and run home to your family when things get rough;
Better a nearby friend
than a distant family.
11 Become wise, dear child, and make me happy;
then nothing the world throws my way will upset me.
12 A prudent person sees trouble coming and ducks;
a simpleton walks in blindly and is clobbered.
13 Hold tight to collateral on any loan to a stranger;
be wary of accepting what a transient has pawned.
14 If you wake your friend in the early morning
by shouting “Rise and shine!”
It will sound to him
more like a curse than a blessing.
15-16 A nagging spouse is like
the drip, drip, drip of a leaky faucet;
You can’t turn it off,
and you can’t get away from it.
Your Face Mirrors Your Heart
17 You use steel to sharpen steel,
and one friend sharpens another.
INSIGHT:
The book of Proverbs has much to say about relationships (10:12; 16:28; 17:9–10; 18:24) and the importance of godly friends (12:26; 13:20; 14:7; 20:19; 22:5, 24–25; 24:1–2). In today’s passage Solomon extols the value of having a true friend (27:5–6, 9–10, 17). Trustworthy friends are those who love enough to confront and provide correction; they are not afraid to offer a painful rebuke in order to protect you from harm (vv. 5–6). Their heartfelt and honest counsel is welcomed like the delightful aromas of perfumes and incense (v. 9). A true friend is one who makes you a better person (v. 17).
God’s Sandpaper
By Amy Boucher Pye
As iron sharpens iron, so one person sharpens another. Proverbs 27:17
My friend’s words stung. Trying to sleep, I battled to stop mulling over her pointed comments about my strong opinions. As I lay there, I asked for God’s wisdom and peace. Several weeks later, still concerned about the matter, I prayed, “I hurt, Lord, but show me where I need to change. Show me where she’s right.”
My friend had acted as God’s sandpaper in my life. My feelings felt rubbed raw, but I sensed that how I responded would lead to the building of my character—or not. My choice was to submit to the smoothing process, confessing my pride and stubborn stance. I sensed that my bumps and imperfections didn’t glorify the Lord.
As iron sharpens iron, so one person sharpens another. Proverbs 27:17
King Solomon knew that life in community could be difficult, a theme he addressed in the book of Proverbs. In chapter 27, we see his wisdom applied to relationships. He likens the sharp words between friends as iron sharpening iron: “As iron sharpens iron, so one person sharpens another” (v. 17), shaving off the rough edges in each other’s behavior. The process may bring about wounds, such as the hurt I felt from my friend’s words (see v. 6), but ultimately the Lord can use these words to help and encourage us to make needed changes in our attitude and behavior.
How might the Lord be smoothing out your rough edges for His glory?
Lord, this shaping process hurts, but I want to submit to the process. Mold me and smooth me.
The Lord allows our rough edges to be smoothed over through the sandpaper of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 26, 2016
The Way to Purity
Those things which proceed out of the mouth come from the heart….For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man… —Matthew 15:18-20
Initially we trust in our ignorance, calling it innocence, and next we trust our innocence, calling it purity. Then when we hear these strong statements from our Lord, we shrink back, saying, “But I never felt any of those awful things in my heart.” We resent what He reveals. Either Jesus Christ is the supreme authority on the human heart, or He is not worth paying any attention to. Am I prepared to trust the penetration of His Word into my heart, or would I prefer to trust my own “innocent ignorance”? If I will take an honest look at myself, becoming fully aware of my so-called innocence and putting it to the test, I am very likely to have a rude awakening that what Jesus Christ said is true, and I will be appalled at the possibilities of the evil and the wrong within me. But as long as I remain under the false security of my own “innocence,” I am living in a fool’s paradise. If I have never been an openly rude and abusive person, the only reason is my own cowardice coupled with the sense of protection I receive from living a civilized life. But when I am open and completely exposed before God, I find that Jesus Christ is right in His diagnosis of me.
The only thing that truly provides protection is the redemption of Jesus Christ. If I will simply hand myself over to Him, I will never have to experience the terrible possibilities that lie within my heart. Purity is something far too deep for me to arrive at naturally. But when the Holy Spirit comes into me, He brings into the center of my personal life the very Spirit that was exhibited in the life of Jesus Christ, namely, the Holy Spirit, which is absolute unblemished purity.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Tuesday, July 26, 2016
Missing Your Mission - #7707
It was Moving Day! If you've ever moved from one house to another, across the street or across the country, you know how much fun it can be. And if you think it's fun, you've never done it. Our daughter and son-in-law and their two boys had moved a lot of their belongings to a temporary house while major repairs were being done on their house. A few weeks after they hauled a lot of their life into their temporary home, they got to move it out again and back into their real home. We all pitched in and there were a lot of trips back and forth with armloads of boxes and bags, and loading everything into several family vehicles. Our then three-year-old grandson was watching all the work going on, and as he heard some of us discussing what was still left to do, he quickly volunteered his personal perspective. We hadn't yet asked him to do anything, but he still turned to walk away with these words on his lips: "I'm not available right now."
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
It was kind of cute hearing those words from a little guy. It's not cute at all when God hears those words from His grown-up kids like you and me. Sadly, it's a response that God hears a lot when He's calling us to do something for Him; "I'm not available right now." You may never say it in words, but you might as well because it puts into words how you're living.
How many times over the years has God asked one of His children the question that He asked Isaiah in our word for today from the Word of God? It's in Isaiah 6:8-9. Just before this, God has responded to Isaiah's confession of his desperate need for God's forgiveness with this wonderful news: "Your guilt is taken away and your sin atoned for." That's what He said to you the day you came to the cross where Jesus died for you and you gave yourself to Him.
Now comes the question for all of us who have experienced that awesome miracle of being forgiven by a holy God. "Then I heard the voice of the Lord saying, 'Whom shall I send? And who will go for us?' And I said, 'Here am I. Send me!' He said, 'Go and tell this people.'" Isaiah had earlier said, "My eyes have seen the King, the Lord Almighty." But he was surrounded by people who had never seen the King. And when God asked who would tell them, he didn't say, "I'm not available right now." He knew God was asking Him to join in a rescue work He wanted to do. And Isaiah wisely said, "Here am I. Send me."
God has work that He's wanted to do through you, but maybe you've not been available. You are, in essence, then, hijacking your life to take it where you want it to go instead of where He made it to go. Maybe you've been thinking, "Here am I. Send him." Let someone else go. Let someone else do it. You cannot delegate the call of God on you to anyone else! Maybe you've said, "I'll do it later – after I've finished my plans." Excuse me, you're not available.
Years ago when God wanted His people to be busy building His house, He said, "My house remains a ruin while each of you is busy with his own house" (Haggai 1:9). Is He saying to you, "My work is suffering while you are busy with your work"? You are missing the very significance your heart is hungry for. You're missing a destiny moment here. The God of the universe is inviting you to join Him in a work that will last forever and you're "not available right now." I'm sure grateful Jesus didn't say that when the Father asked Him to come here and die for you and me.
He spent His Son for you. And you're not available for what He rescued you to do? There are lives He wants you to help be in heaven with you. There's a divine assignment with your name on it. There's a calling God made you to pursue. Anything else is just wasted years. Today, why don't you tell Him, "Lord, I am available – right now – for whatever You ask me to do." Or as the hymn writer said so well: "I'll go where You want me to go, dear Lord, o'er mountain or plain or sea; I'll do what You want me to do, dear Lord; I'll be what You want me to be."
Monday, July 25, 2016
2 Chronicles 17, Bible Reading and Daily Devotionals
Max Lucado Daily: A WORK IN HIS HANDS
The same work God did through Christ long ago on a cross, is the work God does through Christ right now in you. Let him do his work! Let grace trump your arrest record, critics, and guilty conscience. See yourself for what you are—God’s personal remodeling project. No longer defined by failures but refined by them. Trusting less in what you do and more in what Christ did. Convinced down deep in the substrata of your soul that God is just warming up in this overture called life, that hope has its reasons and death has its due date.
God will change you, my friend. You are a trophy of his kindness, a partaker of his mission. Not perfect by any means, but closer to perfection than you’ve ever been. This happens when grace happens. May it happen to you!
From God is With You Every Day
2 Chronicles 17
Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
Our Daily Bread reading and devotion
Monday, July 25, 2016
Read: Psalm 35:17–28 |
God, how long are you going
to stand there doing nothing?
Save me from their brutalities;
everything I’ve got is being thrown to the lions.
I will give you full credit
when everyone gathers for worship;
When the people turn out in force
I will say my Hallelujahs.
19-21 Don’t let these liars, my enemies,
have a party at my expense,
Those who hate me for no reason,
winking and rolling their eyes.
No good is going to come
from that crowd;
They spend all their time cooking up gossip
against those who mind their own business.
They open their mouths
in ugly grins,
Mocking, “Ha-ha, ha-ha, thought you’d get away with it?
We’ve caught you hands down!”
22 Don’t you see what they’re doing, God?
You’re not going to let them
Get by with it, are you? Not going to walk off
without doing something, are you?
23-26 Please get up—wake up! Tend to my case.
My God, my Lord—my life is on the line.
Do what you think is right, God, my God,
but don’t make me pay for their good time.
Don’t let them say to themselves,
“Ha-ha, we got what we wanted.”
Don’t let them say,
“We’ve chewed him up and spit him out.”
Let those who are being hilarious
at my expense
Be made to look ridiculous.
Make them wear donkey’s ears;
Pin them with the donkey’s tail,
who made themselves so high and mighty!
27-28 But those who want
the best for me,
Let them have the last word—a glad shout!—
and say, over and over and over,
“God is great—everything works
together for good for his servant.”
I’ll tell the world how great and good you are,
I’ll shout Hallelujah all day, every day.
INSIGHT:
David found strength to endure his trial by reflecting on and trusting in the character of God (Ps. 35:9–10). Three young Hebrew captives in Babylon—Hananiah, Mishael, and Azariah, whose names were changed to Shadrach, Meshach, and Abednego (Dan. 3)—are other examples of trust during difficult circumstances. The Babylonian ruler commanded them to dishonor God by bowing before a giant idol. They faced this challenge with hope because their past experiences with God taught them that He was worthy of their trust and confidence. Dread and apprehension turned to sure confidence and expectation because God had shown Himself faithful. Adapted from Hope: Choosing Faith Instead of Fear.
Test Match
By Bill Crowder
How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. Psalm 35:17
A test match in the game of cricket can be grueling. Competitors play from 11 a.m. to 6 p.m. with lunch and tea breaks, but the games can last up to five days. It’s a test of endurance as well as skill.
The tests we face in life are sometimes intensified for a similar reason—they feel unending. The long search for a job, an unbroken season of loneliness, or a lengthy battle with cancer is made even more difficult by the fact that you wonder if it will ever end.
When your burdens overwhelm you, remember that God has His arms underneath you.
Perhaps that is why the psalmist cried out, “How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions” (Ps. 35:17). Bible commentaries say that this was speaking of the long period in David’s life when he was pursued by Saul and slandered by the king’s advisors—a time of trial that lasted for years.
Yet, in the end, David sang, “The Lord be exalted, who delights in the well-being of his servant” (v. 27). His testing drove him to deeper trust in God—a trust that we can also experience in our own long seasons of testing, hardship, or loss.
As time drags on and answers seem faraway, teach me, Father, to find my help in You and Your presence. Enable me to endure, and empower me to trust in You.
When your burdens overwhelm you, remember that God has His arms underneath you.
My Utmost for His Highest, by Oswald Chambers
Monday, July 25, 2016
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Monday, July 25, 2016
Talking Batteries - #7706
What mental picture comes to your mind when you hear these words, "They keep going and going and going." Do you per chance see this rabbit with sunglasses? Do you hear the drumbeat from the bass drum he's beating on as he moves across your TV screen? Then the people who created those Energizer battery ads have succeeded! Actually, think about it. Batteries are a pretty boring thing to advertise, "Here, would you like some batteries?" But most of us have watched with amusement as this particular brand of batteries keeps that crazy bunny going and going and going.
I'm Ron Hutchcraft and I want to have A Word With You today about "Talking Batteries."
It's good to have a battery that keeps things going. It's also good to be a battery like that.
Our word for today from the Word of God comes from Hebrews 3:12-13. "See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily...so that none of you may be hardened by sin's deceitfulness." It's easy to get discouraged. It's easy to have your heart start to doubt, to lose faith, to fall for sin's lies or for a once soft heart to start turning hard.
God proposes a counterattack. "Encourage one another daily." Think about that word encourage, "courage in." You can literally put courage in someone who needs some, to keep going and going and going. When you become an encourager, you become, in essence, I call it a talking battery – a re-energizer of someone in your family, your school, where you work, your church. And in our high-pressure, "I'm too busy" world, a lot of folks around us are suffering from a severe encouragement deficit. So they're slowing down emotionally. They need a gift you can give them even if you don't have a dollar, you can give them encouragement.
Everybody's quick to speak up to tell us when we've missed it, where we've blown it. So you probably don't need to join that chorus of discouraging voices. Why don't you look for the things the people in your world are doing right and tell them often. And when you need to deal with some negatives, always lead with some positives first. Be a praiser, a complimenter, a thanker, a "pitch in and help" person. I wonder if I talked to the people who are around you a lot if that's how they would describe you? Do people feel important after they've been with you or small? Do they get courage and confidence from being around you or do they lose it? Do they feel believed in or distrusted? Do you make them feel heavier inside or lighter?
This ministry of encouragement is available to every one of us. And it is desperately needed, but it doesn't happen naturally. That's why God is directing us to do it. It requires an adjustment in your outlook; to choose to walk around handing out encouragement. And how often? "Daily." Yesterday's encouragement is sort of like yesterday's manna, it has a short shelf life. Each new day the people around you need encouragement for that day! Batteries recharged for this day's marathon.
You say, "Well, I need some encouragement." The best way to get encouragement is to give it. Today, in your family, in your workplace, your school, your relationships, there are people who are dying for encouragement. They're slowing down, running out of emotional energy. But with some help from a human energizer, with some more encouragement from you they can keep – say it with me now, "going and going and going."
The same work God did through Christ long ago on a cross, is the work God does through Christ right now in you. Let him do his work! Let grace trump your arrest record, critics, and guilty conscience. See yourself for what you are—God’s personal remodeling project. No longer defined by failures but refined by them. Trusting less in what you do and more in what Christ did. Convinced down deep in the substrata of your soul that God is just warming up in this overture called life, that hope has its reasons and death has its due date.
God will change you, my friend. You are a trophy of his kindness, a partaker of his mission. Not perfect by any means, but closer to perfection than you’ve ever been. This happens when grace happens. May it happen to you!
From God is With You Every Day
2 Chronicles 17
Asa’s son Jehoshaphat was the next king; he started out by working on his defense system against Israel. He put troops in all the fortress cities of Judah and deployed garrisons throughout Judah and in the towns of Ephraim that his father Asa had captured. God was on Jehoshaphat’s side because he stuck to the ways of his father Asa’s early years. He didn’t fool around with the popular Baal religion—he was a seeker and follower of the God of his father and was obedient to him; he wasn’t like Israel. And God secured the kingdom under his rule, gave him a firm grip on it. And everyone in Judah showed their appreciation by bringing gifts. Jehoshaphat ended up very rich and much honored. He was single-minded in following God; and he got rid of the local sex-and-religion shrines.
7-9 In the third year of his reign he sent his officials—excellent men, every one of them—Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah on a teaching mission to the cities of Judah. They were accompanied by Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah; the priests Elishama and Jehoram were also in the company. They made a circuit of the towns of Judah, teaching the people and using the Book of The Revelation of God as their text.
10-12 There was a strong sense of the fear of God in all the kingdoms around Judah—they didn’t dare go to war against Jehoshaphat. Some Philistines even brought gifts and a load of silver to Jehoshaphat, and the desert bedouin brought flocks—7,700 rams and 7,700 goats. So Jehoshaphat became stronger by the day, and constructed more and more forts and store-cities—an age of prosperity for Judah!
13-19 He also had excellent fighting men stationed in Jerusalem. The captains of the military units of Judah, classified according to families, were: Captain Adnah with 300,000 soldiers; his associate Captain Jehohanan with 280,000; his associate Amasiah son of Zicri, a volunteer for God, with 200,000. Officer Eliada represented Benjamin with 200,000 fully equipped with bow and shield; and his associate was Jehozabad with 180,000 armed and ready for battle. These were under the direct command of the king; in addition there were the troops assigned to the fortress cities spread all over Judah.
Our Daily Bread reading and devotion
Monday, July 25, 2016
Read: Psalm 35:17–28 |
God, how long are you going
to stand there doing nothing?
Save me from their brutalities;
everything I’ve got is being thrown to the lions.
I will give you full credit
when everyone gathers for worship;
When the people turn out in force
I will say my Hallelujahs.
19-21 Don’t let these liars, my enemies,
have a party at my expense,
Those who hate me for no reason,
winking and rolling their eyes.
No good is going to come
from that crowd;
They spend all their time cooking up gossip
against those who mind their own business.
They open their mouths
in ugly grins,
Mocking, “Ha-ha, ha-ha, thought you’d get away with it?
We’ve caught you hands down!”
22 Don’t you see what they’re doing, God?
You’re not going to let them
Get by with it, are you? Not going to walk off
without doing something, are you?
23-26 Please get up—wake up! Tend to my case.
My God, my Lord—my life is on the line.
Do what you think is right, God, my God,
but don’t make me pay for their good time.
Don’t let them say to themselves,
“Ha-ha, we got what we wanted.”
Don’t let them say,
“We’ve chewed him up and spit him out.”
Let those who are being hilarious
at my expense
Be made to look ridiculous.
Make them wear donkey’s ears;
Pin them with the donkey’s tail,
who made themselves so high and mighty!
27-28 But those who want
the best for me,
Let them have the last word—a glad shout!—
and say, over and over and over,
“God is great—everything works
together for good for his servant.”
I’ll tell the world how great and good you are,
I’ll shout Hallelujah all day, every day.
INSIGHT:
David found strength to endure his trial by reflecting on and trusting in the character of God (Ps. 35:9–10). Three young Hebrew captives in Babylon—Hananiah, Mishael, and Azariah, whose names were changed to Shadrach, Meshach, and Abednego (Dan. 3)—are other examples of trust during difficult circumstances. The Babylonian ruler commanded them to dishonor God by bowing before a giant idol. They faced this challenge with hope because their past experiences with God taught them that He was worthy of their trust and confidence. Dread and apprehension turned to sure confidence and expectation because God had shown Himself faithful. Adapted from Hope: Choosing Faith Instead of Fear.
Test Match
By Bill Crowder
How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. Psalm 35:17
A test match in the game of cricket can be grueling. Competitors play from 11 a.m. to 6 p.m. with lunch and tea breaks, but the games can last up to five days. It’s a test of endurance as well as skill.
The tests we face in life are sometimes intensified for a similar reason—they feel unending. The long search for a job, an unbroken season of loneliness, or a lengthy battle with cancer is made even more difficult by the fact that you wonder if it will ever end.
When your burdens overwhelm you, remember that God has His arms underneath you.
Perhaps that is why the psalmist cried out, “How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions” (Ps. 35:17). Bible commentaries say that this was speaking of the long period in David’s life when he was pursued by Saul and slandered by the king’s advisors—a time of trial that lasted for years.
Yet, in the end, David sang, “The Lord be exalted, who delights in the well-being of his servant” (v. 27). His testing drove him to deeper trust in God—a trust that we can also experience in our own long seasons of testing, hardship, or loss.
As time drags on and answers seem faraway, teach me, Father, to find my help in You and Your presence. Enable me to endure, and empower me to trust in You.
When your burdens overwhelm you, remember that God has His arms underneath you.
My Utmost for His Highest, by Oswald Chambers
Monday, July 25, 2016
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.
The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Monday, July 25, 2016
Talking Batteries - #7706
What mental picture comes to your mind when you hear these words, "They keep going and going and going." Do you per chance see this rabbit with sunglasses? Do you hear the drumbeat from the bass drum he's beating on as he moves across your TV screen? Then the people who created those Energizer battery ads have succeeded! Actually, think about it. Batteries are a pretty boring thing to advertise, "Here, would you like some batteries?" But most of us have watched with amusement as this particular brand of batteries keeps that crazy bunny going and going and going.
I'm Ron Hutchcraft and I want to have A Word With You today about "Talking Batteries."
It's good to have a battery that keeps things going. It's also good to be a battery like that.
Our word for today from the Word of God comes from Hebrews 3:12-13. "See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily...so that none of you may be hardened by sin's deceitfulness." It's easy to get discouraged. It's easy to have your heart start to doubt, to lose faith, to fall for sin's lies or for a once soft heart to start turning hard.
God proposes a counterattack. "Encourage one another daily." Think about that word encourage, "courage in." You can literally put courage in someone who needs some, to keep going and going and going. When you become an encourager, you become, in essence, I call it a talking battery – a re-energizer of someone in your family, your school, where you work, your church. And in our high-pressure, "I'm too busy" world, a lot of folks around us are suffering from a severe encouragement deficit. So they're slowing down emotionally. They need a gift you can give them even if you don't have a dollar, you can give them encouragement.
Everybody's quick to speak up to tell us when we've missed it, where we've blown it. So you probably don't need to join that chorus of discouraging voices. Why don't you look for the things the people in your world are doing right and tell them often. And when you need to deal with some negatives, always lead with some positives first. Be a praiser, a complimenter, a thanker, a "pitch in and help" person. I wonder if I talked to the people who are around you a lot if that's how they would describe you? Do people feel important after they've been with you or small? Do they get courage and confidence from being around you or do they lose it? Do they feel believed in or distrusted? Do you make them feel heavier inside or lighter?
This ministry of encouragement is available to every one of us. And it is desperately needed, but it doesn't happen naturally. That's why God is directing us to do it. It requires an adjustment in your outlook; to choose to walk around handing out encouragement. And how often? "Daily." Yesterday's encouragement is sort of like yesterday's manna, it has a short shelf life. Each new day the people around you need encouragement for that day! Batteries recharged for this day's marathon.
You say, "Well, I need some encouragement." The best way to get encouragement is to give it. Today, in your family, in your workplace, your school, your relationships, there are people who are dying for encouragement. They're slowing down, running out of emotional energy. But with some help from a human energizer, with some more encouragement from you they can keep – say it with me now, "going and going and going."
Sunday, July 24, 2016
2 Corinthians 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Will Judge
God occupies the only seat on the supreme court of heaven. He wears the robe and refuses to share the gavel. Paul wrote in Romans 12:19, "Don't insist on getting even; that's not for you to do. 'I'll do the judging,' says God. 'I'll take care of it.'"
Vigilantes displace and replace God. I'm not sure you can handle this one, Lord. You may punish too little or too slowly. I'll take this into my hands, thank you. Is this what you want to say? Jesus didn't. No one had a clearer sense of right and wrong than the perfect Son of God. In 1 Peter 2:23 we're reminded, "When He suffered, He didn't make any threats but left everything to the one who judges fairly." Only God assesses accurate judgments. Perfect justice. Vengeance is His job. Leave your enemies in God's hands!
From Facing Your Giants
2 Corinthians 6
Staying at Our Post
Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!
14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
leave it for good,” says God.
“Don’t link up with those who will pollute you.
I want you all for myself.
I’ll be a Father to you;
you’ll be sons and daughters to me.”
The Word of the Master, God.
Our Daily Bread reading and devotion
Sunday, July 24, 2016
Read: Psalm 34:11–18
Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
INSIGHT:
The introduction to Psalm 34 identifies David as the author and describes the circumstances surrounding its writing: “Of David. When he pretended to be insane before Abimelek . . . .” David had just narrowly escaped King Saul’s attempt to murder him, and he had fled to the only place he felt was out of Saul’s reach—the territory of the Philistines (1 Sam. 21:10-15). After he arrived in Gath, David’s life was again threatened. He only escaped King Achish (Abimelek or Abimelech was a general title for Philistine kings) by pretending to be insane. This is the context from which David begins Psalm 34: “I will extol the Lord at all times; his praise will always be on my lips.”
The Wrong Horseshoe
By C. P. Hia
Whoever of you loves life and desires to see many good days, keep your tongue from evil. Psalm 34:12–13
Napoleon's defeat in Russia 200 years ago was attributed to the harsh Russian winter. One specific problem was that his horses were wearing summer horseshoes. When winter came, these horses died because they slipped on icy roads as they pulled the supply wagons. The failure of Napoleon’s supply chain reduced his 400,000-strong army to just 10,000. A small slip; a disastrous result!
James described how a slip of the tongue can do great damage. One wrong word can change the careers or destinies of people. So toxic is the tongue that James wrote, “No human being can tame the tongue. It is a restless evil, full of deadly poison” (James 3:8). The problem has increased in our modern world as a careless email or a posting on a social media site can cause great harm. It quickly goes viral and can’t always be retracted.
Our words have the power to build up or tear down.
King David tied respect for the Lord with the way we use our words. He wrote, “I will teach you the fear of the Lord. . . . Keep your tongue from evil and your lips from telling lies” (Ps. 34:11, 13). He resolved, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth” (39:1). Lord, help us to do the same.
What do James 3:1–12 and Proverbs 18:1–8 teach you about a slip of the tongue?
Our words have the power to build up or tear down.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 24, 2016
His Nature and Our Motives
…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
God occupies the only seat on the supreme court of heaven. He wears the robe and refuses to share the gavel. Paul wrote in Romans 12:19, "Don't insist on getting even; that's not for you to do. 'I'll do the judging,' says God. 'I'll take care of it.'"
Vigilantes displace and replace God. I'm not sure you can handle this one, Lord. You may punish too little or too slowly. I'll take this into my hands, thank you. Is this what you want to say? Jesus didn't. No one had a clearer sense of right and wrong than the perfect Son of God. In 1 Peter 2:23 we're reminded, "When He suffered, He didn't make any threats but left everything to the one who judges fairly." Only God assesses accurate judgments. Perfect justice. Vengeance is His job. Leave your enemies in God's hands!
From Facing Your Giants
2 Corinthians 6
Staying at Our Post
Companions as we are in this work with you, we beg you, please don’t squander one bit of this marvelous life God has given us. God reminds us,
I heard your call in the nick of time;
The day you needed me, I was there to help.
Well, now is the right time to listen, the day to be helped. Don’t put it off; don’t frustrate God’s work by showing up late, throwing a question mark over everything we’re doing. Our work as God’s servants gets validated—or not—in the details. People are watching us as we stay at our post, alertly, unswervingly . . . in hard times, tough times, bad times; when we’re beaten up, jailed, and mobbed; working hard, working late, working without eating; with pure heart, clear head, steady hand; in gentleness, holiness, and honest love; when we’re telling the truth, and when God’s showing his power; when we’re doing our best setting things right; when we’re praised, and when we’re blamed; slandered, and honored; true to our word, though distrusted; ignored by the world, but recognized by God; terrifically alive, though rumored to be dead; beaten within an inch of our lives, but refusing to die; immersed in tears, yet always filled with deep joy; living on handouts, yet enriching many; having nothing, having it all.
11-13 Dear, dear Corinthians, I can’t tell you how much I long for you to enter this wide-open, spacious life. We didn’t fence you in. The smallness you feel comes from within you. Your lives aren’t small, but you’re living them in a small way. I’m speaking as plainly as I can and with great affection. Open up your lives. Live openly and expansively!
14-18 Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
leave it for good,” says God.
“Don’t link up with those who will pollute you.
I want you all for myself.
I’ll be a Father to you;
you’ll be sons and daughters to me.”
The Word of the Master, God.
Our Daily Bread reading and devotion
Sunday, July 24, 2016
Read: Psalm 34:11–18
Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
INSIGHT:
The introduction to Psalm 34 identifies David as the author and describes the circumstances surrounding its writing: “Of David. When he pretended to be insane before Abimelek . . . .” David had just narrowly escaped King Saul’s attempt to murder him, and he had fled to the only place he felt was out of Saul’s reach—the territory of the Philistines (1 Sam. 21:10-15). After he arrived in Gath, David’s life was again threatened. He only escaped King Achish (Abimelek or Abimelech was a general title for Philistine kings) by pretending to be insane. This is the context from which David begins Psalm 34: “I will extol the Lord at all times; his praise will always be on my lips.”
The Wrong Horseshoe
By C. P. Hia
Whoever of you loves life and desires to see many good days, keep your tongue from evil. Psalm 34:12–13
Napoleon's defeat in Russia 200 years ago was attributed to the harsh Russian winter. One specific problem was that his horses were wearing summer horseshoes. When winter came, these horses died because they slipped on icy roads as they pulled the supply wagons. The failure of Napoleon’s supply chain reduced his 400,000-strong army to just 10,000. A small slip; a disastrous result!
James described how a slip of the tongue can do great damage. One wrong word can change the careers or destinies of people. So toxic is the tongue that James wrote, “No human being can tame the tongue. It is a restless evil, full of deadly poison” (James 3:8). The problem has increased in our modern world as a careless email or a posting on a social media site can cause great harm. It quickly goes viral and can’t always be retracted.
Our words have the power to build up or tear down.
King David tied respect for the Lord with the way we use our words. He wrote, “I will teach you the fear of the Lord. . . . Keep your tongue from evil and your lips from telling lies” (Ps. 34:11, 13). He resolved, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth” (39:1). Lord, help us to do the same.
What do James 3:1–12 and Proverbs 18:1–8 teach you about a slip of the tongue?
Our words have the power to build up or tear down.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 24, 2016
His Nature and Our Motives
…unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. —Matthew 5:20
The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. Jesus is saying, “If you are My disciple, you must be right not only in your actions, but also in your motives, your aspirations, and in the deep recesses of the thoughts of your mind.” Your motives must be so pure that God Almighty can see nothing to rebuke. Who can stand in the eternal light of God and have nothing for Him to rebuke? Only the Son of God, and Jesus Christ claims that through His redemption He can place within anyone His own nature and make that person as pure and as simple as a child. The purity that God demands is impossible unless I can be remade within, and that is exactly what Jesus has undertaken to do through His redemption.
No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations— He gives us His teachings which are truths that can only be interpreted by His nature which He places within us. The great wonder of Jesus Christ’s salvation is that He changes our heredity. He does not change human nature— He changes its source, and thereby its motives as well.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Saturday, July 23, 2016
2 Corinthians 5, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Project
Some years ago a Rottweiler attacked our golden retriever puppy at a kennel. The animal climbed out of its run and into Molly's and nearly killed her. I wrote a letter to the dog's owner, urging him to put the dog to sleep. But when I showed the letter to the kennel owner, she begged me to reconsider. "What the dog did was horrible, but I'm still training him. I'm not finished with him yet."
God would say the same about the Rottweiler who attacked you. "What he did was unacceptable, inexcusable, but I'm not finished yet." Your enemies still figure into God's plan. Their pulse is proof. God hasn't given up on them. They may be out of His will, but not out of His reach. You honor God when you see them, not as His failures, but as His projects!
From Facing Your Giants
2 Corinthians 5
1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
A New Life
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Our Daily Bread reading and devotion
Saturday, July 23, 2016
Read: Psalm 34:1–10
A David Psalm, When He Outwitted Abimelech and Got Away
I bless God every chance I get;
my lungs expand with his praise.
2 I live and breathe God;
if things aren’t going well, hear this and be happy:
3 Join me in spreading the news;
together let’s get the word out.
4 God met me more than halfway,
he freed me from my anxious fears.
5 Look at him; give him your warmest smile.
Never hide your feelings from him.
6 When I was desperate, I called out,
and God got me out of a tight spot.
7 God’s angel sets up a circle
of protection around us while we pray.
8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.
9 Worship God if you want the best;
worship opens doors to all his goodness.
10 Young lions on the prowl get hungry,
but God-seekers are full of God.
INSIGHT:
In the Old Testament, references to the nature of life after death are obscure. Therefore, the Israelites often struggled to reconcile the injustices of life, since they believed what happened beyond the grave was uncertain. Another belief that influenced Jewish thinking about the afterlife was the principle of retribution that taught God blessed the righteous and judged the wicked—but only in this life. Three psalms focus on this concept. Psalm 34 explains the basic principle. Psalm 37 offers counsel to one who suffers without understanding. And in Psalm 73, the psalmist himself wrestles with the problem of injustice but sees an eternal solution.
Free from Fear
By Keila Ochoa
I sought the Lord, and he answered me; he delivered me from all my fears. Psalm 34:4
Fear sneaks into my heart without permission. It paints a picture of helplessness and hopelessness. It steals my peace and my concentration. What am I fearful about? I’m concerned about the safety of my family or the health of loved ones. I panic at the loss of a job or a broken relationship. Fear turns my focus inward and reveals a heart that sometimes finds it hard to trust.
When these fears and worries strike, how good it is to read David’s prayer in Psalm 34: “I sought the Lord, and he answered me; he delivered me from all my fears” (v. 4). And how does God deliver us from our fears? When we “look to him” (v. 5), when we focus on Him, our fears fade; we trust Him to be in control. Then David mentions a different type of fear—not a fear that paralyzes, but a deep respect and awe of the One who surrounds us and delivers us (v. 7). We can take refuge in Him because He is good (v. 8).
Ask God to free you from your fears.
This awe of His goodness helps put our fears into perspective. When we remember who God is and how much He loves us, we can relax into His peace. “Those who fear him lack nothing” (v. 9), concludes David. How wonderful to discover that in the fear of the Lord we can be delivered from our fears.
Lord, I’m aware of my worries and fears, and I place them in Your hands. Give me peace as I face the day.
Ask God to free you from your fears.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 23, 2016
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
Some years ago a Rottweiler attacked our golden retriever puppy at a kennel. The animal climbed out of its run and into Molly's and nearly killed her. I wrote a letter to the dog's owner, urging him to put the dog to sleep. But when I showed the letter to the kennel owner, she begged me to reconsider. "What the dog did was horrible, but I'm still training him. I'm not finished with him yet."
God would say the same about the Rottweiler who attacked you. "What he did was unacceptable, inexcusable, but I'm not finished yet." Your enemies still figure into God's plan. Their pulse is proof. God hasn't given up on them. They may be out of His will, but not out of His reach. You honor God when you see them, not as His failures, but as His projects!
From Facing Your Giants
2 Corinthians 5
1-5 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not handmade—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6-8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9-10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11-14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
A New Life
14-15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16-20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Our Daily Bread reading and devotion
Saturday, July 23, 2016
Read: Psalm 34:1–10
A David Psalm, When He Outwitted Abimelech and Got Away
I bless God every chance I get;
my lungs expand with his praise.
2 I live and breathe God;
if things aren’t going well, hear this and be happy:
3 Join me in spreading the news;
together let’s get the word out.
4 God met me more than halfway,
he freed me from my anxious fears.
5 Look at him; give him your warmest smile.
Never hide your feelings from him.
6 When I was desperate, I called out,
and God got me out of a tight spot.
7 God’s angel sets up a circle
of protection around us while we pray.
8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.
9 Worship God if you want the best;
worship opens doors to all his goodness.
10 Young lions on the prowl get hungry,
but God-seekers are full of God.
INSIGHT:
In the Old Testament, references to the nature of life after death are obscure. Therefore, the Israelites often struggled to reconcile the injustices of life, since they believed what happened beyond the grave was uncertain. Another belief that influenced Jewish thinking about the afterlife was the principle of retribution that taught God blessed the righteous and judged the wicked—but only in this life. Three psalms focus on this concept. Psalm 34 explains the basic principle. Psalm 37 offers counsel to one who suffers without understanding. And in Psalm 73, the psalmist himself wrestles with the problem of injustice but sees an eternal solution.
Free from Fear
By Keila Ochoa
I sought the Lord, and he answered me; he delivered me from all my fears. Psalm 34:4
Fear sneaks into my heart without permission. It paints a picture of helplessness and hopelessness. It steals my peace and my concentration. What am I fearful about? I’m concerned about the safety of my family or the health of loved ones. I panic at the loss of a job or a broken relationship. Fear turns my focus inward and reveals a heart that sometimes finds it hard to trust.
When these fears and worries strike, how good it is to read David’s prayer in Psalm 34: “I sought the Lord, and he answered me; he delivered me from all my fears” (v. 4). And how does God deliver us from our fears? When we “look to him” (v. 5), when we focus on Him, our fears fade; we trust Him to be in control. Then David mentions a different type of fear—not a fear that paralyzes, but a deep respect and awe of the One who surrounds us and delivers us (v. 7). We can take refuge in Him because He is good (v. 8).
Ask God to free you from your fears.
This awe of His goodness helps put our fears into perspective. When we remember who God is and how much He loves us, we can relax into His peace. “Those who fear him lack nothing” (v. 9), concludes David. How wonderful to discover that in the fear of the Lord we can be delivered from our fears.
Lord, I’m aware of my worries and fears, and I place them in Your hands. Give me peace as I face the day.
Ask God to free you from your fears.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 23, 2016
Sanctification (2)
But of Him you are in Christ Jesus, who became for us…sanctification… —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me]…sanctification….” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you…” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “…kept by the power of God…” (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
Friday, July 22, 2016
2 Chronicles 16 , Bible Reading and Daily Devotionals
Max Lucado Daily: DON’T GIVE THE OPPOSITION A SECOND THOUGHT
As long as you are stationary, no one will complain. Dogs don’t bark at parked cars. But as soon as you accelerate—once you step out of drunkenness into sobriety; dishonesty into integrity; or lethargy into compassion—expect the yapping to begin. Expect to be criticized. Expect to be mocked.
So how can we prepare ourselves? Peter said this: “Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master” (I Peter 3:14-15).
As we meditate on Christ’s life, we find strength for our own. Do you want to be bold tomorrow? Then be with Jesus today. Be in his Word. Be with his people. Be in his presence. And when persecution comes, and it will, be strong. Who knows? People may realize you’ve been with Christ!
From God is With You Every Day
2 Chronicles 16
But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2-3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4-5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7-9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
11-14 A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Our Daily Bread reading and devotion
Friday, July 22, 2016
Read: Mark 6:7–13, 30–32
The Twelve
Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:
8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.
10 “And no luxury inns. Get a modest place and be content there until you leave.
11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
Mark 6:30-34The Message (MSG)
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
INSIGHT:
When Jesus asked His disciples to go to a quiet place and rest (Mark 6:31), He was telling them to do something that He had often done with them. Jesus had withdrawn with His disciples to the lake (2:13; 3:7) or up on the mountain (3:13). Jesus was also in the habit of withdrawing from the crowds to a solitary place to rest and to spend time talking with His Father (Matt. 14:13,23; 26:36; Mark 1:35; 6:46; Luke 4:42; 6:12; John 6:15). The gospel of Luke tells us, “Jesus often withdrew to lonely places and prayed” (5:16).
Human Race
By Poh Fang Chia
[Jesus] said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31
The alarm clock goes off. Too early, it seems. But you have a long day ahead. You have work to do, appointments to keep, people to care for, or all this and more. Well, you are not alone. Each day, many of us rush from one matter to another. As someone has wittily suggested, “That’s why we are called the human race.”
When the apostles returned from their first mission trip, they had a lot to report. But Mark did not record Jesus’s evaluation of the disciples’ work; rather, he focused on His concern that they rest awhile. Jesus said, “Come with me by yourselves to a quiet place and get some rest” (6:31).
Lord, I thank You today for all You have given me to do.
Ultimately, we find true rest through recognizing the presence of God and trusting Him. While we take our responsibilities seriously, we also recognize that we can relax our grip on our work and careers, our families and ministry, and give them over to God in faith. We can take time each day to tune out the distractions, put away the tense restlessness, and reflect in gratitude on the wonder of God’s love and faithfulness.
So feel free to stop and take a breath. Get some real rest.
Lord, I thank You today for all You have given me to do. Help me to truly rest in You—physically, emotionally, and spiritually.
We do not rest because our work is done; we rest because God commanded it and created us to have a need for it. Gordon MacDonald
My Utmost for His Highest, by Oswald Chambers
Friday, July 22, 2016
Sanctification (1)
This is the will of God, your sanctification… —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Friday, July 22, 2016
Sometimes when we travel to Indian reservations in North America, we end up on roads that go where not many go. Our Director at the time, our Qjibwe brother, Craig Smith, was on one of those roads. His destination was a remote reserve in Northern Canada. At one point in his 140-mile journey, he noticed a van coming from the other direction, proceeding very slowly. Craig decided to slow down, too. That's when he saw what the van driver had already seen-a beautiful deer by the side of the road. Sadly, one of his rear legs was broken and just kind of dangling limply when he moved. Actually, my friend said it was too painful to watch. At that point, he saw the rest of the picture that had caused the van to stop in front of the deer. On the other side of the road was a wolf, stalking the wounded deer. It was obvious all the van could do was postpone the inevitable. There was no happy ending for that deer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Escaping the Stalker of Your Soul."
If we could put on God-glasses for even a day and look at our life, we'd see a scene much like my friend saw that day in the Northwood's of Canada. And it would unnerve us. Because we'd see the one who is stalking us, waiting for the chance to have us. He's the one the Bible calls the devil, and he wants your soul. The Bible describes him, not as a wolf, but as a lion who "prowls around...looking for someone to devour" (1 Peter 5:8). To ignore or laugh off that warning is to play right into the predator's hands.
However smart or strong we may think we are, that vulnerable deer is an all-too-accurate picture of us. Again, the Bible describes us as being "like sheep" (Isaiah 53:6), one of the most vulnerable animals of all. The devil's goal for you can be summed up in one horrible little word-hell. The Bible says that the people who are on that road are "many" and the people who are headed for heaven are "few" (Matthew 7:13-14). That should be unsettling for all of us.
Our word for today from the Word of God reveals the life-taker who is counting on having his way with us. But it also reveals the life-giver, who is your hope. In John 10:10 Jesus says, "The thief (that's the devil) comes only to steal and kill and destroy; I have come that they may have life and have it to the full." The devil seems to offer you life, but he gives you only death. His plan to steal and kill and destroy you is to keep you away from the only One who can save you. That's Jesus. Because Jesus was torn apart for your sin so you don't ever have to be.
The only hope that wounded deer had that day was a rescuer. That's your only hope of ever being free from your sins, of being healed of your wounds, and of being with God in heaven someday. The Bible says that Jesus "was pierced for our transgressions" and "crushed for our iniquities" (Isaiah 53:5). Like the van that temporarily stood between the killer and the deer, all our religion and spirituality can do is postpone the inevitable. There are a lot of nice things that can't save us. Sin is too expensive for religion to pay for. The Rescuer is your only hope. And the Bible says of Him, "By His wounds we are healed" (Isaiah 53:5).
The devil's plan is simple: keep you busy with anything but Jesus. He doesn't care if it's pleasure, or religion, or work, or education, or family, or people-pleasing. All he needs to do is to keep you from trusting Jesus. All he wants to do is keep you from Jesus until you breathe your last breath. Then he'll have you where he wants you forever.
Today, the life-taker and the life-giver are fighting for your soul. That's the tug-of-war you feel in your heart. Please, would you let this be the day you give yourself to the only One who can save you; the Rescuer who refused to save Himself so you could be saved. He's calling you to Him today. Why don't you tell Him, "Jesus, I'm Yours."
You must have questions. You want to be sure you have this relationship? Would you go to our website? It's there for you right now. That's why we have it there-ANewStory.com.
I love the way the Bible describes what will happen to you the moment you give yourself to Jesus. You're going to love this. It says you will literally "cross over from death to life" (John 5:24).
As long as you are stationary, no one will complain. Dogs don’t bark at parked cars. But as soon as you accelerate—once you step out of drunkenness into sobriety; dishonesty into integrity; or lethargy into compassion—expect the yapping to begin. Expect to be criticized. Expect to be mocked.
So how can we prepare ourselves? Peter said this: “Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master” (I Peter 3:14-15).
As we meditate on Christ’s life, we find strength for our own. Do you want to be bold tomorrow? Then be with Jesus today. Be in his Word. Be with his people. Be in his presence. And when persecution comes, and it will, be strong. Who knows? People may realize you’ve been with Christ!
From God is With You Every Day
2 Chronicles 16
But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2-3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4-5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7-9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
10 At that, Asa lost his temper. Angry, he put Hanani in the stocks. At the same time Asa started abusing some of the people.
11-14 A full account of Asa is written in The Chronicles of the Kings of Judah. In the thirty-ninth year of his reign Asa came down with a severe case of foot infection. He didn’t ask God for help, but went instead to the doctors. Then Asa died; he died in the forty-first year of his reign. They buried him in a mausoleum that he had built for himself in the City of David. They laid him in a crypt full of aromatic oils and spices. Then they had a huge bonfire in his memory.
Our Daily Bread reading and devotion
Friday, July 22, 2016
Read: Mark 6:7–13, 30–32
The Twelve
Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:
8-9 “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.
10 “And no luxury inns. Get a modest place and be content there until you leave.
11 “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”
12-13 Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.
Mark 6:30-34The Message (MSG)
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
INSIGHT:
When Jesus asked His disciples to go to a quiet place and rest (Mark 6:31), He was telling them to do something that He had often done with them. Jesus had withdrawn with His disciples to the lake (2:13; 3:7) or up on the mountain (3:13). Jesus was also in the habit of withdrawing from the crowds to a solitary place to rest and to spend time talking with His Father (Matt. 14:13,23; 26:36; Mark 1:35; 6:46; Luke 4:42; 6:12; John 6:15). The gospel of Luke tells us, “Jesus often withdrew to lonely places and prayed” (5:16).
Human Race
By Poh Fang Chia
[Jesus] said to them, “Come with me by yourselves to a quiet place and get some rest.” Mark 6:31
The alarm clock goes off. Too early, it seems. But you have a long day ahead. You have work to do, appointments to keep, people to care for, or all this and more. Well, you are not alone. Each day, many of us rush from one matter to another. As someone has wittily suggested, “That’s why we are called the human race.”
When the apostles returned from their first mission trip, they had a lot to report. But Mark did not record Jesus’s evaluation of the disciples’ work; rather, he focused on His concern that they rest awhile. Jesus said, “Come with me by yourselves to a quiet place and get some rest” (6:31).
Lord, I thank You today for all You have given me to do.
Ultimately, we find true rest through recognizing the presence of God and trusting Him. While we take our responsibilities seriously, we also recognize that we can relax our grip on our work and careers, our families and ministry, and give them over to God in faith. We can take time each day to tune out the distractions, put away the tense restlessness, and reflect in gratitude on the wonder of God’s love and faithfulness.
So feel free to stop and take a breath. Get some real rest.
Lord, I thank You today for all You have given me to do. Help me to truly rest in You—physically, emotionally, and spiritually.
We do not rest because our work is done; we rest because God commanded it and created us to have a need for it. Gordon MacDonald
My Utmost for His Highest, by Oswald Chambers
Friday, July 22, 2016
Sanctification (1)
This is the will of God, your sanctification… —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).
In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.
Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).
When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Friday, July 22, 2016
Sometimes when we travel to Indian reservations in North America, we end up on roads that go where not many go. Our Director at the time, our Qjibwe brother, Craig Smith, was on one of those roads. His destination was a remote reserve in Northern Canada. At one point in his 140-mile journey, he noticed a van coming from the other direction, proceeding very slowly. Craig decided to slow down, too. That's when he saw what the van driver had already seen-a beautiful deer by the side of the road. Sadly, one of his rear legs was broken and just kind of dangling limply when he moved. Actually, my friend said it was too painful to watch. At that point, he saw the rest of the picture that had caused the van to stop in front of the deer. On the other side of the road was a wolf, stalking the wounded deer. It was obvious all the van could do was postpone the inevitable. There was no happy ending for that deer.
I'm Ron Hutchcraft and I want to have A Word With You today about "Escaping the Stalker of Your Soul."
If we could put on God-glasses for even a day and look at our life, we'd see a scene much like my friend saw that day in the Northwood's of Canada. And it would unnerve us. Because we'd see the one who is stalking us, waiting for the chance to have us. He's the one the Bible calls the devil, and he wants your soul. The Bible describes him, not as a wolf, but as a lion who "prowls around...looking for someone to devour" (1 Peter 5:8). To ignore or laugh off that warning is to play right into the predator's hands.
However smart or strong we may think we are, that vulnerable deer is an all-too-accurate picture of us. Again, the Bible describes us as being "like sheep" (Isaiah 53:6), one of the most vulnerable animals of all. The devil's goal for you can be summed up in one horrible little word-hell. The Bible says that the people who are on that road are "many" and the people who are headed for heaven are "few" (Matthew 7:13-14). That should be unsettling for all of us.
Our word for today from the Word of God reveals the life-taker who is counting on having his way with us. But it also reveals the life-giver, who is your hope. In John 10:10 Jesus says, "The thief (that's the devil) comes only to steal and kill and destroy; I have come that they may have life and have it to the full." The devil seems to offer you life, but he gives you only death. His plan to steal and kill and destroy you is to keep you away from the only One who can save you. That's Jesus. Because Jesus was torn apart for your sin so you don't ever have to be.
The only hope that wounded deer had that day was a rescuer. That's your only hope of ever being free from your sins, of being healed of your wounds, and of being with God in heaven someday. The Bible says that Jesus "was pierced for our transgressions" and "crushed for our iniquities" (Isaiah 53:5). Like the van that temporarily stood between the killer and the deer, all our religion and spirituality can do is postpone the inevitable. There are a lot of nice things that can't save us. Sin is too expensive for religion to pay for. The Rescuer is your only hope. And the Bible says of Him, "By His wounds we are healed" (Isaiah 53:5).
The devil's plan is simple: keep you busy with anything but Jesus. He doesn't care if it's pleasure, or religion, or work, or education, or family, or people-pleasing. All he needs to do is to keep you from trusting Jesus. All he wants to do is keep you from Jesus until you breathe your last breath. Then he'll have you where he wants you forever.
Today, the life-taker and the life-giver are fighting for your soul. That's the tug-of-war you feel in your heart. Please, would you let this be the day you give yourself to the only One who can save you; the Rescuer who refused to save Himself so you could be saved. He's calling you to Him today. Why don't you tell Him, "Jesus, I'm Yours."
You must have questions. You want to be sure you have this relationship? Would you go to our website? It's there for you right now. That's why we have it there-ANewStory.com.
I love the way the Bible describes what will happen to you the moment you give yourself to Jesus. You're going to love this. It says you will literally "cross over from death to life" (John 5:24).
Thursday, July 21, 2016
2 Chronicles 15, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD’S LOVE NEVER FAILS
One stumble does not define or break a person. Though you failed, God’s love does not. Face your failures with faith in God’s goodness.
He saw this collapse coming. God could see the upcoming mishaps. Still, he tells you what he told Joshua. “Arise, go. . .you and all this people, to the land which I am giving” (Joshua 1:2). There is no condition in that covenant. No fine print. No performance language. God’s promised land does not depend on your perfection. It depends on his.
In God’s hands no defeat is a crushing defeat. Scripture says “the steps of good men are directed by the Lord. He delights in each step they take. If they fall, it isn’t fatal, for the Lord holds them with his hand” (Psalm 37:23-24). Put your faith in the One who is always faithful!
From God is With You Every Day
2 Chronicles 15
Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, “Listen carefully, Asa, and listen Judah and Benjamin: God will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he’ll leave you. For a long time Israel didn’t have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek God, the God of Israel, God let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.
7 “But it’s different with you: Be strong. Take heart. Payday is coming!”
8-9 Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).
10-15 They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!
16-19 In his cleanup of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley. Unfortunately he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, loyal to God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God. There wasn’t a trace of war up to the thirty-fifth year of Asa’s reign.
Our Daily Bread reading and devotion
Thursday, July 21, 2016
Read: Jonah 4
“I Knew This Was Going to Happen!”
Jonah was furious. He lost his temper. He yelled at God, “God! I knew it—when I was back home, I knew this was going to happen! That’s why I ran off to Tarshish! I knew you were sheer grace and mercy, not easily angered, rich in love, and ready at the drop of a hat to turn your plans of punishment into a program of forgiveness!
3 “So, God, if you won’t kill them, kill me! I’m better off dead!”
4 God said, “What do you have to be angry about?”
5 But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.
6 God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.
7-8 But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah’s head and he started to faint. He prayed to die: “I’m better off dead!”
9 Then God said to Jonah, “What right do you have to get angry about this shade tree?”
Jonah said, “Plenty of right. It’s made me angry enough to die!”
10-11 God said, “What’s this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can’t I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don’t yet know right from wrong, to say nothing of all the innocent animals?”
INSIGHT:
In Exodus 34 God describes Himself as “the compassionate and gracious God, slow to anger, abounding in love . . . forgiving wickedness . . . and sin” (vv. 6–7). It is ironic that these divine attributes angered Jonah (Jonah 4:1), who wanted Nineveh destroyed, not forgiven. This was the very reason he initially refused to go to the Ninevites to preach God’s message of repentance and forgiveness (v. 2).
Tactical Distractions
By Randy Kilgore
The Lord replied, “Is it right for you to be angry?” Jonah 4:4
It became painfully clear the first time my wife and I collaborated on a writing project that procrastination was going to be a major obstacle. Her role was to edit my work and keep me on schedule; my role seemed to be to drive her crazy. Most times, her organization and patience outlasted my resistance to deadlines and direction.
I promised to have a certain amount of writing done by the end of one day. For the first hour, I plugged away diligently. Satisfied with what I’d accomplished so far, I decided to take a break. Before I knew it, my time was up. In trouble for sure, I thought of a way out. I set about doing a couple of chores my wife despised and which always netted me praise when I did them.
Are you dodging duties God makes clear He wants you to tackle?
My plan failed.
I sometimes play the same games with God. He brings specific people into my life He wants me to serve or tasks He wants me to accomplish. Like Jonah, who went another way when God gave Him an assignment (Jonah 4:2), I need to set aside my own feelings. I often try to impress God with good deeds or spiritual activity when what He really wants is obedience to His priorities. Inevitably, my plan fails.
Are you dodging duties God makes clear He wants you to tackle? Trust me: Real contentment comes from doing it in His strength and in His way.
Loving Father, help us to recognize our busyness and distractions for what they so often are—disobedience and inattention to the work You have given us to do.
Obedience pleases God.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 21, 2016
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Thursday, July 21, 2016
The Liberating Power of a Few Hallelujahs - #7704
As a musical composition, Frederick Handel's "Hallelujah Chorus" stands in a category by itself. There are few pieces of music that has the power to stir our hearts like that majestic chorus that even brought the King of England to his feet the first time he heard it. But before Frederick Handel wrote the "Hallelujah Chorus" and "The Messiah" oratorio of which it's a part, he wasn't having much of a hallelujah time. He was basically broke, depressed, and against a wall. Then someone asked him to write an oratorio, to be performed at this benefit concert on behalf of people who were in debtor's prison – locked up because they were too poor to pay their bills. There were 700 people who contributed to be at that premiere performance of "The Messiah" and the "Hallelujah Chorus" and 128 prisoners went free as a result!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Liberating Power of a Few Hallelujahs."
That night of hallelujahs turned Frederick Handel's life around and it set some people free. Hallelujahs still have that power today. It's the power of praising God; especially when it's hard to praise Him.
Turning our predicament and our prison into praise is part of the mission for which Jesus came as announced in Isaiah 61:1-3. They are our word for today from the Word of God. The Bible says of Jesus: "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives, and release from darkness for the prisoners...to comfort all who mourn, and provide for those who grieve in Zion-to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair."
Jesus says He wants to trade our bondages for freedom, our mourning for comfort, our ugly ashes for something beautiful, and our despair for praise. And liberation from so much that's dark in life is rooted in wearing that garment of praise, no matter what situation we're in. Praise can set you free from discouragement, self-pity, frustration, bitterness, even grief. And, on any given day, there's always something to praise Him for. It's like we're always living between these two mountains – the one behind you that He brought you over and the one ahead of you that looks impossible just like that last mountain did. So, on any given day, there's always something to praise Him for, and there's always something to trust Him for.
My friend Kerri kept months of vigil at the hospital as she watched her young husband die a long and painful death. But she never sank to despair, and I think I know why. She said, "Every day on the way to the hospital, I would play praise music as loud as I could. I filled up on praise – because I knew there's only one place the devil will never be – in praise to God."
Kerri understands that praise is a choice; you choose to dwell on the greatness of your God rather than the greatness of your problems, on the God who never lets you down instead of the people who do, on God's faithfulness instead of your failure. You make a choice, usually in the very first waking moments of your day, to be all about Jesus today rather than all about you.
That way you can experience pain without being a pain. You can walk on the water instead of succumbing to the storm. Praise doesn't just lift up the Lord; it actually has a way of lifting you up, too. And it's a choice – praising instead of complaining; hallelujahs instead of hassles; your Lord instead of your load.
And why can your life always be a Hallelujah Chorus? Because your Jesus is King of kings and Lord of lords, and He shall reign forever and ever!
One stumble does not define or break a person. Though you failed, God’s love does not. Face your failures with faith in God’s goodness.
He saw this collapse coming. God could see the upcoming mishaps. Still, he tells you what he told Joshua. “Arise, go. . .you and all this people, to the land which I am giving” (Joshua 1:2). There is no condition in that covenant. No fine print. No performance language. God’s promised land does not depend on your perfection. It depends on his.
In God’s hands no defeat is a crushing defeat. Scripture says “the steps of good men are directed by the Lord. He delights in each step they take. If they fall, it isn’t fatal, for the Lord holds them with his hand” (Psalm 37:23-24). Put your faith in the One who is always faithful!
From God is With You Every Day
2 Chronicles 15
Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, “Listen carefully, Asa, and listen Judah and Benjamin: God will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he’ll leave you. For a long time Israel didn’t have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek God, the God of Israel, God let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.
7 “But it’s different with you: Be strong. Take heart. Payday is coming!”
8-9 Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).
10-15 They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!
16-19 In his cleanup of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley. Unfortunately he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, loyal to God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God. There wasn’t a trace of war up to the thirty-fifth year of Asa’s reign.
Our Daily Bread reading and devotion
Thursday, July 21, 2016
Read: Jonah 4
“I Knew This Was Going to Happen!”
Jonah was furious. He lost his temper. He yelled at God, “God! I knew it—when I was back home, I knew this was going to happen! That’s why I ran off to Tarshish! I knew you were sheer grace and mercy, not easily angered, rich in love, and ready at the drop of a hat to turn your plans of punishment into a program of forgiveness!
3 “So, God, if you won’t kill them, kill me! I’m better off dead!”
4 God said, “What do you have to be angry about?”
5 But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.
6 God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.
7-8 But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah’s head and he started to faint. He prayed to die: “I’m better off dead!”
9 Then God said to Jonah, “What right do you have to get angry about this shade tree?”
Jonah said, “Plenty of right. It’s made me angry enough to die!”
10-11 God said, “What’s this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can’t I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don’t yet know right from wrong, to say nothing of all the innocent animals?”
INSIGHT:
In Exodus 34 God describes Himself as “the compassionate and gracious God, slow to anger, abounding in love . . . forgiving wickedness . . . and sin” (vv. 6–7). It is ironic that these divine attributes angered Jonah (Jonah 4:1), who wanted Nineveh destroyed, not forgiven. This was the very reason he initially refused to go to the Ninevites to preach God’s message of repentance and forgiveness (v. 2).
Tactical Distractions
By Randy Kilgore
The Lord replied, “Is it right for you to be angry?” Jonah 4:4
It became painfully clear the first time my wife and I collaborated on a writing project that procrastination was going to be a major obstacle. Her role was to edit my work and keep me on schedule; my role seemed to be to drive her crazy. Most times, her organization and patience outlasted my resistance to deadlines and direction.
I promised to have a certain amount of writing done by the end of one day. For the first hour, I plugged away diligently. Satisfied with what I’d accomplished so far, I decided to take a break. Before I knew it, my time was up. In trouble for sure, I thought of a way out. I set about doing a couple of chores my wife despised and which always netted me praise when I did them.
Are you dodging duties God makes clear He wants you to tackle?
My plan failed.
I sometimes play the same games with God. He brings specific people into my life He wants me to serve or tasks He wants me to accomplish. Like Jonah, who went another way when God gave Him an assignment (Jonah 4:2), I need to set aside my own feelings. I often try to impress God with good deeds or spiritual activity when what He really wants is obedience to His priorities. Inevitably, my plan fails.
Are you dodging duties God makes clear He wants you to tackle? Trust me: Real contentment comes from doing it in His strength and in His way.
Loving Father, help us to recognize our busyness and distractions for what they so often are—disobedience and inattention to the work You have given us to do.
Obedience pleases God.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 21, 2016
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Thursday, July 21, 2016
The Liberating Power of a Few Hallelujahs - #7704
As a musical composition, Frederick Handel's "Hallelujah Chorus" stands in a category by itself. There are few pieces of music that has the power to stir our hearts like that majestic chorus that even brought the King of England to his feet the first time he heard it. But before Frederick Handel wrote the "Hallelujah Chorus" and "The Messiah" oratorio of which it's a part, he wasn't having much of a hallelujah time. He was basically broke, depressed, and against a wall. Then someone asked him to write an oratorio, to be performed at this benefit concert on behalf of people who were in debtor's prison – locked up because they were too poor to pay their bills. There were 700 people who contributed to be at that premiere performance of "The Messiah" and the "Hallelujah Chorus" and 128 prisoners went free as a result!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Liberating Power of a Few Hallelujahs."
That night of hallelujahs turned Frederick Handel's life around and it set some people free. Hallelujahs still have that power today. It's the power of praising God; especially when it's hard to praise Him.
Turning our predicament and our prison into praise is part of the mission for which Jesus came as announced in Isaiah 61:1-3. They are our word for today from the Word of God. The Bible says of Jesus: "The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives, and release from darkness for the prisoners...to comfort all who mourn, and provide for those who grieve in Zion-to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair."
Jesus says He wants to trade our bondages for freedom, our mourning for comfort, our ugly ashes for something beautiful, and our despair for praise. And liberation from so much that's dark in life is rooted in wearing that garment of praise, no matter what situation we're in. Praise can set you free from discouragement, self-pity, frustration, bitterness, even grief. And, on any given day, there's always something to praise Him for. It's like we're always living between these two mountains – the one behind you that He brought you over and the one ahead of you that looks impossible just like that last mountain did. So, on any given day, there's always something to praise Him for, and there's always something to trust Him for.
My friend Kerri kept months of vigil at the hospital as she watched her young husband die a long and painful death. But she never sank to despair, and I think I know why. She said, "Every day on the way to the hospital, I would play praise music as loud as I could. I filled up on praise – because I knew there's only one place the devil will never be – in praise to God."
Kerri understands that praise is a choice; you choose to dwell on the greatness of your God rather than the greatness of your problems, on the God who never lets you down instead of the people who do, on God's faithfulness instead of your failure. You make a choice, usually in the very first waking moments of your day, to be all about Jesus today rather than all about you.
That way you can experience pain without being a pain. You can walk on the water instead of succumbing to the storm. Praise doesn't just lift up the Lord; it actually has a way of lifting you up, too. And it's a choice – praising instead of complaining; hallelujahs instead of hassles; your Lord instead of your load.
And why can your life always be a Hallelujah Chorus? Because your Jesus is King of kings and Lord of lords, and He shall reign forever and ever!
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