Max Lucado Daily: Facing God
The Hebrews did what God commanded-and God protected them. Joshua 5:1 says, "So it was, when all the kings of the Amorites. . .and all the kings of the Canaanites. . . heard that the Lord had dried up the waters of the Jordan. . .their heart melted, and there was no longer any spirit in them because of the children of Israel."
Devotion prompted divine protection. Don't face Satan by facing Satan. Face Satan by facing God. Don't give Old Scratch the time of day. Colossians 2:15 says, "God stripped the spiritual rulers and powers of their authority. With the cross he won the victory and showed the world that they were powerless."
Satan is a fallen angel whose time is short. Don't let him mess with your glory days. Neutralize him. Join me at GloryDaysToday.com to remember what God has done!
Isaiah 31
Impressed by Military Mathematics
Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he’s doing.
He can call down catastrophe.
He’s a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.
4-5 This is what God told me:
“Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
Yes, I’ll hover and deliver.”
6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.
8-9 “Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically.”
God’s Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.
Our Daily Bread reading and devotion
Sunday, October 02, 2016
Read: Mark 8:11–21
When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
INSIGHT:
In Mark 7–8, Mark records three stories that highlight Jesus’s ability to meet the needs of His followers: the exorcism of a demon-possessed girl (Mark 7:24–30), the healing of a deaf and mute man (7:31–37), and the feeding of four thousand people with seven simple loaves of bread (8:1–10). Mark tells these three stories in quick succession, underscoring Jesus’s ability to meet the needs of people in a variety of situations. The apostle John calls the miracles Jesus performed “signs.” Like all signs, they point to something. In the case of Jesus’s miracles, they point to His true identity.
God’s Reminders
By David McCasland
He said to them, “Do you still not understand?” Mark 8:21
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).
His body was broken for us.
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time we eat the bread and drink the cup during the Lord's Supper, we are reminded of our Lord’s great love and provision for us.
In the Lord's Supper, Jesus left us a great reminder of His sacrifice. Read about it in Matthew 26:17–30; Luke 22:14–20; 1 Corinthians 11:23–26.
Communion is the Lord’s reminder to us of His love and provision.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 02, 2016
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Sunday, October 2, 2016
Saturday, October 1, 2016
Isaiah 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: Remember Whose You Are
What's the secret to survival in enemy territory? Remember what God has done! Record his accomplishments in your memoirs. Don't forget a single blessing. Create a trophy room in your heart. Each time you experience a victory, place a memory on the shelf. Before you face a challenge, take a quick tour of God's accomplishments.
John 1:12 says, "Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God."
Live out your inheritance! You are loved, redeemed and filled with the Holy Spirit. You have the power of God in you to fight any battle you face.
The secret of survival in enemy territory? Remember what God has done. And remember whose you are! John 1:12-make it a verse to memorize this week. Let's do it together at GloryDaysToday.com
Isaiah 30
All Show, No Substance
1-5 “Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
This Is a Rebel Generation
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
God Takes the Time to Do Everything Right
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Saturday, October 01, 2016
Read: Philippians 3:12–4:1
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
4 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.
INSIGHT:
Philippians is a testimony to Paul’s joy in Christ. What is this joy? It is a sense of complete contentment in Christ that is dependent upon His presence in our lives. Our relationship with the Savior is the foundation for our joy, and we can have confidence He will bring us to this joy as we yield our hearts and lives to Him.
Hold On
By Albert Lee
Stand firm in the Lord. Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
We’re grateful, Lord, that while we aim to keep a strong grip on You, You always keep a strong grip on us! You are working in us and giving us what we need to continue trusting You on our faith journey.
Keeping the faith means trusting God to faithfully keep you.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 01, 2016
The Place of Exaltation
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
What's the secret to survival in enemy territory? Remember what God has done! Record his accomplishments in your memoirs. Don't forget a single blessing. Create a trophy room in your heart. Each time you experience a victory, place a memory on the shelf. Before you face a challenge, take a quick tour of God's accomplishments.
John 1:12 says, "Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God."
Live out your inheritance! You are loved, redeemed and filled with the Holy Spirit. You have the power of God in you to fight any battle you face.
The secret of survival in enemy territory? Remember what God has done. And remember whose you are! John 1:12-make it a verse to memorize this week. Let's do it together at GloryDaysToday.com
Isaiah 30
All Show, No Substance
1-5 “Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
This Is a Rebel Generation
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
God Takes the Time to Do Everything Right
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Saturday, October 01, 2016
Read: Philippians 3:12–4:1
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
4 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.
INSIGHT:
Philippians is a testimony to Paul’s joy in Christ. What is this joy? It is a sense of complete contentment in Christ that is dependent upon His presence in our lives. Our relationship with the Savior is the foundation for our joy, and we can have confidence He will bring us to this joy as we yield our hearts and lives to Him.
Hold On
By Albert Lee
Stand firm in the Lord. Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
We’re grateful, Lord, that while we aim to keep a strong grip on You, You always keep a strong grip on us! You are working in us and giving us what we need to continue trusting You on our faith journey.
Keeping the faith means trusting God to faithfully keep you.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 01, 2016
The Place of Exaltation
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
Friday, September 30, 2016
Isaiah 29, Bible Reading and Daily Devotionals
Max Lucado Daily: SOARING AND SITTING
Maybe you’ve seen the sight. Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting. Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Isaiah 29
Blind Yourselves So That You See Nothing
Doom, Ariel, Ariel,
the city where David set camp!
Let the years add up,
let the festivals run their cycles,
But I’m not letting up on Jerusalem.
The moaning and groaning will continue.
Jerusalem to me is an Ariel.
Like David, I’ll set up camp against you.
I’ll set siege, build towers,
bring in siege engines, build siege ramps.
Driven into the ground, you’ll speak,
you’ll mumble words from the dirt—
Your voice from the ground, like the muttering of a ghost.
Your speech will whisper from the dust.
5-8 But it will be your enemies who are beaten to dust,
the mob of tyrants who will be blown away like chaff.
Because, surprise, as if out of nowhere,
a visit from God-of-the-Angel-Armies,
With thunderclaps, earthquakes, and earsplitting noise,
backed up by hurricanes, tornadoes, and lightning strikes,
And the mob of enemies at war with Ariel,
all who trouble and hassle and torment her,
will turn out to be a bad dream, a nightmare.
Like a hungry man dreaming he’s eating steak
and wakes up hungry as ever,
Like a thirsty woman dreaming she’s drinking iced tea
and wakes up thirsty as ever,
So that mob of nations at war against Mount Zion
will wake up and find they haven’t shot an arrow,
haven’t killed a single soul.
9-10 Drug yourselves so you feel nothing.
Blind yourselves so you see nothing.
Get drunk, but not on wine.
Black out, but not from whiskey.
For God has rocked you into a deep, deep sleep,
put the discerning prophets to sleep,
put the farsighted seers to sleep.
You Have Everything Backward
11-12 What you’ve been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, “Read this,” she’ll say, “I can’t. The envelope is sealed.” And if you give it to someone who can’t read and tell him, “Read this,” he’ll say, “I can’t read.”
13-14 The Master said:
“These people make a big show of saying the right thing,
but their hearts aren’t in it.
Because they act like they’re worshiping me
but don’t mean it,
I’m going to step in and shock them awake,
astonish them, stand them on their ears.
The wise ones who had it all figured out
will be exposed as fools.
The smart people who thought they knew everything
will turn out to know nothing.”
15-16 Doom to you! You pretend to have the inside track.
You shut God out and work behind the scenes,
Plotting the future as if you knew everything,
acting mysterious, never showing your hand.
You have everything backward!
You treat the potter as a lump of clay.
Does a book say to its author,
“He didn’t write a word of me”?
Does a meal say to the woman who cooked it,
“She had nothing to do with this”?
17-21 And then before you know it,
and without you having anything to do with it,
Wasted Lebanon will be transformed into lush gardens,
and Mount Carmel reforested.
At that time the deaf will hear
word-for-word what’s been written.
After a lifetime in the dark,
the blind will see.
The castoffs of society will be laughing and dancing in God,
the down-and-outs shouting praise to The Holy of Israel.
For there’ll be no more gangs on the street.
Cynical scoffers will be an extinct species.
Those who never missed a chance to hurt or demean
will never be heard of again:
Gone the people who corrupted the courts,
gone the people who cheated the poor,
gone the people who victimized the innocent.
22-24 And finally this, God’s Message for the family of Jacob,
the same God who redeemed Abraham:
“No longer will Jacob hang his head in shame,
no longer grow gaunt and pale with waiting.
For he’s going to see his children,
my personal gift to him—lots of children.
And these children will honor me
by living holy lives.
In holy worship they’ll honor the Holy One of Jacob
and stand in holy awe of the God of Israel.
Those who got off-track will get back on-track,
and complainers and whiners learn gratitude.”
Our Daily Bread reading and devotion
Friday, September 30, 2016
Read: Romans 4:18–25
We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
INSIGHT:
The central theme of Romans is that humanity cannot save itself and that God justifies the sinner by grace through faith in Jesus alone (Rom. 1:16–17). Paul reveals that all people—Jews and Gentiles—are sinners. All have sinned. All stand condemned before our holy God (3:23). Sinners are saved, not by obeying the law, but by God’s actions of justifying the sinner through faith in Jesus (3:22–26). We are justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide) and in Christ alone (solus Christus).
Bad Faith, Good Faith
By Tim Gustafson
[Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God. Romans 4:20
“You gotta have faith,” people say. But what does that mean? Is any faith good faith?
“Believe in yourself and all that you are,” wrote one positive thinker a century ago. “Know that there is something inside you that is greater than any obstacle.” As nice as that may sound, it falls to pieces when it crashes into reality. We need a faith in something bigger than ourselves.
Abraham’s faith was in something far bigger than himself—the one and only God.
God promised Abram he would have a multitude of descendants (Gen. 15:4–5), so he faced a huge obstacle—he was old and childless. When he and Sarah got tired of waiting for God to make good on His promise, they tried to overcome that obstacle on their own. As a result, they fractured their family and created a lot of unnecessary dissension (see Gen. 16 and 21:8–21).
Nothing Abraham did in his own strength worked. But ultimately he became known as a man of tremendous faith. Paul wrote of him, “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18). This faith, said Paul, “was credited to him as righteousness” (v. 22).
Abraham’s faith was in something far bigger than himself—the one and only God. It’s the object of our faith that makes all the difference.
Lord, I want a strong faith in You, not just faith in myself or my abilities or in others. I am nothing without You.
Our faith is good if it’s in the right Person.
My Utmost for His Highest, by Oswald Chambers
Friday, September 30, 2016
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, September 30, 2016
Why God Will Let You In - #7755
If you're a frequent flyer, as I have been in the past, they give you frequent flyer miles that eventually add up to a free ticket. Well, they give their really frequent flyers a few fringe benefits. The benefits aren't quite what they used to be, but like sometimes you can do early boarding. When one of our leaders and I were flying a lot together, it helped if we could board early. Because we could kind of get set up for a lot of work to get done on the flight. Now, he didn't have all the miles I did, but the boarding agents were pretty nice to him, because he boarded with me. My ticket, well, it has this special stamp that would indicate my high-mileage status. And on one occasion, they actually offered early boarding to us guys that they see all the time. They took my ticket and then he was following right behind me. He said, "I'm with him. Is that OK?" Yep. We went together.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Why God Will Let You In."
Sometimes the one way you can get in is on the strength of who you know. "I'm with him." Well, for sure, it's the only way any of us will ever get into heaven the day we die.
That important fact is dramatically demonstrated in our word for today from the Word of God from Luke 23 beginning at verse 42. The scene is that skull-shaped hill where Jesus is dying on the cross, with a criminal on a cross on either side of him.
Now the Bible says of one of those men, "Then he said, 'Jesus, remember me when You come into Your kingdom.' Jesus answered him, 'I tell you the truth, today you will be with Me in paradise.'" When this man died and kept his appointment with God, I could just see him grabbing Jesus and saying to God, "I'm with Him."
Now we know from Jesus Himself that that man is in heaven. Not because he was baptized. He wasn't. Not because he was confirmed. There was no time for that. Not because he was religious or righteous. He wasn't. He would go to heaven when he died for one reason. He had put his total trust in Jesus to forgive his sins and take him to heaven. It's the only way that thief could go to heaven. It's the only way I can; it's the only way you can.
God puts it this way. "There is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men" (1 Timothy 2:5). A ransom is the price you pay to get someone back, right? When Jesus died on that cross, He was absorbing all the guilt and all the punishment, all the hell of every sin you have ever committed. He was paying the price to get you back-the ransom. And no one else did that; no one else could. That's why your eternity depends on whether or not you grab Jesus to rescue you like a drowning person would grab a lifeguard.
You might wonder if God can forgive some of the things you've done. Well that dying thief, with his life of crime, might well have wondered the same thing until he heard Jesus say of the men who had executed Him, "Father, forgive them." If Jesus would forgive the men who nailed Him to that cross, is there anything He won't forgive? He will forgive you!
Don't wait another day to make sure you're going to heaven when you die. You just don't know when your date with God is. Say to Jesus, "Lord, remember me. Forgive me. Be the Savior for my sin." Your sins will be forgiven, and your name will be entered in His book of those who have eternal life in heaven that the Bible describes.
This day! This is the day to say, "Jesus, I'm yours. I want to be ready for eternity whenever it comes." I've laid out simply the path to begin your relationship with Him and to know that you have at our website. It's why it's there. I hope you'll be there today. Just go to ANewStory.com.
Let today be the day you settle your eternity. So that when you meet God, you can say, "I'm with Him." And you'll hear Jesus say, "Today you will be with Me in paradise-and forever."
Maybe you’ve seen the sight. Tethered to a high-speed boat, the parasail lifts the rope-clinging customer six hundred feet into the air. High above, the passenger hangs on and enjoys the view, letting the boat do the work. What choice does he or she have? To reach such heights, help is needed. To maintain such heights, power is mandated. No person can self-elevate to such a level.
Watching as one of my daughters flew high above on the parasail, I thought, “Isn’t this a picture of grace? Look at her, soaring and sitting. Those two words seldom appear in the same sentence. Especially religious sentences. We tend to think soaring and working; soaring and striving, soaring and struggling. But soaring and sitting? It happens. It happens when you let the boat do the work. It happens when you let God do the same.
From In the Grip of Grace
Isaiah 29
Blind Yourselves So That You See Nothing
Doom, Ariel, Ariel,
the city where David set camp!
Let the years add up,
let the festivals run their cycles,
But I’m not letting up on Jerusalem.
The moaning and groaning will continue.
Jerusalem to me is an Ariel.
Like David, I’ll set up camp against you.
I’ll set siege, build towers,
bring in siege engines, build siege ramps.
Driven into the ground, you’ll speak,
you’ll mumble words from the dirt—
Your voice from the ground, like the muttering of a ghost.
Your speech will whisper from the dust.
5-8 But it will be your enemies who are beaten to dust,
the mob of tyrants who will be blown away like chaff.
Because, surprise, as if out of nowhere,
a visit from God-of-the-Angel-Armies,
With thunderclaps, earthquakes, and earsplitting noise,
backed up by hurricanes, tornadoes, and lightning strikes,
And the mob of enemies at war with Ariel,
all who trouble and hassle and torment her,
will turn out to be a bad dream, a nightmare.
Like a hungry man dreaming he’s eating steak
and wakes up hungry as ever,
Like a thirsty woman dreaming she’s drinking iced tea
and wakes up thirsty as ever,
So that mob of nations at war against Mount Zion
will wake up and find they haven’t shot an arrow,
haven’t killed a single soul.
9-10 Drug yourselves so you feel nothing.
Blind yourselves so you see nothing.
Get drunk, but not on wine.
Black out, but not from whiskey.
For God has rocked you into a deep, deep sleep,
put the discerning prophets to sleep,
put the farsighted seers to sleep.
You Have Everything Backward
11-12 What you’ve been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, “Read this,” she’ll say, “I can’t. The envelope is sealed.” And if you give it to someone who can’t read and tell him, “Read this,” he’ll say, “I can’t read.”
13-14 The Master said:
“These people make a big show of saying the right thing,
but their hearts aren’t in it.
Because they act like they’re worshiping me
but don’t mean it,
I’m going to step in and shock them awake,
astonish them, stand them on their ears.
The wise ones who had it all figured out
will be exposed as fools.
The smart people who thought they knew everything
will turn out to know nothing.”
15-16 Doom to you! You pretend to have the inside track.
You shut God out and work behind the scenes,
Plotting the future as if you knew everything,
acting mysterious, never showing your hand.
You have everything backward!
You treat the potter as a lump of clay.
Does a book say to its author,
“He didn’t write a word of me”?
Does a meal say to the woman who cooked it,
“She had nothing to do with this”?
17-21 And then before you know it,
and without you having anything to do with it,
Wasted Lebanon will be transformed into lush gardens,
and Mount Carmel reforested.
At that time the deaf will hear
word-for-word what’s been written.
After a lifetime in the dark,
the blind will see.
The castoffs of society will be laughing and dancing in God,
the down-and-outs shouting praise to The Holy of Israel.
For there’ll be no more gangs on the street.
Cynical scoffers will be an extinct species.
Those who never missed a chance to hurt or demean
will never be heard of again:
Gone the people who corrupted the courts,
gone the people who cheated the poor,
gone the people who victimized the innocent.
22-24 And finally this, God’s Message for the family of Jacob,
the same God who redeemed Abraham:
“No longer will Jacob hang his head in shame,
no longer grow gaunt and pale with waiting.
For he’s going to see his children,
my personal gift to him—lots of children.
And these children will honor me
by living holy lives.
In holy worship they’ll honor the Holy One of Jacob
and stand in holy awe of the God of Israel.
Those who got off-track will get back on-track,
and complainers and whiners learn gratitude.”
Our Daily Bread reading and devotion
Friday, September 30, 2016
Read: Romans 4:18–25
We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
INSIGHT:
The central theme of Romans is that humanity cannot save itself and that God justifies the sinner by grace through faith in Jesus alone (Rom. 1:16–17). Paul reveals that all people—Jews and Gentiles—are sinners. All have sinned. All stand condemned before our holy God (3:23). Sinners are saved, not by obeying the law, but by God’s actions of justifying the sinner through faith in Jesus (3:22–26). We are justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide) and in Christ alone (solus Christus).
Bad Faith, Good Faith
By Tim Gustafson
[Abraham] did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God. Romans 4:20
“You gotta have faith,” people say. But what does that mean? Is any faith good faith?
“Believe in yourself and all that you are,” wrote one positive thinker a century ago. “Know that there is something inside you that is greater than any obstacle.” As nice as that may sound, it falls to pieces when it crashes into reality. We need a faith in something bigger than ourselves.
Abraham’s faith was in something far bigger than himself—the one and only God.
God promised Abram he would have a multitude of descendants (Gen. 15:4–5), so he faced a huge obstacle—he was old and childless. When he and Sarah got tired of waiting for God to make good on His promise, they tried to overcome that obstacle on their own. As a result, they fractured their family and created a lot of unnecessary dissension (see Gen. 16 and 21:8–21).
Nothing Abraham did in his own strength worked. But ultimately he became known as a man of tremendous faith. Paul wrote of him, “Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, ‘So shall your offspring be’” (Rom. 4:18). This faith, said Paul, “was credited to him as righteousness” (v. 22).
Abraham’s faith was in something far bigger than himself—the one and only God. It’s the object of our faith that makes all the difference.
Lord, I want a strong faith in You, not just faith in myself or my abilities or in others. I am nothing without You.
Our faith is good if it’s in the right Person.
My Utmost for His Highest, by Oswald Chambers
Friday, September 30, 2016
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, September 30, 2016
Why God Will Let You In - #7755
If you're a frequent flyer, as I have been in the past, they give you frequent flyer miles that eventually add up to a free ticket. Well, they give their really frequent flyers a few fringe benefits. The benefits aren't quite what they used to be, but like sometimes you can do early boarding. When one of our leaders and I were flying a lot together, it helped if we could board early. Because we could kind of get set up for a lot of work to get done on the flight. Now, he didn't have all the miles I did, but the boarding agents were pretty nice to him, because he boarded with me. My ticket, well, it has this special stamp that would indicate my high-mileage status. And on one occasion, they actually offered early boarding to us guys that they see all the time. They took my ticket and then he was following right behind me. He said, "I'm with him. Is that OK?" Yep. We went together.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Why God Will Let You In."
Sometimes the one way you can get in is on the strength of who you know. "I'm with him." Well, for sure, it's the only way any of us will ever get into heaven the day we die.
That important fact is dramatically demonstrated in our word for today from the Word of God from Luke 23 beginning at verse 42. The scene is that skull-shaped hill where Jesus is dying on the cross, with a criminal on a cross on either side of him.
Now the Bible says of one of those men, "Then he said, 'Jesus, remember me when You come into Your kingdom.' Jesus answered him, 'I tell you the truth, today you will be with Me in paradise.'" When this man died and kept his appointment with God, I could just see him grabbing Jesus and saying to God, "I'm with Him."
Now we know from Jesus Himself that that man is in heaven. Not because he was baptized. He wasn't. Not because he was confirmed. There was no time for that. Not because he was religious or righteous. He wasn't. He would go to heaven when he died for one reason. He had put his total trust in Jesus to forgive his sins and take him to heaven. It's the only way that thief could go to heaven. It's the only way I can; it's the only way you can.
God puts it this way. "There is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all men" (1 Timothy 2:5). A ransom is the price you pay to get someone back, right? When Jesus died on that cross, He was absorbing all the guilt and all the punishment, all the hell of every sin you have ever committed. He was paying the price to get you back-the ransom. And no one else did that; no one else could. That's why your eternity depends on whether or not you grab Jesus to rescue you like a drowning person would grab a lifeguard.
You might wonder if God can forgive some of the things you've done. Well that dying thief, with his life of crime, might well have wondered the same thing until he heard Jesus say of the men who had executed Him, "Father, forgive them." If Jesus would forgive the men who nailed Him to that cross, is there anything He won't forgive? He will forgive you!
Don't wait another day to make sure you're going to heaven when you die. You just don't know when your date with God is. Say to Jesus, "Lord, remember me. Forgive me. Be the Savior for my sin." Your sins will be forgiven, and your name will be entered in His book of those who have eternal life in heaven that the Bible describes.
This day! This is the day to say, "Jesus, I'm yours. I want to be ready for eternity whenever it comes." I've laid out simply the path to begin your relationship with Him and to know that you have at our website. It's why it's there. I hope you'll be there today. Just go to ANewStory.com.
Let today be the day you settle your eternity. So that when you meet God, you can say, "I'm with Him." And you'll hear Jesus say, "Today you will be with Me in paradise-and forever."
Thursday, September 29, 2016
Isaiah 28, Bible Reading and Daily Devotionals
Max Lucado Daily: WE DON’T LIKE TO WAIT
We don’t like to wait. We are the giddy-up generation. We frown at the person who takes eleven items into the ten-item express checkout. We drum our fingers while the microwave heats our coffee. Come on, come on. We don’t like to wait.
But look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give, to help…waiting on God to come. The land of waiting. And you? Are you in God’s waiting room? You may be infertile or inactive, in limbo, in between jobs or in search of a house, spouse, health, or help.
Here’s what you need to know. While you wait, God works! God never twiddles His thumbs. He never stops. Just because you are idle, don’t assume God is. Trust Him and, in the right time, you’ll get through this.
From You’ll Get Through This
Isaiah 28
God Will Speak in Baby Talk
Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6 At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8 These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10 “Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12 But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13 So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15 Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
The Meaning of the Stone
16-17 But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22 “Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
23-26 Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29 And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
Our Daily Bread reading and devotion
Thursday, September 29, 2016
Read: John 7:53–8:11
But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.”
Then they all went home.
To Throw the Stone
8 1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.
3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.
6-8 Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
In today’s reading, a dramatic scene unfolds. As Jesus taught in the temple courts a woman caught in the act of adultery was brought to Him. The legalists wanted to test His response to this flagrant act of sin. They knew the law demanded the death penalty and wanted to place Christ in a double bind between merciful forgiveness and literal obedience to the law. When confronted with this guilty woman, Jesus did the unexpected: He knelt and wrote something in the sand. His statement—“Let any one of you who is without sin be the first to throw a stone” (John 8:7)—turned the tide of public opinion. The sinful heart of the accusers caused them to leave one by one.
Within a Stone’s Throw
By Randy Kilgore
Let any one of you who is without sin be the first to throw a stone at her. John 8:7
As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Let me taste Your mercy and then help me to live a changed life.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11).
Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy.
Father, cleanse me of my judging nature and free me from the bonds of sin. Let me taste Your mercy and then help me to live a changed life.
Tell us your story of how the Lord has shown grace to you at odb.org/story.
We serve a Savior who is eager to forgive.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 29, 2016
The Awareness of the Call
…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Thursday, September 29, 2016
Woman Power - #7754
"Should I call her, Dad?" That was a common question as our boys were teenagers. Like most boys their age, they were unsure of what kind of response they would get from a certain girl. I can remember at that same stage staring at the phone for 45 minutes and thinking of the most suave way possible to start that conversation. But no matter how prepared I was, when I heard her voice, I would just kind of croak out "hello." Now there were a couple of girls I just picked up the phone and called, no problemo. It was the same with my sons. They were these rare girls who just knew how to make a guy feel, well, safe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Woman Power."
God has no more inspiring description of a real woman than the beautiful portrait He provides us in Proverbs 31. She is described in phrases such as these; "noble character, she is worth far more than rubies, her children arise and call her blessed, her husband, he praises her." What is this woman's secret?
Part of that secret is found in our word for today from the Word of God, Proverbs 31:11, "Her husband has full confidence in her and lacks nothing of value." This guy's a rich man because he has found a woman he can totally trust. He feels safe with her. There is something priceless and all too rare about a woman who has the ability to make a man feel safe.
We men need that. In just about every life-arena, we're evaluated based on performance – athletic prowess, macho image, career success, always having things under control. The problem is that men just tend to continue this performance thing in their relationships with women, always feeling they've got to be strong, together, right, winning. Until a Proverbs 31 woman comes along, a woman with whom he can share his secrets and know they'll never be violated, a woman with whom he can risk being scared, frustrated, weak, unsure.
Every man needs a woman who will love the little boy inside. The man seems so self-assured. Yeah, but the boy inside is more self-conscious, not all that confident. What he doesn't need is a woman who is his constant critic, or nag, or competitor.
The truth is that men can be very lonely people with relationships that are mostly superficial. But God raises up a special breed of women who are able to give a man a harbor, a mother who makes her sons feel safe; a wife who makes her husband feel safe; a teacher who builds the confidence of the boy in her class; the woman who is not hunting men or chasing men or using men, but who wants to minister acceptance and security to the men in her world.
And what's the secret of being that kind of woman? Proverbs 31:30 says, "Charm is deceptive and beauty is fleeting; but a woman who fears the Lord is to be praised." This is a woman who brings her needs to the Lord. She feels safe with the Lord so she can gently, consistently provide the safe harbor a man so desperately needs. It's the environment in which he is most likely to change because he feels safe. She's the kind of woman you don't have to impress, that you can call on anytime! She is God's instrument to bring out the best in a man!
We don’t like to wait. We are the giddy-up generation. We frown at the person who takes eleven items into the ten-item express checkout. We drum our fingers while the microwave heats our coffee. Come on, come on. We don’t like to wait.
But look around you. Do you realize where we sit? This planet is God’s waiting room. The young couple? Waiting to get pregnant. The guy with the briefcase? Waiting for work. Waiting on God to give, to help…waiting on God to come. The land of waiting. And you? Are you in God’s waiting room? You may be infertile or inactive, in limbo, in between jobs or in search of a house, spouse, health, or help.
Here’s what you need to know. While you wait, God works! God never twiddles His thumbs. He never stops. Just because you are idle, don’t assume God is. Trust Him and, in the right time, you’ll get through this.
From You’ll Get Through This
Isaiah 28
God Will Speak in Baby Talk
Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6 At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8 These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10 “Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12 But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13 So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15 Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
The Meaning of the Stone
16-17 But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22 “Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
23-26 Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29 And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
Our Daily Bread reading and devotion
Thursday, September 29, 2016
Read: John 7:53–8:11
But they cut him off. “Are you also campaigning for the Galilean? Examine the evidence. See if any prophet ever comes from Galilee.”
Then they all went home.
To Throw the Stone
8 1-2 Jesus went across to Mount Olives, but he was soon back in the Temple again. Swarms of people came to him. He sat down and taught them.
3-6 The religion scholars and Pharisees led in a woman who had been caught in an act of adultery. They stood her in plain sight of everyone and said, “Teacher, this woman was caught red-handed in the act of adultery. Moses, in the Law, gives orders to stone such persons. What do you say?” They were trying to trap him into saying something incriminating so they could bring charges against him.
6-8 Jesus bent down and wrote with his finger in the dirt. They kept at him, badgering him. He straightened up and said, “The sinless one among you, go first: Throw the stone.” Bending down again, he wrote some more in the dirt.
9-10 Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. “Woman, where are they? Does no one condemn you?”
11 “No one, Master.”
“Neither do I,” said Jesus. “Go on your way. From now on, don’t sin.”
INSIGHT:
In today’s reading, a dramatic scene unfolds. As Jesus taught in the temple courts a woman caught in the act of adultery was brought to Him. The legalists wanted to test His response to this flagrant act of sin. They knew the law demanded the death penalty and wanted to place Christ in a double bind between merciful forgiveness and literal obedience to the law. When confronted with this guilty woman, Jesus did the unexpected: He knelt and wrote something in the sand. His statement—“Let any one of you who is without sin be the first to throw a stone” (John 8:7)—turned the tide of public opinion. The sinful heart of the accusers caused them to leave one by one.
Within a Stone’s Throw
By Randy Kilgore
Let any one of you who is without sin be the first to throw a stone at her. John 8:7
As a group of religious leaders herded an adulterous woman toward Jesus, they couldn’t know they were carrying her within a stone’s throw of grace. Their hope was to discredit Him. If He told them to let the woman go, they could claim He was breaking Mosaic law. But if He condemned her to death, the crowds following Him would have dismissed His words of mercy and grace.
But Jesus turned the tables on the accusers. Scripture says that rather than answering them directly, He started writing on the ground. When the leaders continued to question Him, He invited any of them who had never sinned to throw the first stone, and then He started writing on the ground again. The next time He looked up, all the accusers were gone.
Let me taste Your mercy and then help me to live a changed life.
Now the only person who could have thrown a stone—the only sinless one—looked at the woman and gave her mercy. “ ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin’ ” (John 8:11).
Whether today finds you needing forgiveness for judging others or desiring assurance that no sin is beyond His grace, be encouraged by this: No one is throwing stones today; go and be changed by God’s mercy.
Father, cleanse me of my judging nature and free me from the bonds of sin. Let me taste Your mercy and then help me to live a changed life.
Tell us your story of how the Lord has shown grace to you at odb.org/story.
We serve a Savior who is eager to forgive.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 29, 2016
The Awareness of the Call
…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16
We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.
If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.
If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Thursday, September 29, 2016
Woman Power - #7754
"Should I call her, Dad?" That was a common question as our boys were teenagers. Like most boys their age, they were unsure of what kind of response they would get from a certain girl. I can remember at that same stage staring at the phone for 45 minutes and thinking of the most suave way possible to start that conversation. But no matter how prepared I was, when I heard her voice, I would just kind of croak out "hello." Now there were a couple of girls I just picked up the phone and called, no problemo. It was the same with my sons. They were these rare girls who just knew how to make a guy feel, well, safe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Woman Power."
God has no more inspiring description of a real woman than the beautiful portrait He provides us in Proverbs 31. She is described in phrases such as these; "noble character, she is worth far more than rubies, her children arise and call her blessed, her husband, he praises her." What is this woman's secret?
Part of that secret is found in our word for today from the Word of God, Proverbs 31:11, "Her husband has full confidence in her and lacks nothing of value." This guy's a rich man because he has found a woman he can totally trust. He feels safe with her. There is something priceless and all too rare about a woman who has the ability to make a man feel safe.
We men need that. In just about every life-arena, we're evaluated based on performance – athletic prowess, macho image, career success, always having things under control. The problem is that men just tend to continue this performance thing in their relationships with women, always feeling they've got to be strong, together, right, winning. Until a Proverbs 31 woman comes along, a woman with whom he can share his secrets and know they'll never be violated, a woman with whom he can risk being scared, frustrated, weak, unsure.
Every man needs a woman who will love the little boy inside. The man seems so self-assured. Yeah, but the boy inside is more self-conscious, not all that confident. What he doesn't need is a woman who is his constant critic, or nag, or competitor.
The truth is that men can be very lonely people with relationships that are mostly superficial. But God raises up a special breed of women who are able to give a man a harbor, a mother who makes her sons feel safe; a wife who makes her husband feel safe; a teacher who builds the confidence of the boy in her class; the woman who is not hunting men or chasing men or using men, but who wants to minister acceptance and security to the men in her world.
And what's the secret of being that kind of woman? Proverbs 31:30 says, "Charm is deceptive and beauty is fleeting; but a woman who fears the Lord is to be praised." This is a woman who brings her needs to the Lord. She feels safe with the Lord so she can gently, consistently provide the safe harbor a man so desperately needs. It's the environment in which he is most likely to change because he feels safe. She's the kind of woman you don't have to impress, that you can call on anytime! She is God's instrument to bring out the best in a man!
Wednesday, September 28, 2016
Romans 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR MESS AS MESSAGE
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who had a heart attack. For a while it seemed his friend wouldn’t make it. But he recovered. Months later Bob asked him,
“Well, how did you like your heart attack?”
“It scared me to death, almost,” his friend replied.
“Would you do it again?” Bob asked.
“No!” was the quick reply
“Would you recommend it?” Bob continued.
“Definitely not,” he answered.
“Does your life mean more to you now that it did before?” Bob asked.
“Well, yes,” his friend responded.
“You and your wife always had a beautiful marriage, but are you closer now than ever?” Bob continued.
“Yes,” his friend said.
“Do you have a new compassion for people—a deeper understanding and sympathy?” Bob inquired.
“Yes I do,” he responded.
“Do you know the Lord in a richer fellowship than you’d ever realized?” Bob asked.
“Yes,” again was the response.
Then, Bob asked his friend again, “So, how’d you like your heart attack?”
Deuteronomy 11:2 says, “Remember what you’ve learned about the Lord through your experience with Him.” Do that, my friend, and your mess will become your message!
From You’ll Get Through This
Romans 1
I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Our Daily Bread reading and devotion
Wednesday, September 28, 2016
Read: Romans 8:22–34
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Praying For You Today
By David McCasland
The Spirit himself intercedes for us . . . . [Christ Jesus] is also interceding for us. Romans 8:26, 34
When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?
Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26–27). The Holy Spirit is praying for you today.
The Holy Spirit and Jesus are always praying for you.
In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.
Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.
No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today!
Dear God, I bow in humble thanks for the prayers spoken by the Holy Spirit and by Your Son today—for me. What an amazing truth!
The Holy Spirit and Jesus are always praying for you.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 28, 2016
The “Go” of Unconditional Identification
Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Wednesday, September 28, 2016
Never Off Duty - #7753
It was four months after the September 11 attacks on the World Trade Center that a moving postscript was added to the accounts of rescue heroism that we had already heard. Some 343 firefighters lost their lives on September 11, going in to rescue people at a time when everyone else was fleeing. But a subsequent review of the fatalities actually revealed that sixty of those who died were "off duty" when they rushed into the burning towers at the World Trade Center. Some of the firefighters who gave their lives that day had been home or working second jobs when they heard about the fires at the towers and they sped to the scene in taxis or in their own cars. A fire department spokesman said, "Those who were 'off duty' joined those who were already working in a valiant and courageous effort to save as many lives as possible."
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Off Duty."
That actually is the mindset of someone who's concerned about saving lives. You're not always rescuing, but you're never "off duty" when it's time for a rescue. That's a powerful picture of a follower of Jesus Christ whose life is truly available for Christ's service. You never go "off duty." Not when lives are at stake.
Paul, the early church's greatest rescuer, gave that kind of instruction to an up-and-coming rescuer. His name was Timothy. We're in 2 Timothy 4:2, our word for today from the Word of God. Here's what Paul says, "Preach the Word; be prepared in season and out of season." See, you never know when the opportunity is going to pop up to talk about having a relationship with Jesus Christ or to reach out and let someone else see Christ in the way that you love them. You can't schedule those things. And you don't just do it when it's your "job" to do it – when you're "on duty".
You never know when the call is going to come from your Lord, when He says through His Holy Spirit, "There's a life right there that needs a rescuer right now. I've opened the door. There's an opportunity here. You have a chance to speak for your Jesus. I'm sending you to that person now."
This doesn't mean you don't follow God's command to take time off or focus on your primary ministry (your family), or to take care of your everyday responsibilities. They are part of your life's work, too. But this "never off duty" mindset is always open to opportunities in the everyday to represent Jesus. Actually, you go into your day looking for, praying for those kinds of opportunities. And you're flexible enough to drop what you're doing when the summons comes from Headquarters to touch a life with God's redeeming love...always on call, always on assignment, always like a policeman in his patrol car, ready to hear from the dispatcher.
Maybe you've seen those city buses that have a sign on the front, "Out of Service". Well, let me tell you, if you understand what it means to belong to Jesus Christ, you're never "out of service." Those who have joined Jesus in the spiritual rescue mission for which He came, for which He died, just don't go "off duty", not when there are lives at stake.
No matter how uncomfortable they are, no matter how weary they are, no matter how they're feeling, no matter how risky it is, that tragic day at the burning World Trade Center, people showed up to make a difference who didn't have to be there. But they were rescuers. They knew that when lives are at stake, you drop everything to do whatever you can to save a life.
Can those whose job it is to rescue people for all eternity do anything less?
I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who had a heart attack. For a while it seemed his friend wouldn’t make it. But he recovered. Months later Bob asked him,
“Well, how did you like your heart attack?”
“It scared me to death, almost,” his friend replied.
“Would you do it again?” Bob asked.
“No!” was the quick reply
“Would you recommend it?” Bob continued.
“Definitely not,” he answered.
“Does your life mean more to you now that it did before?” Bob asked.
“Well, yes,” his friend responded.
“You and your wife always had a beautiful marriage, but are you closer now than ever?” Bob continued.
“Yes,” his friend said.
“Do you have a new compassion for people—a deeper understanding and sympathy?” Bob inquired.
“Yes I do,” he responded.
“Do you know the Lord in a richer fellowship than you’d ever realized?” Bob asked.
“Yes,” again was the response.
Then, Bob asked his friend again, “So, how’d you like your heart attack?”
Deuteronomy 11:2 says, “Remember what you’ve learned about the Lord through your experience with Him.” Do that, my friend, and your mess will become your message!
From You’ll Get Through This
Romans 1
I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
Ignoring God Leads to a Downward Spiral
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Our Daily Bread reading and devotion
Wednesday, September 28, 2016
Read: Romans 8:22–34
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Praying For You Today
By David McCasland
The Spirit himself intercedes for us . . . . [Christ Jesus] is also interceding for us. Romans 8:26, 34
When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?
Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26–27). The Holy Spirit is praying for you today.
The Holy Spirit and Jesus are always praying for you.
In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.
Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.
No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today!
Dear God, I bow in humble thanks for the prayers spoken by the Holy Spirit and by Your Son today—for me. What an amazing truth!
The Holy Spirit and Jesus are always praying for you.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 28, 2016
The “Go” of Unconditional Identification
Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21
The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.
“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.
“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.
“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Wednesday, September 28, 2016
Never Off Duty - #7753
It was four months after the September 11 attacks on the World Trade Center that a moving postscript was added to the accounts of rescue heroism that we had already heard. Some 343 firefighters lost their lives on September 11, going in to rescue people at a time when everyone else was fleeing. But a subsequent review of the fatalities actually revealed that sixty of those who died were "off duty" when they rushed into the burning towers at the World Trade Center. Some of the firefighters who gave their lives that day had been home or working second jobs when they heard about the fires at the towers and they sped to the scene in taxis or in their own cars. A fire department spokesman said, "Those who were 'off duty' joined those who were already working in a valiant and courageous effort to save as many lives as possible."
I'm Ron Hutchcraft and I want to have A Word With You today about "Never Off Duty."
That actually is the mindset of someone who's concerned about saving lives. You're not always rescuing, but you're never "off duty" when it's time for a rescue. That's a powerful picture of a follower of Jesus Christ whose life is truly available for Christ's service. You never go "off duty." Not when lives are at stake.
Paul, the early church's greatest rescuer, gave that kind of instruction to an up-and-coming rescuer. His name was Timothy. We're in 2 Timothy 4:2, our word for today from the Word of God. Here's what Paul says, "Preach the Word; be prepared in season and out of season." See, you never know when the opportunity is going to pop up to talk about having a relationship with Jesus Christ or to reach out and let someone else see Christ in the way that you love them. You can't schedule those things. And you don't just do it when it's your "job" to do it – when you're "on duty".
You never know when the call is going to come from your Lord, when He says through His Holy Spirit, "There's a life right there that needs a rescuer right now. I've opened the door. There's an opportunity here. You have a chance to speak for your Jesus. I'm sending you to that person now."
This doesn't mean you don't follow God's command to take time off or focus on your primary ministry (your family), or to take care of your everyday responsibilities. They are part of your life's work, too. But this "never off duty" mindset is always open to opportunities in the everyday to represent Jesus. Actually, you go into your day looking for, praying for those kinds of opportunities. And you're flexible enough to drop what you're doing when the summons comes from Headquarters to touch a life with God's redeeming love...always on call, always on assignment, always like a policeman in his patrol car, ready to hear from the dispatcher.
Maybe you've seen those city buses that have a sign on the front, "Out of Service". Well, let me tell you, if you understand what it means to belong to Jesus Christ, you're never "out of service." Those who have joined Jesus in the spiritual rescue mission for which He came, for which He died, just don't go "off duty", not when there are lives at stake.
No matter how uncomfortable they are, no matter how weary they are, no matter how they're feeling, no matter how risky it is, that tragic day at the burning World Trade Center, people showed up to make a difference who didn't have to be there. But they were rescuers. They knew that when lives are at stake, you drop everything to do whatever you can to save a life.
Can those whose job it is to rescue people for all eternity do anything less?
Tuesday, September 27, 2016
Ephesians 6 , Bible Reading and Daily Devotionals
Max Lucado Daily: TESTS ARE TEMPORARY
All tests are temporary, limited in duration. 1 Peter 1:6 says, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” Some tests end on earth, but all tests will end in heaven, right?
In the meantime, let God train you. He watches the way you handle the little jobs. Jesus promised in Matthew 25:21, “If you are faithful over a few matters, I will set you over many.” Do you aspire to do great things? Excel in the small things. Don’t complain. Let others grumble. Not you. When you’re given a task, take it. When you see a hurt, address it. Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. He will work in you what is pleasing to Him. And be reminded— you will get through this!
From You’ll Get Through This
Ephesians 6
Children, do what your parents tell you. This is only right. “Honor your father and mother” is the first commandment that has a promise attached to it, namely, “so you will live well and have a long life.”
4 Fathers, don’t exasperate your children by coming down hard on them. Take them by the hand and lead them in the way of the Master.
5-8 Servants, respectfully obey your earthly masters but always with an eye to obeying the real master, Christ. Don’t just do what you have to do to get by, but work heartily, as Christ’s servants doing what God wants you to do. And work with a smile on your face, always keeping in mind that no matter who happens to be giving the orders, you’re really serving God. Good work will get you good pay from the Master, regardless of whether you are slave or free.
9 Masters, it’s the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
A Fight to the Finish
10-12 And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.
13-18 Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.
19-20 And don’t forget to pray for me. Pray that I’ll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I, jailbird preacher that I am, am responsible for getting out.
21-22 Tychicus, my good friend here, will tell you what I’m doing and how things are going with me. He is certainly a dependable servant of the Master! I’ve sent him not only to tell you about us but to cheer you on in your faith.
23-24 Good-bye, friends. Love mixed with faith be yours from God the Father and from the Master, Jesus Christ. Pure grace and nothing but grace be with all who love our Master, Jesus Christ.
Our Daily Bread reading and devotion
Tuesday, September 27, 2016
Read: Luke 12:22–34
Steep Yourself in God-Reality
He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.
25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?
29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.
33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
INSIGHT:
The theme of true riches, as seen in today’s devotional, is one that is also found in the book of Proverbs. Since this book is a collection of wise sayings, it is no surprise that it would have much to offer about our attitudes toward wealth and material possessions. In Proverbs 8:18 we read that all of the blessings of life, whether material or spiritual, are a gift from God.
True Riches
By Amy Boucher Pye
For where your treasure is, there your heart will be also. Luke 12:34
At the memorial service for my friend’s dad, someone said to her, “Until I met your father, I didn’t know a person could have fun while helping others.” Her dad contributed his part in helping to build the kingdom of God through serving people, laughing and loving, and meeting strangers who became friends. When he died, he left a legacy of love. In contrast, my friend’s aunt—her father’s older sister—viewed her possessions as her legacy, spending her latter years worrying about who would protect her heirlooms and rare books.
In His teaching and by His example, Jesus warned His followers to avoid hoarding possessions, to give to the poor, and to value what will not rust or decay. “For where your treasure is,” Jesus said, “there your heart will be also” (Luke 12:34).
What we value reveals the state of our heart.
We might think our things give meaning to our life. But when the latest gadget breaks or we misplace or lose something valuable, we begin to realize that it is our relationship with the Lord that satisfies and endures. It is our love and care for others that does not wither and fade away.
Let’s ask the Lord to help us see clearly what we value, to show us where our heart is, and to help us seek His kingdom above all (12:31).
What do you value? Read the story about the manna in the wilderness in Exodus 16. Consider how this story relates to Jesus’s words to the crowds in Luke 12.
What we value reveals the state of our heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 27, 2016
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”
Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Tuesday, September 27, 2016
Eternity Insurance - #7752
It's always hard to lose someone you love. It's especially hard when it's a child. I had friends who lost their precious granddaughter, Amy. Two years old; went to sleep with a little cold and a little fever. By the end of the night, Amy was gone from a cause, well it was still a medical mystery. As I talked with the family at the visitation, of course there was deep grief, but there was also a little comfort from something beautiful that happened right before Amy went to sleep that night. Her mother began singing "Jesus Loves Me" to her and little Amy sang along with her. Her last words, "Jesus loves me, this I know." And then she was with Him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Eternity Insurance."
The way little Amy went into eternity is a wonderful way for any of us to go into eternity – knowing Jesus loves us and that we will be with Him forever. We all have our appointment to keep with God, and what happens there has everything to do with our response to that love. A love that little children sometimes seem to understand best.
Maybe that's why, according to our word for today from the Word of God in Matthew 18, beginning at verse 2, "Jesus called a little child and had him stand among them. And He said: 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.'"
When you put that in the context of a little two-year-old's simple trust in the love of Jesus, you see some of what Jesus is trying to say here. We've got all our sophistication, our questions, our doubts, our analysis, our hardness, and our pride. You and I don't want to believe that we can't earn heaven with our goodness, that all we can do is put all our trust in the Savior who died to remove the death penalty for our sin. No, no. We're strong, we're self-reliant, we're smart, we can figure things out, we can handle things, we can fix things. We struggle with simply reaching out to Jesus in uncomplicated, uninhibited faith. But there is no other way to, in Jesus' words, "enter the kingdom of heaven."
But when our heart beats for the last time, it won't matter what degrees or positions we held, or how many people we know, or what religion we were, or what nice things they said about us at our funeral. All that will matter is whether or not you have grabbed the nail-scarred hand of Jesus Christ to forgive your sin and take you to His heaven.
Grabbing a hand in total trust is something a child totally understands and something we grown-up children need to understand again. Because if you haven't trusted Jesus to be your personal Savior from your personal sin, you don't stand a chance in eternity. He's the only One who could forgive and erase what will keep you out of heaven – your sin and its death penalty. He's the only One who died that death penalty for you on the cross so you don't have to.
You need to face eternity knowing that Jesus loves you and that you have responded to that love. You don't want to enter eternity, you don't want to face Jesus, knowing you've neglected or rejected His love for you poured out on His cross.
Have you ever grabbed Jesus' hand in total trust to say, "Jesus, you're my only hope of being rescued from my sin"? If not, why would you risk another day without Him? Why would you live another day outside His love? Tell Him, "Jesus, I'm yours" right where you are today.
I invite you to our website, because it's there simply to help you be sure you actually have begun this relationship with the only One who can rescue you from your sin. It's ANewStory.com. Would you go there?
So, this little girl enters eternity, knowing that Jesus loves her and showing you and me the love we so desperately need. "Jesus loves me, this I know."
All tests are temporary, limited in duration. 1 Peter 1:6 says, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” Some tests end on earth, but all tests will end in heaven, right?
In the meantime, let God train you. He watches the way you handle the little jobs. Jesus promised in Matthew 25:21, “If you are faithful over a few matters, I will set you over many.” Do you aspire to do great things? Excel in the small things. Don’t complain. Let others grumble. Not you. When you’re given a task, take it. When you see a hurt, address it. Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. He will work in you what is pleasing to Him. And be reminded— you will get through this!
From You’ll Get Through This
Ephesians 6
Children, do what your parents tell you. This is only right. “Honor your father and mother” is the first commandment that has a promise attached to it, namely, “so you will live well and have a long life.”
4 Fathers, don’t exasperate your children by coming down hard on them. Take them by the hand and lead them in the way of the Master.
5-8 Servants, respectfully obey your earthly masters but always with an eye to obeying the real master, Christ. Don’t just do what you have to do to get by, but work heartily, as Christ’s servants doing what God wants you to do. And work with a smile on your face, always keeping in mind that no matter who happens to be giving the orders, you’re really serving God. Good work will get you good pay from the Master, regardless of whether you are slave or free.
9 Masters, it’s the same with you. No abuse, please, and no threats. You and your servants are both under the same Master in heaven. He makes no distinction between you and them.
A Fight to the Finish
10-12 And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.
13-18 Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.
19-20 And don’t forget to pray for me. Pray that I’ll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I, jailbird preacher that I am, am responsible for getting out.
21-22 Tychicus, my good friend here, will tell you what I’m doing and how things are going with me. He is certainly a dependable servant of the Master! I’ve sent him not only to tell you about us but to cheer you on in your faith.
23-24 Good-bye, friends. Love mixed with faith be yours from God the Father and from the Master, Jesus Christ. Pure grace and nothing but grace be with all who love our Master, Jesus Christ.
Our Daily Bread reading and devotion
Tuesday, September 27, 2016
Read: Luke 12:22–34
Steep Yourself in God-Reality
He continued this subject with his disciples. “Don’t fuss about what’s on the table at mealtimes or if the clothes in your closet are in fashion. There is far more to your inner life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the ravens, free and unfettered, not tied down to a job description, carefree in the care of God. And you count far more.
25-28 “Has anyone by fussing before the mirror ever gotten taller by so much as an inch? If fussing can’t even do that, why fuss at all? Walk into the fields and look at the wildflowers. They don’t fuss with their appearance—but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them. If God gives such attention to the wildflowers, most of them never even seen, don’t you think he’ll attend to you, take pride in you, do his best for you?
29-32 “What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.
33-34 “Be generous. Give to the poor. Get yourselves a bank that can’t go bankrupt, a bank in heaven far from bankrobbers, safe from embezzlers, a bank you can bank on. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
INSIGHT:
The theme of true riches, as seen in today’s devotional, is one that is also found in the book of Proverbs. Since this book is a collection of wise sayings, it is no surprise that it would have much to offer about our attitudes toward wealth and material possessions. In Proverbs 8:18 we read that all of the blessings of life, whether material or spiritual, are a gift from God.
True Riches
By Amy Boucher Pye
For where your treasure is, there your heart will be also. Luke 12:34
At the memorial service for my friend’s dad, someone said to her, “Until I met your father, I didn’t know a person could have fun while helping others.” Her dad contributed his part in helping to build the kingdom of God through serving people, laughing and loving, and meeting strangers who became friends. When he died, he left a legacy of love. In contrast, my friend’s aunt—her father’s older sister—viewed her possessions as her legacy, spending her latter years worrying about who would protect her heirlooms and rare books.
In His teaching and by His example, Jesus warned His followers to avoid hoarding possessions, to give to the poor, and to value what will not rust or decay. “For where your treasure is,” Jesus said, “there your heart will be also” (Luke 12:34).
What we value reveals the state of our heart.
We might think our things give meaning to our life. But when the latest gadget breaks or we misplace or lose something valuable, we begin to realize that it is our relationship with the Lord that satisfies and endures. It is our love and care for others that does not wither and fade away.
Let’s ask the Lord to help us see clearly what we value, to show us where our heart is, and to help us seek His kingdom above all (12:31).
What do you value? Read the story about the manna in the wilderness in Exodus 16. Consider how this story relates to Jesus’s words to the crowds in Luke 12.
What we value reveals the state of our heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 27, 2016
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57
Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.
Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”
Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.
Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Tuesday, September 27, 2016
Eternity Insurance - #7752
It's always hard to lose someone you love. It's especially hard when it's a child. I had friends who lost their precious granddaughter, Amy. Two years old; went to sleep with a little cold and a little fever. By the end of the night, Amy was gone from a cause, well it was still a medical mystery. As I talked with the family at the visitation, of course there was deep grief, but there was also a little comfort from something beautiful that happened right before Amy went to sleep that night. Her mother began singing "Jesus Loves Me" to her and little Amy sang along with her. Her last words, "Jesus loves me, this I know." And then she was with Him.
I'm Ron Hutchcraft and I want to have A Word With You today about "Eternity Insurance."
The way little Amy went into eternity is a wonderful way for any of us to go into eternity – knowing Jesus loves us and that we will be with Him forever. We all have our appointment to keep with God, and what happens there has everything to do with our response to that love. A love that little children sometimes seem to understand best.
Maybe that's why, according to our word for today from the Word of God in Matthew 18, beginning at verse 2, "Jesus called a little child and had him stand among them. And He said: 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.'"
When you put that in the context of a little two-year-old's simple trust in the love of Jesus, you see some of what Jesus is trying to say here. We've got all our sophistication, our questions, our doubts, our analysis, our hardness, and our pride. You and I don't want to believe that we can't earn heaven with our goodness, that all we can do is put all our trust in the Savior who died to remove the death penalty for our sin. No, no. We're strong, we're self-reliant, we're smart, we can figure things out, we can handle things, we can fix things. We struggle with simply reaching out to Jesus in uncomplicated, uninhibited faith. But there is no other way to, in Jesus' words, "enter the kingdom of heaven."
But when our heart beats for the last time, it won't matter what degrees or positions we held, or how many people we know, or what religion we were, or what nice things they said about us at our funeral. All that will matter is whether or not you have grabbed the nail-scarred hand of Jesus Christ to forgive your sin and take you to His heaven.
Grabbing a hand in total trust is something a child totally understands and something we grown-up children need to understand again. Because if you haven't trusted Jesus to be your personal Savior from your personal sin, you don't stand a chance in eternity. He's the only One who could forgive and erase what will keep you out of heaven – your sin and its death penalty. He's the only One who died that death penalty for you on the cross so you don't have to.
You need to face eternity knowing that Jesus loves you and that you have responded to that love. You don't want to enter eternity, you don't want to face Jesus, knowing you've neglected or rejected His love for you poured out on His cross.
Have you ever grabbed Jesus' hand in total trust to say, "Jesus, you're my only hope of being rescued from my sin"? If not, why would you risk another day without Him? Why would you live another day outside His love? Tell Him, "Jesus, I'm yours" right where you are today.
I invite you to our website, because it's there simply to help you be sure you actually have begun this relationship with the only One who can rescue you from your sin. It's ANewStory.com. Would you go there?
So, this little girl enters eternity, knowing that Jesus loves her and showing you and me the love we so desperately need. "Jesus loves me, this I know."
Monday, September 26, 2016
Isaiah 27, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS AT WORK IN US
Howard Rutledge came to appreciate his time as a POW in Vietnam. He wrote, “After twenty-eight days of torture, I could remember I had children but not how many. I prayed for strength. During long periods of enforced reflection, it became so much easier to separate the important from the trivial. My hunger for spiritual food soon outdid my hunger for steak. It took prison to show me how empty life is without God.
God is at work in each of us, whether we want it or not. He takes no pleasure in making life hard. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” (MSG) He does not relish in our sufferings, but He delights in our development. No one said the road would be easy or painless. But God will use this mess for something good. God is doing what is best for us, training us to live His holy best. You have His assurance…you will get through this.
From You’ll Get Through This
Isaiah 27
Selected Grain by Grain
At that time God will unsheathe his sword,
his merciless, massive, mighty sword.
He’ll punish the serpent Leviathan as it flees,
the serpent Leviathan thrashing in flight.
He’ll kill that old dragon
that lives in the sea.
2-5 “At that same time, a fine vineyard will appear.
There’s something to sing about!
I, God, tend it.
I keep it well-watered.
I keep careful watch over it
so that no one can damage it.
I’m not angry. I care.
Even if it gives me thistles and thornbushes,
I’ll just pull them out
and burn them up.
Let that vine cling to me for safety,
let it find a good and whole life with me,
let it hold on for a good and whole life.”
6 The days are coming when Jacob
shall put down roots,
Israel blossom and grow fresh branches,
and fill the world with its fruit.
7-11 Has God knocked them to the ground
as he knocked down those who hit them? Oh, no.
Were they killed
as their killers were killed? Again, no.
He was hard on them all right. The exile was a harsh sentence.
He blew them away on a fierce blast of wind.
But the good news is that through this experience
Jacob’s guilt was taken away.
The evidence that his sin is removed will be this:
He will tear down the alien altars,
take them apart stone by stone,
And then crush the stones into gravel
and clean out all the sex-and-religion shrines.
For there’s nothing left of that pretentious grandeur.
Nobody lives there anymore. It’s unlivable.
But animals do just fine,
browsing and bedding down.
And it’s not a bad place to get firewood.
Dry twigs and dead branches are plentiful.
It’s the leavings of a people with no sense of God.
So, the God who made them
Will have nothing to do with them.
He who formed them will turn his back on them.
12-13 At that time God will thresh
from the River Euphrates to the Brook of Egypt,
And you, people of Israel,
will be selected grain by grain.
At that same time a great trumpet will be blown,
calling home the exiles from Assyria,
Welcoming home the refugees from Egypt
to come and worship God on the holy mountain, Jerusalem.
Our Daily Bread reading and devotion
Monday, September 26, 2016
Read: Matthew 11:25–30
Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
INSIGHT:
Our passage today comes on the heels of Jesus denouncing the cities where most of His miracles were performed (Matt. 11:20–24). Bethsaida, one of the denounced cities, literally means “fisherman’s house.” It was a village on the north side of the Sea of Galilee and could have been the birthplace of three of the disciples: Andrew, Peter, and Philip.
Calming Your Soul
By Joe Stowel
Be still, and know that I am God. Psalm 46:10
While attending a concert, my mind detoured to a troublesome issue that insisted on my attention. Thankfully, the distraction was short-lived as the words of a beautiful hymn began to reach deep into my being. A men’s a capella group was singing “Be Still, My Soul.” Tears welled up as I listened to the words and contemplated the restful peace that only God can give:
Be still, my soul: the Lord is on thy side! Bear patiently the cross of grief or pain; leave to thy God to order and provide; in every change He faithful will remain.
When we keep our minds on Jesus, He keeps our minds at peace.
When Jesus was denouncing the unrepentant towns where He had done most of His miracles (Matt. 11:20–24), He still had words of comfort for those who would come to Him. He said, “Come to me, all you who are weary and burdened . . . . learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (vv. 28–29).
This statement is striking! Immediately following His strong words for those who were rejecting Him, Jesus extended an invitation to all to draw near to Him to find the peace we all yearn for. Jesus is the only one who can calm our restless, weary souls.
I come to You now, Lord, in need of rest for my heart. Help me to trust You and be confident in Your love.
For further study, read The Lord Is My Shepherd at discoveryseries.org/hp952.
When we keep our minds on Jesus, He keeps our minds at peace.
My Utmost for His Highest, by Oswald Chambers
Monday, September 26, 2016
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Monday, September 26, 2016
A Cinch by the Inch - #7751
I don't know if you've ever driven across the United States, but it's something you want to think twice about. I mean, it's a long haul. How about riding a bicycle across the United States? That's what my friend Scott did when he was a college student with a group called Wandering Wheels. That's a lot of wandering! Scott said he was excited about the idea until the day the leaders displayed a map of the whole country on the side of their chuck wagon. It looked, in a word, impossible. But they started on Mission Impossible anyway. Each day, they'd get up and just start riding again. "So he took it a day at a time, then?" No. Scott said when the riding really got tough and his legs were just about to go on strike, he would just aim for that next telephone pole. And pretty soon, he said, that huge map got conquered, one telephone pole at a time.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Cinch by the Inch."
Maybe right now you're looking at a challenge that looks nothing less than overwhelming; raising that child, getting through this dark valley, tackling this massive project, this overwhelming load, conquering this deeply entrenched sin of yours. I don't know what it is, but I think I know the feeling that goes with it. It's not unlike my friend looking at the map of a huge piece of ground and wondering how he would ever get through it and fighting discouragement, even feeling like giving up sometimes.
It's also not unlike the challenge that faced God's ancient people when they looked at the map of the Promised Land. God said He was going to give it to them, if they went in and took possession of it. In Deuteronomy 7:17, God says, "You may say to yourselves, 'These nations are stronger than we are. How can we drive them out?'" That "how can I?" question looms large when we're looking at the whole big challenge.
Our word for today from the Word of God is in that same chapter, Deuteronomy 7:22. God in no way denies the size of the challenge, barbarian tribes, walled cities, overwhelming odds, but here's what He says, "The Lord your God will drive out those nations before you, little by little." How? One little victory at a time. Or one telephone pole at a time!
Remember, this is the same Lord who tells us in Deuteronomy 33:25 that "your strength will equal your days." No strength for tomorrow, but all the strength you need for today. He guaranteed it! Start running ahead emotionally to tomorrow and you're running ahead of your supply line. You're on your own without His grace for that day, because it will come that day; not before. And you know what? You may just stop riding.
You might remember, it says, "Great is your faithfulness. Your mercies are new every morning." This is the God who told the ancient Israelites that they needed to go out and get enough manna for each new day. They couldn't collect it for tomorrow. They got enough for today.
This is the Jesus who said, "Take up your cross" once a month, once a week. No, He said, "Take up your cross daily." This is Jesus who says, "Break your big life into 24-hour chunks (bite sized chunks). Take one day at a time with the strength and grace I give you one day at a time."
2 Corinthians 4:16 tells us He renews us day by day, and He supplies our needs with what that day requires. One of my wife's favorite quotes, this little management slogan, "It's hard by the yard. It's a chinch by the inch." Then she would tack on her original P.S., "And it's a trial by the mile."
My cross country bike rider would agree with that. So, if you're looking at the whole trip and feeling overwhelmed, intimidated, paralyzed, afraid, don't look at the whole trip. The trip is God's problem. The big map is His concern. Your job is to get to, well, that next telephone pole.
Howard Rutledge came to appreciate his time as a POW in Vietnam. He wrote, “After twenty-eight days of torture, I could remember I had children but not how many. I prayed for strength. During long periods of enforced reflection, it became so much easier to separate the important from the trivial. My hunger for spiritual food soon outdid my hunger for steak. It took prison to show me how empty life is without God.
God is at work in each of us, whether we want it or not. He takes no pleasure in making life hard. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” (MSG) He does not relish in our sufferings, but He delights in our development. No one said the road would be easy or painless. But God will use this mess for something good. God is doing what is best for us, training us to live His holy best. You have His assurance…you will get through this.
From You’ll Get Through This
Isaiah 27
Selected Grain by Grain
At that time God will unsheathe his sword,
his merciless, massive, mighty sword.
He’ll punish the serpent Leviathan as it flees,
the serpent Leviathan thrashing in flight.
He’ll kill that old dragon
that lives in the sea.
2-5 “At that same time, a fine vineyard will appear.
There’s something to sing about!
I, God, tend it.
I keep it well-watered.
I keep careful watch over it
so that no one can damage it.
I’m not angry. I care.
Even if it gives me thistles and thornbushes,
I’ll just pull them out
and burn them up.
Let that vine cling to me for safety,
let it find a good and whole life with me,
let it hold on for a good and whole life.”
6 The days are coming when Jacob
shall put down roots,
Israel blossom and grow fresh branches,
and fill the world with its fruit.
7-11 Has God knocked them to the ground
as he knocked down those who hit them? Oh, no.
Were they killed
as their killers were killed? Again, no.
He was hard on them all right. The exile was a harsh sentence.
He blew them away on a fierce blast of wind.
But the good news is that through this experience
Jacob’s guilt was taken away.
The evidence that his sin is removed will be this:
He will tear down the alien altars,
take them apart stone by stone,
And then crush the stones into gravel
and clean out all the sex-and-religion shrines.
For there’s nothing left of that pretentious grandeur.
Nobody lives there anymore. It’s unlivable.
But animals do just fine,
browsing and bedding down.
And it’s not a bad place to get firewood.
Dry twigs and dead branches are plentiful.
It’s the leavings of a people with no sense of God.
So, the God who made them
Will have nothing to do with them.
He who formed them will turn his back on them.
12-13 At that time God will thresh
from the River Euphrates to the Brook of Egypt,
And you, people of Israel,
will be selected grain by grain.
At that same time a great trumpet will be blown,
calling home the exiles from Assyria,
Welcoming home the refugees from Egypt
to come and worship God on the holy mountain, Jerusalem.
Our Daily Bread reading and devotion
Monday, September 26, 2016
Read: Matthew 11:25–30
Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
INSIGHT:
Our passage today comes on the heels of Jesus denouncing the cities where most of His miracles were performed (Matt. 11:20–24). Bethsaida, one of the denounced cities, literally means “fisherman’s house.” It was a village on the north side of the Sea of Galilee and could have been the birthplace of three of the disciples: Andrew, Peter, and Philip.
Calming Your Soul
By Joe Stowel
Be still, and know that I am God. Psalm 46:10
While attending a concert, my mind detoured to a troublesome issue that insisted on my attention. Thankfully, the distraction was short-lived as the words of a beautiful hymn began to reach deep into my being. A men’s a capella group was singing “Be Still, My Soul.” Tears welled up as I listened to the words and contemplated the restful peace that only God can give:
Be still, my soul: the Lord is on thy side! Bear patiently the cross of grief or pain; leave to thy God to order and provide; in every change He faithful will remain.
When we keep our minds on Jesus, He keeps our minds at peace.
When Jesus was denouncing the unrepentant towns where He had done most of His miracles (Matt. 11:20–24), He still had words of comfort for those who would come to Him. He said, “Come to me, all you who are weary and burdened . . . . learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (vv. 28–29).
This statement is striking! Immediately following His strong words for those who were rejecting Him, Jesus extended an invitation to all to draw near to Him to find the peace we all yearn for. Jesus is the only one who can calm our restless, weary souls.
I come to You now, Lord, in need of rest for my heart. Help me to trust You and be confident in Your love.
For further study, read The Lord Is My Shepherd at discoveryseries.org/hp952.
When we keep our minds on Jesus, He keeps our minds at peace.
My Utmost for His Highest, by Oswald Chambers
Monday, September 26, 2016
The “Go” of Reconciliation
If you…remember that your brother has something against you… —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Monday, September 26, 2016
A Cinch by the Inch - #7751
I don't know if you've ever driven across the United States, but it's something you want to think twice about. I mean, it's a long haul. How about riding a bicycle across the United States? That's what my friend Scott did when he was a college student with a group called Wandering Wheels. That's a lot of wandering! Scott said he was excited about the idea until the day the leaders displayed a map of the whole country on the side of their chuck wagon. It looked, in a word, impossible. But they started on Mission Impossible anyway. Each day, they'd get up and just start riding again. "So he took it a day at a time, then?" No. Scott said when the riding really got tough and his legs were just about to go on strike, he would just aim for that next telephone pole. And pretty soon, he said, that huge map got conquered, one telephone pole at a time.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Cinch by the Inch."
Maybe right now you're looking at a challenge that looks nothing less than overwhelming; raising that child, getting through this dark valley, tackling this massive project, this overwhelming load, conquering this deeply entrenched sin of yours. I don't know what it is, but I think I know the feeling that goes with it. It's not unlike my friend looking at the map of a huge piece of ground and wondering how he would ever get through it and fighting discouragement, even feeling like giving up sometimes.
It's also not unlike the challenge that faced God's ancient people when they looked at the map of the Promised Land. God said He was going to give it to them, if they went in and took possession of it. In Deuteronomy 7:17, God says, "You may say to yourselves, 'These nations are stronger than we are. How can we drive them out?'" That "how can I?" question looms large when we're looking at the whole big challenge.
Our word for today from the Word of God is in that same chapter, Deuteronomy 7:22. God in no way denies the size of the challenge, barbarian tribes, walled cities, overwhelming odds, but here's what He says, "The Lord your God will drive out those nations before you, little by little." How? One little victory at a time. Or one telephone pole at a time!
Remember, this is the same Lord who tells us in Deuteronomy 33:25 that "your strength will equal your days." No strength for tomorrow, but all the strength you need for today. He guaranteed it! Start running ahead emotionally to tomorrow and you're running ahead of your supply line. You're on your own without His grace for that day, because it will come that day; not before. And you know what? You may just stop riding.
You might remember, it says, "Great is your faithfulness. Your mercies are new every morning." This is the God who told the ancient Israelites that they needed to go out and get enough manna for each new day. They couldn't collect it for tomorrow. They got enough for today.
This is the Jesus who said, "Take up your cross" once a month, once a week. No, He said, "Take up your cross daily." This is Jesus who says, "Break your big life into 24-hour chunks (bite sized chunks). Take one day at a time with the strength and grace I give you one day at a time."
2 Corinthians 4:16 tells us He renews us day by day, and He supplies our needs with what that day requires. One of my wife's favorite quotes, this little management slogan, "It's hard by the yard. It's a chinch by the inch." Then she would tack on her original P.S., "And it's a trial by the mile."
My cross country bike rider would agree with that. So, if you're looking at the whole trip and feeling overwhelmed, intimidated, paralyzed, afraid, don't look at the whole trip. The trip is God's problem. The big map is His concern. Your job is to get to, well, that next telephone pole.
Sunday, September 25, 2016
Isaiah 26 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Authoritative Word
Let God's Word be the authoritative word in your world! It's a decision that rubs against the skin of our culture. We prefer the authority of the voting booth, pollster, or whatever feels good.
Paul reminded the young pastor, Timothy, in 2 Timothy 3:15: "Since you were a child you have known the Holy Scriptures which are able to make you wise." And in 2 Timothy 3:16-17 Paul states the power of Scripture against any stronghold. "All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
These are verses I invite you to memorize with me in a Scripture Memory Challenge-a verse a week for the next 4 weeks.
Get started at GloryDaysToday.com!
An Unmoving Target
Don't chart your course according to the opinions of people or suggestions of culture. If you do, you'll make the mistake the farmer's son made. He sent the boy to prepare a field, reminding him to till straight lines.
"Select an object on the far side of the field, and plow straight to it," the father said.
Later when the father checked on the boy's progress, every row was uneven and wavy. He said, "I thought I told you to select an object and plow toward it."
"I did," the boy answered, "but the rabbit kept hopping,"
A straight line, like a good life, requires an unmoving target. Set your sights on the unchanging principles of God. Let God's Word be the authoritative word in your world.
I invite you to memorize God's Word-a new verse every week for four weeks. Join me at GloryDaysToday.com.
Isaiah 26
Stretch the Borders of Life
At that time, this song
will be sung in the country of Judah:
We have a strong city, Salvation City,
built and fortified with salvation.
Throw wide the gates
so good and true people can enter.
People with their minds set on you,
you keep completely whole,
Steady on their feet,
because they keep at it and don’t quit.
Depend on God and keep at it
because in the Lord God you have a sure thing.
Those who lived high and mighty
he knocked off their high horse.
He used the city built on the hill
as fill for the marshes.
All the exploited and outcast peoples
build their lives on the reclaimed land.
7-10 The path of right-living people is level.
The Leveler evens the road for the right-living.
We’re in no hurry, God. We’re content to linger
in the path sign-posted with your decisions.
Who you are and what you’ve done
are all we’ll ever want.
Through the night my soul longs for you.
Deep from within me my spirit reaches out to you.
When your decisions are on public display,
everyone learns how to live right.
If the wicked are shown grace,
they don’t seem to get it.
In the land of right living, they persist in wrong living,
blind to the splendor of God.
11-15 You hold your hand up high, God,
but they don’t see it.
Open their eyes to what you do,
to see your zealous love for your people.
Shame them. Light a fire under them.
Get the attention of these enemies of yours.
God, order a peaceful and whole life for us
because everything we’ve done, you’ve done for us.
O God, our God, we’ve had other masters rule us,
but you’re the only Master we’ve ever known.
The dead don’t talk,
ghosts don’t walk,
Because you’ve said, “Enough—that’s all for you,”
and wiped them off the books.
But the living you make larger than life.
The more life you give, the more glory you display,
and stretch the borders to accommodate more living!
16-18 O God, they begged you for help when they were in trouble,
when your discipline was so heavy
they could barely whisper a prayer.
Like a woman having a baby,
writhing in distress, screaming her pain
as the baby is being born,
That’s how we were because of you, O God.
We were pregnant full-term.
We writhed in labor but bore no baby.
We gave birth to wind.
Nothing came of our labor.
We produced nothing living.
We couldn’t save the world.
19 But friends, your dead will live,
your corpses will get to their feet.
All you dead and buried,
wake up! Sing!
Your dew is morning dew
catching the first rays of sun,
The earth bursting with life,
giving birth to the dead.
20-21 Come, my people, go home
and shut yourselves in.
Go into seclusion for a while
until the punishing wrath is past,
Because God is sure to come from his place
to punish the wrong of the people on earth.
Earth itself will point out the bloodstains;
it will show where the murdered have been hidden away.
Our Daily Bread reading and devotion
Sunday, September 25, 2016
Read: 1 John 1:1–4
From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.
3-4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
INSIGHT:
In the Greek language in which it was originally penned, the verbs in 1 John 1:1–2 are in the perfect tense. They describe something completed in the past with abiding results into the present: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. . . . The life appeared; we have seen it and testify to it.” These verses connect remarkably with John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . Through him all things were made.”
Words That Matter
By Tim Gustafson
That which was from the beginning, which we have heard, which we have seen with our eyes . . . this we proclaim concerning the Word of life. 1 John 1:1
Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if it made a difference.
Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.
Words that point us to Christ are always words that matter.
I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.
John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).
There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus.
Thank You, Father, that Your Word is living and powerful!
Words that point us to Christ are always words that matter.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 25, 2016
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
Let God's Word be the authoritative word in your world! It's a decision that rubs against the skin of our culture. We prefer the authority of the voting booth, pollster, or whatever feels good.
Paul reminded the young pastor, Timothy, in 2 Timothy 3:15: "Since you were a child you have known the Holy Scriptures which are able to make you wise." And in 2 Timothy 3:16-17 Paul states the power of Scripture against any stronghold. "All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
These are verses I invite you to memorize with me in a Scripture Memory Challenge-a verse a week for the next 4 weeks.
Get started at GloryDaysToday.com!
An Unmoving Target
Don't chart your course according to the opinions of people or suggestions of culture. If you do, you'll make the mistake the farmer's son made. He sent the boy to prepare a field, reminding him to till straight lines.
"Select an object on the far side of the field, and plow straight to it," the father said.
Later when the father checked on the boy's progress, every row was uneven and wavy. He said, "I thought I told you to select an object and plow toward it."
"I did," the boy answered, "but the rabbit kept hopping,"
A straight line, like a good life, requires an unmoving target. Set your sights on the unchanging principles of God. Let God's Word be the authoritative word in your world.
I invite you to memorize God's Word-a new verse every week for four weeks. Join me at GloryDaysToday.com.
Isaiah 26
Stretch the Borders of Life
At that time, this song
will be sung in the country of Judah:
We have a strong city, Salvation City,
built and fortified with salvation.
Throw wide the gates
so good and true people can enter.
People with their minds set on you,
you keep completely whole,
Steady on their feet,
because they keep at it and don’t quit.
Depend on God and keep at it
because in the Lord God you have a sure thing.
Those who lived high and mighty
he knocked off their high horse.
He used the city built on the hill
as fill for the marshes.
All the exploited and outcast peoples
build their lives on the reclaimed land.
7-10 The path of right-living people is level.
The Leveler evens the road for the right-living.
We’re in no hurry, God. We’re content to linger
in the path sign-posted with your decisions.
Who you are and what you’ve done
are all we’ll ever want.
Through the night my soul longs for you.
Deep from within me my spirit reaches out to you.
When your decisions are on public display,
everyone learns how to live right.
If the wicked are shown grace,
they don’t seem to get it.
In the land of right living, they persist in wrong living,
blind to the splendor of God.
11-15 You hold your hand up high, God,
but they don’t see it.
Open their eyes to what you do,
to see your zealous love for your people.
Shame them. Light a fire under them.
Get the attention of these enemies of yours.
God, order a peaceful and whole life for us
because everything we’ve done, you’ve done for us.
O God, our God, we’ve had other masters rule us,
but you’re the only Master we’ve ever known.
The dead don’t talk,
ghosts don’t walk,
Because you’ve said, “Enough—that’s all for you,”
and wiped them off the books.
But the living you make larger than life.
The more life you give, the more glory you display,
and stretch the borders to accommodate more living!
16-18 O God, they begged you for help when they were in trouble,
when your discipline was so heavy
they could barely whisper a prayer.
Like a woman having a baby,
writhing in distress, screaming her pain
as the baby is being born,
That’s how we were because of you, O God.
We were pregnant full-term.
We writhed in labor but bore no baby.
We gave birth to wind.
Nothing came of our labor.
We produced nothing living.
We couldn’t save the world.
19 But friends, your dead will live,
your corpses will get to their feet.
All you dead and buried,
wake up! Sing!
Your dew is morning dew
catching the first rays of sun,
The earth bursting with life,
giving birth to the dead.
20-21 Come, my people, go home
and shut yourselves in.
Go into seclusion for a while
until the punishing wrath is past,
Because God is sure to come from his place
to punish the wrong of the people on earth.
Earth itself will point out the bloodstains;
it will show where the murdered have been hidden away.
Our Daily Bread reading and devotion
Sunday, September 25, 2016
Read: 1 John 1:1–4
From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.
3-4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!
INSIGHT:
In the Greek language in which it was originally penned, the verbs in 1 John 1:1–2 are in the perfect tense. They describe something completed in the past with abiding results into the present: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. . . . The life appeared; we have seen it and testify to it.” These verses connect remarkably with John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . Through him all things were made.”
Words That Matter
By Tim Gustafson
That which was from the beginning, which we have heard, which we have seen with our eyes . . . this we proclaim concerning the Word of life. 1 John 1:1
Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if it made a difference.
Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.
Words that point us to Christ are always words that matter.
I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.
John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).
There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus.
Thank You, Father, that Your Word is living and powerful!
Words that point us to Christ are always words that matter.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 25, 2016
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help
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