Max Lucado Daily: DO-BE-DO-BE-DO
Do. Be. Do. Be. Do. Do-be-do-be-do. Are you familiar with the old Frank Sinatra tune? Most people embrace a do-be theology. The assumption that God saves people who do the right thing or who behave in the right way. So, do good! Be moral. Be honest. Be decent. Keep your promises. Pay taxes. Earn merit badges.
Yet for all the talk about being good, still no one can answer the fundamental question: What level of good is good enough? At stake is our eternal destination, yet we’re more confident about lasagna recipes than requirements for heaven. Bizarre!
God has a better idea. “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God” (Ephesians 2:8). We contribute nothing. Zilch. Our merits…merit nothing. God’s work merits everything!
From God is With You Every Day
Romans 4
Trusting God
So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
4-5 If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
6-9 David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:
Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.
Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
10-11 Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.
12 And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
Our Daily Bread reading and devotion
Friday, October 07, 2016
Read: Philippians 3:7–12
The very credentials these people are waving around as something special, I’m tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I’ve dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn’t want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God’s righteousness.
10-11 I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
Focused on the Goal
12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
INSIGHT:
Driven, disciplined, and focused might be accurate adjectives to describe Paul’s zeal in persecuting the church before he came to Christ. But when Paul met Jesus on the Damascus Road, his life took a decided turn (Acts 9). Paul was now called to be an apostle, and many marveled that he preached the gospel he once sought to destroy. The man who had been driven by self-righteousness now preached grace-righteousness.
Grasping the Cross
By David McCasland
Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.”
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; and I no longer live, but Christ lives in me” (Gal. 2:20).
I press on to take hold of that for which Christ Jesus took hold of me. Philippians 3:12
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
Lord Jesus, Your cross is the focal point of history and the turning point of our lives. Hold us tightly as we cling to Your cross and extend your love to others.
We hold to the cross of Christ and are held by it.
My Utmost for His Highest, by Oswald Chambers
Friday, October 07, 2016
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.
The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.
A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Friday, October 07, 2016
What Happened to Your Power - #7760
I've got a friend who travels with me on a lot of my trips; actually, just about all of them. And I depend on him a lot. It's my clock radio. See, if he doesn't get me up in the morning, I make a lot of people very unhappy. Since he's battery-operated, I'm glad there's a display on there that shows when the batteries are nearing death. The other day, as I set my alarm on my first night home from a long trip, I noticed the big "E" flashing at me. That means it was time to replace the batteries. And I did, with brand new batteries of course. But after I closed it up, the radio was still dead. Hmmm. New batteries, all put in properly, dead radio. A mystery. A mystery solved when I opened up the back of the radio and took a good look at those batteries. See, one of them had a tiny piece of plastic on its positive pole, and it was simply interfering with the connection. I remove that, "Hello, things are working again!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Happened to Your Power."
Sometimes it's us that's experiencing a power failure personally. Like my radio, we're all wired, we're ready to go, but there's this problem-we're powerless. You may be feeling that powerlessness right now in your praying, in your family situation, your relationships, maybe in your ministry, or your work, meeting the challenges that you're facing right now. The power just doesn't seem to be there to meet the demands you're facing.
Maybe there's an obstruction. That's what David is talking about in our word for today from the Word of God in Psalm 66 beginning at verse 17. "I cried out with my mouth; His praise was on my tongue. If I had cherished sin in my heart, the Lord would not have listened, but God has surely listened and heard my voice in prayer. Praise be to God who has not rejected my prayer or withheld His love from me!" Now, what does David say could keep an answer to prayer or God's love from getting through? He said sin. It gets between you and a holy God and it breaks the connection. And suddenly, you've got no power.
At another time in his life, David said, "Blessed is he whose transgressions are forgiven, whose sins are covered. When I kept silent, my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me; my strength was sapped...." Power failure because there was sin he wasn't dealing with. The way to get the power flowing again? He goes on to say, "Then I acknowledged my sin to You and did not cover up my sin. I said, 'I will confess my transgressions to the Lord' and You forgave the guilt of my sin" (Psalm 32:2-5).
That day that I couldn't get my radio to work, I didn't realize something was blocking the connection inside. It was the fact that things weren't working that made me go inside and look for what was wrong. That's what God is trying to get you to do right now – look inside and see what's wrong that's causing this season of things not working. Maybe some subtle compromises have crept in and they've cut off God's blessing. Maybe it's what you're watching or listening to, or a subtle something or someone you've started putting ahead of God, or an area of disobedience where you just aren't doing what God's been saying to do or to stop doing. Could it be that lapse of integrity, that deception, that wrong relationship, that bitter or negative or unforgiving attitude, or the anger you haven't dealt with, or the hurtful way you've been treating people you love.
There's so much God wants to give you; so much God wants to do for you. But there's that sin that's breaking the connection between you and Him, interfering with the delivery of His power and His love.
Well, take it from me, when you remove that obstacle, it's amazing how well things start working again!
Friday, October 7, 2016
Thursday, October 6, 2016
Romans 3, Bible Reading and Daily Devotionals
Max Lucado Daily: THE HEART SURGEON
Grace is God as heart surgeon, cracking open your chest, removing your heart—poisoned with pride and pain—and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, God accepts you and begins cleaning you up. His dream isn’t just to get you into heaven but to get heaven into you. What a difference it makes!
Can’t forgive your enemy? Can’t face tomorrow? Can’t forgive your past? Christ can, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people…stumbles aplenty but despair seldom. Jesus placed a term limit on sin and danced a victory jig in a graveyard. To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself. Grace is everything Jesus!
From God is With You Every Day
Romans 3
So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Our Daily Bread reading and devotion
Thursday, October 06, 2016
Read: 2 Chronicles 6:12–21
Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:
God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”
17 O God, God of Israel, let this all happen—
confirm and establish it!
18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.
Listen from your home in heaven
and when you hear, forgive.
Praising and Asking
By Jennifer Benson Schuldt
The highest heavens . . . cannot contain you. How much less this temple I have built! 2 Chronicles 6:18
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
Prayer helps us see things as God sees them.
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
How would you describe your conversations with God? What might help you grow closer to Him as you pray?
Read more about talking to God at discoveryseries.org/hp135.
Prayer helps us see things as God sees them.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 06, 2016
The Nature of Regenerational
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Thursday, October 06, 2016
Peace In Your Raging River - #7759
My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river-preferably a river with some very challenging white water. He's a veteran kayaker and river rafter-with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just ‘hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat, There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters-behind a big rock.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."
Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll-and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.
Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge." (Psalm 62:1-2, 6) Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.
It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest." (Matthew 11:28) According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.
If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.
The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.
You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."
There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. It's ANewStory.com. Would you go there at your first opportunity today?
The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.
Grace is God as heart surgeon, cracking open your chest, removing your heart—poisoned with pride and pain—and replacing it with his own. Rather than tell you to change, he creates the change. Do you clean up so he can accept you? No, God accepts you and begins cleaning you up. His dream isn’t just to get you into heaven but to get heaven into you. What a difference it makes!
Can’t forgive your enemy? Can’t face tomorrow? Can’t forgive your past? Christ can, aggressively budging you from graceless to grace-shaped living. Forgiven people forgiving people…stumbles aplenty but despair seldom. Jesus placed a term limit on sin and danced a victory jig in a graveyard. To be saved by grace is to be saved by Jesus—not by an idea, doctrine, creed, or church membership, but by Jesus himself. Grace is everything Jesus!
From God is With You Every Day
Romans 3
So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6 First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:
Your words stand fast and true;
Rejection doesn’t faze you.
But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8 It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.
We’re All in the Same Sinking Boat
9-20 So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:
There’s nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They’ve all taken the wrong turn;
they’ve all wandered down blind alleys.
No one’s living right;
I can’t find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don’t know the first thing about living with others.
They never give God the time of day.
This makes it clear, doesn’t it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it’s clear enough, isn’t it, that we’re sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God’s revelation doesn’t put us right with God. What it does is force us to face our complicity in everyone else’s sin.
God Has Set Things Right
21-24 But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
25-26 God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
27-28 So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we’ve learned is this: God does not respond to what we do; we respond to what God does. We’ve finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
29-30 And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.
31 But by shifting our focus from what we do to what God does, don’t we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.
Our Daily Bread reading and devotion
Thursday, October 06, 2016
Read: 2 Chronicles 6:12–21
Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed:
God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today!
Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.”
17 O God, God of Israel, let this all happen—
confirm and establish it!
18-21 Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place.
Listen from your home in heaven
and when you hear, forgive.
Praising and Asking
By Jennifer Benson Schuldt
The highest heavens . . . cannot contain you. How much less this temple I have built! 2 Chronicles 6:18
Teen Challenge, a ministry to at-risk youth that started in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (2 Chron. 6:18).
Prayer helps us see things as God sees them.
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
How would you describe your conversations with God? What might help you grow closer to Him as you pray?
Read more about talking to God at discoveryseries.org/hp135.
Prayer helps us see things as God sees them.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 06, 2016
The Nature of Regenerational
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Thursday, October 06, 2016
Peace In Your Raging River - #7759
My friend Don was a wonderful family doctor. But some of the greatest moments of his life were spent, not in a doctor's office, but on the river-preferably a river with some very challenging white water. He's a veteran kayaker and river rafter-with some fascinating tips for us folks who don't have his experience. He told me that, as a teenager, during his first days on the river, he was amazed to see canoes and kayaks just ‘hanging out' in the middle of these raging rapids. Then he learned the secret of this amazing feat, There are quiet eddies behind some of the big rocks in the rapids. And those canoeists and kayakers had found a place to rest in the very turbulent waters-behind a big rock.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace In Your Raging River."
Now it could be that the current on your river has picked up recently. Or maybe you've been in turbulent water for quite a while. The stress of the rapids is taking its toll-and peace and rest for your heart have been pretty hard to find. You need to find the quiet place; the safe place you've been looking for your whole life. You need to get behind the Big Rock.
Our word for today from the Word of God begins in Psalm 62. "My soul finds rest (that sounds good, doesn't it?) in God alone; my salvation comes from Him. He alone is my rock and my salvation. He is my fortress, I will never be shaken. He is my mighty rock, my refuge." (Psalm 62:1-2, 6) Wow! David, the king who wrote this psalm, says he has found a rock in the rapids of his life, and it's not a therapist, it's not a religion or any person on earth. The Rock where a turbulent heart finds peace is in a love relationship with an unshakable God. The things that are beyond our control are under His control.
It's this kind of personal peace that Jesus invites us to when He says, "Come to Me, all you who are weary and burdened, and I will give you rest." (Matthew 11:28) According to the Bible, peace is a person. You finally find peace when you find Jesus. He takes those who belong to Him and He shelters them with His very personal love and His unlimited power.
If there's been no peace for you in your raging current, it may mean that you've let the strong current pull you away from your rock of refuge. The pull and the pressure have caused you to neglect your time near your Rock; your relationship with Jesus. But it may be there's no peace in your heart because you've never taken shelter in that personal relationship with Jesus Christ.
The current of life actually pulls us away from the God whose love we were made for. We're stubbornly trying to navigate the rapids by ourselves, actually defying God's control, insisting on my control of the life He made. The name of that defiance is sin. The price of that defiance is the eternal death penalty that sin carries. And whether we know it or not, we are moving inexorably toward this deadly waterfall called the judgment of Almighty God unless we take shelter behind the Rock; unless we place our heart and our life in the hands of Jesus, the one who died for the sin that keeps us from God.
You've battled this current long enough and you're too close to the waterfall, maybe closer than you know. Isn't it time to finally rest behind Jesus the Rock in a love relationship with Him? That relationship begins when you tell Him that the self-rule of your life is over and you are humbly putting all your trust in Him because He died for you. The peace of that relationship could finally enter your heart this very day if you tell Him, "Jesus, I am yours."
There's some wonderful information I'd love to give you about this at our website so you can be sure you have begun your relationship with Him. It's ANewStory.com. Would you go there at your first opportunity today?
The best place to finally rest in a fast current is behind a big rock. For you, that Rock is Jesus Christ. Let the struggle end. Let the peace begin.
Wednesday, October 5, 2016
Isaiah 33 , Bible Reading and Daily Devotionals
Max Lucado Daily: UNPACK YOUR BAGS
Do you question your place in God’s family? Do you fear his impending rejection? Do you wrestle with doubt-laced questions, such as… Am I really in God’s family? What if God changes his mind?
Lord knows, he has reason to do so. We wonder, “Will God turn me out?” Employers do. Coaches kick players off the team. Teachers expel students from school. Parents give birth to children and abandon them at a bus station. How do we know God won’t do the same? After all, he is holy and pure, and we are anything but. Is it safe to trust our place in God’s family?
God answered this question at the cross. When Jesus died, the heavenly vote was forever cast in your favor. He declared for all to hear, This child is my child! My covenant will never change.
From God is With You Every Day
Isaiah 33
The Ground Under Our Feet Mourns
Doom to you, Destroyer,
not yet destroyed;
And doom to you, Betrayer,
not yet betrayed.
When you finish destroying,
your turn will come—destroyed!
When you quit betraying,
your turn will come—betrayed!
2-4 God, treat us kindly. You’re our only hope.
First thing in the morning, be there for us!
When things go bad, help us out!
You spoke in thunder and everyone ran.
You showed up and nations scattered.
Your people, for a change, got in on the loot,
picking the field clean of the enemy spoils.
5-6 God is supremely esteemed. His center holds.
Zion brims over with all that is just and right.
God keeps your days stable and secure—
salvation, wisdom, and knowledge in surplus,
and best of all, Zion’s treasure, Fear-of-God.
7-9 But look! Listen!
Tough men weep openly.
Peacemaking diplomats are in bitter tears.
The roads are empty—
not a soul out on the streets.
The peace treaty is broken,
its conditions violated,
its signers reviled.
The very ground under our feet mourns,
the Lebanon mountains hang their heads,
Flowering Sharon is a weed-choked gully,
and the forests of Bashan and Carmel? Bare branches.
10-12 “Now I’m stepping in,” God says.
“From now on, I’m taking over.
The gloves come off. Now see how mighty I am.
There’s nothing to you.
Pregnant with chaff, you produce straw babies;
full of hot air, you self-destruct.
You’re good for nothing but fertilizer and fuel.
Earth to earth—and the sooner the better.
13-14 “If you’re far away,
get the reports on what I’ve done,
And if you’re in the neighborhood,
pay attention to my record.
The sinners in Zion are rightly terrified;
the godless are at their wit’s end:
‘Who among us can survive this firestorm?
Who of us can get out of this purge with our lives?’”
15-16 The answer’s simple:
Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
23 Ha! Your sails are in shreds,
your mast wobbling,
your hold leaking.
The plunder is free for the taking, free for all—
for weak and strong, insiders and outsiders.
24 No one in Zion will say, “I’m sick.”
Best of all, they’ll all live guilt-free.
Our Daily Bread reading and devotion
Wednesday, October 05, 2016
Read: Ephesians 4:25–32
What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.
28 Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.
29 Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.
31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
INSIGHT:
Paul tells his readers to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Eph. 4:31). The Greek word translated “get rid of” is artheto, and it means to lift something for the purpose of carrying it off or putting it away. Getting rid of sinful and destructive behavior requires that we allow the Holy Spirit to remove those things that mark our former life (4:17–24) so that the compassion and forgiveness of Christ (v. 32) will flourish.
Good Medicine
By Lawrence Darmani
A cheerful heart is good medicine. Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But one traffic incident I witnessed took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
We find joy when we learn to live in Jesus’s love.
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
Think about a time when you were angry with someone or when you had an argument. How did you feel inside? What parts of your life did it affect?
We find joy when we learn to live in Jesus’s love.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 05, 2016
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, October 05, 2016
In my early days of trying to figure out the world of computers, my friends would shake their heads. Sometimes they still do today, because I guess I could be a special challenge in the techy stuff. I mean, in the early days, someone saw me turning off my computer without going through all the steps you're supposed to. I didn't know until they told me that day. Probably my friend was shaking their head as they watched me. He showed me how to bring up on my screen an option called "shutdown". When you activate the shutdown mode, the computer displays a special shutdown screen that stays on while the internal shutdown work is going on. Then, suddenly, your computer is off. Well, when I asked my technically normal friend what shutdown mode was, he gave me a simple answer, knowing my techno-dork limitations. He said, "Your computer is cleaning out a lot of junk that's accumulated in there; any unfinished business from whatever commands it's been given since the last shutdown." Oh, that sounds good to me. Now I never end what I'm doing without going through shutdown mode. Neither should you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Before You Turn Off Your Day."
Our word for today from the Word of God comes from Psalm 4. It's God's description of how you and I are supposed to shut down before we turn off for the day. Beginning with verse 4, it says, "When you are on your beds, search your hearts and be silent." That reminds me of David's prayer, "Search me, O God, and know my heart." Before you go to sleep, search through your heart for any garbage that has accumulated during the day: that anger, that unforgiveness, that resentment, that lust, the coveting, the comparing you did, the gossip you got sucked into, the negative attitudes, maybe someone you've treated sinfully. Don't shut down until you've cleaned out the junk of the day by bringing it to Jesus in repentance right there on your bed.
But there's more in God's shutdown sequence. It says, "Offer right sacrifices and trust in the Lord." At the end of every day, there will always be bases you didn't get covered. I have plenty of them. And our minds are cluttered with the tyranny of the undone. No matter how much you do, no matter how good your heart and your intentions are, your efforts will always leave something unfinished, maybe even a mess.
"Offer right sacrifices" means you do all you can; you offer God your best efforts. Then where your best leaves off, you "trust in the Lord' to cover the rest. God's night-night mode for us is to clean out the failures of the day, the wounds of the day, the discouragements of the day, the worries, the hard feelings, the things we're dreading about tomorrow, and to one-by-one leave those totally in His very capable hands. He'll even be working on them while you're sleeping if you really make it His business and you get it out of your hands and clearly in His.
As the Apostle Paul said in 2 Timothy 1:12, "I know whom I have believed, and I am convinced He is able to guard what I've committed to Him until that day." And when you've done that, you can go to sleep saying, "Lord, I've done all I can today. The rest is up to You. I'm glad You'll be working while I'm sleeping. "
And here's the blessed result. "I will lie down and sleep in peace; for You alone, O Lord, make me dwell in safety." Isn't that great?
So clean out the junk before you shut down. And go to sleep with one thing and only one on your mind – your Jesus.
Do you question your place in God’s family? Do you fear his impending rejection? Do you wrestle with doubt-laced questions, such as… Am I really in God’s family? What if God changes his mind?
Lord knows, he has reason to do so. We wonder, “Will God turn me out?” Employers do. Coaches kick players off the team. Teachers expel students from school. Parents give birth to children and abandon them at a bus station. How do we know God won’t do the same? After all, he is holy and pure, and we are anything but. Is it safe to trust our place in God’s family?
God answered this question at the cross. When Jesus died, the heavenly vote was forever cast in your favor. He declared for all to hear, This child is my child! My covenant will never change.
From God is With You Every Day
Isaiah 33
The Ground Under Our Feet Mourns
Doom to you, Destroyer,
not yet destroyed;
And doom to you, Betrayer,
not yet betrayed.
When you finish destroying,
your turn will come—destroyed!
When you quit betraying,
your turn will come—betrayed!
2-4 God, treat us kindly. You’re our only hope.
First thing in the morning, be there for us!
When things go bad, help us out!
You spoke in thunder and everyone ran.
You showed up and nations scattered.
Your people, for a change, got in on the loot,
picking the field clean of the enemy spoils.
5-6 God is supremely esteemed. His center holds.
Zion brims over with all that is just and right.
God keeps your days stable and secure—
salvation, wisdom, and knowledge in surplus,
and best of all, Zion’s treasure, Fear-of-God.
7-9 But look! Listen!
Tough men weep openly.
Peacemaking diplomats are in bitter tears.
The roads are empty—
not a soul out on the streets.
The peace treaty is broken,
its conditions violated,
its signers reviled.
The very ground under our feet mourns,
the Lebanon mountains hang their heads,
Flowering Sharon is a weed-choked gully,
and the forests of Bashan and Carmel? Bare branches.
10-12 “Now I’m stepping in,” God says.
“From now on, I’m taking over.
The gloves come off. Now see how mighty I am.
There’s nothing to you.
Pregnant with chaff, you produce straw babies;
full of hot air, you self-destruct.
You’re good for nothing but fertilizer and fuel.
Earth to earth—and the sooner the better.
13-14 “If you’re far away,
get the reports on what I’ve done,
And if you’re in the neighborhood,
pay attention to my record.
The sinners in Zion are rightly terrified;
the godless are at their wit’s end:
‘Who among us can survive this firestorm?
Who of us can get out of this purge with our lives?’”
15-16 The answer’s simple:
Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
23 Ha! Your sails are in shreds,
your mast wobbling,
your hold leaking.
The plunder is free for the taking, free for all—
for weak and strong, insiders and outsiders.
24 No one in Zion will say, “I’m sick.”
Best of all, they’ll all live guilt-free.
Our Daily Bread reading and devotion
Wednesday, October 05, 2016
Read: Ephesians 4:25–32
What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.
26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.
28 Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.
29 Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.
30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.
31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.
INSIGHT:
Paul tells his readers to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Eph. 4:31). The Greek word translated “get rid of” is artheto, and it means to lift something for the purpose of carrying it off or putting it away. Getting rid of sinful and destructive behavior requires that we allow the Holy Spirit to remove those things that mark our former life (4:17–24) so that the compassion and forgiveness of Christ (v. 32) will flourish.
Good Medicine
By Lawrence Darmani
A cheerful heart is good medicine. Proverbs 17:22
Careless driving, rising tempers, and use of foul language among some taxi and minibus drivers are a constant source of traffic fights in our city of Accra, Ghana. But one traffic incident I witnessed took a different turn. A bus was almost hit by a careless taxi driver. I expected the bus driver to get angry and yell at the other driver, but he didn’t. Instead, the bus driver relaxed his stern face and smiled broadly at the guilty-looking taxi driver. And the smile worked wonders. With a raised hand, the taxi driver apologized, smiled back, and moved away—the tension diffused.
A smile has a fascinating effect on our brain chemistry. Researchers have found that “when we smile it releases brain chemicals called endorphins which have an actual physiological relaxing effect.” Not only can a smile diffuse a tense situation, but it can also diffuse tension within us. Our emotions affect us as well as others. The Bible teaches us to “get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another” (Eph. 4:31–32).
We find joy when we learn to live in Jesus’s love.
When anger or tension or bitterness threatens our relationship with the Lord and with others, it helps to remember that “a cheerful heart is good medicine” for our own joy and well-being.
Think about a time when you were angry with someone or when you had an argument. How did you feel inside? What parts of your life did it affect?
We find joy when we learn to live in Jesus’s love.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 05, 2016
The Nature of Degeneration
Just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned… —Romans 5:12
The Bible does not say that God punished the human race for one man’s sin, but that the nature of sin, namely, my claim to my right to myself, entered into the human race through one man. But it also says that another Man took upon Himself the sin of the human race and put it away— an infinitely more profound revelation (see Hebrews 9:26). The nature of sin is not immorality and wrongdoing, but the nature of self-realization which leads us to say, “I am my own god.” This nature may exhibit itself in proper morality or in improper immorality, but it always has a common basis— my claim to my right to myself. When our Lord faced either people with all the forces of evil in them, or people who were clean-living, moral, and upright, He paid no attention to the moral degradation of one, nor any attention to the moral attainment of the other. He looked at something we do not see, namely, the nature of man (see John 2:25).
Sin is something I am born with and cannot touch— only God touches sin through redemption. It is through the Cross of Christ that God redeemed the entire human race from the possibility of damnation through the heredity of sin. God nowhere holds a person responsible for having the heredity of sin, and does not condemn anyone because of it. Condemnation comes when I realize that Jesus Christ came to deliver me from this heredity of sin, and yet I refuse to let Him do so. From that moment I begin to get the seal of damnation. “This is the condemnation [and the critical moment], that the light has come into the world, and men loved darkness rather than light…” (John 3:19).
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, October 05, 2016
In my early days of trying to figure out the world of computers, my friends would shake their heads. Sometimes they still do today, because I guess I could be a special challenge in the techy stuff. I mean, in the early days, someone saw me turning off my computer without going through all the steps you're supposed to. I didn't know until they told me that day. Probably my friend was shaking their head as they watched me. He showed me how to bring up on my screen an option called "shutdown". When you activate the shutdown mode, the computer displays a special shutdown screen that stays on while the internal shutdown work is going on. Then, suddenly, your computer is off. Well, when I asked my technically normal friend what shutdown mode was, he gave me a simple answer, knowing my techno-dork limitations. He said, "Your computer is cleaning out a lot of junk that's accumulated in there; any unfinished business from whatever commands it's been given since the last shutdown." Oh, that sounds good to me. Now I never end what I'm doing without going through shutdown mode. Neither should you.
I'm Ron Hutchcraft and I want to have A Word With You today about "Before You Turn Off Your Day."
Our word for today from the Word of God comes from Psalm 4. It's God's description of how you and I are supposed to shut down before we turn off for the day. Beginning with verse 4, it says, "When you are on your beds, search your hearts and be silent." That reminds me of David's prayer, "Search me, O God, and know my heart." Before you go to sleep, search through your heart for any garbage that has accumulated during the day: that anger, that unforgiveness, that resentment, that lust, the coveting, the comparing you did, the gossip you got sucked into, the negative attitudes, maybe someone you've treated sinfully. Don't shut down until you've cleaned out the junk of the day by bringing it to Jesus in repentance right there on your bed.
But there's more in God's shutdown sequence. It says, "Offer right sacrifices and trust in the Lord." At the end of every day, there will always be bases you didn't get covered. I have plenty of them. And our minds are cluttered with the tyranny of the undone. No matter how much you do, no matter how good your heart and your intentions are, your efforts will always leave something unfinished, maybe even a mess.
"Offer right sacrifices" means you do all you can; you offer God your best efforts. Then where your best leaves off, you "trust in the Lord' to cover the rest. God's night-night mode for us is to clean out the failures of the day, the wounds of the day, the discouragements of the day, the worries, the hard feelings, the things we're dreading about tomorrow, and to one-by-one leave those totally in His very capable hands. He'll even be working on them while you're sleeping if you really make it His business and you get it out of your hands and clearly in His.
As the Apostle Paul said in 2 Timothy 1:12, "I know whom I have believed, and I am convinced He is able to guard what I've committed to Him until that day." And when you've done that, you can go to sleep saying, "Lord, I've done all I can today. The rest is up to You. I'm glad You'll be working while I'm sleeping. "
And here's the blessed result. "I will lie down and sleep in peace; for You alone, O Lord, make me dwell in safety." Isn't that great?
So clean out the junk before you shut down. And go to sleep with one thing and only one on your mind – your Jesus.
Tuesday, October 4, 2016
Isaiah 32 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE PURE GENIUS OF GOD’S PLAN
There is neither Jew nor Greek, neither slave nor free, there is neither male or female; for you are all one in Christ Jesus” (Galatians 3:28).
Consider the genius of God’s plan. The first generation of Christians was a tinderbox of contrasting cultures and backgrounds. At least 15 different nationalities heard Peter’s sermon on the day of Pentecost. Jews stood next to Gentiles and men worshipped with women. Can people of such varied backgrounds and cultures get along with each other?
We wonder the same today? Can Democrats find common ground with Republicans? Can a Christian family carry on a civil friendship with the Muslim couple down the street? The early church did—without church buildings, clergy or seminaries. . .through the clearest of messages—the cross. The simplest of tools—the home! God’s plan of peace? It’s pure genius!
From God is With You Every Day
Isaiah 32
Safe Houses, Quiet Gardens
But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that’s that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.
9-14 Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you’ll be shaken out of your lazy lives.
The grape harvest will fail,
and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people’s gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.
15-20 Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.
Our Daily Bread reading and devotion
Tuesday, October 04, 2016
Read: Psalm 146
Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
INSIGHT:
Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.
Setting Prisoners Free
By Bill Crowder
The Lord sets prisoners free. Psalm 146:7
When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
The Lord sets prisoners free. Psalm 146:7
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.
The prison of sin cannot withstand the power of Christ’s forgiveness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 04, 2016
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, October 04, 2016
Bad News From a Good Friend - #7757
When you eat in a hurry you sometimes leave some traces of the meal on your face, and you sort of wear your food. There are some crumbs maybe, or some tomato sauce, or this little spot of chocolate. Of course, you don't know it.
Now I have to eat on the run a lot of times, and that means sometimes you might be able to tell. Of course, I don't mean to carry it around with me. I mean, you know, my wife or my son in the past have told me that, "You know, you've got food on your face!" Well, I want to tell you it's embarrassing to hear, but I need to hear it. Of course I don't always say "thank you" to them. Sometimes I'll just say, "Oh, yeah, you know, I'm saving it for later." Yeah, right! Which doesn't seem to please them, but I have to say that I do clean it up after someone points it out to me. Of course, if I'm not looking my best, I'd rather hear it from someone who cares about me, right?
I'm Ron Hutchcraft and I'd like to have A Word With You today about "Bad News From a Good Friend."
Our word for today from the Word of God comes from Proverbs 27:6 and here is what it says, "Wounds from a friend can be trusted, but an enemy multiplies kisses." Now I don't like that word "wounds" first of all, do you? It's not a pleasurable word. But it says, "The wounds from a friend can be trusted." What makes these wounds bearable, this bad news that they're giving us, is that it's from someone who cares about us.
You know, it's like when someone in my family says, "Ron you've got food on your face," or someone you care about says, "Excuse me, but um, do you know you're unbuttoned?" or, "you're unzipped", or, "you've got a spot there." Now, look, do you like hearing that? No, it's not fun to hear it. But wouldn't you rather know than not know? Would you like those who love you to tell you even if it's not fun hearing it? Well, of course you would!
See, what's more important, is when we have emotional or spiritual (shall we say) food on our face. Our personality is unzipped, our personality is unbuttoned. If you care about someone, you will lovingly tell that person even the unpleasant, inconvenient truth, and if you're smart you'll respond appreciatively to bad news that comes from a good friend.
Now we're talking about constructive criticism here, not tearing someone down, but constructive criticism. The responsibility of a Christian friend is to hold up a mirror and say, "Man, look at your strengths. Do you know what you've got going for you? I love it when you do that. I love it when you do that." Then at other times it's our responsibility to say, "You know, here's something that might slow you down, that might keep good things from happening." It's okay to point our weaknesses if you've pointed out strengths. First, you tell them about what they're doing right. But then there are gentle ways to tell them about the other part. "I'm not sure you know how this comes across. I'm afraid it might sound this way to other people. Can I just let you know how that is?" Or, "I'm concerned about what this could do if it keeps happening. That's why I want to tell you about it." "Look, this is going to be hard for me to say and it's going to be hard for you to hear, but you know what? I love you enough to tell you this." Don't let your friends self destruct because you're afraid to tell them the truth.
The Bible talks about speaking the truth in love. And it says to let your speech always be seasoned with grace. Now, when you're the one receiving the criticism, will you listen? Will you find the grace to thank them for telling you? Then weigh what they've said even if maybe they're only ten percent right. Maybe you should look at the ten percent.
Ask for their prayer to ask you to help change in that area. Someone just loved you enough to tell you what someone should have told you maybe a long time ago. Don't jump on your friend. Don't jump on your family member for holding up a mirror. Don't stone the messenger. Deal with what is in the mirror that they held up. Don't attack them. See, if you're not looking your best, it's good to know that, and to hear it from someone who loves you enough to tell you.
There is neither Jew nor Greek, neither slave nor free, there is neither male or female; for you are all one in Christ Jesus” (Galatians 3:28).
Consider the genius of God’s plan. The first generation of Christians was a tinderbox of contrasting cultures and backgrounds. At least 15 different nationalities heard Peter’s sermon on the day of Pentecost. Jews stood next to Gentiles and men worshipped with women. Can people of such varied backgrounds and cultures get along with each other?
We wonder the same today? Can Democrats find common ground with Republicans? Can a Christian family carry on a civil friendship with the Muslim couple down the street? The early church did—without church buildings, clergy or seminaries. . .through the clearest of messages—the cross. The simplest of tools—the home! God’s plan of peace? It’s pure genius!
From God is With You Every Day
Isaiah 32
Safe Houses, Quiet Gardens
But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that’s that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.
9-14 Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you’ll be shaken out of your lazy lives.
The grape harvest will fail,
and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people’s gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.
15-20 Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.
Our Daily Bread reading and devotion
Tuesday, October 04, 2016
Read: Psalm 146
Hallelujah!
O my soul, praise God!
All my life long I’ll praise God,
singing songs to my God as long as I live.
3-9 Don’t put your life in the hands of experts
who know nothing of life, of salvation life.
Mere humans don’t have what it takes;
when they die, their projects die with them.
Instead, get help from the God of Jacob,
put your hope in God and know real blessing!
God made sky and soil,
sea and all the fish in it.
He always does what he says—
he defends the wronged,
he feeds the hungry.
God frees prisoners—
he gives sight to the blind,
he lifts up the fallen.
God loves good people, protects strangers,
takes the side of orphans and widows,
but makes short work of the wicked.
10 God’s in charge—always.
Zion’s God is God for good!
Hallelujah!
INSIGHT:
Psalm 146 underscores the truth that the poor and marginalized have a special place in the heart of God. Our help does not come from earthly rulers but from the Maker of heaven and earth. When God became a Man in the person of Jesus Christ, He made the marginalized and the broken a central focus of His earthly ministry.
Setting Prisoners Free
By Bill Crowder
The Lord sets prisoners free. Psalm 146:7
When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one who “upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
The Lord sets prisoners free. Psalm 146:7
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
To read more about what Christ did to set us free, read The Mockery and Majesty of the Cross at discoveryseries.org/hp081.
The prison of sin cannot withstand the power of Christ’s forgiveness.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 04, 2016
The Vision and The Reality
…to those who are…called to be saints… —1 Corinthians 1:2
Thank God for being able to see all that you have not yet been. You have had the vision, but you are not yet to the reality of it by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the bumps and bruises that must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to be battered into the shape of the vision to be used by God? The beatings will always come in the most common, everyday ways and through common, everyday people.
There are times when we do know what God’s purpose is; whether we will let the vision be turned into actual character depends on us, not on God. If we prefer to relax on the mountaintop and live in the memory of the vision, then we will be of no real use in the ordinary things of which human life is made. We have to learn to live in reliance upon what we saw in the vision, not simply live in ecstatic delight and conscious reflection upon God. This means living the realities of our lives in the light of the vision until the truth of the vision is actually realized in us. Every bit of our training is in that direction. Learn to thank God for making His demands known.
Our little “I am” always sulks and pouts when God says do. Let your little “I am” be shriveled up in God’s wrath and indignation— “I AM WHO I AM…has sent me to you” (Exodus 3:14). He must dominate. Isn’t it piercing to realize that God not only knows where we live, but also knows the gutters into which we crawl! He will hunt us down as fast as a flash of lightning. No human being knows human beings as God does.
WISDOM FROM OSWALD CHAMBERS
Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them. Biblical Psychology, 189 L
A Word with You, by Ron Hutchcraft
Tuesday, October 04, 2016
Bad News From a Good Friend - #7757
When you eat in a hurry you sometimes leave some traces of the meal on your face, and you sort of wear your food. There are some crumbs maybe, or some tomato sauce, or this little spot of chocolate. Of course, you don't know it.
Now I have to eat on the run a lot of times, and that means sometimes you might be able to tell. Of course, I don't mean to carry it around with me. I mean, you know, my wife or my son in the past have told me that, "You know, you've got food on your face!" Well, I want to tell you it's embarrassing to hear, but I need to hear it. Of course I don't always say "thank you" to them. Sometimes I'll just say, "Oh, yeah, you know, I'm saving it for later." Yeah, right! Which doesn't seem to please them, but I have to say that I do clean it up after someone points it out to me. Of course, if I'm not looking my best, I'd rather hear it from someone who cares about me, right?
I'm Ron Hutchcraft and I'd like to have A Word With You today about "Bad News From a Good Friend."
Our word for today from the Word of God comes from Proverbs 27:6 and here is what it says, "Wounds from a friend can be trusted, but an enemy multiplies kisses." Now I don't like that word "wounds" first of all, do you? It's not a pleasurable word. But it says, "The wounds from a friend can be trusted." What makes these wounds bearable, this bad news that they're giving us, is that it's from someone who cares about us.
You know, it's like when someone in my family says, "Ron you've got food on your face," or someone you care about says, "Excuse me, but um, do you know you're unbuttoned?" or, "you're unzipped", or, "you've got a spot there." Now, look, do you like hearing that? No, it's not fun to hear it. But wouldn't you rather know than not know? Would you like those who love you to tell you even if it's not fun hearing it? Well, of course you would!
See, what's more important, is when we have emotional or spiritual (shall we say) food on our face. Our personality is unzipped, our personality is unbuttoned. If you care about someone, you will lovingly tell that person even the unpleasant, inconvenient truth, and if you're smart you'll respond appreciatively to bad news that comes from a good friend.
Now we're talking about constructive criticism here, not tearing someone down, but constructive criticism. The responsibility of a Christian friend is to hold up a mirror and say, "Man, look at your strengths. Do you know what you've got going for you? I love it when you do that. I love it when you do that." Then at other times it's our responsibility to say, "You know, here's something that might slow you down, that might keep good things from happening." It's okay to point our weaknesses if you've pointed out strengths. First, you tell them about what they're doing right. But then there are gentle ways to tell them about the other part. "I'm not sure you know how this comes across. I'm afraid it might sound this way to other people. Can I just let you know how that is?" Or, "I'm concerned about what this could do if it keeps happening. That's why I want to tell you about it." "Look, this is going to be hard for me to say and it's going to be hard for you to hear, but you know what? I love you enough to tell you this." Don't let your friends self destruct because you're afraid to tell them the truth.
The Bible talks about speaking the truth in love. And it says to let your speech always be seasoned with grace. Now, when you're the one receiving the criticism, will you listen? Will you find the grace to thank them for telling you? Then weigh what they've said even if maybe they're only ten percent right. Maybe you should look at the ten percent.
Ask for their prayer to ask you to help change in that area. Someone just loved you enough to tell you what someone should have told you maybe a long time ago. Don't jump on your friend. Don't jump on your family member for holding up a mirror. Don't stone the messenger. Deal with what is in the mirror that they held up. Don't attack them. See, if you're not looking your best, it's good to know that, and to hear it from someone who loves you enough to tell you.
Monday, October 3, 2016
Romans 2 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD WILL NEVER LET YOU GO
We never outgrow our need for a father’s love. We were wired to receive it! Listen closely. The words I give you are God’s. Don’t filter, resist, or deflect them. Just receive them.
My child, I want you in my new kingdom. I have swept away your offenses like the morning clouds, your sins like the morning mist. I have redeemed you. The transaction is sealed. I [God] have made my choice. I choose you to be part of my forever family.
Let these words cement in your heart a satisfying confidence that God will never let you go. Your efforts to win his affection are unnecessary. Your fears of losing his affection are needless. You can no more make him want you than you can convince him to abandon you. The adoption is irreversible. Accept your place as God’s adopted child.
From God is With You Every Day
Romans 2
God Is Kind, but Not Soft
Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
Religion Can’t Save You
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Our Daily Bread reading and devotion
Monday, October 03, 2016
Read: Deuteronomy 10:12–22
So now Israel, what do you think God expects from you? Just this: Live in his presence in holy reverence, follow the road he sets out for you, love him, serve God, your God, with everything you have in you, obey the commandments and regulations of God that I’m commanding you today—live a good life.
14-18 Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.
19-21 You must treat foreigners with the same loving care—
remember, you were once foreigners in Egypt.
Reverently respect God, your God, serve him, hold tight to him,
back up your promises with the authority of his name.
He’s your praise! He’s your God!
He did all these tremendous, these staggering things
that you saw with your own eyes.
22 When your ancestors entered Egypt, they numbered a mere seventy souls. And now look at you—you look more like the stars in the night skies in number. And your God did it.
INSIGHT:
God commanded His people to allow the poor to feed on their lands (Lev. 19:9–10; 23:22; Deut. 24:19–21). “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner” (Lev. 19:9–10; 23:22).
No Outsiders
By Tim Gustafson
What does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him. Deuteronomy 10:12
In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
Heavenly Father, help us bless others today.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16 nlt). Interestingly, right after issuing that challenge Moses took up the topic of Israel’s treatment of outsiders. God “loves the foreigner residing among you,” he said, “giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (vv. 18–19).
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
Heavenly Father, help us bless others today by showing Your love in some small way.
In Christ, there are no outsiders.
My Utmost for His Highest, by Oswald Chambers
Monday, October 03, 2016
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Monday, October 03, 2016
A Shattered Heart, A Certain Hope - #7756
I've done my whole adult life with my Karen, the only woman I've ever needed. Suddenly, I have to figure out how to do the rest of my life without her. That Sunday night, we sat in the bleachers at our local football stadium and we watched our grandson graduate from high school as valedictorian and giving a faith-filled valedictory message. Monday afternoon, she was gone. Wrapped in this huddle of sobs with our three adult children, I just choked out the words, "It hurts so bad." It really does.
Now, it's been some weeks, but as I walk into our living room, I still instinctively look for that beautiful hair. I called it her "crown of glory" as she sat in her favorite blue chair. I go to make that oatmeal that she loved for breakfast. I turn to tell her about a conversation or situation and to hear her trademark laugh over my dumb jokes.
Our four-year-old grandson said it all the first time he ran into our living room and saw her chair empty. He just ran back to his mommy and said, "Mommy, you were right. She's not here." No, she's not, and she won't be again. I've probably shed more tears in recent weeks than I've shed the rest of my life. But I have a story to tell. Actually, it's the Story that I've tried to tell folks my whole adult life. And suddenly I'm living its ultimate validation.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Shattered Heart, A Certain Hope."
Everything I've ever believed, everything I've ever taught about my Jesus is true! Everything that my death-crushing Savior promised, I can tell you, He delivers in the darkest, most devastating days of my life!
He said of those who have put their total trust in His death on the cross for their sins, and this is in our word for today from the Word of God in John 14:19. He said, "Because I live, you will live also." Because Karen's Savior is alive, so is this woman I love.
In God's own words, we have "a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3). I'm not talking about some "cross your fingers" hope. This is living hope. Hope is a Person – Jesus. He trampled death as He blasted out of His grave on Easter morning.
The hope that is holding my heart together is as sure as our hope that spring will follow a seemingly endless winter. Spring is a sure thing. So is heaven for those who've pinned all their hopes on the One who died so we could go there. As much as I love Karen, she is now with the One who loves her the most. Experiencing His promise that, as He said, "He who believes in Me will live, even though he dies" (John 11:25).
This amazing Jesus has got my Karen. And He's got me. I can tell by the peace. It's what He promised to His disciples in their darkest hour. He said, "My peace I give you...do not let your hearts be troubled and do not be afraid" (John 14:27). That peace, along with that certain hope of a forever spring after this cold winter, is a powerful counterbalance on that scale that is so weighed down by grief. Through all my darkest hours, through my loneliest moments, the peace has never been shaken.
Oh, this Jesus I've talked about, that I've written about, I've believed in all these years has come closer and become more real to me than ever before. He promised He would be, as the Bible says, "close to the brokenhearted" (Psalm 34:18). He really, really is. When you walk through the valley of the shadow, you've got to have Jesus to go there. And when you walk across that final frontier beyond our death, you've got to know you belong to Jesus.
If you're not sure of that, would you please make this the day you get that settled? Say, "Jesus, what you died for was me. I am yours. You're alive! I want you to live in me." Please see what I've put on our website at ANewStory.com. It will help you land this relationship with Jesus once and for all.
Look, I'm in the biggest storm of my life; the Cat 5 hurricane, the EF-5 tornado. But Jesus is my safe room. Is He yours? He's stronger than the storm. The Bible says, "We have this hope as an anchor for the soul, firm and secure" (Hebrews 6:19).
The Anchor holds.
We never outgrow our need for a father’s love. We were wired to receive it! Listen closely. The words I give you are God’s. Don’t filter, resist, or deflect them. Just receive them.
My child, I want you in my new kingdom. I have swept away your offenses like the morning clouds, your sins like the morning mist. I have redeemed you. The transaction is sealed. I [God] have made my choice. I choose you to be part of my forever family.
Let these words cement in your heart a satisfying confidence that God will never let you go. Your efforts to win his affection are unnecessary. Your fears of losing his affection are needless. You can no more make him want you than you can convince him to abandon you. The adoption is irreversible. Accept your place as God’s adopted child.
From God is With You Every Day
Romans 2
God Is Kind, but Not Soft
Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
Religion Can’t Save You
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Our Daily Bread reading and devotion
Monday, October 03, 2016
Read: Deuteronomy 10:12–22
So now Israel, what do you think God expects from you? Just this: Live in his presence in holy reverence, follow the road he sets out for you, love him, serve God, your God, with everything you have in you, obey the commandments and regulations of God that I’m commanding you today—live a good life.
14-18 Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.
19-21 You must treat foreigners with the same loving care—
remember, you were once foreigners in Egypt.
Reverently respect God, your God, serve him, hold tight to him,
back up your promises with the authority of his name.
He’s your praise! He’s your God!
He did all these tremendous, these staggering things
that you saw with your own eyes.
22 When your ancestors entered Egypt, they numbered a mere seventy souls. And now look at you—you look more like the stars in the night skies in number. And your God did it.
INSIGHT:
God commanded His people to allow the poor to feed on their lands (Lev. 19:9–10; 23:22; Deut. 24:19–21). “When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner” (Lev. 19:9–10; 23:22).
No Outsiders
By Tim Gustafson
What does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him. Deuteronomy 10:12
In the remote region of Ghana where I lived as a boy, “Chop time, no friend” was a common proverb. Locals considered it impolite to visit at “chop time” (mealtime) because food was often scarce. The maxim applied to neighbors and outsiders alike.
But in the Philippines, where I also lived for a time, even if you visit unannounced at mealtime, your hosts will insist on sharing with you regardless of whether they have enough for themselves. Cultures differ for their own good reasons.
Heavenly Father, help us bless others today.
As the Israelites left Egypt, God provided specific instructions to govern their culture. But rules—even God’s rules—can never change hearts. So Moses said, “Change your hearts and stop being stubborn” (Deut. 10:16 nlt). Interestingly, right after issuing that challenge Moses took up the topic of Israel’s treatment of outsiders. God “loves the foreigner residing among you,” he said, “giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (vv. 18–19).
Israel served the “God of gods and Lord of lords, the great God, mighty and awesome” (v. 17). One powerful way they were to show their identification with God was by loving foreigners—those from outside their culture.
What might this small picture of God’s character mean for us today? How can we show His love to the marginalized and the needy in our world?
Heavenly Father, help us bless others today by showing Your love in some small way.
In Christ, there are no outsiders.
My Utmost for His Highest, by Oswald Chambers
Monday, October 03, 2016
The Place of Ministry
He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29
“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.
When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.
We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Monday, October 03, 2016
A Shattered Heart, A Certain Hope - #7756
I've done my whole adult life with my Karen, the only woman I've ever needed. Suddenly, I have to figure out how to do the rest of my life without her. That Sunday night, we sat in the bleachers at our local football stadium and we watched our grandson graduate from high school as valedictorian and giving a faith-filled valedictory message. Monday afternoon, she was gone. Wrapped in this huddle of sobs with our three adult children, I just choked out the words, "It hurts so bad." It really does.
Now, it's been some weeks, but as I walk into our living room, I still instinctively look for that beautiful hair. I called it her "crown of glory" as she sat in her favorite blue chair. I go to make that oatmeal that she loved for breakfast. I turn to tell her about a conversation or situation and to hear her trademark laugh over my dumb jokes.
Our four-year-old grandson said it all the first time he ran into our living room and saw her chair empty. He just ran back to his mommy and said, "Mommy, you were right. She's not here." No, she's not, and she won't be again. I've probably shed more tears in recent weeks than I've shed the rest of my life. But I have a story to tell. Actually, it's the Story that I've tried to tell folks my whole adult life. And suddenly I'm living its ultimate validation.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Shattered Heart, A Certain Hope."
Everything I've ever believed, everything I've ever taught about my Jesus is true! Everything that my death-crushing Savior promised, I can tell you, He delivers in the darkest, most devastating days of my life!
He said of those who have put their total trust in His death on the cross for their sins, and this is in our word for today from the Word of God in John 14:19. He said, "Because I live, you will live also." Because Karen's Savior is alive, so is this woman I love.
In God's own words, we have "a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3). I'm not talking about some "cross your fingers" hope. This is living hope. Hope is a Person – Jesus. He trampled death as He blasted out of His grave on Easter morning.
The hope that is holding my heart together is as sure as our hope that spring will follow a seemingly endless winter. Spring is a sure thing. So is heaven for those who've pinned all their hopes on the One who died so we could go there. As much as I love Karen, she is now with the One who loves her the most. Experiencing His promise that, as He said, "He who believes in Me will live, even though he dies" (John 11:25).
This amazing Jesus has got my Karen. And He's got me. I can tell by the peace. It's what He promised to His disciples in their darkest hour. He said, "My peace I give you...do not let your hearts be troubled and do not be afraid" (John 14:27). That peace, along with that certain hope of a forever spring after this cold winter, is a powerful counterbalance on that scale that is so weighed down by grief. Through all my darkest hours, through my loneliest moments, the peace has never been shaken.
Oh, this Jesus I've talked about, that I've written about, I've believed in all these years has come closer and become more real to me than ever before. He promised He would be, as the Bible says, "close to the brokenhearted" (Psalm 34:18). He really, really is. When you walk through the valley of the shadow, you've got to have Jesus to go there. And when you walk across that final frontier beyond our death, you've got to know you belong to Jesus.
If you're not sure of that, would you please make this the day you get that settled? Say, "Jesus, what you died for was me. I am yours. You're alive! I want you to live in me." Please see what I've put on our website at ANewStory.com. It will help you land this relationship with Jesus once and for all.
Look, I'm in the biggest storm of my life; the Cat 5 hurricane, the EF-5 tornado. But Jesus is my safe room. Is He yours? He's stronger than the storm. The Bible says, "We have this hope as an anchor for the soul, firm and secure" (Hebrews 6:19).
The Anchor holds.
Sunday, October 2, 2016
Isaiah 31 , Bible Reading and Daily Devotionals
Max Lucado Daily: Facing God
The Hebrews did what God commanded-and God protected them. Joshua 5:1 says, "So it was, when all the kings of the Amorites. . .and all the kings of the Canaanites. . . heard that the Lord had dried up the waters of the Jordan. . .their heart melted, and there was no longer any spirit in them because of the children of Israel."
Devotion prompted divine protection. Don't face Satan by facing Satan. Face Satan by facing God. Don't give Old Scratch the time of day. Colossians 2:15 says, "God stripped the spiritual rulers and powers of their authority. With the cross he won the victory and showed the world that they were powerless."
Satan is a fallen angel whose time is short. Don't let him mess with your glory days. Neutralize him. Join me at GloryDaysToday.com to remember what God has done!
Isaiah 31
Impressed by Military Mathematics
Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he’s doing.
He can call down catastrophe.
He’s a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.
4-5 This is what God told me:
“Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
Yes, I’ll hover and deliver.”
6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.
8-9 “Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically.”
God’s Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.
Our Daily Bread reading and devotion
Sunday, October 02, 2016
Read: Mark 8:11–21
When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
INSIGHT:
In Mark 7–8, Mark records three stories that highlight Jesus’s ability to meet the needs of His followers: the exorcism of a demon-possessed girl (Mark 7:24–30), the healing of a deaf and mute man (7:31–37), and the feeding of four thousand people with seven simple loaves of bread (8:1–10). Mark tells these three stories in quick succession, underscoring Jesus’s ability to meet the needs of people in a variety of situations. The apostle John calls the miracles Jesus performed “signs.” Like all signs, they point to something. In the case of Jesus’s miracles, they point to His true identity.
God’s Reminders
By David McCasland
He said to them, “Do you still not understand?” Mark 8:21
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).
His body was broken for us.
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time we eat the bread and drink the cup during the Lord's Supper, we are reminded of our Lord’s great love and provision for us.
In the Lord's Supper, Jesus left us a great reminder of His sacrifice. Read about it in Matthew 26:17–30; Luke 22:14–20; 1 Corinthians 11:23–26.
Communion is the Lord’s reminder to us of His love and provision.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 02, 2016
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
The Hebrews did what God commanded-and God protected them. Joshua 5:1 says, "So it was, when all the kings of the Amorites. . .and all the kings of the Canaanites. . . heard that the Lord had dried up the waters of the Jordan. . .their heart melted, and there was no longer any spirit in them because of the children of Israel."
Devotion prompted divine protection. Don't face Satan by facing Satan. Face Satan by facing God. Don't give Old Scratch the time of day. Colossians 2:15 says, "God stripped the spiritual rulers and powers of their authority. With the cross he won the victory and showed the world that they were powerless."
Satan is a fallen angel whose time is short. Don't let him mess with your glory days. Neutralize him. Join me at GloryDaysToday.com to remember what God has done!
Isaiah 31
Impressed by Military Mathematics
Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he’s doing.
He can call down catastrophe.
He’s a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.
4-5 This is what God told me:
“Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
Yes, I’ll hover and deliver.”
6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.
8-9 “Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically.”
God’s Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.
Our Daily Bread reading and devotion
Sunday, October 02, 2016
Read: Mark 8:11–21
When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
INSIGHT:
In Mark 7–8, Mark records three stories that highlight Jesus’s ability to meet the needs of His followers: the exorcism of a demon-possessed girl (Mark 7:24–30), the healing of a deaf and mute man (7:31–37), and the feeding of four thousand people with seven simple loaves of bread (8:1–10). Mark tells these three stories in quick succession, underscoring Jesus’s ability to meet the needs of people in a variety of situations. The apostle John calls the miracles Jesus performed “signs.” Like all signs, they point to something. In the case of Jesus’s miracles, they point to His true identity.
God’s Reminders
By David McCasland
He said to them, “Do you still not understand?” Mark 8:21
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21).
His body was broken for us.
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time we eat the bread and drink the cup during the Lord's Supper, we are reminded of our Lord’s great love and provision for us.
In the Lord's Supper, Jesus left us a great reminder of His sacrifice. Read about it in Matthew 26:17–30; Luke 22:14–20; 1 Corinthians 11:23–26.
Communion is the Lord’s reminder to us of His love and provision.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 02, 2016
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
Saturday, October 1, 2016
Isaiah 30 , Bible Reading and Daily Devotionals
Max Lucado Daily: Remember Whose You Are
What's the secret to survival in enemy territory? Remember what God has done! Record his accomplishments in your memoirs. Don't forget a single blessing. Create a trophy room in your heart. Each time you experience a victory, place a memory on the shelf. Before you face a challenge, take a quick tour of God's accomplishments.
John 1:12 says, "Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God."
Live out your inheritance! You are loved, redeemed and filled with the Holy Spirit. You have the power of God in you to fight any battle you face.
The secret of survival in enemy territory? Remember what God has done. And remember whose you are! John 1:12-make it a verse to memorize this week. Let's do it together at GloryDaysToday.com
Isaiah 30
All Show, No Substance
1-5 “Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
This Is a Rebel Generation
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
God Takes the Time to Do Everything Right
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Saturday, October 01, 2016
Read: Philippians 3:12–4:1
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
4 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.
INSIGHT:
Philippians is a testimony to Paul’s joy in Christ. What is this joy? It is a sense of complete contentment in Christ that is dependent upon His presence in our lives. Our relationship with the Savior is the foundation for our joy, and we can have confidence He will bring us to this joy as we yield our hearts and lives to Him.
Hold On
By Albert Lee
Stand firm in the Lord. Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
We’re grateful, Lord, that while we aim to keep a strong grip on You, You always keep a strong grip on us! You are working in us and giving us what we need to continue trusting You on our faith journey.
Keeping the faith means trusting God to faithfully keep you.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 01, 2016
The Place of Exaltation
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
What's the secret to survival in enemy territory? Remember what God has done! Record his accomplishments in your memoirs. Don't forget a single blessing. Create a trophy room in your heart. Each time you experience a victory, place a memory on the shelf. Before you face a challenge, take a quick tour of God's accomplishments.
John 1:12 says, "Yet to all who did receive Him, to those who believed in His name, He gave the right to become children of God."
Live out your inheritance! You are loved, redeemed and filled with the Holy Spirit. You have the power of God in you to fight any battle you face.
The secret of survival in enemy territory? Remember what God has done. And remember whose you are! John 1:12-make it a verse to memorize this week. Let's do it together at GloryDaysToday.com
Isaiah 30
All Show, No Substance
1-5 “Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
This Is a Rebel Generation
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
God Takes the Time to Do Everything Right
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Saturday, October 01, 2016
Read: Philippians 3:12–4:1
Focused on the Goal
I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.
15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.
17-19 Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I’ve warned you of them many times; sadly, I’m having to do it again. All they want is easy street. They hate Christ’s Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.
20-21 But there’s far more to life for us. We’re citizens of high heaven! We’re waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He’ll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.
4 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.
INSIGHT:
Philippians is a testimony to Paul’s joy in Christ. What is this joy? It is a sense of complete contentment in Christ that is dependent upon His presence in our lives. Our relationship with the Savior is the foundation for our joy, and we can have confidence He will bring us to this joy as we yield our hearts and lives to Him.
Hold On
By Albert Lee
Stand firm in the Lord. Philippians 4:1
Tianmen Mountain in Zhangjiajie, China, is considered one of the most beautiful mountains in the world. To view its towering cliffs in all their glorious splendor, you must take the Tianmen Shan cable car, which covers a distance of 7,455 meters (4.5 miles). It’s amazing how this cable car can travel such long distances and scale such steep mountains without any motor on the car itself. Yet it moves safely up these spectacular heights by keeping a strong grip on a cable that is moved by a powerful motor.
In our journey of faith, how can we finish the race well and “press on toward the goal to win the prize for which God has called [us] heavenward in Christ Jesus”? (Phil. 3:14). Like the cable car, we keep a strong grip on Christ, which is what Paul meant when he said “stand firm in the Lord” (4:1). We have no resources of our own. We depend fully on Christ to keep us moving forward. He will take us through the greatest challenges and lead us safely home.
“I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7).
Toward the end of his earthly life, the apostle Paul declared, “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tim. 4:7). You can too. Simply keep a strong grip on Christ.
We’re grateful, Lord, that while we aim to keep a strong grip on You, You always keep a strong grip on us! You are working in us and giving us what we need to continue trusting You on our faith journey.
Keeping the faith means trusting God to faithfully keep you.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 01, 2016
The Place of Exaltation
…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2
We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.
We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
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