Max Lucado Daily: CHOOSE OBEDIENCE
All kinds of voices await you today! At work, in your neighborhood, at school, on the Internet. You cannot eliminate their presence, but you can prepare for their invitation!
Remember who you are. You are God’s child. You’ve been bought by the most precious commodity in the history of the universe: the blood of Christ…and you’re indwelled by the Spirit of the living God. You are being equipped for an eternal assignment that will empower you to live in the very presence of Jesus. The Devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, Satan must flee (James 4:7). Decide now to choose obedience. And as you do, you can expect blessings—and the assurance of God’s help!
From God is With You Every Day
Isaiah 53
Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7-9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
10 Still, it’s what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he’d see life come from it—life, life, and more life.
And God’s plan will deeply prosper through him.
11-12 Out of that terrible travail of soul,
he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many “righteous ones,”
as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.
Our Daily Bread reading and devotion
Thursday, November 03, 2016
Read: Philemon 8–18
To Call the Slave Your Friend
In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
INSIGHT:
Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings.
Leading with Love
By David McCasland
I prefer to appeal to you on the basis of love. Philemon 9
In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”
During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8–9, 16).
Leaders who serve will serve as good leaders.
Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).
In all our relationships, may we seek to preserve harmony and principle in the spirit of love.
Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.
Leaders who serve will serve as good leaders.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 03, 2016
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Thursday, November 03, 2016
No Conquest Without Risk - #7779
Excuse me, but I don't expect to be inspired when I eat at McDonald's. Fed, but not inspired. But recently there was a little inspiration with my burger and fries. There was this striking poster on the wall. It showed two mountain climbers near the peak of this Alpine mountain, straining to reach the top. But it was the inscription that impressed me most. "Conquest without risk is a triumph without glory." That's pretty good.
I'm Ron Hutchcraft,and I want to have A Word With You today about "No Conquest Without Risk."
That doesn't just apply to reaching the top of a mountain. In fact, it pretty much describes everything worth doing in life. No risk, no meaningful conquest – a triumph without glory. Low risk – low return. High risk – high return. It's a principle that defines spiritual greatness or spiritual mediocrity.
In Numbers 13, the conquest was not a mountain; it was the taking of the Promised Land that God had promised. Of course, it was currently inhabited by fierce people who, of course, didn't plan to hand it over. And whether or not they would ever experience all God had for them depended on whether or not they would trust Him enough to take some big risks. Now whether or not you experience all God has for you may depend on that same thing.
Twelve scouts had explored the land of Canaan, and they reported back on the fabulous beauty and bounty they found there. But ten of those scouts chose to focus on the risks, two on the Lord who had promised them this land. It boiled down to an exchange like this, recorded in our word for today from the Word of God in Numbers 13, beginning with verse 30.
"Then Caleb silenced the people before Moses and said, 'We should go up and take possession of the land for we certainly can do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' And they spread among the Israelites a bad report about the land they had explored. They said, 'The land we explored devours those living in it. All the people there are of great size...we seemed like grasshoppers in our own eyes, and we looked the same to them.'"
You probably know the result. The people followed the lead of the ten scouts who said, "The risks are too great." And they never saw the Promised Land. They chose what was safe, and they wandered in the wilderness for 40 years. They could have had wonderful; instead, they lived and died in the wilderness. Many of God's children over the years have made that same tragic miscalculation. And they have lived that same tragic result.
Right now your Lord may be asking you to follow Him into something risky. To obey Him is going to mean taking a financial risk, or a geographical risk, a social risk, doing something that's way beyond your comfort zone. In fact, serious obedience usually involves risk. But the great danger is not in obeying God's "risky" leading; it is in not obeying because you won't risk it. You'll miss the top of the mountain. You'll miss the best that God has for you. You'll miss the promised land.
Almost always, God's will will take you out of your comfort zone. If you're addicted to your comfort zone, you're almost sure to miss God's best.
Maybe you're all settled in at your little base camp at the bottom of the mountain. You're safe, but you'll never see the view from the top if you stay where you've always been. You can dare to risk if you know your security is never in your situation-it's in your Savior, and He's everywhere you go. Like the old hymn says, "Anywhere with Jesus I can safely go"-even if He's leading you where it just doesn't look very safe.
The conquest, the triumph, the glory of living for Christ is for those who are willing to risk.
Thursday, November 3, 2016
Wednesday, November 2, 2016
Romans 9:16-33, Bible Reading and Daily Devotionals
Max Lucado Daily: EVERYONE CAN DO SOMETHING
The day was special. Jesus was in town. The people asked him to read the scripture and he accepted. He read: “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted” (Luke 4:18). Jesus had a target audience. The poor…the brokenhearted. This is my mission statement, Jesus declared.
The Nazareth Manifesto. Shouldn’t it be ours, as well? Shouldn’t it look something like this: Let the church act on behalf of the poor and the broken-hearted. No one can do everything, but everyone can do something. The ultimate solution to poverty is found in the compassion of God’s people. Poverty is not the lack of charity but the lack of justice. Righteous anger would do a world of good.
From God is With You Every Day
Romans 9:16-33
Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Our Daily Bread reading and devotion
Wednesday, November 02, 2016
Read: Genesis 3:1–7
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
INSIGHT:
In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3).
Watchful and Alert
By Lawrence Darmani
Be on your guard; stand firm in the faith. 1 Corinthians 16:13
My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.
The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.
The best way to escape temptation is to run to God.
The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).
“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God?
Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.
The best way to escape temptation is to run to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 02, 2016
Obedience or Independence?
If you love Me, keep My commandments. —John 14:15
Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.
The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, November 02, 2016
God's Little Signs of His Something Big - #7778
I have some great memories of ministering in South Africa some years ago. Got to reach some lost young people and their parents, and train youth leaders to reach young people as well. My schedule was really intense, but our Field Director and I managed to sneak away for a couple of hours in a wild game park. And the Lord of all those African creatures was really good to us, because He sent us zebras and rhinos and hippos, and many more of God's African best.
But our most unforgettable moment began when our driver said, "Whoa, that's fresh! Keep your eyes open for an elephant." Her "that's fresh", referred to a broken branch she saw in the middle of the little road we were on. Now, the staff member I was with and I were a little skeptical, but not for long. As we rounded a bend, there he was – a big old elephant lumbering down the road ahead of us. We followed behind him for a while and then we watched with ringside seats as he stepped off into a little pond, watered himself and sprayed himself. It was amazing! See, our driver saw just this little sign and knew that something really impressive was coming up!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Little Signs of His Something Big."
Now, God may very well be doing something big on the trail just ahead of you. You can't see it yet, but it's important to be able to see the little signs of "God's something big." That's part of what faith is all about.
Elijah had prayed that God would show His power in Israel by sending a three-year drought. In our word for today in 1 Kings 18, beginning in verse 42, we see why the Bible presents him as a man whose prayer was "powerful and effective" (James 5:16). Now he's praying for the drought to end. It says, "Elijah climbed to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go and look toward the sea,' he told his servant. And he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back.' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab (the king), 'Hitch up your chariot and go down before the rain stops you.'" It hadn't rained for three years, but Elijah saw that little cloud and he said, "It's coming!"
Elijah kind of reminds me of our guide and driver there in that African game park. His eyes are wide open, looking for and expecting some early sign of the major work God was about to do. We saw a branch, and the one with the trained eye said, "Get ready for an elephant." Elijah's servant saw a little cloud, and Elijah, with his trained eye for God at work, said, "Get ready for a deluge."
So often, we are so focused on the "elephant" we're praying for that we miss the little branch in the road. We want that big thing from God – sometimes so much, that we miss the little things He is doing on the way to the big thing. Great faith includes the ability to look for and recognize the trail of God in your life; to be able to track the signs of what God is doing.
So I'd encourage you to open your eyes today for the wonderful things God is already doing around you – the little cloud that will enlarge your faith to expect the big rain, the little buds that will fuel your faith to expect the glory of spring. This winter will end.
A lot of times we are unnecessarily discouraged and disheartened because we don't see the tracks of God that are all over our day. I call them "God sightings". That's why praise is so important. A heart that is a praising heart is always looking around for God at work and regularly sending up praise. It may not be very large or not very dramatic, but there's God again, working in your life.
In Psalm 5:3, David says, "In the morning I lay my requests before you and wait in expectation." The test of whether you have really trusted God in your prayer is whether or not you are expectant after you say "amen".
So right now, right where you are, there are little signs of God at work; the "branch" that says the "elephant" is ahead. Before God shows you the big things up ahead, He wants you to see Him in the little things that are right in front of you!
The day was special. Jesus was in town. The people asked him to read the scripture and he accepted. He read: “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted” (Luke 4:18). Jesus had a target audience. The poor…the brokenhearted. This is my mission statement, Jesus declared.
The Nazareth Manifesto. Shouldn’t it be ours, as well? Shouldn’t it look something like this: Let the church act on behalf of the poor and the broken-hearted. No one can do everything, but everyone can do something. The ultimate solution to poverty is found in the compassion of God’s people. Poverty is not the lack of charity but the lack of justice. Righteous anger would do a world of good.
From God is With You Every Day
Romans 9:16-33
Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Our Daily Bread reading and devotion
Wednesday, November 02, 2016
Read: Genesis 3:1–7
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
INSIGHT:
In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3).
Watchful and Alert
By Lawrence Darmani
Be on your guard; stand firm in the faith. 1 Corinthians 16:13
My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.
The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.
The best way to escape temptation is to run to God.
The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).
“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God?
Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.
The best way to escape temptation is to run to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 02, 2016
Obedience or Independence?
If you love Me, keep My commandments. —John 14:15
Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.
The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, November 02, 2016
God's Little Signs of His Something Big - #7778
I have some great memories of ministering in South Africa some years ago. Got to reach some lost young people and their parents, and train youth leaders to reach young people as well. My schedule was really intense, but our Field Director and I managed to sneak away for a couple of hours in a wild game park. And the Lord of all those African creatures was really good to us, because He sent us zebras and rhinos and hippos, and many more of God's African best.
But our most unforgettable moment began when our driver said, "Whoa, that's fresh! Keep your eyes open for an elephant." Her "that's fresh", referred to a broken branch she saw in the middle of the little road we were on. Now, the staff member I was with and I were a little skeptical, but not for long. As we rounded a bend, there he was – a big old elephant lumbering down the road ahead of us. We followed behind him for a while and then we watched with ringside seats as he stepped off into a little pond, watered himself and sprayed himself. It was amazing! See, our driver saw just this little sign and knew that something really impressive was coming up!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Little Signs of His Something Big."
Now, God may very well be doing something big on the trail just ahead of you. You can't see it yet, but it's important to be able to see the little signs of "God's something big." That's part of what faith is all about.
Elijah had prayed that God would show His power in Israel by sending a three-year drought. In our word for today in 1 Kings 18, beginning in verse 42, we see why the Bible presents him as a man whose prayer was "powerful and effective" (James 5:16). Now he's praying for the drought to end. It says, "Elijah climbed to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go and look toward the sea,' he told his servant. And he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back.' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab (the king), 'Hitch up your chariot and go down before the rain stops you.'" It hadn't rained for three years, but Elijah saw that little cloud and he said, "It's coming!"
Elijah kind of reminds me of our guide and driver there in that African game park. His eyes are wide open, looking for and expecting some early sign of the major work God was about to do. We saw a branch, and the one with the trained eye said, "Get ready for an elephant." Elijah's servant saw a little cloud, and Elijah, with his trained eye for God at work, said, "Get ready for a deluge."
So often, we are so focused on the "elephant" we're praying for that we miss the little branch in the road. We want that big thing from God – sometimes so much, that we miss the little things He is doing on the way to the big thing. Great faith includes the ability to look for and recognize the trail of God in your life; to be able to track the signs of what God is doing.
So I'd encourage you to open your eyes today for the wonderful things God is already doing around you – the little cloud that will enlarge your faith to expect the big rain, the little buds that will fuel your faith to expect the glory of spring. This winter will end.
A lot of times we are unnecessarily discouraged and disheartened because we don't see the tracks of God that are all over our day. I call them "God sightings". That's why praise is so important. A heart that is a praising heart is always looking around for God at work and regularly sending up praise. It may not be very large or not very dramatic, but there's God again, working in your life.
In Psalm 5:3, David says, "In the morning I lay my requests before you and wait in expectation." The test of whether you have really trusted God in your prayer is whether or not you are expectant after you say "amen".
So right now, right where you are, there are little signs of God at work; the "branch" that says the "elephant" is ahead. Before God shows you the big things up ahead, He wants you to see Him in the little things that are right in front of you!
Tuesday, November 1, 2016
Isaiah 52 , Bible Reading and Daily Devotionals
Max Lucado Daily: FOLLOW ME
As the Israelites prepared to cross the Jordan, God led the way. Not soldiers. Not Joshua. Not engineers and their plans. When it came time to pass through the impassable waters, God’s plan was simple: trust me! The people did.
Scripture does not veil their fear: the priests dipped their feet into the edge of the water (Joshua 3:15). It was the smallest of steps, but with God the smallest step of faith can activate the mightiest of miracles. As they touched the water, the flow stopped. And all of Israel crossed over on dry ground.
The Hebrews knew they couldn’t lose! They had every right to celebrate. So do we! For Joshua’s people, assurance came as they stood on dry land looking back at the Jordan. For us, assurance comes as we stand on the finished work of Christ—and look back at the cross!
From God is With You Every Day
Isaiah 52
God Is Leading You Out of Here
Wake up, wake up! Pull on your boots, Zion!
Dress up in your Sunday best, Jerusalem, holy city!
Those who want no part of God have been culled out.
They won’t be coming along.
Brush off the dust and get to your feet, captive Jerusalem!
Throw off your chains, captive daughter of Zion!
3 God says, “You were sold for nothing. You’re being bought back for nothing.”
4-6 Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”
7-10 How beautiful on the mountains
are the feet of the messenger bringing good news,
Breaking the news that all’s well,
proclaiming good times, announcing salvation,
telling Zion, “Your God reigns!”
Voices! Listen! Your scouts are shouting, thunderclap shouts,
shouting in joyful unison.
They see with their own eyes
God coming back to Zion.
Break into song! Boom it out, ruins of Jerusalem:
“God has comforted his people!
He’s redeemed Jerusalem!”
God has rolled up his sleeves.
All the nations can see his holy, muscled arm.
Everyone, from one end of the earth to the other,
sees him at work, doing his salvation work.
11-12 Out of here! Out of here! Leave this place!
Don’t look back. Don’t contaminate yourselves with plunder.
Just leave, but leave clean. Purify yourselves
in the process of worship, carrying the holy vessels of God.
But you don’t have to be in a hurry.
You’re not running from anybody!
God is leading you out of here,
and the God of Israel is also your rear guard.
It Was Our Pains He Carried
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Our Daily Bread reading and devotion
Tuesday, November 01, 2016
Read: Proverbs 18:4–12
Many words rush along like rivers in flood,
but deep wisdom flows up from artesian springs.
5 It’s not right to go easy on the guilty,
or come down hard on the innocent.
6 The words of a fool start fights;
do him a favor and gag him.
7 Fools are undone by their big mouths;
their souls are crushed by their words.
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
9 Slack habits and sloppy work
are as bad as vandalism.
10 God’s name is a place of protection—
good people can run there and be safe.
11 The rich think their wealth protects them;
they imagine themselves safe behind it.
12 Pride first, then the crash,
but humility is precursor to honor.
INSIGHT:
The Proverbs are a collection of wise sayings to guide us through the choices and life-decisions we face. The majority of these wise statements are attributed to Solomon, whose wisdom was greater than “all the people of the East” (see 1 Kings 4:29–33). Ultimately, however, the Source of all wisdom is our wise God. And the good news is that He makes that wisdom available to us—not only in Scripture texts like today’s reading from Proverbs, but also in response to our prayers. James says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). Wisdom is available, if we will only ask!
Run to Me
By Jennifer Benson Schuldt
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
During a walk at a local park, my children and I encountered a couple of unleashed dogs. Their owner didn’t seem to notice that one of them had begun to intimidate my son. My son tried to shoo the dog away, but the animal only became more intent on bothering him.
Eventually, my son panicked. He bolted several yards into the distance, but the dog pursued him. The chase continued until I yelled, “Run to me!” My son doubled back, calmed down, and the dog finally decided to make mischief somewhere else.
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
There are moments in our lives when God calls to us and says, “Run to Me!” Something troubling is on our heels. The faster and farther we go, the more closely it pursues us. We can’t shake it. We’re too afraid to turn and confront the trouble on our own. But the reality is that we aren’t on our own. God is there, ready to help and comfort us. All we have to do is turn away from whatever scares us, and move in His direction. His Word says, “The name of the Lord is a fortified tower; the righteous run to it and are safe” (Prov. 18:10).
Dear Jesus, You are the Prince of Peace. I need the kind of peace that only You can give. Help me to turn to You when I am troubled.
When has God given you peace? Share your story with your friends at Facebook.com/ourdailybread
God is our refuge in times of trouble.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 01, 2016
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, November 01, 2016
Labeled for Life - #7777
"My name is Idiot." She's only 4 year old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.
But wait a minute! What about the names we've called people? Even people – maybe especially people – that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.
As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.
It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.
But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, at the game, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.
I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."
God puts it this way, "The tongue is a world of evil...it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.
King David was wise enough to know that we can't conquer this verbal monster in us without some supernatural intervention. Thus, his prayer that should probably be somewhere that I see it every day – maybe where you see it too. It's our word for today from the Word of God in Psalm 141, verse 3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips."
I'm thankful for the lasting imprint of something my wife told me years ago – and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.
What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).
If you've been beat down and you have thought you were worthless, all you need to do is take a trip up a hill called Golgotha and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.
Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Him and you'd like to do that. Let me invite you right now to say, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, I would just like to invite you to our website. Go there today. It's ANewStory.com.
I think I'm going to go with who my Creator says I am. Because those people who've called us those other names? They really didn't know who we really are, who God says we are.
So no one's name is "idiot." Not when God says they're His masterpiece.
As the Israelites prepared to cross the Jordan, God led the way. Not soldiers. Not Joshua. Not engineers and their plans. When it came time to pass through the impassable waters, God’s plan was simple: trust me! The people did.
Scripture does not veil their fear: the priests dipped their feet into the edge of the water (Joshua 3:15). It was the smallest of steps, but with God the smallest step of faith can activate the mightiest of miracles. As they touched the water, the flow stopped. And all of Israel crossed over on dry ground.
The Hebrews knew they couldn’t lose! They had every right to celebrate. So do we! For Joshua’s people, assurance came as they stood on dry land looking back at the Jordan. For us, assurance comes as we stand on the finished work of Christ—and look back at the cross!
From God is With You Every Day
Isaiah 52
God Is Leading You Out of Here
Wake up, wake up! Pull on your boots, Zion!
Dress up in your Sunday best, Jerusalem, holy city!
Those who want no part of God have been culled out.
They won’t be coming along.
Brush off the dust and get to your feet, captive Jerusalem!
Throw off your chains, captive daughter of Zion!
3 God says, “You were sold for nothing. You’re being bought back for nothing.”
4-6 Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”
7-10 How beautiful on the mountains
are the feet of the messenger bringing good news,
Breaking the news that all’s well,
proclaiming good times, announcing salvation,
telling Zion, “Your God reigns!”
Voices! Listen! Your scouts are shouting, thunderclap shouts,
shouting in joyful unison.
They see with their own eyes
God coming back to Zion.
Break into song! Boom it out, ruins of Jerusalem:
“God has comforted his people!
He’s redeemed Jerusalem!”
God has rolled up his sleeves.
All the nations can see his holy, muscled arm.
Everyone, from one end of the earth to the other,
sees him at work, doing his salvation work.
11-12 Out of here! Out of here! Leave this place!
Don’t look back. Don’t contaminate yourselves with plunder.
Just leave, but leave clean. Purify yourselves
in the process of worship, carrying the holy vessels of God.
But you don’t have to be in a hurry.
You’re not running from anybody!
God is leading you out of here,
and the God of Israel is also your rear guard.
It Was Our Pains He Carried
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Our Daily Bread reading and devotion
Tuesday, November 01, 2016
Read: Proverbs 18:4–12
Many words rush along like rivers in flood,
but deep wisdom flows up from artesian springs.
5 It’s not right to go easy on the guilty,
or come down hard on the innocent.
6 The words of a fool start fights;
do him a favor and gag him.
7 Fools are undone by their big mouths;
their souls are crushed by their words.
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
9 Slack habits and sloppy work
are as bad as vandalism.
10 God’s name is a place of protection—
good people can run there and be safe.
11 The rich think their wealth protects them;
they imagine themselves safe behind it.
12 Pride first, then the crash,
but humility is precursor to honor.
INSIGHT:
The Proverbs are a collection of wise sayings to guide us through the choices and life-decisions we face. The majority of these wise statements are attributed to Solomon, whose wisdom was greater than “all the people of the East” (see 1 Kings 4:29–33). Ultimately, however, the Source of all wisdom is our wise God. And the good news is that He makes that wisdom available to us—not only in Scripture texts like today’s reading from Proverbs, but also in response to our prayers. James says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). Wisdom is available, if we will only ask!
Run to Me
By Jennifer Benson Schuldt
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
During a walk at a local park, my children and I encountered a couple of unleashed dogs. Their owner didn’t seem to notice that one of them had begun to intimidate my son. My son tried to shoo the dog away, but the animal only became more intent on bothering him.
Eventually, my son panicked. He bolted several yards into the distance, but the dog pursued him. The chase continued until I yelled, “Run to me!” My son doubled back, calmed down, and the dog finally decided to make mischief somewhere else.
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
There are moments in our lives when God calls to us and says, “Run to Me!” Something troubling is on our heels. The faster and farther we go, the more closely it pursues us. We can’t shake it. We’re too afraid to turn and confront the trouble on our own. But the reality is that we aren’t on our own. God is there, ready to help and comfort us. All we have to do is turn away from whatever scares us, and move in His direction. His Word says, “The name of the Lord is a fortified tower; the righteous run to it and are safe” (Prov. 18:10).
Dear Jesus, You are the Prince of Peace. I need the kind of peace that only You can give. Help me to turn to You when I am troubled.
When has God given you peace? Share your story with your friends at Facebook.com/ourdailybread
God is our refuge in times of trouble.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 01, 2016
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, November 01, 2016
Labeled for Life - #7777
"My name is Idiot." She's only 4 year old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.
But wait a minute! What about the names we've called people? Even people – maybe especially people – that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.
As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.
It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.
But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, at the game, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.
I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."
God puts it this way, "The tongue is a world of evil...it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.
King David was wise enough to know that we can't conquer this verbal monster in us without some supernatural intervention. Thus, his prayer that should probably be somewhere that I see it every day – maybe where you see it too. It's our word for today from the Word of God in Psalm 141, verse 3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips."
I'm thankful for the lasting imprint of something my wife told me years ago – and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.
What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).
If you've been beat down and you have thought you were worthless, all you need to do is take a trip up a hill called Golgotha and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.
Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Him and you'd like to do that. Let me invite you right now to say, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, I would just like to invite you to our website. Go there today. It's ANewStory.com.
I think I'm going to go with who my Creator says I am. Because those people who've called us those other names? They really didn't know who we really are, who God says we are.
So no one's name is "idiot." Not when God says they're His masterpiece.
Monday, October 31, 2016
Isaiah 51 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS IN CHARGE
It does twice as much good to think about God as it does to think about anyone or anything else. The more we focus up there, the more inspired we are down here.
The Psalmist said, Oh Magnify the Lord with me! (Psalm 34:3). When you magnify an object, you enlarge it so that you can understand it. When we magnify God, we do the same. We enlarge our awareness of him so we can understand him more. This is exactly what happens when we worship. We take our minds off ourselves and set them on God. I love the way the final phrase of the Lord’s Prayer as translated in The Message (Matthew 6:13):
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
Could it be any simpler? God is in charge!
From God is With You Every Day
Isaiah 51
Committed to Seeking God
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
What Are You Afraid of—or Who?
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Monday, October 31, 2016
Read: 1 Peter 1:3–9
A New Life
3-5 What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.
6-7 I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.
8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.
INSIGHT:
Revelation 21:15–21 describes heaven by referring to twelve sparkling, colorful gems and “gold as pure as transparent glass” (v. 21). Those who belong to Christ are heirs of heaven—it is called our “inheritance” (1 Peter 1:4). And we “are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (v. 5). Peter says that this reality fills the believer with “inexpressible and glorious joy” (v. 8). The Bible assures us that even though we “may have . . . to suffer grief in all kinds of trials,” we can be assured that even the worst imaginable pain or problem is only “for a little while” (v. 6).
It Never Runs Out
By Dave Branon
He has given us new birth into . . . an inheritance that can never perish. 1 Peter 1:3–4
When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
He has given us new birth into an inheritance that can never perish. 1 Peter 1:3–4
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Dear God, I want that assurance of an eternal inheritance—the certainty of everlasting life with You. I put my faith in Jesus to forgive my sins and make me His child. Thank You for saving me and reserving a place for me in Your eternal kingdom.
The promise of heaven is our eternal hope.
My Utmost for His Highest, by Oswald Chambers
Monday, October 31, 2016
The Trial of Faith
If you have faith as a mustard seed…nothing will be impossible for you. —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Monday, October 31, 2016
The Most Powerful Position On Earth - #7776
John Ashcroft was a United States Senator from Missouri and the committed follower of Jesus Christ, later to become the Attorney General in some of the most recent turbulent days in our country. When Dr. James Dobson interviewed him on his radio program, I was touched by the story Senator Ashcroft told about the day he was sworn into the Senate. He really wanted to be prayed into his new position that day, so he asked about 25 family members and close friends to join him in a room in the Capitol for a time of prayer before his inauguration into the Senate. Great idea! Senator Ashcroft asked his loved ones to stand in a circle around him in a time of dedicatory prayer.
The senator's father remained seated in a big chair because he had a heart condition – a serious one. It turned out that was to be his last day on earth. Believe it or not, the day his son became a United States Senator. The Lord took him to heaven on his way home from Washington. But as everyone stood in that prayer circle, Senator Ashcroft glanced over at his dad, only to see him trying to get up out of that big chair. He said, "Dad, you don't have to struggle to stand." To which his father replied, "Oh, I'm not struggling to stand, John. I'm struggling to kneel." Aren't we all?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Position On Earth."
Perhaps the most important question Jesus ever asked is, "Do you love Me? (John 21:15). If there is one person in the Gospels whose life shouts "Yes, I do!" it's Mary. The one who lived in a Jerusalem suburb called Bethany. And recently I noticed that there is something that always happens every time Mary is with Jesus.
Incident 1 - Luke 10 - Jesus comes for dinner at the home of Mary and her older sister Martha. While Martha is running around all stressed out over all she's got to do for Jesus, here's what the Bible says Mary is doing. "Mary sat at the Lord's feet listening to what He said." Where is Mary? At her Lord's feet, listening to His heart. And when Martha wants Jesus to tell Mary to get busy serving, Jesus says, "Martha, Mary has chosen what is better" (Luke 10:38-42).
Incident 2 - John 12 - A dinner is being given in Jesus' honor at Mary and Martha's house. Mary appears with a jar of expensive perfume, and the Bible says, "She poured it on Jesus' feet and wiped His feet with her hair" (John 12:3). Again, Mary is at the feet of Jesus, kneeling, pouring out her love and her worship.
And then comes the darkest moment of her life to that point. Her beloved brother Lazarus dies. She has sent for Jesus to come heal her brother, but Jesus doesn't come in time. When He finally arrives, four days after the funeral, Mary's really struggling. But notice where we find her in our word for today from the Word of God in John 11:32, "When Mary reached the place where Jesus was and saw Him, she fell at His feet." And then after that came the awesome resurrection miracle of her brother.
Mary knows where we belong when we're with Jesus – at His feet; on our knees. She's at Jesus' feet to listen to what He says. Are you there each new day? She's at His feet, worshipping with a total surrender and amazement. We need that kind of lavish praise and worship regularly. And Mary is on her knees, at Jesus' feet with her struggle in her darkest hour; when life makes no sense, on your knees in front of Jesus is the only place to be.
It was a struggle for the Senator's father to kneel. It's a struggle spiritually and emotionally for some of us who are strong-willed, independent, make-it-happen, controlling type people. We resist being totally vulnerable, totally surrendered in front of Jesus. We just hate to lose control. Because of our pride and our hard heart, we are missing the amazingness of our Savior, the miracles He would love to do, and the deep intimacy with Christ that's reserved for those who are often at His feet with their worship, their questions, and their struggle.
It's not so much a struggle to stand next to Jesus or to do things for Jesus. We're still in control then. But it's a struggle to kneel. But as the Senator's father seemed to understand so deeply, this seemingly powerless position is the most powerful position on earth!
It does twice as much good to think about God as it does to think about anyone or anything else. The more we focus up there, the more inspired we are down here.
The Psalmist said, Oh Magnify the Lord with me! (Psalm 34:3). When you magnify an object, you enlarge it so that you can understand it. When we magnify God, we do the same. We enlarge our awareness of him so we can understand him more. This is exactly what happens when we worship. We take our minds off ourselves and set them on God. I love the way the final phrase of the Lord’s Prayer as translated in The Message (Matthew 6:13):
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
Could it be any simpler? God is in charge!
From God is With You Every Day
Isaiah 51
Committed to Seeking God
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
What Are You Afraid of—or Who?
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Monday, October 31, 2016
Read: 1 Peter 1:3–9
A New Life
3-5 What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.
6-7 I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.
8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.
INSIGHT:
Revelation 21:15–21 describes heaven by referring to twelve sparkling, colorful gems and “gold as pure as transparent glass” (v. 21). Those who belong to Christ are heirs of heaven—it is called our “inheritance” (1 Peter 1:4). And we “are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (v. 5). Peter says that this reality fills the believer with “inexpressible and glorious joy” (v. 8). The Bible assures us that even though we “may have . . . to suffer grief in all kinds of trials,” we can be assured that even the worst imaginable pain or problem is only “for a little while” (v. 6).
It Never Runs Out
By Dave Branon
He has given us new birth into . . . an inheritance that can never perish. 1 Peter 1:3–4
When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
He has given us new birth into an inheritance that can never perish. 1 Peter 1:3–4
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Dear God, I want that assurance of an eternal inheritance—the certainty of everlasting life with You. I put my faith in Jesus to forgive my sins and make me His child. Thank You for saving me and reserving a place for me in Your eternal kingdom.
The promise of heaven is our eternal hope.
My Utmost for His Highest, by Oswald Chambers
Monday, October 31, 2016
The Trial of Faith
If you have faith as a mustard seed…nothing will be impossible for you. —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Monday, October 31, 2016
The Most Powerful Position On Earth - #7776
John Ashcroft was a United States Senator from Missouri and the committed follower of Jesus Christ, later to become the Attorney General in some of the most recent turbulent days in our country. When Dr. James Dobson interviewed him on his radio program, I was touched by the story Senator Ashcroft told about the day he was sworn into the Senate. He really wanted to be prayed into his new position that day, so he asked about 25 family members and close friends to join him in a room in the Capitol for a time of prayer before his inauguration into the Senate. Great idea! Senator Ashcroft asked his loved ones to stand in a circle around him in a time of dedicatory prayer.
The senator's father remained seated in a big chair because he had a heart condition – a serious one. It turned out that was to be his last day on earth. Believe it or not, the day his son became a United States Senator. The Lord took him to heaven on his way home from Washington. But as everyone stood in that prayer circle, Senator Ashcroft glanced over at his dad, only to see him trying to get up out of that big chair. He said, "Dad, you don't have to struggle to stand." To which his father replied, "Oh, I'm not struggling to stand, John. I'm struggling to kneel." Aren't we all?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Position On Earth."
Perhaps the most important question Jesus ever asked is, "Do you love Me? (John 21:15). If there is one person in the Gospels whose life shouts "Yes, I do!" it's Mary. The one who lived in a Jerusalem suburb called Bethany. And recently I noticed that there is something that always happens every time Mary is with Jesus.
Incident 1 - Luke 10 - Jesus comes for dinner at the home of Mary and her older sister Martha. While Martha is running around all stressed out over all she's got to do for Jesus, here's what the Bible says Mary is doing. "Mary sat at the Lord's feet listening to what He said." Where is Mary? At her Lord's feet, listening to His heart. And when Martha wants Jesus to tell Mary to get busy serving, Jesus says, "Martha, Mary has chosen what is better" (Luke 10:38-42).
Incident 2 - John 12 - A dinner is being given in Jesus' honor at Mary and Martha's house. Mary appears with a jar of expensive perfume, and the Bible says, "She poured it on Jesus' feet and wiped His feet with her hair" (John 12:3). Again, Mary is at the feet of Jesus, kneeling, pouring out her love and her worship.
And then comes the darkest moment of her life to that point. Her beloved brother Lazarus dies. She has sent for Jesus to come heal her brother, but Jesus doesn't come in time. When He finally arrives, four days after the funeral, Mary's really struggling. But notice where we find her in our word for today from the Word of God in John 11:32, "When Mary reached the place where Jesus was and saw Him, she fell at His feet." And then after that came the awesome resurrection miracle of her brother.
Mary knows where we belong when we're with Jesus – at His feet; on our knees. She's at Jesus' feet to listen to what He says. Are you there each new day? She's at His feet, worshipping with a total surrender and amazement. We need that kind of lavish praise and worship regularly. And Mary is on her knees, at Jesus' feet with her struggle in her darkest hour; when life makes no sense, on your knees in front of Jesus is the only place to be.
It was a struggle for the Senator's father to kneel. It's a struggle spiritually and emotionally for some of us who are strong-willed, independent, make-it-happen, controlling type people. We resist being totally vulnerable, totally surrendered in front of Jesus. We just hate to lose control. Because of our pride and our hard heart, we are missing the amazingness of our Savior, the miracles He would love to do, and the deep intimacy with Christ that's reserved for those who are often at His feet with their worship, their questions, and their struggle.
It's not so much a struggle to stand next to Jesus or to do things for Jesus. We're still in control then. But it's a struggle to kneel. But as the Senator's father seemed to understand so deeply, this seemingly powerless position is the most powerful position on earth!
Sunday, October 30, 2016
Isaiah 50 , Bible Reading and Daily Devotionals
Max Lucado Daily: Don’t Waste Your Failures
My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.
Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.
From Glory Days
Isaiah 50
Who Out There Fears God?
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Sunday, October 30, 2016
Read: 1 Samuel 3:1–10
“Speak, God. I’m Ready to Listen”
The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.
4-5 Then God called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
6-7 God called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’” Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
INSIGHT:
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
Hearing God
By Amy Boucher Pye
Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10
I felt like I was underwater, sounds muffled and muted by a cold and allergies. For weeks I struggled to hear clearly. My condition made me realize how much I take my hearing for granted.
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks to His children, but we need to discern His voice.
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13). But we need to learn to hear His voice and respond in obedience. Like me with my cold, we may hear as if underwater. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You. Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2016
Faith
Without faith it is impossible to please Him… —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.
Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.
From Glory Days
Isaiah 50
Who Out There Fears God?
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Sunday, October 30, 2016
Read: 1 Samuel 3:1–10
“Speak, God. I’m Ready to Listen”
The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.
4-5 Then God called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
6-7 God called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’” Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
INSIGHT:
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
Hearing God
By Amy Boucher Pye
Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10
I felt like I was underwater, sounds muffled and muted by a cold and allergies. For weeks I struggled to hear clearly. My condition made me realize how much I take my hearing for granted.
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks to His children, but we need to discern His voice.
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13). But we need to learn to hear His voice and respond in obedience. Like me with my cold, we may hear as if underwater. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You. Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2016
Faith
Without faith it is impossible to please Him… —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
Saturday, October 29, 2016
Isaiah 49, Bible Reading and Daily Devotionals
Max Lucado Daily: Leave the Past Behind
Remember the story of the prodigal son? He squandered his inheritance on wild living and bad choices. He lost every penny. His trail dead-ended in a pigpen. One day he was so hungry he leaned over the pig trough, took a sniff, and drooled. He was just about to dig in when something within him awoke. Wait a second. What am I doing wallowing in the mud?Then he made a decision that changed his life forever. “I will arise and go to my father.”
You can do that. You can’t undo all the damage you’ve done. But you can arise and go to your Father. Even the apostle Paul had to make this choice. He said, “I leave the past behind and with hands outstretched to whatever lies ahead, I go straight for the goal” (Philippians 3:13-14).
Landing in a pigpen stinks. But staying there…is just plain stupid.
From Glory Days
Isaiah 49
A Light for the Nations
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Saturday, October 29, 2016
Read: John 17:6–19
I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I’m not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I’m no longer going to be visible in the world;
They’ll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19 Now I’m returning to you.
I’m saying these things in the world’s hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn’t join the world’s ways,
Just as I didn’t join the world’s ways.
I’m not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I’m consecrating myself for their sakes
So they’ll be truth-consecrated in their mission.
The Praying Patient
By David McCasland
Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11
The obituary for Alan Nanninga, a man in my city, identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. “I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one” (John 17:11). Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Lord, even in our difficult times, may we honor You and encourage others by praying for those who are suffering today.
Our troubles can fill our prayers with love and empathy for others.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2016
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Remember the story of the prodigal son? He squandered his inheritance on wild living and bad choices. He lost every penny. His trail dead-ended in a pigpen. One day he was so hungry he leaned over the pig trough, took a sniff, and drooled. He was just about to dig in when something within him awoke. Wait a second. What am I doing wallowing in the mud?Then he made a decision that changed his life forever. “I will arise and go to my father.”
You can do that. You can’t undo all the damage you’ve done. But you can arise and go to your Father. Even the apostle Paul had to make this choice. He said, “I leave the past behind and with hands outstretched to whatever lies ahead, I go straight for the goal” (Philippians 3:13-14).
Landing in a pigpen stinks. But staying there…is just plain stupid.
From Glory Days
Isaiah 49
A Light for the Nations
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Saturday, October 29, 2016
Read: John 17:6–19
I spelled out your character in detail
To the men and women you gave me.
They were yours in the first place;
Then you gave them to me,
And they have now done what you said.
They know now, beyond the shadow of a doubt,
That everything you gave me is firsthand from you,
For the message you gave me, I gave them;
And they took it, and were convinced
That I came from you.
They believed that you sent me.
I pray for them.
I’m not praying for the God-rejecting world
But for those you gave me,
For they are yours by right.
Everything mine is yours, and yours mine,
And my life is on display in them.
For I’m no longer going to be visible in the world;
They’ll continue in the world
While I return to you.
Holy Father, guard them as they pursue this life
That you conferred as a gift through me,
So they can be one heart and mind
As we are one heart and mind.
As long as I was with them, I guarded them
In the pursuit of the life you gave through me;
I even posted a night watch.
And not one of them got away,
Except for the rebel bent on destruction
(the exception that proved the rule of Scripture).
13-19 Now I’m returning to you.
I’m saying these things in the world’s hearing
So my people can experience
My joy completed in them.
I gave them your word;
The godless world hated them because of it,
Because they didn’t join the world’s ways,
Just as I didn’t join the world’s ways.
I’m not asking that you take them out of the world
But that you guard them from the Evil One.
They are no more defined by the world
Than I am defined by the world.
Make them holy—consecrated—with the truth;
Your word is consecrating truth.
In the same way that you gave me a mission in the world,
I give them a mission in the world.
I’m consecrating myself for their sakes
So they’ll be truth-consecrated in their mission.
The Praying Patient
By David McCasland
Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. John 17:11
The obituary for Alan Nanninga, a man in my city, identified him as “foremost, a dedicated witness for Christ.” After a description of his family life and career, the article mentioned nearly a decade of declining health. It concluded by saying, “His hospital stays . . . earned him the honorary title of ‘The Praying Patient’” because of his ministry to other patients. Here was a man who, in his times of distress, reached out to pray for and with the people in need around him.
Hours before Judas betrayed Him, Jesus prayed for His disciples. “I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one” (John 17:11). Knowing what was about to happen, Jesus looked beyond Himself to focus on His followers and friends.
Jesus looked beyond Himself to focus on His followers and friends.
During our times of illness and distress, we long for and need the prayers of others. How those prayers help and encourage us! But may we also, like our Lord, lift our eyes to pray for those around us who are in great need.
Lord, even in our difficult times, may we honor You and encourage others by praying for those who are suffering today.
Our troubles can fill our prayers with love and empathy for others.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2016
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
Friday, October 28, 2016
Isaiah 48 , Bible Reading and Daily Devotionals
Max Lucado Daily: PROBLEMS HAPPEN
You’ll never have a problem-free life. Ever! This headline will never appear in the paper or on your screen: We Have Only Good News to Report!” You might discover a way to e-mail pizza and become a billionaire. You might be called out of the stands to pinch-hit when your team is down to its final out of the World Series. You might hit a home run. It’s not likely, but it is possible. But a problem-free, no-hassle, blue-sky existence of smooth sailing? Don’t hold your breath.
But not all people see problems the same way. Some people are overcome by problems. Others overcome problems. Some people are left bitter; others are left better. Some people face their challenges with fear, others with faith. You don’t have a choice about having problems, but you do have a choice about what you do with them. Choose faith, won’t you?
From God is With You Every Day
Isaiah 48
Tested in the Furnace of Affliction
“And now listen to this, family of Jacob,
you who are called by the name Israel:
Who got you started in the loins of Judah,
you who use God’s name to back up your promises
and pray to the God of Israel?
But do you mean it?
Do you live like it?
You claim to be citizens of the Holy City;
you act as though you lean on the God of Israel,
named God-of-the-Angel-Armies.
For a long time now, I’ve let you in on the way I work:
I told you what I was going to do beforehand,
then I did it and it was done, and that’s that.
I know you’re a bunch of hardheads,
obstinate and flint-faced,
So I got a running start and began telling you
what was going on before it even happened.
That is why you can’t say,
‘My god-idol did this.’
‘My favorite god-carving commanded this.’
You have all this evidence
confirmed by your own eyes and ears.
Shouldn’t you be talking about it?
And that was just the beginning.
I have a lot more to tell you,
things you never knew existed.
This isn’t a variation on the same old thing.
This is new, brand-new,
something you’d never guess or dream up.
When you hear this you won’t be able to say,
‘I knew that all along.’
You’ve never been good listeners to me.
You have a history of ignoring me,
A sorry track record of fickle attachments—
rebels from the womb.
But out of the sheer goodness of my heart,
because of who I am,
I keep a tight rein on my anger and hold my temper.
I don’t wash my hands of you.
Do you see what I’ve done?
I’ve refined you, but not without fire.
I’ve tested you like silver in the furnace of affliction.
Out of myself, simply because of who I am, I do what I do.
I have my reputation to keep up.
I’m not playing second fiddle to either gods or people.
12-13 “Listen, Jacob. Listen, Israel—
I’m the One who named you!
I’m the One.
I got things started and, yes, I’ll wrap them up.
Earth is my work, handmade.
And the skies—I made them, too, horizon to horizon.
When I speak, they’re on their feet, at attention.
14-16 “Come everybody, gather around, listen:
Who among the gods has delivered the news?
I, God, love this man Cyrus, and I’m using him
to do what I want with Babylon.
I, yes I, have spoken. I’ve called him.
I’ve brought him here. He’ll be successful.
Come close, listen carefully:
I’ve never kept secrets from you.
I’ve always been present with you.”
Your Progeny, Like Grains of Sand
16-19 And now, the Master, God, sends me and his Spirit
with this Message from God,
your Redeemer, The Holy of Israel:
“I am God, your God,
who teaches you how to live right and well.
I show you what to do, where to go.
If you had listened all along to what I told you,
your life would have flowed full like a river,
blessings rolling in like waves from the sea.
Children and grandchildren are like sand,
your progeny like grains of sand.
There would be no end of them,
no danger of losing touch with me.”
20 Get out of Babylon! Run from the Babylonians!
Shout the news. Broadcast it.
Let the world know, the whole world.
Tell them, “God redeemed his dear servant Jacob!”
21 They weren’t thirsty when he led them through the deserts.
He made water pour out of the rock;
he split the rock and the water gushed.
22 “There is no peace,” says God, “for the wicked.”
Our Daily Bread reading and devotion
Friday, October 28, 2016
Read: Psalm 139:14–18
Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
INSIGHT:
Psalm 139:15 is one of the most well-known and beloved verses in all of Scripture. Because it is difficult to translate, it might have a broader and fuller meaning than the English represents. The Hebrew could also be rendered, “My bones were not crushed because of You, when I was secretly made.” Not only does this verse tell us that God knew us before we were born, but it also tells us that He was actively protecting and sustaining us as we were being formed in the secret place of our mother’s womb.
Learning to Count
By Keila Ochoa
How precious to me are your thoughts, God! Psalm 139:17
My son is learning to count from one to ten. He counts everything from toys to trees. He counts things I tend to overlook, like the wildflowers on his way to school or the toes on my feet.
My son is also teaching me to count again. Often I become so immersed in things I haven’t finished or things I don’t have that I fail to see all the good things around me. I have forgotten to count the new friends made this year and the answered prayers received, the tears of joy shed and the times of laughter with good friends.
Lord, Your works are so many and good I can’t count them all.
My ten fingers are not enough to count all that God gives me day by day. “Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare” (Ps. 40:5). How can we even begin to count all the blessings of salvation, reconciliation, and eternal life?
Let us join David as he praises God for all His precious thoughts about us and all He has done for us, when he says, “How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand” (139:17–18).
Let’s learn to count again!
Lord, Your works are so many and good I can’t count them all. But I thank You for each one.
Let’s thank God for His countless blessings.
My Utmost for His Highest, by Oswald Chambers
Friday, October 28, 2016
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, October 28, 2016
Why It's Taking So Long - #7775
Our daughter was really in a hurry to get home that night in February, and her aunt wasn't. Her aunt had taken her shopping and was taking her time. One more thing to buy, one more stop, and one more store. By the time our daughter finally got home, she was pretty frustrated. She sort of sputtered as she walked in the front door, only to hear 25 of her best friends shout, "Surprise!" It was her birthday, and yes, it was a surprise! After some oxygen and smelling salts, she began to realize the reason for all those delays. It was all time needed to get her surprise ready. It was worth the wait.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why It's Taking So Long."
Our word for today form the Word of God, we're in Ecclesiastes 3:11. It's a short but very revealing insight into the ways of God in our lives, and possibly into why you're still waiting. "He has made everything beautiful in its time." That same issue of God's timing comes up in Galatians 4:4, where it says, "In the fullness of time, God sent forth His Son." In other words, not until everything was ready; not until it would be truly beautiful.
I heard about a pastor whose secretary walked into his office, and she just found him pacing back and forth. When the secretary asked what was wrong, the pastor said, 'I'm in a hurry and God isn't." I get that. We've all been there, huh? And it may describe your life right now. You're asking, "Where is that answer? What's taking so long?"
Answer: God is following a careful process, largely invisible to you, that will bring glory to Him and lasting joy to you. But right now you're like our daughter, wondering what was taking so long. Her surprise wasn't quite ready yet. And maybe yours isn't either. God's taking time to get you ready for the answer! It's very possible God wants to use this waiting time to recreate you into someone who has mountain-moving faith; or who has done some necessary self-examination and said, "Lord, I see now where I need to change"; someone who will take steps in Him that maybe you never would have considered before if what you were waiting for had come.
But God may also be taking time to get the answer ready for you: a person, a position, a place, some needed resources, or an open door. But He is working. Like the flowers that appear suddenly in spring, but not suddenly. No, God's answer will be the result of months of preparation that you can't see. Then one day, boom! There it is.
But if you panic while He's getting everything ready, you're going to ruin the plan and maybe end up with a short-term fix but a long-term mess. If God gave it to you now, it might very well be like a premature baby, and a preemie is never as healthy as full-term.
Trust your Father's timing, even if it seems late. On her birthday, my daughter learned that the delays were only to set up a wonderful surprise. As your Heavenly Father delays your answer, be patient with all the stops and holdups right now. Because at the end of your wait is your Father's wonderful "Surprise!"
You’ll never have a problem-free life. Ever! This headline will never appear in the paper or on your screen: We Have Only Good News to Report!” You might discover a way to e-mail pizza and become a billionaire. You might be called out of the stands to pinch-hit when your team is down to its final out of the World Series. You might hit a home run. It’s not likely, but it is possible. But a problem-free, no-hassle, blue-sky existence of smooth sailing? Don’t hold your breath.
But not all people see problems the same way. Some people are overcome by problems. Others overcome problems. Some people are left bitter; others are left better. Some people face their challenges with fear, others with faith. You don’t have a choice about having problems, but you do have a choice about what you do with them. Choose faith, won’t you?
From God is With You Every Day
Isaiah 48
Tested in the Furnace of Affliction
“And now listen to this, family of Jacob,
you who are called by the name Israel:
Who got you started in the loins of Judah,
you who use God’s name to back up your promises
and pray to the God of Israel?
But do you mean it?
Do you live like it?
You claim to be citizens of the Holy City;
you act as though you lean on the God of Israel,
named God-of-the-Angel-Armies.
For a long time now, I’ve let you in on the way I work:
I told you what I was going to do beforehand,
then I did it and it was done, and that’s that.
I know you’re a bunch of hardheads,
obstinate and flint-faced,
So I got a running start and began telling you
what was going on before it even happened.
That is why you can’t say,
‘My god-idol did this.’
‘My favorite god-carving commanded this.’
You have all this evidence
confirmed by your own eyes and ears.
Shouldn’t you be talking about it?
And that was just the beginning.
I have a lot more to tell you,
things you never knew existed.
This isn’t a variation on the same old thing.
This is new, brand-new,
something you’d never guess or dream up.
When you hear this you won’t be able to say,
‘I knew that all along.’
You’ve never been good listeners to me.
You have a history of ignoring me,
A sorry track record of fickle attachments—
rebels from the womb.
But out of the sheer goodness of my heart,
because of who I am,
I keep a tight rein on my anger and hold my temper.
I don’t wash my hands of you.
Do you see what I’ve done?
I’ve refined you, but not without fire.
I’ve tested you like silver in the furnace of affliction.
Out of myself, simply because of who I am, I do what I do.
I have my reputation to keep up.
I’m not playing second fiddle to either gods or people.
12-13 “Listen, Jacob. Listen, Israel—
I’m the One who named you!
I’m the One.
I got things started and, yes, I’ll wrap them up.
Earth is my work, handmade.
And the skies—I made them, too, horizon to horizon.
When I speak, they’re on their feet, at attention.
14-16 “Come everybody, gather around, listen:
Who among the gods has delivered the news?
I, God, love this man Cyrus, and I’m using him
to do what I want with Babylon.
I, yes I, have spoken. I’ve called him.
I’ve brought him here. He’ll be successful.
Come close, listen carefully:
I’ve never kept secrets from you.
I’ve always been present with you.”
Your Progeny, Like Grains of Sand
16-19 And now, the Master, God, sends me and his Spirit
with this Message from God,
your Redeemer, The Holy of Israel:
“I am God, your God,
who teaches you how to live right and well.
I show you what to do, where to go.
If you had listened all along to what I told you,
your life would have flowed full like a river,
blessings rolling in like waves from the sea.
Children and grandchildren are like sand,
your progeny like grains of sand.
There would be no end of them,
no danger of losing touch with me.”
20 Get out of Babylon! Run from the Babylonians!
Shout the news. Broadcast it.
Let the world know, the whole world.
Tell them, “God redeemed his dear servant Jacob!”
21 They weren’t thirsty when he led them through the deserts.
He made water pour out of the rock;
he split the rock and the water gushed.
22 “There is no peace,” says God, “for the wicked.”
Our Daily Bread reading and devotion
Friday, October 28, 2016
Read: Psalm 139:14–18
Oh yes, you shaped me first inside, then out;
you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I’d even lived one day.
17-22 Your thoughts—how rare, how beautiful!
God, I’ll never comprehend them!
I couldn’t even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!
INSIGHT:
Psalm 139:15 is one of the most well-known and beloved verses in all of Scripture. Because it is difficult to translate, it might have a broader and fuller meaning than the English represents. The Hebrew could also be rendered, “My bones were not crushed because of You, when I was secretly made.” Not only does this verse tell us that God knew us before we were born, but it also tells us that He was actively protecting and sustaining us as we were being formed in the secret place of our mother’s womb.
Learning to Count
By Keila Ochoa
How precious to me are your thoughts, God! Psalm 139:17
My son is learning to count from one to ten. He counts everything from toys to trees. He counts things I tend to overlook, like the wildflowers on his way to school or the toes on my feet.
My son is also teaching me to count again. Often I become so immersed in things I haven’t finished or things I don’t have that I fail to see all the good things around me. I have forgotten to count the new friends made this year and the answered prayers received, the tears of joy shed and the times of laughter with good friends.
Lord, Your works are so many and good I can’t count them all.
My ten fingers are not enough to count all that God gives me day by day. “Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare” (Ps. 40:5). How can we even begin to count all the blessings of salvation, reconciliation, and eternal life?
Let us join David as he praises God for all His precious thoughts about us and all He has done for us, when he says, “How precious to me are your thoughts, God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand” (139:17–18).
Let’s learn to count again!
Lord, Your works are so many and good I can’t count them all. But I thank You for each one.
Let’s thank God for His countless blessings.
My Utmost for His Highest, by Oswald Chambers
Friday, October 28, 2016
Justification by Faith
If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. —Romans 5:10
I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.
The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, October 28, 2016
Why It's Taking So Long - #7775
Our daughter was really in a hurry to get home that night in February, and her aunt wasn't. Her aunt had taken her shopping and was taking her time. One more thing to buy, one more stop, and one more store. By the time our daughter finally got home, she was pretty frustrated. She sort of sputtered as she walked in the front door, only to hear 25 of her best friends shout, "Surprise!" It was her birthday, and yes, it was a surprise! After some oxygen and smelling salts, she began to realize the reason for all those delays. It was all time needed to get her surprise ready. It was worth the wait.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why It's Taking So Long."
Our word for today form the Word of God, we're in Ecclesiastes 3:11. It's a short but very revealing insight into the ways of God in our lives, and possibly into why you're still waiting. "He has made everything beautiful in its time." That same issue of God's timing comes up in Galatians 4:4, where it says, "In the fullness of time, God sent forth His Son." In other words, not until everything was ready; not until it would be truly beautiful.
I heard about a pastor whose secretary walked into his office, and she just found him pacing back and forth. When the secretary asked what was wrong, the pastor said, 'I'm in a hurry and God isn't." I get that. We've all been there, huh? And it may describe your life right now. You're asking, "Where is that answer? What's taking so long?"
Answer: God is following a careful process, largely invisible to you, that will bring glory to Him and lasting joy to you. But right now you're like our daughter, wondering what was taking so long. Her surprise wasn't quite ready yet. And maybe yours isn't either. God's taking time to get you ready for the answer! It's very possible God wants to use this waiting time to recreate you into someone who has mountain-moving faith; or who has done some necessary self-examination and said, "Lord, I see now where I need to change"; someone who will take steps in Him that maybe you never would have considered before if what you were waiting for had come.
But God may also be taking time to get the answer ready for you: a person, a position, a place, some needed resources, or an open door. But He is working. Like the flowers that appear suddenly in spring, but not suddenly. No, God's answer will be the result of months of preparation that you can't see. Then one day, boom! There it is.
But if you panic while He's getting everything ready, you're going to ruin the plan and maybe end up with a short-term fix but a long-term mess. If God gave it to you now, it might very well be like a premature baby, and a preemie is never as healthy as full-term.
Trust your Father's timing, even if it seems late. On her birthday, my daughter learned that the delays were only to set up a wonderful surprise. As your Heavenly Father delays your answer, be patient with all the stops and holdups right now. Because at the end of your wait is your Father's wonderful "Surprise!"
Thursday, October 27, 2016
Isaiah 47, Bible Reading and Daily Devotionals
Max Lucado Daily: A SECOND CHANCE
Out in a fishing boat, empty and exhausted, Peter discovered the wonder of God’s second chance. The crowd on the beach was so great that Jesus needed a buffer. So he preached from Peter’s boat. Then he told Peter to take him fishing. The apostle-to-be was tired; he had fished all night. He’d caught nothing. He was dubious. What did Jesus know about catching fish? And maybe Peter was self-conscious. People packed the beach. Who wants to fail in public? But Jesus insisted. And Peter relented. “At Your word I will let down the net” (Luke 5:5).
This was a moment of truth for Peter. He was saying, I will try again– your way. When he did, the catch of fish was so great the boat nearly sank. Sometimes we just need to try again with Jesus in the boat. Failures are fatal only if we fail to learn from them.
From: God is With You Every Day
Isaiah 47
The Party’s Over
“Get off your high horse and sit in the dirt,
virgin daughter of Babylon.
No more throne for you—sit on the ground,
daughter of the Chaldeans.
Nobody will be calling you ‘charming’
and ‘alluring’ anymore. Get used to it.
Get a job, any old job:
Clean gutters, scrub toilets.
Hock your gowns and scarves,
put on overalls—the party’s over.
Your nude body will be on public display,
exposed to vulgar taunts.
It’s vengeance time, and I’m taking vengeance.
No one gets let off the hook.”
You’re Acting Like the Center of the Universe
4-13 Our Redeemer speaks,
named God-of-the-Angel-Armies, The Holy of Israel:
“Shut up and get out of the way,
daughter of Chaldeans.
You’ll no longer be called
‘First Lady of the Kingdoms.’
I was fed up with my people,
thoroughly disgusted with my progeny.
I turned them over to you,
but you had no compassion.
You put old men and women
to cruel, hard labor.
You said, ‘I’m the First Lady.
I’ll always be the pampered darling.’
You took nothing seriously, took nothing to heart,
never gave tomorrow a thought.
Well, start thinking, playgirl.
You’re acting like the center of the universe,
Smugly saying to yourself, ‘I’m Number One. There’s nobody but me.
I’ll never be a widow, I’ll never lose my children.’
Those two things are going to hit you both at once,
suddenly, on the same day:
Spouse and children gone, a total loss,
despite your many enchantments and charms.
You were so confident and comfortable in your evil life,
saying, ‘No one sees me.’
You thought you knew so much, had everything figured out.
What delusion!
Smugly telling yourself, ‘I’m Number One. There’s nobody but me.’
Ruin descends—
you can’t charm it away.
Disaster strikes—
you can’t cast it off with spells.
Catastrophe, sudden and total—
and you’re totally at sea, totally bewildered!
But don’t give up. From your great repertoire
of enchantments there must be one you haven’t yet tried.
You’ve been at this a long time.
Surely something will work.
I know you’re exhausted trying out remedies,
but don’t give up.
Call in the astrologers and stargazers.
They’re good at this. Surely they can work up something!
14-15 “Fat chance. You’d be grasping at straws
that are already in the fire,
A fire that is even now raging.
Your ‘experts’ are in it and won’t get out.
It’s not a fire for cooking venison stew,
not a fire to warm you on a winter night!
That’s the fate of your friends in sorcery, your magician buddies
you’ve been in cahoots with all your life.
They reel, confused, bumping into one another.
None of them bother to help you.”
Our Daily Bread reading and devotion
Thursday, October 27, 2016
Read: Numbers 33:1–15, 36–37
Campsites from Rameses to Jordan-Jericho
1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5-36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
Numbers 33:36-39
The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
INSIGHT:
Stage by stage God leads His dear children along. Sometimes (as in Israel’s case), God’s leading in our lives may seem quite mystifying; we may feel we are traveling in circles. Nevertheless, when we trust in the Lord, He will direct us (Prov. 3:5–6). God is faithful to all who put their trust in Him.
Stage by Stage
By David Roper
At the Lord's command Moses recorded the stages in their journey. Numbers 33:2
Numbers 33 is a chapter in the Bible we might pass by without reflection. It appears to be nothing more than a long list of places tracing Israel's pilgrimage from Rameses in Egypt to their arrival in the plains of Moab. But it must be important because it’s the only section in Numbers that follows with the words: “At the Lord’s command Moses recorded . . .” (v. 2).
Why keep a record of this? Could it be that this list provides a framework upon which the Israelites emerging from the wilderness could retrace that forty-year journey in their thoughts and recall God's faithfulness at each location?
Remember all the ways God has shown you His faithful, covenant love.
I envision an Israelite father, sitting near a campfire, reminiscing with his son: “I will never forget Rephidim! I was dying of thirst, nothing but sand and sage for hundreds of miles. Then God directed Moses to take his staff and strike a rock—actually a hard slab of flint. I thought, What a futile gesture; he’ll never get anything out of that stone. But to my amazement water gushed out of that rock! A generous flow that satisfied the thirst of the thousands of Israelites. I’ll never forget that day!” (see Ps. 114:8; Num. 20:8–13; 33:14).
So why not give it a try? Reflect on your life—stage by stage—and remember all the ways God has shown you His faithful, covenant love.
Count your many blessings, name them one by one. Johnson Oatman Jr.
For reflection on the faithfulness of God, listen to this Discover the Word program: discovertheword.org/faithfulness.
God’s faithfulness extends to all generations.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 27, 2016
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Thursday, October 27, 2016
Out of the Salt Shaker - #7774
I heard mooing from our kitchen. Yeah, but there wasn't a cow in the kitchen. No, it was my wife. No, she wasn't mooing. She was doing something that caused the mooing sound. I bought my wife these charming salt and pepper shakers in honor of her farm upbringing. The pepper shaker is a pig and the salt shaker is a cow. Whenever you turn over the pepper shaker, you cause it to start this pig-snorting sound, which I will not demonstrate. The salt shaker cow works in the same way. So when I hear that mooing from the kitchen, I know it's announcing that the salt is doing what the salt is supposed to do-which is get out of that salt shaker!
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the Salt Shaker."
I'm sure God would love to hear the sounds of His salt getting out of the shaker more often. After all, the work salt is supposed to do is not inside the salt shaker, all clustered together with the other salt. It's supposed to get out and change the flavor of something!
Well, according to Jesus, "You are the salt of the earth." That's His word to His followers in our word for today from the Word of God in Matthew 5:13. He goes on to say that "You are the light of the world," and that light is supposed to be "put on its stand, and it gives light to everyone in the house." You don't put all the light bulbs in one room in the house, right? You'd have one blazing bright room and the rest of the house would be totally dark. You don't keep the salt all stored up together in the shaker. You scatter it around so it will be in contact with the things that need their flavor changed.
And Christians were never meant to be all clustered together in their spiritual salt shaker, just salting each other and soaking up more blessing and more fellowship. The salt's got to be in direct contact with the meat or the vegetables that need it. So guess what? You and I have to be in meaningful contact with the people who really, really need our Jesus. We're not supposed to be hiding out, playing defense all the time, trying to keep from being contaminated by avoiding the world that Jesus left us here to change!
If your social life, if your discretionary time is pretty much all with Christians, well you're missing your mission! We'll do that in heaven. We'll hang out together all that time. Right now we've got to be involved with some people who aren't going to heaven yet! It's time for you to take all that you've been storing up spiritually and start taking it to places and people where it's really needed.
It's time to be intentional about building relationships with that neighbor of yours, you know that lost co-worker, with some of your fellow students who need Jesus. It's time to look around your community and find some human needs that you can be involved in meeting in Jesus' name; to build some bridges into lives. They're all around.
It's time to look around your community for a place to volunteer so you can be in contact with some unreached people with some really deep needs. You just need a community connection, not just a church connection; something that will put the salt of your life in Jesus in contact with some of the lives that really need the flavor of Jesus; with some lives He gave His life for but they don't know it yet.
We need to be actively involved in the life of our church no doubt. God wants that. You need it, but not to the exclusion of connecting with the world that God so loves. You are the spiritual salt where you live. Get out of that salt shaker!
Out in a fishing boat, empty and exhausted, Peter discovered the wonder of God’s second chance. The crowd on the beach was so great that Jesus needed a buffer. So he preached from Peter’s boat. Then he told Peter to take him fishing. The apostle-to-be was tired; he had fished all night. He’d caught nothing. He was dubious. What did Jesus know about catching fish? And maybe Peter was self-conscious. People packed the beach. Who wants to fail in public? But Jesus insisted. And Peter relented. “At Your word I will let down the net” (Luke 5:5).
This was a moment of truth for Peter. He was saying, I will try again– your way. When he did, the catch of fish was so great the boat nearly sank. Sometimes we just need to try again with Jesus in the boat. Failures are fatal only if we fail to learn from them.
From: God is With You Every Day
Isaiah 47
The Party’s Over
“Get off your high horse and sit in the dirt,
virgin daughter of Babylon.
No more throne for you—sit on the ground,
daughter of the Chaldeans.
Nobody will be calling you ‘charming’
and ‘alluring’ anymore. Get used to it.
Get a job, any old job:
Clean gutters, scrub toilets.
Hock your gowns and scarves,
put on overalls—the party’s over.
Your nude body will be on public display,
exposed to vulgar taunts.
It’s vengeance time, and I’m taking vengeance.
No one gets let off the hook.”
You’re Acting Like the Center of the Universe
4-13 Our Redeemer speaks,
named God-of-the-Angel-Armies, The Holy of Israel:
“Shut up and get out of the way,
daughter of Chaldeans.
You’ll no longer be called
‘First Lady of the Kingdoms.’
I was fed up with my people,
thoroughly disgusted with my progeny.
I turned them over to you,
but you had no compassion.
You put old men and women
to cruel, hard labor.
You said, ‘I’m the First Lady.
I’ll always be the pampered darling.’
You took nothing seriously, took nothing to heart,
never gave tomorrow a thought.
Well, start thinking, playgirl.
You’re acting like the center of the universe,
Smugly saying to yourself, ‘I’m Number One. There’s nobody but me.
I’ll never be a widow, I’ll never lose my children.’
Those two things are going to hit you both at once,
suddenly, on the same day:
Spouse and children gone, a total loss,
despite your many enchantments and charms.
You were so confident and comfortable in your evil life,
saying, ‘No one sees me.’
You thought you knew so much, had everything figured out.
What delusion!
Smugly telling yourself, ‘I’m Number One. There’s nobody but me.’
Ruin descends—
you can’t charm it away.
Disaster strikes—
you can’t cast it off with spells.
Catastrophe, sudden and total—
and you’re totally at sea, totally bewildered!
But don’t give up. From your great repertoire
of enchantments there must be one you haven’t yet tried.
You’ve been at this a long time.
Surely something will work.
I know you’re exhausted trying out remedies,
but don’t give up.
Call in the astrologers and stargazers.
They’re good at this. Surely they can work up something!
14-15 “Fat chance. You’d be grasping at straws
that are already in the fire,
A fire that is even now raging.
Your ‘experts’ are in it and won’t get out.
It’s not a fire for cooking venison stew,
not a fire to warm you on a winter night!
That’s the fate of your friends in sorcery, your magician buddies
you’ve been in cahoots with all your life.
They reel, confused, bumping into one another.
None of them bother to help you.”
Our Daily Bread reading and devotion
Thursday, October 27, 2016
Read: Numbers 33:1–15, 36–37
Campsites from Rameses to Jordan-Jericho
1-2 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:
3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.
5-36 The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
Numbers 33:36-39
The People of Israel:
left Rameses and camped at Succoth;
left Succoth and camped at Etham at the edge of the wilderness;
left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;
left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;
left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;
left Elim and camped by the Red Sea;
left the Red Sea and camped in the Wilderness of Sin;
left the Wilderness of Sin and camped at Dophkah;
left Dophkah and camped at Alush;
left Alush and camped at Rephidim where there was no water for the people to drink;
left Rephidim and camped in the Wilderness of Sinai;
left the Wilderness of Sinai and camped at Kibroth Hattaavah;
left Kibroth Hattaavah and camped at Hazeroth;
left Hazeroth and camped at Rithmah;
left Rithmah and camped at Rimmon Perez;
left Rimmon Perez and camped at Libnah;
left Libnah and camped at Rissah;
left Rissah and camped at Kehelathah;
left Kehelathah and camped at Mount Shepher;
left Mount Shepher and camped at Haradah;
left Haradah and camped at Makheloth;
left Makheloth and camped at Tahath;
left Tahath and camped at Terah;
left Terah and camped at Mithcah;
left Mithcah and camped at Hashmonah;
left Hashmonah and camped at Moseroth;
left Moseroth and camped at Bene Jaakan;
left Bene Jaakan and camped at Hor Haggidgad;
left Hor Haggidgad and camped at Jotbathah;
left Jotbathah and camped at Abronah;
left Abronah and camped at Ezion Geber;
left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.
INSIGHT:
Stage by stage God leads His dear children along. Sometimes (as in Israel’s case), God’s leading in our lives may seem quite mystifying; we may feel we are traveling in circles. Nevertheless, when we trust in the Lord, He will direct us (Prov. 3:5–6). God is faithful to all who put their trust in Him.
Stage by Stage
By David Roper
At the Lord's command Moses recorded the stages in their journey. Numbers 33:2
Numbers 33 is a chapter in the Bible we might pass by without reflection. It appears to be nothing more than a long list of places tracing Israel's pilgrimage from Rameses in Egypt to their arrival in the plains of Moab. But it must be important because it’s the only section in Numbers that follows with the words: “At the Lord’s command Moses recorded . . .” (v. 2).
Why keep a record of this? Could it be that this list provides a framework upon which the Israelites emerging from the wilderness could retrace that forty-year journey in their thoughts and recall God's faithfulness at each location?
Remember all the ways God has shown you His faithful, covenant love.
I envision an Israelite father, sitting near a campfire, reminiscing with his son: “I will never forget Rephidim! I was dying of thirst, nothing but sand and sage for hundreds of miles. Then God directed Moses to take his staff and strike a rock—actually a hard slab of flint. I thought, What a futile gesture; he’ll never get anything out of that stone. But to my amazement water gushed out of that rock! A generous flow that satisfied the thirst of the thousands of Israelites. I’ll never forget that day!” (see Ps. 114:8; Num. 20:8–13; 33:14).
So why not give it a try? Reflect on your life—stage by stage—and remember all the ways God has shown you His faithful, covenant love.
Count your many blessings, name them one by one. Johnson Oatman Jr.
For reflection on the faithfulness of God, listen to this Discover the Word program: discovertheword.org/faithfulness.
God’s faithfulness extends to all generations.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 27, 2016
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Thursday, October 27, 2016
Out of the Salt Shaker - #7774
I heard mooing from our kitchen. Yeah, but there wasn't a cow in the kitchen. No, it was my wife. No, she wasn't mooing. She was doing something that caused the mooing sound. I bought my wife these charming salt and pepper shakers in honor of her farm upbringing. The pepper shaker is a pig and the salt shaker is a cow. Whenever you turn over the pepper shaker, you cause it to start this pig-snorting sound, which I will not demonstrate. The salt shaker cow works in the same way. So when I hear that mooing from the kitchen, I know it's announcing that the salt is doing what the salt is supposed to do-which is get out of that salt shaker!
I'm Ron Hutchcraft and I want to have A Word With You today about "Out of the Salt Shaker."
I'm sure God would love to hear the sounds of His salt getting out of the shaker more often. After all, the work salt is supposed to do is not inside the salt shaker, all clustered together with the other salt. It's supposed to get out and change the flavor of something!
Well, according to Jesus, "You are the salt of the earth." That's His word to His followers in our word for today from the Word of God in Matthew 5:13. He goes on to say that "You are the light of the world," and that light is supposed to be "put on its stand, and it gives light to everyone in the house." You don't put all the light bulbs in one room in the house, right? You'd have one blazing bright room and the rest of the house would be totally dark. You don't keep the salt all stored up together in the shaker. You scatter it around so it will be in contact with the things that need their flavor changed.
And Christians were never meant to be all clustered together in their spiritual salt shaker, just salting each other and soaking up more blessing and more fellowship. The salt's got to be in direct contact with the meat or the vegetables that need it. So guess what? You and I have to be in meaningful contact with the people who really, really need our Jesus. We're not supposed to be hiding out, playing defense all the time, trying to keep from being contaminated by avoiding the world that Jesus left us here to change!
If your social life, if your discretionary time is pretty much all with Christians, well you're missing your mission! We'll do that in heaven. We'll hang out together all that time. Right now we've got to be involved with some people who aren't going to heaven yet! It's time for you to take all that you've been storing up spiritually and start taking it to places and people where it's really needed.
It's time to be intentional about building relationships with that neighbor of yours, you know that lost co-worker, with some of your fellow students who need Jesus. It's time to look around your community and find some human needs that you can be involved in meeting in Jesus' name; to build some bridges into lives. They're all around.
It's time to look around your community for a place to volunteer so you can be in contact with some unreached people with some really deep needs. You just need a community connection, not just a church connection; something that will put the salt of your life in Jesus in contact with some of the lives that really need the flavor of Jesus; with some lives He gave His life for but they don't know it yet.
We need to be actively involved in the life of our church no doubt. God wants that. You need it, but not to the exclusion of connecting with the world that God so loves. You are the spiritual salt where you live. Get out of that salt shaker!
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