Max Lucado Daily: CONFESS AND BELIEVE
Can we know we are truly saved? The Bible says, “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Confess and believe…and you will have salvation.
Catch what the verse does not say: live perfectly, be nice to everyone, don’t mess up, always smile—and you will be saved. Can’t do it. Impossible. Just confess and believe. Salvation will follow. It’s so easy. . .yet so hard.
God wants us to know we are saved, for saved people are dangerous people, willing to face off with the world, unafraid of the consequences since we know that, whatever happens, we will have eternal life. “Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1 NIV). Watch out, world!
From Max on Life
Jeremiah 34
Freedom to the Slaves
God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:
2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.
4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”
6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).
8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.
11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.
12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.
15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.
17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.
21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.
Our Daily Bread reading and devotion
Monday, March 06, 2017
Read: 1 Corinthians 13:4–8
If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.
Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.
8-10 Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.
INSIGHT:
Do you ever find yourself hurting those you love, and maybe even forgetting in the emotion of the moment how much you really do care about them? If so, keep in mind that long before Paul wrote 1 Corinthians 13 he was an angry man who was mindlessly hurting the God he thought he knew and loved (Acts 9:1–6). So what brought about Paul’s change? First he needed to see how wrong he’d been about Jesus. He also needed to see that knowing the law is not the same as keeping it—and that he himself needed not only mercy but also the help of the Spirit of God to love others as God loved him. The Spirit who brought him from law to grace now invites and leads us into the loving patience and kindness that our Lord wants to express in and through us.
Loving Perfectly
By Poh Fang Chia
[Love] always protects, always trusts, always hopes, always perseveres. Love never fails. 1 Corinthians 13:7–8
Her voice shook as she shared the problems she was having with her daughter. Worried about her teenager’s questionable friends, this concerned mum confiscated her daughter’s mobile phone and chaperoned her everywhere. Their relationship seemed only to go from bad to worse.
When I spoke with the daughter, I discovered that she loves her mum dearly but is suffocating under a smothering love. She longs to break free.
Thank You for being our model in showing us how to live and love.
As imperfect beings, we all struggle in our relationships. Whether we are a parent or child, single or married, we grapple with expressing love the right way, saying and doing the right thing at the right time. We grow in love throughout our lifetime.
In 1 Corinthians 13 the apostle Paul outlines what perfect love looks like. His standard sounds wonderful, but putting that love into practice can be absolutely daunting. Thankfully, we have Jesus as our example. As He interacted with people with varying needs and issues, He showed us what perfect love looks like in action. As we walk with Him, keeping ourselves in His love and steeping our mind in His Word, we’ll reflect more and more of His likeness. We’ll still make mistakes, but God is able to redeem them and cause good to come out of every situation, for His love “always protects” and it “never fails” (vv. 7–8).
Lord, our intentions are good but we fail each other in so many ways. Thank You for being our model in showing us how to live and love.
To show His love, Jesus died for us; to show our love, we live for Him.
My Utmost for His Highest, by Oswald Chambers
Monday, March 06, 2017
Taking the Next Step
…in much patience, in tribulations, in needs, in distresses. —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A Word with You, by Ron Hutchcraft
Monday, March 06, 2017
The Trouble With Selfies - #7866
Jim cracked me up with the story he told in his recent family newsletter. He and his honey were enjoying some personal time at the Atlantic Ocean, which is really big. Jim decided to take a picture of himself and the ocean, which is really big. Later, he made a disturbing discovery which he reported this way. "I think I missed the ocean!" Which is really big. Oh, he's in the picture, but the Atlantic is nowhere to be seen. Now how can a smart guy miss something as big and as beautiful as the ocean? Well, by totally focusing on himself.
I've made that mistake. Missing the big thing because I was so focused on myself. I suspect I'm not alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Trouble With Selfies."
When we're hurting, when we're grieving, when we're grappling with this big problem, we tend to go inward and become all about ourselves. We miss the person we married because we're so focused on our frustrations with them. Before we married them, we magnified what we loved and minimized what bothered us. Now we're all about our frustrations with them, forgetting all we loved about them. So it's selfie time. All about me. Losing sight of the one we once could not live without. So we stop loving like we did, and they start responding to the change.
We can miss our kids the same way. By dwelling on how they're disappointing us, defying us, or distancing themselves from us. So we're sucked into a cycle of seeing - and talking about - only what they need to change. Not seeing - and talking about - the big picture of their strengths and their potential. We focus the lens on our hurt and our fear and our frustration, and we miss the big stuff. That masterpiece God made and entrusted to you in that child.
I know how much my picture can become a selfie when I'm going through a hurting time. Pain tends to make us selfish: self-centered, self-pitying and all those nasty self words. But my Bible tells me that there's always something bigger going on than the immediate situation. It's affirmed in our word for today from the Word of God from Romans 8:28, "All things work together for good to those who love God, and are the called according to His purpose." And the Bible says, "I know the plans I have for you, plans for good and not for evil, to give you a hope and a future" (Jeremiah 29:11).
There's a Big Plan for my good. But I'll miss the big and beautiful part if all if I just focus on my pain. When my precious Karen was suddenly gone last May, my natural tendency was to be all about me - my grief, my life without her, my future.
But, thankfully, God quickly rescued me from my selfie. And He began to show me what I could become through this greatest heartbreak of my life. I can honestly say my heart is more open than it's ever been - open to God's voice, open to letting my journey help somebody else on their journey, open to broken and breaking hearts that are all around me.
What's scary is that our "selfie" can actually cause us to miss the biggest and most beautiful sight of all - the God who made us. We so want to have life our way that we live as if we've dethroned Him from the throne of our life. In the Bible's words, "Each of us has turned to His own way" (Isaiah 53:6). And, you know, all those choices where we've sort of said, "God, You run the universe, but I'll run me" well, in the Bible's words have "separated you from your God" (Isaiah 59:2). And you knew that without listening today, you could feel that gap between you and Him.
All about me. Missing the God who's the reason we're here; whose love we're made for. Who thought we were worth sending His Son to die for.
Maybe this is the day that you release the wheel of your life - your selfie life - to the One you were made to know and made to belong to. And the One who gave you your life is the One who's supposed to be running it. Would you tell Him today, "Jesus, I'm yours."
Go to our website. There's so much more there about how to be sure you've begun a relationship with this God. It's ANewStory.com.
The Ocean is right there within my sight, that big thing, unless I'm blocking the view.
Monday, March 6, 2017
Sunday, March 5, 2017
Jeremiah 38, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus' Seamless Perfection
Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be "clothed with humility." David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character, and like His garment, Jesus' character was seamless. The character of Jesus was a seamless fabric woven from heaven to earth-from God's thoughts to Jesus' actions. From God's tears to Jesus' compassion. From God's word to Jesus' response. All one piece. A picture of the character of Jesus.
But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe. He wore our sin so we could wear His righteousness.
From He Chose the Nails
Jeremiah 38
From the Dungeon to the Palace
Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:
2 “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’
3 “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”
4 These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”
5 King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”
6 So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.
7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”
10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”
11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.” Jeremiah did what he said.
13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.
14 Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”
15 Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”
16 Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”
17-18 So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’”
19 King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”
20-22 Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:
“‘They lied to you and did you in,
those so-called friends of yours;
And now you’re stuck, about knee-deep in mud,
and your “friends,” where are they now?’
23 “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”
24-26 Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”
27 And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.
28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.
Our Daily Bread reading and devotion
Sunday, March 05, 2017
Read: Hebrews 13:1–2
Jesus Doesn’t Change
1-4 Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.
INSIGHT:
In Hebrews 13 we are reminded to show “hospitality to strangers” (v. 2). This is about more than inviting friends over for Sunday lunch. In Bible times, travelers and strangers were often invited to stay in people’s homes. The hosts would provide food and a place to sleep along with safety and protection. We can serve others by opening our lives and homes to the people God places in our path. Can you remember a time when others showed hospitality to you? How did that make you feel? In what ways can you show hospitality? Adapted from Welcoming the Stranger. Go to ourdailybread.org/lookingdeeper.
The Gift of Welcome
By Amy Boucher Pye
Do not forget to show hospitality to strangers. Hebrews 13:2
The dinner where we hosted families from five nations remains a wonderful memory. Somehow the conversation didn’t splinter into twos, but we all contributed to a discussion of life in London from the viewpoints of different parts of the world. At the end of the evening, my husband and I reflected that we had received more than we gave, including the warm feelings we experienced in fostering new friendships and learning about different cultures.
The writer of the book of Hebrews concluded his thoughts with some exhortations for community life, including that his readers should continue to welcome strangers. For in doing so, “some people have shown hospitality to angels without knowing it” (13:2). He may have been referring to Abraham and Sarah, who as we see in Genesis 18:1–12 welcomed three strangers, reaching out to them with generosity and treating them to a feast, as was the custom in biblical times. They didn’t know that they were entertaining angels who brought them a message of blessing.
May the Lord spread His love through us as we reach out with His welcome.
We don’t ask people into our homes in the hope of gaining from them, but often we receive more than we give. May the Lord spread His love through us as we reach out with His welcome.
Lord God, You are the source of all that we have. May we share what we receive, that You may be glorified.
When we practice hospitality, we share God’s goodness and gifts.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 05, 2017
Is He Really My Lord?
…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be "clothed with humility." David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character, and like His garment, Jesus' character was seamless. The character of Jesus was a seamless fabric woven from heaven to earth-from God's thoughts to Jesus' actions. From God's tears to Jesus' compassion. From God's word to Jesus' response. All one piece. A picture of the character of Jesus.
But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe. He wore our sin so we could wear His righteousness.
From He Chose the Nails
Jeremiah 38
From the Dungeon to the Palace
Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:
2 “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’
3 “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’”
4 These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”
5 King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”
6 So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.
7-9 Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”
10 So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”
11-12 Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.” Jeremiah did what he said.
13 And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.
14 Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”
15 Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”
16 Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”
17-18 So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’”
19 King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”
20-22 Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:
“‘They lied to you and did you in,
those so-called friends of yours;
And now you’re stuck, about knee-deep in mud,
and your “friends,” where are they now?’
23 “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”
24-26 Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’”
27 And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.
28 Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.
Our Daily Bread reading and devotion
Sunday, March 05, 2017
Read: Hebrews 13:1–2
Jesus Doesn’t Change
1-4 Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.
INSIGHT:
In Hebrews 13 we are reminded to show “hospitality to strangers” (v. 2). This is about more than inviting friends over for Sunday lunch. In Bible times, travelers and strangers were often invited to stay in people’s homes. The hosts would provide food and a place to sleep along with safety and protection. We can serve others by opening our lives and homes to the people God places in our path. Can you remember a time when others showed hospitality to you? How did that make you feel? In what ways can you show hospitality? Adapted from Welcoming the Stranger. Go to ourdailybread.org/lookingdeeper.
The Gift of Welcome
By Amy Boucher Pye
Do not forget to show hospitality to strangers. Hebrews 13:2
The dinner where we hosted families from five nations remains a wonderful memory. Somehow the conversation didn’t splinter into twos, but we all contributed to a discussion of life in London from the viewpoints of different parts of the world. At the end of the evening, my husband and I reflected that we had received more than we gave, including the warm feelings we experienced in fostering new friendships and learning about different cultures.
The writer of the book of Hebrews concluded his thoughts with some exhortations for community life, including that his readers should continue to welcome strangers. For in doing so, “some people have shown hospitality to angels without knowing it” (13:2). He may have been referring to Abraham and Sarah, who as we see in Genesis 18:1–12 welcomed three strangers, reaching out to them with generosity and treating them to a feast, as was the custom in biblical times. They didn’t know that they were entertaining angels who brought them a message of blessing.
May the Lord spread His love through us as we reach out with His welcome.
We don’t ask people into our homes in the hope of gaining from them, but often we receive more than we give. May the Lord spread His love through us as we reach out with His welcome.
Lord God, You are the source of all that we have. May we share what we receive, that You may be glorified.
When we practice hospitality, we share God’s goodness and gifts.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 05, 2017
Is He Really My Lord?
…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Saturday, March 4, 2017
Jeremiah 37, Bible Reading and Daily Devotionals
Max Lucado Daily: THE PERFECT PLACE
Several years ago I spent a week speaking at a church in California—and had incredible hosts. All my meals were at a different house. But after a few meals I noticed all we ate was salad! No meat, no dessert—just salad. At first I thought it was a California thing. But when I finally asked, the answer was, “We were told you eat nothing but salads!” Well, I quickly corrected them! The hosts meant well, but their information was bad! I’m happy to say we corrected the problem and enjoyed some good meat!
I’m even happier to say Jesus won’t make the same mistake with you! He is preparing the perfect place, the perfect meal! He says, “I have a prepared place for you!” (John 14:2). Trust the promises of Christ! He knows exactly what you need.
From When Christ Comes
Jeremiah 37
In an Underground Dungeon
1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
Our Daily Bread reading and devotion
Saturday, March 04, 2017
Read: Psalm 139:1–12
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
INSIGHT:
Psalm 139 contains insight into the nature and character of God. In verses 1–6 we see that God is omniscient, which means He is “all knowing.” This knowledge is “wonderful” and too high to attain to. In verses 7–12 we are challenged to consider the omnipresence of God—that He is always everywhere. This God deserves the worship of a creation bound by the limitations of time and space. In verses 13–18 the song teaches of God’s omnipotence—that He is all-powerful. His power is seen in His ability to create us (v. 13), His sovereign rule over creation (v. 16), and His constant care (vv. 17–18). Since God is fully aware of everything in your life, what about that makes you thankful? What causes concern? Do you feel comforted or threatened by God’s never-leaving presence? What impact does God’s all-powerful character have on how you view life’s challenges?
Of Love and Old Shoes
By James Banks
Before a word is on my tongue you, Lord, know it completely. Psalm 139:4
Sometimes my wife and I finish each other’s sentences. In over thirty years of marriage we’ve become increasingly familiar with the way the other thinks and speaks. We may not even have to finish a sentence at all; just a word or a glance is enough to express a thought.
There’s comfort in that—like an old pair of shoes you continue to wear because they fit so well. Sometimes we even refer to each other affectionately as “my old shoe”—a compliment that might be difficult to understand if you didn’t know us well! Through the years our relationship has developed a language of its own, with expressions that are the result of decades of love and trust.
God looks past our words to our hearts.
It’s comforting to know that God loves us with a deep familiarity. David wrote, “Before a word is on my tongue you, Lord, know it completely” (Ps. 139:4). Imagine having a quiet conversation with Jesus where you’re telling Him the deepest matters of your heart. Just when you’re struggling to get the words out, He gives you a knowing smile and expresses exactly what you couldn’t quite say. How good it is to know that we don’t have to get our words just right to talk to God! He loves us and knows us well enough to understand.
You know all about me, Lord, and You love me. Thank You for understanding me completely! Please help me to love You and follow You today.
God looks past our words to our hearts.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 04, 2017
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Several years ago I spent a week speaking at a church in California—and had incredible hosts. All my meals were at a different house. But after a few meals I noticed all we ate was salad! No meat, no dessert—just salad. At first I thought it was a California thing. But when I finally asked, the answer was, “We were told you eat nothing but salads!” Well, I quickly corrected them! The hosts meant well, but their information was bad! I’m happy to say we corrected the problem and enjoyed some good meat!
I’m even happier to say Jesus won’t make the same mistake with you! He is preparing the perfect place, the perfect meal! He says, “I have a prepared place for you!” (John 14:2). Trust the promises of Christ! He knows exactly what you need.
From When Christ Comes
Jeremiah 37
In an Underground Dungeon
1-2 King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.
3 However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, “Pray for us—pray hard!—to the Master, our God.”
4-5 Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh’s army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.
6-10 Then Jeremiah the prophet received this Message from God: “I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, ‘Get this: Pharaoh’s army, which is on its way to help you, isn’t going to stick it out. No sooner will they get here than they’ll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don’t kid yourselves, reassuring one another, “The Babylonians will leave in a few days.” I tell you, they aren’t leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.’”
11-13 When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, “You’re deserting to the Chaldeans!”
14-16 “That’s a lie,” protested Jeremiah. “I wouldn’t think of deserting to the Chaldeans.”
But Irijah wouldn’t listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.
17 Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, “Is there a Message from God?”
“There certainly is,” said Jeremiah. “You’re going to be turned over to the king of Babylon.”
18-20 Jeremiah continued speaking to King Zedekiah: “Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don’t send me back to that dungeon in the house of Jonathan the secretary. I’ll die there!”
21 So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers’ Alley every day until all the bread in the city was gone. And that’s where Jeremiah remained—in the courtyard of the palace guards.
Our Daily Bread reading and devotion
Saturday, March 04, 2017
Read: Psalm 139:1–12
1-6 God, investigate my life;
get all the facts firsthand.
I’m an open book to you;
even from a distance, you know what I’m thinking.
You know when I leave and when I get back;
I’m never out of your sight.
You know everything I’m going to say
before I start the first sentence.
I look behind me and you’re there,
then up ahead and you’re there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can’t take it all in!
7-12 Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you’re there!
If I go underground, you’re there!
If I flew on morning’s wings
to the far western horizon,
You’d find me in a minute—
you’re already there waiting!
Then I said to myself, “Oh, he even sees me in the dark!
At night I’m immersed in the light!”
It’s a fact: darkness isn’t dark to you;
night and day, darkness and light, they’re all the same to you.
INSIGHT:
Psalm 139 contains insight into the nature and character of God. In verses 1–6 we see that God is omniscient, which means He is “all knowing.” This knowledge is “wonderful” and too high to attain to. In verses 7–12 we are challenged to consider the omnipresence of God—that He is always everywhere. This God deserves the worship of a creation bound by the limitations of time and space. In verses 13–18 the song teaches of God’s omnipotence—that He is all-powerful. His power is seen in His ability to create us (v. 13), His sovereign rule over creation (v. 16), and His constant care (vv. 17–18). Since God is fully aware of everything in your life, what about that makes you thankful? What causes concern? Do you feel comforted or threatened by God’s never-leaving presence? What impact does God’s all-powerful character have on how you view life’s challenges?
Of Love and Old Shoes
By James Banks
Before a word is on my tongue you, Lord, know it completely. Psalm 139:4
Sometimes my wife and I finish each other’s sentences. In over thirty years of marriage we’ve become increasingly familiar with the way the other thinks and speaks. We may not even have to finish a sentence at all; just a word or a glance is enough to express a thought.
There’s comfort in that—like an old pair of shoes you continue to wear because they fit so well. Sometimes we even refer to each other affectionately as “my old shoe”—a compliment that might be difficult to understand if you didn’t know us well! Through the years our relationship has developed a language of its own, with expressions that are the result of decades of love and trust.
God looks past our words to our hearts.
It’s comforting to know that God loves us with a deep familiarity. David wrote, “Before a word is on my tongue you, Lord, know it completely” (Ps. 139:4). Imagine having a quiet conversation with Jesus where you’re telling Him the deepest matters of your heart. Just when you’re struggling to get the words out, He gives you a knowing smile and expresses exactly what you couldn’t quite say. How good it is to know that we don’t have to get our words just right to talk to God! He loves us and knows us well enough to understand.
You know all about me, Lord, and You love me. Thank You for understanding me completely! Please help me to love You and follow You today.
God looks past our words to our hearts.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 04, 2017
Is This True of Me?
None of these things move me; nor do I count my life dear to myself… —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
Friday, March 3, 2017
Hebrews 10:1-, Bible Reading and Daily Devotionals
Max Lucado Daily: HE KNOWS HOW YOU FEEL
I’ve heard people say, “Why talk to God about my problems? He can’t understand.” According to the Bible—he can! The writer of Hebrews says, “he himself has shared fully in all our experience of temptation, except that he never sinned” (Hebrews 4:15 Phillips).
He himself! Jesus himself shared fully, not partially, but entirely! In all our experience; every hurt; all the stresses and strains; with no exceptions! Why? So he could sympathize with our weaknesses.
Every page of the Gospels hammers home this crucial principle: your God gets you! God knows how you feel. When you tell God you’ve reached your limit, he knows what you mean. When your plans are interrupted by people who have other plans, he nods in empathy. He has been there. He gets you. He knows how you feel!
From Max on Life
Hebrews 10:1-18
The Sacrifice of Jesus
1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone merrily on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
Our Daily Bread reading and devotion
Friday, March 03, 2017
Read: John 16:19–24
19-20 Jesus knew they were dying to ask him what he meant, so he said, “Are you trying to figure out among yourselves what I meant when I said, ‘In a day or so you’re not going to see me, but then in another day or so you will see me’? Then fix this firmly in your minds: You’re going to be in deep mourning while the godless world throws a party. You’ll be sad, very sad, but your sadness will develop into gladness.
21-23 “When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.
23-24 “This is what I want you to do: Ask the Father for whatever is in keeping with the things I’ve revealed to you. Ask in my name, according to my will, and he’ll most certainly give it to you. Your joy will be a river overflowing its banks!
INSIGHT:
It was necessary for Jesus, who is fully God, to be made in every respect like us—fully human—so that He could offer a sacrifice that would take away the sins of the people. Only by becoming a human being could He die, and only by dying could He break the power of the devil, who had the power of death. While on earth, the Lord Jesus “walked in our shoes” and, therefore, He fully knows and understands us. We are now to walk in His “shoes” and imitate His example of compassion and care. “In your relationships with one another,” Paul tells us, “have the same mindset as Christ Jesus” (Phil. 2:5). How can you bring comfort to others today by walking in Jesus’s shoes?
Two Portraits
By Tim Gustafson
Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. John 16:22
Clutching two framed photographs, the proud grandmother showed them to friends in the church foyer. The first picture was of her daughter back in her homeland of Burundi. The second was of her grandson, born recently to that daughter. But the daughter wasn’t holding her newborn. She had died giving birth to him.
A friend approached and looked at the pictures. Reflexively, she reached up and held that dear grandmother’s face in her hands. All she could say through her own tears was, “I know. I know.”
When we put our cares into His hands, He puts His peace into our hearts.
And she did know. Two months earlier she had buried a son.
There’s something special about the comfort of others who have experienced our pain. They know. Just before Jesus’s arrest, He warned His disciples, “You will weep and mourn while the world rejoices.” But in the next breath He comforted them: “You will grieve, but your grief will turn to joy” (John 16:20). In mere hours, the disciples would be devastated by Jesus’s arrest and crucifixion. But their crushing grief soon turned to a joy they could not have imagined when they saw Him alive again.
Isaiah prophesied of the Messiah, “Surely he took up our pain and bore our suffering” (Isa. 53:4). We have a Savior who doesn’t merely know about our pain; He lived it. He knows. He cares. One day our grief will be turned into joy.
Lord, thank You for going to the cross for us. We certainly know trouble in this world, but You overcame the world and took our sin and pain for us. We look forward to the day when our sorrows will be turned into joy and we see You face to face.
When we put our cares into His hands, He puts His peace into our hearts.
My Utmost for His Highest, by Oswald Chambers
Friday, March 03, 2017
His Commission to Us
Feed My sheep. —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Friday, March 03, 2017
Destination Blindness - #7865
My plane had just landed in a mid-Western city during a record breaking cold spell and the pilot welcomed us to the city with a temperature reading that made you want to divert the fight to Florida. Well, at least I had checked the weather channel and I was able to anticipate the ice age, so I had the appropriate coat, scarf, gloves and layers. As I was waiting for my suitcase in the baggage claim area, I heard someone yell, "Grab those pineapples." Excuse me? Well sure enough there were two couples just returning from Hawaii with beautiful live flowers around their necks, and they were wearing short sleeve shirts and, of course, carrying their box of pineapples. Well, when I hit the wind outside, I was cold, but I was prepared. I can't imagine what happened to the Luau bunch! When they woke up that morning they probably just said, "Well, it's warm here. I'll just dress for where I am." They were totally unprepared for where they were going!
I'm Ron Hutchcraft and I want to have A Word With You today about "Destination Blindness."
Now Jesus actually told about a man who was very prepared for where he was, but totally unprepared for where he was going. Maybe like you. Luke 12:16-20, our word for today from the Word of God, Jesus told them this parable, "The ground of a certain rich man produced a good crop. He thought to himself, 'What shall I do, I have no place to store my crops.' Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones and there I will store all my grain and my goods and I will say to myself you have many good things laid up for many years, take life easy, eat, drink and be merry.' But God said to him, 'You fool, this very night your life will be demanded from you, then who will get what you have prepared for yourself!'"
Here's a man who was really dressed for where he was, he had it all, he had his earth security well planned out. But he forgot about where he would be spending most of his future – in eternity. He was totally unprepared to meet God. It's easy to make that fatal mistake isn't it? I mean, taking care of business, your family, retirement, so much to do, so much stress, and neglecting our ultimate destination – eternity.
Someday your heart's going to beat for the last time, and in that unpredictable moment eternity will begin for you. And at that point it won't matter what your title was, or your income, or your religion, or your achievements. All that's going to matter is whether or not you have a personal love relationship with God. A relationship that can, according to the Bible, only be accessed through God's Son, Jesus Christ. Why? Because no one can make it to heaven with sin.
God's perfect. He can't let sin in. See, God was supposed to run your life and mine, but over and over we've said, "No, I'll do it, God." The Bible says, "All of us have sinned and we've fallen short of the glory of God." In this parable, "I will" three times. That man God called a fool, he just said, "I will, I will, I will." Because of that, God is out of our reach, but we're not out of His.
God says this is love, and this is the Bible speaking. "Not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins" in the most incredible act of love you'll ever hear about. The God we defied sacrificed His one and only Son to carry our death penalty for the sinning we did. And now your eternal destination, heaven or hell, depends totally on what you do with the man who died for your sin, Jesus Christ.
You can reject Him, you can ignore Him, or you can reach out to Him and say, "Lord I'm not ready for eternity but I want to be. I'm facing the fact I've gone my way instead of yours over and over again. Right now I'm putting all my trust in You and Your death on that cross for me to remove the sin between God and me, and to open the door to eternal life for me.
I want to invite you to go to our website if you want to begin this relationship and be sure about your eternal destination. There's no better day than now. The only day you're guaranteed is today. Would you go to our website? It's ANewStory.com.
Maybe you've been so focused on where you are now, that you've neglected your forever. One heartbeat...yeah you're one heartbeat away from eternity. Isn't it time you got ready for where you're going to be for a very long time?
Thursday, March 2, 2017
Hebrews 9, Bible Reading and Daily Devotionals
Max Lucado Daily:
ALL HAVE FALLEN SHORT
Simply put—we’re not good enough to go to heaven! So what can we do? Perhaps if we do enough good deeds, they will offset our bad deeds. The question then surfaces: how many good deeds do we need to do? If I spend one year being greedy, how many years should I be generous? No one knows how many good deeds it takes to offset the bad. A rule sheet can’t be found—simply because it doesn’t exist.
God doesn’t operate this way. All we can do is ask for mercy. And God, because of his kindness, gives it. God turned over our sins to his Son. His Son, Jesus Christ, died for our sins. He did what we could not do so that we might become what we dare not dream: citizens of heaven!
From Max on Life
Hebrews 9
A Visible Parable
1-5 That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
6-10 After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
Pointing to the Realities of Heaven
11-15 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
16-17 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
18-22 Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23-26 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27-28 Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
Our Daily Bread reading and devotion
Thursday, March 02, 2017
Read: Hebrews 2:9–18
The Salvation Pioneer
5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,
What is man and woman that you bother with them;
why take a second look their way?
You made them not quite as high as angels,
bright with Eden’s dawn light;
Then you put them in charge
of your entire handcrafted world.
When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
INSIGHT
Hebrews 2:5–18 explains why Jesus being fully human is so significant. The author of Hebrews quotes from Psalm 8 to show that God from the beginning intended humanity to rule over creation. Although we are not yet ruling fully as God intended, the resurrected Jesus has been crowned king of creation and someday we too will reign with Him. Hebrews 2:12 quotes Psalm 22:22, which describes Jesus celebrating in worship with His brothers and sisters. Because Jesus is not only our Lord but also our fully human “brother,” we will someday rule alongside Him.
One of Us
By David McCasland
Because he himself suffered when he was tempted, he is able to help those who are being tempted. Hebrews 2:18
At the memorial service for Charles Schulz (1922–2000), creator of the beloved Peanuts comic strip, friend and fellow cartoonist Cathy Guisewite spoke of his humanity and compassion. “He gave everyone in the world characters who knew exactly how all of us felt, who made us feel we were never alone. And then he gave the cartoonist himself, and he made us feel that we were never alone. . . . He encouraged us. He commiserated with us. He made us feel he was exactly like us.”
When we feel that no one understands or can help us, we are reminded that Jesus gave us Himself, and He knows exactly who we are and what we are facing today.
Jesus knows exactly who we are and what we are facing today.
Hebrews 2:9–18 presents the remarkable truth that Jesus fully shared our humanity during His life on earth (v. 14). He “taste[d] death for everyone” (v. 9), broke the power of Satan (v. 14), and freed “those who all their lives were held in slavery by their fear of death” (v. 15). Jesus was made like us, “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17). Thank You, Lord, for sharing our humanity so that we might know Your help today and live in Your presence forever.
What fears and concerns do you have? What should you do with those fears? (1 Peter 5:6–7). What does the Lord promise to do for you? (Heb. 13:5).
For further study read Is Jesus God? at discoveryseries.org/q0205.
No one understands like Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 02, 2017
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Thursday, March 02, 2017
Slowing Down So You Can Hear - #7864
I hear a lot of wives complain about communication being a problem in their marriage. It sure was for my wife and me on a trip we took one summer. We had a lot of miles to cover in our van in one day - one very hot day. The day the air conditioner decided not to work, which meant we had to travel with all the windows down or have a sauna on wheels for the next 12 hours. I had a lot of work to do on this trip, and my wife enjoyed driving, so she was in front where it's really good for the driver to be, and I was in the back of the van with my computer. Now, about communication? No way. No matter how important the information was, we couldn't possibly yell loud enough to overcome the wind. All you could see was lips moving; it was like a silent movie. So, we had to save up anything we wanted to say for toll booths, traffic jams, and any place where we had to slow down. Those were the only times we could hear anything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Slowing Down So You Can Hear."
Our word for today from the Word of God, we're in 1 Kings 19:11-13. God's prophet Elijah has been on a fast track of activity and now he's hit this time of deep emotional turbulence. He really needs to hear from the Lord. He does, but not in the form he might have expected.
Here's what the Bible says, "The Lord said, 'Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.' Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave." That day, in a quiet whisper from heaven, God's servant received just the word he needed from God.
God often whispers. And you've got to be quiet to hear what He has for your heart. We like the dramatic spiritual experiences – the winds and the quakes and the fire. And sometimes God does speak to us through the high-octane spiritual moments. But often what our heart most needs to hear comes in His gentle whisper. And like that day of the roaring wind in our van, you can only hear what He's trying to say when you slow down.
Which you may not have done much lately. Which may explain why your soul is getting so dry and brittle and why there's confusion instead of direction, why there's weakness instead of power, more frustration than peace. You've been traveling too fast to hear the whisper of God.
God's message to you is, "Be still and know that I am God" (Ps.46:10). You've just got to find some time when you and the Lord can have some quality time. You've got to get back your daily quiet time with Him. You've got to get those Sabbaths that you've been losing or neglecting.
And it may be that God has brought some of the difficulty of recent days into your life for the express purpose of slowing you down so you can hear Him. God uses a lot of instruments as brakes on our overheated lives like an illness, an injury, the loss of your job, a financial crisis, a crisis in your family. When we won't put on the brakes, the Father who loves us will. If He has you in a slow down zone right now, don't fight it. Don't just endure it. Open up your heart to your Lord to hear what you might never have been able to hear at 70 MPH.
In our high speed lives, the times to slow down become very important. They might be the only times you can really hear what God and others who love you have to say.
ALL HAVE FALLEN SHORT
Simply put—we’re not good enough to go to heaven! So what can we do? Perhaps if we do enough good deeds, they will offset our bad deeds. The question then surfaces: how many good deeds do we need to do? If I spend one year being greedy, how many years should I be generous? No one knows how many good deeds it takes to offset the bad. A rule sheet can’t be found—simply because it doesn’t exist.
God doesn’t operate this way. All we can do is ask for mercy. And God, because of his kindness, gives it. God turned over our sins to his Son. His Son, Jesus Christ, died for our sins. He did what we could not do so that we might become what we dare not dream: citizens of heaven!
From Max on Life
Hebrews 9
A Visible Parable
1-5 That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.
6-10 After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.
Pointing to the Realities of Heaven
11-15 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.
16-17 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.
18-22 Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.
23-26 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
27-28 Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.
Our Daily Bread reading and devotion
Thursday, March 02, 2017
Read: Hebrews 2:9–18
The Salvation Pioneer
5-9 God didn’t put angels in charge of this business of salvation that we’re dealing with here. It says in Scripture,
What is man and woman that you bother with them;
why take a second look their way?
You made them not quite as high as angels,
bright with Eden’s dawn light;
Then you put them in charge
of your entire handcrafted world.
When God put them in charge of everything, nothing was excluded. But we don’t see it yet, don’t see everything under human jurisdiction. What we do see is Jesus, made “not quite as high as angels,” and then, through the experience of death, crowned so much higher than any angel, with a glory “bright with Eden’s dawn light.” In that death, by God’s grace, he fully experienced death in every person’s place.
10-13 It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying,
I’ll tell my good friends, my brothers and sisters, all I know about you;
I’ll join them in worship and praise to you.
Again, he puts himself in the same family circle when he says,
Even I live by placing my trust in God.
And yet again,
I’m here with the children God gave me.
14-15 Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.
16-18 It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
INSIGHT
Hebrews 2:5–18 explains why Jesus being fully human is so significant. The author of Hebrews quotes from Psalm 8 to show that God from the beginning intended humanity to rule over creation. Although we are not yet ruling fully as God intended, the resurrected Jesus has been crowned king of creation and someday we too will reign with Him. Hebrews 2:12 quotes Psalm 22:22, which describes Jesus celebrating in worship with His brothers and sisters. Because Jesus is not only our Lord but also our fully human “brother,” we will someday rule alongside Him.
One of Us
By David McCasland
Because he himself suffered when he was tempted, he is able to help those who are being tempted. Hebrews 2:18
At the memorial service for Charles Schulz (1922–2000), creator of the beloved Peanuts comic strip, friend and fellow cartoonist Cathy Guisewite spoke of his humanity and compassion. “He gave everyone in the world characters who knew exactly how all of us felt, who made us feel we were never alone. And then he gave the cartoonist himself, and he made us feel that we were never alone. . . . He encouraged us. He commiserated with us. He made us feel he was exactly like us.”
When we feel that no one understands or can help us, we are reminded that Jesus gave us Himself, and He knows exactly who we are and what we are facing today.
Jesus knows exactly who we are and what we are facing today.
Hebrews 2:9–18 presents the remarkable truth that Jesus fully shared our humanity during His life on earth (v. 14). He “taste[d] death for everyone” (v. 9), broke the power of Satan (v. 14), and freed “those who all their lives were held in slavery by their fear of death” (v. 15). Jesus was made like us, “fully human in every way, in order that he might become a merciful and faithful high priest in service to God” (v. 17). Thank You, Lord, for sharing our humanity so that we might know Your help today and live in Your presence forever.
What fears and concerns do you have? What should you do with those fears? (1 Peter 5:6–7). What does the Lord promise to do for you? (Heb. 13:5).
For further study read Is Jesus God? at discoveryseries.org/q0205.
No one understands like Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 02, 2017
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, "…do you love Me?" —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Thursday, March 02, 2017
Slowing Down So You Can Hear - #7864
I hear a lot of wives complain about communication being a problem in their marriage. It sure was for my wife and me on a trip we took one summer. We had a lot of miles to cover in our van in one day - one very hot day. The day the air conditioner decided not to work, which meant we had to travel with all the windows down or have a sauna on wheels for the next 12 hours. I had a lot of work to do on this trip, and my wife enjoyed driving, so she was in front where it's really good for the driver to be, and I was in the back of the van with my computer. Now, about communication? No way. No matter how important the information was, we couldn't possibly yell loud enough to overcome the wind. All you could see was lips moving; it was like a silent movie. So, we had to save up anything we wanted to say for toll booths, traffic jams, and any place where we had to slow down. Those were the only times we could hear anything!
I'm Ron Hutchcraft and I want to have A Word With You today about "Slowing Down So You Can Hear."
Our word for today from the Word of God, we're in 1 Kings 19:11-13. God's prophet Elijah has been on a fast track of activity and now he's hit this time of deep emotional turbulence. He really needs to hear from the Lord. He does, but not in the form he might have expected.
Here's what the Bible says, "The Lord said, 'Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.' Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave." That day, in a quiet whisper from heaven, God's servant received just the word he needed from God.
God often whispers. And you've got to be quiet to hear what He has for your heart. We like the dramatic spiritual experiences – the winds and the quakes and the fire. And sometimes God does speak to us through the high-octane spiritual moments. But often what our heart most needs to hear comes in His gentle whisper. And like that day of the roaring wind in our van, you can only hear what He's trying to say when you slow down.
Which you may not have done much lately. Which may explain why your soul is getting so dry and brittle and why there's confusion instead of direction, why there's weakness instead of power, more frustration than peace. You've been traveling too fast to hear the whisper of God.
God's message to you is, "Be still and know that I am God" (Ps.46:10). You've just got to find some time when you and the Lord can have some quality time. You've got to get back your daily quiet time with Him. You've got to get those Sabbaths that you've been losing or neglecting.
And it may be that God has brought some of the difficulty of recent days into your life for the express purpose of slowing you down so you can hear Him. God uses a lot of instruments as brakes on our overheated lives like an illness, an injury, the loss of your job, a financial crisis, a crisis in your family. When we won't put on the brakes, the Father who loves us will. If He has you in a slow down zone right now, don't fight it. Don't just endure it. Open up your heart to your Lord to hear what you might never have been able to hear at 70 MPH.
In our high speed lives, the times to slow down become very important. They might be the only times you can really hear what God and others who love you have to say.
Wednesday, March 1, 2017
Jeremiah 21, Bible Reading and Daily Devotionals
Max Lucado Daily: THE GOD WHO NEVER LEAVES
When I was seven, I ran away from home. I’d had enough of my father’s rules—I could make it on my own, thank you very much! I didn’t go far. At the end of the alley I remembered I was hungry, so I went back home.
Did my dad know of my insurrection? Fathers usually do. Was I still his son? Apparently so. If you’d asked my father, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” What do you think my dad would have said? I don’t have to guess at his answer. His commitment to me was greater than my commitment to him. So is God’s! I can count on him to be in my corner no matter how I perform. You can too!
From Max on Life
Jeremiah 21
Start Each Day with a Sense of Justice
1-2 God’s Message to Jeremiah when King Zedekiah sent Pashur son of Malkijah and the priest Zephaniah son of Maaseiah to him with this request: “Nebuchadnezzar, king of Babylon, has waged war against us. Pray to God for us. Ask him for help. Maybe God will intervene with one of his famous miracles and make him leave.”
3-7 But Jeremiah said, “Tell Zedekiah: ‘This is the God of Israel’s Message to you: You can say good-bye to your army, watch morale and weapons flushed down the drain. I’m going to personally lead the king of Babylon and the Chaldeans, against whom you’re fighting so hard, right into the city itself. I’m joining their side and fighting against you, fighting all-out, holding nothing back. And in fierce anger. I’m prepared to wipe out the population of this city, people and animals alike, in a raging epidemic. And then I will personally deliver Zedekiah king of Judah, his princes, and any survivors left in the city who haven’t died from disease, been killed, or starved. I’ll deliver them to Nebuchadnezzar, king of Babylon—yes, hand them over to their enemies, who have come to kill them. He’ll kill them ruthlessly, showing no mercy.’
8-10 “And then tell the people at large, ‘God’s Message to you is this: Listen carefully. I’m giving you a choice: life or death. Whoever stays in this city will die—either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You’ll lose everything—but not your life. I’m determined to see this city destroyed. I’m that angry with this place! God’s Decree. I’m going to give it to the king of Babylon, and he’s going to burn it to the ground.’
11-14 “To the royal house of Judah, listen to God’s Message!
House of David, listen—God’s Message to you:
‘Start each day by dealing with justice.
Rescue victims from their exploiters.
Prevent fire—the fire of my anger—
for once it starts, it can’t be put out.
Your evil regime
is fuel for my anger.
Don’t you realize that I’m against you,
yes, against you.
You think you’ve got it made,
all snug and secure.
You say, “Who can possibly get to us?
Who can crash our party?”
Well, I can—and will!
I’ll punish your evil regime.
I’ll start a fire that will rage unchecked,
burn everything in sight to cinders.’”
Our Daily Bread reading and devotion
Wednesday, March 01, 2017
Read: Matthew 27:45–54
From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
INSIGHT:
When the Lord Jesus Christ hung upon the cross, cosmic events accompanied by signs and wonders occurred between heaven and earth. A supernatural darkness came over the earth midday. Many theologians believe that for the first time in eternity past the fellowship between the triune God—Father, Son, and Holy Spirit—was interrupted. As Christ took our sins upon Himself on the cross, His Father could not stay in fellowship with Him. An earthquake opened the tombs of some Old Testament believers, who were brought back to life. So dramatic were these events that even a Gentile, such as the Roman centurion who oversaw Jesus’s crucifixion, made a declaration of faith.
All of Me
By Tim Gustafson
Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Romans 12:1
Young Isaac Watts found the music in his church sadly lacking, and his father challenged him to create something better. Isaac did. His hymn “When I Survey the Wondrous Cross” has been called the greatest in the English language and has been translated into many other languages.
Watts’s worshipful third verse ushers us into the presence of Christ at the crucifixion.
“Love so amazing, so divine demands my soul, my life, my all.” —Isaac Watts
See from His head, His hands, His feet,
Sorrow and love flow mingled down.
Did e’er such love and sorrow meet
Or thorns compose so rich a crown?
The crucifixion Watts describes so elegantly stands as history’s most awful moment. We do well to pause and stand with those around the cross. The Son of God strains for breath, held by crude spikes driven through His flesh. After tortured hours, a supernatural darkness descends. Finally, mercifully, the Lord of the universe dismisses His anguished spirit. An earthquake rattles the landscape. Back in the city the thick temple curtain rips in half. Graves open, and dead bodies resurrect, walking about the city (Matt. 27:51–53). These events compel the centurion who crucified Jesus to say, “Surely he was the Son of God!” (v. 54).
“The Cross reorders all values and cancels all vanities,” says the Poetry Foundation in commenting on Watts’s poem. The song could only conclude: “Love so amazing, so divine demands my soul, my life, my all.”
It is our privilege to give everything we have
to the One who gave us everything on the cross.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 01, 2017
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
A Word with You, by Ron Hutchcraft
Wednesday, March 01, 2017
Foggy Roads and Changing Times - #7863
Zero visibility and I was driving in it. All I could think of was those disturbing images of fifty vehicles smooshed in some fog-caused pileup. Thankfully, I made it. But it is scary driving when you have no idea what's ahead. Which pretty much describes how a lot of folks feel about the times we're living in right now. I mean, as Bob Dylan said, "the times, they are a changing." We're just not sure where all the road's going.
Technologically, we're so empowered by technology, but we're potentially powerless if it all goes away. Politically, you've got a new President and that makes it hard to predict where the road's going to end up. Culturally, well we've got this "anything goes" world that has taken us into unmapped territory. Internationally, our enemies are flexing their muscles and they're flaunting their missiles.
And then there are the personal blows. Like the moment last spring when the love of my life was suddenly in eternity. I've driven every mile of my adult life with one person. Suddenly, she was gone. But, look, I'm not alone in this kind of stuff. Many of us have experienced how quickly the road can disappear in the fog. One doctor's visit. One drunk driver. One announcement from the boss. One call from the police. One impulse in your brain. One "it's over" from someone you love.
With so much changing, with so much that can change at any moment, security is elusive unless we prioritize the truly important things that the fog and the storm can't touch.
I'm Ron Hutchcraft and I want to have A Word With You today about "Foggy Roads and Changing Times."
What are some of those things that fog can't touch? Well, first of all, guarding your island of sanity. My wife and I concluded a long time ago that while our world was beyond our control, our home was up to us. It was our job to guard it as the one safe place for us and our children – our island of sanity in a crazy world.
The Bible praises the woman who is "clothed with strength and dignity" and who can "laugh without fear of the future...she carefully watches everything in her household" (Proverbs 31:25, 27). And Proverbs 14 affirms that "he who fears the Lord has a secure fortress, and for his children it will be a refuge" (Proverbs 14:26).
Minimizing conflict, listening well, sharing real feelings, having clear and fair boundaries, loving in each other's language, living what you believe. See, that's what we can protect, whatever the "weather." It's our "safe room."
And then going by God's GPS is another important priority. There's one place that I can see no matter how dense the fog. That's in the presence of the God who rules it all. Listening to God in the early moments of the day through the "Love Letter" (the Bible) that He wrote to us. It's the one place that's always calm, always safe, where the light's always shining.
When I can't see where I'm going – and I've had plenty of those moments like that in the past year believe me. That's when our word for today from the Word of God kicks in. Psalm 119:105, "Your Word is a lamp to guide my feet and a light for my path." The harder it is to spend that time, the more I need it. I get lost if I don't. I can see my way through the fog when I start my day asking God to show me what He sees.
And then there's handing out hope. "Those who refresh others will themselves be refreshed" the Bible says (Proverbs 11:25). My Karen, she was so that person. She told me it was because she'd laid claim to the promise that "the joy of the Lord is your strength" (Nehemiah 8:10). She just laid anchor in God's joy, no matter the hurts, no matter the medical challenges. Nothing that happens in Washington, Moscow, Beijing, on Wall Street or at work can stop you from handing out hope!
And then, boy, here's an anchor – staying close to the Shepherd. Right now I'm looking at my favorite picture of Jesus. He's the Good Shepherd, guiding His sheep, cuddling this little lamb in His arms. That lamb is me. Through my darkest night, my fiercest storm, I've been safe. If I stay close to the Shepherd, the Bible says, "even when I walk through the darkest valley, I will not be afraid for You are close to me" (Psalm 23:4).
I may not be able to see what's ahead, but I'm not driving anyway. He's carrying me.
When I was seven, I ran away from home. I’d had enough of my father’s rules—I could make it on my own, thank you very much! I didn’t go far. At the end of the alley I remembered I was hungry, so I went back home.
Did my dad know of my insurrection? Fathers usually do. Was I still his son? Apparently so. If you’d asked my father, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” What do you think my dad would have said? I don’t have to guess at his answer. His commitment to me was greater than my commitment to him. So is God’s! I can count on him to be in my corner no matter how I perform. You can too!
From Max on Life
Jeremiah 21
Start Each Day with a Sense of Justice
1-2 God’s Message to Jeremiah when King Zedekiah sent Pashur son of Malkijah and the priest Zephaniah son of Maaseiah to him with this request: “Nebuchadnezzar, king of Babylon, has waged war against us. Pray to God for us. Ask him for help. Maybe God will intervene with one of his famous miracles and make him leave.”
3-7 But Jeremiah said, “Tell Zedekiah: ‘This is the God of Israel’s Message to you: You can say good-bye to your army, watch morale and weapons flushed down the drain. I’m going to personally lead the king of Babylon and the Chaldeans, against whom you’re fighting so hard, right into the city itself. I’m joining their side and fighting against you, fighting all-out, holding nothing back. And in fierce anger. I’m prepared to wipe out the population of this city, people and animals alike, in a raging epidemic. And then I will personally deliver Zedekiah king of Judah, his princes, and any survivors left in the city who haven’t died from disease, been killed, or starved. I’ll deliver them to Nebuchadnezzar, king of Babylon—yes, hand them over to their enemies, who have come to kill them. He’ll kill them ruthlessly, showing no mercy.’
8-10 “And then tell the people at large, ‘God’s Message to you is this: Listen carefully. I’m giving you a choice: life or death. Whoever stays in this city will die—either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You’ll lose everything—but not your life. I’m determined to see this city destroyed. I’m that angry with this place! God’s Decree. I’m going to give it to the king of Babylon, and he’s going to burn it to the ground.’
11-14 “To the royal house of Judah, listen to God’s Message!
House of David, listen—God’s Message to you:
‘Start each day by dealing with justice.
Rescue victims from their exploiters.
Prevent fire—the fire of my anger—
for once it starts, it can’t be put out.
Your evil regime
is fuel for my anger.
Don’t you realize that I’m against you,
yes, against you.
You think you’ve got it made,
all snug and secure.
You say, “Who can possibly get to us?
Who can crash our party?”
Well, I can—and will!
I’ll punish your evil regime.
I’ll start a fire that will rage unchecked,
burn everything in sight to cinders.’”
Our Daily Bread reading and devotion
Wednesday, March 01, 2017
Read: Matthew 27:45–54
From noon to three, the whole earth was dark. Around midafternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”
50 But Jesus, again crying out loudly, breathed his last.
51-53 At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)
54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”
INSIGHT:
When the Lord Jesus Christ hung upon the cross, cosmic events accompanied by signs and wonders occurred between heaven and earth. A supernatural darkness came over the earth midday. Many theologians believe that for the first time in eternity past the fellowship between the triune God—Father, Son, and Holy Spirit—was interrupted. As Christ took our sins upon Himself on the cross, His Father could not stay in fellowship with Him. An earthquake opened the tombs of some Old Testament believers, who were brought back to life. So dramatic were these events that even a Gentile, such as the Roman centurion who oversaw Jesus’s crucifixion, made a declaration of faith.
All of Me
By Tim Gustafson
Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Romans 12:1
Young Isaac Watts found the music in his church sadly lacking, and his father challenged him to create something better. Isaac did. His hymn “When I Survey the Wondrous Cross” has been called the greatest in the English language and has been translated into many other languages.
Watts’s worshipful third verse ushers us into the presence of Christ at the crucifixion.
“Love so amazing, so divine demands my soul, my life, my all.” —Isaac Watts
See from His head, His hands, His feet,
Sorrow and love flow mingled down.
Did e’er such love and sorrow meet
Or thorns compose so rich a crown?
The crucifixion Watts describes so elegantly stands as history’s most awful moment. We do well to pause and stand with those around the cross. The Son of God strains for breath, held by crude spikes driven through His flesh. After tortured hours, a supernatural darkness descends. Finally, mercifully, the Lord of the universe dismisses His anguished spirit. An earthquake rattles the landscape. Back in the city the thick temple curtain rips in half. Graves open, and dead bodies resurrect, walking about the city (Matt. 27:51–53). These events compel the centurion who crucified Jesus to say, “Surely he was the Son of God!” (v. 54).
“The Cross reorders all values and cancels all vanities,” says the Poetry Foundation in commenting on Watts’s poem. The song could only conclude: “Love so amazing, so divine demands my soul, my life, my all.”
It is our privilege to give everything we have
to the One who gave us everything on the cross.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 01, 2017
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
A Word with You, by Ron Hutchcraft
Wednesday, March 01, 2017
Foggy Roads and Changing Times - #7863
Zero visibility and I was driving in it. All I could think of was those disturbing images of fifty vehicles smooshed in some fog-caused pileup. Thankfully, I made it. But it is scary driving when you have no idea what's ahead. Which pretty much describes how a lot of folks feel about the times we're living in right now. I mean, as Bob Dylan said, "the times, they are a changing." We're just not sure where all the road's going.
Technologically, we're so empowered by technology, but we're potentially powerless if it all goes away. Politically, you've got a new President and that makes it hard to predict where the road's going to end up. Culturally, well we've got this "anything goes" world that has taken us into unmapped territory. Internationally, our enemies are flexing their muscles and they're flaunting their missiles.
And then there are the personal blows. Like the moment last spring when the love of my life was suddenly in eternity. I've driven every mile of my adult life with one person. Suddenly, she was gone. But, look, I'm not alone in this kind of stuff. Many of us have experienced how quickly the road can disappear in the fog. One doctor's visit. One drunk driver. One announcement from the boss. One call from the police. One impulse in your brain. One "it's over" from someone you love.
With so much changing, with so much that can change at any moment, security is elusive unless we prioritize the truly important things that the fog and the storm can't touch.
I'm Ron Hutchcraft and I want to have A Word With You today about "Foggy Roads and Changing Times."
What are some of those things that fog can't touch? Well, first of all, guarding your island of sanity. My wife and I concluded a long time ago that while our world was beyond our control, our home was up to us. It was our job to guard it as the one safe place for us and our children – our island of sanity in a crazy world.
The Bible praises the woman who is "clothed with strength and dignity" and who can "laugh without fear of the future...she carefully watches everything in her household" (Proverbs 31:25, 27). And Proverbs 14 affirms that "he who fears the Lord has a secure fortress, and for his children it will be a refuge" (Proverbs 14:26).
Minimizing conflict, listening well, sharing real feelings, having clear and fair boundaries, loving in each other's language, living what you believe. See, that's what we can protect, whatever the "weather." It's our "safe room."
And then going by God's GPS is another important priority. There's one place that I can see no matter how dense the fog. That's in the presence of the God who rules it all. Listening to God in the early moments of the day through the "Love Letter" (the Bible) that He wrote to us. It's the one place that's always calm, always safe, where the light's always shining.
When I can't see where I'm going – and I've had plenty of those moments like that in the past year believe me. That's when our word for today from the Word of God kicks in. Psalm 119:105, "Your Word is a lamp to guide my feet and a light for my path." The harder it is to spend that time, the more I need it. I get lost if I don't. I can see my way through the fog when I start my day asking God to show me what He sees.
And then there's handing out hope. "Those who refresh others will themselves be refreshed" the Bible says (Proverbs 11:25). My Karen, she was so that person. She told me it was because she'd laid claim to the promise that "the joy of the Lord is your strength" (Nehemiah 8:10). She just laid anchor in God's joy, no matter the hurts, no matter the medical challenges. Nothing that happens in Washington, Moscow, Beijing, on Wall Street or at work can stop you from handing out hope!
And then, boy, here's an anchor – staying close to the Shepherd. Right now I'm looking at my favorite picture of Jesus. He's the Good Shepherd, guiding His sheep, cuddling this little lamb in His arms. That lamb is me. Through my darkest night, my fiercest storm, I've been safe. If I stay close to the Shepherd, the Bible says, "even when I walk through the darkest valley, I will not be afraid for You are close to me" (Psalm 23:4).
I may not be able to see what's ahead, but I'm not driving anyway. He's carrying me.
Tuesday, February 28, 2017
Jeremiah 33, Bible Reading and Daily Devotionals
Max Lucado Daily: IT’S YOUR CHOICE
God is jealous for our trust. He doesn’t request it, suggest it, or recommend it. He demands it. We can see the consequences of not obeying in the lives of one New Testament couple. The book of Acts is all good fruit and fanfare, until chapter 5. A husband and wife pledged to sell some property and give the money to the church. When they changed their minds, they acted as if they hadn’t. They lied. They died. Their bodies were carried out, and “great fear gripped the entire church” (Acts 5:11 NLT).
On the topic of faith God is serious…dead serious. Romans 6:23 declares that “the wages of sin is death,” but it also promises “eternal life” to those who choose obedience to Christ instead. It’s your choice. Which do you choose?
From God is With You Every Day
Jeremiah 33
Things You Could Never Figure Out on Your Own
While Jeremiah was still locked up in jail, a second Message from God was given to him:
2-3 “This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’
4-5 “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.
6-9 “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.
10-11 “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.
12-13 “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.
A Fresh and True Shoot from the David-Tree
14-18 “‘Watch for this: The time is coming’—God’s Decree—‘when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, “God Has Set Things Right for Us.” God has made it clear that there will always be a descendant of David ruling the people of Israel and that there will always be Levitical priests on hand to offer burnt offerings, present grain offerings, and carry on the sacrificial worship in my honor.’”
19-22 God’s Message to Jeremiah: “God says, ‘If my covenant with day and my covenant with night ever fell apart so that day and night became haphazard and you never knew which was coming and when, then and only then would my covenant with my servant David fall apart and his descendants no longer rule. The same goes for the Levitical priests who serve me. Just as you can’t number the stars in the sky nor measure the sand on the seashore, neither will you be able to account for the descendants of David my servant and the Levites who serve me.’”
23-24 God’s Message to Jeremiah: “Have you heard the saying that’s making the rounds: ‘The two families God chose, Israel and Judah, he disowned’? And have you noticed that my people are treated with contempt, with rumors afoot that there’s nothing to them anymore?
25-26 “Well, here’s God’s response: ‘If my covenant with day and night wasn’t in working order, if sky and earth weren’t functioning the way I set them going, then, but only then, you might think I had disowned the descendants of Jacob and of my servant David, and that I wouldn’t set up any of David’s descendants over the descendants of Abraham, Isaac, and Jacob. But as it is, I will give them back everything they’ve lost. The last word is, I will have mercy on them.’”
Our Daily Bread reading and devotion
Tuesday, February 28, 2017
Read: John 11:17–27
17-20 When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.
21-22 Martha said, “Master, if you’d been here, my brother wouldn’t have died. Even now, I know that whatever you ask God he will give you.”
23 Jesus said, “Your brother will be raised up.”
24 Martha replied, “I know that he will be raised up in the resurrection at the end of time.”
25-26 “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
27 “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.”
INSIGHT:
Often when confronted with death, we are tempted to either deny how painful it is or to live without hope, only seeing the grief. In this passage, Jesus holds together both the horror of death and the sure promise of life. Because death is a tragic distortion of God’s good creation, Jesus as the Resurrection and Life is all that is opposed to it. If we read the whole story of Lazarus’s resurrection, we see a fuller picture of how Jesus responds to death and grief. He is “deeply moved” and “troubled” (John 11:33) and He weeps (v. 35). Seeing death in all its horror, He defiantly overcomes it and raises Lazarus to life. Jesus’s shout, “Lazarus, come out!” (v. 43) points to the hope of our own bodily resurrection.
A Chuckle in the Darkness
By David Roper
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16
In a Washington Post article titled “Tech Titans’ Latest Project: Defy Death,” Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They’re prepared to spend billions on the project.
They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25–26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever, die.
Jesus, help me to live a life that is pleasing to You.
To be clear, our bodies will die—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.
And here’s the best part: It’s a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.
Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard?
Dear Jesus, I believe You died for my sins and rose from the dead. I want to accept You as my Lord and Savior and follow You. Please forgive my sins and help me, from this moment on, to live a life that is pleasing to You.
Christ has replaced the dark door of death with the shining gate of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 28, 2017
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Tuesday, February 28, 2017
The Biggest Spiritual Mistake In the World - #7862
I have to confess, I didn't exactly go storming into the Computer Age. I was sort of carried into it. Yeah, you know, back in the days when I was getting into that world, I was returning from my first trip to an Indian reservation, and I had a heart full that I wanted to write into a report. So, as usual in those days, I pulled out my trusty pen and paper and handwrote my report. It took the whole trip from Arizona to New Jersey. Well, after one of my friends read my report, he called my wife and said, "I don't want Ron wasting any more time writing things like this by hand. He has to get a computer." My wife agreed, but she indicated we didn't have the funds to get a computer. My doctor friend said, "That doesn't matter. I intend to buy a computer for him!" I was stunned, and shortly thereafter, the owner of a wonderful personal computer. Ever since then, what a difference, huh? I mean that's greatly impacted my life!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Biggest Spiritual Mistake In the World."
I couldn't have afforded to buy a computer. The only way I got one was that someone who cared about me gave it to me as a gift. Had I tried to pay my friend for it, had I tried to work for my friend to earn it somehow, it would have no longer been a gift. Right?
Tragically, most of the religious people on this planet are making the mistake of trying to earn from God what He says we can only have as a gift. In fact, I believe that's why so many people observe their religion's ceremonies, attend their religion's meetings, and try to live by their religion's rules. They are trying to earn eternal life in heaven by doing good things and being good people. And it's a good thing to live a good life, but it's a deadly thing to depend on your good life to get you into heaven.
That's the message of much of the Bible, including our word for today from the Word of God in Romans 6:23. God says, "The wages of sin is death." In other words, what we get paid for running our own lives is spiritual death-eternal separation from God. That's the bad news. But then God says, "But the gift of God is eternal life in Christ Jesus our Lord." Now, notice-eternal life isn't the reward of God that we earn with a good life. It's the gift of God which we cannot possibly earn. We can earn hell; we can't earn heaven.
In fact, God says in Ephesians 2:8-9, "It is by grace (which that's undeserved love) you have been saved. It is the gift of God – not by works..." Could it be any plainer? We can't get to heaven by Protestant works, or Catholic works, or Jewish works, or Moslem works, or Buddhist works, or Hindu works. God couldn't make it any clearer. It's not by works! The computer my friend gave me could have only been mine if someone else paid for it. The heaven you want to go to when you die can only be yours if someone else pays the death penalty for your sin – and someone did! Jesus, God's only Son!
All I could do to get what my friend had purchased was to accept it. All you could do to have the eternal life Jesus purchased with His life is to accept it. So the eternity-deciding question is this, "Has there ever been a time when you have told Jesus, 'Lord, You are my only hope of having my sins forgiven...of going to heaven when I die. I'm turning from the running of my own life and I'm welcoming You into my life right now; the One who died for me, the One who walked out of His grave under His own power. I know, Jesus, you have the power to change me. I know you love me enough to have paid for my sin. I'm putting all my trust in you.'"
If your trust is in anything else – including your religion or your goodness – you'll never see heaven. Only Jesus can take you there. So tell Him right now. Put your total trust in Him. Tell Him you're doing that.
Our website is really designed to help you be sure you belong to Him. And I hope you'll go there. I invite you to go there as soon as you can today-ANewStory.com.
Look, you'll never be able to earn heaven. It's a gift – one that God's Son paid for with His life. But the gift won't be yours until you reach out and receive it.
God is jealous for our trust. He doesn’t request it, suggest it, or recommend it. He demands it. We can see the consequences of not obeying in the lives of one New Testament couple. The book of Acts is all good fruit and fanfare, until chapter 5. A husband and wife pledged to sell some property and give the money to the church. When they changed their minds, they acted as if they hadn’t. They lied. They died. Their bodies were carried out, and “great fear gripped the entire church” (Acts 5:11 NLT).
On the topic of faith God is serious…dead serious. Romans 6:23 declares that “the wages of sin is death,” but it also promises “eternal life” to those who choose obedience to Christ instead. It’s your choice. Which do you choose?
From God is With You Every Day
Jeremiah 33
Things You Could Never Figure Out on Your Own
While Jeremiah was still locked up in jail, a second Message from God was given to him:
2-3 “This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’
4-5 “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.
6-9 “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.
10-11 “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.
12-13 “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.
A Fresh and True Shoot from the David-Tree
14-18 “‘Watch for this: The time is coming’—God’s Decree—‘when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, “God Has Set Things Right for Us.” God has made it clear that there will always be a descendant of David ruling the people of Israel and that there will always be Levitical priests on hand to offer burnt offerings, present grain offerings, and carry on the sacrificial worship in my honor.’”
19-22 God’s Message to Jeremiah: “God says, ‘If my covenant with day and my covenant with night ever fell apart so that day and night became haphazard and you never knew which was coming and when, then and only then would my covenant with my servant David fall apart and his descendants no longer rule. The same goes for the Levitical priests who serve me. Just as you can’t number the stars in the sky nor measure the sand on the seashore, neither will you be able to account for the descendants of David my servant and the Levites who serve me.’”
23-24 God’s Message to Jeremiah: “Have you heard the saying that’s making the rounds: ‘The two families God chose, Israel and Judah, he disowned’? And have you noticed that my people are treated with contempt, with rumors afoot that there’s nothing to them anymore?
25-26 “Well, here’s God’s response: ‘If my covenant with day and night wasn’t in working order, if sky and earth weren’t functioning the way I set them going, then, but only then, you might think I had disowned the descendants of Jacob and of my servant David, and that I wouldn’t set up any of David’s descendants over the descendants of Abraham, Isaac, and Jacob. But as it is, I will give them back everything they’ve lost. The last word is, I will have mercy on them.’”
Our Daily Bread reading and devotion
Tuesday, February 28, 2017
Read: John 11:17–27
17-20 When Jesus finally got there, he found Lazarus already four days dead. Bethany was near Jerusalem, only a couple of miles away, and many of the Jews were visiting Martha and Mary, sympathizing with them over their brother. Martha heard Jesus was coming and went out to meet him. Mary remained in the house.
21-22 Martha said, “Master, if you’d been here, my brother wouldn’t have died. Even now, I know that whatever you ask God he will give you.”
23 Jesus said, “Your brother will be raised up.”
24 Martha replied, “I know that he will be raised up in the resurrection at the end of time.”
25-26 “You don’t have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?”
27 “Yes, Master. All along I have believed that you are the Messiah, the Son of God who comes into the world.”
INSIGHT:
Often when confronted with death, we are tempted to either deny how painful it is or to live without hope, only seeing the grief. In this passage, Jesus holds together both the horror of death and the sure promise of life. Because death is a tragic distortion of God’s good creation, Jesus as the Resurrection and Life is all that is opposed to it. If we read the whole story of Lazarus’s resurrection, we see a fuller picture of how Jesus responds to death and grief. He is “deeply moved” and “troubled” (John 11:33) and He weeps (v. 35). Seeing death in all its horror, He defiantly overcomes it and raises Lazarus to life. Jesus’s shout, “Lazarus, come out!” (v. 43) points to the hope of our own bodily resurrection.
A Chuckle in the Darkness
By David Roper
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16
In a Washington Post article titled “Tech Titans’ Latest Project: Defy Death,” Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They’re prepared to spend billions on the project.
They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25–26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever, die.
Jesus, help me to live a life that is pleasing to You.
To be clear, our bodies will die—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.
And here’s the best part: It’s a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.
Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard?
Dear Jesus, I believe You died for my sins and rose from the dead. I want to accept You as my Lord and Savior and follow You. Please forgive my sins and help me, from this moment on, to live a life that is pleasing to You.
Christ has replaced the dark door of death with the shining gate of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 28, 2017
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Tuesday, February 28, 2017
The Biggest Spiritual Mistake In the World - #7862
I have to confess, I didn't exactly go storming into the Computer Age. I was sort of carried into it. Yeah, you know, back in the days when I was getting into that world, I was returning from my first trip to an Indian reservation, and I had a heart full that I wanted to write into a report. So, as usual in those days, I pulled out my trusty pen and paper and handwrote my report. It took the whole trip from Arizona to New Jersey. Well, after one of my friends read my report, he called my wife and said, "I don't want Ron wasting any more time writing things like this by hand. He has to get a computer." My wife agreed, but she indicated we didn't have the funds to get a computer. My doctor friend said, "That doesn't matter. I intend to buy a computer for him!" I was stunned, and shortly thereafter, the owner of a wonderful personal computer. Ever since then, what a difference, huh? I mean that's greatly impacted my life!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Biggest Spiritual Mistake In the World."
I couldn't have afforded to buy a computer. The only way I got one was that someone who cared about me gave it to me as a gift. Had I tried to pay my friend for it, had I tried to work for my friend to earn it somehow, it would have no longer been a gift. Right?
Tragically, most of the religious people on this planet are making the mistake of trying to earn from God what He says we can only have as a gift. In fact, I believe that's why so many people observe their religion's ceremonies, attend their religion's meetings, and try to live by their religion's rules. They are trying to earn eternal life in heaven by doing good things and being good people. And it's a good thing to live a good life, but it's a deadly thing to depend on your good life to get you into heaven.
That's the message of much of the Bible, including our word for today from the Word of God in Romans 6:23. God says, "The wages of sin is death." In other words, what we get paid for running our own lives is spiritual death-eternal separation from God. That's the bad news. But then God says, "But the gift of God is eternal life in Christ Jesus our Lord." Now, notice-eternal life isn't the reward of God that we earn with a good life. It's the gift of God which we cannot possibly earn. We can earn hell; we can't earn heaven.
In fact, God says in Ephesians 2:8-9, "It is by grace (which that's undeserved love) you have been saved. It is the gift of God – not by works..." Could it be any plainer? We can't get to heaven by Protestant works, or Catholic works, or Jewish works, or Moslem works, or Buddhist works, or Hindu works. God couldn't make it any clearer. It's not by works! The computer my friend gave me could have only been mine if someone else paid for it. The heaven you want to go to when you die can only be yours if someone else pays the death penalty for your sin – and someone did! Jesus, God's only Son!
All I could do to get what my friend had purchased was to accept it. All you could do to have the eternal life Jesus purchased with His life is to accept it. So the eternity-deciding question is this, "Has there ever been a time when you have told Jesus, 'Lord, You are my only hope of having my sins forgiven...of going to heaven when I die. I'm turning from the running of my own life and I'm welcoming You into my life right now; the One who died for me, the One who walked out of His grave under His own power. I know, Jesus, you have the power to change me. I know you love me enough to have paid for my sin. I'm putting all my trust in you.'"
If your trust is in anything else – including your religion or your goodness – you'll never see heaven. Only Jesus can take you there. So tell Him right now. Put your total trust in Him. Tell Him you're doing that.
Our website is really designed to help you be sure you belong to Him. And I hope you'll go there. I invite you to go there as soon as you can today-ANewStory.com.
Look, you'll never be able to earn heaven. It's a gift – one that God's Son paid for with His life. But the gift won't be yours until you reach out and receive it.
Monday, February 27, 2017
Jeremiah 32, Bible Reading and Daily Devotionals
Max Lucado Daily: OBEDIENCE OPENS THE DOOR
Heeding God’s Word is more critical than fighting God’s war. Indeed, heeding God’s Word is fighting God’s war. Conquest happens as the covenant is honored. Do you want the abundant life that Jesus promised (John 10:10)? Obey God’s commands!
What’s that? You thought that the abundant life was birthed from ecstatic utterances, or midnight messages from heaven? Sorry to disappoint you. “Obedience,” wrote C.S. Lewis, “is the key to all doors.”
Don’t think for a second that you can heed the wrong voice, make the wrong choice, and escape the consequences. At the same time, obedience leads to a waterfall of goodness not just for you but for your children, your children’s children, and great-grand-children. God promises to show “love to a thousand generations of those who love me and keep my commandments” (Exodus 20:6 NIV).
From God is With You Every Day
Jeremiah 32
Killing and Disease Are on Our Doorstep
1-5 The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”
6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’
8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’ “That did it. I knew it was God’s Message.
9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.
13-15 “Then, in front of all of them, I told Baruch, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Take these documents—both the sealed and the open deeds—and put them for safekeeping in a pottery jar. For God-of-the-Angel-Armies, the God of Israel, says, “Life is going to return to normal. Homes and fields and vineyards are again going to be bought in this country.”’
16-19 “And then, having handed over the legal documents to Baruch son of Neriah, I prayed to God, ‘Dear God, my Master, you created earth and sky by your great power—by merely stretching out your arm! There is nothing you can’t do. You’re loyal in your steadfast love to thousands upon thousands—but you also make children live with the fallout from their parents’ sins. Great and powerful God, named God-of-the-Angel-Armies, determined in purpose and relentless in following through, you see everything that men and women do and respond appropriately to the way they live, to the things they do.
20-23 “‘You performed signs and wonders in the country of Egypt and continue to do so right into the present, right here in Israel and everywhere else, too. You’ve made a reputation for yourself that doesn’t diminish. You brought your people Israel out of Egypt with signs and wonders—a powerful deliverance!—by merely stretching out your arm. You gave them this land and solemnly promised to their ancestors a bountiful and fertile land. But when they entered the land and took it over, they didn’t listen to you. They didn’t do what you commanded. They wouldn’t listen to a thing you told them. And so you brought this disaster on them.
24-25 “‘Oh, look at the siege ramps already set in place to take the city. Killing and starvation and disease are on our doorstep. The Babylonians are attacking! The Word you spoke is coming to pass—it’s daily news! And yet you, God, the Master, even though it is certain that the city will be turned over to the Babylonians, also told me, Buy the field. Pay for it in cash. And make sure there are witnesses.’”
26-30 Then God’s Message came again to Jeremiah: “Stay alert! I am God, the God of everything living. Is there anything I can’t do? So listen to God’s Message: No doubt about it, I’m handing this city over to the Babylonians and Nebuchadnezzar king of Babylon. He’ll take it. The attacking Chaldeans will break through and burn the city down: All those houses whose roofs were used as altars for offerings to Baal and the worship of who knows how many other gods provoked me. It isn’t as if this were the first time they had provoked me. The people of Israel and Judah have been doing this for a long time—doing what I hate, making me angry by the way they live.” God’s Decree.
31-35 “This city has made me angry from the day they built it, and now I’ve had my fill. I’m destroying it. I can’t stand to look any longer at the wicked lives of the people of Israel and Judah, deliberately making me angry, the whole lot of them—kings and leaders and priests and preachers, in the country and in the city. They’ve turned their backs on me—won’t even look me in the face!—even though I took great pains to teach them how to live. They refused to listen, refused to be taught. Why, they even set up obscene god and goddess statues in the Temple built in my honor—an outrageous desecration! And then they went out and built shrines to the god Baal in the valley of Hinnom, where they burned their children in sacrifice to the god Molech—I can hardly conceive of such evil!—turning the whole country into one huge act of sin.
36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:
37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.
41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’
42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”
Our Daily Bread reading and devotion
Monday, February 27, 2017
Read: John 3:16–21
“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”
INSIGHT:
Often we think of judgment and eternal life as primarily future realities, but John’s gospel emphasizes that each person experiences either judgment or eternal life now, based on how we respond to Jesus. People experience judgment, are “judged already” (v. 18), when they reject Jesus—through the pain and emptiness of life outside of the fellowship of God. This judgment is not because God is eager to judge. If He was, He would not have sent Jesus (v. 17). Jesus was a pure gift from the heart of a God who loves His creation (v. 16). Those who reject Jesus condemn themselves by rejecting the only solution to the evil and brokenness in the world (v. 18), choosing darkness when God has made His light freely available in Jesus (vv. 19–20). But when anyone turns to Jesus, they experience life—overwhelming, overflowing, abundant life (see 4:14, 10:10).
Questions to consider: Why do we sometimes struggle to believe that God is more eager to show us love than judgment? How can we be more rooted in Christ’s love?
Ring of Invisibility
By Mart DeHaan
Everyone who does evil hates the light. John 3:20
The Greek philosopher Plato (c. 427–c. 348 bc) found an imaginative way of shining light on the dark side of the human heart. He told the story of a shepherd who innocently discovered a golden ring that had been hidden deep in the earth. One day a great earthquake opened up an ancient mountainside tomb and revealed the ring to the shepherd. By accident he also discovered that the ring had the magical ability to enable the wearer to become invisible at will. Thinking about invisibility, Plato raised this question: If people didn’t have to worry about being caught and punished, would they resist doing wrong?
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19–20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
Dear heavenly Father, thank You for the light of Your presence in my life. May I walk obediently in the light of Your truth in all that I do this day.
Sin’s darkness retreats when Christ’s light is revealed.
My Utmost for His Highest, by Oswald Chambers
Monday, February 27, 2017
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Monday, February 27, 2017
Love That Cannot Let You Go - #7861
It was supposed to be a one-hour fishing trip off the coast of South Carolina. For 17-year-old Josh and his 15-year-old friend Troy, it turned out to be a six-day nightmare at sea. When they set out on their little 14-foot Sunfish, they didn't know about the small craft warnings in the area. Within hours, the fierce winds had pulled them out to sea – to a point 111 miles north – well outside of the Coast Guard's search area. They fought to stay alive, eating raw jellyfish and gargling sea water. They were severely sunburned, exhausted and dehydrated.
After 48 hours, the Coast Guard announced they were suspending their search and moving from a rescue operation to a recovery operation. But there was this uncle who refused to concede the boys were dead. He's a police officer, so he thinks rescue. After studying the weather and the currents, he concluded they might be as far as the area where they actually were found. He made sure that fishing vessels in the area were alerted to be looking for the boys. And as they were praying that God would either take them home or take them to heaven, some fishermen spotted them and saved them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Cannot Let You Go."
That's what that uncle had. When everyone else had given up hope of saving those boys, he was looking for a way to do it. He was a rescuer who refused to give up, who would not quit.
You have someone who loves you like that; someone who has refused to give up on rescuing you. You say, "Do I need rescuing?" We all do. Because we are paying the price for all the times we've done things our way instead of God's way; all the times we've broken God's laws, all the times we've pushed our Creator to the margins of our life.
Isaiah 53:6, our word for today from the Word of God, describes our lostness this way: "We all, like sheep, have gone astray; each of us has turned to his own way" (Isaiah 53:6). We are paying the price in guilt, and stress, and loneliness, and the bitter consequences of our selfish mistakes. Worse yet, that's only a taste of the ultimate price we'll pay for drifting so far from our home port.
If we don't get rescued, we'll end up separated from God and His love forever. That's the penalty for spiritual hijacking; taking over a life that God was supposed to direct. So whether or not you realize the spiritual danger you're in, your only hope is still a rescuer. And there is one-only one. He does not want to leave you lost. Here's how He proved that. He found a way to bring you home, but it cost Him everything. Speaking of Jesus, that statement in Isaiah says, "The Lord has laid on Him the wrongdoing of us all." For Jesus, the road to rescue you led to a cross, and that is where He paid for your sin.
Jesus said He leaves the sheep that are already in to "go after the lost sheep." Could that be you today? He's come right to where you are to reach out His hand to you. When you grab His hand, when you grab Him as your only hope, you are rescued. You are headed for the home your heart's been missing your whole life.
But you've got to be willing to leave the course that has been taking you away from God and to depend totally on Jesus to make you clean and take you to heaven someday. This could be the day of your rescue. Would you say to Him, "Jesus, I've run my life long enough; I'm ready to turn that over to you. And my only hope of going to heaven, my only hope of ever having my sins forgiven is what you did on the cross and the fact that you are alive and walked out of your grave. I want to invite you to walk into my life this very day."
Our website it there for somebody who's at the point you are at right now. I want to invite you to go there and nail down, be sure you have begun a relationship with Jesus Christ this day. Go to ANewStory.com.
See, Jesus really, really loves you. He doesn't want to lose you. He went all the way to a cross to bring you home. Now He's reaching for you to rescue you. Please, grab His hand.
Heeding God’s Word is more critical than fighting God’s war. Indeed, heeding God’s Word is fighting God’s war. Conquest happens as the covenant is honored. Do you want the abundant life that Jesus promised (John 10:10)? Obey God’s commands!
What’s that? You thought that the abundant life was birthed from ecstatic utterances, or midnight messages from heaven? Sorry to disappoint you. “Obedience,” wrote C.S. Lewis, “is the key to all doors.”
Don’t think for a second that you can heed the wrong voice, make the wrong choice, and escape the consequences. At the same time, obedience leads to a waterfall of goodness not just for you but for your children, your children’s children, and great-grand-children. God promises to show “love to a thousand generations of those who love me and keep my commandments” (Exodus 20:6 NIV).
From God is With You Every Day
Jeremiah 32
Killing and Disease Are on Our Doorstep
1-5 The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”
6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’
8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’ “That did it. I knew it was God’s Message.
9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.
13-15 “Then, in front of all of them, I told Baruch, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Take these documents—both the sealed and the open deeds—and put them for safekeeping in a pottery jar. For God-of-the-Angel-Armies, the God of Israel, says, “Life is going to return to normal. Homes and fields and vineyards are again going to be bought in this country.”’
16-19 “And then, having handed over the legal documents to Baruch son of Neriah, I prayed to God, ‘Dear God, my Master, you created earth and sky by your great power—by merely stretching out your arm! There is nothing you can’t do. You’re loyal in your steadfast love to thousands upon thousands—but you also make children live with the fallout from their parents’ sins. Great and powerful God, named God-of-the-Angel-Armies, determined in purpose and relentless in following through, you see everything that men and women do and respond appropriately to the way they live, to the things they do.
20-23 “‘You performed signs and wonders in the country of Egypt and continue to do so right into the present, right here in Israel and everywhere else, too. You’ve made a reputation for yourself that doesn’t diminish. You brought your people Israel out of Egypt with signs and wonders—a powerful deliverance!—by merely stretching out your arm. You gave them this land and solemnly promised to their ancestors a bountiful and fertile land. But when they entered the land and took it over, they didn’t listen to you. They didn’t do what you commanded. They wouldn’t listen to a thing you told them. And so you brought this disaster on them.
24-25 “‘Oh, look at the siege ramps already set in place to take the city. Killing and starvation and disease are on our doorstep. The Babylonians are attacking! The Word you spoke is coming to pass—it’s daily news! And yet you, God, the Master, even though it is certain that the city will be turned over to the Babylonians, also told me, Buy the field. Pay for it in cash. And make sure there are witnesses.’”
26-30 Then God’s Message came again to Jeremiah: “Stay alert! I am God, the God of everything living. Is there anything I can’t do? So listen to God’s Message: No doubt about it, I’m handing this city over to the Babylonians and Nebuchadnezzar king of Babylon. He’ll take it. The attacking Chaldeans will break through and burn the city down: All those houses whose roofs were used as altars for offerings to Baal and the worship of who knows how many other gods provoked me. It isn’t as if this were the first time they had provoked me. The people of Israel and Judah have been doing this for a long time—doing what I hate, making me angry by the way they live.” God’s Decree.
31-35 “This city has made me angry from the day they built it, and now I’ve had my fill. I’m destroying it. I can’t stand to look any longer at the wicked lives of the people of Israel and Judah, deliberately making me angry, the whole lot of them—kings and leaders and priests and preachers, in the country and in the city. They’ve turned their backs on me—won’t even look me in the face!—even though I took great pains to teach them how to live. They refused to listen, refused to be taught. Why, they even set up obscene god and goddess statues in the Temple built in my honor—an outrageous desecration! And then they went out and built shrines to the god Baal in the valley of Hinnom, where they burned their children in sacrifice to the god Molech—I can hardly conceive of such evil!—turning the whole country into one huge act of sin.
36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:
37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.
41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’
42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”
Our Daily Bread reading and devotion
Monday, February 27, 2017
Read: John 3:16–21
“This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
19-21 “This is the crisis we’re in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won’t come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.”
INSIGHT:
Often we think of judgment and eternal life as primarily future realities, but John’s gospel emphasizes that each person experiences either judgment or eternal life now, based on how we respond to Jesus. People experience judgment, are “judged already” (v. 18), when they reject Jesus—through the pain and emptiness of life outside of the fellowship of God. This judgment is not because God is eager to judge. If He was, He would not have sent Jesus (v. 17). Jesus was a pure gift from the heart of a God who loves His creation (v. 16). Those who reject Jesus condemn themselves by rejecting the only solution to the evil and brokenness in the world (v. 18), choosing darkness when God has made His light freely available in Jesus (vv. 19–20). But when anyone turns to Jesus, they experience life—overwhelming, overflowing, abundant life (see 4:14, 10:10).
Questions to consider: Why do we sometimes struggle to believe that God is more eager to show us love than judgment? How can we be more rooted in Christ’s love?
Ring of Invisibility
By Mart DeHaan
Everyone who does evil hates the light. John 3:20
The Greek philosopher Plato (c. 427–c. 348 bc) found an imaginative way of shining light on the dark side of the human heart. He told the story of a shepherd who innocently discovered a golden ring that had been hidden deep in the earth. One day a great earthquake opened up an ancient mountainside tomb and revealed the ring to the shepherd. By accident he also discovered that the ring had the magical ability to enable the wearer to become invisible at will. Thinking about invisibility, Plato raised this question: If people didn’t have to worry about being caught and punished, would they resist doing wrong?
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19–20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
Dear heavenly Father, thank You for the light of Your presence in my life. May I walk obediently in the light of Your truth in all that I do this day.
Sin’s darkness retreats when Christ’s light is revealed.
My Utmost for His Highest, by Oswald Chambers
Monday, February 27, 2017
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
WISDOM FROM OSWALD CHAMBERS
Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L
A Word with You, by Ron Hutchcraft
Monday, February 27, 2017
Love That Cannot Let You Go - #7861
It was supposed to be a one-hour fishing trip off the coast of South Carolina. For 17-year-old Josh and his 15-year-old friend Troy, it turned out to be a six-day nightmare at sea. When they set out on their little 14-foot Sunfish, they didn't know about the small craft warnings in the area. Within hours, the fierce winds had pulled them out to sea – to a point 111 miles north – well outside of the Coast Guard's search area. They fought to stay alive, eating raw jellyfish and gargling sea water. They were severely sunburned, exhausted and dehydrated.
After 48 hours, the Coast Guard announced they were suspending their search and moving from a rescue operation to a recovery operation. But there was this uncle who refused to concede the boys were dead. He's a police officer, so he thinks rescue. After studying the weather and the currents, he concluded they might be as far as the area where they actually were found. He made sure that fishing vessels in the area were alerted to be looking for the boys. And as they were praying that God would either take them home or take them to heaven, some fishermen spotted them and saved them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Cannot Let You Go."
That's what that uncle had. When everyone else had given up hope of saving those boys, he was looking for a way to do it. He was a rescuer who refused to give up, who would not quit.
You have someone who loves you like that; someone who has refused to give up on rescuing you. You say, "Do I need rescuing?" We all do. Because we are paying the price for all the times we've done things our way instead of God's way; all the times we've broken God's laws, all the times we've pushed our Creator to the margins of our life.
Isaiah 53:6, our word for today from the Word of God, describes our lostness this way: "We all, like sheep, have gone astray; each of us has turned to his own way" (Isaiah 53:6). We are paying the price in guilt, and stress, and loneliness, and the bitter consequences of our selfish mistakes. Worse yet, that's only a taste of the ultimate price we'll pay for drifting so far from our home port.
If we don't get rescued, we'll end up separated from God and His love forever. That's the penalty for spiritual hijacking; taking over a life that God was supposed to direct. So whether or not you realize the spiritual danger you're in, your only hope is still a rescuer. And there is one-only one. He does not want to leave you lost. Here's how He proved that. He found a way to bring you home, but it cost Him everything. Speaking of Jesus, that statement in Isaiah says, "The Lord has laid on Him the wrongdoing of us all." For Jesus, the road to rescue you led to a cross, and that is where He paid for your sin.
Jesus said He leaves the sheep that are already in to "go after the lost sheep." Could that be you today? He's come right to where you are to reach out His hand to you. When you grab His hand, when you grab Him as your only hope, you are rescued. You are headed for the home your heart's been missing your whole life.
But you've got to be willing to leave the course that has been taking you away from God and to depend totally on Jesus to make you clean and take you to heaven someday. This could be the day of your rescue. Would you say to Him, "Jesus, I've run my life long enough; I'm ready to turn that over to you. And my only hope of going to heaven, my only hope of ever having my sins forgiven is what you did on the cross and the fact that you are alive and walked out of your grave. I want to invite you to walk into my life this very day."
Our website it there for somebody who's at the point you are at right now. I want to invite you to go there and nail down, be sure you have begun a relationship with Jesus Christ this day. Go to ANewStory.com.
See, Jesus really, really loves you. He doesn't want to lose you. He went all the way to a cross to bring you home. Now He's reaching for you to rescue you. Please, grab His hand.
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