Max Lucado Daily: WE HAVE A CHOICE
In so many areas of life we have no choice. “It’s not fair,” we say. But the scales of life were forever tipped on the side of fairness when God planted a tree in the Garden of Eden. All complaints were silenced when Adam and his descendants were given free will, the freedom to make whatever eternal choice we desire.
Any injustice in this life is offset by the honor of choosing our destiny in the next. Wouldn’t you agree? It would have been nice if God had let us order life like we order a meal. It would’ve been nice, but it didn’t happen. When it came to many details of your life on earth, you weren’t given a choice, a voice, or a vote. But when it comes to life after death, you were! In my book that seems like a good deal. Wouldn’t you agree?
From He Chose the Nails
Daniel 12
The Worst Trouble the World Has Ever Seen
1-2 “‘That’s when Michael, the great angel-prince, champion of your people, will step in. It will be a time of trouble, the worst trouble the world has ever seen. But your people will be saved from the trouble, every last one found written in the Book. Many who have been long dead and buried will wake up, some to eternal life, others to eternal shame.
3 “‘Men and women who have lived wisely and well will shine brilliantly, like the cloudless, star-strewn night skies. And those who put others on the right path to life will glow like stars forever.
4 “‘This is a confidential report, Daniel, for your eyes and ears only. Keep it secret. Put the book under lock and key until the end. In the interim there is going to be a lot of frantic running around, trying to figure out what’s going on.’
5-6 “As I, Daniel, took all this in, two figures appeared, one standing on this bank of the river and one on the other bank. One of them asked a third man who was dressed in linen and who straddled the river, ‘How long is this astonishing story to go on?’
7 “The man dressed in linen, who straddled the river, raised both hands to the skies. I heard him solemnly swear by the Eternal One that it would be a time, two times, and half a time, that when the oppressor of the holy people was brought down the story would be complete.
8 “I heard all this plainly enough, but I didn’t understand it. So I asked, ‘Master, can you explain this to me?’
9-10 “‘Go on about your business, Daniel,’ he said. ‘The message is confidential and under lock and key until the end, until things are about to be wrapped up. The populace will be washed clean and made like new. But the wicked will just keep on being wicked, without a clue about what is happening. Those who live wisely and well will understand what’s going on.’
11 “From the time that the daily worship is banished from the Temple and the obscene desecration is set up in its place, there will be 1,290 days.
12 “Blessed are those who patiently make it through the 1,335 days.
13 “And you? Go about your business without fretting or worrying. Relax. When it’s all over, you will be on your feet to receive your reward.”
Our Daily Bread reading and devotion
Monday, April 10, 2017
Read: Hebrews 10:19–23
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
INSIGHT:
Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?
The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.
So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).
It was one intervention and one sacrifice—for all of us—and for all of our sin.
Our Best Friend
By James Banks
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12
When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.
Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.
God’s free gift to us cost Him dearly.
Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior!
Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley
God’s free gift to us cost Him dearly.
My Utmost for His Highest, by Oswald Chambers
Monday, April 10, 2017
Complete and Effective Decision About Sin
…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
A Word with You, by Ron Hutchcraft
Monday, April 10, 2017
Wherever He Goes - #7891
It was another crazy day in my life of crazy days. I was speaking in downtown Philadelphia early in the morning and then out in the suburbs later in the morning. The Billy Graham team members had organized all this and they arranged for the committee chairman to lead us from one meeting to another. The only way we could make both meetings was to race out of Meeting 1 and take the fastest possible route to Meeting 2. Well, we got behind the chairman and began what turned out to be a modern version of Mr. Toad's Wild Ride. This guy really knew how to get around that city! There was only one hope of getting to our goal, believe me. We just had to stay really close to the guy who was leading us.
I'm Ron Hutchcraft and I want to have A Word With You today about "Wherever He Goes."
Our word for today from the Word of God comes from 2 Chronicles 23. There's a sentence here that just reached out of my Bible and grabbed my heart. It's buried in the story of young King Joash coming to power in ancient Judah. His father the king had died, and the king's mother made her move to get the throne. She destroyed the entire royal family of Judah - except for one. Another family member had rescued the baby of the family, Joash, and hid him away for years.
A godly high priest organized a revolt against the queen, because the wrong person was on the throne. And he gathered a force to surround Joash until they could eliminate the queen and put the rightful ruler on the throne. That's the context for this order to the men who were surrounding the rightful king. And, in a way, it's an order for all of us who call ourselves followers of King Jesus...the rightful King.. Second Chronicles 23:7 says, "Stay close to the King wherever He goes."
We live in a world where an evil pretender is running things. But we serve the rightful King, Jesus Christ, King of all kings. And our King will prevail. And what are our orders as His followers? To go wherever He goes. Not to go where we want to go just to ask the King to go there with us. No.
It's like that day when we were following our leader to our destination across the city. We didn't pick the route that looked best to us. In fact, we were totally open to whatever our leader wanted to do; to go wherever he went. Our plans and our preferences didn't matter. We were totally neutral about what route we took. Our job was to see where our leader was going, get behind him, and go there.
That is exactly what it means to be a follower of Jesus. His fundamental command is, "Follow Me." If you tend to be a rigid person, an independent person, a person with a mind of your own, or a control freak, well, you'll tend to have a strong agenda of your own. And you'll have a hard time submitting to Jesus' leadership, relaxing in His leadership. You need to begin each new day saying, "Lord, show me where You're going, and I'll get behind You and go there."
You need to know where the King is going with your career, with your business, with your son or daughter, with your husband or wife. Where's the King going with your ministry, with your future, with each decision you make? This is the great adventure of following Jesus. Yes, you make plans, always seeking where He is going. Yes, you organize. But you stand ready to change direction at any time because your King doesn't stand still. His leadership is like that man we were following through Philadelphia - it's dynamic, not static. Often surprising and often not predictable.
But our only hope of reaching our destination that day was to stay real close to the one who knew where we were going. And that's your hope of living as you were born to live. You cannot afford a day away from your King, a glance away from your Leader. What matters most in your life as a Jesus-follower is staying close to Him.
You serve the rightful King. And your mission is clear. Stay close to the King wherever He goes.
Monday, April 10, 2017
Sunday, April 9, 2017
Daniel 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Heart, His Home
The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus
Daniel 11
“‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’
The Kings of the South and the North
2 “‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.
3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.
14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.
15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.
18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.
20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.
21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.
28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.
40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’
Our Daily Bread reading and devotion
Sunday, April 09, 2017
Read: John 20:24–31
John 20:24-31The Message (MSG)
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
INSIGHT:
The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).
What events have been part of your journey of belief? What has God used to transform your heart and mind?
For further reading see 10 Reasons to Believe Christ Rose from the Dead at discoveryseries.org/ten-reasons/christ-rose-from-the-dead.
A Journey of Belief
By David McCasland
These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31
Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.
Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”
By believing you may have life in his name. John 20:31
The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).
Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him.
Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 09, 2017
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
The crowning attribute of Christ was this: his heart was spiritual. His thoughts reflected his intimate relationship with the Father. Our hearts seem so far from his. He is pure; we're greedy. He is peaceful; we're hassled. He is purposeful; we're distracted. He is pleasant; we're cranky. The distance between our hearts and his seems so immense! How could we ever hope to have the heart of Jesus?
Ready for a surprise? You already do. One of the supreme yet unrealized promises of God is simply this: if you've given your life to Jesus, Jesus has given himself to you. He has made your heart his home. It would be hard to say it any more succinctly than Paul does in Galatians 2:20, "Christ lives in me."
God is willing to change us into the likeness of the Savior. Shall we accept his offer?
From Just Like Jesus
Daniel 11
“‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’
The Kings of the South and the North
2 “‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.
3-4 “‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5-6 “‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6-9 “‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 “‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11-13 “‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.
14 “‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.
15-17 “‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.
18-19 “‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.
20 “‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.
21-24 “‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24-26 “‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 “‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.
28 “‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29-32 “‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33-35 “‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
36-39 “‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.
40-45 “‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’
Our Daily Bread reading and devotion
Sunday, April 09, 2017
Read: John 20:24–31
John 20:24-31The Message (MSG)
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
INSIGHT:
The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).
What events have been part of your journey of belief? What has God used to transform your heart and mind?
For further reading see 10 Reasons to Believe Christ Rose from the Dead at discoveryseries.org/ten-reasons/christ-rose-from-the-dead.
A Journey of Belief
By David McCasland
These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31
Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.
Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”
By believing you may have life in his name. John 20:31
The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).
Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him.
Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.
Many books can inform, but only the Bible can transform.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 09, 2017
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
Saturday, April 8, 2017
1 Timothy 1, Bible Reading and Daily Devotionals
Max Lucado Daily: God's Love Will Not Let Go
George Matheson was a teenager when doctors told him he was going blind. He graduated from the University of Glasgow in 1861. By the time he finished graduate seminary studies, he was sightless. His fiancé returned his engagement ring with a note. I cannot see my way clear to go through life bound by the chains of marriage to a blind man.
Matheson adapted to his sightless world but never quite recovered from his broken heart. He became a powerful and poetic pastor, led a full and inspiring life, turning to the unending love of God for comfort. And he penned these words:
"O love that wilt not let me go, I rest my weary soul in thee;
I give thee back the life I owe, that in thine ocean depths its flow may richer fuller be."
The love of people may come and go, but God's love will never leave you.
From: 3:16
1 Timothy 1
1-2 I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!
Self-Appointed Experts on Life
3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.
12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.
Deep honor and bright glory
to the King of All Time—
One God, Immortal, Invisible,
ever and always. Oh, yes!
I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.
19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.
Our Daily Bread reading and devotion
Saturday, April 08, 2017
Read: Genesis 48:8–16
Just then Jacob noticed Joseph’s sons and said, “Who are these?”
9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”
“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”
12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:
The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.
INSIGHT:
Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11–14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).
Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you.
A Shepherd for Life
By Keila Ochoa
God . . . has been my shepherd all my life to this day. Genesis 48:15
When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?
Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15–16).
God . . . has been my shepherd all my life to this day. Genesis 48:15
Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).
Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever.
Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.
God never abandons us.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 08, 2017
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
George Matheson was a teenager when doctors told him he was going blind. He graduated from the University of Glasgow in 1861. By the time he finished graduate seminary studies, he was sightless. His fiancé returned his engagement ring with a note. I cannot see my way clear to go through life bound by the chains of marriage to a blind man.
Matheson adapted to his sightless world but never quite recovered from his broken heart. He became a powerful and poetic pastor, led a full and inspiring life, turning to the unending love of God for comfort. And he penned these words:
"O love that wilt not let me go, I rest my weary soul in thee;
I give thee back the life I owe, that in thine ocean depths its flow may richer fuller be."
The love of people may come and go, but God's love will never leave you.
From: 3:16
1 Timothy 1
1-2 I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!
Self-Appointed Experts on Life
3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.
5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into cul-de-sacs of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are contemptuous of this great Message I’ve been put in charge of by this great God.
12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were invective and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.
Deep honor and bright glory
to the King of All Time—
One God, Immortal, Invisible,
ever and always. Oh, yes!
I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.
19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.
Our Daily Bread reading and devotion
Saturday, April 08, 2017
Read: Genesis 48:8–16
Just then Jacob noticed Joseph’s sons and said, “Who are these?”
9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”
“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”
12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:
The God before whom walked
my fathers Abraham and Isaac,
The God who has been my shepherd
all my life long to this very day,
The Angel who delivered me from every evil,
Bless the boys.
May my name be echoed in their lives,
and the names of Abraham and Isaac, my fathers,
And may they grow
covering the Earth with their children.
INSIGHT:
Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11–14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).
Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you.
A Shepherd for Life
By Keila Ochoa
God . . . has been my shepherd all my life to this day. Genesis 48:15
When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?
Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15–16).
God . . . has been my shepherd all my life to this day. Genesis 48:15
Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).
Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever.
Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.
God never abandons us.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 08, 2017
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
Friday, April 7, 2017
Philemon , Bible Reading and Daily Devotionals
Max Lucado Daily:THE THIEF ON THE CROSS
Much has been said about the prayer of the penitent thief on the cross next to Jesus. But dare we forget the one who didn’t pray? He offered no request. He, too, could have requested mercy. He, too could have asked Jesus to remember him in the new kingdom. But he didn’t. He offered no prayer of repentance. And Jesus didn’t demand one.
Jesus gave both criminals the same choice. One said “remember me.” The other said nothing. There are times when God sends thunder to stir us. There are times when God sends blessings to lure us. But then there are times when God sends nothing but silence as he honors us with the freedom to choose where we spend eternity.
From He Chose the Nails
Philemon
1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!
Our Daily Bread reading and devotion
Friday, April 07, 2017
Read: 1 Chronicles 17:1-20
The Lord’s Covenant Promise to David
When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace,[a] but the Ark of the Lord’s Covenant is out there under a tent!”
2 Nathan replied to David, “Do whatever you have in mind, for God is with you.”
3 But that same night God said to Nathan,
4 “Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. 5 I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. 6 Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’
7 “Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. 8 I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! 9 And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, 10 starting from the time I appointed judges to rule my people Israel. And I will defeat all your enemies.
“‘Furthermore, I declare that the Lord will build a house for you—a dynasty of kings! 11 For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. 12 He is the one who will build a house—a temple—for me. And I will secure his throne forever. 13 I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. 14 I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’”
15 So Nathan went back to David and told him everything the Lord had said in this vision.
David’s Prayer of Thanks
16 Then King David went in and sat before the Lord and prayed,
“Who am I, O Lord God, and what is my family, that you have brought me this far? 17 And now, O God, in addition to everything else, you speak of giving your servant a lasting dynasty! You speak as though I were someone very great,[b] O Lord God!
18 “What more can I say to you about the way you have honored me? You know what your servant is really like. 19 For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.
20 “O Lord, there is no one like you. We have never even heard of another God like you!
Footnotes:
17:1 Hebrew a house of cedar.
17:17 The meaning of the Hebrew is uncertain.
His Plans or Ours?
By Jennifer Benson Schuldt
“Who am I, Lord God . . . that you have brought me this far?” 1 Chronicles 17:16
When my husband was 18 years old, he started a car-cleaning business. He rented a garage, hired helpers, and created advertising brochures. The business prospered. His intention was to sell it and use the proceeds to pay for college, so he was thrilled when a buyer expressed interest. After some negotiations, it seemed that the transaction would happen. But at the last minute, the deal collapsed. It wouldn’t be until several months later that his plan to sell the business would succeed.
It’s normal to be disappointed when God’s timing and design for our lives do not match our expectations. When David wanted to build the Lord’s temple, he had the right motives, the leadership ability, and the resources. Yet God said he could not undertake the project because he had killed too many people in battle (1 Chron. 22:8).
True satisfaction is found in yielding ourselves to the will of God.
David could have shaken his fist at the sky in anger. He could have pouted or plowed ahead with his own plans. But he humbly said, “Who am I, Lord God . . . that you have brought me this far?” (17:16). David went on to praise God and affirm his devotion to Him. He valued his relationship with God more than his ambition.
What is more important—achieving our hopes and dreams, or our love for God?
Dear heavenly Father, I commit all of my plans to You. Thank You for bringing me this far. You mean more to me than anything in the world.
True satisfaction is found in yielding ourselves to the will of God.
My Utmost for His Highest, by Oswald Chambers
Friday, April 07, 2017
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, April 07, 2017
The Hypocrite Hang-up - #7890
Seven years of junior high band concerts. Yep, that was the special joy Karen and I had since all three of the Hutchcraft kids were in junior high band. Oh, it wasn't always a supreme musical experience, but hey, it's our kids, right? Let's imagine you have never heard of the brilliant composer Ludwig von Beethoven before. And I say to you, "Beethoven was a genius. His music is some of the most beautiful ever written." You're a little skeptical because you've never heard any of his music, but "I suggest a way you could remedy that. See, the junior high band is having a concert this week, and they're performing Beethoven's 9th Symphony." So you go, and you come back to me and you say, "I thought you said this Beethoven guy was a genius! I just heard his music. It wasn't brilliant!" Now what's the problem here? It isn't Beethoven-it's the way the band played his music. Just because they don't play his music well doesn't mean the man who wrote the music wasn't a genius!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hypocrite Hang-up."
I've devoted my life to telling people about the Genius who can harmonize our lives, who wrote the music that's supposed to guide everything we do. His name is Jesus. But many people-maybe you-can't bring themselves to a point where they'll put their trust in Jesus Christ to be their own personal Savior from their personal sin. And one of the biggest reasons? Christians who are hypocrites. Maybe some hypocrites you know have been a major roadblock in your considering Christ.
That's why I'm so glad for today's word for today from the Word of God, where Jesus clarifies what, and who, is the real issue in this whole Christian thing. Mark 2:14, our word for today from the Word of God, "As Jesus walked along, He saw Levi sitting at the tax collector's booth. 'Follow Me', Jesus told him, and Levi got up and followed Him."
Jesus sums up here the central decision we all have to make by issuing a clear, two-word invitation that He gave to many people: "Follow Me." Jesus basically is saying, "I'm the issue. Your decision is about me." He repeated that invitation so many times when He was here on earth. And I think He's extending it to you today.
As for those Christians who aren't a very good advertisement-well, they're like that junior high band trying to play the Beethoven symphony. Unfortunately, some of us don't play Jesus' music very well. But it has nothing to do with Jesus. He's still the Genius who forgives our failures, who loves us with a "never leave you" love. He promised, "I'll never leave you." And who can take us to heaven when we die because He walked out of his grave and conquered death.
Jesus never said, "Follow My followers." He never said, "Follow My leaders," or "Follow My religion" or "Follow My rules." He said, "Follow Me." The only reason not to be a Christian is if you have something against Jesus. And there wasn't a trace of hypocrisy in Him.
All that's going to matter when you keep your appointment with God is what you did with Jesus, God's one and only Son who died on the cross to pay...not for His sins, but for yours. Honestly, there's just no place to hide when it comes to Jesus. Either you commit yourself to this Man who died for you or you turn your back on Him and you walk away.
It's all about Jesus. And maybe you're ready to surrender all the baggage that has kept you from experiencing His love for yourself. Forget all those people that in your mind are between you and Him. It's Jesus and you, because it's Jesus you're trusting, not Christianity, not Christians. Maybe you're ready to begin this relationship you were created for. I hope you are.
Well, tell Him that, "Jesus, I'm yours." And please go to our website. It's called ANewStory.com. And there I think if you give me just a few minutes, I can walk you through how to be sure you are now belonging to Jesus Christ.
On Judgment Day, it will just be you and Jesus. Today it's you and Jesus. There's an old hymn that says this: "What will you do with Jesus? Neutral you cannot be. For someday your heart will be asking, 'What will He do with me?'"
Much has been said about the prayer of the penitent thief on the cross next to Jesus. But dare we forget the one who didn’t pray? He offered no request. He, too, could have requested mercy. He, too could have asked Jesus to remember him in the new kingdom. But he didn’t. He offered no prayer of repentance. And Jesus didn’t demand one.
Jesus gave both criminals the same choice. One said “remember me.” The other said nothing. There are times when God sends thunder to stir us. There are times when God sends blessings to lure us. But then there are times when God sends nothing but silence as he honors us with the freedom to choose where we spend eternity.
From He Chose the Nails
Philemon
1-3 I, Paul, am a prisoner for the sake of Christ, here with my brother Timothy. I write this letter to you, Philemon, my good friend and companion in this work—also to our sister Apphia, to Archippus, a real trooper, and to the church that meets in your house. God’s best to you! Christ’s blessings on you!
4-7 Every time your name comes up in my prayers, I say, “Oh, thank you, God!” I keep hearing of the love and faith you have for the Master Jesus, which brims over to other believers. And I keep praying that this faith we hold in common keeps showing up in the good things we do, and that people recognize Christ in all of it. Friend, you have no idea how good your love makes me feel, doubly so when I see your hospitality to fellow believers.
To Call the Slave Your Friend
8-9 In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
21-22 I know you well enough to know you will. You’ll probably go far beyond what I’ve written. And by the way, get a room ready for me. Because of your prayers, I fully expect to be your guest again.
23-25 Epaphras, my cellmate in the cause of Christ, says hello. Also my coworkers Mark, Aristarchus, Demas, and Luke. All the best to you from the Master, Jesus Christ!
Our Daily Bread reading and devotion
Friday, April 07, 2017
Read: 1 Chronicles 17:1-20
The Lord’s Covenant Promise to David
When David was settled in his palace, he summoned Nathan the prophet. “Look,” David said, “I am living in a beautiful cedar palace,[a] but the Ark of the Lord’s Covenant is out there under a tent!”
2 Nathan replied to David, “Do whatever you have in mind, for God is with you.”
3 But that same night God said to Nathan,
4 “Go and tell my servant David, ‘This is what the Lord has declared: You are not the one to build a house for me to live in. 5 I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. My home has always been a tent, moving from one place to another in a Tabernacle. 6 Yet no matter where I have gone with the Israelites, I have never once complained to Israel’s leaders, the shepherds of my people. I have never asked them, “Why haven’t you built me a beautiful cedar house?”’
7 “Now go and say to my servant David, ‘This is what the Lord of Heaven’s Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. 8 I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! 9 And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won’t oppress them as they’ve done in the past, 10 starting from the time I appointed judges to rule my people Israel. And I will defeat all your enemies.
“‘Furthermore, I declare that the Lord will build a house for you—a dynasty of kings! 11 For when you die and join your ancestors, I will raise up one of your descendants, one of your sons, and I will make his kingdom strong. 12 He is the one who will build a house—a temple—for me. And I will secure his throne forever. 13 I will be his father, and he will be my son. I will never take my favor from him as I took it from the one who ruled before you. 14 I will confirm him as king over my house and my kingdom for all time, and his throne will be secure forever.’”
15 So Nathan went back to David and told him everything the Lord had said in this vision.
David’s Prayer of Thanks
16 Then King David went in and sat before the Lord and prayed,
“Who am I, O Lord God, and what is my family, that you have brought me this far? 17 And now, O God, in addition to everything else, you speak of giving your servant a lasting dynasty! You speak as though I were someone very great,[b] O Lord God!
18 “What more can I say to you about the way you have honored me? You know what your servant is really like. 19 For the sake of your servant, O Lord, and according to your will, you have done all these great things and have made them known.
20 “O Lord, there is no one like you. We have never even heard of another God like you!
Footnotes:
17:1 Hebrew a house of cedar.
17:17 The meaning of the Hebrew is uncertain.
His Plans or Ours?
By Jennifer Benson Schuldt
“Who am I, Lord God . . . that you have brought me this far?” 1 Chronicles 17:16
When my husband was 18 years old, he started a car-cleaning business. He rented a garage, hired helpers, and created advertising brochures. The business prospered. His intention was to sell it and use the proceeds to pay for college, so he was thrilled when a buyer expressed interest. After some negotiations, it seemed that the transaction would happen. But at the last minute, the deal collapsed. It wouldn’t be until several months later that his plan to sell the business would succeed.
It’s normal to be disappointed when God’s timing and design for our lives do not match our expectations. When David wanted to build the Lord’s temple, he had the right motives, the leadership ability, and the resources. Yet God said he could not undertake the project because he had killed too many people in battle (1 Chron. 22:8).
True satisfaction is found in yielding ourselves to the will of God.
David could have shaken his fist at the sky in anger. He could have pouted or plowed ahead with his own plans. But he humbly said, “Who am I, Lord God . . . that you have brought me this far?” (17:16). David went on to praise God and affirm his devotion to Him. He valued his relationship with God more than his ambition.
What is more important—achieving our hopes and dreams, or our love for God?
Dear heavenly Father, I commit all of my plans to You. Thank You for bringing me this far. You mean more to me than anything in the world.
True satisfaction is found in yielding ourselves to the will of God.
My Utmost for His Highest, by Oswald Chambers
Friday, April 07, 2017
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, April 07, 2017
The Hypocrite Hang-up - #7890
Seven years of junior high band concerts. Yep, that was the special joy Karen and I had since all three of the Hutchcraft kids were in junior high band. Oh, it wasn't always a supreme musical experience, but hey, it's our kids, right? Let's imagine you have never heard of the brilliant composer Ludwig von Beethoven before. And I say to you, "Beethoven was a genius. His music is some of the most beautiful ever written." You're a little skeptical because you've never heard any of his music, but "I suggest a way you could remedy that. See, the junior high band is having a concert this week, and they're performing Beethoven's 9th Symphony." So you go, and you come back to me and you say, "I thought you said this Beethoven guy was a genius! I just heard his music. It wasn't brilliant!" Now what's the problem here? It isn't Beethoven-it's the way the band played his music. Just because they don't play his music well doesn't mean the man who wrote the music wasn't a genius!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hypocrite Hang-up."
I've devoted my life to telling people about the Genius who can harmonize our lives, who wrote the music that's supposed to guide everything we do. His name is Jesus. But many people-maybe you-can't bring themselves to a point where they'll put their trust in Jesus Christ to be their own personal Savior from their personal sin. And one of the biggest reasons? Christians who are hypocrites. Maybe some hypocrites you know have been a major roadblock in your considering Christ.
That's why I'm so glad for today's word for today from the Word of God, where Jesus clarifies what, and who, is the real issue in this whole Christian thing. Mark 2:14, our word for today from the Word of God, "As Jesus walked along, He saw Levi sitting at the tax collector's booth. 'Follow Me', Jesus told him, and Levi got up and followed Him."
Jesus sums up here the central decision we all have to make by issuing a clear, two-word invitation that He gave to many people: "Follow Me." Jesus basically is saying, "I'm the issue. Your decision is about me." He repeated that invitation so many times when He was here on earth. And I think He's extending it to you today.
As for those Christians who aren't a very good advertisement-well, they're like that junior high band trying to play the Beethoven symphony. Unfortunately, some of us don't play Jesus' music very well. But it has nothing to do with Jesus. He's still the Genius who forgives our failures, who loves us with a "never leave you" love. He promised, "I'll never leave you." And who can take us to heaven when we die because He walked out of his grave and conquered death.
Jesus never said, "Follow My followers." He never said, "Follow My leaders," or "Follow My religion" or "Follow My rules." He said, "Follow Me." The only reason not to be a Christian is if you have something against Jesus. And there wasn't a trace of hypocrisy in Him.
All that's going to matter when you keep your appointment with God is what you did with Jesus, God's one and only Son who died on the cross to pay...not for His sins, but for yours. Honestly, there's just no place to hide when it comes to Jesus. Either you commit yourself to this Man who died for you or you turn your back on Him and you walk away.
It's all about Jesus. And maybe you're ready to surrender all the baggage that has kept you from experiencing His love for yourself. Forget all those people that in your mind are between you and Him. It's Jesus and you, because it's Jesus you're trusting, not Christianity, not Christians. Maybe you're ready to begin this relationship you were created for. I hope you are.
Well, tell Him that, "Jesus, I'm yours." And please go to our website. It's called ANewStory.com. And there I think if you give me just a few minutes, I can walk you through how to be sure you are now belonging to Jesus Christ.
On Judgment Day, it will just be you and Jesus. Today it's you and Jesus. There's an old hymn that says this: "What will you do with Jesus? Neutral you cannot be. For someday your heart will be asking, 'What will He do with me?'"
Thursday, April 6, 2017
Daniel 10, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS HIMSELF CHOSE THE NAILS
God has penned a list of our faults. The list God has made, however, can’t be deciphered. The mistakes are covered. The sins hidden. “He has forgiven you all your sins: he has utterly wiped out the written evidence. . .and has completely annulled it by nailing it to the cross” (Colossians 2:14 Phillips).
He knew the price of those sins was death. He knew the source of those sins was you, and since he couldn’t bear the thought of eternity without you, he chose the nails. The verdict behind the death was not decided by jealous Jews. With a flex of the biceps, Jesus could have resisted. Jesus himself chose the nails. He knew that the purpose of the nail was to place your sins where they could be hidden by his sacrifice—nailed to the cross; covered by his blood.
From He Chose the Nails
Daniel 10
A Vision of a Big War
In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:
2-3 “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.
4-6 “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.
7-8 “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.
9-10 “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.
11 “‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’
“When he had said this, I stood up, but I was still shaking.
12-14 “‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’
15-17 “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’
18-19 “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’
“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’
20-21 “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’”
Our Daily Bread reading and devotion
Thursday, April 06, 2017
Read: Psalm 102:25–28 |
God sovereignly brought me to my knees,
he cut me down in my prime.
“Oh, don’t,” I prayed, “please don’t let me die.
You have more years than you know what to do with!
You laid earth’s foundations a long time ago,
and handcrafted the very heavens;
You’ll still be around when they’re long gone,
threadbare and discarded like an old suit of clothes.
You’ll throw them away like a worn-out coat,
but year after year you’re as good as new.
Your servants’ children will have a good place to live
and their children will be at home with you.”
INSIGHT:
Many of the psalms begin with a superscription, a statement preceding the song’s lyrics, that often provides the composer’s name, musical instruction, and/or the events that prompted the psalmist to write. Psalm 102’s superscription reads, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” The author is unnamed but described—“the afflicted.” This season of affliction is so intense that the singer cries out to God for relief. As such, Psalm 102 fits into the psalms of lament. In lament songs, psalmists pour out their fears, hurts, and confusion to God, often wondering when He will meet them in their distress. Psalm 102 does that in verse 2, “Do not hide your face from me when I am in distress. Turn your ear to me.” Clearly, the psalmist’s distress is multiplied by waiting for the Lord’s help. Still, the singer has confident hope in God’s response to his pain (vv. 17–21).
What Lasts Forever?
By Poh Fang Chia |
You remain the same, and your years will never end. Psalm 102:27
My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”
Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just around the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.
Lord, You are the One who never changes, and You are so good to us.
The psalmist says, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”
In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.
It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own.
Lord, You are the One who never changes, and You are so good to us. Calm our hearts today with the grace and peace that come only from You.
The One who holds the universe together will not let go of you.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 06, 2017
The Collision of God and Sin
…who Himself bore our sins in His own body on the tree… —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, April 06, 2017
The Passion of a Powerful Life - #7889
He's a real American hero! He received America's highest military honor, the Congressional Medal of Honor, and He earned it, believe me. It was November 14, 1965, Major Bruce Crandall flew a Huey helicopter assigned to lift troops into Ia Drang, which was to become known as the "Valley of Death". His mission to deliver the troops was done. But pretty soon he realized the plight of those troops. There were 450 American soldiers hugely outnumbered by 2,000 enemy troops. Major Crandall began flying into that Valley of Death to bring out the wounded and to bring in ammunition. Before that day was over, he had flown for fourteen hours straight-22 flights barraged with enemy fire. It took three different choppers to do it all; two were too damaged to continue. One officer said, "Without Major Crandall, our battalion would almost surely have been overrun." Crandall simply said, "They knew we would come if they needed it no matter what." That's heroism.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Passion of a Powerful Life."
Another officer in the Valley of Death that day bottom lined their heroic rescuer's work this way: "If he hadn't come, every man there would have died." But then, that's always the way it is with rescue, right? If the rescuer doesn't come, people die.
When you hear sermons about "witnessing" or "evangelism" or "sharing your faith," you probably don't think, "I may be the difference between someone living or dying." You are. Here's God's clear command in Proverbs 24:11-12. It's our word for today from the Word of God. "Rescue those being led away to death; hold back those staggering toward slaughter. If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it? Does not He who guards your life know it? Will not He repay each person according to what He has done?"
God gave His Son so we could be rescued from an eternal Valley of Death. He's really not interested in our excuses for not telling the people we know about the Christ that their eternity depends on. We're so scared of what might happen to us if we dared to tell them about Jesus. How about being a whole lot more afraid of what will happen to them if we don't tell them.
God uses some sobering words to describe the lost people around us. In His own words, they are "staggering toward slaughter." According to Luke 19:10, they are "lost". These are people you know. They're "condemned" according to John 3:18. According to Ephesians 2:12, they're "Without hope and without God". And in 2 Thessalonians 1, they are those who "will be punished with everlasting destruction and shut out from the presence of the Lord." That's people we know, and it won't happen because that's what God wants. He sent His Son to take their hell. But they can't reach for Him as their Rescuer unless they know about him, unless someone explains what He did for them. Someone they know. Someone in their world; someone like you.
We may think we're not responsible, but if you know a lost person, God holds you responsible and will, in God's own words, in Ezekiel 3, "hold you accountable for his blood". Maybe we think we're not capable. That's what Moses thought. And God says to you what He said to him, "I will be with you...Now go; I will help you speak and teach you what to say" (Exodus 3:10, 4:12).
Look, you're not the hand. You're just a glove. You're just God's glove. He'll put His hand into your life and your influence and your story and your personality, and He'll do through you what you thought you could never do. You're just God's glove.
Friends of ours, family members, coworkers, fellow students; they are, whether they know it or not, in the spiritual Valley of Death. God has put you in their world to help rescue them. Would you tell your Commander, "Lord, I will rescue the dying, whatever it takes, because You did!"
God has penned a list of our faults. The list God has made, however, can’t be deciphered. The mistakes are covered. The sins hidden. “He has forgiven you all your sins: he has utterly wiped out the written evidence. . .and has completely annulled it by nailing it to the cross” (Colossians 2:14 Phillips).
He knew the price of those sins was death. He knew the source of those sins was you, and since he couldn’t bear the thought of eternity without you, he chose the nails. The verdict behind the death was not decided by jealous Jews. With a flex of the biceps, Jesus could have resisted. Jesus himself chose the nails. He knew that the purpose of the nail was to place your sins where they could be hidden by his sacrifice—nailed to the cross; covered by his blood.
From He Chose the Nails
Daniel 10
A Vision of a Big War
In the third year of the reign of King Cyrus of Persia, a message was made plain to Daniel, whose Babylonian name was Belteshazzar. The message was true. It dealt with a big war. He understood the message, the understanding coming by revelation:
2-3 “During those days, I, Daniel, went into mourning over Jerusalem for three weeks. I ate only plain and simple food, no seasoning or meat or wine. I neither bathed nor shaved until the three weeks were up.
4-6 “On the twenty-fourth day of the first month I was standing on the bank of the great river, the Tigris. I looked up and to my surprise saw a man dressed in linen with a belt of pure gold around his waist. His body was hard and glistening, as if sculpted from a precious stone, his face radiant, his eyes bright and penetrating like torches, his arms and feet glistening like polished bronze, and his voice, deep and resonant, sounded like a huge choir of voices.
7-8 “I, Daniel, was the only one to see this. The men who were with me, although they didn’t see it, were overcome with fear and ran off and hid, fearing the worst. Left alone after the appearance, abandoned by my friends, I went weak in the knees, the blood drained from my face.
9-10 “I heard his voice. At the sound of it I fainted, fell flat on the ground, face in the dirt. A hand touched me and pulled me to my hands and knees.
11 “‘Daniel,’ he said, ‘man of quality, listen carefully to my message. And get up on your feet. Stand at attention. I’ve been sent to bring you news.’
“When he had said this, I stood up, but I was still shaking.
12-14 “‘Relax, Daniel,’ he continued, ‘don’t be afraid. From the moment you decided to humble yourself to receive understanding, your prayer was heard, and I set out to come to you. But I was waylaid by the angel-prince of the kingdom of Persia and was delayed for a good three weeks. But then Michael, one of the chief angel-princes, intervened to help me. I left him there with the prince of the kingdom of Persia. And now I’m here to help you understand what will eventually happen to your people. The vision has to do with what’s ahead.’
15-17 “While he was saying all this, I looked at the ground and said nothing. Then I was surprised by something like a human hand that touched my lips. I opened my mouth and started talking to the messenger: ‘When I saw you, master, I was terror-stricken. My knees turned to water. I couldn’t move. How can I, a lowly servant, speak to you, my master? I’m paralyzed. I can hardly breathe!’
18-19 “Then this humanlike figure touched me again and gave me strength. He said, ‘Don’t be afraid, friend. Peace. Everything is going to be all right. Take courage. Be strong.’
“Even as he spoke, courage surged up within me. I said, ‘Go ahead, let my master speak. You’ve given me courage.’
20-21 “He said, ‘Do you know why I’ve come here to you? I now have to go back to fight against the angel-prince of Persia, and when I get him out of the way, the angel-prince of Greece will arrive. But first let me tell you what’s written in The True Book. No one helps me in my fight against these beings except Michael, your angel-prince.’”
Our Daily Bread reading and devotion
Thursday, April 06, 2017
Read: Psalm 102:25–28 |
God sovereignly brought me to my knees,
he cut me down in my prime.
“Oh, don’t,” I prayed, “please don’t let me die.
You have more years than you know what to do with!
You laid earth’s foundations a long time ago,
and handcrafted the very heavens;
You’ll still be around when they’re long gone,
threadbare and discarded like an old suit of clothes.
You’ll throw them away like a worn-out coat,
but year after year you’re as good as new.
Your servants’ children will have a good place to live
and their children will be at home with you.”
INSIGHT:
Many of the psalms begin with a superscription, a statement preceding the song’s lyrics, that often provides the composer’s name, musical instruction, and/or the events that prompted the psalmist to write. Psalm 102’s superscription reads, “A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.” The author is unnamed but described—“the afflicted.” This season of affliction is so intense that the singer cries out to God for relief. As such, Psalm 102 fits into the psalms of lament. In lament songs, psalmists pour out their fears, hurts, and confusion to God, often wondering when He will meet them in their distress. Psalm 102 does that in verse 2, “Do not hide your face from me when I am in distress. Turn your ear to me.” Clearly, the psalmist’s distress is multiplied by waiting for the Lord’s help. Still, the singer has confident hope in God’s response to his pain (vv. 17–21).
What Lasts Forever?
By Poh Fang Chia |
You remain the same, and your years will never end. Psalm 102:27
My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”
Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just around the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.
Lord, You are the One who never changes, and You are so good to us.
The psalmist says, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”
In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.
It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own.
Lord, You are the One who never changes, and You are so good to us. Calm our hearts today with the grace and peace that come only from You.
The One who holds the universe together will not let go of you.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 06, 2017
The Collision of God and Sin
…who Himself bore our sins in His own body on the tree… —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, April 06, 2017
The Passion of a Powerful Life - #7889
He's a real American hero! He received America's highest military honor, the Congressional Medal of Honor, and He earned it, believe me. It was November 14, 1965, Major Bruce Crandall flew a Huey helicopter assigned to lift troops into Ia Drang, which was to become known as the "Valley of Death". His mission to deliver the troops was done. But pretty soon he realized the plight of those troops. There were 450 American soldiers hugely outnumbered by 2,000 enemy troops. Major Crandall began flying into that Valley of Death to bring out the wounded and to bring in ammunition. Before that day was over, he had flown for fourteen hours straight-22 flights barraged with enemy fire. It took three different choppers to do it all; two were too damaged to continue. One officer said, "Without Major Crandall, our battalion would almost surely have been overrun." Crandall simply said, "They knew we would come if they needed it no matter what." That's heroism.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Passion of a Powerful Life."
Another officer in the Valley of Death that day bottom lined their heroic rescuer's work this way: "If he hadn't come, every man there would have died." But then, that's always the way it is with rescue, right? If the rescuer doesn't come, people die.
When you hear sermons about "witnessing" or "evangelism" or "sharing your faith," you probably don't think, "I may be the difference between someone living or dying." You are. Here's God's clear command in Proverbs 24:11-12. It's our word for today from the Word of God. "Rescue those being led away to death; hold back those staggering toward slaughter. If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it? Does not He who guards your life know it? Will not He repay each person according to what He has done?"
God gave His Son so we could be rescued from an eternal Valley of Death. He's really not interested in our excuses for not telling the people we know about the Christ that their eternity depends on. We're so scared of what might happen to us if we dared to tell them about Jesus. How about being a whole lot more afraid of what will happen to them if we don't tell them.
God uses some sobering words to describe the lost people around us. In His own words, they are "staggering toward slaughter." According to Luke 19:10, they are "lost". These are people you know. They're "condemned" according to John 3:18. According to Ephesians 2:12, they're "Without hope and without God". And in 2 Thessalonians 1, they are those who "will be punished with everlasting destruction and shut out from the presence of the Lord." That's people we know, and it won't happen because that's what God wants. He sent His Son to take their hell. But they can't reach for Him as their Rescuer unless they know about him, unless someone explains what He did for them. Someone they know. Someone in their world; someone like you.
We may think we're not responsible, but if you know a lost person, God holds you responsible and will, in God's own words, in Ezekiel 3, "hold you accountable for his blood". Maybe we think we're not capable. That's what Moses thought. And God says to you what He said to him, "I will be with you...Now go; I will help you speak and teach you what to say" (Exodus 3:10, 4:12).
Look, you're not the hand. You're just a glove. You're just God's glove. He'll put His hand into your life and your influence and your story and your personality, and He'll do through you what you thought you could never do. You're just God's glove.
Friends of ours, family members, coworkers, fellow students; they are, whether they know it or not, in the spiritual Valley of Death. God has put you in their world to help rescue them. Would you tell your Commander, "Lord, I will rescue the dying, whatever it takes, because You did!"
Wednesday, April 5, 2017
Daniel 9, Bible Reading and Daily Devotionals
Max Lucado Daily: THE HAND OF GOD
Come with me to the hill of Calvary. Watch as the soldiers press a knee against a forearm and a spike against a hand. As the soldier lifts the hammer to strike it, think about the hand that received the nail. The fist doesn’t clench—the moment isn’t aborted.
A mallet drove a nail into the hand, not just of a carpenter, but into the hand of God. Fingers that formed Adam out of clay and furrowed truth into tablets felt the pain of crucifixion. The same hand that stilled the seas stilled your guilt. And as the hands of Jesus opened for the nail, the doors of heaven opened for you.
From He Chose the Nails
Daniel 9
God’s Covenant Commitment
1-4 “Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:
4-8 “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.
9-12 “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
13-14 “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.
15-17 “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.
18 “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:
19 “‘Master, listen to us!
Master, forgive us!
Master, look at us and do something!
Master, don’t put us off!
Your city and your people are named after you:
You have a stake in us!’
Seventy Sevens
20-21 “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.
22-23 “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:
24 “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
25-26 “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
27 “‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’”
Our Daily Bread reading and devotion
Wednesday, April 05, 2017
Read: 2 Kings 23:12–14, 21–25
The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
2 Kings 23:21-25The Message (MSG)
21 The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.”
22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
INSIGHT:
Ask God to help you see false trusts that are robbing you of the joy of living in the presence and joy of the One whose mercy and love are more real and sure than the air we breathe.
Kossi’s Courage
By Tim Gustafson
You shall have no other gods before me. . . . You shall not bow down to them or worship them. Exodus 20:3, 5
As he awaited his baptism in Togo’s Mono River, Kossi stooped to pick up a worn wooden carving. His family had worshiped the object for generations. Now they watched as he tossed the grotesque figure into a fire prepared for the occasion. No longer would their choicest chickens be sacrificed to this god.
In the West, most Christians think of idols as metaphors for what they put in place of God. In Togo, West Africa, idols represent literal gods that must be appeased with sacrifice. Idol burning and baptism make a courageous statement about a new believer’s allegiance to the one true God.
You shall have no other gods before me. Exodus 20:3
As an eight-year-old, King Josiah came to power in an idol-worshiping, sex-obsessed culture. His father and grandfather had been two of the worst kings in all of Judah’s sordid history. Then the high priest discovered the book of the law. When the young king heard its words, he took them to heart (2 Kings 22:8–13). Josiah destroyed the pagan altars, burned the vile items dedicated to the goddess Asherah, and stopped the ritual prostitution (ch. 23). In place of these practices, he celebrated the Passover (23:21–23).
Whenever we look for answers apart from God—consciously or subconsciously—we pursue a false god. It would be wise to ask ourselves: What idols, literal or figurative, do we need to throw on the fire?
Lord, forgive us for those things we turn to that show our hearts are not focused on You. Show us what we need to give up, and replace it with the presence of Your Holy Spirit.
Dear children, keep yourselves from idols. 1 John 5:21
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 05, 2017
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, April 05, 2017
The Biggest Star Of All - #7888
When you hear the word "superstar", you may think of some great athlete or A-list movie star or some television personality - a celebrity. I'm sorry, but I personally think that's a pretty lame use of the word when you hear about the kind of star that astronomers have been discovering. Like the largest known star in the universe! Conventional telescopes had missed it because of vast dust clouds. But the Hubble Space Telescope picked it up. It is (get this) 186 million miles wide and 10 million times brighter than the Sun! That's a superstar. Don't even try to comprehend one star that enormous! Interesting footnote-according to many theories on how stars are formed, a star this large is an impossibility! No, it's not.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Biggest Star Of All."
Our word for today from the Word of God comes from Psalm 8:1-4. "O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens...When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You are mindful of him, the son of man that you care for him?"
It's hard to come up with a theory big enough to contain the infinity of what's out there. But it's not hard to come up with a creator big enough to explain it all. And speaking of Jesus, the Bible further explains in John 1:3 that "through Him all things were made; without Him nothing was made that has been made."
When you consider that beyond that superstar are literally millions of galaxies, your mind just goes on overload. But there is something more staggering than the size of creation...and that is the possibility that you could have a personal love relationship with the creator of it all! That's what the psalmist couldn't grasp-in light of the splendor and magnitude of all you've created, God, why do you care about us little guys and girls on this speck of dust called earth?
But the amazing truth is that this awesome God has a deep, deep love for you. Here's how you can know that. In those same verses that tell us Jesus created it all, it says that He "became flesh and made His dwelling among us" (John 1:14). The One who created that mega-star-and countless millions of galaxies-left the Throne Room of the universe to come here as one of us. And everything in us screams, "But why?"
Answer-two chapters later. "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." Why? God loves you so much. So much that even though we've defied Him by running our own life, He sent His Son to go to a cross to bear the death penalty for my sin and yours. God does not want to lose you.
And when Jesus comes knocking on the door of your heart, offering you His love and His forgiveness, it just doesn't make any sense to reject Him or postpone Him. This is the One who made it all-who loved you enough to die for you. Why would you wait another day to begin a personal love-relationship with the most awesome person in all the universe?
Have you ever begun this relationship that Jesus died to make possible? He proved that He can give it to us, because He walked out of his grave under his own power. And only the One who's proven He has eternal life can give it to you. This is your day to be born into God's family; to begin your relationship you were made for.
Reach out to Jesus where you are. Say, "Jesus, I'm tired of running my own life. I resign from running my life. You died for the sin that's come from my decision to take over a life you were suppose to run. And today, Jesus, I'm pinning all my hopes on you. Thank you for loving me so much." Tell Him you're putting all the faith you've got into Him to forgive you and get you to heaven.
You know, we have a website that is just for people at the point of beginning that personal relationship. I invite you to go there as soon as you can today and find out exactly how to be sure you belong to this great God. Go to ANewStory.com.
Jesus-the one who made the stars-the biggest Star of all-has come to you. Don't miss this amazing love.
Come with me to the hill of Calvary. Watch as the soldiers press a knee against a forearm and a spike against a hand. As the soldier lifts the hammer to strike it, think about the hand that received the nail. The fist doesn’t clench—the moment isn’t aborted.
A mallet drove a nail into the hand, not just of a carpenter, but into the hand of God. Fingers that formed Adam out of clay and furrowed truth into tablets felt the pain of crucifixion. The same hand that stilled the seas stilled your guilt. And as the hands of Jesus opened for the nail, the doors of heaven opened for you.
From He Chose the Nails
Daniel 9
God’s Covenant Commitment
1-4 “Darius, son of Ahasuerus, born a Mede, became king over the land of Babylon. In the first year of his reign, I, Daniel, was meditating on the Scriptures that gave, according to the Word of God to the prophet Jeremiah, the number of years that Jerusalem had to lie in ruins, namely, seventy. I turned to the Master God, asking for an answer—praying earnestly, fasting from meals, wearing rough penitential burlap, and kneeling in the ashes. I poured out my heart, baring my soul to God, my God:
4-8 “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.
9-12 “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
13-14 “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.
15-17 “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, setting people right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.
18 “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:
19 “‘Master, listen to us!
Master, forgive us!
Master, look at us and do something!
Master, don’t put us off!
Your city and your people are named after you:
You have a stake in us!’
Seventy Sevens
20-21 “While I was pouring out my heart, baring my sins and the sins of my people Israel, praying my life out before my God, interceding for the holy mountain of my God—while I was absorbed in this praying, the humanlike Gabriel, the one I had seen in an earlier vision, approached me, flying in like a bird about the time of evening worship.
22-23 “He stood before me and said, ‘Daniel, I have come to make things plain to you. You had no sooner started your prayer when the answer was given. And now I’m here to deliver the answer to you. You are much loved! So listen carefully to the answer, the plain meaning of what is revealed:
24 “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
25-26 “‘Here is what you must understand: From the time the word goes out to rebuild Jerusalem until the coming of the Anointed Leader, there will be seven sevens. The rebuilding will take sixty-two sevens, including building streets and digging a moat. Those will be rough times. After the sixty-two sevens, the Anointed Leader will be killed—the end of him. The city and Sanctuary will be laid in ruins by the army of the newly arriving leader. The end will come in a rush, like a flood. War will rage right up to the end, desolation the order of the day.
27 “‘Then for one seven, he will forge many and strong alliances, but halfway through the seven he will banish worship and prayers. At the place of worship, a desecrating obscenity will be set up and remain until finally the desecrator himself is decisively destroyed.’”
Our Daily Bread reading and devotion
Wednesday, April 05, 2017
Read: 2 Kings 23:12–14, 21–25
The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.
2 Kings 23:21-25The Message (MSG)
21 The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.”
22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.
INSIGHT:
Ask God to help you see false trusts that are robbing you of the joy of living in the presence and joy of the One whose mercy and love are more real and sure than the air we breathe.
Kossi’s Courage
By Tim Gustafson
You shall have no other gods before me. . . . You shall not bow down to them or worship them. Exodus 20:3, 5
As he awaited his baptism in Togo’s Mono River, Kossi stooped to pick up a worn wooden carving. His family had worshiped the object for generations. Now they watched as he tossed the grotesque figure into a fire prepared for the occasion. No longer would their choicest chickens be sacrificed to this god.
In the West, most Christians think of idols as metaphors for what they put in place of God. In Togo, West Africa, idols represent literal gods that must be appeased with sacrifice. Idol burning and baptism make a courageous statement about a new believer’s allegiance to the one true God.
You shall have no other gods before me. Exodus 20:3
As an eight-year-old, King Josiah came to power in an idol-worshiping, sex-obsessed culture. His father and grandfather had been two of the worst kings in all of Judah’s sordid history. Then the high priest discovered the book of the law. When the young king heard its words, he took them to heart (2 Kings 22:8–13). Josiah destroyed the pagan altars, burned the vile items dedicated to the goddess Asherah, and stopped the ritual prostitution (ch. 23). In place of these practices, he celebrated the Passover (23:21–23).
Whenever we look for answers apart from God—consciously or subconsciously—we pursue a false god. It would be wise to ask ourselves: What idols, literal or figurative, do we need to throw on the fire?
Lord, forgive us for those things we turn to that show our hearts are not focused on You. Show us what we need to give up, and replace it with the presence of Your Holy Spirit.
Dear children, keep yourselves from idols. 1 John 5:21
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 05, 2017
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
WISDOM FROM OSWALD CHAMBERS
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. Notes on Ezekiel, 1477 L
A Word with You, by Ron Hutchcraft
Wednesday, April 05, 2017
The Biggest Star Of All - #7888
When you hear the word "superstar", you may think of some great athlete or A-list movie star or some television personality - a celebrity. I'm sorry, but I personally think that's a pretty lame use of the word when you hear about the kind of star that astronomers have been discovering. Like the largest known star in the universe! Conventional telescopes had missed it because of vast dust clouds. But the Hubble Space Telescope picked it up. It is (get this) 186 million miles wide and 10 million times brighter than the Sun! That's a superstar. Don't even try to comprehend one star that enormous! Interesting footnote-according to many theories on how stars are formed, a star this large is an impossibility! No, it's not.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Biggest Star Of All."
Our word for today from the Word of God comes from Psalm 8:1-4. "O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens...When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You are mindful of him, the son of man that you care for him?"
It's hard to come up with a theory big enough to contain the infinity of what's out there. But it's not hard to come up with a creator big enough to explain it all. And speaking of Jesus, the Bible further explains in John 1:3 that "through Him all things were made; without Him nothing was made that has been made."
When you consider that beyond that superstar are literally millions of galaxies, your mind just goes on overload. But there is something more staggering than the size of creation...and that is the possibility that you could have a personal love relationship with the creator of it all! That's what the psalmist couldn't grasp-in light of the splendor and magnitude of all you've created, God, why do you care about us little guys and girls on this speck of dust called earth?
But the amazing truth is that this awesome God has a deep, deep love for you. Here's how you can know that. In those same verses that tell us Jesus created it all, it says that He "became flesh and made His dwelling among us" (John 1:14). The One who created that mega-star-and countless millions of galaxies-left the Throne Room of the universe to come here as one of us. And everything in us screams, "But why?"
Answer-two chapters later. "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." Why? God loves you so much. So much that even though we've defied Him by running our own life, He sent His Son to go to a cross to bear the death penalty for my sin and yours. God does not want to lose you.
And when Jesus comes knocking on the door of your heart, offering you His love and His forgiveness, it just doesn't make any sense to reject Him or postpone Him. This is the One who made it all-who loved you enough to die for you. Why would you wait another day to begin a personal love-relationship with the most awesome person in all the universe?
Have you ever begun this relationship that Jesus died to make possible? He proved that He can give it to us, because He walked out of his grave under his own power. And only the One who's proven He has eternal life can give it to you. This is your day to be born into God's family; to begin your relationship you were made for.
Reach out to Jesus where you are. Say, "Jesus, I'm tired of running my own life. I resign from running my life. You died for the sin that's come from my decision to take over a life you were suppose to run. And today, Jesus, I'm pinning all my hopes on you. Thank you for loving me so much." Tell Him you're putting all the faith you've got into Him to forgive you and get you to heaven.
You know, we have a website that is just for people at the point of beginning that personal relationship. I invite you to go there as soon as you can today and find out exactly how to be sure you belong to this great God. Go to ANewStory.com.
Jesus-the one who made the stars-the biggest Star of all-has come to you. Don't miss this amazing love.
Tuesday, April 4, 2017
Daniel 8 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE BRIAR PATCH OF HUMANITY
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety. Haven’t our hearts been caught in these brambles?
The heart of Jesus, however, had not. Jesus never knew the fruits of sin—until he became sin for us. And when he did, all the emotions of sin tumbled in on him. Can’t you hear the emotion in his prayer at the cross? “My God, my God, why have you rejected me?” (Matthew 27:46). These are not the words of a saint. This is the cry of a sinner. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
Do you want to know the most amazing thing about the One who gave up the crown of heaven for a crown of thorns? He did it for you. Just for you.
From He Chose the Nails
Daniel 8
A Vision of a Ram and a Billy Goat
“In King Belshazzar’s third year as king, another vision came to me, Daniel. This was now the second vision.
2-4 “In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.
5-7 “While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn’t stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.
8-12 “Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God’s Truth aside. High-handed, it took over everything and everyone.
13 “Then I overheard two holy angels talking. One asked, ‘How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God’s holy people and the Sanctuary?’
14 “The other answered, ‘Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.’
15 “While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.
16-17 “Then I heard a man’s voice from over by the Ulai Canal calling out, ‘Gabriel, tell this man what is going on. Explain the vision to him.’ He came up to me, but when he got close I became terrified and fell facedown on the ground.
17-18 “He said, ‘Understand that this vision has to do with the time of the end.’ As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.
19 “And then he continued, ‘I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.
20-22 “‘The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.
23-26 “‘As their kingdoms cool down
and rebellions heat up,
A king will show up,
hard-faced, a master trickster.
His power will swell enormously.
He’ll talk big, high-handedly,
Doing whatever he pleases,
knocking off heroes and holy ones left and right.
He’ll plot and scheme to make crime flourish—
and oh, how it will flourish!
He’ll think he’s invincible
and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
he’ll be smashed to bits—
but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
is accurate but confidential.
Keep it to yourself.
It refers to the far future.’
27 “I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king’s affairs. But I continued to be upset by the vision. I couldn’t make sense of it.”
Our Daily Bread reading and devotion
Tuesday, April 04, 2017
Read: Psalm 63:1–11
A David Psalm, When He Was out in the Judean Wilderness
God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.
2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.
5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.
9-11 Those who are out to get me are marked for doom,
marked for death, bound for hell.
They’ll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.
INSIGHT:
Psalm 63 can encourage us as we reflect on how the psalmist David brought his struggles to God. First, he expressed his thirst for the living God as being like a thirsty man yearning for life-giving water (vv. 1–2). Second, he observed God’s glory in the sanctuary and compared it to eating and being satisfied by delicious and nourishing food (vv. 3–5). Third, even when he was on his bed at night, he meditated on his Creator and Savior and felt the closeness of God’s love (vv. 6–8). Fourth, he trusted God for protection when he encountered real-life enemies (vv. 9–10). Finally, the psalmist admitted that his power didn’t come from his regal position. Instead, it was rooted in the living God who brings joy to the heart and glory to His name (v. 11).
What can we learn from David’s example? Why not spend some time today reflecting on the character of God.
His Word the Last Word
By David McCasland
On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. Psalm 63:6–7
Dawson Trotman, a dynamic Christian leader of the mid-twentieth century and founder of The Navigators, emphasized the importance of the Bible in the life of every Christian. Trotman ended each day with a practice he called “His Word the last word.” Before going to sleep he meditated on a memorized Bible verse or passage, then prayed about its place and influence in his life. He wanted the last words he thought about each day to be God’s words.
The psalmist David wrote, “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (Ps. 63:6–7). Whether we are in great difficulty or enjoying a time of peace, our last thought at night can ease our minds with the rest and comfort God gives. It may also set the tone for our first thought the next morning.
Because you are my help, I sing in the shadow of your wings. Psalm 63:7
A friend and his wife conclude each day by reading aloud a Bible passage and daily devotional with their four children. They welcome questions and thoughts from each child and talk about what it means to follow Jesus at home and school. They call it their version of “His Word the last word” for each day.
What better way to end our day!
Thank You Father, for Your Word in our hearts and our minds—our last thought at night as we rest securely in You.
Do you have a favorite verse you have committed to memory? Share it on Facebook.com/ourdailybread.
The Spirit of God renews our minds when we meditate on the Word of God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 04, 2017
The Way to Permanent Faith
Indeed the hour is coming…that you will be scattered… —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.
“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, April 04, 2017
The Trail You Leave - #7887
One of the men on our Team stopped me and said, "Have you been down to the men's room lately?" That's not usually something we stop and discuss in the hall, but I was anxious to find out why he wanted to know. He said, "Well, I walked in and smelled this beautiful aroma." Well, I had to agree that we wouldn't normally associate a public restroom with a beautiful aroma. He went on to say, "When I got back to my office, it had that same beautiful aroma." And what was the explanation for this spreading fragrance? Clarene, the wonderful volunteer who had been cleaning our offices every week. She'd been doing her scrubbing and spraying. And though we didn't see her in any of those rooms that day, she left that great aroma wherever she had been.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Trail You Leave."
Our friend who does the cleaning, she's not the only one who leaves an aroma behind. You do. I do. The only question is, "What kind of trail are we leaving where we go?"
And that leads us to our word for today from the Word of God from 2 Corinthians 2:14. "Thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." Paul is echoing here the life-attitude that he talks about in my life verse actually - Romans 8:37. And it has nothing to do with how painful your circumstances might be. I mean, he lists the ugliest things that can happen to you in life, and then he says, "In all these things, we are more than conquerors through Him who loved us." See, God's calling us to live with the joy and positiveness of someone who is always on the winning side.
And when you do, you just leave this special fragrance everywhere you go. People feel something after you've been with them. They feel important or maybe ignored, they feel relaxed or they feel stressed, they feel lighter after they've been around you or heavier. You're leaving some kind of emotional scent everywhere you go. We all do. It's supposed to be the scent of Jesus - the One the Bible describes as the "Lily of the valley" (Song of Solomon 2:1).
Things should be sweeter after you've been there...lighter. But the aroma you leave has everything to do with the time you spend with the Lily of the valley. When you're with Jesus, you become like Jesus, and you create the kind of climate Jesus created wherever He went. People feel more encouraged, more cared about, and more joyful. The effect of your presence is the fragrance that comes (the verse says) from "the knowledge of Him."
When you neglect your time with Jesus, you start to turn harder, you get more self-focused, more stressed, our default position, you get more negative. You tend to bring out the worst in your family, your co-workers, your friends, and even your casual contacts.
I like the word "everywhere" in this fragrant verse, that "...through us He spreads 'everywhere' the fragrance of the knowledge of Him." This Jesus aroma is supposed to be spread everywhere. That means that you've got a wonderful mission in every contact of your day - not just to get your business done, but to leave a Jesus-touch where you go.
So you first make it your goal to sweeten and lighten the atmosphere at home, and then at the grocery store, in a traffic jam, where you work, waiting in a line, in each phone call, each appointment, each text. Life is so much richer when you make it your conscious decision to leave a little love and encouragement everywhere you go. And on the days when you feel the least like doing it, it will do the most for you.
At our office, we experienced the fragrant trail left behind by a person who improved every room she was in. When you've really been with Jesus and you've let His attitude become your attitude, you're going to leave a trail that makes people very glad you were there.
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety. Haven’t our hearts been caught in these brambles?
The heart of Jesus, however, had not. Jesus never knew the fruits of sin—until he became sin for us. And when he did, all the emotions of sin tumbled in on him. Can’t you hear the emotion in his prayer at the cross? “My God, my God, why have you rejected me?” (Matthew 27:46). These are not the words of a saint. This is the cry of a sinner. He stood silent as a million guilty verdicts echoed in the tribunal of heaven.
Do you want to know the most amazing thing about the One who gave up the crown of heaven for a crown of thorns? He did it for you. Just for you.
From He Chose the Nails
Daniel 8
A Vision of a Ram and a Billy Goat
“In King Belshazzar’s third year as king, another vision came to me, Daniel. This was now the second vision.
2-4 “In the vision, I saw myself in Susa, the capital city of the province Elam, standing at the Ulai Canal. Looking around, I was surprised to see a ram also standing at the gate. The ram had two huge horns, one bigger than the other, but the bigger horn was the last to appear. I watched as the ram charged: first west, then north, then south. No beast could stand up to him. He did just as he pleased, strutting as if he were king of the beasts.
5-7 “While I was watching this, wondering what it all meant, I saw a billy goat with an immense horn in the middle of its forehead come up out of the west and fly across the whole country, not once touching the ground. The billy goat approached the double-horned ram that I had earlier seen standing at the gate and, enraged, charged it viciously. I watched as, mad with rage, it charged the ram and hit it so hard that it broke off its two horns. The ram didn’t stand a chance against it. The billy goat knocked the ram to the ground and stomped all over it. Nothing could have saved the ram from the goat.
8-12 “Then the billy goat swelled to an enormous size. At the height of its power its immense horn broke off and four other big horns sprouted in its place, pointing to the four points of the compass. And then from one of these big horns another horn sprouted. It started small, but then grew to an enormous size, facing south and east—toward lovely Palestine. The horn grew tall, reaching to the stars, the heavenly army, and threw some of the stars to the earth and stomped on them. It even dared to challenge the power of God, Prince of the Celestial Army! And then it threw out daily worship and desecrated the Sanctuary. As judgment against their sin, the holy people of God got the same treatment as the daily worship. The horn cast God’s Truth aside. High-handed, it took over everything and everyone.
13 “Then I overheard two holy angels talking. One asked, ‘How long is what we see here going to last—the abolishing of daily worship, this devastating judgment against sin, the kicking around of God’s holy people and the Sanctuary?’
14 “The other answered, ‘Over the course of 2,300 sacrifices, evening and morning. Then the Sanctuary will be set right again.’
15 “While I, Daniel, was trying to make sense of what I was seeing, suddenly there was a humanlike figure standing before me.
16-17 “Then I heard a man’s voice from over by the Ulai Canal calling out, ‘Gabriel, tell this man what is going on. Explain the vision to him.’ He came up to me, but when he got close I became terrified and fell facedown on the ground.
17-18 “He said, ‘Understand that this vision has to do with the time of the end.’ As soon as he spoke, I fainted, my face in the dirt. But he picked me up and put me on my feet.
19 “And then he continued, ‘I want to tell you what is going to happen as the judgment days of wrath wind down, for there is going to be an end to all this.
20-22 “‘The double-horned ram you saw stands for the two kings of the Medes and Persians. The billy goat stands for the kingdom of the Greeks. The huge horn on its forehead is the first Greek king. The four horns that sprouted after it was broken off are the four kings that come after him, but without his power.
23-26 “‘As their kingdoms cool down
and rebellions heat up,
A king will show up,
hard-faced, a master trickster.
His power will swell enormously.
He’ll talk big, high-handedly,
Doing whatever he pleases,
knocking off heroes and holy ones left and right.
He’ll plot and scheme to make crime flourish—
and oh, how it will flourish!
He’ll think he’s invincible
and get rid of anyone who gets in his way.
But when he takes on the Prince of all princes,
he’ll be smashed to bits—
but not by human hands.
This vision of the 2,300 sacrifices, evening and morning,
is accurate but confidential.
Keep it to yourself.
It refers to the far future.’
27 “I, Daniel, walked around in a daze, unwell for days. Then I got a grip on myself and went back to work taking care of the king’s affairs. But I continued to be upset by the vision. I couldn’t make sense of it.”
Our Daily Bread reading and devotion
Tuesday, April 04, 2017
Read: Psalm 63:1–11
A David Psalm, When He Was out in the Judean Wilderness
God—you’re my God!
I can’t get enough of you!
I’ve worked up such hunger and thirst for God,
traveling across dry and weary deserts.
2-4 So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.
5-8 I eat my fill of prime rib and gravy;
I smack my lips. It’s time to shout praises!
If I’m sleepless at midnight,
I spend the hours in grateful reflection.
Because you’ve always stood up for me,
I’m free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.
9-11 Those who are out to get me are marked for doom,
marked for death, bound for hell.
They’ll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.
INSIGHT:
Psalm 63 can encourage us as we reflect on how the psalmist David brought his struggles to God. First, he expressed his thirst for the living God as being like a thirsty man yearning for life-giving water (vv. 1–2). Second, he observed God’s glory in the sanctuary and compared it to eating and being satisfied by delicious and nourishing food (vv. 3–5). Third, even when he was on his bed at night, he meditated on his Creator and Savior and felt the closeness of God’s love (vv. 6–8). Fourth, he trusted God for protection when he encountered real-life enemies (vv. 9–10). Finally, the psalmist admitted that his power didn’t come from his regal position. Instead, it was rooted in the living God who brings joy to the heart and glory to His name (v. 11).
What can we learn from David’s example? Why not spend some time today reflecting on the character of God.
His Word the Last Word
By David McCasland
On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. Psalm 63:6–7
Dawson Trotman, a dynamic Christian leader of the mid-twentieth century and founder of The Navigators, emphasized the importance of the Bible in the life of every Christian. Trotman ended each day with a practice he called “His Word the last word.” Before going to sleep he meditated on a memorized Bible verse or passage, then prayed about its place and influence in his life. He wanted the last words he thought about each day to be God’s words.
The psalmist David wrote, “On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings” (Ps. 63:6–7). Whether we are in great difficulty or enjoying a time of peace, our last thought at night can ease our minds with the rest and comfort God gives. It may also set the tone for our first thought the next morning.
Because you are my help, I sing in the shadow of your wings. Psalm 63:7
A friend and his wife conclude each day by reading aloud a Bible passage and daily devotional with their four children. They welcome questions and thoughts from each child and talk about what it means to follow Jesus at home and school. They call it their version of “His Word the last word” for each day.
What better way to end our day!
Thank You Father, for Your Word in our hearts and our minds—our last thought at night as we rest securely in You.
Do you have a favorite verse you have committed to memory? Share it on Facebook.com/ourdailybread.
The Spirit of God renews our minds when we meditate on the Word of God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 04, 2017
The Way to Permanent Faith
Indeed the hour is coming…that you will be scattered… —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.
“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, April 04, 2017
The Trail You Leave - #7887
One of the men on our Team stopped me and said, "Have you been down to the men's room lately?" That's not usually something we stop and discuss in the hall, but I was anxious to find out why he wanted to know. He said, "Well, I walked in and smelled this beautiful aroma." Well, I had to agree that we wouldn't normally associate a public restroom with a beautiful aroma. He went on to say, "When I got back to my office, it had that same beautiful aroma." And what was the explanation for this spreading fragrance? Clarene, the wonderful volunteer who had been cleaning our offices every week. She'd been doing her scrubbing and spraying. And though we didn't see her in any of those rooms that day, she left that great aroma wherever she had been.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Trail You Leave."
Our friend who does the cleaning, she's not the only one who leaves an aroma behind. You do. I do. The only question is, "What kind of trail are we leaving where we go?"
And that leads us to our word for today from the Word of God from 2 Corinthians 2:14. "Thanks be to God who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of Him." Paul is echoing here the life-attitude that he talks about in my life verse actually - Romans 8:37. And it has nothing to do with how painful your circumstances might be. I mean, he lists the ugliest things that can happen to you in life, and then he says, "In all these things, we are more than conquerors through Him who loved us." See, God's calling us to live with the joy and positiveness of someone who is always on the winning side.
And when you do, you just leave this special fragrance everywhere you go. People feel something after you've been with them. They feel important or maybe ignored, they feel relaxed or they feel stressed, they feel lighter after they've been around you or heavier. You're leaving some kind of emotional scent everywhere you go. We all do. It's supposed to be the scent of Jesus - the One the Bible describes as the "Lily of the valley" (Song of Solomon 2:1).
Things should be sweeter after you've been there...lighter. But the aroma you leave has everything to do with the time you spend with the Lily of the valley. When you're with Jesus, you become like Jesus, and you create the kind of climate Jesus created wherever He went. People feel more encouraged, more cared about, and more joyful. The effect of your presence is the fragrance that comes (the verse says) from "the knowledge of Him."
When you neglect your time with Jesus, you start to turn harder, you get more self-focused, more stressed, our default position, you get more negative. You tend to bring out the worst in your family, your co-workers, your friends, and even your casual contacts.
I like the word "everywhere" in this fragrant verse, that "...through us He spreads 'everywhere' the fragrance of the knowledge of Him." This Jesus aroma is supposed to be spread everywhere. That means that you've got a wonderful mission in every contact of your day - not just to get your business done, but to leave a Jesus-touch where you go.
So you first make it your goal to sweeten and lighten the atmosphere at home, and then at the grocery store, in a traffic jam, where you work, waiting in a line, in each phone call, each appointment, each text. Life is so much richer when you make it your conscious decision to leave a little love and encouragement everywhere you go. And on the days when you feel the least like doing it, it will do the most for you.
At our office, we experienced the fragrant trail left behind by a person who improved every room she was in. When you've really been with Jesus and you've let His attitude become your attitude, you're going to leave a trail that makes people very glad you were there.
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