Max Lucado Daily: JESUS BUILDS THE BRIDGE
People came to Jesus. My, how they came to Him. They touched Him as He walked down the street; they followed Him around the sea; they invited Him into their homes and placed their children at His feet. Why? Because He refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be—Jesus.
There’s not a hint of one person who was afraid to draw near Him. There were those who mocked Him. Those who were envious of Him. There were those who misunderstood Him. There was not one person who was reluctant to approach Him for fear of being rejected. Remember that.
Remember that the next time you find yourself amazed at your own failures. Or the next time acidic accusations burn holes in your soul. Remember. It’s man who creates the distance. It’s Jesus who builds the bridge!
Read more Lucado Inspirational Reader
Job 22
Eliphaz Attacks Job—The Third Round
Come to Terms with God
1-11 Once again Eliphaz the Temanite took up his theme:
“Are any of us strong enough to give God a hand,
or smart enough to give him advice?
So what if you were righteous—would God Almighty even notice?
Even if you gave a perfect performance, do you think
he’d applaud?
Do you think it’s because he cares about your purity
that he’s disciplining you, putting you on the spot?
Hardly! It’s because you’re a first-class moral failure,
because there’s no end to your sins.
When people came to you for help,
you took the shirts off their backs, exploited their helplessness.
You wouldn’t so much as give a drink to the thirsty,
or food, not even a scrap, to the hungry.
And there you sat, strong and honored by everyone,
surrounded by immense wealth!
You turned poor widows away from your door;
heartless, you crushed orphans.
Now you’re the one trapped in terror, paralyzed by fear.
Suddenly the tables have turned!
How do you like living in the dark, sightless,
up to your neck in flood waters?
12-14 “You agree, don’t you, that God is in charge?
He runs the universe—just look at the stars!
Yet you dare raise questions: ‘What does God know?
From that distance and darkness, how can he judge?
He roams the heavens wrapped in clouds,
so how can he see us?’
15-18 “Are you going to persist in that tired old line
that wicked men and women have always used?
Where did it get them? They died young,
flash floods sweeping them off to their doom.
They told God, ‘Get lost!
What good is God Almighty to us?’
And yet it was God who gave them everything they had.
It’s beyond me how they can carry on like this!
19-20 “Good people see bad people crash, and call for a celebration.
Relieved, they crow,
‘At last! Our enemies—wiped out.
Everything they had and stood for is up in smoke!’
21-25 “Give in to God, come to terms with him
and everything will turn out just fine.
Let him tell you what to do;
take his words to heart.
Come back to God Almighty
and he’ll rebuild your life.
Clean house of everything evil.
Relax your grip on your money
and abandon your gold-plated luxury.
God Almighty will be your treasure,
more wealth than you can imagine.
26-30 “You’ll take delight in God, the Mighty One,
and look to him joyfully, boldly.
You’ll pray to him and he’ll listen;
he’ll help you do what you’ve promised.
You’ll decide what you want and it will happen;
your life will be bathed in light.
To those who feel low you’ll say, ‘Chin up! Be brave!’
and God will save them.
Yes, even the guilty will escape,
escape through God’s grace in your life.”
Our Daily Bread reading and devotion
Friday, November 17, 2017
Read: Philippians 4:10–19
Thanks for Their Gifts
10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
INSIGHT
Paul was a tentmaker by trade and often worked to support himself while he ministered to people in various cities (see Acts 18:3). However, at times Paul relied on the giving and generosity of others (see Phil 4:14–16). He also encouraged generosity among the churches, calling on members of the global body of Christ to meet each other’s needs (see 1 Cor. 16:1–4).
Many times God provides for us through the giving of others. Reflect on how God has provided for you or used you to meet the needs of others. - J.R. Hudberg
Serve and Be Served
By Cindy Hess Kasper
You were concerned, but you had no opportunity to show it. Philippians 4:10
Marilyn had been ill for many weeks, and many people had encouraged her through this difficult time. How will I ever repay all their kindnesses? she worried. Then one day she read the words of a written prayer: “Pray that [others] will develop humility, allowing them not only to serve, but also to be served.” Marilyn suddenly realized there was no need to balance any scale, but just to be thankful and allow others to experience the joy of serving.
In Philippians 4, the apostle Paul expressed his gratitude for all those who shared “in [his] troubles” (v. 14). He depended on people to support him as he preached and taught the gospel. He understood that the gifts provided for him when he was in need were simply an extension of people’s love for God: “[Your gifts] are a fragrant offering, an acceptable sacrifice, pleasing to God” (v. 18).
Dear Lord, thank You for caring for us through Your people. May we graciously give and receive help.
It may not be easy to be the one on the receiving end—especially if you’ve usually been the first one to help other people. But with humility, we can allow God to gently care for us by a variety of means when we need help.
Paul wrote, “My God will meet all your needs” (v. 19). It was something he had learned during a life of trials. God is faithful and His provision for us has no limits.
Dear Lord, thank You for caring for us through Your people. May we graciously give and receive help.
Receive love. Give love. Repeat.
My Utmost for His Highest, by Oswald Chambers
Friday, November 17, 2017
The Eternal Goal
By Myself I have sworn, says the Lord, because you have done this thing…I will bless you… —Genesis 22:16-17
Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.
My goal is God Himself…
At any cost, dear Lord, by any road.
“At any cost…by any road” means submitting to God’s way of bringing us to the goal.
There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.
God’s revelation of Himself to me is influenced by my character, not by God’s character.
’Tis because I am ordinary,
Thy ways so often look ordinary to me.
It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”
The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen…” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Friday, November 17, 2017
Lost But Proud - #8050
It's a familiar scenario. A man is driving his family on vacation; let's say they're going from Chicago to California. His wife gently points out to him that she just saw a sign saying, "Welcome to Kentucky." OK, Kentucky is definitely not between Chicago and California. Repeatedly, the Mrs. suggests that Mr. stop and ask directions. Then she says that four-letter word, "I think we're lost." Oh, will he stop and ask for directions? No! Maybe it's something in the male chromosome. Like most men, he's too proud to admit he's lost, and he's probably not going to end up where he hoped.
I'm Ron Hutchcraft and I want to have A Word With You today about "Lost But Proud."
When it comes to our eternal destination, I think most of us hope to end up in heaven. But do you know what will keep a lot of people from ending up where they hope to? Pride. The kind that's just too proud to admit you're lost - that you can't get there on your own.
There's a powerful picture of this in our word for today from the Word of God. It's a story I love. It's in 2 Kings 5:1. It's the story about a Syrian general named Naaman who discovers that he has the incurable disease of leprosy. None of his victories, none of his fame can help him. So he accepts advice to go to the prophet Elisha in Israel who prescribes something that is not his idea of how you get well. "Go wash yourself seven times in the Jordan River, and your flesh will be restored and you will be cleansed."
Naaman is furious! He says, "I thought he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy." The general had brought money to pay for a cure, but the prophet wouldn't take the money. See, Naaman had his own idea of how he could get cured. It just wasn't God's idea. It wouldn't work. Finally, "he went down" the Bible says "and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young man."
Naaman would go on dying until he swallowed his pride and did it God's way. You and I go on carrying the death penalty for our sin until we swallow our pride and come to God His way. Which is to lay aside all of our attempts to get to Him through our own goodness, through our religion, through our spiritual connections, and we just go to the cross of Jesus and let Him wash away our sins.
And let me tell you, only Jesus can. He said, "No one comes to the Father except through Me" (John 14:6). That's because there was only one way to pay your death penalty. Somebody had to die, and Jesus did. We're drowning and we can't possibly swim to God. Our only hope is Jesus, the Rescuer. It's in abandoning every other hope of heaven and grabbing Him like He's your only hope, because He is your only hope.
Don't let your pride make you miss heaven; being too proud to admit you've never really given yourself to Jesus even though everyone thinks you have, too proud to come to your spouse's faith, too proud to lay aside depending on your religion. Please, let this be your Jesus-day.
If you're ready to finally put your total trust in Jesus to forgive you, to rescue you, tell Him that now where you are. Tell Him, "Jesus, you are my only hope. Only You died for my sin. I admit I am lost. You came to find me, and I am Yours from this day on."
If that's where your heart is at, then our website ought to be your next stop online. That's what it's all about is making sure your sins are forgiven and you're ready to live and ready to die, and you've got Jesus. Our website's ANewStory.com. Can you remember that? Go there and get this thing settled once and for all.
If you're too proud to admit that you need Him, you will never end up in heaven. Pride can literally cost you your soul.
Friday, November 17, 2017
Thursday, November 16, 2017
Job 21, Bible Reading and Daily Devotionals
Max Lucado Daily: ACCEPTING GOD AS YOUR FATHER
I can’t assure you your family will ever give you the blessing you seek, but God will! Let God give you what your family doesn’t. How do you do that? You do it by emotionally accepting God as your Father. It’s one thing to accept Him as Lord, another to recognize Him as Savior, but another matter entirely to accept Him as Father.
To recognize God as Lord is to acknowledge that he is sovereign in the universe. To accept Him as Savior is to accept His gift of salvation offered on the cross. To regard God as Father is to go a step further. Ideally, a father is the one in your life who provides and protects. That’s exactly what God has done! God has proven Himself as a faithful father. Now let God fill the void others have left. You are His child and He’ll give you the blessing He promised!
Read more Lucado Inspirational Reader
Job 21
Job’s Response
Why Do the Wicked Have It So Good?
1-3 Job replied:
“Now listen to me carefully, please listen,
at least do me the favor of listening.
Put up with me while I have my say—
then you can mock me later to your heart’s content.
4-16 “It’s not you I’m complaining to—it’s God.
Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
my body is racked with spasms.
Why do the wicked have it so good,
live to a ripe old age and get rich?
They get to see their children succeed,
get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
they never experience God’s disciplining rod.
Their bulls breed with great vigor
and their cows calve without fail.
They send their children out to play
and watch them frolic like spring lambs.
They make music with fiddles and flutes,
have good times singing and dancing.
They have a long life on easy street,
and die painlessly in their sleep.
They say to God, ‘Get lost!
We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
It’s beyond me how they can carry on like this!
17-21 “Still, how often does it happen that the wicked fail,
or disaster strikes,
or they get their just deserts?
How often are they blown away by bad luck?
Not very often.
You might say, ‘God is saving up the punishment for their children.’
I say, ‘Give it to them right now so they’ll know what
they’ve done!’
They deserve to experience the effects of their evil,
feel the full force of God’s wrath firsthand.
What do they care what happens to their families
after they’re safely tucked away in the grave?
Fancy Funerals with All the Trimmings
22-26 “But who are we to tell God how to run his affairs?
He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
with everything going for them—
fat and sassy.
Others die bitter and bereft,
never getting a taste of happiness.
They’re laid out side by side in the cemetery,
where the worms can’t tell one from the other.
27-33 “I’m not deceived. I know what you’re up to,
the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
Have you not listened to their stories
Of evil men and women who got off scot-free,
who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
Did they ever have to face the music?
Not likely—they’re given fancy funerals
with all the trimmings,
Gently lowered into expensive graves,
with everyone telling lies about how wonderful they were.
34 “So how do you expect me to get any comfort from your nonsense?
Your so-called comfort is a tissue of lies.”
Our Daily Bread reading and devotion
Thursday, November 16, 2017
Read: Psalm 89:1–17
Psalm 89[a]
A maskil[b] of Ethan the Ezrahite.
1 I will sing of the Lord’s great love forever;
with my mouth I will make your faithfulness known
through all generations.
2 I will declare that your love stands firm forever,
that you have established your faithfulness in heaven itself.
3 You said, “I have made a covenant with my chosen one,
I have sworn to David my servant,
4 ‘I will establish your line forever
and make your throne firm through all generations.’”[c]
5 The heavens praise your wonders, Lord,
your faithfulness too, in the assembly of the holy ones.
6 For who in the skies above can compare with the Lord?
Who is like the Lord among the heavenly beings?
7 In the council of the holy ones God is greatly feared;
he is more awesome than all who surround him.
8 Who is like you, Lord God Almighty?
You, Lord, are mighty, and your faithfulness surrounds you.
9 You rule over the surging sea;
when its waves mount up, you still them.
10 You crushed Rahab like one of the slain;
with your strong arm you scattered your enemies.
11 The heavens are yours, and yours also the earth;
you founded the world and all that is in it.
12 You created the north and the south;
Tabor and Hermon sing for joy at your name.
13 Your arm is endowed with power;
your hand is strong, your right hand exalted.
14 Righteousness and justice are the foundation of your throne;
love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
they celebrate your righteousness.
17 For you are their glory and strength,
and by your favor you exalt our horn.[d]
Footnotes:
Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
Psalm 89:1 Title: Probably a literary or musical term
Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
Psalm 89:17 Horn here symbolizes strong one.
INSIGHT
This Messianic psalm reflects on the eternal covenant that will ultimately be realized through King David’s descendant, the Lord Jesus Christ. It develops themes of God’s love and protection for His covenant people, laying the foundation for worshiping God wherever we are.
What opportunities can you take today to praise God? -Dennis Fisher
In His Presence
By Harold Myra
Blessed are those who have learned to acclaim you, who walk in the light of your presence, Lord. Psalm 89:15
The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.
As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 15–16 nlt).
Every moment can be lived in God’s presence.
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).
The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. guest writer
Adapted from a book of Brother Lawrence's work by Harold Myra. See dhp.org/practice.
Every moment can be lived in God’s presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 16, 2017
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Thursday, November 16, 2017
The Beachhead Victory Plan - #8049
It sounded like strange justice. I heard about a judge who sentenced a juvenile offender to, among other things, go watch a movie. The movie was called, "Saving Private Ryan" - a movie that critics say portrayed with savage realism the D-Day Invasion and the awful brutality of war. I guess the judge wanted that juvenile offender to see what his freedom cost the people who fought for it.
The movie also introduced a new generation to that amazing invasion that was the turning point of World War II. The mission: retake Europe from the grip of Adolf Hitler. Now how did they capture something as big as Europe? By just dropping paratroopers in the middle and saying, "We are taking Europe!"? No-o-o-o. That's what D-Day was all about-tens of thousands of Allied soldiers putting everything they had into capturing a little beach on the coast of France. That's a long way from Berlin, but it's what the military calls a beachhead...a small piece of ground that you get under control. Then you move from that to another small victory and another beachhead. So the heroes of D-Day moved from that beach to take a farm, and then a bridge, and then a village and then another village. And one day they marched into Berlin. They had conquered all that ground, not in one blazing victory, but one beachhead at a time.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beachhead Victory Plan."
God's ancient people had a similar challenge when God sent them to take the land of Canaan - a big piece of ground. God's strategy for taking a lot of territory is laid out in our word for today from the Word of God in Deuteronomy 7. In verse 17, God says to His people, "You may say to yourselves, ‘These nations are stronger than we. How can we drive them out?'"
Then He says in verses 21 and 22, "Do not be terrified...for the Lord your God who is among you is a great and awesome God. The Lord your God will drive out those nations before you, little by little." So, how do you conquer a massive piece of ground? Little by little.
Over and over, we've heard the challenge to "dedicate your life to Jesus Christ." And you may have responded and dedicated your life and rededicated your life and maybe re-rededicated your life. If you're like many of us, you've struggled with how to dedicate your life. After all, your "life" is a huge piece of ground. But God's plan for you giving control of your life to Him is a lot like taking Europe or Canaan...one beachhead at a time.
In other words, while you're trying to give Jesus everything, be sure you surrender a specific something to Him each new day. That's why Jesus said to take up His cross daily. There's no grand and glorious super dedication decision you can make that will settle this once and for all. But here's a commitment that will work: "Jesus, each new day I will consciously surrender a specific part of me for You to control that day." As you spend time in His Word, He'll show you the area He'd like to focus on in this 24 hours.
See, it's all about taking daily beachheads; letting Jesus take control of one little piece of your life each new day-one part of your life under His control. You go from there to take another beachhead the next day. And some day you're going to lay at His feet a whole life you gave to Him, one thing at a time, one day at a time.
Yes, you crown Jesus Lord of your whole life. But you act out that commitment with daily surrenders of real, specific parts of you, expanding His Lordship a little more each day. Living the Jesus-life isn't about some once-and-for-all super dedication commitment. It's a life of a thousand little victories...taking ground from the enemy and raising the flag of Jesus over it one beachhead at a time.
I can’t assure you your family will ever give you the blessing you seek, but God will! Let God give you what your family doesn’t. How do you do that? You do it by emotionally accepting God as your Father. It’s one thing to accept Him as Lord, another to recognize Him as Savior, but another matter entirely to accept Him as Father.
To recognize God as Lord is to acknowledge that he is sovereign in the universe. To accept Him as Savior is to accept His gift of salvation offered on the cross. To regard God as Father is to go a step further. Ideally, a father is the one in your life who provides and protects. That’s exactly what God has done! God has proven Himself as a faithful father. Now let God fill the void others have left. You are His child and He’ll give you the blessing He promised!
Read more Lucado Inspirational Reader
Job 21
Job’s Response
Why Do the Wicked Have It So Good?
1-3 Job replied:
“Now listen to me carefully, please listen,
at least do me the favor of listening.
Put up with me while I have my say—
then you can mock me later to your heart’s content.
4-16 “It’s not you I’m complaining to—it’s God.
Is it any wonder I’m getting fed up with his silence?
Take a good look at me. Aren’t you appalled by what’s happened?
No! Don’t say anything. I can do without your comments.
When I look back, I go into shock,
my body is racked with spasms.
Why do the wicked have it so good,
live to a ripe old age and get rich?
They get to see their children succeed,
get to watch and enjoy their grandchildren.
Their homes are peaceful and free from fear;
they never experience God’s disciplining rod.
Their bulls breed with great vigor
and their cows calve without fail.
They send their children out to play
and watch them frolic like spring lambs.
They make music with fiddles and flutes,
have good times singing and dancing.
They have a long life on easy street,
and die painlessly in their sleep.
They say to God, ‘Get lost!
We’ve no interest in you or your ways.
Why should we have dealings with God Almighty?
What’s there in it for us?’
But they’re wrong, dead wrong—they’re not gods.
It’s beyond me how they can carry on like this!
17-21 “Still, how often does it happen that the wicked fail,
or disaster strikes,
or they get their just deserts?
How often are they blown away by bad luck?
Not very often.
You might say, ‘God is saving up the punishment for their children.’
I say, ‘Give it to them right now so they’ll know what
they’ve done!’
They deserve to experience the effects of their evil,
feel the full force of God’s wrath firsthand.
What do they care what happens to their families
after they’re safely tucked away in the grave?
Fancy Funerals with All the Trimmings
22-26 “But who are we to tell God how to run his affairs?
He’s dealing with matters that are way over our heads.
Some people die in the prime of life,
with everything going for them—
fat and sassy.
Others die bitter and bereft,
never getting a taste of happiness.
They’re laid out side by side in the cemetery,
where the worms can’t tell one from the other.
27-33 “I’m not deceived. I know what you’re up to,
the plans you’re cooking up to bring me down.
Naively you claim that the castles of tyrants fall to pieces,
that the achievements of the wicked collapse.
Have you ever asked world travelers how they see it?
Have you not listened to their stories
Of evil men and women who got off scot-free,
who never had to pay for their wickedness?
Did anyone ever confront them with their crimes?
Did they ever have to face the music?
Not likely—they’re given fancy funerals
with all the trimmings,
Gently lowered into expensive graves,
with everyone telling lies about how wonderful they were.
34 “So how do you expect me to get any comfort from your nonsense?
Your so-called comfort is a tissue of lies.”
Our Daily Bread reading and devotion
Thursday, November 16, 2017
Read: Psalm 89:1–17
Psalm 89[a]
A maskil[b] of Ethan the Ezrahite.
1 I will sing of the Lord’s great love forever;
with my mouth I will make your faithfulness known
through all generations.
2 I will declare that your love stands firm forever,
that you have established your faithfulness in heaven itself.
3 You said, “I have made a covenant with my chosen one,
I have sworn to David my servant,
4 ‘I will establish your line forever
and make your throne firm through all generations.’”[c]
5 The heavens praise your wonders, Lord,
your faithfulness too, in the assembly of the holy ones.
6 For who in the skies above can compare with the Lord?
Who is like the Lord among the heavenly beings?
7 In the council of the holy ones God is greatly feared;
he is more awesome than all who surround him.
8 Who is like you, Lord God Almighty?
You, Lord, are mighty, and your faithfulness surrounds you.
9 You rule over the surging sea;
when its waves mount up, you still them.
10 You crushed Rahab like one of the slain;
with your strong arm you scattered your enemies.
11 The heavens are yours, and yours also the earth;
you founded the world and all that is in it.
12 You created the north and the south;
Tabor and Hermon sing for joy at your name.
13 Your arm is endowed with power;
your hand is strong, your right hand exalted.
14 Righteousness and justice are the foundation of your throne;
love and faithfulness go before you.
15 Blessed are those who have learned to acclaim you,
who walk in the light of your presence, Lord.
16 They rejoice in your name all day long;
they celebrate your righteousness.
17 For you are their glory and strength,
and by your favor you exalt our horn.[d]
Footnotes:
Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
Psalm 89:1 Title: Probably a literary or musical term
Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
Psalm 89:17 Horn here symbolizes strong one.
INSIGHT
This Messianic psalm reflects on the eternal covenant that will ultimately be realized through King David’s descendant, the Lord Jesus Christ. It develops themes of God’s love and protection for His covenant people, laying the foundation for worshiping God wherever we are.
What opportunities can you take today to praise God? -Dennis Fisher
In His Presence
By Harold Myra
Blessed are those who have learned to acclaim you, who walk in the light of your presence, Lord. Psalm 89:15
The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.
As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 15–16 nlt).
Every moment can be lived in God’s presence.
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).
The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. guest writer
Adapted from a book of Brother Lawrence's work by Harold Myra. See dhp.org/practice.
Every moment can be lived in God’s presence.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 16, 2017
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Thursday, November 16, 2017
The Beachhead Victory Plan - #8049
It sounded like strange justice. I heard about a judge who sentenced a juvenile offender to, among other things, go watch a movie. The movie was called, "Saving Private Ryan" - a movie that critics say portrayed with savage realism the D-Day Invasion and the awful brutality of war. I guess the judge wanted that juvenile offender to see what his freedom cost the people who fought for it.
The movie also introduced a new generation to that amazing invasion that was the turning point of World War II. The mission: retake Europe from the grip of Adolf Hitler. Now how did they capture something as big as Europe? By just dropping paratroopers in the middle and saying, "We are taking Europe!"? No-o-o-o. That's what D-Day was all about-tens of thousands of Allied soldiers putting everything they had into capturing a little beach on the coast of France. That's a long way from Berlin, but it's what the military calls a beachhead...a small piece of ground that you get under control. Then you move from that to another small victory and another beachhead. So the heroes of D-Day moved from that beach to take a farm, and then a bridge, and then a village and then another village. And one day they marched into Berlin. They had conquered all that ground, not in one blazing victory, but one beachhead at a time.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beachhead Victory Plan."
God's ancient people had a similar challenge when God sent them to take the land of Canaan - a big piece of ground. God's strategy for taking a lot of territory is laid out in our word for today from the Word of God in Deuteronomy 7. In verse 17, God says to His people, "You may say to yourselves, ‘These nations are stronger than we. How can we drive them out?'"
Then He says in verses 21 and 22, "Do not be terrified...for the Lord your God who is among you is a great and awesome God. The Lord your God will drive out those nations before you, little by little." So, how do you conquer a massive piece of ground? Little by little.
Over and over, we've heard the challenge to "dedicate your life to Jesus Christ." And you may have responded and dedicated your life and rededicated your life and maybe re-rededicated your life. If you're like many of us, you've struggled with how to dedicate your life. After all, your "life" is a huge piece of ground. But God's plan for you giving control of your life to Him is a lot like taking Europe or Canaan...one beachhead at a time.
In other words, while you're trying to give Jesus everything, be sure you surrender a specific something to Him each new day. That's why Jesus said to take up His cross daily. There's no grand and glorious super dedication decision you can make that will settle this once and for all. But here's a commitment that will work: "Jesus, each new day I will consciously surrender a specific part of me for You to control that day." As you spend time in His Word, He'll show you the area He'd like to focus on in this 24 hours.
See, it's all about taking daily beachheads; letting Jesus take control of one little piece of your life each new day-one part of your life under His control. You go from there to take another beachhead the next day. And some day you're going to lay at His feet a whole life you gave to Him, one thing at a time, one day at a time.
Yes, you crown Jesus Lord of your whole life. But you act out that commitment with daily surrenders of real, specific parts of you, expanding His Lordship a little more each day. Living the Jesus-life isn't about some once-and-for-all super dedication commitment. It's a life of a thousand little victories...taking ground from the enemy and raising the flag of Jesus over it one beachhead at a time.
Wednesday, November 15, 2017
Job 20, Bible Reading and Daily Devotionals
Max Lucado Daily: BECOMING LIKE HIM
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him.
Paul says we’re being changed from “glory to glory.” People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it’s a delight. The Psalmist says, “How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God” (Psalm 84:1-2). Nothing—nothing compares with it!
Read more Lucado Inspirational Reader
Job 20
Zophar Attacks Job—The Second Round
Savoring Evil as a Delicacy
1-3 Zophar from Naamath again took his turn:
“I can’t believe what I’m hearing!
You’ve put my teeth on edge, my stomach in a knot.
How dare you insult my intelligence like this!
Well, here’s a piece of my mind!
4-11 “Don’t you even know the basics,
how things have been since the earliest days,
when Adam and Eve were first placed on earth?
The good times of the wicked are short-lived;
godless joy is only momentary.
The evil might become world famous,
strutting at the head of the celebrity parade,
But still end up in a pile of dung.
Acquaintances look at them with disgust and say, ‘What’s that?’
They fly off like a dream that can’t be remembered,
like a shadowy illusion that vanishes in the light.
Though once notorious public figures, now they’re nobodies,
unnoticed, whether they come or go.
Their children will go begging on skid row,
and they’ll have to give back their ill-gotten gain.
Right in the prime of life,
and youthful and vigorous, they’ll die.
12-19 “They savor evil as a delicacy,
roll it around on their tongues,
Prolong the flavor, a dalliance in decadence—
real gourmets of evil!
But then they get stomach cramps,
a bad case of food poisoning.
They gag on all that rich food;
God makes them vomit it up.
They gorge on evil, make a diet of that poison—
a deadly diet—and it kills them.
No quiet picnics for them beside gentle streams
with fresh-baked bread and cheese, and tall, cool drinks.
They spit out their food half-chewed,
unable to relax and enjoy anything they’ve worked for.
And why? Because they exploited the poor,
took what never belonged to them.
20-29 “Such God-denying people are never content with what they have
or who they are;
their greed drives them relentlessly.
They plunder everything
but they can’t hold on to any of it.
Just when they think they have it all, disaster strikes;
they’re served up a plate full of misery.
When they’ve filled their bellies with that,
God gives them a taste of his anger,
and they get to chew on that for a while.
As they run for their lives from one disaster,
they run smack into another.
They’re knocked around from pillar to post,
beaten to within an inch of their lives.
They’re trapped in a house of horrors,
and see their loot disappear down a black hole.
Their lives are a total loss—
not a penny to their name, not so much as a bean.
God will strip them of their sin-soaked clothes
and hang their dirty laundry out for all to see.
Life is a complete wipeout for them,
nothing surviving God’s wrath.
There! That’s God’s blueprint for the wicked—
what they have to look forward to.”
Our Daily Bread reading and devotion
Wednesday, November 15, 2017
Read: Luke 11:5–13
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[a] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[b] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Footnotes:
Luke 11:8 Or yet to preserve his good name
Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
INSIGHT
Would you want a God who gave you everything you asked for? Or would that be a bit frightening? While Jesus was teaching His disciples how to pray (Luke 11:1–4), He described God as being like a loving Father who would not give them a scorpion if they asked for an egg.
Was He just assuring us that God is good? Or was He gently suggesting something about us? Was He hinting that sometimes we don’t know how to pray for our own good? (Rom 8:26). Maybe that’s why He promised that His Father would share His Spirit with those who trusted Him for what is best (Luke 11:13). - Mart DeHaan
How Much More!
By David C. McCasland
If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13
In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’s talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).
God’s gift of the Holy Spirit in our lives is available to each of us today.
On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!” This amazing gift from God is available to each of us today.
Father, You are the giver of all good gifts. We thank You for the great gift of the Holy Spirit who lives in us and guides us in Your truth today.
Learn more about the legacy of Oswald Chambers at utmost.org.
God’s gift of the Holy Spirit in our lives is available to each of us today.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 15, 2017
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Wednesday, November 15, 2017
No Do-Overs - #8048
We attended a concert, only to learn that it was being taped for later use as a TV program. The host introduced two other men who were going to sing with him, the accompaniment track started up, and they launched into the song; cameras rolling. But they weren't all singing the same song, and that's a problem! The host stopped the song, looked up at the control booth, and said, "Guys, let's start that one over." Guess what? You're not going to see that on TV. Then he said to the audience, "Good thing this is taped, not live, huh?" He was right. I've done my share of live radio, and I want you to know, live is unforgiving. You blow it, you blew it!
I'm Ron Hutchcraft and I want to have A Word With You today about "No Do-Overs."
Too bad our lives aren't taped, huh? We could go back and do it over and get it right this time. But we're all doing a live performance. If you blow it, you blew it. We can't take those words back, no matter how much they hurt someone we love. We can't undo what we did sexually, or in anger, or we can't take back the lies we told, we can't undo the wounds we've left, the people we've hurt. We said it, we did it, and there's no rewinding the tape to do it over.
Actually, our live performance is being recorded - by God. Every mistake, every sin goes into, what they used to call in school, your "permanent record," except it doesn't have to be permanent. All the record of all your sins can be destroyed forever. If they're not, well you have no chance with God. You have no chance of ever seeing heaven, because you can't bring your sin in there.
But there is incredible good news for all of us in our word for today from the Word of God. Listen to Acts 10:43. It's talking about Jesus Christ, and it says, "Everyone who believes in Him receives forgiveness of sins through His name." Now, there's no do-over, but there is the possibility of having every sin you've ever committed erased from God's records forever because of what Jesus did.
The Bible talks about what He did when it says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). The ancient Jews understood that. They sacrificed lambs to pay, as their substitute, the death penalty for breaking God's laws. All the wrong things we've done carry an eternal death penalty. The Bible calls it hell. They cannot be erased. Our damning personal record cannot be removed unless that penalty is paid, and someone has to die for your sins to be paid for.
And someone did - the only One who could. The only One who didn't have any sin of His own to pay for - Jesus. The Bible actually says Jesus came to "do away with sin by the sacrifice of Himself" (Hebrews 9:26). When He was dying on that cross, He was loving you enough to do your hell for you. You have no hope of being clean inside, no hope of heaven without being forgiven for all your sin. And there's no forgiveness unless you give yourself to Jesus, because He's the One whose blood was shed to pay for those sins.
Are you ready to be forgiven? Are you ready to be clean? Then you're ready to put your trust in Jesus to be your personal Savior from your personal sins. Right where you are, tell Him. Tell Him you're giving yourself to Him. As soon as you can, get to a place alone and say, "Jesus, I deserve the penalty for taking my life out of God's hands and running it myself. But thank You for paying that death penalty because You love me. Beginning today, I turn my back on the junk of my life, and I place my arms totally around You as my only hope."
I'd love to help you nail that down and be sure you belong to Him. That's why our website is there. Let me urge you to go there today - ANewStory.com. Let's get together there and get this settled.
There's not a sin you've ever done that Jesus didn't pay for when He died. Today, He's ready to destroy all the record of all your sins and give you a brand new beginning.
Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him.
Paul says we’re being changed from “glory to glory.” People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes. We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it’s a delight. The Psalmist says, “How lovely is your dwelling place, O Lord Almighty. My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God” (Psalm 84:1-2). Nothing—nothing compares with it!
Read more Lucado Inspirational Reader
Job 20
Zophar Attacks Job—The Second Round
Savoring Evil as a Delicacy
1-3 Zophar from Naamath again took his turn:
“I can’t believe what I’m hearing!
You’ve put my teeth on edge, my stomach in a knot.
How dare you insult my intelligence like this!
Well, here’s a piece of my mind!
4-11 “Don’t you even know the basics,
how things have been since the earliest days,
when Adam and Eve were first placed on earth?
The good times of the wicked are short-lived;
godless joy is only momentary.
The evil might become world famous,
strutting at the head of the celebrity parade,
But still end up in a pile of dung.
Acquaintances look at them with disgust and say, ‘What’s that?’
They fly off like a dream that can’t be remembered,
like a shadowy illusion that vanishes in the light.
Though once notorious public figures, now they’re nobodies,
unnoticed, whether they come or go.
Their children will go begging on skid row,
and they’ll have to give back their ill-gotten gain.
Right in the prime of life,
and youthful and vigorous, they’ll die.
12-19 “They savor evil as a delicacy,
roll it around on their tongues,
Prolong the flavor, a dalliance in decadence—
real gourmets of evil!
But then they get stomach cramps,
a bad case of food poisoning.
They gag on all that rich food;
God makes them vomit it up.
They gorge on evil, make a diet of that poison—
a deadly diet—and it kills them.
No quiet picnics for them beside gentle streams
with fresh-baked bread and cheese, and tall, cool drinks.
They spit out their food half-chewed,
unable to relax and enjoy anything they’ve worked for.
And why? Because they exploited the poor,
took what never belonged to them.
20-29 “Such God-denying people are never content with what they have
or who they are;
their greed drives them relentlessly.
They plunder everything
but they can’t hold on to any of it.
Just when they think they have it all, disaster strikes;
they’re served up a plate full of misery.
When they’ve filled their bellies with that,
God gives them a taste of his anger,
and they get to chew on that for a while.
As they run for their lives from one disaster,
they run smack into another.
They’re knocked around from pillar to post,
beaten to within an inch of their lives.
They’re trapped in a house of horrors,
and see their loot disappear down a black hole.
Their lives are a total loss—
not a penny to their name, not so much as a bean.
God will strip them of their sin-soaked clothes
and hang their dirty laundry out for all to see.
Life is a complete wipeout for them,
nothing surviving God’s wrath.
There! That’s God’s blueprint for the wicked—
what they have to look forward to.”
Our Daily Bread reading and devotion
Wednesday, November 15, 2017
Read: Luke 11:5–13
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[a] he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for[b] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Footnotes:
Luke 11:8 Or yet to preserve his good name
Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
INSIGHT
Would you want a God who gave you everything you asked for? Or would that be a bit frightening? While Jesus was teaching His disciples how to pray (Luke 11:1–4), He described God as being like a loving Father who would not give them a scorpion if they asked for an egg.
Was He just assuring us that God is good? Or was He gently suggesting something about us? Was He hinting that sometimes we don’t know how to pray for our own good? (Rom 8:26). Maybe that’s why He promised that His Father would share His Spirit with those who trusted Him for what is best (Luke 11:13). - Mart DeHaan
How Much More!
By David C. McCasland
If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13
In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’s talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).
God’s gift of the Holy Spirit in our lives is available to each of us today.
On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!” This amazing gift from God is available to each of us today.
Father, You are the giver of all good gifts. We thank You for the great gift of the Holy Spirit who lives in us and guides us in Your truth today.
Learn more about the legacy of Oswald Chambers at utmost.org.
God’s gift of the Holy Spirit in our lives is available to each of us today.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 15, 2017
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22
One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.
Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Wednesday, November 15, 2017
No Do-Overs - #8048
We attended a concert, only to learn that it was being taped for later use as a TV program. The host introduced two other men who were going to sing with him, the accompaniment track started up, and they launched into the song; cameras rolling. But they weren't all singing the same song, and that's a problem! The host stopped the song, looked up at the control booth, and said, "Guys, let's start that one over." Guess what? You're not going to see that on TV. Then he said to the audience, "Good thing this is taped, not live, huh?" He was right. I've done my share of live radio, and I want you to know, live is unforgiving. You blow it, you blew it!
I'm Ron Hutchcraft and I want to have A Word With You today about "No Do-Overs."
Too bad our lives aren't taped, huh? We could go back and do it over and get it right this time. But we're all doing a live performance. If you blow it, you blew it. We can't take those words back, no matter how much they hurt someone we love. We can't undo what we did sexually, or in anger, or we can't take back the lies we told, we can't undo the wounds we've left, the people we've hurt. We said it, we did it, and there's no rewinding the tape to do it over.
Actually, our live performance is being recorded - by God. Every mistake, every sin goes into, what they used to call in school, your "permanent record," except it doesn't have to be permanent. All the record of all your sins can be destroyed forever. If they're not, well you have no chance with God. You have no chance of ever seeing heaven, because you can't bring your sin in there.
But there is incredible good news for all of us in our word for today from the Word of God. Listen to Acts 10:43. It's talking about Jesus Christ, and it says, "Everyone who believes in Him receives forgiveness of sins through His name." Now, there's no do-over, but there is the possibility of having every sin you've ever committed erased from God's records forever because of what Jesus did.
The Bible talks about what He did when it says, "Without the shedding of blood, there is no forgiveness" (Hebrews 9:22). The ancient Jews understood that. They sacrificed lambs to pay, as their substitute, the death penalty for breaking God's laws. All the wrong things we've done carry an eternal death penalty. The Bible calls it hell. They cannot be erased. Our damning personal record cannot be removed unless that penalty is paid, and someone has to die for your sins to be paid for.
And someone did - the only One who could. The only One who didn't have any sin of His own to pay for - Jesus. The Bible actually says Jesus came to "do away with sin by the sacrifice of Himself" (Hebrews 9:26). When He was dying on that cross, He was loving you enough to do your hell for you. You have no hope of being clean inside, no hope of heaven without being forgiven for all your sin. And there's no forgiveness unless you give yourself to Jesus, because He's the One whose blood was shed to pay for those sins.
Are you ready to be forgiven? Are you ready to be clean? Then you're ready to put your trust in Jesus to be your personal Savior from your personal sins. Right where you are, tell Him. Tell Him you're giving yourself to Him. As soon as you can, get to a place alone and say, "Jesus, I deserve the penalty for taking my life out of God's hands and running it myself. But thank You for paying that death penalty because You love me. Beginning today, I turn my back on the junk of my life, and I place my arms totally around You as my only hope."
I'd love to help you nail that down and be sure you belong to Him. That's why our website is there. Let me urge you to go there today - ANewStory.com. Let's get together there and get this settled.
There's not a sin you've ever done that Jesus didn't pay for when He died. Today, He's ready to destroy all the record of all your sins and give you a brand new beginning.
Tuesday, November 14, 2017
Matthew 11 , Bible Reading and Daily Devotionals
Max Lucado Daily: STUDY YOUR CHILDREN
Crankcase oil coursed my dad’s veins. He repaired engines for a living. Dad loved machines. God gave my dad a mechanical moron, a son who couldn’t differentiate between a differential and a brake disc. Dad tried to teach me. I tried to learn. Honestly, I did. Machines anesthetized me. But books fascinated me.
What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that.
You know what he didn’t do? Never once did he say, “Why can’t you be a mechanic like your dad and granddad?” Study your children while you can. The greatest gift you can give your child is not your riches, but revealing to them their own!
Read more Lucado Inspirational Reader
Matthew 11
John the Baptizer
11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.
2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
4-6 Jesus told them, “Go back and tell John what’s going on:
The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.
“Is this what you were expecting? Then count yourselves most blessed!”
7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15 “Are you listening to me? Really listening?
16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a lush, a friend of the riffraff. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
The Unforced Rhythms of Grace
20 Next Jesus let fly on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.
21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”
25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
Our Daily Bread reading and devotion
Tuesday, November 14, 2017
Read: 1 John 3:1–8
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.
Footnotes:
1 John 3:2 Or when it is made known
INSIGHT
Another great statement on God’s love is found in Romans 5:8, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This dovetails with the key verse in today’s devotional because God’s love that declares us His beloved children is made available to us by Jesus’s sacrifice on our behalf. He has proven His love on the cross and lavishes that love in relationship—revealing a divine love that could not be satisfied any other way. John 3:16 says that God gave His Son for us. His unquenchable love for us could only be satisfied by doing everything it took to reconcile us to Himself. - Bill Crowder
Great Love
By Alyson Kieda
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1
Recently, we took our twenty-two-month-old granddaughter, Moriah, overnight for the first time without her older brothers. We lavished lots of loving, undivided attention on her, and had fun doing the things she likes to do. The next day after dropping her off, we said our goodbyes and headed out the door. As we did, without a word Moriah grabbed her overnight bag (still sitting by the door) and began following us.
The picture is etched in my memory: Moriah in her diaper and mismatched sandals ready to depart with Grandma and Grandpa again. Every time I think of it, I smile. She was eager to go with us, ready for more individualized time.
How deep is the Father’s love for us!
Although she is as yet unable to vocalize it, our granddaughter feels loved and valued. In a small way, our love for Moriah is a picture of the love God has for us, His children. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).
When we believe in Jesus as our Savior, we become His children and begin to understand the lavish love He bestowed on us by dying for us (v. 16). Our desire becomes to please Him in what we say and do (v. 6)—and to love Him, eager to spend time with Him.
Dear Lord, thank You for loving us so much that You died for us and rose again that we might have eternal life with You. Help us to be examples of Your love to all we meet.
Share this prayer from Facebook.com/ourdailybread.
How deep is the Father’s love for us!
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 14, 2017
Discovering Divine Design
As for me, being on the way, the Lord led me… —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, November 14, 2017
Putting Life Within Their Reach - #8047
When you work at the Amundsen-Scott South Pole Station, you know there will be no physical link to the outside world for you between February and October. You are 840 miles from the nearest populated site and you're facing average winter temperatures of 80 below zero. Now, imagine being one of the women stationed there and discovering a lump that indicates you may have breast cancer. Distant medical authorities determined that this lady had to receive some emergency medical supplies. (And it really happened.) Getting those supplies though? Well, easier said than done.
A U.S. Air Force plane took on the mission, flying in driving snow and limited visibility, with just enough fuel to get back, searching in that dark polar winter for a C-shaped chain of burning barrels somewhere down there in the snow. Those barrels were marking the drop point. Once the life-giving supplies were dropped, the ground people had just seven minutes to collect those bundles before the cold weather damaged or destroyed their contents. It was an incredible true adventure, and it worked. The pilot for this amazing mercy mission said it was his most difficult mission. I'll bet! He said, "The whole thing is a loss if we don't put it where they can get it."
I'm Ron Hutchcraft and I want to have A Word With You today about "Putting Life Within Their Reach."
When you're bringing a delivery that can mean life-or-death, you do whatever it takes to get it there and put it where they can reach it. If you know Jesus, and you know someone who doesn't, God has assigned you to a life-or-death mission. He says, "He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:12). People without the Savior who died for them are dying people according to God.
So, God clearly commands you and me to "Rescue those being led away to death; hold back those staggering toward slaughter" (Proverbs 24:11). God sent His Son on the ultimate rescue mission-to give His life for people you know - so they can live forever. But "the whole thing is a loss if we don't put it where they can get it."
That's where you come in. In our word for today from the Word of God in Exodus 3:7, the Lord is telling Moses about His plans to rescue Moses' very hurting people. The Lord said, "I have indeed seen the misery of My people - I have heard them crying out - I am concerned about their suffering. So I have come down to rescue them." I can just hear Moses saying, "Yes! God's going to do something about the lostness of my people! All right!"
Then God says, "So now, go. I am sending you." I could just hear Moses saying, "Wait a minute here!" But God was reaching to desperate people by bringing life within their reach - by putting Moses in the middle of them - Moses, His chosen representative. Now God says to you, speaking of the people you live close to, that you work with, that you go to school with, "I have seen their misery, I have heard them crying out, and I am coming down to rescue them, and I am sending you."
That's why you are where you are. That's why you are with the people you're with. God has dropped eternal life right in the middle of them and you're the one carrying it. It's like that Air Force crew. God went to great lengths to bring them life, and He went all the way to a cross on Skull Hill. Now He's trusting you to be His connection to some of the people He died for on that cross, who He came and died to rescue.
When it's life-or-death, you do whatever it takes to deliver the life. This is eternal life-or-death for someone you know. And you are life within their reach. Don't miss your mission. Don't let them miss heaven.
Crankcase oil coursed my dad’s veins. He repaired engines for a living. Dad loved machines. God gave my dad a mechanical moron, a son who couldn’t differentiate between a differential and a brake disc. Dad tried to teach me. I tried to learn. Honestly, I did. Machines anesthetized me. But books fascinated me.
What does a mechanic do with a son who loves books? He gives him a library card. Buys him a few volumes for Christmas. Places a lamp by his bed so he can read at night. Pays tuition so his son can study college literature in high school. My dad did that.
You know what he didn’t do? Never once did he say, “Why can’t you be a mechanic like your dad and granddad?” Study your children while you can. The greatest gift you can give your child is not your riches, but revealing to them their own!
Read more Lucado Inspirational Reader
Matthew 11
John the Baptizer
11 When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.
2-3 John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
4-6 Jesus told them, “Go back and tell John what’s going on:
The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.
“Is this what you were expecting? Then count yourselves most blessed!”
7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15 “Are you listening to me? Really listening?
16-19 “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a lush, a friend of the riffraff. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
The Unforced Rhythms of Grace
20 Next Jesus let fly on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.
21-24 “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”
25-26 Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27 Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30 “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
Our Daily Bread reading and devotion
Tuesday, November 14, 2017
Read: 1 John 3:1–8
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.
Footnotes:
1 John 3:2 Or when it is made known
INSIGHT
Another great statement on God’s love is found in Romans 5:8, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” This dovetails with the key verse in today’s devotional because God’s love that declares us His beloved children is made available to us by Jesus’s sacrifice on our behalf. He has proven His love on the cross and lavishes that love in relationship—revealing a divine love that could not be satisfied any other way. John 3:16 says that God gave His Son for us. His unquenchable love for us could only be satisfied by doing everything it took to reconcile us to Himself. - Bill Crowder
Great Love
By Alyson Kieda
See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! 1 John 3:1
Recently, we took our twenty-two-month-old granddaughter, Moriah, overnight for the first time without her older brothers. We lavished lots of loving, undivided attention on her, and had fun doing the things she likes to do. The next day after dropping her off, we said our goodbyes and headed out the door. As we did, without a word Moriah grabbed her overnight bag (still sitting by the door) and began following us.
The picture is etched in my memory: Moriah in her diaper and mismatched sandals ready to depart with Grandma and Grandpa again. Every time I think of it, I smile. She was eager to go with us, ready for more individualized time.
How deep is the Father’s love for us!
Although she is as yet unable to vocalize it, our granddaughter feels loved and valued. In a small way, our love for Moriah is a picture of the love God has for us, His children. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).
When we believe in Jesus as our Savior, we become His children and begin to understand the lavish love He bestowed on us by dying for us (v. 16). Our desire becomes to please Him in what we say and do (v. 6)—and to love Him, eager to spend time with Him.
Dear Lord, thank You for loving us so much that You died for us and rose again that we might have eternal life with You. Help us to be examples of Your love to all we meet.
Share this prayer from Facebook.com/ourdailybread.
How deep is the Father’s love for us!
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 14, 2017
Discovering Divine Design
As for me, being on the way, the Lord led me… —Genesis 24:27
We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.
We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.
Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Tuesday, November 14, 2017
Putting Life Within Their Reach - #8047
When you work at the Amundsen-Scott South Pole Station, you know there will be no physical link to the outside world for you between February and October. You are 840 miles from the nearest populated site and you're facing average winter temperatures of 80 below zero. Now, imagine being one of the women stationed there and discovering a lump that indicates you may have breast cancer. Distant medical authorities determined that this lady had to receive some emergency medical supplies. (And it really happened.) Getting those supplies though? Well, easier said than done.
A U.S. Air Force plane took on the mission, flying in driving snow and limited visibility, with just enough fuel to get back, searching in that dark polar winter for a C-shaped chain of burning barrels somewhere down there in the snow. Those barrels were marking the drop point. Once the life-giving supplies were dropped, the ground people had just seven minutes to collect those bundles before the cold weather damaged or destroyed their contents. It was an incredible true adventure, and it worked. The pilot for this amazing mercy mission said it was his most difficult mission. I'll bet! He said, "The whole thing is a loss if we don't put it where they can get it."
I'm Ron Hutchcraft and I want to have A Word With You today about "Putting Life Within Their Reach."
When you're bringing a delivery that can mean life-or-death, you do whatever it takes to get it there and put it where they can reach it. If you know Jesus, and you know someone who doesn't, God has assigned you to a life-or-death mission. He says, "He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:12). People without the Savior who died for them are dying people according to God.
So, God clearly commands you and me to "Rescue those being led away to death; hold back those staggering toward slaughter" (Proverbs 24:11). God sent His Son on the ultimate rescue mission-to give His life for people you know - so they can live forever. But "the whole thing is a loss if we don't put it where they can get it."
That's where you come in. In our word for today from the Word of God in Exodus 3:7, the Lord is telling Moses about His plans to rescue Moses' very hurting people. The Lord said, "I have indeed seen the misery of My people - I have heard them crying out - I am concerned about their suffering. So I have come down to rescue them." I can just hear Moses saying, "Yes! God's going to do something about the lostness of my people! All right!"
Then God says, "So now, go. I am sending you." I could just hear Moses saying, "Wait a minute here!" But God was reaching to desperate people by bringing life within their reach - by putting Moses in the middle of them - Moses, His chosen representative. Now God says to you, speaking of the people you live close to, that you work with, that you go to school with, "I have seen their misery, I have heard them crying out, and I am coming down to rescue them, and I am sending you."
That's why you are where you are. That's why you are with the people you're with. God has dropped eternal life right in the middle of them and you're the one carrying it. It's like that Air Force crew. God went to great lengths to bring them life, and He went all the way to a cross on Skull Hill. Now He's trusting you to be His connection to some of the people He died for on that cross, who He came and died to rescue.
When it's life-or-death, you do whatever it takes to deliver the life. This is eternal life-or-death for someone you know. And you are life within their reach. Don't miss your mission. Don't let them miss heaven.
Monday, November 13, 2017
Matthew 10:21-42, Bible Reading and Daily Devotionals
Max Lucado Daily: FILL IN THE BLANK
How would you fill in this blank? A person is made right with God through… (what)? A person is made right with God through. . .being good. Pay your taxes. Give sandwiches to the poor. Don’t drink too much or drink at all. Christian conduct… that’s the secret! Suffering….there’s the answer. Or doctrine…that’s how to be made right with God.
No, no, no. All of the above are tried. All are taught. But none are from God. In fact, that’s the problem. None are from God. Who does the saving, you or Him? Romans 3:28 says, “A person is made right with God through faith.” Not through good works, suffering, or doctrine. Those may be the result of salvation, but they’re not the cause of it. Faith in God’s sacrifice, in the gift of His Son. It’s not what you do, it’s what He did.
Read more Lucado Inspirational Reader
Matthew 10:21-42
21-23 “When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.
24-25 “A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect?
26-27 “Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now.
28 “Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.
Forget About Yourself
29-31 “What’s the price of a pet canary? Some loose change, right? And God cares what happens to it even more than you do. He pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.
32-33 “Stand up for me against world opinion and I’ll stand up for you before my Father in heaven. If you turn tail and run, do you think I’ll cover for you?
34-37 “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
Our Daily Bread reading and devotion
Monday, November 13, 2017
Read: 2 Corinthians 8:1–9
The Collection for the Lord’s People
8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.
8 I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
Footnotes:
2 Corinthians 8:7 Some manuscripts and in your love for us
INSIGHT
The believers in Jerusalem were suffering because of a severe famine (see Acts 11:28–29), and the Macedonians—though needy themselves—responded with generous financial aid (2 Cor. 8:1–5). The Corinthians had enthusiastically offered help, but they were slack in carrying it out (8:10–11; 9:1–3). Paul reminded them that God had blessed them abundantly so that they could be generous and share that abundance (8:14–15; 9:8–11). He challenged them to honor their promise completely (8:6–12; 9:5) and quotes Psalm 112:9 to encourage their generous giving (2 Cor. 9:9).
How might God be leading you to show generosity today? - Sim Kay Tee
Multiplied Generosity
By Sheridan Voysey
See that you also excel in this grace of giving. 2 Corinthians 8:7
Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.
“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknownst to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.
See that you also excel in this grace of giving. 2 Corinthians 8:7
When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1–4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (v. 9).
Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified.
Lord, You meet our needs in surprising ways sometimes. Use us to do that for others as well.
Our generosity meets needs and glorifies Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, November 13, 2017
Faith or Experience?
…the Son of God, who loved me and gave Himself for me. —Galatians 2:20
We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!
We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.
It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Monday, November 13, 2017
Strong Storms, Shallow Roots - #8046
John and Becky were gone when this huge windstorm hit their neighborhood. Although no one could be sure a tornado was involved, the winds were clocked at 70 miles an hour. John and Becky told me that when they returned later that day, their street was closed. A huge pine tree had blown down, and it fell right across the road. Now other kinds of trees had lost some branches, but the wind had actually totally uprooted this evergreen. Well, a neighbor explained to John that it really isn't that hard to uproot a pine tree – no matter how big it is. Because even though it's a big tree, it has shallow roots. So, it's relatively easy to bring it down.
I'm Ron Hutchcraft and I want to have A Word With You today about "Strong Storms, Shallow Roots."
Now, there are a lot of "pine-tree-Christians"-some even big and beautiful Christians-who have shallow roots. And that's why they keep falling.
Jesus talked about vulnerable believers in our word for today from the Word of God, Luke 6:46-49. He says, "Why do you call Me, ‘Lord, Lord,' and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock (or shall we say developed deep roots). When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears My words and does not put them into practice is like a man who built a house on the ground without a foundation (or had shallow roots). The moment the torrent struck that house, it collapsed and its destruction was complete."
Okay, two kinds of Christians here-just like the two kinds of trees: one with deep roots that can withstand a storm and one with shallow roots that gets felled by the storm. Look, with the times we're living in becoming more stressful and more uncertain-and even dangerous-it's pretty important to be sure that your commitment to Jesus is deeply rooted.
Shallow spiritual roots? Well, they come in several varieties. There's environmental faith-the kind that's strong when you're in your Christian world but it caves in when you're not. And then there's second-hand faith. That's a faith that isn't really yours firsthand-it's rooted in your parent's Christianity, or your church's faith, or your pastor's faith, or your Christian friends. There isn't really much going on directly between you and Jesus. That's not going to survive a storm.
Stagnant faith-that's another form of shallow roots. Not much new has happened between you and Jesus for a long time, and consequently, He seems farther-He seems less real than He used to. And when a test or temptation hits, it's just not going to be enough to keep you standing. And one other kind of "shallow-roots-Christianity"-event faith-the kind that depends on the next spiritual event, the next high, the next big, Christian experience to keep you going. In between, you go into a deep valley. That kind of relationship with Christ is going down eventually.
Jesus' parable about the two houses is a call to a strong foundation...to deep roots. And He tells us the difference between storm-proof and storm-wrecked faith. It's not whether or not you know what He says. No, both these people knew what He said. Both the man whose house stood and the man whose house fell, "heard" what Jesus said. The difference was putting what Jesus said into practice.
The question is, are you regularly getting into God's word on your own-and then are you immediately going out and acting on what you read? It's immediate assimilation of God's words into real life situations that makes you a little stronger each day. So you read or listen to God's Word and you ask these two questions: "What did God just say to me?" and "What am I going to do differently today because He said it?"
And every time you do that, your roots go a little deeper into Jesus. Meetings won't do it, theology won't do it, a great Christian environment won't do it. It comes from letting Jesus change you through His Word a little bit each day. That's spiritual reality. That's deep roots. The kind that will leave you standing strong no matter how fierce the storm.
How would you fill in this blank? A person is made right with God through… (what)? A person is made right with God through. . .being good. Pay your taxes. Give sandwiches to the poor. Don’t drink too much or drink at all. Christian conduct… that’s the secret! Suffering….there’s the answer. Or doctrine…that’s how to be made right with God.
No, no, no. All of the above are tried. All are taught. But none are from God. In fact, that’s the problem. None are from God. Who does the saving, you or Him? Romans 3:28 says, “A person is made right with God through faith.” Not through good works, suffering, or doctrine. Those may be the result of salvation, but they’re not the cause of it. Faith in God’s sacrifice, in the gift of His Son. It’s not what you do, it’s what He did.
Read more Lucado Inspirational Reader
Matthew 10:21-42
21-23 “When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.
24-25 “A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect?
26-27 “Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now.
28 “Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.
Forget About Yourself
29-31 “What’s the price of a pet canary? Some loose change, right? And God cares what happens to it even more than you do. He pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries.
32-33 “Stand up for me against world opinion and I’ll stand up for you before my Father in heaven. If you turn tail and run, do you think I’ll cover for you?
34-37 “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
Our Daily Bread reading and devotion
Monday, November 13, 2017
Read: 2 Corinthians 8:1–9
The Collection for the Lord’s People
8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.
8 I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
Footnotes:
2 Corinthians 8:7 Some manuscripts and in your love for us
INSIGHT
The believers in Jerusalem were suffering because of a severe famine (see Acts 11:28–29), and the Macedonians—though needy themselves—responded with generous financial aid (2 Cor. 8:1–5). The Corinthians had enthusiastically offered help, but they were slack in carrying it out (8:10–11; 9:1–3). Paul reminded them that God had blessed them abundantly so that they could be generous and share that abundance (8:14–15; 9:8–11). He challenged them to honor their promise completely (8:6–12; 9:5) and quotes Psalm 112:9 to encourage their generous giving (2 Cor. 9:9).
How might God be leading you to show generosity today? - Sim Kay Tee
Multiplied Generosity
By Sheridan Voysey
See that you also excel in this grace of giving. 2 Corinthians 8:7
Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.
“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknownst to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.
See that you also excel in this grace of giving. 2 Corinthians 8:7
When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1–4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (v. 9).
Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified.
Lord, You meet our needs in surprising ways sometimes. Use us to do that for others as well.
Our generosity meets needs and glorifies Jesus.
My Utmost for His Highest, by Oswald Chambers
Monday, November 13, 2017
Faith or Experience?
…the Son of God, who loved me and gave Himself for me. —Galatians 2:20
We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!
We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.
It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.
WISDOM FROM OSWALD CHAMBERS
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. The Shadow of an Agony, 1163 L
A Word with You, by Ron Hutchcraft
Monday, November 13, 2017
Strong Storms, Shallow Roots - #8046
John and Becky were gone when this huge windstorm hit their neighborhood. Although no one could be sure a tornado was involved, the winds were clocked at 70 miles an hour. John and Becky told me that when they returned later that day, their street was closed. A huge pine tree had blown down, and it fell right across the road. Now other kinds of trees had lost some branches, but the wind had actually totally uprooted this evergreen. Well, a neighbor explained to John that it really isn't that hard to uproot a pine tree – no matter how big it is. Because even though it's a big tree, it has shallow roots. So, it's relatively easy to bring it down.
I'm Ron Hutchcraft and I want to have A Word With You today about "Strong Storms, Shallow Roots."
Now, there are a lot of "pine-tree-Christians"-some even big and beautiful Christians-who have shallow roots. And that's why they keep falling.
Jesus talked about vulnerable believers in our word for today from the Word of God, Luke 6:46-49. He says, "Why do you call Me, ‘Lord, Lord,' and do not do what I say? I will show you what he is like who comes to Me and hears My words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock (or shall we say developed deep roots). When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears My words and does not put them into practice is like a man who built a house on the ground without a foundation (or had shallow roots). The moment the torrent struck that house, it collapsed and its destruction was complete."
Okay, two kinds of Christians here-just like the two kinds of trees: one with deep roots that can withstand a storm and one with shallow roots that gets felled by the storm. Look, with the times we're living in becoming more stressful and more uncertain-and even dangerous-it's pretty important to be sure that your commitment to Jesus is deeply rooted.
Shallow spiritual roots? Well, they come in several varieties. There's environmental faith-the kind that's strong when you're in your Christian world but it caves in when you're not. And then there's second-hand faith. That's a faith that isn't really yours firsthand-it's rooted in your parent's Christianity, or your church's faith, or your pastor's faith, or your Christian friends. There isn't really much going on directly between you and Jesus. That's not going to survive a storm.
Stagnant faith-that's another form of shallow roots. Not much new has happened between you and Jesus for a long time, and consequently, He seems farther-He seems less real than He used to. And when a test or temptation hits, it's just not going to be enough to keep you standing. And one other kind of "shallow-roots-Christianity"-event faith-the kind that depends on the next spiritual event, the next high, the next big, Christian experience to keep you going. In between, you go into a deep valley. That kind of relationship with Christ is going down eventually.
Jesus' parable about the two houses is a call to a strong foundation...to deep roots. And He tells us the difference between storm-proof and storm-wrecked faith. It's not whether or not you know what He says. No, both these people knew what He said. Both the man whose house stood and the man whose house fell, "heard" what Jesus said. The difference was putting what Jesus said into practice.
The question is, are you regularly getting into God's word on your own-and then are you immediately going out and acting on what you read? It's immediate assimilation of God's words into real life situations that makes you a little stronger each day. So you read or listen to God's Word and you ask these two questions: "What did God just say to me?" and "What am I going to do differently today because He said it?"
And every time you do that, your roots go a little deeper into Jesus. Meetings won't do it, theology won't do it, a great Christian environment won't do it. It comes from letting Jesus change you through His Word a little bit each day. That's spiritual reality. That's deep roots. The kind that will leave you standing strong no matter how fierce the storm.
Sunday, November 12, 2017
Job 19, Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: Your God-Given Prayer Strength
Before you say amen-comes the power of a simple prayer! A prayer that says, "Father I need your power in my life. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, help them to find comfort in the knowledge of how mighty and enormous you actually are. Thank you for sending your Son. It's in the all-powerful name of Jesus that I pray, amen."
Here's my invitation to you today! Release that prayer wimp self-image you have and discover confidence in your God-given prayer strength. Sign on at BeforeAmen.com-take the brief Prayer Strengths Assessment. It'll not only encourage you-it'll give you a simple building block for your growth in prayer!
Before Amen
Job 19
Job Answers Bildad
I Call for Help and No One Bothers
1-6 Job answered:
“How long are you going to keep battering away at me,
pounding me with these harangues?
Time after time after time you jump all over me.
Do you have no conscience, abusing me like this?
Even if I have, somehow or other, gotten off the track,
what business is that of yours?
Why do you insist on putting me down,
using my troubles as a stick to beat me?
Tell it to God—he’s the one behind all this,
he’s the one who dragged me into this mess.
7-12 “Look at me—I shout ‘Murder!’ and I’m ignored;
I call for help and no one bothers to stop.
God threw a barricade across my path—I’m stymied;
he turned out all the lights—I’m stuck in the dark.
He destroyed my reputation,
robbed me of all self-respect.
He tore me apart piece by piece—I’m ruined!
Then he yanked out hope by the roots.
He’s angry with me—oh, how he’s angry!
He treats me like his worst enemy.
He has launched a major campaign against me,
using every weapon he can think of,
coming at me from all sides at once.
I Know That God Lives
13-20 “God alienated my family from me;
everyone who knows me avoids me.
My relatives and friends have all left;
houseguests forget I ever existed.
The servant girls treat me like a bum off the street,
look at me like they’ve never seen me before.
I call my attendant and he ignores me,
ignores me even though I plead with him.
My wife can’t stand to be around me anymore.
I’m repulsive to my family.
Even street urchins despise me;
when I come out, they taunt and jeer.
Everyone I’ve ever been close to abhors me;
my dearest loved ones reject me.
I’m nothing but a bag of bones;
my life hangs by a thread.
21-22 “Oh, friends, dear friends, take pity on me.
God has come down hard on me!
Do you have to be hard on me, too?
Don’t you ever tire of abusing me?
23-27 “If only my words were written in a book—
better yet, chiseled in stone!
Still, I know that God lives—the One who gives me back my life—
and eventually he’ll take his stand on earth.
And I’ll see him—even though I get skinned alive!—
see God myself, with my very own eyes.
Oh, how I long for that day!
28-29 “If you’re thinking, ‘How can we get through to him,
get him to see that his trouble is all his own fault?’
Forget it. Start worrying about yourselves.
Worry about your own sins and God’s coming judgment,
for judgment is most certainly on the way.”
Our Daily Bread reading and devotion
Wednesday, November 12, 2017
Read: 2 Chronicles 2:1–10
Preparations for Building the Temple
[a]Solomon gave orders to build a temple for the Name of the Lord and a royal palace for himself. 2 He conscripted 70,000 men as carriers and 80,000 as stonecutters in the hills and 3,600 as foremen over them.
3 Solomon sent this message to Hiram[b] king of Tyre:
“Send me cedar logs as you did for my father David when you sent him cedar to build a palace to live in. 4 Now I am about to build a temple for the Name of the Lord my God and to dedicate it to him for burning fragrant incense before him, for setting out the consecrated bread regularly, and for making burnt offerings every morning and evening and on the Sabbaths, at the New Moons and at the appointed festivals of the Lord our God. This is a lasting ordinance for Israel.
5 “The temple I am going to build will be great, because our God is greater than all other gods. 6 But who is able to build a temple for him, since the heavens, even the highest heavens, cannot contain him? Who then am I to build a temple for him, except as a place to burn sacrifices before him?
7 “Send me, therefore, a man skilled to work in gold and silver, bronze and iron, and in purple, crimson and blue yarn, and experienced in the art of engraving, to work in Judah and Jerusalem with my skilled workers, whom my father David provided.
8 “Send me also cedar, juniper and algum[c] logs from Lebanon, for I know that your servants are skilled in cutting timber there. My servants will work with yours 9 to provide me with plenty of lumber, because the temple I build must be large and magnificent. 10 I will give your servants, the woodsmen who cut the timber, twenty thousand cors[d] of ground wheat, twenty thousand cors[e] of barley, twenty thousand baths[f] of wine and twenty thousand baths of olive oil.”
Footnotes:
2 Chronicles 2:1 In Hebrew texts 2:1 is numbered 1:18, and 2:2-18 is numbered 2:1-17.
2 Chronicles 2:3 Hebrew Huram, a variant of Hiram; also in verses 11 and 12
2 Chronicles 2:8 Probably a variant of almug
2 Chronicles 2:10 That is, probably about 3,600 tons or about 3,200 metric tons of wheat
2 Chronicles 2:10 That is, probably about 3,000 tons or about 2,700 metric tons of barley
2 Chronicles 2:10 That is, about 120,000 gallons or about 440,000 liters
What’s the Best Gift?
By Kirsten Holmberg
The temple I am going to build will be great, because our God is greater than all other gods. 2 Chronicles 2:5
My husband recently celebrated a milestone birthday, the kind that ends in a zero. I thought hard about the best way to honor him on this important occasion. I discussed my many ideas with our children to help me home in on the best one. I wanted our celebration to reflect the significance of a new decade and how precious he is to our family. I wanted our gift to be in keeping with the importance of this milestone in his life.
King Solomon wanted to give to God a much greater gift than a “big birthday” would merit. He wished for the temple he built to be worthy of God’s presence in it. To secure raw materials, he messaged the king of Tyre. In his letter, he remarked that the temple would be great “because our God is greater than all other gods” (2 Chron. 2:5). He acknowledged that God’s vastness and goodness far exceeded what could ever be built with human hands, yet set about the task anyway out of love and worship.
The most treasured gift we can give to God is our love.
Our God is indeed greater than all other gods. He has done wondrous things in our lives, prompting our hearts to bring Him a loving and precious offering, regardless of its external value. Solomon knew his gift wouldn’t match God’s worth, yet joyfully set his offering before Him; we can too.
Lord, You are indeed a great God, matchless in worth. May my offerings be pleasing in Your sight.
The most treasured gift we can give to God is our love.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 12, 2017
The Changed Life
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17
What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.
What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
Saturday, November 11, 2017
Job 18, Bible Reading and Daily Devotionals
Max Lucado Daily: God’s Goal is Wholeness
Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”
The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!
Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.
From Before Amen
Job 18
Bildad’s Second Attack
Plunged from Light into Darkness
1-4 Bildad from Shuhah chimed in:
“How monotonous these word games are getting!
Get serious! We need to get down to business.
Why do you treat your friends like slow-witted animals?
You look down on us as if we don’t know anything.
Why are you working yourself up like this?
Do you want the world redesigned to suit you?
Should reality be suspended to accommodate you?
5-21 “Here’s the rule: The light of the wicked is put out.
Their flame dies down and is extinguished.
Their house goes dark—
every lamp in the place goes out.
Their strong strides weaken, falter;
they stumble into their own traps.
They get all tangled up
in their own red tape,
Their feet are grabbed and caught,
their necks in a noose.
They trip on ropes they’ve hidden,
and fall into pits they’ve dug themselves.
Terrors come at them from all sides.
They run helter-skelter.
The hungry grave is ready
to gobble them up for supper,
To lay them out for a gourmet meal,
a treat for ravenous Death.
They are snatched from their home sweet home
and marched straight to the death house.
Their lives go up in smoke;
acid rain soaks their ruins.
Their roots rot
and their branches wither.
They’ll never again be remembered—
nameless in unmarked graves.
They are plunged from light into darkness,
banished from the world.
And they leave empty-handed—not one single child—
nothing to show for their life on this earth.
Westerners are aghast at their fate,
easterners are horrified:
‘Oh no! So this is what happens to perverse people.
This is how the God-ignorant end up!’”
Our Daily Bread reading and devotion
Saturday, November 11, 2017
Read: Genesis 1:1–10
The Beginning
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day.
9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
SIGHT
Comparing Genesis 1 with John 1, we see all three members of the Godhead engaged in the work of creation. The Bible begins with a bold declaration in Genesis 1:1, “In the beginning God created the heavens and the earth.” In verse 2, the author continues to paint the picture of creation, telling us that the Spirit of God was “hovering over the waters.” John illuminates the involvement of Christ in creation: “Through [Christ] all things were made; without him nothing was made that has been made” (John 1:3).
As you reflect on the beauty of creation, what does it tell you about God’s character?
For further study on creation read The Genesis Account of Creation at discoveryseries.org/q1112.- Bill Crowder
The Good Earth
By Philip Yancey
God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. . . . And God saw that it was good. Genesis 1:9–10
While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1–10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”
The opening chapter of the Bible insists on two facts:
In the beginning God created the heavens and the earth. Genesis 1:1
Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God.
Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.
The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1.
O tell of His might, O sing of His grace, whose robe is the light, whose canopy space; His chariots of wrath the deep thunderclouds form, and dark is His path on the wings of the storm. Robert Grant
In the beginning God created the heavens and the earth. Genesis 1:1
My Utmost for His Highest, by Oswald Chambers
Saturday, November 11, 2017
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”
The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!
Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.
From Before Amen
Job 18
Bildad’s Second Attack
Plunged from Light into Darkness
1-4 Bildad from Shuhah chimed in:
“How monotonous these word games are getting!
Get serious! We need to get down to business.
Why do you treat your friends like slow-witted animals?
You look down on us as if we don’t know anything.
Why are you working yourself up like this?
Do you want the world redesigned to suit you?
Should reality be suspended to accommodate you?
5-21 “Here’s the rule: The light of the wicked is put out.
Their flame dies down and is extinguished.
Their house goes dark—
every lamp in the place goes out.
Their strong strides weaken, falter;
they stumble into their own traps.
They get all tangled up
in their own red tape,
Their feet are grabbed and caught,
their necks in a noose.
They trip on ropes they’ve hidden,
and fall into pits they’ve dug themselves.
Terrors come at them from all sides.
They run helter-skelter.
The hungry grave is ready
to gobble them up for supper,
To lay them out for a gourmet meal,
a treat for ravenous Death.
They are snatched from their home sweet home
and marched straight to the death house.
Their lives go up in smoke;
acid rain soaks their ruins.
Their roots rot
and their branches wither.
They’ll never again be remembered—
nameless in unmarked graves.
They are plunged from light into darkness,
banished from the world.
And they leave empty-handed—not one single child—
nothing to show for their life on this earth.
Westerners are aghast at their fate,
easterners are horrified:
‘Oh no! So this is what happens to perverse people.
This is how the God-ignorant end up!’”
Our Daily Bread reading and devotion
Saturday, November 11, 2017
Read: Genesis 1:1–10
The Beginning
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day.
9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
SIGHT
Comparing Genesis 1 with John 1, we see all three members of the Godhead engaged in the work of creation. The Bible begins with a bold declaration in Genesis 1:1, “In the beginning God created the heavens and the earth.” In verse 2, the author continues to paint the picture of creation, telling us that the Spirit of God was “hovering over the waters.” John illuminates the involvement of Christ in creation: “Through [Christ] all things were made; without him nothing was made that has been made” (John 1:3).
As you reflect on the beauty of creation, what does it tell you about God’s character?
For further study on creation read The Genesis Account of Creation at discoveryseries.org/q1112.- Bill Crowder
The Good Earth
By Philip Yancey
God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. . . . And God saw that it was good. Genesis 1:9–10
While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1–10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”
The opening chapter of the Bible insists on two facts:
In the beginning God created the heavens and the earth. Genesis 1:1
Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God.
Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.
The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1.
O tell of His might, O sing of His grace, whose robe is the light, whose canopy space; His chariots of wrath the deep thunderclouds form, and dark is His path on the wings of the storm. Robert Grant
In the beginning God created the heavens and the earth. Genesis 1:1
My Utmost for His Highest, by Oswald Chambers
Saturday, November 11, 2017
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Friday, November 10, 2017
Job 17, Bible Reading and Daily Devotionals
Max Lucado Daily: WHERE IS GOD WHEN I HURT?
The Bible says in Romans 8:28 that “in everything God works for the good of those who love Him.” Do this simple exercise. Remove the word “everything” and replace it with the symbol of your tragedy. How would Romans 8:28 read in your life? In hospital stays God works for the good. In divorce papers God works for the good.
As hard as it may be to believe, you could be only a Saturday away from a resurrection. Hours from that precious prayer of a changed heart…God, you did this for me?
Everything that was written in the past was written to teach us, Paul said, The Scriptures give us patience and encouragement so that we can have hope. These are not somewhere-over-the-rainbow illusions. They are historic moments in which a real God met real pain so we could answer the question, “where is God when I hurt?”
From Lucado Inspirational Reader
Job 17
1-2 “My spirit is broken,
my days used up,
my grave dug and waiting.
See how these mockers close in on me?
How long do I have to put up with their insolence?
3-5 “O God, pledge your support for me.
Give it to me in writing, with your signature.
You’re the only one who can do it!
These people are so useless!
You know firsthand how stupid they can be.
You wouldn’t let them have the last word, would you?
Those who betray their own friends
leave a legacy of abuse to their children.
6-8 “God, you’ve made me the talk of the town—
people spit in my face;
I can hardly see from crying so much;
I’m nothing but skin and bones.
Decent people can’t believe what they’re seeing;
the good-hearted wake up and insist I’ve given up on God.
9 “But principled people hold tight, keep a firm grip on life,
sure that their clean, pure hands will get stronger and stronger!
10-16 “Maybe you’d all like to start over,
to try it again, the bunch of you.
So far I haven’t come across one scrap
of wisdom in anything you’ve said.
My life’s about over. All my plans are smashed,
all my hopes are snuffed out—
My hope that night would turn into day,
my hope that dawn was about to break.
If all I have to look forward to is a home in the graveyard,
if my only hope for comfort is a well-built coffin,
If a family reunion means going six feet under,
and the only family that shows up is worms,
Do you call that hope?
Who on earth could find any hope in that?
No. If hope and I are to be buried together,
I suppose you’ll all come to the double funeral!”
Our Daily Bread reading and devotion
Friday, November 10, 2017
Read: 2 Corinthians 1:3–7
Praise to the God of All Comfort
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5 For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
INSIGHT
This passage demonstrates how our personal pain can help others who suffer. Paul uses the word comfort both vertically and horizontally. God extends comfort to us, then we can offer comfort to others. In this way, our pain can become a conduit of care for those in distress and lead to gratitude in the midst of pain. “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Cor. 1:3).
Can you think of a time when God used others to encourage and comfort you? - Dennis Fisher
The Hand of Comfort
By Randy Kilgore
Praise be to the God and Father of our Lord Jesus Christ, . . . who comforts us in all our troubles. 2 Corinthians 1:3–4
“Patient is combative,” the nurse’s notes read.
What she didn’t realize until later was that I was having an allergic reaction as I awakened after a complicated open-heart surgery. I was a mess, with a tube down my throat. My body began shaking violently, straining against the straps on my arms, which were there to keep me from suddenly pulling out my breathing tube. It was a frightening and painful episode. At one point, a nurse’s assistant to the right side of my bed reached down and simply held my hand. It was an unexpected move, and it struck me as especially gentle. I began to relax, which caused my body to stop shaking so badly.
Thank You, Father, for the comfort You provide to us.
Having experienced this with other patients, the nurse’s assistant knew that a hand of comfort could minister to me as well. It was a vivid example of how God uses comfort when His children suffer.
Comfort is a powerful and memorable tool for any caregiver, and Paul tells us in 2 Corinthians 1:3–4 it’s an important part of God’s toolbox. Not only that, but God also multiplies the impact of His comfort by calling us to use the memory of the comfort He gives us to comfort others in similar situations (vv. 4–7). It is but another sign of His great love; and one we can share with others—sometimes in the simplest of gestures.
Thank You, Father, for the comfort You provide to us, either directly or through the acts of Your children. Help us to see where we can apply that same comfort to others in and for Your name.
Simple gestures can bring powerful comfort.
My Utmost for His Highest, by Oswald Chambers
Friday, November 10, 2017
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Friday, November 10, 2017
Living Up To Your Name - #8045
Alexander the Great conquered most of the then-known world by the age of 33. One of the reasons for that was the iron discipline he insisted on among his troops. That's why a young soldier was so terrified as he was hauled into Alexander's tent to answer for charges of cowardice and desertion in battle. The general was seated at a table, and the accused soldier stood before him. Alexander said, "Soldier, you've been accused of deserting during battle – guilty or not?" "Guilty," he replied almost inaudibly. The general followed up by asking, "What's your name, soldier?" The answer came, "Uh, my name is Alexander, sir." It was at that point that Alexander the Great leaped to his feet, reached across the table, grabbed the soldier by the collar and shouted, "Either you change your life or you change your name!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Up To Your Name."
I wonder if Jesus doesn't feel that way about me sometimes; maybe about you, too? We're carrying His name around – a Christ one, a Christian. And we're reflecting on His name by the way we're living, the way we're treating people, the way we're doing business, and the way we're reacting. Does the life live up to the holy name we carry?
Suddenly, we're looking at one of the Ten Commandments in a different light than we usually do. In Exodus 20:7, our word for today from the Word of God, He says, "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name." Now, that commandment is usually used in the context of not using the Lord's name as a swear word or using it lightly or irreverently. And that's sure included in what God meant. We're always supposed to use the name of our Lord with great respect.
But swearing or irreverence are not the only ways to "misuse the name of the Lord your God" or, as the King James Version says, "take the name of the Lord your God in vain." When you claim to be a "Christ-one" and you live or talk in a way that's the opposite of what Christ is like – you're discrediting the name of the One you claim to serve. There's an example of that in Romans 2:24 where Paul says of his fellow Jews, "God's name is blasphemed among the Gentiles because of you."
And we all know that the inconsistencies and hypocrisies of a believer just give unbelievers a reason not to come to Jesus. Probably the most common reason people give for rejecting Jesus is another Christian. And probably the most common reason people come to Christ is because of another Christian. Before most people start believing in Christ, they believe in a Christian they know.
You're not an island. You're being watched – especially if you claim to be a Christian. And someone is sizing up Jesus based on what they see in you. They can't see Him – they can see you. What a horrible thought – that you or I might be a reason for someone we care about to miss Jesus – and to miss heaven forever.
So look at your life in light of the holy name of Jesus that every follower of His carries. What kind of feeling are you giving your children about Jesus based on how you treat them? How about your coworkers? Your employees? Your fellow students? Your friends?
In heaven, they bow down at the name of Jesus. One day every being in heaven, on earth, and under the earth will bow down at the name of Jesus. It is to Almighty God the highest and the holiest name. And you, as His follower, you carry that name.
If your life is dishonoring the name, it is time to change your life.
The Bible says in Romans 8:28 that “in everything God works for the good of those who love Him.” Do this simple exercise. Remove the word “everything” and replace it with the symbol of your tragedy. How would Romans 8:28 read in your life? In hospital stays God works for the good. In divorce papers God works for the good.
As hard as it may be to believe, you could be only a Saturday away from a resurrection. Hours from that precious prayer of a changed heart…God, you did this for me?
Everything that was written in the past was written to teach us, Paul said, The Scriptures give us patience and encouragement so that we can have hope. These are not somewhere-over-the-rainbow illusions. They are historic moments in which a real God met real pain so we could answer the question, “where is God when I hurt?”
From Lucado Inspirational Reader
Job 17
1-2 “My spirit is broken,
my days used up,
my grave dug and waiting.
See how these mockers close in on me?
How long do I have to put up with their insolence?
3-5 “O God, pledge your support for me.
Give it to me in writing, with your signature.
You’re the only one who can do it!
These people are so useless!
You know firsthand how stupid they can be.
You wouldn’t let them have the last word, would you?
Those who betray their own friends
leave a legacy of abuse to their children.
6-8 “God, you’ve made me the talk of the town—
people spit in my face;
I can hardly see from crying so much;
I’m nothing but skin and bones.
Decent people can’t believe what they’re seeing;
the good-hearted wake up and insist I’ve given up on God.
9 “But principled people hold tight, keep a firm grip on life,
sure that their clean, pure hands will get stronger and stronger!
10-16 “Maybe you’d all like to start over,
to try it again, the bunch of you.
So far I haven’t come across one scrap
of wisdom in anything you’ve said.
My life’s about over. All my plans are smashed,
all my hopes are snuffed out—
My hope that night would turn into day,
my hope that dawn was about to break.
If all I have to look forward to is a home in the graveyard,
if my only hope for comfort is a well-built coffin,
If a family reunion means going six feet under,
and the only family that shows up is worms,
Do you call that hope?
Who on earth could find any hope in that?
No. If hope and I are to be buried together,
I suppose you’ll all come to the double funeral!”
Our Daily Bread reading and devotion
Friday, November 10, 2017
Read: 2 Corinthians 1:3–7
Praise to the God of All Comfort
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5 For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
INSIGHT
This passage demonstrates how our personal pain can help others who suffer. Paul uses the word comfort both vertically and horizontally. God extends comfort to us, then we can offer comfort to others. In this way, our pain can become a conduit of care for those in distress and lead to gratitude in the midst of pain. “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Cor. 1:3).
Can you think of a time when God used others to encourage and comfort you? - Dennis Fisher
The Hand of Comfort
By Randy Kilgore
Praise be to the God and Father of our Lord Jesus Christ, . . . who comforts us in all our troubles. 2 Corinthians 1:3–4
“Patient is combative,” the nurse’s notes read.
What she didn’t realize until later was that I was having an allergic reaction as I awakened after a complicated open-heart surgery. I was a mess, with a tube down my throat. My body began shaking violently, straining against the straps on my arms, which were there to keep me from suddenly pulling out my breathing tube. It was a frightening and painful episode. At one point, a nurse’s assistant to the right side of my bed reached down and simply held my hand. It was an unexpected move, and it struck me as especially gentle. I began to relax, which caused my body to stop shaking so badly.
Thank You, Father, for the comfort You provide to us.
Having experienced this with other patients, the nurse’s assistant knew that a hand of comfort could minister to me as well. It was a vivid example of how God uses comfort when His children suffer.
Comfort is a powerful and memorable tool for any caregiver, and Paul tells us in 2 Corinthians 1:3–4 it’s an important part of God’s toolbox. Not only that, but God also multiplies the impact of His comfort by calling us to use the memory of the comfort He gives us to comfort others in similar situations (vv. 4–7). It is but another sign of His great love; and one we can share with others—sometimes in the simplest of gestures.
Thank You, Father, for the comfort You provide to us, either directly or through the acts of Your children. Help us to see where we can apply that same comfort to others in and for Your name.
Simple gestures can bring powerful comfort.
My Utmost for His Highest, by Oswald Chambers
Friday, November 10, 2017
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R
A Word with You, by Ron Hutchcraft
Friday, November 10, 2017
Living Up To Your Name - #8045
Alexander the Great conquered most of the then-known world by the age of 33. One of the reasons for that was the iron discipline he insisted on among his troops. That's why a young soldier was so terrified as he was hauled into Alexander's tent to answer for charges of cowardice and desertion in battle. The general was seated at a table, and the accused soldier stood before him. Alexander said, "Soldier, you've been accused of deserting during battle – guilty or not?" "Guilty," he replied almost inaudibly. The general followed up by asking, "What's your name, soldier?" The answer came, "Uh, my name is Alexander, sir." It was at that point that Alexander the Great leaped to his feet, reached across the table, grabbed the soldier by the collar and shouted, "Either you change your life or you change your name!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Up To Your Name."
I wonder if Jesus doesn't feel that way about me sometimes; maybe about you, too? We're carrying His name around – a Christ one, a Christian. And we're reflecting on His name by the way we're living, the way we're treating people, the way we're doing business, and the way we're reacting. Does the life live up to the holy name we carry?
Suddenly, we're looking at one of the Ten Commandments in a different light than we usually do. In Exodus 20:7, our word for today from the Word of God, He says, "You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses His name." Now, that commandment is usually used in the context of not using the Lord's name as a swear word or using it lightly or irreverently. And that's sure included in what God meant. We're always supposed to use the name of our Lord with great respect.
But swearing or irreverence are not the only ways to "misuse the name of the Lord your God" or, as the King James Version says, "take the name of the Lord your God in vain." When you claim to be a "Christ-one" and you live or talk in a way that's the opposite of what Christ is like – you're discrediting the name of the One you claim to serve. There's an example of that in Romans 2:24 where Paul says of his fellow Jews, "God's name is blasphemed among the Gentiles because of you."
And we all know that the inconsistencies and hypocrisies of a believer just give unbelievers a reason not to come to Jesus. Probably the most common reason people give for rejecting Jesus is another Christian. And probably the most common reason people come to Christ is because of another Christian. Before most people start believing in Christ, they believe in a Christian they know.
You're not an island. You're being watched – especially if you claim to be a Christian. And someone is sizing up Jesus based on what they see in you. They can't see Him – they can see you. What a horrible thought – that you or I might be a reason for someone we care about to miss Jesus – and to miss heaven forever.
So look at your life in light of the holy name of Jesus that every follower of His carries. What kind of feeling are you giving your children about Jesus based on how you treat them? How about your coworkers? Your employees? Your fellow students? Your friends?
In heaven, they bow down at the name of Jesus. One day every being in heaven, on earth, and under the earth will bow down at the name of Jesus. It is to Almighty God the highest and the holiest name. And you, as His follower, you carry that name.
If your life is dishonoring the name, it is time to change your life.
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