Max Lucado Daily: TRUE HUMILITY - May 15, 2018
True humility is not thinking lowly of yourself but thinking accurately of yourself! When Paul writes “consider others better than yourselves” he uses a verb that means to calculate or to reckon (Philippians 2:3 NIV). It implies a conscious judgment resting on carefully weighed facts. To consider others better than yourself then is, not to say you have no place, but it is to say that you know your place. Scripture says, “Don’t cherish exaggerated ideas of yourself or your importance, but try to have a sane estimate of your capabilities by the light of the faith that God has given to you” (Romans 12:3 Phillips).
And be quick to applaud the success of others. Give each other more honor that you want for yourselves. The humble person does not say, “I can’t do anything.” But rather, “I can’t do everything; but I know my part and am happy to do it!”
Read more A Love Worth Giving
Numbers 8
The Lights
1-2 God spoke to Moses: “Tell Aaron, Install the seven lamps so they will throw light in front of the Lampstand.”
3-4 Aaron did just that. He installed the lamps so they threw light in front of the Lampstand, as God had instructed Moses. The Lampstand was made of hammered gold from its stem to its petals. It was made precisely to the design God had shown Moses.
Purifying the Levites
5-7 God spoke to Moses: “Take the Levites from the midst of the People of Israel and purify them for doing God’s work. This is the way you will do it: Sprinkle water of absolution on them; have them shave their entire bodies; have them scrub their clothes. Then they will have purified themselves.
8-11 “Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites before God as the People of Israel lay their hands on them. Aaron will present the Levites before God as a Wave-Offering from the People of Israel so that they will be ready to do God’s work.
12-14 “Have the Levites place their hands on the heads of the bulls, selecting one for the Absolution-Offering and another for the Whole-Burnt-Offering to God to make atonement for the Levites. Then have the Levites stand in front of Aaron and his sons and present them as a Wave-Offering to God. This is the procedure for setting apart the Levites from the rest of the People of Israel; the Levites are exclusively for my use.
15-19 “After you have purified the Levites and presented them as a Wave-Offering to God, they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary.”
20-22 Moses, Aaron, and the entire community of the People of Israel carried out these procedures with the Levites, just as God had commanded Moses. The Levites purified themselves and scrubbed their clothes. Then Aaron presented them as a Wave-Offering before God and made atonement for them to purify them. Only then did the Levites go to work at the Tent of Meeting. Aaron and his sons supervised them following the directions God had given.
23-26 God spoke to Moses: “These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites.”
Our Daily Bread reading and devotion
Tuesday, May 15, 2018
Read: Hebrews 13:20–21
Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.
May God, who puts all things together,
makes all things whole,
Who made a lasting mark through the sacrifice of Jesus,
the sacrifice of blood that sealed the eternal covenant,
Who led Jesus, our Great Shepherd,
up and alive from the dead,
Now put you together, provide you
with everything you need to please him,
Make us into what gives him most pleasure,
by means of the sacrifice of Jesus, the Messiah.
All glory to Jesus forever and always!
Oh, yes, yes, yes.
INSIGHT
In Hebrews 13:20 Jesus is called the “great Shepherd of the sheep.” We see the shepherd metaphor used throughout the Bible. In Psalm 23, one of the most beloved of all Scripture passages, the Lord is referred to as “shepherd.” In Genesis 48 the term is used to describe the God of Israel: “May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day, the Angel who has delivered me from all harm—may he bless these boys” (vv. 15–16).
The book of Revelation, with its breathtaking apocalyptic imagery, includes a reference to the combined shepherding care of God who sits on the throne (see 7:15) and the Lamb: “For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes’ ” (v. 17).
In between Genesis and Revelation, poets (Psalm 80:1), prophets (Isaiah 40:11), and apostles (1 Peter 5:4) employ this great metaphor to emphasize God’s gracious, caring work on behalf of those who belong to Him. - Arthur Jackson
God at Work
By Amy Boucher Pye
May he work in us what is pleasing to him, through Jesus Christ. Hebrews 13:21
“How have you seen God at work lately?” I asked some friends. One replied, “I see Him at work as I read the Scriptures each morning; I see Him at work as He helps me face each new day; I see Him at work when I know that He has been with me every step of the way—I realize how He has helped me to face challenges while giving me joy.” I love his answer because it reflects how through God’s Word and the indwelling presence of the Holy Spirit, God stays near to, and works in, those who love Him.
God working in His followers is a wonderful mystery that the writer to the Hebrews refers to as he draws his letter to a close in what’s known as a benediction: “. . . and may he work in us what is pleasing to him, through Jesus Christ” (Hebrews 13:21). With this conclusion, the writer reinforces the essential message of his letter—that God will equip His people to follow Him and that God will work in and through them for His glory.
Your gift can help bring people back to the Lord.
The gift of God working in us can take us by surprise; perhaps we forgive someone who wrongs us or show patience to someone we find difficult. Our “God of peace” (v. 20) spreads His love and peace in and through us. How have you seen God at work lately?
Lord Jesus Christ, You equip me to do Your works for Your glory. Open my eyes today, that I might understand how You are calling me to follow You.
Tell us how you have seen God at work. Facebook.com/ourdailybread.
God works in and through His followers.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 15, 2018
The Habit of Rising to the Occasion
…that you may know what is the hope of His calling… —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly— “By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you….” Rise to the occasion— do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality— a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Tuesday, May 15, 2018
The Threshold of the Treasure - #8177
Roger was the father of a friend of mine, and he was a very successful businessman. That's probably why a neighbor approached Roger one day and asked him if he wanted to be involved in a new hamburger chain he was starting. It was a little outfit called McDonald's. Roger was offered the fourth franchise in this brand new venture and a founding share. Roger thought about it and then said, "No, thanks." Ouch! Later, another neighbor came to Roger and told him about this new business he was launching called Service Master. Would Roger like to get in the ground floor with an investment? Roger thought about it and said, "No, thanks." Double ouch! As McDonald's and Service Master grew to be some of the most successful companies in the world, I wonder what must have gone through Roger's mind. He had been on the brink of so much wealth, but he missed it because of one decision.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Threshold Of The Treasure."
Tragically, so many of God's children have made those same kinds of decisions. You might be on the edge of one right now. God is ready to include you in some wonderful blessing He wants to bring into your life, but whether or not you get what He wants to give you depends on a decision you make. You could be on the threshold of treasure He wants to give you. Maybe it's an emotional treasure, a financial blessing, the answer to a long-prayed prayer, a special relationship, or a new beginning, maybe even a greater impact in your ministry, or a breakthrough in some impossible situation. But, like that man who missed his share of Ronald McDonald's fortune, it may all come down to your making the right decision.
It did for God's ancient people in our word for today from the Word of God. It's in Numbers 13, beginning with verse 30. The Jews are on the brink of incredible blessing as they stand at the border of the Promised Land. Twelve scouts return from that land with a bunch of grapes so large it takes two men to carry them on a pole - just a taste of the blessing God has in store. But, like most decisions that lead to great blessing, there are great challenges to face on the way to the blessing. In this case, walled cities and giants in the land.
One of the scouts, Caleb, says to the people, "'We should go up and take possession of the land.' But the men who had gone up with him said, 'We can't...'" There are the two voices that fight it out on the brink of great blessing - "We should." "We can't."
Caleb and Joshua see the people are ready to retreat. So, they tell them, "The land...is exceedingly good...the Lord will give it to us. Only do not rebel...do not be afraid...the Lord is with us" (Numbers 14:7-9). The giants looked bigger than the Lord to those people, and they make their decision. The challenge is just too great - we won't go for it. And God says - here are His words. "Not one of you will enter the land I swore with uplifted hand to make your home. Your children will be suffering for your unfaithfulness. You will suffer for your sins and know what it is like to have Me against you" (Numbers 14:30-34).
God said to His ancient people - and maybe to you and me, "There is so much I have wanted to give you, but you made the wrong choice. You focused on the obstacles, on your inadequacy, on the negative input, and not on My power and My promise. You will never see the great blessing I wanted you to have."
Just as a businessman learned when he passed up what turned out to be a golden - actually, golden arches opportunity, you can miss great treasure if you make the wrong decision. The decisions you make really matter. You may be standing on the edge of great blessing right now, but facing a great challenge.
Making the right decision means having the right focus - on your great God, not on the giants. "The land is exceedingly good...do not rebel...do not be afraid...the Lord is with you."
Tuesday, May 15, 2018
Monday, May 14, 2018
Numbers 7, Bible Reading and Daily Devotionals
Max Lucado Daily: NO PECKING ORDERS WITH JESUS - May 14, 2018
Love does not boast, it is not proud (1 Corinthians 13:4 NIV). Jesus has no room for pecking orders. His solution to man-made caste systems? A change of direction. In a world of upward mobility, choose downward servility. “Regard one another as more important than yourselves” (Philippians 2:3 NASB). Jesus flip-flopped the pecking order.
Would you do what Jesus did? He swapped a spotless castle for a grimy stable. He exchanged the worship of angels for the company of killers. If you knew that only a few could care that you came, would you still come? If you knew that those you loved would laugh in your face, would you still care? The palm that held the universe took the nail of a soldier. Why? Because that’s what love does! He loves you that much! Drink deeply of God’s love for you—and ask him to fill your heart with a love worth giving!
Read more A Love Worth Giving
Numbers 7
Offerings for the Dedication
When Moses finished setting up The Dwelling, he anointed it and consecrated it along with all that went with it. At the same time he anointed and consecrated the Altar and its accessories.
2-3 The leaders of Israel, the heads of the ancestral tribes who had carried out the census, brought offerings. They presented before God six covered wagons and twelve oxen, a wagon from each pair of leaders and an ox from each leader.
4-5 God spoke to Moses: ‘‘Receive these so that they can be used to transport the Tent of Meeting. Give them to the Levites according to what they need for their work.”
6-9 Moses took the wagons and oxen and gave them to the Levites. He gave two wagons and four oxen to the Gershonites for their work and four wagons and eight oxen to the Merarites for their work. They were all under the direction of Ithamar son of Aaron the priest. Moses didn’t give any to the Kohathites because they had to carry the holy things for which they were responsible on their shoulders.
10-11 When the Altar was anointed, the leaders brought their offerings for its dedication and presented them before the Altar because God had instructed Moses, “Each day one leader is to present his offering for the dedication of the Altar.”
12-13 On the first day, Nahshon son of Amminadab, of the tribe of Judah, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
14 a gold vessel weighing four ounces, filled with incense;
15 a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
16 a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
17 This was the offering of Nahshon son of Amminadab.
18-23 On the second day, Nethanel son of Zuar, the leader of Issachar, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Nethanel son of Zuar.
24-29 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Eliab son of Helon.
30-35 On the fourth day, Elizur son of Shedeur, the leader of the people of Reuben, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Elizur son of Shedeur.
36-41 On the fifth day, Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Shelumiel son of Zurishaddai.
42-47 On the sixth day, Eliasaph son of Deuel, the leader of the people of Gad, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Eliasaph son of Deuel.
48-53 On the seventh day, Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Elishama son of Ammihud.
54-59 On the eighth day, Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Gamaliel son of Pedahzur.
60-65 On the ninth day, Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Abidan son of Gideoni.
66-71 On the tenth day, Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Ahiezer son of Ammishaddai.
72-77 On the eleventh day, Pagiel son of Ocran, the leader of the people of Asher, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Pagiel son of Ocran.
78-83 On the twelfth day, Ahira son of Enan, the leader of the people of Naphtali, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Ahira son of Enan.
84 These were the dedication offerings of the leaders of Israel for the anointing of the Altar:
twelve silver plates,
twelve silver bowls,
twelve gold vessels.
85-86 Each plate weighed three and a quarter pounds and each bowl one and three-quarter pounds. All the plates and bowls together weighed about sixty pounds (using the official Sanctuary weight). The twelve gold vessels filled with incense weighed four ounces each (using the official Sanctuary weight). Altogether the gold vessels weighed about three pounds.
87 The sum total of animals used for the Whole-Burnt-Offering together with the Grain-Offering:
twelve bulls,
twelve rams,
twelve yearling lambs.
For the Absolution-Offering:
twelve he-goats.
88 The sum total of animals used for the sacrifice of the Peace-Offering:
twenty-four bulls,
sixty rams,
sixty he-goats,
sixty yearling lambs.
These were the offerings for the dedication of the Altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with God, he heard the Voice speaking to him from between the two angel-cherubim above the Atonement-Cover on the Chest of The Testimony. He spoke with him.
Our Daily Bread reading and devotion
Monday, May 14, 2018
Read: 2 Kings 19:29–37
And this, Hezekiah, will be for you the confirming sign:
This year you’ll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you’ll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won’t enter this city,
nor shoot so much as a single arrow there;
Won’t brandish a shield,
won’t even begin to set siege;
33 He’ll go home by the same road he came;
he won’t enter this city. God’s word!
34 I’ll shield this city, I’ll save this city,
for my sake and for David’s sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
INSIGHT
For further study on discerning truth from error, read Dangers of False Teachers at discoveryseries.org/q0909.
Not What It Seems
By Tim Gustafson
Do not believe every spirit, but test the spirits to see whether they are from God. 1 John 4:1
“Listen!” my wife said to me over the phone. “There’s a monkey in our yard!” She held up the phone so I could hear. And yes, it sounded just like a monkey. Which is weird, because the nearest wild monkey was 2,000 miles away.
Later, my father-in-law burst our bubble. “That’s a barred owl,” he explained. Reality was not what it had seemed.
Your gift can help bring people back to the Lord.
When King Sennacherib’s armies had Judah’s King Hezekiah trapped inside Jerusalem’s walls, the Assyrians thought victory was theirs. Reality proved different. Although the Assyrian field commander used smooth words and pretended to speak for God, the Lord had His hand on His people.
“Have I come to attack and destroy this place without word from the Lord?” the commander asked (2 Kings 18:25). As he tried to entice Jerusalem to surrender, he even said, “Choose life and not death!” (v. 32).
That sounds like something God would say. But the prophet Isaiah told the Israelites the true words of the Lord. “[Sennacherib] will not enter this city or shoot an arrow here,” God said. “I will defend this city and save it” (19:32–34; Isaiah 37:35). That very night “the angel of the Lord” destroyed the Assyrians (v. 35).
From time to time, we’ll encounter smooth-talking people who “advise” us while denying God’s power. That isn’t God’s voice. He speaks to us through His Word. He guides us with His Spirit. His hand is on those who follow Him, and He will never abandon us.
Teach us to discern Your voice, Lord.
God is always trustworthy.
My Utmost for His Highest, by Oswald Chambers
Monday, May 14, 2018
The Habit of Enjoying Adversity
…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Monday, May 14, 2018
Never Too Old For His Lap - #8176
You hear a lot of talk about Biblical prophecies being fulfilled and about the signs that precede Christ's return. But when you're little, all this talk about how things are going to end can have an interesting effect. One friend of ours told me recently about his little boy. He said, "Daddy, I sure hope Jesus comes real soon." His Dad asked him why, and the little boy responded, "Well, I'm really looking forward to sitting on Jesus' lap, and I'll be seven pretty soon. If Jesus doesn't come soon, I might be too old to sit on His lap!" Dad was able to give his son the good news, "Son, you are never too old for Jesus' lap." Oh, I love it!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Never Too Old For His Lap."
Now, for someone who's listening today, that's a reminder of a fact that could be crucial for your emotional survival right now.
Maybe you've been wounded in a relationship lately, or you've experienced a very painful loss. Or a security blanket you've depended on has just been taken away. Someone who's listening today is feeling very lonely, or broken, confused, maybe unlovable, or even unloved. When you were little and felt like this, maybe you had a parent's lap you could run to for safety and comfort. But you're all grown up now, and you're really hurting inside.
What a father told his little boy is very important for you right now, "You are never too old for Jesus' lap." There is wonderful news in our word for today from the Word of God – for all of us who have had human love let us down sometime – which is every one of us. In Zephaniah 3:17, God says, "The Lord your God is with you, He is mighty to save. He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing."
The children understand it best I think. You can see it in their faces when they sing, "Jesus loves me, this I know." Years ago one of the world's leading theologians was lecturing at a seminary, and he concluded with a question-and-answer session. One of the seminary students – thinking he was being profound – asked the theologian what was the deepest spiritual truth he had ever studied. The theologian paused momentarily and then he answered, "Jesus loves me, this I know." It's that simple fact that needs to be the refuge for your hurting heart, for your broken heart right now.
The Lord your God is with you! He is mighty to save you! "He will quiet you with His love." He is the loving Lord who wants to gather you up in His lap and remind you how much He cares about you; that there is nothing you can do to make Him love you more, and there's nothing you can do to make Him love you less. He just loves you, no strings attached. It has nothing to do with deserving His love. You can't. He just loves you.
But because you're all grown up now – you're tough and sophisticated, self-sufficient, you can handle it – you may not be allowing yourself to crawl into Jesus' lap, to pour out your deepest feelings to Him, to open yourself up to a healing flood of His grace. If you don't, the hurt you're feeling is probably moving you to one of four emotionally tragic alternatives: you're either starting to turn hard, to pity yourself, to shut down, or to give up. All of which will just make you more lonely and isolated.
Now, this is a time for you to allow yourself to be that wounded child, crawling into the lap of the One who loves you most. As Corrie ten Boom said, "Don't wrestle, just nestle." Let Jesus remind you of who you really are because you belong to Him, of how much you're really worth and of His power to heal earth's deepest hurts. You really are never too big for His lap.
Love does not boast, it is not proud (1 Corinthians 13:4 NIV). Jesus has no room for pecking orders. His solution to man-made caste systems? A change of direction. In a world of upward mobility, choose downward servility. “Regard one another as more important than yourselves” (Philippians 2:3 NASB). Jesus flip-flopped the pecking order.
Would you do what Jesus did? He swapped a spotless castle for a grimy stable. He exchanged the worship of angels for the company of killers. If you knew that only a few could care that you came, would you still come? If you knew that those you loved would laugh in your face, would you still care? The palm that held the universe took the nail of a soldier. Why? Because that’s what love does! He loves you that much! Drink deeply of God’s love for you—and ask him to fill your heart with a love worth giving!
Read more A Love Worth Giving
Numbers 7
Offerings for the Dedication
When Moses finished setting up The Dwelling, he anointed it and consecrated it along with all that went with it. At the same time he anointed and consecrated the Altar and its accessories.
2-3 The leaders of Israel, the heads of the ancestral tribes who had carried out the census, brought offerings. They presented before God six covered wagons and twelve oxen, a wagon from each pair of leaders and an ox from each leader.
4-5 God spoke to Moses: ‘‘Receive these so that they can be used to transport the Tent of Meeting. Give them to the Levites according to what they need for their work.”
6-9 Moses took the wagons and oxen and gave them to the Levites. He gave two wagons and four oxen to the Gershonites for their work and four wagons and eight oxen to the Merarites for their work. They were all under the direction of Ithamar son of Aaron the priest. Moses didn’t give any to the Kohathites because they had to carry the holy things for which they were responsible on their shoulders.
10-11 When the Altar was anointed, the leaders brought their offerings for its dedication and presented them before the Altar because God had instructed Moses, “Each day one leader is to present his offering for the dedication of the Altar.”
12-13 On the first day, Nahshon son of Amminadab, of the tribe of Judah, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
14 a gold vessel weighing four ounces, filled with incense;
15 a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
16 a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
17 This was the offering of Nahshon son of Amminadab.
18-23 On the second day, Nethanel son of Zuar, the leader of Issachar, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Nethanel son of Zuar.
24-29 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Eliab son of Helon.
30-35 On the fourth day, Elizur son of Shedeur, the leader of the people of Reuben, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Elizur son of Shedeur.
36-41 On the fifth day, Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Shelumiel son of Zurishaddai.
42-47 On the sixth day, Eliasaph son of Deuel, the leader of the people of Gad, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Eliasaph son of Deuel.
48-53 On the seventh day, Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Elishama son of Ammihud.
54-59 On the eighth day, Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Gamaliel son of Pedahzur.
60-65 On the ninth day, Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Abidan son of Gideoni.
66-71 On the tenth day, Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Ahiezer son of Ammishaddai.
72-77 On the eleventh day, Pagiel son of Ocran, the leader of the people of Asher, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Pagiel son of Ocran.
78-83 On the twelfth day, Ahira son of Enan, the leader of the people of Naphtali, brought his offering. His offering was:
a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;
a gold vessel weighing four ounces, filled with incense;
a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;
a he-goat for an Absolution-Offering;
two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.
This was the offering of Ahira son of Enan.
84 These were the dedication offerings of the leaders of Israel for the anointing of the Altar:
twelve silver plates,
twelve silver bowls,
twelve gold vessels.
85-86 Each plate weighed three and a quarter pounds and each bowl one and three-quarter pounds. All the plates and bowls together weighed about sixty pounds (using the official Sanctuary weight). The twelve gold vessels filled with incense weighed four ounces each (using the official Sanctuary weight). Altogether the gold vessels weighed about three pounds.
87 The sum total of animals used for the Whole-Burnt-Offering together with the Grain-Offering:
twelve bulls,
twelve rams,
twelve yearling lambs.
For the Absolution-Offering:
twelve he-goats.
88 The sum total of animals used for the sacrifice of the Peace-Offering:
twenty-four bulls,
sixty rams,
sixty he-goats,
sixty yearling lambs.
These were the offerings for the dedication of the Altar after it was anointed.
89 When Moses entered the Tent of Meeting to speak with God, he heard the Voice speaking to him from between the two angel-cherubim above the Atonement-Cover on the Chest of The Testimony. He spoke with him.
Our Daily Bread reading and devotion
Monday, May 14, 2018
Read: 2 Kings 19:29–37
And this, Hezekiah, will be for you the confirming sign:
This year you’ll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you’ll sow and harvest,
plant vineyards and eat grapes.
30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.
31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won’t enter this city,
nor shoot so much as a single arrow there;
Won’t brandish a shield,
won’t even begin to set siege;
33 He’ll go home by the same road he came;
he won’t enter this city. God’s word!
34 I’ll shield this city, I’ll save this city,
for my sake and for David’s sake.
35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!
36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.
INSIGHT
For further study on discerning truth from error, read Dangers of False Teachers at discoveryseries.org/q0909.
Not What It Seems
By Tim Gustafson
Do not believe every spirit, but test the spirits to see whether they are from God. 1 John 4:1
“Listen!” my wife said to me over the phone. “There’s a monkey in our yard!” She held up the phone so I could hear. And yes, it sounded just like a monkey. Which is weird, because the nearest wild monkey was 2,000 miles away.
Later, my father-in-law burst our bubble. “That’s a barred owl,” he explained. Reality was not what it had seemed.
Your gift can help bring people back to the Lord.
When King Sennacherib’s armies had Judah’s King Hezekiah trapped inside Jerusalem’s walls, the Assyrians thought victory was theirs. Reality proved different. Although the Assyrian field commander used smooth words and pretended to speak for God, the Lord had His hand on His people.
“Have I come to attack and destroy this place without word from the Lord?” the commander asked (2 Kings 18:25). As he tried to entice Jerusalem to surrender, he even said, “Choose life and not death!” (v. 32).
That sounds like something God would say. But the prophet Isaiah told the Israelites the true words of the Lord. “[Sennacherib] will not enter this city or shoot an arrow here,” God said. “I will defend this city and save it” (19:32–34; Isaiah 37:35). That very night “the angel of the Lord” destroyed the Assyrians (v. 35).
From time to time, we’ll encounter smooth-talking people who “advise” us while denying God’s power. That isn’t God’s voice. He speaks to us through His Word. He guides us with His Spirit. His hand is on those who follow Him, and He will never abandon us.
Teach us to discern Your voice, Lord.
God is always trustworthy.
My Utmost for His Highest, by Oswald Chambers
Monday, May 14, 2018
The Habit of Enjoying Adversity
…that the life of Jesus also may be manifested in our body. —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
WISDOM FROM OSWALD CHAMBERS
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Monday, May 14, 2018
Never Too Old For His Lap - #8176
You hear a lot of talk about Biblical prophecies being fulfilled and about the signs that precede Christ's return. But when you're little, all this talk about how things are going to end can have an interesting effect. One friend of ours told me recently about his little boy. He said, "Daddy, I sure hope Jesus comes real soon." His Dad asked him why, and the little boy responded, "Well, I'm really looking forward to sitting on Jesus' lap, and I'll be seven pretty soon. If Jesus doesn't come soon, I might be too old to sit on His lap!" Dad was able to give his son the good news, "Son, you are never too old for Jesus' lap." Oh, I love it!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Never Too Old For His Lap."
Now, for someone who's listening today, that's a reminder of a fact that could be crucial for your emotional survival right now.
Maybe you've been wounded in a relationship lately, or you've experienced a very painful loss. Or a security blanket you've depended on has just been taken away. Someone who's listening today is feeling very lonely, or broken, confused, maybe unlovable, or even unloved. When you were little and felt like this, maybe you had a parent's lap you could run to for safety and comfort. But you're all grown up now, and you're really hurting inside.
What a father told his little boy is very important for you right now, "You are never too old for Jesus' lap." There is wonderful news in our word for today from the Word of God – for all of us who have had human love let us down sometime – which is every one of us. In Zephaniah 3:17, God says, "The Lord your God is with you, He is mighty to save. He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing."
The children understand it best I think. You can see it in their faces when they sing, "Jesus loves me, this I know." Years ago one of the world's leading theologians was lecturing at a seminary, and he concluded with a question-and-answer session. One of the seminary students – thinking he was being profound – asked the theologian what was the deepest spiritual truth he had ever studied. The theologian paused momentarily and then he answered, "Jesus loves me, this I know." It's that simple fact that needs to be the refuge for your hurting heart, for your broken heart right now.
The Lord your God is with you! He is mighty to save you! "He will quiet you with His love." He is the loving Lord who wants to gather you up in His lap and remind you how much He cares about you; that there is nothing you can do to make Him love you more, and there's nothing you can do to make Him love you less. He just loves you, no strings attached. It has nothing to do with deserving His love. You can't. He just loves you.
But because you're all grown up now – you're tough and sophisticated, self-sufficient, you can handle it – you may not be allowing yourself to crawl into Jesus' lap, to pour out your deepest feelings to Him, to open yourself up to a healing flood of His grace. If you don't, the hurt you're feeling is probably moving you to one of four emotionally tragic alternatives: you're either starting to turn hard, to pity yourself, to shut down, or to give up. All of which will just make you more lonely and isolated.
Now, this is a time for you to allow yourself to be that wounded child, crawling into the lap of the One who loves you most. As Corrie ten Boom said, "Don't wrestle, just nestle." Let Jesus remind you of who you really are because you belong to Him, of how much you're really worth and of His power to heal earth's deepest hurts. You really are never too big for His lap.
Sunday, May 13, 2018
Numbers 6, Bible Reading and Daily Devotionals
Max Lucado Daily: He Leads Us
How can a person deal with anxiety? One fellow decided to hire someone to do his worrying for him. He found a man who agreed to do so for a salary of $200,000 a year. After the man accepted the job, his first question to his boss was, "Where are you going to get $200,000 per year?" To which the man responded, "That's your worry!" Worrying is one job you can't farm out-but you can overcome it.
David declares in Psalm 23:2, "He leads me beside the still waters." He leads me! God isn't behind me, yelling, "Go!" He's ahead of me bidding, "Come!" He leads us. He tells us what we need to know when we need to know it. Hebrews 4:16 says, "We will find grace to help us when we need it!"
God leads us. God will do the right thing at the right time. What a difference that makes!
From Traveling Light
Numbers 6
Nazirite Vows
1-4 God spoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.
5 “Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God.
6-7 “Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.
8 “For the entire duration of your consecration you are holy to God.
9-12 “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.
13-17 “These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.
18 “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.
19-20 “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.
“Now you are free to drink wine.
21 “These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”
The Aaronic Blessing
22-23 God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,
24 God bless you and keep you,
25 God smile on you and gift you,
26 God look you full in the face
and make you prosper.
27 In so doing, they will place my name on the People of Israel—
I will confirm it by blessing them.”
Our Daily Bread reading and devotion
Sunday, May 13, 2018
Read: Matthew 6:19–21
A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
INSIGHT
According to Jesus in today’s passage, we are to “store up for [ourselves] treasures in heaven” (Matthew 6:20). What are these treasures? They’re the blessings that will be ours in heaven (1 Peter 1:4) but that we get a preview of in this life when we follow Christ. William Hendriksen, in his commentary on Matthew, lists many of those Jesus Himself described: “Our standing with God as being fully pardoned (Matt. 6:14), answered prayer (7:7), the enrolment of our names in heaven (Luke 10:20), the Father’s love (John 16:27), a welcome not only to the ‘mansions’ of heaven but to the Savior’s own heart (14:2, 3). [We also have a] life that will never end (John 3:16) . . . a hand out of which the Good Shepherd’s sheep will never be snatched (John 10:28) . . . [and] a love from which we shall never be separated (Rom. 8:39).” - Alyson Kieda
Treasure in Heaven
By Cindy Hess Kasper
For where your treasure is, there your heart will be also. Matthew 6:21
When I was growing up, my two sisters and I liked to sit side-by-side on top of my mother’s large cedar-lined chest. My mom kept our wool sweaters in it and handiwork that was embroidered or crocheted by my grandmother. She valued the contents of the chest and relied on the pungent odor of the cedar wood to discourage moths from destroying what was inside.
Most earthly possessions can easily be destroyed by insects or rust, or can even be stolen. Matthew 6 encourages us to place a special focus—not on things that have a limited lifespan but on those that have eternal value. When my mom died at fifty-seven, she had not accumulated a lot of earthly possessions, but I like to think about the treasure she stored up in heaven (vv. 19–20).
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I recall how much she loved God and served Him in quiet ways: caring faithfully for her family, teaching children in Sunday school, befriending a woman abandoned by her husband, comforting a young mother who had lost her baby. And she prayed. . . . Even after she lost her sight and became confined to a wheelchair, she continued to love and pray for others.
Our real treasure isn’t measured in what we accumulate—but in what or whom we invest our time and our passions. What “treasures” are we storing up in heaven by serving and following Jesus?
Dear Father, help me to choose to invest my life in things that are eternal.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 13, 2018
…strive to have a conscience without offense toward God and men. —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
How can a person deal with anxiety? One fellow decided to hire someone to do his worrying for him. He found a man who agreed to do so for a salary of $200,000 a year. After the man accepted the job, his first question to his boss was, "Where are you going to get $200,000 per year?" To which the man responded, "That's your worry!" Worrying is one job you can't farm out-but you can overcome it.
David declares in Psalm 23:2, "He leads me beside the still waters." He leads me! God isn't behind me, yelling, "Go!" He's ahead of me bidding, "Come!" He leads us. He tells us what we need to know when we need to know it. Hebrews 4:16 says, "We will find grace to help us when we need it!"
God leads us. God will do the right thing at the right time. What a difference that makes!
From Traveling Light
Numbers 6
Nazirite Vows
1-4 God spoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.
5 “Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God.
6-7 “Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.
8 “For the entire duration of your consecration you are holy to God.
9-12 “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.
13-17 “These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.
18 “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.
19-20 “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.
“Now you are free to drink wine.
21 “These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”
The Aaronic Blessing
22-23 God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,
24 God bless you and keep you,
25 God smile on you and gift you,
26 God look you full in the face
and make you prosper.
27 In so doing, they will place my name on the People of Israel—
I will confirm it by blessing them.”
Our Daily Bread reading and devotion
Sunday, May 13, 2018
Read: Matthew 6:19–21
A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
INSIGHT
According to Jesus in today’s passage, we are to “store up for [ourselves] treasures in heaven” (Matthew 6:20). What are these treasures? They’re the blessings that will be ours in heaven (1 Peter 1:4) but that we get a preview of in this life when we follow Christ. William Hendriksen, in his commentary on Matthew, lists many of those Jesus Himself described: “Our standing with God as being fully pardoned (Matt. 6:14), answered prayer (7:7), the enrolment of our names in heaven (Luke 10:20), the Father’s love (John 16:27), a welcome not only to the ‘mansions’ of heaven but to the Savior’s own heart (14:2, 3). [We also have a] life that will never end (John 3:16) . . . a hand out of which the Good Shepherd’s sheep will never be snatched (John 10:28) . . . [and] a love from which we shall never be separated (Rom. 8:39).” - Alyson Kieda
Treasure in Heaven
By Cindy Hess Kasper
For where your treasure is, there your heart will be also. Matthew 6:21
When I was growing up, my two sisters and I liked to sit side-by-side on top of my mother’s large cedar-lined chest. My mom kept our wool sweaters in it and handiwork that was embroidered or crocheted by my grandmother. She valued the contents of the chest and relied on the pungent odor of the cedar wood to discourage moths from destroying what was inside.
Most earthly possessions can easily be destroyed by insects or rust, or can even be stolen. Matthew 6 encourages us to place a special focus—not on things that have a limited lifespan but on those that have eternal value. When my mom died at fifty-seven, she had not accumulated a lot of earthly possessions, but I like to think about the treasure she stored up in heaven (vv. 19–20).
Your gift can help bring people back to the Lord.
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I recall how much she loved God and served Him in quiet ways: caring faithfully for her family, teaching children in Sunday school, befriending a woman abandoned by her husband, comforting a young mother who had lost her baby. And she prayed. . . . Even after she lost her sight and became confined to a wheelchair, she continued to love and pray for others.
Our real treasure isn’t measured in what we accumulate—but in what or whom we invest our time and our passions. What “treasures” are we storing up in heaven by serving and following Jesus?
Dear Father, help me to choose to invest my life in things that are eternal.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 13, 2018
…strive to have a conscience without offense toward God and men. —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God…” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
WISDOM FROM OSWALD CHAMBERS
A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R
Saturday, May 12, 2018
Numbers 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Rest in His Finished Work
In Psalm 23:2 when David says, "He makes me to lie down in green pastures"-he's saying, "My shepherd makes me lie down in His finished work." With His own pierced hands, Jesus created a pasture for the soul. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?
His pasture is His gift to us. This is not a pasture you have made. Nor is it one you deserve. It is a gift of God. Ephesians 2:8 says, "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God."
Your Shepherd invites you to nestle deeply hidden, buried, in the tall shoots of His love-and there you will find rest.
From Traveling Light
Numbers 5
Some Camp Rules
1-3 God spoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”
4 The People of Israel did this, banning them from the camp. They did exactly what God had commanded through Moses.
5-10 God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”
11-15 God spoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.
16-22 “The priest then is to take her and have her stand in the presence of God. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’
“Then the woman shall say, ‘Amen. Amen.’
23-28 “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.
29-31 “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”
Our Daily Bread reading and devotion
Saturday, May 12, 2018
Read: Luke 19:1–10
Zacchaeus
1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.
5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”
8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”
9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”
INSIGHT
Jesus’s ministry is a remarkable contrast to our tendency to live a fast-paced life pulled in countless directions. Even though everyone needed Him, Jesus never seemed to rush. In Luke 8, while on the way to a dying child, Jesus lingers to heal a woman in the crowd (vv. 43–48), even though the child dies in the meantime (v. 49). Similarly, in John 11, after hearing His beloved friend was sick (v. 3), Jesus lingers (vv. 5–6). And in Luke 19, Jesus notices and takes the time to reach out to a man who had climbed a tree just to see Him (v. 4).
Jesus’s example reminds us that we don’t love others best through harried attempts to meet everyone’s needs, but rather when we’re fully present to those around us. - Monica Brands
Take the Time
By Anne Cetas
Come down immediately. I must stay at your house today. Luke 19:5
Rima, a Syrian woman who had recently moved to the United States, tried to explain to her tutor with hand motions and limited English why she was upset. Tears trickled down her cheeks as she held up a beautifully arranged platter of fatayer (meat, cheese, and spinach pies) that she had made. Then she said, “One man,” and made a swishing sound as she pointed from the door to the living room and then back to the door. The tutor pieced together that several people from a nearby church were supposed to visit Rima and her family and bring some gifts. But only one man had shown up. He had hurried in, dropped off a box of items, and rushed out. He was busy taking care of a responsibility, while she and her family were lonely and longed for community and to share their fatayer with new friends.
Taking time for people is what Jesus was all about. He attended dinner parties, taught crowds, and took time for interaction with individuals. He even invited Himself to one man’s house. Zacchaeus, a tax collector, climbed a tree to see Him, and when Jesus looked up, He said, “Come down immediately. I must stay at your house today” (Luke 19:1–9). And Zacchaeus’s life was changed forever.
Your gift can help bring people back to the Lord.
Because of other responsibilities, we won’t always be able to take the time. But when we do, we have a wonderful privilege of being with others and watching the Lord work through us.
How have others taken time for you? How might you show Jesus’s love to someone this week?
The best gift you can give to others may be your time.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 12, 2018
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
In Psalm 23:2 when David says, "He makes me to lie down in green pastures"-he's saying, "My shepherd makes me lie down in His finished work." With His own pierced hands, Jesus created a pasture for the soul. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?
His pasture is His gift to us. This is not a pasture you have made. Nor is it one you deserve. It is a gift of God. Ephesians 2:8 says, "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God."
Your Shepherd invites you to nestle deeply hidden, buried, in the tall shoots of His love-and there you will find rest.
From Traveling Light
Numbers 5
Some Camp Rules
1-3 God spoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”
4 The People of Israel did this, banning them from the camp. They did exactly what God had commanded through Moses.
5-10 God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”
11-15 God spoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.
16-22 “The priest then is to take her and have her stand in the presence of God. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’
“Then the woman shall say, ‘Amen. Amen.’
23-28 “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.
29-31 “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”
Our Daily Bread reading and devotion
Saturday, May 12, 2018
Read: Luke 19:1–10
Zacchaeus
1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.
5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”
8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”
9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”
INSIGHT
Jesus’s ministry is a remarkable contrast to our tendency to live a fast-paced life pulled in countless directions. Even though everyone needed Him, Jesus never seemed to rush. In Luke 8, while on the way to a dying child, Jesus lingers to heal a woman in the crowd (vv. 43–48), even though the child dies in the meantime (v. 49). Similarly, in John 11, after hearing His beloved friend was sick (v. 3), Jesus lingers (vv. 5–6). And in Luke 19, Jesus notices and takes the time to reach out to a man who had climbed a tree just to see Him (v. 4).
Jesus’s example reminds us that we don’t love others best through harried attempts to meet everyone’s needs, but rather when we’re fully present to those around us. - Monica Brands
Take the Time
By Anne Cetas
Come down immediately. I must stay at your house today. Luke 19:5
Rima, a Syrian woman who had recently moved to the United States, tried to explain to her tutor with hand motions and limited English why she was upset. Tears trickled down her cheeks as she held up a beautifully arranged platter of fatayer (meat, cheese, and spinach pies) that she had made. Then she said, “One man,” and made a swishing sound as she pointed from the door to the living room and then back to the door. The tutor pieced together that several people from a nearby church were supposed to visit Rima and her family and bring some gifts. But only one man had shown up. He had hurried in, dropped off a box of items, and rushed out. He was busy taking care of a responsibility, while she and her family were lonely and longed for community and to share their fatayer with new friends.
Taking time for people is what Jesus was all about. He attended dinner parties, taught crowds, and took time for interaction with individuals. He even invited Himself to one man’s house. Zacchaeus, a tax collector, climbed a tree to see Him, and when Jesus looked up, He said, “Come down immediately. I must stay at your house today” (Luke 19:1–9). And Zacchaeus’s life was changed forever.
Your gift can help bring people back to the Lord.
Because of other responsibilities, we won’t always be able to take the time. But when we do, we have a wonderful privilege of being with others and watching the Lord work through us.
How have others taken time for you? How might you show Jesus’s love to someone this week?
The best gift you can give to others may be your time.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 12, 2018
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful… —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Friday, May 11, 2018
Mark 13:1-20 , Bible Reading and Daily Devotionals
Max Lucado Daily: CONSEQUENCES OF ENVY - May 11, 2018
What are the consequences of envy? Loneliness tops the list. Solomon says, “Anger is cruel and destroys like a flood, but no one can put up with jealousy!” (Proverbs 27:4) Who wants to hang out with a jealous fool? In a cemetery in England stands a grave marker with the inscription, “She died for want of things.” Alongside that one is another, “He died trying to give them to her!”
Jews used one word for jealousy, qua-nah. It meant “to be intensely red.” Have you seen red-faced jealousy? God withholds what we desire in order to give us what we need. Would you exchange the lesser gifts for the higher gift of knowing God? If you would, then your envy will pass. Jealousy has no fire when true love is received!
Read more A Love Worth Giving
Mark 13:1-20
Doomsday Deceivers
As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”
2 Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”
3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”
5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.
9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.
12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.
“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Run for the Hills
14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.
Our Daily Bread reading and devotion
Friday, May 11, 2018
Read: Psalm 3
A David Psalm, When He Escaped for His Life from Absalom, His Son
3 1-2 God! Look! Enemies past counting!
Enemies sprouting like mushrooms,
Mobs of them all around me, roaring their mockery:
“Hah! No help for him from God!”
3-4 But you, God, shield me on all sides;
You ground my feet, you lift my head high;
With all my might I shout up to God,
His answers thunder from the holy mountain.
5-6 I stretch myself out. I sleep.
Then I’m up again—rested, tall and steady,
Fearless before the enemy mobs
Coming at me from all sides.
7 Up, God! My God, help me!
Slap their faces,
First this cheek, then the other,
Your fist hard in their teeth!
8 Real help comes from God.
Your blessing clothes your people!
INSIGHT
In addition to the Psalms, the New Testament has a lot to say about perseverance through trials. The book of Acts tells the account of the apostle Peter who was preparing to stand trial after being unjustly imprisoned by King Herod for eight days. Undoubtedly he would be executed. But Peter didn’t lose any sleep over his impending death. In fact “the night before Peter was to be placed on trial, he was asleep” (Acts 12:6 nlt). Peter experienced peace—peace that can come only through trusting God—because the church was earnestly praying for him (vv. 5, 12).
The apostle Paul wrote about tranquility in his letter to the Philippians: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).
When we can’t sleep because we’re troubled by the trials of life, instead of counting sheep we can talk to our Good Shepherd. Jesus promised, “Peace I leave with you; my peace I give you” (John 14:27).
What worries keep you awake at night? Ask God to help you find the peace you need. - K. T. Sim
Persevering with Peace
By Xochitl Dixon
I lie down and sleep; I wake again, because the Lord sustains me. Psalm 3:5
As I continue trusting God through my struggles with chronic pain, even the simplest setback can feel like a fierce enemy attacker. Problem One jabs me from the right. Problem Two shoves me from behind. Problem Three punches me square in the nose. During these times, when my strength wanes and immediate relief evades me, running and hiding can seem like a good idea. But since I can’t escape my pain, change my circumstances, or ignore my emotions, I’m learning slowly to rely on God to carry me through.
When I need encouragement, comfort, and courage, I prayerfully read through the songs of the psalmists, who honestly bring their situations to God. In one of my favorite psalms, King David flees from Absalom, his son who wanted to kill him and take his kingdom. Though David lamented his painful situation (Psalm 3:1–2), he trusted God’s protection and expected Him to answer his prayers (vv. 3–4). The king didn’t lose sleep worrying or fearing what could happen, because he trusted God to sustain and save him (vv. 5–8).
Your gift can help bring people back to the Lord.
LEARN MORE»
Physical and emotional pain can often feel like aggressive adversaries. We may be tempted to give up or wish we could escape when we’re weary and can’t see the end of our current battle. But, like David, we can learn to trust that God will hold us up and help us rest in His constant and loving presence.
Lord, thanks for giving us rest in the peace of Your constant presence and assuring us of the victory You’ve already won.
God offers us peace as He holds us up and carries us through every trial.
My Utmost for His Highest, by Oswald Chambers
Friday, May 11, 2018
“Love One Another”
…add to your…brotherly kindness love. —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, May 11, 2018
Intervening Love - #8175
Norma Jean was born on a cold, snowy day after a battle just to get into this world. Norma Jean - a little white calf whose mother wouldn't have anything to do with her, and she lay out in the snow and the cold for many hours, actually, before her owner realized her predicament. That newborn was in pretty bad shape, with her hind legs not even supporting her when she tried to stand. Her attempts to get up were, well, they were pitiful. Kenny is a teenager, and he doesn't live on the farm where that calf was born. But when he saw her, he offered to take her and try to pull her through. The farmer was pretty pessimistic about the calf making it, but Kenny arranged for her to stay in a stall in a friend's barn. Every morning, he drove to that barn before school, and he faithfully fed Norma Jean a big bottle of milk substitute, and he slowly nursed her back to health. You know what? Eventually, that calf who had been on her last legs literally was now bouncing all over the place on four good legs!
I'm Ron Hutchcraft and I want to have A Word With You today about "Intervening Love."
That calf started out being rejected by her own mother. She would have limped her whole life, maybe even died. But she ended up alive and kicking! The difference? Intervening love. Someone saw her predicament, refused to give up on her, adopted her, and loved her back to health.
For some of us, that's our autobiography. We were rescued by someone who didn't reject us. One who wouldn't let us die; who rescued us and loved us back to life. That's what Jesus has done for so many people for so many years. It's what He's done for me. It's what He wants to do for you.
When you get certain tests from the doctor, you're able to see what's really going on inside you, including maybe a condition you didn't know you had, but if it's untreated, you'll die from it. That's what our word for today from the Word of God does for us. Romans 5, beginning with verse 6, shows us our true spiritual condition, even though we might look fine on the outside. But with the bad news comes the good news of what will save us. It's intervening love.
The Bible says, "When we were still powerless, Christ died for the ungodly." Powerless. That's like that crippled little calf. Our sin - our refusal to let God run the life that He gave us - has left us absolutely powerless spiritually, with no chance of entering the perfect heaven of a perfect God. No chance, until the Cross. The Bible says, "God demonstrates His own love for us in this: While we were still sinners" – that's while we were still rebels against Him, while we were still under that hellish death penalty for our sins, it says that is when "Christ died for us."
Picture in your mind Jesus hanging, suspended by nails, on a bloody cross, as He takes on Himself all the agony of all the sin of all the world. At that moment He is going to your hell in your place so you don't ever have to.
However rejected you may have been in your life, however damaged you are, however dirty you've gotten, Jesus loves you, no strings attached. He didn't give up on you. He stands ready to adopt you, to love you, to open the door of eternal life to you. You don't begin to know what love is until you've been loved by Jesus Christ. He's waiting to intervene in the sin and the guilt, and the hurt, and the hell of your sin with His love; the love that changes everything, including where you spend eternity. But you have to open up to His love. You have to put your trust in Him to rescue you.
That's what I invite you to do today. To say, "Jesus, I'm yours." And let me extend an invitation to you to go visit our website as soon as you can today. It is all about beginning this relationship - ANewStory.com. That's the website.
Your only hope is the intervening love of the One who loves you most. Which means your only hope is Jesus. You've lived enough days without Him haven't you? Well, let this be your first day of belonging to Him.
What are the consequences of envy? Loneliness tops the list. Solomon says, “Anger is cruel and destroys like a flood, but no one can put up with jealousy!” (Proverbs 27:4) Who wants to hang out with a jealous fool? In a cemetery in England stands a grave marker with the inscription, “She died for want of things.” Alongside that one is another, “He died trying to give them to her!”
Jews used one word for jealousy, qua-nah. It meant “to be intensely red.” Have you seen red-faced jealousy? God withholds what we desire in order to give us what we need. Would you exchange the lesser gifts for the higher gift of knowing God? If you would, then your envy will pass. Jealousy has no fire when true love is received!
Read more A Love Worth Giving
Mark 13:1-20
Doomsday Deceivers
As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”
2 Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”
3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”
5-8 Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.
9-10 “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.
11 “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.
12-13 “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.
“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.
Run for the Hills
14-18 “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.
19-20 “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.
Our Daily Bread reading and devotion
Friday, May 11, 2018
Read: Psalm 3
A David Psalm, When He Escaped for His Life from Absalom, His Son
3 1-2 God! Look! Enemies past counting!
Enemies sprouting like mushrooms,
Mobs of them all around me, roaring their mockery:
“Hah! No help for him from God!”
3-4 But you, God, shield me on all sides;
You ground my feet, you lift my head high;
With all my might I shout up to God,
His answers thunder from the holy mountain.
5-6 I stretch myself out. I sleep.
Then I’m up again—rested, tall and steady,
Fearless before the enemy mobs
Coming at me from all sides.
7 Up, God! My God, help me!
Slap their faces,
First this cheek, then the other,
Your fist hard in their teeth!
8 Real help comes from God.
Your blessing clothes your people!
INSIGHT
In addition to the Psalms, the New Testament has a lot to say about perseverance through trials. The book of Acts tells the account of the apostle Peter who was preparing to stand trial after being unjustly imprisoned by King Herod for eight days. Undoubtedly he would be executed. But Peter didn’t lose any sleep over his impending death. In fact “the night before Peter was to be placed on trial, he was asleep” (Acts 12:6 nlt). Peter experienced peace—peace that can come only through trusting God—because the church was earnestly praying for him (vv. 5, 12).
The apostle Paul wrote about tranquility in his letter to the Philippians: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7).
When we can’t sleep because we’re troubled by the trials of life, instead of counting sheep we can talk to our Good Shepherd. Jesus promised, “Peace I leave with you; my peace I give you” (John 14:27).
What worries keep you awake at night? Ask God to help you find the peace you need. - K. T. Sim
Persevering with Peace
By Xochitl Dixon
I lie down and sleep; I wake again, because the Lord sustains me. Psalm 3:5
As I continue trusting God through my struggles with chronic pain, even the simplest setback can feel like a fierce enemy attacker. Problem One jabs me from the right. Problem Two shoves me from behind. Problem Three punches me square in the nose. During these times, when my strength wanes and immediate relief evades me, running and hiding can seem like a good idea. But since I can’t escape my pain, change my circumstances, or ignore my emotions, I’m learning slowly to rely on God to carry me through.
When I need encouragement, comfort, and courage, I prayerfully read through the songs of the psalmists, who honestly bring their situations to God. In one of my favorite psalms, King David flees from Absalom, his son who wanted to kill him and take his kingdom. Though David lamented his painful situation (Psalm 3:1–2), he trusted God’s protection and expected Him to answer his prayers (vv. 3–4). The king didn’t lose sleep worrying or fearing what could happen, because he trusted God to sustain and save him (vv. 5–8).
Your gift can help bring people back to the Lord.
LEARN MORE»
Physical and emotional pain can often feel like aggressive adversaries. We may be tempted to give up or wish we could escape when we’re weary and can’t see the end of our current battle. But, like David, we can learn to trust that God will hold us up and help us rest in His constant and loving presence.
Lord, thanks for giving us rest in the peace of Your constant presence and assuring us of the victory You’ve already won.
God offers us peace as He holds us up and carries us through every trial.
My Utmost for His Highest, by Oswald Chambers
Friday, May 11, 2018
“Love One Another”
…add to your…brotherly kindness love. —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “…love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord…is longsuffering toward us, not willing that any should perish…” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, May 11, 2018
Intervening Love - #8175
Norma Jean was born on a cold, snowy day after a battle just to get into this world. Norma Jean - a little white calf whose mother wouldn't have anything to do with her, and she lay out in the snow and the cold for many hours, actually, before her owner realized her predicament. That newborn was in pretty bad shape, with her hind legs not even supporting her when she tried to stand. Her attempts to get up were, well, they were pitiful. Kenny is a teenager, and he doesn't live on the farm where that calf was born. But when he saw her, he offered to take her and try to pull her through. The farmer was pretty pessimistic about the calf making it, but Kenny arranged for her to stay in a stall in a friend's barn. Every morning, he drove to that barn before school, and he faithfully fed Norma Jean a big bottle of milk substitute, and he slowly nursed her back to health. You know what? Eventually, that calf who had been on her last legs literally was now bouncing all over the place on four good legs!
I'm Ron Hutchcraft and I want to have A Word With You today about "Intervening Love."
That calf started out being rejected by her own mother. She would have limped her whole life, maybe even died. But she ended up alive and kicking! The difference? Intervening love. Someone saw her predicament, refused to give up on her, adopted her, and loved her back to health.
For some of us, that's our autobiography. We were rescued by someone who didn't reject us. One who wouldn't let us die; who rescued us and loved us back to life. That's what Jesus has done for so many people for so many years. It's what He's done for me. It's what He wants to do for you.
When you get certain tests from the doctor, you're able to see what's really going on inside you, including maybe a condition you didn't know you had, but if it's untreated, you'll die from it. That's what our word for today from the Word of God does for us. Romans 5, beginning with verse 6, shows us our true spiritual condition, even though we might look fine on the outside. But with the bad news comes the good news of what will save us. It's intervening love.
The Bible says, "When we were still powerless, Christ died for the ungodly." Powerless. That's like that crippled little calf. Our sin - our refusal to let God run the life that He gave us - has left us absolutely powerless spiritually, with no chance of entering the perfect heaven of a perfect God. No chance, until the Cross. The Bible says, "God demonstrates His own love for us in this: While we were still sinners" – that's while we were still rebels against Him, while we were still under that hellish death penalty for our sins, it says that is when "Christ died for us."
Picture in your mind Jesus hanging, suspended by nails, on a bloody cross, as He takes on Himself all the agony of all the sin of all the world. At that moment He is going to your hell in your place so you don't ever have to.
However rejected you may have been in your life, however damaged you are, however dirty you've gotten, Jesus loves you, no strings attached. He didn't give up on you. He stands ready to adopt you, to love you, to open the door of eternal life to you. You don't begin to know what love is until you've been loved by Jesus Christ. He's waiting to intervene in the sin and the guilt, and the hurt, and the hell of your sin with His love; the love that changes everything, including where you spend eternity. But you have to open up to His love. You have to put your trust in Him to rescue you.
That's what I invite you to do today. To say, "Jesus, I'm yours." And let me extend an invitation to you to go visit our website as soon as you can today. It is all about beginning this relationship - ANewStory.com. That's the website.
Your only hope is the intervening love of the One who loves you most. Which means your only hope is Jesus. You've lived enough days without Him haven't you? Well, let this be your first day of belonging to Him.
Thursday, May 10, 2018
Mark 12:28-44, Bible Reading and Daily Devotionals
Max Lucado Daily: BE KIND TO YOURSELF - May 10, 2018
Kindness at home. Kindness in public. Kindness in church and kindness with our enemies. Pretty well covers the gamut, don’t you think? Almost. Someone else needs your kindness. Who could that be? Well, it’s YOU! Since God is so kind to us, can’t we be a little kinder to ourselves?
Oh, but you don’t know me, Max. You don’t know my faults and my thoughts. You don’t know the gripes I grumble and the complaints I mumble. No, I don’t, but he does. He knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift? He forgives your faults, calls you his ambassador, his follower, even his child. In God’s book you are a good thing. Be kind to yourself. God thinks you’re worth his kindness. And he’s a good judge of character.
Read more A Love Worth Giving
Mark 12:28-44
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
Our Daily Bread reading and devotion
Thursday, May 10, 2018
Read: Isaiah 33:17–22
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
INSIGHT
In today’s reading (Isaiah 33), King Hezekiah mourns the Assyrian oppression of Judah. Yet the promise Isaiah the prophet gives is that those who trust in God can see past their present reality to a time of triumph in which the promised Messiah will be victorious over all enemies. Jerusalem is where God’s kingdom will be realized (Jeremiah 3:17; Revelation 21:1–2, 10).
Today we may not be oppressed by a foreign power, but each of us can think of someone who has treated us unjustly. It’s comforting to know that our ultimate destiny is a place of peace and joy.
In what ways does recognizing you have a future heavenly home give you grace to face the challenges of life?
For further study see OT Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224. - Dennis Fisher
The Land of Far Distances
By David C. McCasland
Your eyes will see the king in his beauty and view a land that stretches afar. Isaiah 33:17
Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”
The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us” (v. 22).
Your gift can help bring people back to the Lord.
LEARN MORE»
Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).
Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.
Lord, today we lift our eyes from the circumstances that discourage us to see You in Your splendor, and find peace.
Fix your eyes on Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 10, 2018
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, May 10, 2018
Old On The Outside, New On The Inside - #8174
Yes, it was during those days of tribulation when our son was learning to drive. He made an interesting observation about our family chariot. He said, "Hey, Dad, this car really runs smooth." That was interesting, because that car had 150,000 miles on it! It definitely showed it on the outside. I mean, look, it had celebrated about ten birthdays and you could tell. But a lot of parts had been replaced along the way. The reason that car ran so well? Well, it just had so many new parts on the inside!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Old On The Outside, New On The Inside."
When the Apostle Paul was writing our word for today from the Word of God, he must have been feeling a little like our old car. He was showing and feeling the mileage on the outside, but there was a lot of new on the inside. He talks about it in 2 Corinthians 4:16.
"We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Now make no mistake about it – the outside Paul was taking a beating...sometimes literally. Earlier in this chapter, he describes himself as "hard pressed on every side; (Maybe you can relate to that.) perplexed, persecuted, struck down." But though he's showing and feeling the mileage on the outside, he says God keeps renewing him on the inside.
Actually, that is the secret of Christian unsinkability! Twice in this chapter, once at the beginning and once at the end, Paul says triumphantly, "We do not lose heart." Now, how can that be when you are getting hammered from all sides? "We are being renewed day by day." The answer is a daily renewing in your spirit.
When you live in God's will, you understand that each day is a new beginning; that God gives you grace equal to that day (So if you have a light day, you get a light amount of grace. You got a heavy day, you get heavy grace). Like a watch that needs rewinding every morning, or like a phone that needs recharging. Our battery runs down every 24 hours, and God rewinds you if you make your first stop, your first conversation each morning time with Him. If you actually go boldly to His throne of grace, as He said to do, and you pick up that day's renewing grace and renewing perspective.
The daily replacement of "old parts" with "new parts" has kept a lot of us on the road even when the outside of us was showing the strain. You can be in a body that isn't working and still be joyful, positive, and purposeful – because of Christ. We've all known people like that haven't we? Your outer world can be caving in while on the inside there's still this settled peace because of Christ. Your outside can be slowed down by advancing years, but your spirit can still have the carbonation of a young person because Jesus renews you each day. You can be physically worn out, but still excited in your heart.
The key is not one dramatic repair job. It's a daily visit to the great soul-mechanic who will, for that day, fix or replace whatever inner part of you is worn or broken. So even when the outside is wearing out, you can still be running smoothly – because Jesus has put so much new on the inside!
Kindness at home. Kindness in public. Kindness in church and kindness with our enemies. Pretty well covers the gamut, don’t you think? Almost. Someone else needs your kindness. Who could that be? Well, it’s YOU! Since God is so kind to us, can’t we be a little kinder to ourselves?
Oh, but you don’t know me, Max. You don’t know my faults and my thoughts. You don’t know the gripes I grumble and the complaints I mumble. No, I don’t, but he does. He knows everything about you, yet he doesn’t hold back his kindness toward you. Has he, knowing all your secrets, retracted one promise or reclaimed one gift? He forgives your faults, calls you his ambassador, his follower, even his child. In God’s book you are a good thing. Be kind to yourself. God thinks you’re worth his kindness. And he’s a good judge of character.
Read more A Love Worth Giving
Mark 12:28-44
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
Our Daily Bread reading and devotion
Thursday, May 10, 2018
Read: Isaiah 33:17–22
God Makes All the Decisions Here
17-19 Oh, you’ll see the king—a beautiful sight!
And you’ll take in the wide vistas of land.
In your mind you’ll go over the old terrors:
“What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?”
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can’t understand,
no more sounds of gibberish in your ears.
20-22 Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he’ll keep us safe.
INSIGHT
In today’s reading (Isaiah 33), King Hezekiah mourns the Assyrian oppression of Judah. Yet the promise Isaiah the prophet gives is that those who trust in God can see past their present reality to a time of triumph in which the promised Messiah will be victorious over all enemies. Jerusalem is where God’s kingdom will be realized (Jeremiah 3:17; Revelation 21:1–2, 10).
Today we may not be oppressed by a foreign power, but each of us can think of someone who has treated us unjustly. It’s comforting to know that our ultimate destiny is a place of peace and joy.
In what ways does recognizing you have a future heavenly home give you grace to face the challenges of life?
For further study see OT Survey: Ecclesiastes–Isaiah at christianuniversity.org/OT224. - Dennis Fisher
The Land of Far Distances
By David C. McCasland
Your eyes will see the king in his beauty and view a land that stretches afar. Isaiah 33:17
Amy Carmichael (1867–1951) is known for her work of rescuing orphaned girls in India and giving them a new life. In the midst of this exhausting work there were times she called “moments of vision.” In her book Gold by Moonlight, she wrote, “In the midst of a crowded day we are given almost a glimpse of ‘the land of far distances,’ and we stand still, arrested on the road.”
The prophet Isaiah spoke of a time when God’s rebellious people would turn back to Him. “Your eyes will see the king in his beauty and view a land that stretches afar” (Isaiah 33:17). To view this “land of far distances” is to be lifted above the circumstances of the immediate present and to gain an eternal perspective. During difficult times, the Lord enables us to see our lives from His viewpoint and regain hope. “For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us” (v. 22).
Your gift can help bring people back to the Lord.
LEARN MORE»
Each day, we can choose to look down in discouragement or lift our eyes to “the land of far distances,” to the Lord who is “our Mighty One” (v. 21).
Amy Carmichael spent more than fifty years in India helping young women in great need. How did she do it? Each day she fixed her eyes on Jesus and placed her life in His care. And so can we.
Lord, today we lift our eyes from the circumstances that discourage us to see You in Your splendor, and find peace.
Fix your eyes on Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, May 10, 2018
Take the Initiative
…add to your faith virtue… —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology
A Word with You, by Ron Hutchcraft
Thursday, May 10, 2018
Old On The Outside, New On The Inside - #8174
Yes, it was during those days of tribulation when our son was learning to drive. He made an interesting observation about our family chariot. He said, "Hey, Dad, this car really runs smooth." That was interesting, because that car had 150,000 miles on it! It definitely showed it on the outside. I mean, look, it had celebrated about ten birthdays and you could tell. But a lot of parts had been replaced along the way. The reason that car ran so well? Well, it just had so many new parts on the inside!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Old On The Outside, New On The Inside."
When the Apostle Paul was writing our word for today from the Word of God, he must have been feeling a little like our old car. He was showing and feeling the mileage on the outside, but there was a lot of new on the inside. He talks about it in 2 Corinthians 4:16.
"We do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day." Now make no mistake about it – the outside Paul was taking a beating...sometimes literally. Earlier in this chapter, he describes himself as "hard pressed on every side; (Maybe you can relate to that.) perplexed, persecuted, struck down." But though he's showing and feeling the mileage on the outside, he says God keeps renewing him on the inside.
Actually, that is the secret of Christian unsinkability! Twice in this chapter, once at the beginning and once at the end, Paul says triumphantly, "We do not lose heart." Now, how can that be when you are getting hammered from all sides? "We are being renewed day by day." The answer is a daily renewing in your spirit.
When you live in God's will, you understand that each day is a new beginning; that God gives you grace equal to that day (So if you have a light day, you get a light amount of grace. You got a heavy day, you get heavy grace). Like a watch that needs rewinding every morning, or like a phone that needs recharging. Our battery runs down every 24 hours, and God rewinds you if you make your first stop, your first conversation each morning time with Him. If you actually go boldly to His throne of grace, as He said to do, and you pick up that day's renewing grace and renewing perspective.
The daily replacement of "old parts" with "new parts" has kept a lot of us on the road even when the outside of us was showing the strain. You can be in a body that isn't working and still be joyful, positive, and purposeful – because of Christ. We've all known people like that haven't we? Your outer world can be caving in while on the inside there's still this settled peace because of Christ. Your outside can be slowed down by advancing years, but your spirit can still have the carbonation of a young person because Jesus renews you each day. You can be physically worn out, but still excited in your heart.
The key is not one dramatic repair job. It's a daily visit to the great soul-mechanic who will, for that day, fix or replace whatever inner part of you is worn or broken. So even when the outside is wearing out, you can still be running smoothly – because Jesus has put so much new on the inside!
Wednesday, May 9, 2018
Numbers 4, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR KINDNESS QUOTIENT - May 9, 2018
I’ve attended my share of seminars on strategizing and team building. But I can’t say I’ve ever attended or even heard of one lecture on kindness. Jesus, however, would take issue with our priorities. “Go and learn what this means,” he commands. “I want kindness more than I want animal sacrifices” (Matthew 9:13).
How kind are you? Which person is the most overlooked or avoided? A shy student? A grumpy employee? And here’s a challenge—what about your enemies? How kind are you to those who want what you want or take what you have? How about the boss who fired you or the wife who left you. Mercy is the deepest gesture of kindness. The Apostle Paul said, “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you!” (Ephesians 4:32).
Read more A Love Worth Giving
Numbers 4
Duties of the Kohathites
God spoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.
4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.
5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.
7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.
9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.
11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.
12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.
13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.
15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”
17-20 God spoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”
Duties of the Gershonites
21-23 God spoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.
24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
Duties of the Merarites
29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.
31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”
34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded through Moses.
38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded.
42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just as God had commanded through Moses.
46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God’s command through Moses, each man was assigned his work and told what to carry.
And that’s the story of their numbering, as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, May 09, 2018
Read: James 3:1–12
When You Open Your Mouth
Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT
The very practical book of James contains much instruction about the wise use of our words:
"Everyone should be quick to listen, slow to speak and slow to become angry" (1:19). "Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless" (1:26). "Brothers and sisters, do not slander one another" (4:11).
Why is James's teaching to watch our words crucial for honoring God and people? - Arthur Jackson
The Point of No Return
By Bill Crowder
Read: James 3:1–12 | Bible in a Year: 2 Kings 7–9; John 1:1–28
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body. James 3:6
It wasn’t as simple as just crossing another river. By law, no Roman general could lead armed troops into Rome. So when Julius Caesar led his Thirteenth Legion across the Rubicon River and into Italy in 49 bc, it was an act of treason. The impact of Caesar’s decision was irreversible, generating years of civil war before Rome’s great general became absolute ruler. Still today, the phrase “crossing the Rubicon” is a metaphor for “passing the point of no return.”
Sometimes we can cross a relational Rubicon with the words we say to others. Once spoken, words can’t be taken back. They can either offer help and comfort or do damage that feels just as irreversible as Caesar’s march on Rome. James gave us another word picture about words when he said, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6).
Your gift can help bring people back to the Lord.
LEARN MORE»
When we fear we have crossed a Rubicon with someone, we can seek their forgiveness—and God’s (Matthew 5:23–24; 1 John 1:9). But even better is to daily rest in God’s Spirit, hearing Paul’s challenge, “Let your conversation be always full of grace” (Colossians 4:6), so that our words will not only honor our Lord, but lift up and encourage those around us.
Lord, please guard my heart and my words today. May I speak only words that please You and bring health and healing to others.
Read What Do You Do with a Broken Relationship? at discoveryseries.org/q0703.
When words become weapons, our relationships soon become casualties.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 09, 2018
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, May 09, 2018
Missing Your Mission - #8173
Having seen far too many traffic accidents in my travels over the years, I appreciated a story I heard some years ago from Adrian Rogers. A lady was driving down the highway when she came upon the scene of a terrible accident. She got out of the car, and she saw this driver who had been thrown from the car. He was seriously injured and he was bleeding profusely. Later the lady recounted her response to this heart-rending scene. She said, "Thank goodness, I remembered my First Aid just when it was needed the most, and I immediately put my head between my knees to keep from passing out!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
This lady is not about to be a hero on the nightly news! No, she's oblivious to the desperate need in front of her and instead she's just all focused on herself. The question is, "could that be us?" On the scene where there are people in front of us who are spiritually dying, without Christ, without any hope of heaven and we're just standing there, worrying about ourselves.
Our word for today from the Word of God in 2 Kings 7:9 is a pretty shocking Old Testament picture of a modern spiritual tragedy. The city of Samaria is under siege, and the people of the city are facing such extreme starvation, some of them are even resorting to cannibalism believe it or not. Every morning you can hear the screams of mothers who have awakened to find that their child has starved to death during the night or the sobs of children who just watched their mother die of starvation.
Meanwhile, four lepers, who are living as outcasts outside the city wall, are also on the edge of starvation. Of course, they just depend on handouts from the city. So they choose a course that they consider their only hope for survival. They're going to surrender to the enemy and hope they'll get fed by them. Well, during the night, the Lord has done a miracle that has caused the enemy to retreat, and they have left their camp and their supplies behind. So the lepers stumble into this empty camp and a mountain of food.
The Bible says that as they sat there gorging themselves, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once...'" Question: how can you have what dying people need and not tell them about it?
Tragically, that's many of us who belong to Jesus Christ. We do it day after day. We keep feasting on the Jesus-banquet, filling up with more and more blessings while never telling the spiritually starving people we know about our Jesus. We can't imagine having one day without Jesus, and they've never had one day with Him. And without Him, they have no chance of heaven. They will never be in heaven with you.
God is trying to open your eyes to the life-or-death emergency that is right in front of you day after day. He's put you on the scene where you could save some lives, where you could rescue some spiritually dying people. As inadequate as you may feel, you are the one that Jesus placed in their lives so you could help some of those folks be in heaven with you!
Is it risky to step out and try to rescue someone? Sure it is. Just ask Jesus. But if He could die for those people we know, how can we not at least tell them that He died for them? Please don't let them die without a chance at Jesus. See, you are that chance.
I’ve attended my share of seminars on strategizing and team building. But I can’t say I’ve ever attended or even heard of one lecture on kindness. Jesus, however, would take issue with our priorities. “Go and learn what this means,” he commands. “I want kindness more than I want animal sacrifices” (Matthew 9:13).
How kind are you? Which person is the most overlooked or avoided? A shy student? A grumpy employee? And here’s a challenge—what about your enemies? How kind are you to those who want what you want or take what you have? How about the boss who fired you or the wife who left you. Mercy is the deepest gesture of kindness. The Apostle Paul said, “Be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you!” (Ephesians 4:32).
Read more A Love Worth Giving
Numbers 4
Duties of the Kohathites
God spoke to Moses and Aaron. He said, “Number the Kohathite line of Levites by clan and family. Count all the men from thirty to fifty years of age, all who enter the ministry to work in the Tent of Meeting.
4 “This is the assigned work of the Kohathites in the Tent of Meeting: care of the most holy things.
5-6 “When the camp is ready to set out, Aaron and his sons are to go in and take down the covering curtain and cover the Chest of The Testimony with it. Then they are to cover this with a dolphin skin, spread a solid blue cloth on top, and insert the poles.
7-8 “Then they are to spread a blue cloth on the Table of the Presence and set the Table with plates, incense dishes, bowls, and jugs for drink offerings. The bread that is always there stays on the Table. They are to cover these with a scarlet cloth, and on top of that spread the dolphin skin, and insert the poles.
9-10 “They are to use a blue cloth to cover the light-giving Lampstand and the lamps, snuffers, trays, and the oil jars that go with it. Then they are to wrap it all in a covering of dolphin skin and place it on a carrying frame.
11 “They are to spread a blue cloth over the Gold Altar and cover it with dolphin skins and place it on a carrying frame.
12 “They are to take all the articles used in ministering in the Sanctuary, wrap them in a blue cloth, cover them with dolphin skins, and place them on a carrying frame.
13-14 “They are to remove the ashes from the Altar and spread a purple cloth over it. They are to place on it all the articles used in ministering at the Altar—firepans, forks, shovels, bowls; everything used at the Altar—place them on the Altar, cover it with the dolphin skins, and insert the poles.
15 “When Aaron and his sons have finished covering the holy furnishings and all the holy articles, and the camp is ready to set out, the Kohathites are to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are in charge of carrying all the things that are in the Tent of Meeting.
16 “Eleazar son of Aaron the priest, is to be in charge of the oil for the light, the fragrant incense, the regular Grain-Offering, and the anointing oil. He is to be in charge of the entire Dwelling and everything in it, including its holy furnishings and articles.”
17-20 God spoke to Moses and Aaron, “Don’t let the tribal families of the Kohathites be destroyed from among the Levites. Protect them so they will live and not die when they come near the most holy things. To protect them, Aaron and his sons are to precede them into the Sanctuary and assign each man his task and what he is to carry. But the Kohathites themselves must not go in to look at the holy things, not even a glance at them, or they will die.”
Duties of the Gershonites
21-23 God spoke to Moses: “Number the Gershonites by tribes according to their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work in the Tent of Meeting.
24-28 “The Gershonites by family and clan will serve by carrying heavy loads: the curtains of the Sanctuary and the Tent of Meeting; the covering of the Tent and the outer covering of dolphin skins; the screens for the entrance to the Tent; the cords; and all the equipment used in its ministries. The Gershonites have the job of doing the work connected with these things. All their work of lifting and carrying and moving is to be done under the supervision of Aaron and his sons. Assign them specifically what they are to carry. This is the work of the Gershonite clans at the Tent of Meeting. Ithamar son of Aaron the priest is to supervise their work.
Duties of the Merarites
29-30 “Number the Merarites by their ancestral families. Count all the men from thirty to fifty years of age who enter the ministry of work at the Tent of Meeting.
31-33 “This is their assigned duty as they go to work at the Tent of Meeting: to carry the frames of The Dwelling, its crossbars, posts, and bases, as well as the posts of the surrounding Courtyard with their bases, tent pegs, cords, and all the equipment related to their use. Assign to each man exactly what he is to carry. This is the ministry of the Merarite clans as they work at the Tent of Meeting under the supervision of Ithamar son of Aaron the priest.”
34-37 Moses, Aaron, and the leaders of the congregation counted the Kohathites by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total from the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded through Moses.
38-41 The Gershonites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan and family, were 2,630. This was the total from the Gershonite clans who served in the Tent of Meeting. Moses and Aaron counted them just as God had commanded.
42-45 The Merarites were counted by clan and family. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clan, were 3,200. This was the total from the Merarite clans. Moses and Aaron counted them just as God had commanded through Moses.
46-49 So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God’s command through Moses, each man was assigned his work and told what to carry.
And that’s the story of their numbering, as God commanded Moses.
Our Daily Bread reading and devotion
Wednesday, May 09, 2018
Read: James 3:1–12
When You Open Your Mouth
Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
INSIGHT
The very practical book of James contains much instruction about the wise use of our words:
"Everyone should be quick to listen, slow to speak and slow to become angry" (1:19). "Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless" (1:26). "Brothers and sisters, do not slander one another" (4:11).
Why is James's teaching to watch our words crucial for honoring God and people? - Arthur Jackson
The Point of No Return
By Bill Crowder
Read: James 3:1–12 | Bible in a Year: 2 Kings 7–9; John 1:1–28
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body. James 3:6
It wasn’t as simple as just crossing another river. By law, no Roman general could lead armed troops into Rome. So when Julius Caesar led his Thirteenth Legion across the Rubicon River and into Italy in 49 bc, it was an act of treason. The impact of Caesar’s decision was irreversible, generating years of civil war before Rome’s great general became absolute ruler. Still today, the phrase “crossing the Rubicon” is a metaphor for “passing the point of no return.”
Sometimes we can cross a relational Rubicon with the words we say to others. Once spoken, words can’t be taken back. They can either offer help and comfort or do damage that feels just as irreversible as Caesar’s march on Rome. James gave us another word picture about words when he said, “The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6).
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When we fear we have crossed a Rubicon with someone, we can seek their forgiveness—and God’s (Matthew 5:23–24; 1 John 1:9). But even better is to daily rest in God’s Spirit, hearing Paul’s challenge, “Let your conversation be always full of grace” (Colossians 4:6), so that our words will not only honor our Lord, but lift up and encourage those around us.
Lord, please guard my heart and my words today. May I speak only words that please You and bring health and healing to others.
Read What Do You Do with a Broken Relationship? at discoveryseries.org/q0703.
When words become weapons, our relationships soon become casualties.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 09, 2018
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint… —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “…I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp,
Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]….” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Wednesday, May 09, 2018
Missing Your Mission - #8173
Having seen far too many traffic accidents in my travels over the years, I appreciated a story I heard some years ago from Adrian Rogers. A lady was driving down the highway when she came upon the scene of a terrible accident. She got out of the car, and she saw this driver who had been thrown from the car. He was seriously injured and he was bleeding profusely. Later the lady recounted her response to this heart-rending scene. She said, "Thank goodness, I remembered my First Aid just when it was needed the most, and I immediately put my head between my knees to keep from passing out!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Mission."
This lady is not about to be a hero on the nightly news! No, she's oblivious to the desperate need in front of her and instead she's just all focused on herself. The question is, "could that be us?" On the scene where there are people in front of us who are spiritually dying, without Christ, without any hope of heaven and we're just standing there, worrying about ourselves.
Our word for today from the Word of God in 2 Kings 7:9 is a pretty shocking Old Testament picture of a modern spiritual tragedy. The city of Samaria is under siege, and the people of the city are facing such extreme starvation, some of them are even resorting to cannibalism believe it or not. Every morning you can hear the screams of mothers who have awakened to find that their child has starved to death during the night or the sobs of children who just watched their mother die of starvation.
Meanwhile, four lepers, who are living as outcasts outside the city wall, are also on the edge of starvation. Of course, they just depend on handouts from the city. So they choose a course that they consider their only hope for survival. They're going to surrender to the enemy and hope they'll get fed by them. Well, during the night, the Lord has done a miracle that has caused the enemy to retreat, and they have left their camp and their supplies behind. So the lepers stumble into this empty camp and a mountain of food.
The Bible says that as they sat there gorging themselves, "They said to each other, 'We're not doing right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let's go at once...'" Question: how can you have what dying people need and not tell them about it?
Tragically, that's many of us who belong to Jesus Christ. We do it day after day. We keep feasting on the Jesus-banquet, filling up with more and more blessings while never telling the spiritually starving people we know about our Jesus. We can't imagine having one day without Jesus, and they've never had one day with Him. And without Him, they have no chance of heaven. They will never be in heaven with you.
God is trying to open your eyes to the life-or-death emergency that is right in front of you day after day. He's put you on the scene where you could save some lives, where you could rescue some spiritually dying people. As inadequate as you may feel, you are the one that Jesus placed in their lives so you could help some of those folks be in heaven with you!
Is it risky to step out and try to rescue someone? Sure it is. Just ask Jesus. But if He could die for those people we know, how can we not at least tell them that He died for them? Please don't let them die without a chance at Jesus. See, you are that chance.
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