Max Lucado Daily: GOD LOVES YOU
God needs no name tag to jog his memory about you. He has more thoughts about you than the Pacific coast has grains of sand!
I read a story about a man walking the shores of a lake in silence with his uncle. The man noticed his uncle was smiling. “Uncle,” he said, “you look very happy.” “I am” his uncle agreed. “How come?” the man asked. “The Father of Jesus is very fond of me,” his uncle said.
He’s fond of you, too, dear friend. What’s that? Do you think I’m talking to someone who is holier, better, or nicer? Someone who didn’t screw up his marriage or mess up her career. I’m not. I’m talking directly to you. God loves you. And His love for you will not end or fade if you lose your way. You have never lived one unloved day. This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 16
The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Tuesday, September 18, 2018
Read: Isaiah 49:14–18
But Zion said, “The Lord has forsaken me;
my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
your walls are continually before me.
17 Your builders make haste;[a]
your destroyers and those who laid you waste go out from you.
18 Lift up your eyes around and see;
they all gather, they come to you.
As I live, declares the Lord,
you shall put them all on as an ornament;
you shall bind them on as a bride does.
Footnotes:
Isaiah 49:17 Dead Sea Scroll; Masoretic Text Your children make haste
INSIGHT
Our God remembers us and keeps His promises. A study of the word remember bears this out. Throughout the Old Testament we read passages about how God “remembered” specific people (Genesis 8:1; 19:29; 30:22). Still other passages recall what He has done for us all. “The Lord has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Psalm 98:2–3). God specifically worked in the lives of Abraham, Isaac, Jacob, Joseph, and Moses to fulfill His promises, for He remembers His covenant (see Psalm 105.)
Jesus is the ultimate fulfillment of God’s Old Testament promises. We see this in the words of Zechariah’s song (Luke 1:67–73): “Praise to the Lord, the God of Israel, because he has come to his people and redeemed them.” He “remember[ed] his holy covenant” (vv. 68, 72).
God hasn’t forgotten us. He is with us through the Spirit (John 14:26). And one day He will return to establish a new heaven and earth where He will dwell with us forever (Revelation 21:1–3).
In what ways has God shown you He hasn’t forgotten you? - Alyson Kieda
Engraved on His Hands
By Amy Boucher Pye
See, I have engraved you on the palms of my hands. Isaiah 49:16
In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” This thought is so precious that we can run over it in our minds again and again.
Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His hands so we could be free of our sins.
If and when we’re tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.
Lord God, how vast is Your love for me! You keep me ever before You. I know You’ll never leave me, and I’m grateful.
The Lord engraves us on the palms of His hands.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 18, 2018
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Tuesday, September 18, 2018
The Real Incredibles - #8267
There's a family of superheroes with super capabilities that normal humans don't have. And they're the subject of a couple of animated movies. Yep! They're called "The Incredibles." And because of the powers they have, they are incredible. Or they could be. But the movie shows them living a very un-super life; just going through the motions of everyday life, living in the same kind of mediocrity everyone else is. They're the "Incredibles," but when the movie starts they're sure not living like it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Real Incredibles."
People with the power to make a tremendous difference – but they're living ordinary. That's not just the plot of a movie. It's the sad story of many followers of Jesus Christ.
The day you invited Jesus Christ into your life, He brought with Him all His resurrection power – power that was great enough to raise Him from the dead. He gave you His Holy Spirit who is all-powerful. The same Holy Spirit lives in you who lived in those first-century believers; those ordinary folks who turned their world upside down for Jesus in one generation. He's just as powerful as He was then, but something happened to us along the way.
If you belong to Jesus, the Bible says some amazing things about who you are now. You are "the light of the world" (Matt. 5:14)..."the temple of the living God" (2 Corinthians 6:16)...you are (the Bible says) a "son" or "daughter" of "the Lord Almighty" (2 Corinthians 6:18). That's incredible stuff! But tragically, like that cartoon family of superheroes, maybe you've been settling for ordinary – living in maintenance mode; doing your daily drill but not making much of a difference. And you're restless inside, aren't you? Sure, that's because the Jesus in you is saying, "Hey, there's more, man. I made you mine to make you so much more than this."
Our word for today from the Word of God spells out part of the amazing assignment God has given you. Second Corinthians 5, beginning with verse 15, tells us that Jesus "died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again." A small life is a life that's all about you and your agenda. This passage goes on to say that Christ has made you "a new creation" and given you a powerful purpose to live your life for. He says: "We are, therefore, Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God."
The President of the United States has a personal representative in each country – his ambassador. The Son of God has a personal representative in your corner of the world – it's you! And that assignment is what should define each new day in your life – you look in the mirror and you say, "Everywhere I go, everything I do today, I am there ‘in Christ's behalf.' I am the face of Jesus where I am. I am the voice of Jesus, to say what He would say. I am the hands of Jesus to do what He would do." Suddenly, the most everyday stuff becomes eternity stuff because you're going to be there representing Jesus!
How can you ever be content again to just live like a "space taker-upper"? You're not here primarily to make money or make friends or make an impression or just make it through. You're here to make a difference like Jesus would in that same situation! How are you doing? Your heart's telling you that there's got to be more. And there is... much more.
Don't settle for ordinary anymore! Lay down "business as usual" and tell Jesus you are ready to step up to what He made you for, what He saved you for! Because of the risen Christ living in you, you have the power to make a difference in every life you touch. You ready? You are one of God's "Incredibles"!
Tuesday, September 18, 2018
Monday, September 17, 2018
Luke 10:25-42, Bible Reading and Daily Devotionals
Max Lucado Daily: The Achievement of God
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Luke 10:25-42
Defining “Neighbor”
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Mary and Martha
38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”
41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”
Our Daily Bread reading and devotion
Monday, September 17, 2018
Read: 2 Timothy 1:1–5
Greeting
1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
2 To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Guard the Deposit Entrusted to You
3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.
INSIGHT
The family language used in 2 Timothy 1:1–5 is hard to miss. In addition to the reference to “God the Father” (v. 2), other family terms are used. Paul refers to Timothy as “my dear son” (v. 2). The word translated “son” can refer to literal or spiritual offspring, the latter being the case here. Paul was a “spiritual father” who had invested in Timothy’s ministerial training and development. The family term in verse 3 is the word “ancestors,” and it refers to those from whom Paul had inherited a legacy of faith. Paul had spiritual roots (see Acts 22:1–3; 23:6; Philippians 3:5–7).
Timothy’s connection to his mother, Eunice, and his grandmother Lois was not just biological. His “sincere faith” had been nurtured by these godly women. Because of the influence of these family members, Paul could write in 2 Timothy 3:14–15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”
What kind of spiritual roots are you leaving for those who will follow you? - Arthur Jackson
Legacies of Love
By James Banks
Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16
I was paging through my great-grandmother’s Bible when a treasure fell into my lap. On a small scrap of paper, in a young child’s handwriting, were the words, “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted” (Matthew 5:3–4 kjv). Scribbled beside those verses in wobbly cursive was my mother’s signature.
My great-grandmother had a habit of teaching her grandchildren to write out Scripture verses so they would learn them and take them to heart. But the story behind this verse brought tears to my eyes. My grandfather died when my mother was very young, and her little brother (my uncle) died just weeks later. It was in that tragic season that my great-grandmother pointed my mother to Jesus and the comfort only He can give.
Paul wrote Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Faith isn’t inherited, but it is shared. Timothy’s mother and grandmother shared their faith with him, and he believed.
When we encourage those close to us to have hope in Jesus, we offer them a legacy of love. Through a simple note, my mother left evidence of my great-grandmother’s love for her Savior and her family. Oh, to share Him with those who come after us!
Thank You for those who shared Your love with me, Father. Please help me to point others to Your salvation today.
When we share our faith, we share the greatest treasure of all.
My Utmost for His Highest, by Oswald Chambers
Monday, September 17, 2018
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man… —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else— what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations— He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, September 17, 2018
The Danger of Copying Daddy - #8266
Our daughter was always a curious little thing, and she asked endless questions, especially when it was time to go to sleep at night. And she liked to look into things that she found, even trying them at times. Most of those little explorations were harmless. Not the day, though, that she got into a drawer in the bathroom and pulled out some stuff she saw Daddy using to get ready in the morning. Deodorant-no problem. Toothbrush, toothpaste-that's okay. My razor-oh, problem. She'd seen her father run that razor up and down his cheeks, so she decided to do what she saw Daddy do. Bad idea! Scratches and cuts on her face. Oh, I'm glad to tell you, no permanent damage, but not something she did twice.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger of Copying Daddy."
Not everything daddies or mommies do are a good thing to copy. Right? Unfortunately, all of us grown children have copied some things from our mommy or daddy that never should have been copied. And if we don't do something about it, it's going to leave not just some scratches and cuts, but some permanent scars.
Maybe you grew up around a temper that left scars on you, and now that anger is showing up in you. Maybe you have a heritage of selfishness in your background, a selfishness that hurt you and hurt others. But now you're seeing some of those same selfish ways in yourself. If you grew up around a parent where lying was a way of life, you may well have begun to see that pattern of deceit showing up in you and leaving that same trail of tears. So many wrong ways that we can pick up from where we grew up: destructive attitudes toward sex, controlling ways, manipulating ways, abusive behavior, a negative or critical spirit that tears people down, a runaway mouth, a tendency to run from problems and let them grow into monsters. Oh, the list goes on and on.
Stuff we hated when we were growing up. Stuff we swore we'd never do when we got older. Stuff we're doing and stuff we're becoming in spite of ourselves. And now, another generation is about to experience the same kind of hurt and damage that you did because you can't stop what you can't stand. There is someone who can. And that chain-breaking miracle He does is spelled out in our word for today from the Word of God.
There's so much hope in these words in 1 Peter 1:18. "You were redeemed from the empty way of life handed down to you from your forefathers...with the precious blood of Christ." See. there is in the death of Jesus Christ for your sin, the power to break the cycle of sin and hurt that has infected every one of us!
In a later verse, the Bible says "He Himself bore our sins in His own body on the tree, so that we might die to sins and live for righteousness. By His wounds you have been healed." Man! This is such incredible news! You don't have to be what your father or mother were and probably others before them. You don't have to be what you have been if you'll get yourself to the cross where Jesus gave His life to remove the guilt and break the power of sin in your life. He then came out of His grave to prove that He has the power to conquer anything, including the darkness that has always conquered you!
Which brings you to a crossroads in your life with a cross right in front of you. You have a decision to make about what Jesus did for you. Either you walk right on by, or you drop to your knees there and you give yourself to the man who gave His life for you. Who alone can liberate you from the long darkness; who alone can enable you to live so you don't hurt the people you love the most.
Why don't you today tell Him, "Jesus, I want to turn from my sin. I want to change. You died for that sin, and I'm trusting you as my personal Savior from that sin." Look, if you want to get this settled today, go to our website. It will help you do just that - ANewStory.com. Just go check it out.
The darkness has already hurt too many people, and you know what? It can stop with you, with the life-changing power of Jesus Christ!
How can God punish the sin and love the sinner? Ponder the achievement of God. He doesn't condone our sin, nor does he compromise his standard. He doesn't ignore our rebellion, nor does he relax his demands. Rather than dismiss our sin, he assumes our sin and, incredibly, sentences himself. God's holiness is honored. Our sin is punished. And we are redeemed.
Hebrews 10:14 explains, "With one sacrifice he made perfect forever those who are being made holy." God does what we cannot do, so we can be what we dare not dream…perfect before him. He canceled our debt. He took away that record with its rules and nailed it to the cross. It was and is an unspeakable gift of grace!
From In the Grip of Grace
Luke 10:25-42
Defining “Neighbor”
25 Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
26 He answered, “What’s written in God’s Law? How do you interpret it?”
27 He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
28 “Good answer!” said Jesus. “Do it and you’ll live.”
29 Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
30-32 Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
33-35 “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
36 “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
37 “The one who treated him kindly,” the religion scholar responded.
Jesus said, “Go and do the same.”
Mary and Martha
38-40 As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.”
41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.”
Our Daily Bread reading and devotion
Monday, September 17, 2018
Read: 2 Timothy 1:1–5
Greeting
1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus,
2 To Timothy, my beloved child:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Guard the Deposit Entrusted to You
3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well.
INSIGHT
The family language used in 2 Timothy 1:1–5 is hard to miss. In addition to the reference to “God the Father” (v. 2), other family terms are used. Paul refers to Timothy as “my dear son” (v. 2). The word translated “son” can refer to literal or spiritual offspring, the latter being the case here. Paul was a “spiritual father” who had invested in Timothy’s ministerial training and development. The family term in verse 3 is the word “ancestors,” and it refers to those from whom Paul had inherited a legacy of faith. Paul had spiritual roots (see Acts 22:1–3; 23:6; Philippians 3:5–7).
Timothy’s connection to his mother, Eunice, and his grandmother Lois was not just biological. His “sincere faith” had been nurtured by these godly women. Because of the influence of these family members, Paul could write in 2 Timothy 3:14–15: “But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.”
What kind of spiritual roots are you leaving for those who will follow you? - Arthur Jackson
Legacies of Love
By James Banks
Let your light shine before others, that they may see your good deeds and glorify your Father in heaven. Matthew 5:16
I was paging through my great-grandmother’s Bible when a treasure fell into my lap. On a small scrap of paper, in a young child’s handwriting, were the words, “Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted” (Matthew 5:3–4 kjv). Scribbled beside those verses in wobbly cursive was my mother’s signature.
My great-grandmother had a habit of teaching her grandchildren to write out Scripture verses so they would learn them and take them to heart. But the story behind this verse brought tears to my eyes. My grandfather died when my mother was very young, and her little brother (my uncle) died just weeks later. It was in that tragic season that my great-grandmother pointed my mother to Jesus and the comfort only He can give.
Paul wrote Timothy, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Faith isn’t inherited, but it is shared. Timothy’s mother and grandmother shared their faith with him, and he believed.
When we encourage those close to us to have hope in Jesus, we offer them a legacy of love. Through a simple note, my mother left evidence of my great-grandmother’s love for her Savior and her family. Oh, to share Him with those who come after us!
Thank You for those who shared Your love with me, Father. Please help me to point others to Your salvation today.
When we share our faith, we share the greatest treasure of all.
My Utmost for His Highest, by Oswald Chambers
Monday, September 17, 2018
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man… —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else— what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations— He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, September 17, 2018
The Danger of Copying Daddy - #8266
Our daughter was always a curious little thing, and she asked endless questions, especially when it was time to go to sleep at night. And she liked to look into things that she found, even trying them at times. Most of those little explorations were harmless. Not the day, though, that she got into a drawer in the bathroom and pulled out some stuff she saw Daddy using to get ready in the morning. Deodorant-no problem. Toothbrush, toothpaste-that's okay. My razor-oh, problem. She'd seen her father run that razor up and down his cheeks, so she decided to do what she saw Daddy do. Bad idea! Scratches and cuts on her face. Oh, I'm glad to tell you, no permanent damage, but not something she did twice.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger of Copying Daddy."
Not everything daddies or mommies do are a good thing to copy. Right? Unfortunately, all of us grown children have copied some things from our mommy or daddy that never should have been copied. And if we don't do something about it, it's going to leave not just some scratches and cuts, but some permanent scars.
Maybe you grew up around a temper that left scars on you, and now that anger is showing up in you. Maybe you have a heritage of selfishness in your background, a selfishness that hurt you and hurt others. But now you're seeing some of those same selfish ways in yourself. If you grew up around a parent where lying was a way of life, you may well have begun to see that pattern of deceit showing up in you and leaving that same trail of tears. So many wrong ways that we can pick up from where we grew up: destructive attitudes toward sex, controlling ways, manipulating ways, abusive behavior, a negative or critical spirit that tears people down, a runaway mouth, a tendency to run from problems and let them grow into monsters. Oh, the list goes on and on.
Stuff we hated when we were growing up. Stuff we swore we'd never do when we got older. Stuff we're doing and stuff we're becoming in spite of ourselves. And now, another generation is about to experience the same kind of hurt and damage that you did because you can't stop what you can't stand. There is someone who can. And that chain-breaking miracle He does is spelled out in our word for today from the Word of God.
There's so much hope in these words in 1 Peter 1:18. "You were redeemed from the empty way of life handed down to you from your forefathers...with the precious blood of Christ." See. there is in the death of Jesus Christ for your sin, the power to break the cycle of sin and hurt that has infected every one of us!
In a later verse, the Bible says "He Himself bore our sins in His own body on the tree, so that we might die to sins and live for righteousness. By His wounds you have been healed." Man! This is such incredible news! You don't have to be what your father or mother were and probably others before them. You don't have to be what you have been if you'll get yourself to the cross where Jesus gave His life to remove the guilt and break the power of sin in your life. He then came out of His grave to prove that He has the power to conquer anything, including the darkness that has always conquered you!
Which brings you to a crossroads in your life with a cross right in front of you. You have a decision to make about what Jesus did for you. Either you walk right on by, or you drop to your knees there and you give yourself to the man who gave His life for you. Who alone can liberate you from the long darkness; who alone can enable you to live so you don't hurt the people you love the most.
Why don't you today tell Him, "Jesus, I want to turn from my sin. I want to change. You died for that sin, and I'm trusting you as my personal Savior from that sin." Look, if you want to get this settled today, go to our website. It will help you do just that - ANewStory.com. Just go check it out.
The darkness has already hurt too many people, and you know what? It can stop with you, with the life-changing power of Jesus Christ!
Sunday, September 16, 2018
Luke 10:1-24, Bible Reading and Daily Devotionals
Max Lucado Daily: A New Plan
As children, the minute we got home from school we would hit the pavement. The kid across the street had a dad with a great arm and a strong addiction to football. He couldn't resist when we would yell for him to play ball. He'd always ask, "Which team is losing?" Then he'd join that team, which often seemed to be mine. His appearance changed the whole ball game. He was confident, strong, and most of all, had a plan. "Okay boys, here's what we are going to do." You see, we not only had a new plan, we had a new leader. He brought new life to our team.
God does precisely the same. We didn't need a new play; we needed a new plan. We needed a new player, Jesus Christ, God's firstborn Son. 2 Corinthians 5:17 says, "Therefore if anyone is in Christ, he's a new creation; the old has gone, the new has come."
From In the Grip of Grace
Luke 10:1-24
Lambs in a Wolf Pack
Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3 “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.
4 “Travel light. Comb and toothbrush and no extra luggage.
“Don’t loiter and make small talk with everyone you meet along the way.
5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.
7 “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.
8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’
10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.
13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell.
16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”
17 The seventy came back triumphant. “Master, even the demons danced to your tune!”
18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”
21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”
23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”
Our Daily Bread reading and devotion
Sunday, September 16, 2018
September 16, 2018
Read: Matthew 6:5–15
The Lord's Prayer
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Footnotes:
Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
Matthew 6:10 Or Let your kingdom come, let your will be done
Matthew 6:11 Or our bread for tomorrow
Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
INSIGHT
Today’s Bible reading, taken from our Lord’s Sermon on the Mount, gets to the heart of one of the most important issues in Christian living—motives. In Jesus’s teaching, He continually brought the “why” issue to the forefront because, in many ways, what we do is often secondary to why we do what we do. In a world focused on performance, Christ focuses on motive; and this focus drives us to the priority of motive as well.
Do we do what we do to be seen by people or to please our Lord? - Bill Crowder
The Right Way to Pray
By Xochitl Dixon
When you pray, go into your room, close the door and pray to your Father, who is unseen. Matthew 6:6
I admire people who record prayer requests in journals tattered from daily handling, those who keep track of every prayer and praise and then faithfully update their lists. I’m inspired by those who gather with others to pray and whose kneeling wears out the carpet at their bedsides. For years, I tried to copy their styles, to emulate a perfect prayer life, and to imitate the eloquence of the so-much-more-articulate-than-me folks. I strived to unravel what I thought was a mystery, as I longed to learn the right way to pray.
Eventually, I learned that our Lord simply desires prayer that begins and ends with humility (Matthew 6:5). He invites us into an intimate exchange through which He promises to listen (v. 6). He never requires fancy or memorized words or phrases (v. 7). He assures us that prayer is a gift, an opportunity to honor His majesty (vv. 9–10), to display our confidence in His provision (v. 11), and to affirm our security in His forgiveness and guidance (vv. 12–13).
God assures us He hears and cares about every single spoken and unspoken prayer, as well as the prayers that slip down our cheeks as silent tears. As we place our trust in God and His perfect love for us, we can be sure praying with a humble heart that’s surrendered to and dependent on Him is always the right way to pray.
Lord, thank You for reminding us You hear every prayer.
Calling on Jesus as our loving Savior and Lord is the right way to pray.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 16, 2018
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place… —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions…” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives…” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “…you will ask what you desire…” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
As children, the minute we got home from school we would hit the pavement. The kid across the street had a dad with a great arm and a strong addiction to football. He couldn't resist when we would yell for him to play ball. He'd always ask, "Which team is losing?" Then he'd join that team, which often seemed to be mine. His appearance changed the whole ball game. He was confident, strong, and most of all, had a plan. "Okay boys, here's what we are going to do." You see, we not only had a new plan, we had a new leader. He brought new life to our team.
God does precisely the same. We didn't need a new play; we needed a new plan. We needed a new player, Jesus Christ, God's firstborn Son. 2 Corinthians 5:17 says, "Therefore if anyone is in Christ, he's a new creation; the old has gone, the new has come."
From In the Grip of Grace
Luke 10:1-24
Lambs in a Wolf Pack
Later the Master selected seventy and sent them ahead of him in pairs to every town and place where he intended to go. He gave them this charge:
“What a huge harvest! And how few the harvest hands. So on your knees; ask the God of the Harvest to send harvest hands.
3 “On your way! But be careful—this is hazardous work. You’re like lambs in a wolf pack.
4 “Travel light. Comb and toothbrush and no extra luggage.
“Don’t loiter and make small talk with everyone you meet along the way.
5-6 “When you enter a home, greet the family, ‘Peace.’ If your greeting is received, then it’s a good place to stay. But if it’s not received, take it back and get out. Don’t impose yourself.
7 “Stay at one home, taking your meals there, for a worker deserves three square meals. Don’t move from house to house, looking for the best cook in town.
8-9 “When you enter a town and are received, eat what they set before you, heal anyone who is sick, and tell them, ‘God’s kingdom is right on your doorstep!’
10-12 “When you enter a town and are not received, go out in the street and say, ‘The only thing we got from you is the dirt on our feet, and we’re giving it back. Did you have any idea that God’s kingdom was right on your doorstep?’ Sodom will have it better on Judgment Day than the town that rejects you.
13-14 “Doom, Chorazin! Doom, Bethsaida! If Tyre and Sidon had been given half the chances given you, they’d have been on their knees long ago, repenting and crying for mercy. Tyre and Sidon will have it easy on Judgment Day compared to you.
15 “And you, Capernaum! Do you think you’re about to be promoted to heaven? Think again. You’re on a mudslide to hell.
16 “The one who listens to you, listens to me. The one who rejects you, rejects me. And rejecting me is the same as rejecting God, who sent me.”
17 The seventy came back triumphant. “Master, even the demons danced to your tune!”
18-20 Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”
21 At that, Jesus rejoiced, exuberant in the Holy Spirit. “I thank you, Father, Master of heaven and earth, that you hid these things from the know-it-alls and showed them to these innocent newcomers. Yes, Father, it pleased you to do it this way.
22 “I’ve been given it all by my Father! Only the Father knows who the Son is and only the Son knows who the Father is. The Son can introduce the Father to anyone he wants to.”
23-24 He then turned in a private aside to his disciples. “Fortunate the eyes that see what you’re seeing! There are plenty of prophets and kings who would have given their right arm to see what you are seeing but never got so much as a glimpse, to hear what you are hearing but never got so much as a whisper.”
Our Daily Bread reading and devotion
Sunday, September 16, 2018
September 16, 2018
Read: Matthew 6:5–15
The Lord's Prayer
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
Footnotes:
Matthew 6:9 Or Let your name be kept holy, or Let your name be treated with reverence
Matthew 6:10 Or Let your kingdom come, let your will be done
Matthew 6:11 Or our bread for tomorrow
Matthew 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen
INSIGHT
Today’s Bible reading, taken from our Lord’s Sermon on the Mount, gets to the heart of one of the most important issues in Christian living—motives. In Jesus’s teaching, He continually brought the “why” issue to the forefront because, in many ways, what we do is often secondary to why we do what we do. In a world focused on performance, Christ focuses on motive; and this focus drives us to the priority of motive as well.
Do we do what we do to be seen by people or to please our Lord? - Bill Crowder
The Right Way to Pray
By Xochitl Dixon
When you pray, go into your room, close the door and pray to your Father, who is unseen. Matthew 6:6
I admire people who record prayer requests in journals tattered from daily handling, those who keep track of every prayer and praise and then faithfully update their lists. I’m inspired by those who gather with others to pray and whose kneeling wears out the carpet at their bedsides. For years, I tried to copy their styles, to emulate a perfect prayer life, and to imitate the eloquence of the so-much-more-articulate-than-me folks. I strived to unravel what I thought was a mystery, as I longed to learn the right way to pray.
Eventually, I learned that our Lord simply desires prayer that begins and ends with humility (Matthew 6:5). He invites us into an intimate exchange through which He promises to listen (v. 6). He never requires fancy or memorized words or phrases (v. 7). He assures us that prayer is a gift, an opportunity to honor His majesty (vv. 9–10), to display our confidence in His provision (v. 11), and to affirm our security in His forgiveness and guidance (vv. 12–13).
God assures us He hears and cares about every single spoken and unspoken prayer, as well as the prayers that slip down our cheeks as silent tears. As we place our trust in God and His perfect love for us, we can be sure praying with a humble heart that’s surrendered to and dependent on Him is always the right way to pray.
Lord, thank You for reminding us You hear every prayer.
Calling on Jesus as our loving Savior and Lord is the right way to pray.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 16, 2018
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place… —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions…” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives…” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “…you will ask what you desire…” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
Saturday, September 15, 2018
Luke 9:37-62, Bible Reading and Daily Devotionals
Max Lucado Daily: THROUGH THE VALLEY OF DEATH
It seems most people think death is to be avoided or postponed and ignored. But God promises that death will be swallowed up in victory! (1 Corinthians15:54). Jesus rose from the dead, not just to show us his power, but also to lead us through the valley of death.
Recently I discovered it’s possible to record a message for my tombstone. And if I do, this may be what you’ll hear:
Thanks for coming by. Sorry you missed me, but I’m not here. I’m home. Finally home! At some point my King will call, and this grave will be shown for the temporary tomb it is. You might want to step to the side in case that happens while you are here. Hope you’ve made plans for your own departure. All the best, Max.
Yeah, I know it needs some work! But while the wording might change, the promise never will. “Death has been swallowed up in victory!”
Read more Unshakable Hope
Luke 9:37-62
When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”
41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”
42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.
Your Business Is Life
43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”
45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.
46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”
49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”
50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”
51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.
58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”
Jesus said to another, “Follow me.”
59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”
60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”
61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”
62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”
Our Daily Bread reading and devotion
Saturday, September 15, 2018
September 15, 2018
Read: Psalm 119:65–72
Teth
65 You have dealt well with your servant,
O Lord, according to your word.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good and do good;
teach me your statutes.
69 The insolent smear me with lies,
but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
but I delight in your law.
71 It is good for me that I was afflicted,
that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver pieces.
INSIGHT
It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).
How can I apply God’s Word to every situation I face, even difficult ones? - Tim Gustafson
Good for You?
By Dave Branon
You are good, and what you do is good; teach me your decrees. Psalm 119:68
Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!
But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.
It can keep you pure (Psalm 119:9, 11).
It blesses you (Luke 11:28).
It makes you wise (Matthew 7:24).
It gives light and understanding (Psalm 119:130).
It helps you grow spiritually (1 Peter 2:2).
Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).
God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.
God’s Word is the only sure foundation for life.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 15, 2018
What To Renounce
We have renounced the hidden things of shame… —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life— the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind— renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“…not walking in craftiness…” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way— the way of truth. Then be careful never to catch people through the other way— the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others— God has called you to a higher standard. Never dull your sense of being your utmost for His highest— your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
It seems most people think death is to be avoided or postponed and ignored. But God promises that death will be swallowed up in victory! (1 Corinthians15:54). Jesus rose from the dead, not just to show us his power, but also to lead us through the valley of death.
Recently I discovered it’s possible to record a message for my tombstone. And if I do, this may be what you’ll hear:
Thanks for coming by. Sorry you missed me, but I’m not here. I’m home. Finally home! At some point my King will call, and this grave will be shown for the temporary tomb it is. You might want to step to the side in case that happens while you are here. Hope you’ve made plans for your own departure. All the best, Max.
Yeah, I know it needs some work! But while the wording might change, the promise never will. “Death has been swallowed up in victory!”
Read more Unshakable Hope
Luke 9:37-62
When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, “Please, please, Teacher, take a look at my son. He’s my only child. Often a spirit seizes him. Suddenly he’s screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn’t.”
41 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here.”
42-43 While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God’s greatness, God’s majestic greatness.
Your Business Is Life
43-44 While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, “Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands.”
45 They didn’t get what he was saying. It was like he was speaking a foreign language and they couldn’t make heads or tails of it. But they were embarrassed to ask him what he meant.
46-48 They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. “Whoever accepts this child as if the child were me, accepts me,” he said. “And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference.”
49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.”
50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”
51-54 When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, “Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?”
55-56 Jesus turned on them: “Of course not!” And they traveled on to another village.
57 On the road someone asked if he could go along. “I’ll go with you, wherever,” he said.
58 Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”
Jesus said to another, “Follow me.”
59 He said, “Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father’s funeral.”
60 Jesus refused. “First things first. Your business is life, not death. And life is urgent: Announce God’s kingdom!”
61 Then another said, “I’m ready to follow you, Master, but first excuse me while I get things straightened out at home.”
62 Jesus said, “No procrastination. No backward looks. You can’t put God’s kingdom off till tomorrow. Seize the day.”
Our Daily Bread reading and devotion
Saturday, September 15, 2018
September 15, 2018
Read: Psalm 119:65–72
Teth
65 You have dealt well with your servant,
O Lord, according to your word.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I went astray,
but now I keep your word.
68 You are good and do good;
teach me your statutes.
69 The insolent smear me with lies,
but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
but I delight in your law.
71 It is good for me that I was afflicted,
that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver pieces.
INSIGHT
It’s easy to read through the twenty-two sections that comprise Psalm 119 and see them as repetitions of the same theme: love for God’s law (God’s Word). But each eight-verse stanza has its own distinctive flavor. Verses 65–72 carry the subtheme of affliction as the writer shows us a glimpse into his personal life: “Before I was afflicted I went astray” (v. 67). We don’t know precisely what sin the author means by “astray”; neither do we know with certainty the source or nature of the affliction. But we can identify with the situation. We all stray from time to time, and it’s part of the human condition to suffer—often unfairly. The psalmist says, “The arrogant have smeared me with lies” (v. 69). Yet each section always bends back to the larger theme of the whole psalm. Here it occurs in verse 70: “I delight in your law.” The stanza then highlights the value of suffering: “It was good for me to be afflicted so that I might learn your decrees” (v. 71).
How can I apply God’s Word to every situation I face, even difficult ones? - Tim Gustafson
Good for You?
By Dave Branon
You are good, and what you do is good; teach me your decrees. Psalm 119:68
Because I like dark chocolate, I once Googled “Is dark chocolate good for you?” I got a variety of results—some good, some bad. You can do the same for almost any food product. Is milk good for you? Is coffee good for you? Is rice good for you? There is a dizzying array of answers to these questions, so you have to be aware that the search itself may not be good for you. It may give you a headache!
But if you’re looking for something that’s one-hundred percent good for you all the time, can I recommend the Word of God? Listen to what it can do for the follower of Jesus who is seeking to build a relationship with God.
It can keep you pure (Psalm 119:9, 11).
It blesses you (Luke 11:28).
It makes you wise (Matthew 7:24).
It gives light and understanding (Psalm 119:130).
It helps you grow spiritually (1 Peter 2:2).
Our God is good: “The Lord is good to all,” says Psalm 145:9. And in His goodness, He’s provided those who love Him with a guide that helps us see how to enhance our relationship with Him. As we try to decide how to live in a world full of choices, praise God that He’s told us in Scripture what’s good for us. Let’s say with the psalm-writer: “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).
God, thank You for leaving us Your inspired Word. Help us to read it carefully, interpret it correctly, and apply it enthusiastically in our lives.
God’s Word is the only sure foundation for life.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 15, 2018
What To Renounce
We have renounced the hidden things of shame… —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life— the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind— renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“…not walking in craftiness…” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way— the way of truth. Then be careful never to catch people through the other way— the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others— God has called you to a higher standard. Never dull your sense of being your utmost for His highest— your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
Friday, September 14, 2018
Joshua 9, Bible Reading and Daily Devotionals
Max Lucado: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Joshua 9
Gibeon
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.
3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”
7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”
8 They said to Joshua, “We’ll be your servants.”
Joshua said, “Who are you now? Where did you come from?”
9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’
12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”
14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”
And that’s what happened; the leaders’ promise was kept.
22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”
24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”
26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.
Our Daily Bread reading and devotion
Friday, September 14, 2018
Read: Isaiah 55:1–7
The Compassion of the Lord
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
6 “Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
INSIGHT
Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.
In what things might you be pursuing satisfaction other than in Christ? - Bill Crowder
The Ultimate Satisfaction
By Linda Washington
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.
It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
Father, I long to know You more. Only You can satisfy my deepest desires.
Only God will satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Friday, September 14, 2018
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 14, 2018
Poison Protection - #8265
There are some decent, often values-oriented things on television for children. But, as you know very well, there's a lot of garbage, too. And in between those two extremes, there are shows that are mostly good but have some words scattered in them that little ears shouldn't be hearing – or big ears, for that matter. And then there was this service, you know, called the TV Guardian – which automatically replaces a naughty word with a nice word, thus removing what could be bad for your child. Occasionally, the replacements are actually a little amusing. Like the word "sex" for example. The new word is "hugs." Which gets a little interesting when someone asks, "So what will be the hugs of your baby?" But I do think the idea of a TV Guardian is a pretty good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison Protection."
Something like TV Guardian was invented for parents who realize a very important assignment they have – to protect their children from anything that could harm them. Of course, a parent is going to protect their son or daughter from physical harm – like getting too close to the edge of a cliff or running onto the Interstate. But Mom and Dad have no less a responsibility for protecting their kids from things that can hurt their soul. And there's a lot of soul poison out there.
There's a 10-word challenge in our word for today from the Word of God that really underscores where the front lines of the battle are for any life – including that of your children. Proverbs 4:23 begins with these attention-getting words, "Above all else..." Waoh! O.K., it's that important. Then these ten words – "Guard your heart, for it is the wellspring of life." In other words, be careful about what gets into your heart – or into your child's heart – because it is the reservoir from which everything else flows.
And, yes, one front in the battle for a child's pure heart is related to what they watch and listen to in the media. It's amazing how we will allow someone to portray on TV or video, right in our living room, things we would never, ever allow to be done in our living room – sexually, for example. We allow comedy into our home and into their heart and it trivializes sin that ruins lives – not realizing that our kids are learning to laugh about things that are eternally serious. No matter what the parental peer pressure of what other parents are allowing and what the culture says is "must see" stuff, we've got to stand our ground on not allowing our kids to mentally eat out of the garbage can.
But guarding their heart is so much bigger than TV or movies or music. It's about the poison that comes from us. The bitterness they're learning by listening to us, the anger, the self-centeredness, the putdowns of other people, the names they hear us call people, the prejudice they hear in the way we talk about others, the disrespect they hear us expressing toward people at work, at church – or even toward their mother or father. That's more deadly poison than anything the media can pump out. Our precious children need Parent Guardian to protect them from the poison that they are seeing modeled in living color maybe by a Mom or Dad.
The DVR in your son's or daughter's heart is always recording. It's always capturing what it hears, and the impressions are shaping who they're becoming. You are the guardian, assigned to your child by God, to protect that young heart from poison and infection – even if (no, especially if) it's coming from you.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin!
God’s guilt brings enough regret to change us! Satan’s guilt brings enough regret to enslave us. Don’t let him lock his shackles on you.
Colossians 3:3 reminds us, “your life is hidden with Christ in God.”
When he looks at you, he sees Jesus first. In the Chinese language the word for “righteousness” is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
It boils down to this choice: Do you trust your Advocate—God or your Accuser—Satan? Give no heed to Satan’s voice. You have an advocate with the Father, Jesus Christ the righteous!
From GRACE
Joshua 9
Gibeon
All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.
3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”
7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”
8 They said to Joshua, “We’ll be your servants.”
Joshua said, “Who are you now? Where did you come from?”
9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’
12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”
14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.
15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.
16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.
19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”
And that’s what happened; the leaders’ promise was kept.
22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”
24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”
26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.
Our Daily Bread reading and devotion
Friday, September 14, 2018
Read: Isaiah 55:1–7
The Compassion of the Lord
“Come, everyone who thirsts,
come to the waters;
and he who has no money,
come, buy and eat!
Come, buy wine and milk
without money and without price.
2 Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
hear, that your soul may live;
and I will make with you an everlasting covenant,
my steadfast, sure love for David.
4 Behold, I made him a witness to the peoples,
a leader and commander for the peoples.
5 Behold, you shall call a nation that you do not know,
and a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
for he has glorified you.
6 “Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
INSIGHT
Jesus’s invitation in John 7:37 echoes the call of Isaiah 55:1–7. The setting is the Feast of Tabernacles, and one of the daily rituals of the feast was designed to point to the exodus of Israel from Egypt. On each of the seven days of the feast, the priest would perform a ritual by bringing a pitcher of water to the altar and pouring it out—a reminder of God’s provision of water in the wilderness. In John 7, it’s the last day of the feast, and it appears that at the moment when the priest is pouring out the water, Jesus declares, “Let anyone who is thirsty come to me and drink” (v. 37). Water satisfies. It quenches thirst. It meets our deepest needs—and Jesus declares Himself to be the source of that ultimate satisfaction.
In what things might you be pursuing satisfaction other than in Christ? - Bill Crowder
The Ultimate Satisfaction
By Linda Washington
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Isaiah 55:1
As we distributed snacks for children at a Bible School program, we noticed a little boy who devoured his snack. Then he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still wasn’t satisfied. As leaders, we were concerned as to why this little boy was so hungry.
It occurred to me that we can be like that boy when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made to David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
Father, I long to know You more. Only You can satisfy my deepest desires.
Only God will satisfy our spiritual hunger.
My Utmost for His Highest, by Oswald Chambers
Friday, September 14, 2018
Arguments or Obedience
…the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and…every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
WISDOM FROM OSWALD CHAMBERS
We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L
A Word with You, by Ron Hutchcraft
Friday, September 14, 2018
Poison Protection - #8265
There are some decent, often values-oriented things on television for children. But, as you know very well, there's a lot of garbage, too. And in between those two extremes, there are shows that are mostly good but have some words scattered in them that little ears shouldn't be hearing – or big ears, for that matter. And then there was this service, you know, called the TV Guardian – which automatically replaces a naughty word with a nice word, thus removing what could be bad for your child. Occasionally, the replacements are actually a little amusing. Like the word "sex" for example. The new word is "hugs." Which gets a little interesting when someone asks, "So what will be the hugs of your baby?" But I do think the idea of a TV Guardian is a pretty good idea.
I'm Ron Hutchcraft and I want to have A Word With You today about "Poison Protection."
Something like TV Guardian was invented for parents who realize a very important assignment they have – to protect their children from anything that could harm them. Of course, a parent is going to protect their son or daughter from physical harm – like getting too close to the edge of a cliff or running onto the Interstate. But Mom and Dad have no less a responsibility for protecting their kids from things that can hurt their soul. And there's a lot of soul poison out there.
There's a 10-word challenge in our word for today from the Word of God that really underscores where the front lines of the battle are for any life – including that of your children. Proverbs 4:23 begins with these attention-getting words, "Above all else..." Waoh! O.K., it's that important. Then these ten words – "Guard your heart, for it is the wellspring of life." In other words, be careful about what gets into your heart – or into your child's heart – because it is the reservoir from which everything else flows.
And, yes, one front in the battle for a child's pure heart is related to what they watch and listen to in the media. It's amazing how we will allow someone to portray on TV or video, right in our living room, things we would never, ever allow to be done in our living room – sexually, for example. We allow comedy into our home and into their heart and it trivializes sin that ruins lives – not realizing that our kids are learning to laugh about things that are eternally serious. No matter what the parental peer pressure of what other parents are allowing and what the culture says is "must see" stuff, we've got to stand our ground on not allowing our kids to mentally eat out of the garbage can.
But guarding their heart is so much bigger than TV or movies or music. It's about the poison that comes from us. The bitterness they're learning by listening to us, the anger, the self-centeredness, the putdowns of other people, the names they hear us call people, the prejudice they hear in the way we talk about others, the disrespect they hear us expressing toward people at work, at church – or even toward their mother or father. That's more deadly poison than anything the media can pump out. Our precious children need Parent Guardian to protect them from the poison that they are seeing modeled in living color maybe by a Mom or Dad.
The DVR in your son's or daughter's heart is always recording. It's always capturing what it hears, and the impressions are shaping who they're becoming. You are the guardian, assigned to your child by God, to protect that young heart from poison and infection – even if (no, especially if) it's coming from you.
Thursday, September 13, 2018
Joshua 8, Bible Reading and Daily Devotionals
Max Lucado Daily: AS GOOD AS IT GETS?
Is this as good as it gets? Many people assume that it is! Many people think their deepest joy and most profound happiness happens somewhere between the delivery room and the funeral home. Is that as good as it gets? For the Christian, this world is as bad as it gets. Set your heart on this hope from the 2 Corinthians:
“Our physical body is becoming older and weaker, but our spirit inside us is made new every day. We have small troubles for a while now, but they are helping us gain an eternal glory that is much greater than the troubles. We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.” (2 Corinthians 4:16-18)
Because God’s promises are unbreakable, out hope is unshakable!
Read more Unshakable Hope
Joshua 8
Ai
God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Thursday, September 13, 2018
Read: Matthew 1:18–25
The Birth of Jesus Christ
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Footnotes:
Matthew 1:18 Some manuscripts of the Christ
Matthew 1:18 That is, legally pledged to be married
INSIGHT
In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.
The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3). - Mart DeHaan
What’s in a Name?
By Bill Crowder
She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Thank You, Father, for providing salvation through Your Son, Jesus. I love You.
Jesus’s name is also His mission—to seek and to save that which was lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 13, 2018
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, September 13, 2018
Big Head, Small Heart - #8264
When he was young, our grandson had a rainbow of interests, including drawing. In fact, he came away from a local art show with several awards for art for kids his age. Now that didn't come from his grandfather, I can tell you that. I think the lines are down somewhere between my brain and my hand. Something happened there; there's a malfunction! They make it from my brain to my mouth, but I can't… Well, I can't even draw a recognizable stick figure. Now, our grandson apparently had been watching how cartoonists and some caricaturists draw people. Because he really liked to draw some folks the same way they do-very little bodies and very big heads!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Head, Small Heart."
If God were to draw a picture of some of us church folks, He might just draw us the same way-a big, overdeveloped head and brain, but an underdeveloped heart. Because some of us have a head full of Jesus but not much in our heart. And there's nothing funny about that picture. There's something frightening about it. Because in Romans 10:10, our word for today from the Word of God, He says, "It is with your heart that you believe and are justified."
"Justified" means made right with God, which is the only way you can ever have a relationship with God; the only way you can be with Him forever in heaven. And that miracle of having your sins all erased from His book and having your name entered in His Book of Life happens only when you put all your trust in Jesus with all your heart. It may be that you've done all your believing in Jesus with your head. That's agreement with Jesus, but it's not commitment to Jesus. And it still leaves you lost, unforgiven, and unprepared for eternity.
You might be saying all the right words about Jesus, but He actually described people who "honor Me with their lips, but their hearts are far from me" (Mark 7:6). In your mouth, but not in your heart. It's easy to think that because you know the words, you know the Lord. Not necessarily. Matthew 7 describes a Judgment Day scene where people will say all the right words but hear these words from Jesus, "I never knew you."
Other Christians may not even question whether or not you really know Christ, but see, they can only see what's on the outside. First Samuel 16:7 reminds us that "man looks at the outward appearance, but God looks at the heart." Again, what God cares about is what, or who is in your heart; not just in your head, or your mouth, or your religion or the impression you give.
Not long ago, a lady was training to be a counselor at a youth outreach where I was speaking. Our training video explained what Jesus did, and what we need to do in non-religious words. She told me, "I thought I was a Christian my whole life, but that night I suddenly realized all these years I had missed a step. I had never really pinned all my hopes on Jesus. I had never really opened my heart to Him as my personal Rescuer from my personal sin."
Could it be you've missed that step, too. It's hard to admit that, but it's deadly not to. What a horrific tragedy to have known the way to heaven and spend all eternity in hell, thinking about what might have been. But God in His mercy has kept you alive at least this long so you can finally move Jesus from your head to your heart, that eighteen inches that make all the difference between heaven and hell.
Why don't you tell Him, "Jesus, with all my Christianity, I've missed you, and I want to know you for real today. I believe what you did on that cross was for me. Some of those sins you were paying for were mine. You are my only hope of being forgiven, my only hope of heaven, and I turn today from running my own life. And beginning right here and right now Jesus, I am yours."
This could be your day for it to be real for you. Go to our website and look at the information there that I think will help you be sure you've actually begun your relationship with Jesus once and for all.
You woke up this morning with Jesus in your head. You can go to sleep tonight with Jesus finally in your heart!
Is this as good as it gets? Many people assume that it is! Many people think their deepest joy and most profound happiness happens somewhere between the delivery room and the funeral home. Is that as good as it gets? For the Christian, this world is as bad as it gets. Set your heart on this hope from the 2 Corinthians:
“Our physical body is becoming older and weaker, but our spirit inside us is made new every day. We have small troubles for a while now, but they are helping us gain an eternal glory that is much greater than the troubles. We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever.” (2 Corinthians 4:16-18)
Because God’s promises are unbreakable, out hope is unshakable!
Read more Unshakable Hope
Joshua 8
Ai
God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3-8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10-13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15-17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18-19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20-21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22-23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24-25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26-27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28-29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30-32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34-35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Thursday, September 13, 2018
Read: Matthew 1:18–25
The Birth of Jesus Christ
18 Now the birth of Jesus Christ[a] took place in this way. When his mother Mary had been betrothed[b] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
Footnotes:
Matthew 1:18 Some manuscripts of the Christ
Matthew 1:18 That is, legally pledged to be married
INSIGHT
In the Bible, people’s names often end up calling attention to their failures. For example, at birth Samson’s parents gave him a name that meant “like the sun.” By the time he died, his name reminds us of one who lived a dark and troubled life.
The names of God remind us of one whose character never fails. He is named, described, and remembered not only as the self-existent one (Exodus 3:14), but as the all-powerful Creator (Genesis 1:1), the Lord who provides (22:13–14), the Lord who gives peace (Judges 6:24), the Lord who is present (Ezekiel 48:35), and ultimately, the God and Father of our Savior (Romans 15:6; 2 Corinthians 1:3). - Mart DeHaan
What’s in a Name?
By Bill Crowder
She will give birth to a son, and you are to give him the name Jesus. Matthew 1:21
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American West of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Thank You, Father, for providing salvation through Your Son, Jesus. I love You.
Jesus’s name is also His mission—to seek and to save that which was lost.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 13, 2018
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, September 13, 2018
Big Head, Small Heart - #8264
When he was young, our grandson had a rainbow of interests, including drawing. In fact, he came away from a local art show with several awards for art for kids his age. Now that didn't come from his grandfather, I can tell you that. I think the lines are down somewhere between my brain and my hand. Something happened there; there's a malfunction! They make it from my brain to my mouth, but I can't… Well, I can't even draw a recognizable stick figure. Now, our grandson apparently had been watching how cartoonists and some caricaturists draw people. Because he really liked to draw some folks the same way they do-very little bodies and very big heads!
I'm Ron Hutchcraft and I want to have A Word With You today about "Big Head, Small Heart."
If God were to draw a picture of some of us church folks, He might just draw us the same way-a big, overdeveloped head and brain, but an underdeveloped heart. Because some of us have a head full of Jesus but not much in our heart. And there's nothing funny about that picture. There's something frightening about it. Because in Romans 10:10, our word for today from the Word of God, He says, "It is with your heart that you believe and are justified."
"Justified" means made right with God, which is the only way you can ever have a relationship with God; the only way you can be with Him forever in heaven. And that miracle of having your sins all erased from His book and having your name entered in His Book of Life happens only when you put all your trust in Jesus with all your heart. It may be that you've done all your believing in Jesus with your head. That's agreement with Jesus, but it's not commitment to Jesus. And it still leaves you lost, unforgiven, and unprepared for eternity.
You might be saying all the right words about Jesus, but He actually described people who "honor Me with their lips, but their hearts are far from me" (Mark 7:6). In your mouth, but not in your heart. It's easy to think that because you know the words, you know the Lord. Not necessarily. Matthew 7 describes a Judgment Day scene where people will say all the right words but hear these words from Jesus, "I never knew you."
Other Christians may not even question whether or not you really know Christ, but see, they can only see what's on the outside. First Samuel 16:7 reminds us that "man looks at the outward appearance, but God looks at the heart." Again, what God cares about is what, or who is in your heart; not just in your head, or your mouth, or your religion or the impression you give.
Not long ago, a lady was training to be a counselor at a youth outreach where I was speaking. Our training video explained what Jesus did, and what we need to do in non-religious words. She told me, "I thought I was a Christian my whole life, but that night I suddenly realized all these years I had missed a step. I had never really pinned all my hopes on Jesus. I had never really opened my heart to Him as my personal Rescuer from my personal sin."
Could it be you've missed that step, too. It's hard to admit that, but it's deadly not to. What a horrific tragedy to have known the way to heaven and spend all eternity in hell, thinking about what might have been. But God in His mercy has kept you alive at least this long so you can finally move Jesus from your head to your heart, that eighteen inches that make all the difference between heaven and hell.
Why don't you tell Him, "Jesus, with all my Christianity, I've missed you, and I want to know you for real today. I believe what you did on that cross was for me. Some of those sins you were paying for were mine. You are my only hope of being forgiven, my only hope of heaven, and I turn today from running my own life. And beginning right here and right now Jesus, I am yours."
This could be your day for it to be real for you. Go to our website and look at the information there that I think will help you be sure you've actually begun your relationship with Jesus once and for all.
You woke up this morning with Jesus in your head. You can go to sleep tonight with Jesus finally in your heart!
Wednesday, September 12, 2018
Joshua 7, Bible Reading and Daily Devotionals
Max Lucado Daily: HE WILL MAKE ALL THINGS NEW
Make 2 Peter 3:13 one of the building blocks in your foundation. It reads, “In keeping with God’s promise we are looking forward to a new heaven and a new earth, where righteousness dwells.” God has promised to reclaim his creation. He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, and resurrection. God loves to redo and restore.
“I am making everything new!” he announced in Revelation 21:5. Everything new. The old will be gone. Gone with the hospital waiting rooms. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. I am making all things new! This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 7
Achan
Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
Our Daily Bread reading and devotion
Wednesday, September 12, 2018
Read: Proverbs 15:9–21
The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
INSIGHT
Much of the book of Proverbs is comprised of pithy observations on how to live life well. For example, we learn about how to handle our anger, how to respond to others with respect, what to do about enemies, and the wisdom of controlling our tongues.
Most of these sayings are written in pairs called couplets. There are three kinds of couplets in Hebrew poetry: synonymous—both lines say essentially the same thing, but the second line restates the first with a different image (see Proverbs 15:10); synthetic—the second line adds to the first, enhancing it and specifying the concept (see Proverbs 15:11); and antithetical—the second line contrasts with the first (see Proverbs 15:1).
The next time you read Proverbs, pay close attention to how the two lines of a proverb go together. They are meant to express one idea. - J.R. Hudberg
Is There Wi-Fi?
By Poh Fang Chia
A wise person is hungry for knowledge, while the fool feeds on trash. Proverbs 15:14 nlt
As I was preparing to go on a mission trip with some young people, the most frequently asked question was, “Is there Wi-Fi?” And I assured them there would be. So just imagine the wails and groans one night when the Wi-Fi was down!
Many of us become anxious when we’re separated from our smartphones. And when we do have our iPhones or Androids in our hands, we can be fixated on our screens.
Like many things, the internet and all that it allows us to access can become either a distraction or a blessing. It depends on what we do with it. In Proverbs we read, “A wise person is hungry for knowledge, while the fool feeds on trash” (15:14 nlt).
Applying the wisdom of God’s Word to life, we can ask ourselves: Do we check our social networks compulsively throughout the day? What does that say about the things we hunger for? And do the things we read or view online encourage sensible living (vv. 16–21), or are we feeding on trash—gossip, slander, materialism, or sexual impurity?
As we yield to the work of the Holy Spirit, we can fill our minds with things that are “true, and honorable, and right, and pure, and lovely, and admirable” (Philippians 4:8 nlt). By God’s wisdom we can make good choices that honor Him.
God, help me to use my time well and to fill my mind with what is pure.
Read Being Jesus Online at discoveryseries.org/q0737.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 12, 2018
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, September 12, 2018
The Deadly Silence - #8263
Jack Phillips was a senior radioman on the maiden voyage of the ill-fated Titanic. On that fatal night when two-thirds of her passengers and crew would die, Phillips actually received a message from a ship called the Masaba. That ship was reporting on a major ice field ahead and the message gave the coordinates where the Titanic could expect to encounter those icebergs. It was the place where just two hours later, the Titanic would, in fact, hit one of those icebergs; the one that would sink what was supposed to be the unsinkable ship. The message with the warning of what was ahead-would you believe it-didn't get delivered. Jack Phillips was really busy at the time - a lot of radio traffic - and he stuck the message on a spindle to be delivered sometime later, and it never was. That one decision would cost the lives of 1,500 people and the life of the radioman himself.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Silence."
Life-saving information never delivered. That is a tragedy that has been repeated countless times, as followers of Jesus Christ fail to deliver the life-saving message God has given to them. The message of how His Son's death on the cross paid the penalty for our sin and made the way for our sin to be forgiven so we could go to heaven. But if those who know it never tell those who don't, lives are going to be lost forever. That is the deadly silence.
If you belong to Jesus, you may not fully realize the reason you are where you are and the incredibly important role you play in the plans of God and in the eternal destiny of people you know. There's a story in the Bible that wonderfully illustrates your position in the lives of your family, your coworkers, and your neighbors. It's found in 2 Kings 5:1-3, and it's our word for today from the Word of God.
The Bible says: "Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. Naaman was a valiant soldier, but he had leprosy." Okay, highly successful, very famous leader suddenly facing something bigger than he is-the fatal disease of leprosy.
The story continues: "Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria (that was Elijah) he would cure him of his leprosy.'" Ultimately, General Naaman acts on that information. His body is healed and he opens his heart to Jehovah God.
Someone close to him knew how he could be saved and she took the risk to point him to the only person who could help. Humanly speaking, she was working there because of something bad that had happened to her; she was captured by enemy soldiers. But she came to understand that she had been divinely positioned where she was to save a life there. So have you. God, not circumstances, has positioned you where you are so you can help save the lives of the people there by pointing them to your Jesus; the only one who can save them.
Like the girl working as a servant in the home of a very important man, it's a risk to tell them how they can be cured of the cancer of sin and how they can live forever. You won't take that risk if you're thinking about yourself. You will take the risk if you realize that the greatest risk of all is that they will die without the information that could have helped them go to heaven with you. We can't be this close to them for so long and never tell them the life-saving information we know.
Pray each day that God will give you natural opportunities to share what you know about Jesus. Ask God to show you how to approach each person, and even ask Him to give you the words to say. He's promised He would. Living a Christlike life in front of them is very important, but it's not enough. They'll never guess that Jesus died for them just cause you're a good person. You'll have to tell them that. You have the message that can save their life. To leave that message undelivered is unthinkable.
Make 2 Peter 3:13 one of the building blocks in your foundation. It reads, “In keeping with God’s promise we are looking forward to a new heaven and a new earth, where righteousness dwells.” God has promised to reclaim his creation. He is a God of restoration, not destruction. He is a God of renewal, redemption, regeneration, and resurrection. God loves to redo and restore.
“I am making everything new!” he announced in Revelation 21:5. Everything new. The old will be gone. Gone with the hospital waiting rooms. Gone with cancer. God will lay hold of every atom, emotion, insect, animal, and galaxy. He will reclaim every diseased body and afflicted mind. I am making all things new! This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 7
Achan
Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.
2 Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.
3 They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”
4-5 So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.
6 Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.
7-9 Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”
10-12 God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13 “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15 “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18 Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19 Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21 Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23 Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24 Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26 Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
Our Daily Bread reading and devotion
Wednesday, September 12, 2018
Read: Proverbs 15:9–21
The way of the wicked is an abomination to the Lord,
but he loves him who pursues righteousness.
10 There is severe discipline for him who forsakes the way;
whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
how much more the hearts of the children of man!
12 A scoffer does not like to be reproved;
he will not go to the wise.
13 A glad heart makes a cheerful face,
but by sorrow of heart the spirit is crushed.
14 The heart of him who has understanding seeks knowledge,
but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
but the cheerful of heart has a continual feast.
16 Better is a little with the fear of the Lord
than great treasure and trouble with it.
17 Better is a dinner of herbs where love is
than a fattened ox and hatred with it.
18 A hot-tempered man stirs up strife,
but he who is slow to anger quiets contention.
19 The way of a sluggard is like a hedge of thorns,
but the path of the upright is a level highway.
20 A wise son makes a glad father,
but a foolish man despises his mother.
21 Folly is a joy to him who lacks sense,
but a man of understanding walks straight ahead.
INSIGHT
Much of the book of Proverbs is comprised of pithy observations on how to live life well. For example, we learn about how to handle our anger, how to respond to others with respect, what to do about enemies, and the wisdom of controlling our tongues.
Most of these sayings are written in pairs called couplets. There are three kinds of couplets in Hebrew poetry: synonymous—both lines say essentially the same thing, but the second line restates the first with a different image (see Proverbs 15:10); synthetic—the second line adds to the first, enhancing it and specifying the concept (see Proverbs 15:11); and antithetical—the second line contrasts with the first (see Proverbs 15:1).
The next time you read Proverbs, pay close attention to how the two lines of a proverb go together. They are meant to express one idea. - J.R. Hudberg
Is There Wi-Fi?
By Poh Fang Chia
A wise person is hungry for knowledge, while the fool feeds on trash. Proverbs 15:14 nlt
As I was preparing to go on a mission trip with some young people, the most frequently asked question was, “Is there Wi-Fi?” And I assured them there would be. So just imagine the wails and groans one night when the Wi-Fi was down!
Many of us become anxious when we’re separated from our smartphones. And when we do have our iPhones or Androids in our hands, we can be fixated on our screens.
Like many things, the internet and all that it allows us to access can become either a distraction or a blessing. It depends on what we do with it. In Proverbs we read, “A wise person is hungry for knowledge, while the fool feeds on trash” (15:14 nlt).
Applying the wisdom of God’s Word to life, we can ask ourselves: Do we check our social networks compulsively throughout the day? What does that say about the things we hunger for? And do the things we read or view online encourage sensible living (vv. 16–21), or are we feeding on trash—gossip, slander, materialism, or sexual impurity?
As we yield to the work of the Holy Spirit, we can fill our minds with things that are “true, and honorable, and right, and pure, and lovely, and admirable” (Philippians 4:8 nlt). By God’s wisdom we can make good choices that honor Him.
God, help me to use my time well and to fill my mind with what is pure.
Read Being Jesus Online at discoveryseries.org/q0737.
What we let into our minds shapes the state of our souls.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 12, 2018
Jesus answered and said, "You do not know what you ask." —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember— He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father— as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives…” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Wednesday, September 12, 2018
The Deadly Silence - #8263
Jack Phillips was a senior radioman on the maiden voyage of the ill-fated Titanic. On that fatal night when two-thirds of her passengers and crew would die, Phillips actually received a message from a ship called the Masaba. That ship was reporting on a major ice field ahead and the message gave the coordinates where the Titanic could expect to encounter those icebergs. It was the place where just two hours later, the Titanic would, in fact, hit one of those icebergs; the one that would sink what was supposed to be the unsinkable ship. The message with the warning of what was ahead-would you believe it-didn't get delivered. Jack Phillips was really busy at the time - a lot of radio traffic - and he stuck the message on a spindle to be delivered sometime later, and it never was. That one decision would cost the lives of 1,500 people and the life of the radioman himself.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Deadly Silence."
Life-saving information never delivered. That is a tragedy that has been repeated countless times, as followers of Jesus Christ fail to deliver the life-saving message God has given to them. The message of how His Son's death on the cross paid the penalty for our sin and made the way for our sin to be forgiven so we could go to heaven. But if those who know it never tell those who don't, lives are going to be lost forever. That is the deadly silence.
If you belong to Jesus, you may not fully realize the reason you are where you are and the incredibly important role you play in the plans of God and in the eternal destiny of people you know. There's a story in the Bible that wonderfully illustrates your position in the lives of your family, your coworkers, and your neighbors. It's found in 2 Kings 5:1-3, and it's our word for today from the Word of God.
The Bible says: "Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. Naaman was a valiant soldier, but he had leprosy." Okay, highly successful, very famous leader suddenly facing something bigger than he is-the fatal disease of leprosy.
The story continues: "Now bands from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman's wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria (that was Elijah) he would cure him of his leprosy.'" Ultimately, General Naaman acts on that information. His body is healed and he opens his heart to Jehovah God.
Someone close to him knew how he could be saved and she took the risk to point him to the only person who could help. Humanly speaking, she was working there because of something bad that had happened to her; she was captured by enemy soldiers. But she came to understand that she had been divinely positioned where she was to save a life there. So have you. God, not circumstances, has positioned you where you are so you can help save the lives of the people there by pointing them to your Jesus; the only one who can save them.
Like the girl working as a servant in the home of a very important man, it's a risk to tell them how they can be cured of the cancer of sin and how they can live forever. You won't take that risk if you're thinking about yourself. You will take the risk if you realize that the greatest risk of all is that they will die without the information that could have helped them go to heaven with you. We can't be this close to them for so long and never tell them the life-saving information we know.
Pray each day that God will give you natural opportunities to share what you know about Jesus. Ask God to show you how to approach each person, and even ask Him to give you the words to say. He's promised He would. Living a Christlike life in front of them is very important, but it's not enough. They'll never guess that Jesus died for them just cause you're a good person. You'll have to tell them that. You have the message that can save their life. To leave that message undelivered is unthinkable.
Tuesday, September 11, 2018
Luke 9:18-36, Bible Reading and Daily Devotionals
Max Lucado Daily: VICTORY OVER DEATH
You’ve never seen yourself at your best. You’ve never known yourself as God intended. But you will! Try to imagine a body with no pain, a mind with no wandering thoughts. Envision yourself as you were meant to be, completely whole. And envision this earth as it was intended to be…completely calm.
Scripture says, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6). The removal of the curse will return God’s people and the universe to their intended states. Satan, the tempter, will be thrown “into the eternal fire.” In that moment “Death is swallowed up in victory” (I Corinthians 15:54). This is God’s promise. And because God’s promises are unbreakable our hope is unshakable.
Read more Unshakable Hope
Luke 9:18-36
Don’t Run from Suffering
18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”
19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”
20-21 He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory
28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.
34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.
Our Daily Bread reading and devotion
Tuesday, September 11, 2018
Read: Psalm 23:1–6
The Lord Is My Shepherd
A Psalm of David.
The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.[a]
3 He restores my soul.
He leads me in paths of righteousness[b]
for his name's sake.
4 Even though I walk through the valley of the shadow of death,[c]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall dwell[f] in the house of the Lord
forever.[g]
Footnotes:
Psalm 23:2 Hebrew beside waters of rest
Psalm 23:3 Or in right paths
Psalm 23:4 Or the valley of deep darkness
Psalm 23:6 Or Only
Psalm 23:6 Or steadfast love
Psalm 23:6 Or shall return to dwell
Psalm 23:6 Hebrew for length of days
INSIGHT
Psalm 23 describes God's intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts! - Bill Crowder
He Knows Our Names
By David C. McCasland
Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1
During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.
The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).
In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).
God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.
Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.
God knows our names and He holds us fast in His love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 11, 2018
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Tuesday, September 11, 2018
The Terror-Proof Cross - #8262
Beslan-it's a Russian town that joined the ranks of places known for the terror that happened there. Some have called that three-day terrorist takeover of a school in Beslan, and the violent deaths of hundreds of school children and adults there, Russia's equivalent to America's September 11. In the midst of Beslan's horror, there emerged a photo that embodied hope in the middle of death. It showed a girl's bloodied hand clutching a golden cross. Viktoria was hospitalized with shrapnel in her brain, but she was still a survivor. The fourteen-year-old said that she prayed every day while she was being held captive, always clinging to her cross even after being wounded in the violent ending of that awful siege that killed more than 330 hostages. Even as she lost consciousness, she never let go of the cross. In Viktoria's own words, "I felt that if I had that cross in my hand, then everything would be fine."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, an uncertain world, there's nothing better to hang onto than the cross. No, not a piece of jewelry or a religious symbol-there's no power there-but in the substance of what that cross represents. In terms of the only security we can never lose, it's our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that's what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven until you understand how intensely personal what happened on that cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and the day He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross."
Our sin-that's every wrong thing we've ever thought or done-was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you've been away from the God you were made for. No peace with God; well, there's no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
The book of Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). So, you can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34), He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you've pinned all your hopes on one thing; what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me and your resurrection from the dead. You're alive, and I welcome you into my life this day."
Really that's what our website is all about, to help kind of build a bridge so you can know for sure that you belong to Him. So I urge you to go there. I think it would be worth the visit - ANewStory.com.
See, life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be that nail-scarred hand of Jesus Christ.
You’ve never seen yourself at your best. You’ve never known yourself as God intended. But you will! Try to imagine a body with no pain, a mind with no wandering thoughts. Envision yourself as you were meant to be, completely whole. And envision this earth as it was intended to be…completely calm.
Scripture says, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them” (Isaiah 11:6). The removal of the curse will return God’s people and the universe to their intended states. Satan, the tempter, will be thrown “into the eternal fire.” In that moment “Death is swallowed up in victory” (I Corinthians 15:54). This is God’s promise. And because God’s promises are unbreakable our hope is unshakable.
Read more Unshakable Hope
Luke 9:18-36
Don’t Run from Suffering
18 One time when Jesus was off praying by himself, his disciples nearby, he asked them, “What are the crowds saying about me, about who I am?”
19 They said, “John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back.”
20-21 He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
Jesus in His Glory
28-31 About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem.
32-33 Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, “Master, this is a great moment! Let’s build three memorials: one for you, one for Moses, and one for Elijah.” He blurted this out without thinking.
34-35 While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: “This is my Son, the Chosen! Listen to him.”
36 When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen.
Our Daily Bread reading and devotion
Tuesday, September 11, 2018
Read: Psalm 23:1–6
The Lord Is My Shepherd
A Psalm of David.
The Lord is my shepherd; I shall not want.
2 He makes me lie down in green pastures.
He leads me beside still waters.[a]
3 He restores my soul.
He leads me in paths of righteousness[b]
for his name's sake.
4 Even though I walk through the valley of the shadow of death,[c]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.
5 You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
6 Surely[d] goodness and mercy[e] shall follow me
all the days of my life,
and I shall dwell[f] in the house of the Lord
forever.[g]
Footnotes:
Psalm 23:2 Hebrew beside waters of rest
Psalm 23:3 Or in right paths
Psalm 23:4 Or the valley of deep darkness
Psalm 23:6 Or Only
Psalm 23:6 Or steadfast love
Psalm 23:6 Or shall return to dwell
Psalm 23:6 Hebrew for length of days
INSIGHT
Psalm 23 describes God's intimate love for us. We see the same theme in the New Testament. In John 10, Jesus described Himself as the “good shepherd” who lays down His life for the sheep (v. 11). But this is only one facet of His personal, intimate care for the flock. In verse 3 Jesus says, “He calls his own sheep by name and leads them out.” He calls His sheep “by name”! This is beautifully pictured on resurrection day. Mary Magdalene went to the tomb to mourn Jesus’s death and to complete the burial process (20:1–18). Finding the tomb empty, she wept (v. 11); and the risen Jesus came to her, asking questions that probed her heart. She failed to recognize Jesus—until He called her by name (v. 16). In that moment, she was aware that Christ Himself stood before her. No wonder Jesus said in John 10:27, “My sheep listen to my voice; I know them, and they follow me.” To be loved and known by God is one of salvation’s greatest gifts! - Bill Crowder
He Knows Our Names
By David C. McCasland
Do not fear, for I have redeemed you; I have summoned you by name; you are mine. Isaiah 43:1
During a visit to the National September 11 Memorial in New York City, I quickly photographed one of the twin reflecting pools. Around these two pools, the names of the nearly 3,000 people who died in the World Trade Center attacks are etched into bronze panels. Later, while looking more closely at the photo, my eyes were drawn to the hand of a woman resting on a name. Many people come to this place to touch a name and remember someone they loved.
The prophet Isaiah reminded God’s people of His unfailing love and concern for them, even though they had often turned away from Him. The Lord said, “Do not fear, for I have redeemed you; I have summoned you by name; you are mine” (Isaiah 43:1).
In the 23rd Psalm, David wrote, “Even though I walk through the darkest valley [the valley of the shadow of death], I will fear no evil, for you are with me . . . . Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (vv. 4, 6).
God never forgets us. No matter where we are or whatever our situation, He knows our names and holds us fast in His unfailing love.
Father in heaven, thank You for calling us by name and surrounding us with Your love, today and forever.
God knows our names and He holds us fast in His love.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 11, 2018
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (John 13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield— you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
A Word with You, by Ron Hutchcraft
Tuesday, September 11, 2018
The Terror-Proof Cross - #8262
Beslan-it's a Russian town that joined the ranks of places known for the terror that happened there. Some have called that three-day terrorist takeover of a school in Beslan, and the violent deaths of hundreds of school children and adults there, Russia's equivalent to America's September 11. In the midst of Beslan's horror, there emerged a photo that embodied hope in the middle of death. It showed a girl's bloodied hand clutching a golden cross. Viktoria was hospitalized with shrapnel in her brain, but she was still a survivor. The fourteen-year-old said that she prayed every day while she was being held captive, always clinging to her cross even after being wounded in the violent ending of that awful siege that killed more than 330 hostages. Even as she lost consciousness, she never let go of the cross. In Viktoria's own words, "I felt that if I had that cross in my hand, then everything would be fine."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Terror-Proof Cross."
In a scary world, an uncertain world, there's nothing better to hang onto than the cross. No, not a piece of jewelry or a religious symbol-there's no power there-but in the substance of what that cross represents. In terms of the only security we can never lose, it's our only hope. You can know about the cross, you can wear the cross, you can worship at a cross, and still not be hanging onto the cross as if it's your only hope. And that's what matters.
To some, the death of Jesus Christ on an old rugged cross is just a historical event. To others, it's an important religious focus. But you'll never have your own personal relationship with God. You'll never enter the gates of heaven until you understand how intensely personal what happened on that cross is for you.
In Colossians 1, beginning with verse 20, our word for today from the Word of God, He shows us the real meaning of what happened that day that nails were driven into the hands and feet of the Son of God and the day He cried, "My God, My God, why have You forsaken Me?" (Matthew 27:46) Colossians 1:20 says He was "making peace through His blood, shed on the cross."
Our sin-that's every wrong thing we've ever thought or done-was a declaration of war against the God of the universe. The lifetime unrest that you've felt in your soul is because you've been away from the God you were made for. No peace with God; well, there's no peace in your heart. But Jesus executed a peace treaty between you and God, signed in His blood.
The book of Colossians goes on to say, "He forgave us all our sins...He took it away, nailing it to the cross" (2:13-14). So, you can be clean inside. You can be clean in God's eyes, because when He was nailed to the cross, the guilt of your sins was nailed there, too. When He cried out, "Father, forgive them" (Luke 23:34), He was forgiving you. Now the question is: has there ever been a time in your life when you abandoned all other spiritual hopes, your goodness, your church, your religion, your Christian beliefs or background and you've pinned all your hopes on one thing; what Jesus did on the cross for you? If you don't know you did, you probably didn't.
A young girl clinging tightly to a blood-stained cross. Wow, what a picture of your only true safe place in a dangerous world, anchored to an unloseable love relationship with God because you're hanging onto what Jesus, His Son, did on the cross for you. His love is recession-proof, terror-proof, divorce-proof, and death-proof. And your personal relationship with Him can begin this very day if you'll tell Him, "Lord, I'm yours. I'm placing all my hope in you and your death on the cross for me and your resurrection from the dead. You're alive, and I welcome you into my life this day."
Really that's what our website is all about, to help kind of build a bridge so you can know for sure that you belong to Him. So I urge you to go there. I think it would be worth the visit - ANewStory.com.
See, life's way too uncertain to hang onto anything but the only thing you can never lose, and that would be that nail-scarred hand of Jesus Christ.
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