Max Lucado Daily: KEEP IN STEP WITH THE SPIRIT
I purchased a new cartridge for my printer, but until I removed the thin strip of tape covering the outlet of the cartridge, there was plenty of ink but no impression could be made on the page.
Is there anything in your life that needs to be removed? We can grieve the Spirit with our rebellion and disobedience. We can even quench the Spirit by having no regard for God’s teaching. The Bible says in 1 Thessalonians 5:19-20, “never damp the fire of the Spirit, and never despise what is spoken in the name of the Lord.”
Are you feeding your flesh and neglecting your faith? If the answer is yes, you are quenching the Spirit within you. Do you want his power? Direction? Strength? Then keep in step with the Spirit. He directs and leads; we obey and follow. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 21
Cities for the Levites
The ancestral heads of the Levites came to Eleazar the priest and Joshua son of Nun and to the heads of the other tribes of the People of Israel. This took place at Shiloh in the land of Canaan. They said, “God commanded through Moses that you give us cities to live in with access to pastures for our cattle.”
3 So the People of Israel, out of their own inheritance, gave the Levites, just as God commanded, the following cities and pastures:
4-5 The lot came out for the families of the Kohathites this way: Levites descended from Aaron the priest received by lot thirteen cities out of the tribes of Judah, Simeon, and Benjamin. The rest of the Kohathites received by lot ten cities from the families of the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
6 The Gershonites received by lot thirteen cities from the families of the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.
7 The families of the Merarites received twelve towns from the tribes of Reuben, Gad, and Zebulun.
8 So the People of Israel gave these cities with their pastures to the Levites just as God had ordered through Moses, that is, by lot.
Cities for the Descendants of Aaron
9-10 They assigned from the tribes of Judah, Simeon, and Benjamin the following towns, here named individually (these were for the descendants of Aaron who were from the families of the Kohathite branch of Levi because the first lot fell to them):
11-12 Kiriath Arba (Arba was the ancestor of Anak), that is, Hebron, in the hills of Judah, with access to the pastures around it. The fields of the city and its open lands they had already given to Caleb son of Jephunneh as his possession.
13-16 To the descendants of Aaron the priest they gave Hebron (the asylum-city for the unconvicted killers), Libnah, Jattir, Eshtemoa, Holon, Debir, Ain, Juttah, and Beth Shemesh, all with their accompanying pastures—nine towns from these two tribes.
17-18 And from the tribe of Benjamin: Gibeon, Geba, Anathoth, and Almon, together with their pastures—four towns.
19 The total for the cities and pastures for the priests descended from Aaron came to thirteen.
20-22 The rest of the Kohathite families from the tribe of Levi were assigned their cities by lot from the tribe of Ephraim: Shechem (the asylum-city for the unconvicted killer) in the hills of Ephraim, Gezer, Kibzaim, and Beth Horon, with their pastures—four towns.
23-24 From the tribe of Dan they received Eltekeh, Gibbethon, Aijalon, and Gath Rimmon, all with their pastures—four towns.
25 And from the half-tribe of Manasseh they received Taanach and Gath Rimmon with their pastures—two towns.
26 All told, ten cities with their pastures went to the remaining Kohathite families.
27 The Gershonite families of the tribe of Levi were given from the half-tribe of Manasseh: Golan in Bashan (an asylum-city for the unconvicted killer), and Be Eshtarah, with their pastures—two cities.
28-29 And from the tribe of Issachar: Kishion, Daberath, Jarmuth, and En Gannim, with their pastures—four towns.
30-31 From the tribe of Asher: Mishal, Abdon, Helkath, and Rehob, with their pastures—four towns.
32 From the tribe of Naphtali: Kedesh in Galilee (an asylum-city for the unconvicted killer), Hammoth Dor, and Kartan, with their pastures—three towns.
33 For the Gershonites and their families: thirteen towns with their pastures.
34-35 The Merari families, the remaining Levites, were given from the tribe of Zebulun: Jokneam, Kartah, Dimnah, and Nahalal, with their pastures—four cities.
36-37 From the tribe of Reuben: Bezer, Jahaz, Kedemoth, and Mephaath, with their pastures—four towns.
38-39 From the tribe of Gad: Ramoth in Gilead (an asylum-city for the unconvicted killer), Mahanaim, Heshbon, and Jazer, with their pastures—a total of four towns.
40 All these towns were assigned by lot to the Merarites, the remaining Levites—twelve towns.
41-42 The Levites held forty-eight towns with their accompanying pastures within the territory of the People of Israel. Each of these towns had pastures surrounding it—this was the case for all these towns.
43-44 And so God gave Israel the entire land that he had solemnly vowed to give to their ancestors. They took possession of it and made themselves at home in it. And God gave them rest on all sides, as he had also solemnly vowed to their ancestors. Not a single one of their enemies was able to stand up to them—God handed over all their enemies to them.
45 Not one word failed from all the good words God spoke to the house of Israel. Everything came out right.
Our Daily Bread reading and devotion
Tuesday, September 25, 2018
September 25, 2018
Read: Mark 14:1–9
The Plot to Kill Jesus
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, 2 for they said, “Not during the feast, lest there be an uproar from the people.”
Jesus Anointed at Bethany
3 And while he was at Bethany in the house of Simon the leper,[a] as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4 There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5 For this ointment could have been sold for more than three hundred denarii[b] and given to the poor.” And they scolded her. 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7 For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8 She has done what she could; she has anointed my body beforehand for burial. 9 And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”
Footnotes:
Mark 14:3 Leprosy was a term for several skin diseases; see Leviticus 13
Mark 14:5 A denarius was a day's wage for a laborer
INSIGHT
How can we, like the woman in Mark 14, do beautiful things for Christ? We can offer the beauty of “a gentle and quiet spirit” which “is of great worth in God’s sight” (1 Peter 3:3–4). Gentleness is one of the fruit of the Spirit described in Galatians 5:22–23, a list of characteristics that display Christ at work in our lives. We are to “pursue righteousness, godliness, faith, love, endurance and gentleness” (1 Timothy 6:11). When we are willing to be used by Him, the Spirit produces fruit and can guide us to do beautiful things.
For more on the beauty of a Spirit-filled life, check out the online course “Foundations of Spiritual Formation I: The Work of the Spirit” at christianuniversity.org/SF507. - Alyson Kieda
Many Beautiful Things
By Keila Ochoa
She has done a beautiful thing to me. Mark 14:6
Just before her death, artist and missionary Lilias Trotter looked out a window and saw a vision of a heavenly chariot. According to her biographer, a friend asked, “Are you seeing many beautiful things?” She answered, “Yes, many, many beautiful things.”
Trotter’s final words reflect God’s work in her life. Not only in death, but throughout her life, He revealed much beauty to her and through her. Although a talented artist, she chose to serve Jesus as a missionary in Algeria. John Ruskin, a famous painter who tutored her, is said to have commented, “What a waste,” when she chose the mission field over a career in art.
Similarly, in the New Testament, when a woman came to Simon the Leper’s house with an alabaster jar and poured perfume on Jesus’s head, those present saw it as a waste. This expensive perfume was worth a year’s common wages, so some of the people present thought it could have been used to help the poor. However, commending this woman’s deep devotion to Him, Jesus said, “She has done a beautiful thing to me” (Mark 14:6).
Every day we can choose to let Christ’s life shine in our lives and display His beauty to the world. To some, it may seem a waste, but let us have willing hearts to serve Him. May Jesus say we have done many beautiful things for Him.
Dear Father, help me express my love to You in beautiful ways.
May our lives display the beauty of God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 25, 2018
The “Go” of Relationship
Whoever compels you to go one mile, go with him two. —Matthew 5:41
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.
The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.
If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
A Word with You, by Ron Hutchcraft
Tuesday, September 25, 2018
When You're Tired of Walking Alone - #8272
While I was speaking at a conference, our hosts gave my wife and me a picturesque cabin to stay in, right on the side of this beautiful mountain. I was unusually motivated to get my exercise there, because it involved hiking up this scenic mountain all the way to the top. As I headed back down and neared our cabin, I had this notion that it would be nice to make the last stretch a romantic walk with my honey. There's a song I used to whistle to her outside her dorm window. (This is the place you go "Ahhhh!") Yeah, we were in college and we were engaged-a song we later had sung at our wedding. It starts with the words, "Because you come to me." Lapsing into romance mode, I started whistling our song. Little did I know my wife wasn't there! So no one came. I walked alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Walking Alone."
Let's face it. Life is actually like that sometimes. There are times when you really want-you really need-someone to walk with you, and there's no one there. Either they won't or they can't. Sometimes people who care about us would like to walk with us through what we're going through, but they just can't; they don't understand, they don't know how to help, they're too busy with their own issues, or they're just not there for any one of a hundred reasons. Maybe as you're listening today, you're just tired of walking alone.
What I'm about to say may sound too good to be true, but I would not offer you false hope. You don't ever have to walk alone again. The reason that is not just a hollow hope is because it doesn't depend on the love of some human who may be there or may not be. It depends on the love of the God who made you-who is always there.
Listen to this ironclad promise of Jesus Christ in Hebrews 13:5, our word for today from the Word of God. "Never will I leave you; never will I forsake you." He says never. He's offering you a "never leave you" love. Some of Jesus' last words on earth to those who belong to Him are these: "Surely I am with you always" (Matthew 28:20). After listing every conceivable force on earth, or in heaven, or in hell that might take His love away, Romans 8:39 says: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
No loopholes. No conceivable situation in which you will find Jesus and His love not there. But experiencing His love isn't automatic. In fact, the Bible explains that the central reason for our loneliness and our aloneness is that we're living outside of God's love. We're like the earth deciding to leave the orbit it was created for, revolving around the sun, to just go off on its own. All life would cease, of course. We've decided to run our own life instead of living for the One who gave us our life, and we're out of the orbit we were made for. The Bible describes us as being "without hope and without God in the world" (Ephesians 2:12). Our loneliness is ultimately cosmic loneliness. We are lonely for God.
But He loves you so much He wasn't willing to lose you, so He sent Jesus. That's His one and only Son, and He sent Him to die for the sin that separates you from Him. So He could forgive you, so you could live in His love, so you can be in heaven with Him forever. And now that love is working inside your heart. You can feel that. He's drawing you His direction. This can't be a one-way love, though. You have to open up to what He died to give you. How do you do that? Well, you tell Him that you are placing the rest of your life in His hands; hands that bear the eternal evidence of His love for you. You can tell how much He loves you. Look at the nail prints in His hands.
Today is your day to grab Him as your personal Savior from your personal sin and experience the love that you were made for. Look, if you want to get this settled, our website is there for you right now. That's why we put it there. It's called ANewStory.com and it's got the information you need to secure your relationship with Jesus.
With Jesus in your life, will you ever feel lonely again? Sure you will. There'll be lonely times, but you'll never be alone again. You have His word on it.
Tuesday, September 25, 2018
Monday, September 24, 2018
Joshua 20, Bible Reading and Daily Devotionals
Max Lucado Daily: UNITY OF THE SPIRIT
Ephesians 4:3 says to “make every effort to keep the unity of the Spirit through the bond of peace.” The Holy Spirit of God is the mother hen, urging the church to gather together in safety! We’re never told to create unity but rather to keep the unity the Spirit provides.
Harmony is always an option, because the Spirit is always present. Gone is the excuse, “I just can’t work alongside so-and-so.” Maybe you can’t, but the Spirit within you can! To say otherwise is to say that the Holy Spirit cannot do what he longs to do. “We were all given the one Spirit to drink,” the Apostle Paul wrote in 1 Corinthians 12:13-14…“even so the body is not made up of one part but of many.” The Holy Spirit unifies the church, the body. Let the Holy Spirit do its unification work through you! And because God’s promises are unbreakable our hope in him is unshakable!
Read more Unshakable Hope
Joshua 20
Simeon
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Monday, September 24, 2018
Read: Isaiah 30:15–21
For thus said the Lord God, the Holy One of Israel,
“In returning[a] and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18 Therefore the Lord waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
blessed are all those who wait for him.
19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.
Footnotes:
Isaiah 30:15 Or repentance
INSIGHT
In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).
When have you placed your trust in something other than God? - K. T. Sim
Walking God’s Way
By Adam Holz
Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21
“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.
Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?
Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).
One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.
Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.
God patiently directs us as we trust Him and listen for His voice.
My Utmost for His Highest, by Oswald Chambers
Monday, September 24, 2018
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Monday, September 24, 2018
The Burdens That Could Crush You - #8271
Our children got together and gave us a special gift for a milestone wedding anniversary – yep, a couple of nights in the beautiful place where we honeymooned years before. Part of the gift was a picturesque, horse-drawn carriage ride through some of the area's beautiful scenery. At one point, our carriage was headed up a relatively steep hill and another carriage was starting down that hill, full of people. It had to be a real workout for the horses, believe me. Our driver pointed out something that I found intriguing. He said, "Notice that the driver is holding the brake on as they come down the hill. That's to keep the horses from bearing a load that's too heavy for them to bear. With the driver holding the brake, they still feel like they're on level ground." Huh!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Burdens That Could Crush You."
If you belong to Jesus Christ, you have a God who does for you what that driver did for those horses. He holds back the load you cannot bear. Now you might be carrying a very heavy load right now, and you may even be wondering about the accuracy of what I just said. But be assured that He knows how much weight will make you stronger, and He'll allow that much in your life. But He also knows when it's weight that would crush you, and that's when He puts on the brakes.
He promises that in many places in the Bible. One of them is our word for today from the Word of God in 1 Corinthians 10:13. It says, "God is faithful; He will not let you be tempted (or the word can mean tested) beyond what you can bear." God never breaks a promise. He's not going to break this one. Without Christ in your life, God is not yet your Father and there's no guarantee about how much of a load will come to you. But He promises His children, those who have opened their lives to the love and the power of Jesus Christ, that He will always protect you from what would be unbearable.
Protection is one way He'll keep you from being overwhelmed by the weight. Provision is another way He does it. He guarantees that "My grace is sufficient for you" (2 Corinthians 12:9) and "your strength will equal your days" (Deuteronomy 33:25). No matter how much strength any given day's burdens require, He's committed to give you that much strength. Your load will never outweigh the strength He will give you.
We're invited to "come boldly to the throne of grace to receive mercy and find grace to help us in our time of need" (Hebrews 4:16). The Greek word there for "help" is used one other place in the Bible to describe holding a ship together in a storm. That's what He's promised to do and to be for you.
God has one other way to keep you from a load you can't bear – it's His participation in carrying it. Psalm 68:19 says, "Praise be to the Lord, to God our Savior, who daily bears our burdens." In fact, He tells us that we should be "casting all your care on Him because He cares for you" (1 Peter 5:7). He is the great Burden-Bearer for His own. But you have to leave it with Him, not just tell Him about it.
Something amazing happens when you take a burden that you've made all your own and you roll it off on His shoulders and you tell Him, "Lord, it's Yours now. The battle is the Lord's." You begin all bent over with this massive weight on your back, and you walk away standing tall, knowing that Jesus Himself is carrying that burden now.
So take courage if you've been trusted with a heavy load. Your Lord knows when to apply the brakes and when it's more than you can bear. Any burden you have He has either decreed or allowed, because if you only lift what you've lifted before, you'll never be any stronger than you are now.
So, weary one, would you listen to this precious invitation from Jesus, not as if you're hearing me say it, but as if it's Jesus Himself speaking to you. "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28).
Ephesians 4:3 says to “make every effort to keep the unity of the Spirit through the bond of peace.” The Holy Spirit of God is the mother hen, urging the church to gather together in safety! We’re never told to create unity but rather to keep the unity the Spirit provides.
Harmony is always an option, because the Spirit is always present. Gone is the excuse, “I just can’t work alongside so-and-so.” Maybe you can’t, but the Spirit within you can! To say otherwise is to say that the Holy Spirit cannot do what he longs to do. “We were all given the one Spirit to drink,” the Apostle Paul wrote in 1 Corinthians 12:13-14…“even so the body is not made up of one part but of many.” The Holy Spirit unifies the church, the body. Let the Holy Spirit do its unification work through you! And because God’s promises are unbreakable our hope in him is unshakable!
Read more Unshakable Hope
Joshua 20
Simeon
Asylum-Cities
Then God spoke to Joshua: “Tell the People of Israel: Designate the asylum-cities, as I instructed you through Moses, so that anyone who kills a person accidentally—that is, unintentionally—may flee there as a safe place of asylum from the avenger of blood.
4 “A person shall escape for refuge to one of these cities, stand at the entrance to the city gate, and lay out his case before the city’s leaders. The leaders must then take him into the city among them and give him a place to live with them.
5-6 “If the avenger of blood chases after him, they must not give him up—he didn’t intend to kill the person; there was no history of ill-feeling. He may stay in that city until he has stood trial before the congregation and until the death of the current high priest. Then he may go back to his own home in his hometown from which he fled.”
7 They set apart Kedesh in Galilee in the hills of Naphtali, Shechem in the hills of Ephraim, and Kiriath Arba (that is, Hebron) in the hills of Judah.
8-9 On the other side of the Jordan, east of Jericho, they designated Bezer on the desert plateau from the tribe of Reuben, Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the designated cities for the People of Israel and any resident foreigner living among them, so that anyone who killed someone unintentionally could flee there and not die by the hand of the avenger of blood without a fair trial before the congregation.
Our Daily Bread reading and devotion
Monday, September 24, 2018
Read: Isaiah 30:15–21
For thus said the Lord God, the Holy One of Israel,
“In returning[a] and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, 16 and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17 A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
The Lord Will Be Gracious
18 Therefore the Lord waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the Lord is a God of justice;
blessed are all those who wait for him.
19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.
Footnotes:
Isaiah 30:15 Or repentance
INSIGHT
In today’s passage, a resurgent militant Assyria threatened to conquer all of Israel. But instead of trusting God to deliver them, Judah turned to Egypt for help. God had explicitly prohibited Israelite kings from trusting in anything other than God for deliverance (Deuteronomy 17:16). Isaiah warned that it’s futile to trust Egypt instead of the Lord (Isaiah 30:1–19; 31:1). The psalmist also warned of the futility of putting our trust in something other than God: “No king is saved by the size of his army . . . . A horse is a vain hope for deliverance; despite all its great strength it cannot save” (Psalm 33:16–17).
When have you placed your trust in something other than God? - K. T. Sim
Walking God’s Way
By Adam Holz
Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Isaiah 30:21
“We’re going this way,” I said as I touched my son’s shoulder and redirected him through the crowd to follow his mom and sisters in front of us. I’d done this more often as the day wore on at the amusement park our family was visiting. He was getting tired and more easily distracted. Why can’t he just follow them? I wondered.
Then it hit me: How often do I do exactly the same thing? How often do I veer from obediently walking with God, enchanted by the temptations to pursue what I want instead of seeking His ways?
Think of Isaiah’s words from God for Israel: “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, ‘This is the way; walk in it’ ” (Isaiah 30:21). Earlier in that chapter, God had rebuked His people for their rebelliousness. But if they would trust His strength instead of their own ways (v. 15), He promised to show His graciousness and compassion (v. 18).
One expression of God’s graciousness is His promise to guide us by His Spirit. That happens as we talk to Him about our desires and ask in prayer what He has for us. I’m thankful God patiently directs us, day-by-day, step-by-step, as we trust Him and listen for His voice.
Father, You’ve promised to guide us through the ups and downs and decisions we face in life. Help us to trust and follow You, and to actively listen for Your guiding voice.
God patiently directs us as we trust Him and listen for His voice.
My Utmost for His Highest, by Oswald Chambers
Monday, September 24, 2018
The “Go” of Preparation
If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24
It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.
The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?
Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Monday, September 24, 2018
The Burdens That Could Crush You - #8271
Our children got together and gave us a special gift for a milestone wedding anniversary – yep, a couple of nights in the beautiful place where we honeymooned years before. Part of the gift was a picturesque, horse-drawn carriage ride through some of the area's beautiful scenery. At one point, our carriage was headed up a relatively steep hill and another carriage was starting down that hill, full of people. It had to be a real workout for the horses, believe me. Our driver pointed out something that I found intriguing. He said, "Notice that the driver is holding the brake on as they come down the hill. That's to keep the horses from bearing a load that's too heavy for them to bear. With the driver holding the brake, they still feel like they're on level ground." Huh!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Burdens That Could Crush You."
If you belong to Jesus Christ, you have a God who does for you what that driver did for those horses. He holds back the load you cannot bear. Now you might be carrying a very heavy load right now, and you may even be wondering about the accuracy of what I just said. But be assured that He knows how much weight will make you stronger, and He'll allow that much in your life. But He also knows when it's weight that would crush you, and that's when He puts on the brakes.
He promises that in many places in the Bible. One of them is our word for today from the Word of God in 1 Corinthians 10:13. It says, "God is faithful; He will not let you be tempted (or the word can mean tested) beyond what you can bear." God never breaks a promise. He's not going to break this one. Without Christ in your life, God is not yet your Father and there's no guarantee about how much of a load will come to you. But He promises His children, those who have opened their lives to the love and the power of Jesus Christ, that He will always protect you from what would be unbearable.
Protection is one way He'll keep you from being overwhelmed by the weight. Provision is another way He does it. He guarantees that "My grace is sufficient for you" (2 Corinthians 12:9) and "your strength will equal your days" (Deuteronomy 33:25). No matter how much strength any given day's burdens require, He's committed to give you that much strength. Your load will never outweigh the strength He will give you.
We're invited to "come boldly to the throne of grace to receive mercy and find grace to help us in our time of need" (Hebrews 4:16). The Greek word there for "help" is used one other place in the Bible to describe holding a ship together in a storm. That's what He's promised to do and to be for you.
God has one other way to keep you from a load you can't bear – it's His participation in carrying it. Psalm 68:19 says, "Praise be to the Lord, to God our Savior, who daily bears our burdens." In fact, He tells us that we should be "casting all your care on Him because He cares for you" (1 Peter 5:7). He is the great Burden-Bearer for His own. But you have to leave it with Him, not just tell Him about it.
Something amazing happens when you take a burden that you've made all your own and you roll it off on His shoulders and you tell Him, "Lord, it's Yours now. The battle is the Lord's." You begin all bent over with this massive weight on your back, and you walk away standing tall, knowing that Jesus Himself is carrying that burden now.
So take courage if you've been trusted with a heavy load. Your Lord knows when to apply the brakes and when it's more than you can bear. Any burden you have He has either decreed or allowed, because if you only lift what you've lifted before, you'll never be any stronger than you are now.
So, weary one, would you listen to this precious invitation from Jesus, not as if you're hearing me say it, but as if it's Jesus Himself speaking to you. "Come to Me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28).
Sunday, September 23, 2018
Joshua 19, Bible Reading and Daily Devotionals
Max Lucado Daily: The Test of Love
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Sunday, September 23, 2018
Read: Matthew 18:15–20
If Your Brother Sins Against You
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[a] in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
Footnotes:
Matthew 18:18 Or shall have been bound… shall have been loosed
INSIGHT
The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.
Is there someone you need to listen to so that you can grow spiritually? - Dennis Fisher
Listening to Your Brother
By Arthur Jackson
Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20
“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.
How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.
One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.
Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).
Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.
Wisdom grows when we listen to the words of mature believers.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 23, 2018
The Missionary’s Goal
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."
A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."
God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.
From In the Grip of Grace
Joshua 19
Simeon
The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beersheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8-9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10-15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17-21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25-30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35-38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40-46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49-50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Sunday, September 23, 2018
Read: Matthew 18:15–20
If Your Brother Sins Against You
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[a] in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
Footnotes:
Matthew 18:18 Or shall have been bound… shall have been loosed
INSIGHT
The underlying theme of today’s text emphasizes that the church is not just a social organization. Instead it is a spiritual family. The very idea of calling someone “brother” in addressing possible offenses shows how real the idea of the family is. A teachable spirit evidenced by listening to those who are more mature is the starting point for growth in community. The book of Proverbs admonishes us: “Listen to advice and accept discipline, and at the end you will be counted among the wise” (Proverbs 19:20). Listening to more experienced believers and having a teachable attitude can do wonders in maintaining harmony within the body of Christ.
Is there someone you need to listen to so that you can grow spiritually? - Dennis Fisher
Listening to Your Brother
By Arthur Jackson
Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. James 5:20
“You need to listen to me, I’m your brother!” The plea came from a concerned older brother in my neighborhood and was directed to a younger sibling who was moving farther away from him than the older child was comfortable with. Clearly the older child was better able to judge what was best in the situation.
How many of us have resisted the wise counsel of a brother or sister? If you’ve had to face the consequences of resisting the good advice of someone more mature, you’re not alone.
One of the greatest resources we can have as believers in Jesus is a family—those who are spiritually related because of a common faith in Him. This family includes mature men and women who love God and each other. Like the little brother in my neighborhood, we sometimes need a word of caution or correction to get us back on track. This is particularly true when we offend someone or someone offends us. Doing what’s right can be difficult. Yet Jesus’s words in Matthew 18:15–20 show us what to do when offenses happen within our spiritual family.
Thankfully, our gracious heavenly Father places in our lives people who are prepared to help us honor Him and others. And when we listen, things go better in the family (v. 15).
Father, we praise You for placing us in Your spiritual family. Help us to learn and grow through the wise words and godly behavior of mature believers.
Wisdom grows when we listen to the words of mature believers.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 23, 2018
The Missionary’s Goal
He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31
In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.
In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”
“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”
“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
Saturday, September 22, 2018
Luke 11:29-54 , Bible Reading and Daily Devotionals
Max Lucado Daily: Access to the Father
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Luke 11:29-54
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Saturday, September 22, 2018
Read: Acts 9:26–31
Saul in Jerusalem
26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[a] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.
Footnotes:
Acts 9:29 That is, Greek-speaking Jews
INSIGHT
Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.
Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start? - K. T. Sim
The Blessing of Encouragers
By Lisa Samra
But Barnabas took [Saul] and brought him to the apostles. Acts 9:27
The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.
I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.
The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).
After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.
Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.
The encouragement of a friend can make all the difference.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 22, 2018
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
If a child you don't know appears on your doorstep and asks to spend the night, what would you do? Likely you would ask his name, where he lives, find out why he is roaming the streets, and contact his parents. On the other hand, if a youngster enters your house escorted by your child, that child is welcome.
The same is true with God. By becoming friends with the Son, we gain access to the Father. Jesus promised in Matthew 10:32, "All those who stand before others and say they believe in me, I will say before my Father in heaven that they belong to me." Jesus ushers us into that blessing of God's grace we now enjoy and what Paul spoke of in Romans 5:2-"a permanent access by faith into this grace by which we now stand." We can have a place with God because Jesus has presented us to the Father!
From In the Grip of Grace
Luke 11:29-54
Keep Your Eyes Open
29-30 As the crowd swelled, he took a fresh tack: “The mood of this age is all wrong. Everybody’s looking for proof, but you’re looking for the wrong kind. All you’re looking for is something to titillate your curiosity, satisfy your lust for miracles. But the only proof you’re going to get is the Jonah-proof given to the Ninevites, which looks like no proof at all. What Jonah was to Nineveh, the Son of Man is to this age.
32,31 “On Judgment Day the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about ‘proofs.’ On Judgment Day the Queen of Sheba will come forward and bring evidence that condemns this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon’s is right in front of you, and you quibble over ‘evidence.’
33-36 “No one lights a lamp, then hides it in a drawer. It’s put on a lamp stand so those entering the room have light to see where they’re going. Your eye is a lamp, lighting up your whole body. If you live wide-eyed in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. Keep your eyes open, your lamp burning, so you don’t get musty and murky. Keep your life as well-lighted as your best-lighted room.”
Frauds!
37-41 When he finished that talk, a Pharisee asked him to dinner. He entered his house and sat right down at the table. The Pharisee was shocked and somewhat offended when he saw that Jesus didn’t wash up before the meal. But the Master said to him, “I know you Pharisees burnish the surface of your cups and plates so they sparkle in the sun, but I also know your insides are maggoty with greed and secret evil. Stupid Pharisees! Didn’t the One who made the outside also make the inside? Turn both your pockets and your hearts inside out and give generously to the poor; then your lives will be clean, not just your dishes and your hands.
42 “I’ve had it with you! You’re hopeless, you Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but manage to find loopholes for getting around basic matters of justice and God’s love. Careful bookkeeping is commendable, but the basics are required.
43-44 “You’re hopeless, you Pharisees! Frauds! You love sitting at the head table at church dinners, love preening yourselves in the radiance of public flattery. Frauds! You’re just like unmarked graves: People walk over that nice, grassy surface, never suspecting the rot and corruption that is six feet under.”
45 One of the religion scholars spoke up: “Teacher, do you realize that in saying these things you’re insulting us?”
46 He said, “Yes, and I can be even more explicit. You’re hopeless, you religion scholars! You load people down with rules and regulations, nearly breaking their backs, but never lift even a finger to help.
47-51 “You’re hopeless! You build tombs for the prophets your ancestors killed. The tombs you build are monuments to your murdering ancestors more than to the murdered prophets. That accounts for God’s Wisdom saying, ‘I will send them prophets and apostles, but they’ll kill them and run them off.’ What it means is that every drop of righteous blood ever spilled from the time earth began until now, from the blood of Abel to the blood of Zechariah, who was struck down between altar and sanctuary, is on your heads. Yes, it’s on the bill of this generation and this generation will pay.
52 “You’re hopeless, you religion scholars! You took the key of knowledge, but instead of unlocking doors, you locked them. You won’t go in yourself, and won’t let anyone else in either.”
53-54 As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
Our Daily Bread reading and devotion
Saturday, September 22, 2018
Read: Acts 9:26–31
Saul in Jerusalem
26 And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. 29 And he spoke and disputed against the Hellenists.[a] But they were seeking to kill him. 30 And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.
31 So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.
Footnotes:
Acts 9:29 That is, Greek-speaking Jews
INSIGHT
Barnabas was an encourager. In the Scriptures, he is singled out as a believer who encouraged others by his generosity (Acts 4:36–37). He encouraged Paul, as we see in today’s text, and he also played a critical role in encouraging John Mark, a young man who was deemed an unreliable failure by Paul because he had abandoned the first missionary journey (13:13). Barnabas wanted to take John Mark on the second missionary trip, but Paul refused, causing a severe break in their partnership (15:36–39). Barnabas took a risk and gave John Mark a second chance, restoring him to effective ministry (2 Timothy 4:11). Without Barnabas, there might not have been the great theologian Paul, who wrote thirteen books of the New Testament, or John Mark, who wrote the gospel of Mark.
Who has been a “Barnabas” to you by encouraging you, believing in you, and restoring you to wholeness and usefulness? Will you be a Barnabas to someone who needs a fresh start? - K. T. Sim
The Blessing of Encouragers
By Lisa Samra
But Barnabas took [Saul] and brought him to the apostles. Acts 9:27
The 2010 movie The King’s Speech tells the story of England’s King George VI, who unexpectedly became monarch when his brother abandoned the throne. With the country on the brink of World War II, government officials wanted a well-spoken leader because of the increasingly influential role of radio. King George VI, however, struggled with a stuttering problem.
I was especially drawn to the film’s portrayal of George’s wife, Elizabeth. Throughout his struggle to overcome his speech difficulty, she was his constant source of encouragement. Her steadfast devotion provided the support he needed to overcome his challenge and rule well during the war.
The Bible highlights the stories of encouragers who gave powerful assistance during challenging circumstances. Moses had Aaron and Hur’s support during Israel’s battles (Exodus 17:8–16). Elizabeth encouraged her pregnant relative Mary (Luke 1:42–45).
After his conversion, Paul needed the support of Barnabas, whose name literally means “son of encouragement.” When the disciples were fearful of Paul, Barnabas, at the risk of his own reputation, vouched for him (Acts 9:27). His endorsement was essential to Paul being welcomed by the Christian community. Barnabas later served as Paul’s traveling and preaching companion (Acts 14). Despite the dangers, they worked together to proclaim the gospel.
Believers in Jesus are still called to “encourage one another and build each other up” (1 Thessalonians 5:11). May we be eager to offer encouragement to help support others, especially as they face difficult circumstances.
The encouragement of a friend can make all the difference.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 22, 2018
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am ….I say to you, a servant is not greater than his master… —John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “…for One is your Teacher, the Christ…” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord…”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “…though He was a Son, yet He learned obedience…” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it— a relationship where all we know is that we are His to obey.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Friday, September 21, 2018
Luke 11:1-28, Bible Reading and Daily Devotionals
Max Lucado Daily: FRUIT OF THE SPIRIT
The Bible says, “If God were to withdraw his Spirit, all life would disappear and mankind would return again to dust” (Job 34:14-15). And Ephesians 1:13 says that the Holy Spirit enters the believer upon confession of faith. From that point forward the Christian has access to the very power and personality of God. They begin to think the way God thinks, love the way God loves, and see the way God sees. And this power includes the gifts of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
As our relationship with God is secured and unmarred by rebellion, sin, or stubborn behavior, we can expect a harvest of fruit! We need not force it, but we can expect it. It simply falls to us to stay connected. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 11:1-28
Ask for What You Need
11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”
2-4 So he said, “When you pray, say,
Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”
5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’
7 “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’
8 “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.
9 “Here’s what I’m saying:
Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.
10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”
No Neutral Ground
14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.
21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”
27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”
28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”
Our Daily Bread reading and devotion
Friday, September 21, 2018
Read: 1 Kings 19:1–12
Elijah Flees Jezebel
19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.
4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.
The Lord Speaks to Elijah
9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.[a]
Footnotes:
1 Kings 19:12 Or a sound, a thin silence
Unexpected Ways
By Mart DeHaan
Anyone who has seen me has seen the Father. John 14:9
In 1986, five-year-old Levan Merritt fell twenty feet into the gorilla enclosure of England’s Jersey zoo. As parents and onlookers cried out for help, a full-grown male silverback, named Jambo, placed himself between the motionless boy and several other gorillas. Then he began to gently stroke the child’s back. When Levan began to cry, Jambo led the other gorillas into their own enclosure as zoo-keepers and an ambulance driver came to the rescue. More than thirty years later Levan still talks about Jambo the gentle giant—his guardian angel who had acted in a shockingly unexpected way, changing his perception of gorillas forever.
Elijah may have expected God to act in certain ways, but the God of gods used a rock-shattering wind, a powerful earthquake, and raging fire to show His prophet how not to think of Him. Then He used a gentle whisper to show His heart and to express His presence (1 Kings 19:11–12).
Elijah had seen God’s power before (18:38–39). But he didn’t fully understand the One who wants to be known as more than the greatest and most fearsome of gods (19:10, 14).
Eventually, that quiet whisper found fullness of meaning in the powerful gentleness of Jesus, who said, “Anyone who has seen me has seen the Father” (John 14:9). Then He quietly allowed Himself to be nailed to a tree—an unexpected, compassionate act by the great God who loves us.
Father in heaven, please help us to find courage in Your whisper—and in the ways of Your Son. Have mercy on us for not seeing beyond Your power to a love we’ve barely begun to know.
God won’t shout if we only need a whisper.
My Utmost for His Highest, by Oswald Chambers
Friday, September 21, 2018
The Missionary’s Predestined Purpose
Now the Lord says, who formed Me from the womb to be His Servant… —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16— “For God so loved the world….”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
A Word with You, by Ron Hutchcraft
Friday, September 21, 2018
The Chief and the Thief - #8270
It was centuries ago, when all of North America belonged to its Native people. One nomadic Indian tribe in the Great Plains, according to the story, was blessed with a chief that was beloved and respected by everyone who knew him. He was known as a man who deeply loved his people and he showed it. And he was a man of absolute justice and fairness and he showed that. One day some braves brought a very troubling report to him; there had been several mysterious thefts from people in the tribe. The chief wanted to nip this kind of stealing in the bud so he announced a pretty severe penalty for the thief. He would be tied to a post when the sun was high, his back laid bare, and he would be beaten with a whip twenty times. Then the chief set a trap. He asked two of his trusted braves to leave some animal pelts in front of a teepee one night and to watch all night from another teepee. It was the middle of the night when one of those braves awakened the chief with the news, "We've caught the thief." "Then bring him in," the chief ordered sternly.
You could see the reluctance; even the pain on the braves' faces as they brought the thief into the chief's tent that night. The chief was stunned to see who they had caught. It was his own mother. The next day, when the sun was high, everyone in the tribe gathered around the pole in the center of the village. There was heated discussion about what the chief would do. Would he sacrifice his love for his mother for the sake of justice and fairness? Or would he sacrifice his justice for his love?
Now it was time. Very sadly, two braves marched the chief's mother to the whipping post and they tied her there as two women bared her back for the whip. "The chief is putting his justice above his love," the people whispered as the warrior with the whip raised his right arm to administer the first lash. Suddenly, the chief emerged from his teepee and shouted, "Stop! Let her go!" And as the people turned to look at their chief walking toward the whipping post, they began to say, "Ah-ha! His love is greater than his justice. He's letting her go unpunished for what she did."
The chief untied the thief he loved, and then to the shock of everyone, as he removed his buckskin shirt, he said, "Tie me." Hesitantly, the braves tied their chief to the post. Then he barked out his final command, "Begin the whipping." There, before all his people, their honored chief took the full and painful punishment for the crimes of the one he loved.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."
That story is my story, and it's your story. The chief is no one less than the Prince of Heaven, the Son of Almighty God. The one who has broken the law and deserves the punishment is me and you. God's justice could not be compromised; all our sinning against Him, all our defiant choices that have ignored what He wanted have to be paid for. And the penalty established long ago is death. Because of His justice, your sin and mine had to be punished.
Because of His love, He didn't want you to have to pay for it. So He stepped into your place and on a blood-stained cross, He took all the hell for all your sin. Isaiah 53:5-6, our word for today from the Word of God, "He was pierced for our transgressions...the punishment that brought us peace was upon Him...we all, like sheep, have gone astray...and the Lord has laid on Him the iniquity (the wrongdoing) of us all."
Today, Jesus is coming to you where you are, and He's offering to give you the pardon He secured for you with His blood. But you have to take it or you will face the punishment that He died to save you from. Don't wait another day to make things right with God. Tell Him, "Lord, because you died and rose again for me, I'm putting all my trust in you." That's how you trade death for life.
Look, our website is all about beginning this relationship. This would be a wonderful time for you to visit there and be sure you belong to this Jesus. It's ANewStory.com. Please, don't walk away from the One who took your place, who took your punishment. He's your only hope and He really, really loves you.
The Bible says, “If God were to withdraw his Spirit, all life would disappear and mankind would return again to dust” (Job 34:14-15). And Ephesians 1:13 says that the Holy Spirit enters the believer upon confession of faith. From that point forward the Christian has access to the very power and personality of God. They begin to think the way God thinks, love the way God loves, and see the way God sees. And this power includes the gifts of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.”
As our relationship with God is secured and unmarred by rebellion, sin, or stubborn behavior, we can expect a harvest of fruit! We need not force it, but we can expect it. It simply falls to us to stay connected. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Luke 11:1-28
Ask for What You Need
11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”
2-4 So he said, “When you pray, say,
Father,
Reveal who you are.
Set the world right.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.”
5-6 Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’
7 “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’
8 “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.
9 “Here’s what I’m saying:
Ask and you’ll get;
Seek and you’ll find;
Knock and the door will open.
10-13 “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”
No Neutral Ground
14-16 Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.
17-20 Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.
21-22 “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.
23 “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.
24-26 “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”
27 While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”
28 Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”
Our Daily Bread reading and devotion
Friday, September 21, 2018
Read: 1 Kings 19:1–12
Elijah Flees Jezebel
19 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” 3 Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.
4 But he himself went a day's journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O Lord, take away my life, for I am no better than my fathers.” 5 And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” 6 And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. 7 And the angel of the Lord came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” 8 And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.
The Lord Speaks to Elijah
9 There he came to a cave and lodged in it. And behold, the word of the Lord came to him, and he said to him, “What are you doing here, Elijah?” 10 He said, “I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” 11 And he said, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the Lord, but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake. 12 And after the earthquake a fire, but the Lord was not in the fire. And after the fire the sound of a low whisper.[a]
Footnotes:
1 Kings 19:12 Or a sound, a thin silence
Unexpected Ways
By Mart DeHaan
Anyone who has seen me has seen the Father. John 14:9
In 1986, five-year-old Levan Merritt fell twenty feet into the gorilla enclosure of England’s Jersey zoo. As parents and onlookers cried out for help, a full-grown male silverback, named Jambo, placed himself between the motionless boy and several other gorillas. Then he began to gently stroke the child’s back. When Levan began to cry, Jambo led the other gorillas into their own enclosure as zoo-keepers and an ambulance driver came to the rescue. More than thirty years later Levan still talks about Jambo the gentle giant—his guardian angel who had acted in a shockingly unexpected way, changing his perception of gorillas forever.
Elijah may have expected God to act in certain ways, but the God of gods used a rock-shattering wind, a powerful earthquake, and raging fire to show His prophet how not to think of Him. Then He used a gentle whisper to show His heart and to express His presence (1 Kings 19:11–12).
Elijah had seen God’s power before (18:38–39). But he didn’t fully understand the One who wants to be known as more than the greatest and most fearsome of gods (19:10, 14).
Eventually, that quiet whisper found fullness of meaning in the powerful gentleness of Jesus, who said, “Anyone who has seen me has seen the Father” (John 14:9). Then He quietly allowed Himself to be nailed to a tree—an unexpected, compassionate act by the great God who loves us.
Father in heaven, please help us to find courage in Your whisper—and in the ways of Your Son. Have mercy on us for not seeing beyond Your power to a love we’ve barely begun to know.
God won’t shout if we only need a whisper.
My Utmost for His Highest, by Oswald Chambers
Friday, September 21, 2018
The Missionary’s Predestined Purpose
Now the Lord says, who formed Me from the womb to be His Servant… —Isaiah 49:5
The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in John 3:16— “For God so loved the world….”
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.
Beware lest you forget God’s purpose for your life.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
A Word with You, by Ron Hutchcraft
Friday, September 21, 2018
The Chief and the Thief - #8270
It was centuries ago, when all of North America belonged to its Native people. One nomadic Indian tribe in the Great Plains, according to the story, was blessed with a chief that was beloved and respected by everyone who knew him. He was known as a man who deeply loved his people and he showed it. And he was a man of absolute justice and fairness and he showed that. One day some braves brought a very troubling report to him; there had been several mysterious thefts from people in the tribe. The chief wanted to nip this kind of stealing in the bud so he announced a pretty severe penalty for the thief. He would be tied to a post when the sun was high, his back laid bare, and he would be beaten with a whip twenty times. Then the chief set a trap. He asked two of his trusted braves to leave some animal pelts in front of a teepee one night and to watch all night from another teepee. It was the middle of the night when one of those braves awakened the chief with the news, "We've caught the thief." "Then bring him in," the chief ordered sternly.
You could see the reluctance; even the pain on the braves' faces as they brought the thief into the chief's tent that night. The chief was stunned to see who they had caught. It was his own mother. The next day, when the sun was high, everyone in the tribe gathered around the pole in the center of the village. There was heated discussion about what the chief would do. Would he sacrifice his love for his mother for the sake of justice and fairness? Or would he sacrifice his justice for his love?
Now it was time. Very sadly, two braves marched the chief's mother to the whipping post and they tied her there as two women bared her back for the whip. "The chief is putting his justice above his love," the people whispered as the warrior with the whip raised his right arm to administer the first lash. Suddenly, the chief emerged from his teepee and shouted, "Stop! Let her go!" And as the people turned to look at their chief walking toward the whipping post, they began to say, "Ah-ha! His love is greater than his justice. He's letting her go unpunished for what she did."
The chief untied the thief he loved, and then to the shock of everyone, as he removed his buckskin shirt, he said, "Tie me." Hesitantly, the braves tied their chief to the post. Then he barked out his final command, "Begin the whipping." There, before all his people, their honored chief took the full and painful punishment for the crimes of the one he loved.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Chief and the Thief."
That story is my story, and it's your story. The chief is no one less than the Prince of Heaven, the Son of Almighty God. The one who has broken the law and deserves the punishment is me and you. God's justice could not be compromised; all our sinning against Him, all our defiant choices that have ignored what He wanted have to be paid for. And the penalty established long ago is death. Because of His justice, your sin and mine had to be punished.
Because of His love, He didn't want you to have to pay for it. So He stepped into your place and on a blood-stained cross, He took all the hell for all your sin. Isaiah 53:5-6, our word for today from the Word of God, "He was pierced for our transgressions...the punishment that brought us peace was upon Him...we all, like sheep, have gone astray...and the Lord has laid on Him the iniquity (the wrongdoing) of us all."
Today, Jesus is coming to you where you are, and He's offering to give you the pardon He secured for you with His blood. But you have to take it or you will face the punishment that He died to save you from. Don't wait another day to make things right with God. Tell Him, "Lord, because you died and rose again for me, I'm putting all my trust in you." That's how you trade death for life.
Look, our website is all about beginning this relationship. This would be a wonderful time for you to visit there and be sure you belong to this Jesus. It's ANewStory.com. Please, don't walk away from the One who took your place, who took your punishment. He's your only hope and He really, really loves you.
Thursday, September 20, 2018
Joshua 18, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU MAY NEED A PUSH
Ask a believer to answer the question, “Who is God the Father?” He has a reply. Or “Describe God the Son.” She will not hesitate. But ask, “Who is the Holy Spirit?” and they’re often at a loss for words. Many rely on the Father and the Son but overlook the Holy Spirit. Yet Jesus says more about the Holy Spirit than he does about the church or marriage.
On the eve of his death, as he prepared his followers to face the future without him, he made this great promise, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). He didn’t promise immediate success, or the absence of disease or struggles. He never guaranteed a level of income. But He promised the presence of the Holy Spirit. The Spirit came alongside the disciples, indwelled them, and gave the early church the push they needed to face the challenges ahead. Perhaps you could use a push as well.
Read more Unshakable Hope
Joshua 18
The Shiloh Survey
Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting.
The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
3-5 Joshua addressed the People of Israel: “How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.
6 “You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.
7 “Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God.”
8 So the men set out. As they went out to survey the land, Joshua charged them: “Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God.”
9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.
10 Joshua cast the lots for them at Shiloh in the presence of God. That’s where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin
11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.
12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.
14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.
20 The east border was formed by the Jordan.
This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.
21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.
Our Daily Bread reading and devotion
Thursday, September 20, 2018
Read: Romans 5:1–11
Peace with God Through Faith
5 Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Some manuscripts let us
Romans 5:2 Some manuscripts omit by faith
Romans 5:2 Or let us; also verse 3
Romans 5:2 Or boast; also verses 3, 11
INSIGHT
Sometimes the truth of the gospel—that Jesus offers a new, guilt-free life for all who believe (Romans 8:1)—might feel a bit too good to be true. If all we’ve ever known is emptiness, hatred, and despair, how is it even possible to learn to live with love and hope?
It’s possible because it doesn’t depend on us. God’s love reaches deeper than our brokenness, loving us completely even when we’re far from Him (5:8). As we surrender to Him, we can experience His love and hope as the Spirit transforms every aspect of our life (vv. 3–5). - Monica Brands
Where to Find Hope
By Anne Cetas
And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:5
Elizabeth struggled for a long time with drug addiction, and when she recovered wanted to help others in return. So she started writing notes and anonymously placing them throughout her city. Elizabeth tucks these notes under car windshield wipers and tacks them on poles in parks. She used to look for signs of hope; now she leaves them for others to find. One of her notes concluded with these words: “Much love. Hope sent.”
Hope with love—that’s what Jesus gives. He brings us His love with each new day and strengthens us with that hope. His love is not rationed out to us drop by drop but flows out of His heart freely and is poured lavishly into ours: “We know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:5 nlt). He desires to use the hard times to develop perseverance and character and bring us a satisfying, hope-filled life (vv. 3–4). And even when we’re far from Him, He still loves us (vv. 6–8).
Are you looking for signs of hope? The Lord gives hope with love through inviting us to grow in a relationship with Him. Our hope for a fulfilling life is anchored in His unfailing love.
I’m grateful, God, for the love You lavishly pour on me. Please bring me contentment in You and confidence in what You are doing in me.
Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
Hope is the anchor of the soul.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 20, 2018
The Divine Commandment of Life
…be perfect, just as your Father in heaven is perfect. —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Thursday, September 20, 2018
Grabbing Opportunities - #8269
Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can!
I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities."
Aggressively seizing opportunities because time is short-that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life.
If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15 and 16, "Be very careful, then, how you live-not as unwise, but as wise, (Now what follows is God's definition of what it means to "live smart.") making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you.
Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should."
In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil.
Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital.
If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. If you want to obey your Savior, and I really hope you do, then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper.
When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down.
Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.
Ask a believer to answer the question, “Who is God the Father?” He has a reply. Or “Describe God the Son.” She will not hesitate. But ask, “Who is the Holy Spirit?” and they’re often at a loss for words. Many rely on the Father and the Son but overlook the Holy Spirit. Yet Jesus says more about the Holy Spirit than he does about the church or marriage.
On the eve of his death, as he prepared his followers to face the future without him, he made this great promise, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). He didn’t promise immediate success, or the absence of disease or struggles. He never guaranteed a level of income. But He promised the presence of the Holy Spirit. The Spirit came alongside the disciples, indwelled them, and gave the early church the push they needed to face the challenges ahead. Perhaps you could use a push as well.
Read more Unshakable Hope
Joshua 18
The Shiloh Survey
Then the entire congregation of the People of Israel got together at Shiloh. They put up the Tent of Meeting.
The land was under their control but there were still seven Israelite tribes who had yet to receive their inheritance.
3-5 Joshua addressed the People of Israel: “How long are you going to sit around on your hands, putting off taking possession of the land that God, the God of your ancestors, has given you? Pick three men from each tribe so I can commission them. They will survey and map the land, showing the inheritance due each tribe, and report back to me. They will divide it into seven parts. Judah will stay in its territory in the south and the people of Joseph will keep to their place in the north.
6 “You are responsible for preparing a survey map showing seven portions. Then bring it to me so that I can cast lots for you here in the presence of our God.
7 “Only the Levites get no portion among you because the priesthood of God is their inheritance. And Gad, Reuben, and the half-tribe of Manasseh already have their inheritance on the east side of the Jordan, given to them by Moses the servant of God.”
8 So the men set out. As they went out to survey the land, Joshua charged them: “Go. Survey the land and map it. Then come back to me and I will cast lots for you here at Shiloh in the presence of God.”
9 So off the men went. They covered the ground and mapped the country by towns in a scroll. Then they reported back to Joshua at the camp at Shiloh.
10 Joshua cast the lots for them at Shiloh in the presence of God. That’s where Joshua divided up the land to the People of Israel, according to their tribal divisions.
Benjamin
11 The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.
12-13 The northern border began at the Jordan, then went up to the ridge north of Jericho, ascending west into the hill country into the wilderness of Beth Aven. From there the border went around to Luz, to its southern ridge (that is, Bethel), and then down from Ataroth Addar to the mountain to the south of Lower Beth Horon.
14 There the border took a turn on the west side and swung south from the mountain to the south of Beth Horon and ended at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the west side.
15-19 The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.
20 The east border was formed by the Jordan.
This was the inheritance of the people of Benjamin for their clans, marked by these borders on all sides.
21-28 The cities of the tribe of Benjamin, clan by clan, were:
Jericho, Beth Hoglah, Emek Keziz,
Beth Arabah, Zemaraim, Bethel,
Avvim, Parah, Ophrah,
Kephar Ammoni, Ophni, and Geba—
twelve towns with their villages.
Gibeon, Ramah, Beeroth,
Mizpah, Kephirah, Mozah,
Rekem, Irpeel, Taralah,
Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah, and Kiriath Jearim—
fourteen cities with their villages. This was the inheritance for Benjamin, according to its clans.
Our Daily Bread reading and devotion
Thursday, September 20, 2018
Read: Romans 5:1–11
Peace with God Through Faith
5 Therefore, since we have been justified by faith, we[a] have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith[b] into this grace in which we stand, and we[c] rejoice[d] in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Footnotes:
Romans 5:1 Some manuscripts let us
Romans 5:2 Some manuscripts omit by faith
Romans 5:2 Or let us; also verse 3
Romans 5:2 Or boast; also verses 3, 11
INSIGHT
Sometimes the truth of the gospel—that Jesus offers a new, guilt-free life for all who believe (Romans 8:1)—might feel a bit too good to be true. If all we’ve ever known is emptiness, hatred, and despair, how is it even possible to learn to live with love and hope?
It’s possible because it doesn’t depend on us. God’s love reaches deeper than our brokenness, loving us completely even when we’re far from Him (5:8). As we surrender to Him, we can experience His love and hope as the Spirit transforms every aspect of our life (vv. 3–5). - Monica Brands
Where to Find Hope
By Anne Cetas
And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. Romans 5:5
Elizabeth struggled for a long time with drug addiction, and when she recovered wanted to help others in return. So she started writing notes and anonymously placing them throughout her city. Elizabeth tucks these notes under car windshield wipers and tacks them on poles in parks. She used to look for signs of hope; now she leaves them for others to find. One of her notes concluded with these words: “Much love. Hope sent.”
Hope with love—that’s what Jesus gives. He brings us His love with each new day and strengthens us with that hope. His love is not rationed out to us drop by drop but flows out of His heart freely and is poured lavishly into ours: “We know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love” (Romans 5:5 nlt). He desires to use the hard times to develop perseverance and character and bring us a satisfying, hope-filled life (vv. 3–4). And even when we’re far from Him, He still loves us (vv. 6–8).
Are you looking for signs of hope? The Lord gives hope with love through inviting us to grow in a relationship with Him. Our hope for a fulfilling life is anchored in His unfailing love.
I’m grateful, God, for the love You lavishly pour on me. Please bring me contentment in You and confidence in what You are doing in me.
Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.
Hope is the anchor of the soul.
My Utmost for His Highest, by Oswald Chambers
Thursday, September 20, 2018
The Divine Commandment of Life
…be perfect, just as your Father in heaven is perfect. —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
WISDOM FROM OSWALD CHAMBERS
An intellectual conception of God may be found in a bad vicious character. The knowledge and vision of God is dependent entirely on a pure heart. Character determines the revelation of God to the individual. The pure in heart see God. Biblical Ethics, 125 R
A Word with You, by Ron Hutchcraft
Thursday, September 20, 2018
Grabbing Opportunities - #8269
Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can!
I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities."
Aggressively seizing opportunities because time is short-that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life.
If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15 and 16, "Be very careful, then, how you live-not as unwise, but as wise, (Now what follows is God's definition of what it means to "live smart.") making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you.
Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should."
In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil.
Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital.
If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. If you want to obey your Savior, and I really hope you do, then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper.
When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down.
Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.
Wednesday, September 19, 2018
Joshua 17, Bible Reading and Daily Devotionals
Max Lucado Daily: THE GREATEST NEWS IN THE WORLD
The greatest news in the world is not that God made the world but that God loves the world. He loves you. You did not earn this love. His love for you will not end if you lose your temper. His love for you will not fade if you lose your way, nor will His love diminish if your discipline does.
Someone told you that God loves good people. Wrong. There are no good people. Someone told you that God loves you if you love him first. Wrong. He loves people who have never thought of him. Someone told you that God is ticked off, cranky, and vindictive. Wrong. We tend to be ticked off, cranky, and vindictive. But God? “God is sheer mercy and grace; not easily angered, he’s rich in love” (Psalm 103:8). God loves you! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 17
This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.
5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”
15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”
16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”
Our Daily Bread reading and devotion
Wednesday, September 19, 2018
September 19, 2018
Read: Ecclesiastes 3:1–14
A Time for Everything
3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
INSIGHT
For further study on the book of Ecclesiastes, check out this free online course at christianuniversity.org/OT224.
A Fitting Time
By Kirsten Holmberg
He has made everything beautiful in its time. Ecclesiastes 3:11
Yesterday I purchased an airline ticket to send my firstborn child to college. I’m surprised the keyboard on my computer still functions, given the waterworks my eyes unleashed on it during the flight selection process. I have so enjoyed my eighteen years of daily life with her that I am saddened by the prospect of her departure. Yet I wouldn’t rob her of the opportunity that lies ahead simply because I’ll miss her. At this juncture in her life, it is fitting for her to embark on a new journey to discover adulthood and explore another part of the country.
As this season of my parenting draws to a close, another one begins. It will undoubtedly bring both new challenges and new delights. Solomon, Israel’s third king, wrote that God appoints “a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). We humans have little control over the events of our lives—whether we view those events as favorable or not. But God, in His mighty power, makes “everything beautiful in its time” (v. 11).
In seasons of heartache, we can trust God to bring something good from them in time. Our comforts and joys may come and go, but God’s works “will endure forever” (v. 14). We may not relish every season—some are quite painful—yet He can bring beauty to them all.
Father, You have permitted this season in my life. Help me to be content in the midst of it, and to recognize Your power and might are at work.
God brings beauty from all seasons.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 19, 2018
Are You Going on With Jesus?
You are those who have continued with Me in My trials. —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Wednesday, September 19, 2018
The Most Important Appointment You Have Today - #8268
He invited Jesus Christ into his house, and things were never the same again. That's the picture actually portrayed in a classic old Christian booklet called "My Heart, Christ's Home." As the story unfolds, the man whose life is symbolized by a house, begins to let Jesus move beyond the front parlor and into the various rooms. In each room, Jesus changes things. Like some of what's in the library that doesn't belong in a house where Jesus lives. Some of what's done in the recreation area. Ultimately, he even lets Jesus clean out the garbage in this closet that's been sealed shut with several locks. But the picture I remember most is the one that portrays the man having personal time with Jesus in his study every morning...until one day when he's running late. So, he races out the door thinking he'd be there as usual the next morning. Well, that didn't happen. For some time, he just ran out the door in the morning without ever stopping in his study. Until one morning when he hurried in there to find something, and there to his shock and his surprise, was Jesus, sitting in a high-backed chair. Awkwardly, the man asked, "Jesus, what are you doing here?" Jesus' reply goes straight to the heart. "I've been here every morning – waiting for you."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Appointment You Have Today."
How many times have we left Jesus sitting there, waiting for us? He gave His life so we could be together. In Revelation 3:20, Jesus talks to people who belong to Him and He says, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him and he with Me." It's a picture of Jesus not being able to get into a life that He died for - to spend one-on-one time with Him. Maybe it's a picture of your life right now.
In Matthew 23:37, our word for today from the Word of God, Jesus says this: "How often I have longed to gather your children together...but you were not willing." I can almost hear Jesus saying to people like us, "How often I have longed to get together with you, but you weren't willing." Or "you were too busy." It's utterly amazing that the Son of God wants to spend time with you or me. It's not because He needs us. We need Him! It's because He loves us; He values us. The question is, "Do we love and value Him?" The answer is in whether or not we have time with Him.
So many believers think this business of daily devotions or a daily quiet time is mainly about reading the Bible. It's not. It's about being with Jesus. The Bible doesn't care if you show up. Jesus does. It's Him you're standing up. The Bible is like His love letter to us. And like a love letter, when you read the writer's words, it's your way to be with that person until you can be "with" with them really. Until the day you're with Jesus in person, the way to be with Him is by reading what He's written to you. Jeremiah put it this way: "When Your words came, I ate them; they were my joy and my heart's delight, for I bear Your name, O Lord God Almighty" (Jeremiah 15:16). Because you belong to Him, you love what He says to you.
Maybe your time with Jesus has been on a "whenever I can get around to it, whenever I can fit it in" basis. That's Jesus you're talking about! He deserves better and you and I are a mess when we neglect our time with Him. He brings out the best in you. Neglect being with Him and the worst of you starts coming out again. It's time to make your daily meeting with Jesus the number one non-negotiable of your personal schedule. If you can only do one thing today, let it be His thing. Your time with Jesus will be the sun around which all the other planets in your life have to revolve.
The Bible tells us that even some of the early Christians' most hostile enemies "took note that these men had been with Jesus" (Acts 4:13). That's what the people around you need to see...that's the person you need to be - someone who has just been with Jesus.
The greatest news in the world is not that God made the world but that God loves the world. He loves you. You did not earn this love. His love for you will not end if you lose your temper. His love for you will not fade if you lose your way, nor will His love diminish if your discipline does.
Someone told you that God loves good people. Wrong. There are no good people. Someone told you that God loves you if you love him first. Wrong. He loves people who have never thought of him. Someone told you that God is ticked off, cranky, and vindictive. Wrong. We tend to be ticked off, cranky, and vindictive. But God? “God is sheer mercy and grace; not easily angered, he’s rich in love” (Psalm 103:8). God loves you! And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 17
This is the lot that fell to the people of Manasseh, Joseph’s firstborn. (Gilead and Bashan had already been given to Makir, Manasseh’s firstborn and father of Gilead, because he was an outstanding fighter.) So the lot that follows went to the rest of the people of Manasseh and their clans, the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
3-4 Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons, only daughters. Their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “God commanded Moses to give us an inheritance among our kinsmen.” And Joshua did it; he gave them, as God commanded, an inheritance amid their father’s brothers.
5-6 Manasseh’s lot came to ten portions, in addition to the land of Gilead and Bashan on the other side of the Jordan, because Manasseh’s daughters got an inheritance along with his sons. The land of Gilead belonged to the rest of the people of Manasseh.
7-10 The boundary of Manasseh went from Asher all the way to Micmethath, just opposite Shechem, then ran southward to the people living at En Tappuah. (The land of Tappuah belonged to Manasseh, but Tappuah itself on the border of Manasseh belonged to the Ephraimites.) The boundary continued south to the Brook Kanah. (The cities there belonged to Ephraim although they lay among the cities of Manasseh.) The boundary of Manasseh ran north of the brook and ended at the Sea. The land to the south belonged to Ephraim; the land to the north to Manasseh, with the Sea as their western border; they meet Asher on the north and Issachar on the east.
11 Within Issachar and Asher, Manasseh also held Beth Shan, Ibleam, and the people of Dor, Endor, Taanach, and Megiddo, together with their villages, and the third in the list is Naphoth.
12-13 The people of Manasseh never were able to take over these towns—the Canaanites wouldn’t budge. But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
14 The people of Joseph spoke to Joshua: “Why did you give us just one allotment, one solitary share? There are a lot of us, and growing—God has extravagantly blessed us.”
15 Joshua responded, “Since there are so many of you, and you find the hill country of Ephraim too confining, climb into the forest and clear ground there for yourselves in the land of the Perizzites and the Rephaim.”
16 But the people of Joseph said, “There’s not enough hill country for us; and the Canaanites who live down in the plain, both those in Beth Shan and its villages and in the Valley of Jezreel, have iron chariots.”
17-18 Joshua said to the family of Joseph (to Ephraim and Manasseh): “Yes, there are a lot of you, and you are very strong. One lot is not enough for you. You also get the hill country. It’s nothing but trees now, but you will clear the land and make it your own from one end to the other. The powerful Canaanites, even with their iron chariots, won’t stand a chance against you.”
Our Daily Bread reading and devotion
Wednesday, September 19, 2018
September 19, 2018
Read: Ecclesiastes 3:1–14
A Time for Everything
3 For everything there is a season, and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
The God-Given Task
9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.
14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
INSIGHT
For further study on the book of Ecclesiastes, check out this free online course at christianuniversity.org/OT224.
A Fitting Time
By Kirsten Holmberg
He has made everything beautiful in its time. Ecclesiastes 3:11
Yesterday I purchased an airline ticket to send my firstborn child to college. I’m surprised the keyboard on my computer still functions, given the waterworks my eyes unleashed on it during the flight selection process. I have so enjoyed my eighteen years of daily life with her that I am saddened by the prospect of her departure. Yet I wouldn’t rob her of the opportunity that lies ahead simply because I’ll miss her. At this juncture in her life, it is fitting for her to embark on a new journey to discover adulthood and explore another part of the country.
As this season of my parenting draws to a close, another one begins. It will undoubtedly bring both new challenges and new delights. Solomon, Israel’s third king, wrote that God appoints “a time for everything, and a season for every activity under the heavens” (Ecclesiastes 3:1). We humans have little control over the events of our lives—whether we view those events as favorable or not. But God, in His mighty power, makes “everything beautiful in its time” (v. 11).
In seasons of heartache, we can trust God to bring something good from them in time. Our comforts and joys may come and go, but God’s works “will endure forever” (v. 14). We may not relish every season—some are quite painful—yet He can bring beauty to them all.
Father, You have permitted this season in my life. Help me to be content in the midst of it, and to recognize Your power and might are at work.
God brings beauty from all seasons.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 19, 2018
Are You Going on With Jesus?
You are those who have continued with Me in My trials. —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “Follow Me” (Matthew 4:19).
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Wednesday, September 19, 2018
The Most Important Appointment You Have Today - #8268
He invited Jesus Christ into his house, and things were never the same again. That's the picture actually portrayed in a classic old Christian booklet called "My Heart, Christ's Home." As the story unfolds, the man whose life is symbolized by a house, begins to let Jesus move beyond the front parlor and into the various rooms. In each room, Jesus changes things. Like some of what's in the library that doesn't belong in a house where Jesus lives. Some of what's done in the recreation area. Ultimately, he even lets Jesus clean out the garbage in this closet that's been sealed shut with several locks. But the picture I remember most is the one that portrays the man having personal time with Jesus in his study every morning...until one day when he's running late. So, he races out the door thinking he'd be there as usual the next morning. Well, that didn't happen. For some time, he just ran out the door in the morning without ever stopping in his study. Until one morning when he hurried in there to find something, and there to his shock and his surprise, was Jesus, sitting in a high-backed chair. Awkwardly, the man asked, "Jesus, what are you doing here?" Jesus' reply goes straight to the heart. "I've been here every morning – waiting for you."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Appointment You Have Today."
How many times have we left Jesus sitting there, waiting for us? He gave His life so we could be together. In Revelation 3:20, Jesus talks to people who belong to Him and He says, "Here I am! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and eat with him and he with Me." It's a picture of Jesus not being able to get into a life that He died for - to spend one-on-one time with Him. Maybe it's a picture of your life right now.
In Matthew 23:37, our word for today from the Word of God, Jesus says this: "How often I have longed to gather your children together...but you were not willing." I can almost hear Jesus saying to people like us, "How often I have longed to get together with you, but you weren't willing." Or "you were too busy." It's utterly amazing that the Son of God wants to spend time with you or me. It's not because He needs us. We need Him! It's because He loves us; He values us. The question is, "Do we love and value Him?" The answer is in whether or not we have time with Him.
So many believers think this business of daily devotions or a daily quiet time is mainly about reading the Bible. It's not. It's about being with Jesus. The Bible doesn't care if you show up. Jesus does. It's Him you're standing up. The Bible is like His love letter to us. And like a love letter, when you read the writer's words, it's your way to be with that person until you can be "with" with them really. Until the day you're with Jesus in person, the way to be with Him is by reading what He's written to you. Jeremiah put it this way: "When Your words came, I ate them; they were my joy and my heart's delight, for I bear Your name, O Lord God Almighty" (Jeremiah 15:16). Because you belong to Him, you love what He says to you.
Maybe your time with Jesus has been on a "whenever I can get around to it, whenever I can fit it in" basis. That's Jesus you're talking about! He deserves better and you and I are a mess when we neglect our time with Him. He brings out the best in you. Neglect being with Him and the worst of you starts coming out again. It's time to make your daily meeting with Jesus the number one non-negotiable of your personal schedule. If you can only do one thing today, let it be His thing. Your time with Jesus will be the sun around which all the other planets in your life have to revolve.
The Bible tells us that even some of the early Christians' most hostile enemies "took note that these men had been with Jesus" (Acts 4:13). That's what the people around you need to see...that's the person you need to be - someone who has just been with Jesus.
Tuesday, September 18, 2018
Joshua 16, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD LOVES YOU
God needs no name tag to jog his memory about you. He has more thoughts about you than the Pacific coast has grains of sand!
I read a story about a man walking the shores of a lake in silence with his uncle. The man noticed his uncle was smiling. “Uncle,” he said, “you look very happy.” “I am” his uncle agreed. “How come?” the man asked. “The Father of Jesus is very fond of me,” his uncle said.
He’s fond of you, too, dear friend. What’s that? Do you think I’m talking to someone who is holier, better, or nicer? Someone who didn’t screw up his marriage or mess up her career. I’m not. I’m talking directly to you. God loves you. And His love for you will not end or fade if you lose your way. You have never lived one unloved day. This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 16
The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Tuesday, September 18, 2018
Read: Isaiah 49:14–18
But Zion said, “The Lord has forsaken me;
my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
your walls are continually before me.
17 Your builders make haste;[a]
your destroyers and those who laid you waste go out from you.
18 Lift up your eyes around and see;
they all gather, they come to you.
As I live, declares the Lord,
you shall put them all on as an ornament;
you shall bind them on as a bride does.
Footnotes:
Isaiah 49:17 Dead Sea Scroll; Masoretic Text Your children make haste
INSIGHT
Our God remembers us and keeps His promises. A study of the word remember bears this out. Throughout the Old Testament we read passages about how God “remembered” specific people (Genesis 8:1; 19:29; 30:22). Still other passages recall what He has done for us all. “The Lord has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Psalm 98:2–3). God specifically worked in the lives of Abraham, Isaac, Jacob, Joseph, and Moses to fulfill His promises, for He remembers His covenant (see Psalm 105.)
Jesus is the ultimate fulfillment of God’s Old Testament promises. We see this in the words of Zechariah’s song (Luke 1:67–73): “Praise to the Lord, the God of Israel, because he has come to his people and redeemed them.” He “remember[ed] his holy covenant” (vv. 68, 72).
God hasn’t forgotten us. He is with us through the Spirit (John 14:26). And one day He will return to establish a new heaven and earth where He will dwell with us forever (Revelation 21:1–3).
In what ways has God shown you He hasn’t forgotten you? - Alyson Kieda
Engraved on His Hands
By Amy Boucher Pye
See, I have engraved you on the palms of my hands. Isaiah 49:16
In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” This thought is so precious that we can run over it in our minds again and again.
Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His hands so we could be free of our sins.
If and when we’re tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.
Lord God, how vast is Your love for me! You keep me ever before You. I know You’ll never leave me, and I’m grateful.
The Lord engraves us on the palms of His hands.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 18, 2018
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Tuesday, September 18, 2018
The Real Incredibles - #8267
There's a family of superheroes with super capabilities that normal humans don't have. And they're the subject of a couple of animated movies. Yep! They're called "The Incredibles." And because of the powers they have, they are incredible. Or they could be. But the movie shows them living a very un-super life; just going through the motions of everyday life, living in the same kind of mediocrity everyone else is. They're the "Incredibles," but when the movie starts they're sure not living like it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Real Incredibles."
People with the power to make a tremendous difference – but they're living ordinary. That's not just the plot of a movie. It's the sad story of many followers of Jesus Christ.
The day you invited Jesus Christ into your life, He brought with Him all His resurrection power – power that was great enough to raise Him from the dead. He gave you His Holy Spirit who is all-powerful. The same Holy Spirit lives in you who lived in those first-century believers; those ordinary folks who turned their world upside down for Jesus in one generation. He's just as powerful as He was then, but something happened to us along the way.
If you belong to Jesus, the Bible says some amazing things about who you are now. You are "the light of the world" (Matt. 5:14)..."the temple of the living God" (2 Corinthians 6:16)...you are (the Bible says) a "son" or "daughter" of "the Lord Almighty" (2 Corinthians 6:18). That's incredible stuff! But tragically, like that cartoon family of superheroes, maybe you've been settling for ordinary – living in maintenance mode; doing your daily drill but not making much of a difference. And you're restless inside, aren't you? Sure, that's because the Jesus in you is saying, "Hey, there's more, man. I made you mine to make you so much more than this."
Our word for today from the Word of God spells out part of the amazing assignment God has given you. Second Corinthians 5, beginning with verse 15, tells us that Jesus "died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again." A small life is a life that's all about you and your agenda. This passage goes on to say that Christ has made you "a new creation" and given you a powerful purpose to live your life for. He says: "We are, therefore, Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God."
The President of the United States has a personal representative in each country – his ambassador. The Son of God has a personal representative in your corner of the world – it's you! And that assignment is what should define each new day in your life – you look in the mirror and you say, "Everywhere I go, everything I do today, I am there ‘in Christ's behalf.' I am the face of Jesus where I am. I am the voice of Jesus, to say what He would say. I am the hands of Jesus to do what He would do." Suddenly, the most everyday stuff becomes eternity stuff because you're going to be there representing Jesus!
How can you ever be content again to just live like a "space taker-upper"? You're not here primarily to make money or make friends or make an impression or just make it through. You're here to make a difference like Jesus would in that same situation! How are you doing? Your heart's telling you that there's got to be more. And there is... much more.
Don't settle for ordinary anymore! Lay down "business as usual" and tell Jesus you are ready to step up to what He made you for, what He saved you for! Because of the risen Christ living in you, you have the power to make a difference in every life you touch. You ready? You are one of God's "Incredibles"!
God needs no name tag to jog his memory about you. He has more thoughts about you than the Pacific coast has grains of sand!
I read a story about a man walking the shores of a lake in silence with his uncle. The man noticed his uncle was smiling. “Uncle,” he said, “you look very happy.” “I am” his uncle agreed. “How come?” the man asked. “The Father of Jesus is very fond of me,” his uncle said.
He’s fond of you, too, dear friend. What’s that? Do you think I’m talking to someone who is holier, better, or nicer? Someone who didn’t screw up his marriage or mess up her career. I’m not. I’m talking directly to you. God loves you. And His love for you will not end or fade if you lose your way. You have never lived one unloved day. This is God’s promise. And because God’s promises are unbreakable our hope is unshakable!
Read more Unshakable Hope
Joshua 16
The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
4 This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance.
5-9 Ephraim’s territory by clans:
The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
10 But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
Our Daily Bread reading and devotion
Tuesday, September 18, 2018
Read: Isaiah 49:14–18
But Zion said, “The Lord has forsaken me;
my Lord has forgotten me.”
15 “Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16 Behold, I have engraved you on the palms of my hands;
your walls are continually before me.
17 Your builders make haste;[a]
your destroyers and those who laid you waste go out from you.
18 Lift up your eyes around and see;
they all gather, they come to you.
As I live, declares the Lord,
you shall put them all on as an ornament;
you shall bind them on as a bride does.
Footnotes:
Isaiah 49:17 Dead Sea Scroll; Masoretic Text Your children make haste
INSIGHT
Our God remembers us and keeps His promises. A study of the word remember bears this out. Throughout the Old Testament we read passages about how God “remembered” specific people (Genesis 8:1; 19:29; 30:22). Still other passages recall what He has done for us all. “The Lord has made his salvation known and revealed his righteousness to the nations. He has remembered his love and his faithfulness to Israel; all the ends of the earth have seen the salvation of our God” (Psalm 98:2–3). God specifically worked in the lives of Abraham, Isaac, Jacob, Joseph, and Moses to fulfill His promises, for He remembers His covenant (see Psalm 105.)
Jesus is the ultimate fulfillment of God’s Old Testament promises. We see this in the words of Zechariah’s song (Luke 1:67–73): “Praise to the Lord, the God of Israel, because he has come to his people and redeemed them.” He “remember[ed] his holy covenant” (vv. 68, 72).
God hasn’t forgotten us. He is with us through the Spirit (John 14:26). And one day He will return to establish a new heaven and earth where He will dwell with us forever (Revelation 21:1–3).
In what ways has God shown you He hasn’t forgotten you? - Alyson Kieda
Engraved on His Hands
By Amy Boucher Pye
See, I have engraved you on the palms of my hands. Isaiah 49:16
In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” This thought is so precious that we can run over it in our minds again and again.
Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His hands so we could be free of our sins.
If and when we’re tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.
Lord God, how vast is Your love for me! You keep me ever before You. I know You’ll never leave me, and I’m grateful.
The Lord engraves us on the palms of His hands.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 18, 2018
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Tuesday, September 18, 2018
The Real Incredibles - #8267
There's a family of superheroes with super capabilities that normal humans don't have. And they're the subject of a couple of animated movies. Yep! They're called "The Incredibles." And because of the powers they have, they are incredible. Or they could be. But the movie shows them living a very un-super life; just going through the motions of everyday life, living in the same kind of mediocrity everyone else is. They're the "Incredibles," but when the movie starts they're sure not living like it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Real Incredibles."
People with the power to make a tremendous difference – but they're living ordinary. That's not just the plot of a movie. It's the sad story of many followers of Jesus Christ.
The day you invited Jesus Christ into your life, He brought with Him all His resurrection power – power that was great enough to raise Him from the dead. He gave you His Holy Spirit who is all-powerful. The same Holy Spirit lives in you who lived in those first-century believers; those ordinary folks who turned their world upside down for Jesus in one generation. He's just as powerful as He was then, but something happened to us along the way.
If you belong to Jesus, the Bible says some amazing things about who you are now. You are "the light of the world" (Matt. 5:14)..."the temple of the living God" (2 Corinthians 6:16)...you are (the Bible says) a "son" or "daughter" of "the Lord Almighty" (2 Corinthians 6:18). That's incredible stuff! But tragically, like that cartoon family of superheroes, maybe you've been settling for ordinary – living in maintenance mode; doing your daily drill but not making much of a difference. And you're restless inside, aren't you? Sure, that's because the Jesus in you is saying, "Hey, there's more, man. I made you mine to make you so much more than this."
Our word for today from the Word of God spells out part of the amazing assignment God has given you. Second Corinthians 5, beginning with verse 15, tells us that Jesus "died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again." A small life is a life that's all about you and your agenda. This passage goes on to say that Christ has made you "a new creation" and given you a powerful purpose to live your life for. He says: "We are, therefore, Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God."
The President of the United States has a personal representative in each country – his ambassador. The Son of God has a personal representative in your corner of the world – it's you! And that assignment is what should define each new day in your life – you look in the mirror and you say, "Everywhere I go, everything I do today, I am there ‘in Christ's behalf.' I am the face of Jesus where I am. I am the voice of Jesus, to say what He would say. I am the hands of Jesus to do what He would do." Suddenly, the most everyday stuff becomes eternity stuff because you're going to be there representing Jesus!
How can you ever be content again to just live like a "space taker-upper"? You're not here primarily to make money or make friends or make an impression or just make it through. You're here to make a difference like Jesus would in that same situation! How are you doing? Your heart's telling you that there's got to be more. And there is... much more.
Don't settle for ordinary anymore! Lay down "business as usual" and tell Jesus you are ready to step up to what He made you for, what He saved you for! Because of the risen Christ living in you, you have the power to make a difference in every life you touch. You ready? You are one of God's "Incredibles"!
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