Max Lucado Daily: God Calls the Shots
Every time Satan sets out to score for evil, he ends up scoring a point for good. Consider Paul. Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen. The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.
Satan is the Colonel Klink of the Bible. Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp: the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.
Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.
from The Great House of God
Isaiah 32
But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that’s that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.
9-14 Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you’ll be shaken out of your lazy lives.
The grape harvest will fail,
and there’ll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people’s gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.
15-20 Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there’s Right, there’ll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.
Our Daily Bread reading and devotion
Sunday, May 03, 2020
Today's Scripture & Insight:
Numbers 32:16–24
Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[a] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
Footnotes:
Numbers 32:17 Septuagint; Hebrew will be quick to arm ourselves
Insight
The words sinning and sin in Numbers 32:23 both come from the same Hebrew root chata’. Meanings of the word include “to lose the path,” “miss,” or “miss the mark.” Though this word is used extensively in the Old Testament, it’s one of several terms used to denote sin and evil. The first occurrence of the word sin in the Bible (Genesis 4:7) is translated from this Hebrew word: “But if you do not do what is right, sin is crouching at your door.”
The One Who Sees
You may be sure that your sin will find you out. Numbers 32:23
“Oh no!” My wife’s voice rang out when she stepped into the kitchen. The moment she did, our ninety-pound Labrador retriever “Max” bolted from the room.
Gone was the leg of lamb that had been sitting too close to the edge of the counter. Max had consumed it, leaving only an empty pan. He tried to hide under a bed. But only his head and shoulders fit. His uncovered rump and tail betrayed his whereabouts when I went to track him down.
“Oh, Max,” I murmured, “Your ‘sin’ will find you out.” The phrase was borrowed from Moses, when he admonished two tribes of Israel to be obedient to God and keep their promises. He told them: “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out” (Numbers 32:23).
Sin may feel good for a moment, but it causes the ultimate pain of separation from God. Moses was reminding his people that God misses nothing. As one biblical writer put it, “Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:13).
Though seeing all, our holy God lovingly draws us to confess our sin, repent of it (turn from it), and walk rightly with Him (1 John 1:9). May we follow Him in love today.
By: James Banks
Reflect & Pray
How does the truth that God sees everything we do and still loves us encourage you to turn from sin? In what practical ways can you respond to His love today?
Thank You for being “the God who sees me” (Genesis 16:13). I praise You that though You see both good and bad, You sent Your Son to save and set me free. Help me to walk in loving obedience.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 03, 2020
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 14-15; Luke 22:21-46
Sunday, May 3, 2020
Saturday, May 2, 2020
Romans 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Drop Some Stuff
God has a great race for you to run. Under His care you'll go where you have never been and serve in ways you've never dreamed. But you have to drop some stuff.
How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened. How can you lift someone else's load if your arms are full with your own? For the sake of those you love-travel light. For the sake of the God you serve, travel light. For the sake of your own joy, travel light.
There are weights in life you simply cannot carry. Set them down and trust Him. I can't overstate God's promise in 1 Peter 5:7: "Unload all your worries onto Him, since He is looking after you."
What do you say we take God up on His offer? We might find ourselves traveling a little lighter.
From Traveling Light
Romans 2
Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Our Daily Bread reading and devotion
Saturday, May 02, 2020
Today's Scripture & Insight:
Luke 22:14–23
When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.
Footnotes:
Luke 22:20 Some manuscripts do not have given for you … poured out for you.
Insight
Communion refers to our celebration of the Lord’s Supper commemorating the last Passover meal Jesus had with His disciples before He was crucified. At this meal He instituted and explained the new covenant He was making with His followers. The bread represents His body, and the wine represents His blood. In Luke 22:15 Jesus says, “I have eagerly desired to eat this Passover with you before I suffer.” Other translations render this phrase “earnestly desired” (nasb), “with desire I have desired” (kjv), and “fervent desire” (nkjv). The Greek word is epithumia and is sometimes translated “lust” (see James 1:14–15; 2 Peter 1:4; 2:10; 1 John 2:16–17). While the word lust is often used negatively, in this instance it refers to Jesus’ consuming desire for this meal and its result: instating the new covenant that would define the relationship between God and people.
Community Memory
He took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you.” Luke 22:19
In his book Restless Faith, theologian Richard Mouw talks about the importance of remembering the lessons of the past. He quotes sociologist Robert Bellah, who said that “healthy nations must be ‘communities of memory.’ ” Bellah extended that principle to other societal bonds such as families. Remembering is an important part of living in community.
The Scriptures teach the value of community memory as well. The Israelites were given the Passover feast to remind them of what God had done to rescue them from slavery in Egypt (see Exodus 12:1–30). Still today, Jewish people around the world revisit that rich community memory every spring.
Passover holds great meaning for followers of Christ too, for Passover has always pointed to the work of the Messiah on the cross. It was during Passover, the night before the cross, that Jesus established His own memorial table. Luke 22:19 records, “He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’”
Every time we gather at the Lord’s Table to celebrate Communion, we remember that Christ rescued us from slavery to sin and provided us with eternal life. May the rescuing love of Jesus remind us that His cross is worth remembering—together. By: Bill Crowder
Reflect & Pray
Why is it valuable to take Communion with other believers in Jesus? How does the shared event remind you of Jesus’ sacrificial love?
Thank You, Father, for the gift of Your Son. Thank You also that He has given us a tangible way to remember His sacrifice whenever we gather at the Table.
Read For This He Came: Jesus’ Journey to the Cross at discoveryseries.org/hp191.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 02, 2020
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 12-13; Luke 22:1-20
God has a great race for you to run. Under His care you'll go where you have never been and serve in ways you've never dreamed. But you have to drop some stuff.
How can you share grace if you're full of guilt? How can you offer comfort if you're disheartened. How can you lift someone else's load if your arms are full with your own? For the sake of those you love-travel light. For the sake of the God you serve, travel light. For the sake of your own joy, travel light.
There are weights in life you simply cannot carry. Set them down and trust Him. I can't overstate God's promise in 1 Peter 5:7: "Unload all your worries onto Him, since He is looking after you."
What do you say we take God up on His offer? We might find ourselves traveling a little lighter.
From Traveling Light
Romans 2
Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.
3-4 You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5-8 You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12-13 If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.
14-16 When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17-24 If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.
25-29 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Our Daily Bread reading and devotion
Saturday, May 02, 2020
Today's Scripture & Insight:
Luke 22:14–23
When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”
17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”
19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”
20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.
Footnotes:
Luke 22:20 Some manuscripts do not have given for you … poured out for you.
Insight
Communion refers to our celebration of the Lord’s Supper commemorating the last Passover meal Jesus had with His disciples before He was crucified. At this meal He instituted and explained the new covenant He was making with His followers. The bread represents His body, and the wine represents His blood. In Luke 22:15 Jesus says, “I have eagerly desired to eat this Passover with you before I suffer.” Other translations render this phrase “earnestly desired” (nasb), “with desire I have desired” (kjv), and “fervent desire” (nkjv). The Greek word is epithumia and is sometimes translated “lust” (see James 1:14–15; 2 Peter 1:4; 2:10; 1 John 2:16–17). While the word lust is often used negatively, in this instance it refers to Jesus’ consuming desire for this meal and its result: instating the new covenant that would define the relationship between God and people.
Community Memory
He took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you.” Luke 22:19
In his book Restless Faith, theologian Richard Mouw talks about the importance of remembering the lessons of the past. He quotes sociologist Robert Bellah, who said that “healthy nations must be ‘communities of memory.’ ” Bellah extended that principle to other societal bonds such as families. Remembering is an important part of living in community.
The Scriptures teach the value of community memory as well. The Israelites were given the Passover feast to remind them of what God had done to rescue them from slavery in Egypt (see Exodus 12:1–30). Still today, Jewish people around the world revisit that rich community memory every spring.
Passover holds great meaning for followers of Christ too, for Passover has always pointed to the work of the Messiah on the cross. It was during Passover, the night before the cross, that Jesus established His own memorial table. Luke 22:19 records, “He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is my body given for you; do this in remembrance of me.’”
Every time we gather at the Lord’s Table to celebrate Communion, we remember that Christ rescued us from slavery to sin and provided us with eternal life. May the rescuing love of Jesus remind us that His cross is worth remembering—together. By: Bill Crowder
Reflect & Pray
Why is it valuable to take Communion with other believers in Jesus? How does the shared event remind you of Jesus’ sacrificial love?
Thank You, Father, for the gift of Your Son. Thank You also that He has given us a tangible way to remember His sacrifice whenever we gather at the Table.
Read For This He Came: Jesus’ Journey to the Cross at discoveryseries.org/hp191.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 02, 2020
The Patience To Wait for the Vision
Though it tarries, wait for it… —Habakkuk 2:3
Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “…he endured as seeing Him who is invisible” (Hebrews 11:27). A person who has the vision of God is not devoted to a cause or to any particular issue— he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.
“Though it tarries, wait for it….” The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, “What shall I render to the Lord…? I will take up the cup of salvation…” (Psalm 116:12-13). We are apt to look for satisfaction within ourselves and say, “Now I’ve got it! Now I am completely sanctified. Now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, “Not that I have already attained, or am already perfected; but I press on…” (Philippians 3:12). If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 12-13; Luke 22:1-20
Friday, May 1, 2020
Isaiah 31, Bible Reading and Daily Devotionals
Max Lucado Daily: A MESS FOR GOD TO USE
Twenty years of marriage, three kids, and he’s gone. Traded in for a younger model. She told me her story, and we prayed. Then I said, “It won’t be painless or quick. But God will use this mess for good. With God’s help you’ll get through this.”
Remember Joseph? Genesis 37:4 says his brothers hated him. Far from home, they cast him into a pit, leaving him for dead. A murderous cover-up from the get go. Joseph’s pit came in the form of a cistern. Yours may be in the form of a diagnosis, a foster home, a divorce. Pits have no easy exit.
Joseph’s story got worse before it got better. Yet in his explanation we find his inspiration. “You meant evil against me, but God meant it for good. . .” The very acts intended to destroy God’s servant, turned out to strengthen him.
You will get through this!
Isaiah 31
Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he’s doing.
He can call down catastrophe.
He’s a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.
4-5 This is what God told me:
“Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
Yes, I’ll hover and deliver.”
6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.
8-9 “Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically.”
God’s Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.
Our Daily Bread reading and devotion
Friday, May 01, 2020
Today's Scripture & Insight:
Ephesians 4:14–24
Then we will no longer be infants,x tossed back and forth by the waves,y and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.z 15 Instead, speaking the truth in love,a we will grow to become in every respect the mature body of him who is the head,b that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, growsc and builds itself upd in love,e as each part does its work.
Instructions for Christian Living
17 So I tell you this, and insist on it in the Lord, that you must no longerf live as the Gentiles do, in the futility of their thinking.g 18 They are darkened in their understandingh and separated from the life of Godi because of the ignorance that is in them due to the hardening of their hearts.j 19 Having lost all sensitivity,k they have given themselves overl to sensualitym so as to indulge in every kind of impurity, and they are full of greed.
20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put offn your old self,o which is being corrupted by its deceitful desires;p 23 to be made new in the attitude of your minds;q 24 and to put onr the new self,s created to be like God in true righteousness and holiness.
Insight
The church at Ephesus faced tremendous challenges in their home city. One was the fanatical devotion of the Ephesian people to the goddess Artemis, whose temple there was one of the Seven Wonders of the Ancient World. Additionally, Ephesus was a center of the dark arts—magic and the occult. In Acts 19:19, some of the people who trusted Christ displayed their spiritual commitment by destroying the scrolls used in the practice of sorcery—scrolls valued at 50,000 drachmas (a drachma was a day’s wage). With challenges like these, Ephesus was a difficult place to live for Christ.
Living in the Branches
Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. Ephesians 3:17 nlt
As I shared with my counselor my roller-coaster of emotions after a stress-filled week, she listened thoughtfully. Then she invited me to look out the window at the trees, lush with autumnal oranges and golds, the branches swaying in the wind.
Pointing out that the trunks weren’t moving at all in the wind, my counselor explained, “We’re a bit like that. When life is blowing at us from every direction, of course our emotions will go up and down and all around. But sometimes we live as if we only have branches. Our goal is to help you find your own trunk. That way, even when life is pulling from all sides, you won’t be living in your branches. You’ll still be secure and stable.”
It’s an image that’s stuck with me, and it’s similar to the image Paul offered new believers in Ephesians. Reminding them of God’s incredible gift—a new life of tremendous purpose and value (Ephesians 2:6–10), Paul shared his longing that they’d become deeply “rooted and established” in Christ’s love (3:17), no longer “blown here and there by every wind of teaching” (4:14).
On our own, it’s easy to feel insecure and fragile, pummeled by our fears and insecurities. But as we grow in our true identity in Christ (vv. 22–24), we can experience deep peace with God and each other (v. 3), nourished and sustained by Christ’s power and beauty (vv. 15–16). By: Monica La Rose
Reflect & Pray
When do you feel most “blown here and there” by life’s challenges? How might remembering your identity in Jesus encourage and strengthen you?
Jesus, thank You for the overwhelmingly good news that the strength needed to withstand life’s challenges isn’t our own. Help us to grow ever-deeper roots in Your love and our place in Your family.
My Utmost for His Highest, by Oswald Chambers
Friday, May 01, 2020
Faith— Not Emotion
We walk by faith, not by sight. —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 10-11; Luke 21:20-38
A Word with You, by Ron Hutchcraft
Friday, May 01, 2020
The Geography of Power - #8690
People in the real estate business will tell you that three things really matter when it comes to the value of any property: location, location, and location. Apparently, the President's White House team believes that, too. After the re-election of Bill Clinton many years ago, "Newsweek" actually described the efforts of various officials to get the best office spaces at the White House. I guess it happens with every administration. But I liked the title, "The Geography of Power." So what makes an office at the White House a good office? Well, if you had a choice about your office, you'd probably want the one with windows and plenty of space. But that's not what matters most in the White House office scramble. It's how close are you to the Oval Office! You've got to be near the President! Right? The way they put it is this - "proximity is power." Uh-huh, it is.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Geography of Power."
Our word for today from the Word of God comes from Matthew 27:51-52. It's the event that changed forever the geography of power - spiritual power. The Bible says, "And when Jesus had cried out again in a loud voice, He gave up His spirit. At that moment the curtain of the temple was torn in two from top to bottom." Someone might say, "That's impressive. A curtain in the temple just suddenly split in two at the moment Jesus died. But so what?"
Well, the "so what" is this. That curtain covered the Holy of Holies, the place where God Himself was present on earth. No one could enter that place and live for centuries, except for one man, the high priest, one time a year. He would go in to make sacrifice for the nation's sins. The geography of spiritual power was that basically no one could get near the personal presence of the living God. Sin kept everyone out, until the day Jesus died to pay for every sin of every man and woman. And suddenly, God said, "If you belong to Me, come on into My Presence, anytime, for any reason." And today, if you've put your trust in Jesus Christ to be the Rescuer from your sin, you have a spot that is always close to the power.
Listen to God's invitation - it's staggering. Hebrews 4:16 says, "Let us then approach the throne of grace with confidence so that we may receive mercy and grace to help us in our time of need." People think they have power because they can come and go from the Oval Office regularly? That's nothing, compared to your privilege of coming and going regularly from the Throne Room of Almighty God. The Throne Room from which a hundred billion galaxies are governed! Through prayer, God has thrown open His Throne Room to you, His blood-bought child!
So are you praying like you are with an awesome, all-powerful God? Or are you, like too many of us, under praying? And over worrying, over scheming, praying too often as a last resort ("I guess all we can do is pray") or an afterthought, or praying for just like man-sized things; praying these safe, small, predictable prayers. Listen, you have access to the power but you're trying to figure it out in your little office down the hall if you're under praying. See, you're probably under living then. You're settling for mediocrity and you're settling for unnecessary spiritual poverty. When you don't spend time in God's Throne Room, you overestimate the problem and you underestimate your Lord.
If proximity is power, then God has placed you in the most powerful position a human being can be in. By earth standards, your spot may not be very impressive. But because Jesus opened the door, you have instant access to all the power, all the love, all the resources of the God of the universe. Pray like it! Live like it!
Twenty years of marriage, three kids, and he’s gone. Traded in for a younger model. She told me her story, and we prayed. Then I said, “It won’t be painless or quick. But God will use this mess for good. With God’s help you’ll get through this.”
Remember Joseph? Genesis 37:4 says his brothers hated him. Far from home, they cast him into a pit, leaving him for dead. A murderous cover-up from the get go. Joseph’s pit came in the form of a cistern. Yours may be in the form of a diagnosis, a foster home, a divorce. Pits have no easy exit.
Joseph’s story got worse before it got better. Yet in his explanation we find his inspiration. “You meant evil against me, but God meant it for good. . .” The very acts intended to destroy God’s servant, turned out to strengthen him.
You will get through this!
Isaiah 31
Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he’s doing.
He can call down catastrophe.
He’s a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.
4-5 This is what God told me:
“Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I’ll protect and rescue it.
Yes, I’ll hover and deliver.”
6-7 Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you’ll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.
8-9 “Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically.”
God’s Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.
Our Daily Bread reading and devotion
Friday, May 01, 2020
Today's Scripture & Insight:
Ephesians 4:14–24
Then we will no longer be infants,x tossed back and forth by the waves,y and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.z 15 Instead, speaking the truth in love,a we will grow to become in every respect the mature body of him who is the head,b that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, growsc and builds itself upd in love,e as each part does its work.
Instructions for Christian Living
17 So I tell you this, and insist on it in the Lord, that you must no longerf live as the Gentiles do, in the futility of their thinking.g 18 They are darkened in their understandingh and separated from the life of Godi because of the ignorance that is in them due to the hardening of their hearts.j 19 Having lost all sensitivity,k they have given themselves overl to sensualitym so as to indulge in every kind of impurity, and they are full of greed.
20 That, however, is not the way of life you learned 21 when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. 22 You were taught, with regard to your former way of life, to put offn your old self,o which is being corrupted by its deceitful desires;p 23 to be made new in the attitude of your minds;q 24 and to put onr the new self,s created to be like God in true righteousness and holiness.
Insight
The church at Ephesus faced tremendous challenges in their home city. One was the fanatical devotion of the Ephesian people to the goddess Artemis, whose temple there was one of the Seven Wonders of the Ancient World. Additionally, Ephesus was a center of the dark arts—magic and the occult. In Acts 19:19, some of the people who trusted Christ displayed their spiritual commitment by destroying the scrolls used in the practice of sorcery—scrolls valued at 50,000 drachmas (a drachma was a day’s wage). With challenges like these, Ephesus was a difficult place to live for Christ.
Living in the Branches
Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. Ephesians 3:17 nlt
As I shared with my counselor my roller-coaster of emotions after a stress-filled week, she listened thoughtfully. Then she invited me to look out the window at the trees, lush with autumnal oranges and golds, the branches swaying in the wind.
Pointing out that the trunks weren’t moving at all in the wind, my counselor explained, “We’re a bit like that. When life is blowing at us from every direction, of course our emotions will go up and down and all around. But sometimes we live as if we only have branches. Our goal is to help you find your own trunk. That way, even when life is pulling from all sides, you won’t be living in your branches. You’ll still be secure and stable.”
It’s an image that’s stuck with me, and it’s similar to the image Paul offered new believers in Ephesians. Reminding them of God’s incredible gift—a new life of tremendous purpose and value (Ephesians 2:6–10), Paul shared his longing that they’d become deeply “rooted and established” in Christ’s love (3:17), no longer “blown here and there by every wind of teaching” (4:14).
On our own, it’s easy to feel insecure and fragile, pummeled by our fears and insecurities. But as we grow in our true identity in Christ (vv. 22–24), we can experience deep peace with God and each other (v. 3), nourished and sustained by Christ’s power and beauty (vv. 15–16). By: Monica La Rose
Reflect & Pray
When do you feel most “blown here and there” by life’s challenges? How might remembering your identity in Jesus encourage and strengthen you?
Jesus, thank You for the overwhelmingly good news that the strength needed to withstand life’s challenges isn’t our own. Help us to grow ever-deeper roots in Your love and our place in Your family.
My Utmost for His Highest, by Oswald Chambers
Friday, May 01, 2020
Faith— Not Emotion
We walk by faith, not by sight. —2 Corinthians 5:7
For a while, we are fully aware of God’s concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.
If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to “walk by faith.” How many of us have set ourselves aside as if to say, “I cannot do anything else until God appears to me”? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, “Why, He was there all the time, and I never knew it!” Never live for those exceptional moments— they are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of life— our work is our standard.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 1 Kings 10-11; Luke 21:20-38
A Word with You, by Ron Hutchcraft
Friday, May 01, 2020
The Geography of Power - #8690
People in the real estate business will tell you that three things really matter when it comes to the value of any property: location, location, and location. Apparently, the President's White House team believes that, too. After the re-election of Bill Clinton many years ago, "Newsweek" actually described the efforts of various officials to get the best office spaces at the White House. I guess it happens with every administration. But I liked the title, "The Geography of Power." So what makes an office at the White House a good office? Well, if you had a choice about your office, you'd probably want the one with windows and plenty of space. But that's not what matters most in the White House office scramble. It's how close are you to the Oval Office! You've got to be near the President! Right? The way they put it is this - "proximity is power." Uh-huh, it is.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Geography of Power."
Our word for today from the Word of God comes from Matthew 27:51-52. It's the event that changed forever the geography of power - spiritual power. The Bible says, "And when Jesus had cried out again in a loud voice, He gave up His spirit. At that moment the curtain of the temple was torn in two from top to bottom." Someone might say, "That's impressive. A curtain in the temple just suddenly split in two at the moment Jesus died. But so what?"
Well, the "so what" is this. That curtain covered the Holy of Holies, the place where God Himself was present on earth. No one could enter that place and live for centuries, except for one man, the high priest, one time a year. He would go in to make sacrifice for the nation's sins. The geography of spiritual power was that basically no one could get near the personal presence of the living God. Sin kept everyone out, until the day Jesus died to pay for every sin of every man and woman. And suddenly, God said, "If you belong to Me, come on into My Presence, anytime, for any reason." And today, if you've put your trust in Jesus Christ to be the Rescuer from your sin, you have a spot that is always close to the power.
Listen to God's invitation - it's staggering. Hebrews 4:16 says, "Let us then approach the throne of grace with confidence so that we may receive mercy and grace to help us in our time of need." People think they have power because they can come and go from the Oval Office regularly? That's nothing, compared to your privilege of coming and going regularly from the Throne Room of Almighty God. The Throne Room from which a hundred billion galaxies are governed! Through prayer, God has thrown open His Throne Room to you, His blood-bought child!
So are you praying like you are with an awesome, all-powerful God? Or are you, like too many of us, under praying? And over worrying, over scheming, praying too often as a last resort ("I guess all we can do is pray") or an afterthought, or praying for just like man-sized things; praying these safe, small, predictable prayers. Listen, you have access to the power but you're trying to figure it out in your little office down the hall if you're under praying. See, you're probably under living then. You're settling for mediocrity and you're settling for unnecessary spiritual poverty. When you don't spend time in God's Throne Room, you overestimate the problem and you underestimate your Lord.
If proximity is power, then God has placed you in the most powerful position a human being can be in. By earth standards, your spot may not be very impressive. But because Jesus opened the door, you have instant access to all the power, all the love, all the resources of the God of the universe. Pray like it! Live like it!
Thursday, April 30, 2020
Isaiah 30, Bible Reading and Daily Devotionals
Max Lucado Daily: REMIND GOD OF HIS PROMISES
I remember sitting in high school Algebra class staring at my textbook as if it were written in Mandarin Chinese. Fortunately I had a patient teacher. He issued the invitation and stuck to it: “If you cannot solve a problem, come to me and I will help you.” I wore a trail between his desk and mine. I would remind him, “Remember how you promised you would help?” I still had the problem, mind you, but I entrusted the problem to one who knew how to solve it.
The Old Testament prophet Isaiah said, “Put the Lord in remembrance of His promises, keep not silence” (Isaiah 62:6). God invites you—yes, commands you—to remind him of his promises. Find a promise that fits your problem, and build your prayer around it! These prayers of faith touch the heart of God and miracles are set in motion!
Isaiah 30
“Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Thursday, April 30, 2020
Today's Scripture & Insight:
John 8:31–36
Dispute Over Whose Children Jesus’ Opponents Are
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,b you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”c
33 They answered him, “We are Abraham’s descendantsd and have never been slaves of anyone. How can you say that we shall be set free?”
34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.e 35 Now a slave has no permanent place in the family, but a son belongs to it forever.f 36 So if the Son sets you free,g you will be free indeed.
Insight
The debate that started in John 7:25–27 over Jesus’ identity and whether He was the Messiah intensified in chapter 8. The people asked Him, “Who are you?” (v. 25). John tells us that “many believed in him” (v. 30). Then Jesus clarified the identity of His true disciples: those who not only know Jesus, but also obey Him (v. 31). Jesus also cautioned the Jews that their privileged status as God’s chosen people and their heritage standing as descendants of Abraham had blinded them. They refused to see that they too were slaves to sin (vv. 31–36). Only when they accepted and believed the truth that Jesus is their Messiah—that He’s “the way and the truth and the life” (14:6)—would they be truly set free. “If the Son sets you free, you will be free indeed” (8:36).
Free Indeed
If the Son sets you free, you will be free indeed. John 8:36
The film Amistad tells the story of West African slaves in 1839 taking over the boat that was transporting them and killing the captain and some of the crew. Eventually they were recaptured, imprisoned, and taken to trial. An unforgettable courtroom scene features Cinqué, leader of the slaves, passionately pleading for freedom. Three simple words—repeated with increasing force by a shackled man with broken English—eventually silenced the courtroom, “Give us free!” Justice was served and the men were freed.
Most people today aren’t in danger of being physically bound, yet true liberation from the spiritual bondage of sin remains elusive. The words of Jesus in John 8:36 offer sweet relief: “So if the Son sets you free, you will be free indeed.” Jesus pointed to Himself as the source of true emancipation because He offers forgiveness to anyone who believes in Him. Though some in Christ’s audience claimed freedom (v. 33), their words, attitudes, and actions regarding Jesus betrayed their claim.
Jesus longs to hear those who would echo Cinqué’s plea and say, “Give me freedom!” With compassion He awaits the cries of those who are shackled by unbelief or fear or failure. Freedom is a matter of the heart. Such liberty is reserved for those who believe that Jesus is God’s Son who was sent into the world to break the power of sin’s hold on us through His death and resurrection. By: Arthur Jackson
Reflect & Pray
How has Jesus set you free? What can you share with others about God’s liberating power?
Jesus, help me to believe that You can set me free.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 30, 2020
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
Bible in a Year: 1 Kings 8-9; Luke 21:1-19
A Word with You, by Ron Hutchcraft
Thursday, April 30, 2020
Bridges to Nowhere - #8689
A few summers ago, I went on a river trip with some young people. It was a river that had not been nearly so friendly just three months before. The spring rains had been record breakers and the resulting floods had even redirected parts of the river. Our guide took us down a whole new channel of the river that hadn't even been there three months earlier, and he pointed out this palatial home that was built near the river by a multi-millionaire. The flood had suddenly made his home very vulnerable. It was saved only by a hastily-constructed brick wall. A lot of the landscaping around that home couldn't be saved, like the bridges for example. See, since this had just been a little stream before the flood, the homeowner built some charming wooden bridges across it at several points. Now the bridges weren't really destroyed, they were just, like, relocated. As we moved downstream, we saw this charming wooden bridge sitting in the middle of an island of mud in the middle of the river. Later we saw another bridge, pretty intact, just sitting on the riverbank. Oh, they were nice bridges all right, they just didn't go anywhere.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bridges to Nowhere."
One of the most defining, most bottom-lining statements in all of the Bible is our word for today from the Word of God. It's Acts 4:12 - the disciples of Jesus have just been talking about the name of Jesus Christ. Listen to this. "Salvation is found in no one else. For there is no other name under heaven given to men by which we must be saved." Wow! Let me tell you, in our age of pluralism and tolerance and eclectic spirituality, those are pretty loaded words about Jesus.
Salvation is in no one else. We have to be saved by His name. How can this be? Mankind seems to know instinctively that we need some kind of bridge to get to God. We feel the distance between us and the one who made us, and maybe you do. We're trying to discover what will get us to Him. So, we have the Protestant bridge to God with good works that are supposed to take us to God, and the Catholic bridge with good Catholic things to do, and the Jewish bridge, and the Muslim bridge, and the Buddhist bridge, the Hindu bridge, the bridge of New Age spirituality, etc.
Our human nature wants to believe that all those bridges end up the same place with God. But Jesus defied our preferences when He made this incredible claim. He said, "I am the way, the truth, the life. No one comes to the Father except through me." In other words, even though all those religious bridges are beautiful, they're bridges to nowhere.
Why? Because of what it is that stands between us and the God that we're desperately trying to get to. In simple words, it's a death penalty. The Bible says, "The wages of our sin is death." All of us have missed the way we were created to live with God running things. We've hijacked our lives from our Creator, we've run our lives our own way, and the penalty is death. You can't pay a death penalty by any amount of doing good. There's only one way. Somebody has to die, and someone did. But not the one who deserved to die for my sin. I should have, but the Bible says, "Christ died for our sins, the righteous for the unrighteous, that He might bring us to God." Out of His amazing love, Jesus, God's Son, did all the dying for all the sinning we've ever done. And while there are many religions, there's only one Savior, and only He can take me across that gap between me and my Creator.
So, everything depends on what you do with Jesus. Maybe you've been on a spiritual bridge trying to find a relationship with God but it's been a bridge to nowhere. But right now, God, who loves you so very much, is pointing you to the bridge He built to bring you to Him. It's the cross where His one and only Son paid for you. The bridge God has provided cost Him what mattered most to Him. It cost Him His Son.
That Jesus came out of his grave. He was resurrected, and today he's ready to walk into your life. He is your bridge to God and to heaven. Tell him today, "Jesus, I'm yours." I hope you can get to our website. We've tried there to tell you the way across that bridge and know you belong to Him. That website is ANewStory.com.
Don't depend on any other bridge, because every other bridge is a bridge to nowhere.
I remember sitting in high school Algebra class staring at my textbook as if it were written in Mandarin Chinese. Fortunately I had a patient teacher. He issued the invitation and stuck to it: “If you cannot solve a problem, come to me and I will help you.” I wore a trail between his desk and mine. I would remind him, “Remember how you promised you would help?” I still had the problem, mind you, but I entrusted the problem to one who knew how to solve it.
The Old Testament prophet Isaiah said, “Put the Lord in remembrance of His promises, keep not silence” (Isaiah 62:6). God invites you—yes, commands you—to remind him of his promises. Find a promise that fits your problem, and build your prayer around it! These prayers of faith touch the heart of God and miracles are set in motion!
Isaiah 30
“Doom, rebel children!”
God’s Decree.
“You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there’s nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce.”
6-7 And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you’re going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.
8-11 So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
“Don’t bother us with irrelevancies.”
They tell their preachers,
“Don’t waste our time on impracticalities.
Tell us what makes us feel better.
Don’t bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel.”
12-14 Therefore, The Holy of Israel says this:
“Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash.”
15-17 God, the Master, The Holy of Israel,
has this solemn counsel:
“Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you’ve been unwilling to do.
You’ve said, ‘Nothing doing! We’ll rush off on horseback!’
You’ll rush off, all right! Just not far enough!
You’ve said, ‘We’ll ride off on fast horses!’
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you’ll all run off.
There’ll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off.”
18 But God’s not finished. He’s waiting around to be gracious to you.
He’s gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.
19-22 Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”
23-26 God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.
27-28 Look, God’s on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He’ll shake down the nations in a sieve of destruction,
herd them into a dead end.
29-33 But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God’s thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth’s fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God’s breath, like a river of burning pitch,
starts the fire.
Our Daily Bread reading and devotion
Thursday, April 30, 2020
Today's Scripture & Insight:
John 8:31–36
Dispute Over Whose Children Jesus’ Opponents Are
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,b you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”c
33 They answered him, “We are Abraham’s descendantsd and have never been slaves of anyone. How can you say that we shall be set free?”
34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.e 35 Now a slave has no permanent place in the family, but a son belongs to it forever.f 36 So if the Son sets you free,g you will be free indeed.
Insight
The debate that started in John 7:25–27 over Jesus’ identity and whether He was the Messiah intensified in chapter 8. The people asked Him, “Who are you?” (v. 25). John tells us that “many believed in him” (v. 30). Then Jesus clarified the identity of His true disciples: those who not only know Jesus, but also obey Him (v. 31). Jesus also cautioned the Jews that their privileged status as God’s chosen people and their heritage standing as descendants of Abraham had blinded them. They refused to see that they too were slaves to sin (vv. 31–36). Only when they accepted and believed the truth that Jesus is their Messiah—that He’s “the way and the truth and the life” (14:6)—would they be truly set free. “If the Son sets you free, you will be free indeed” (8:36).
Free Indeed
If the Son sets you free, you will be free indeed. John 8:36
The film Amistad tells the story of West African slaves in 1839 taking over the boat that was transporting them and killing the captain and some of the crew. Eventually they were recaptured, imprisoned, and taken to trial. An unforgettable courtroom scene features Cinqué, leader of the slaves, passionately pleading for freedom. Three simple words—repeated with increasing force by a shackled man with broken English—eventually silenced the courtroom, “Give us free!” Justice was served and the men were freed.
Most people today aren’t in danger of being physically bound, yet true liberation from the spiritual bondage of sin remains elusive. The words of Jesus in John 8:36 offer sweet relief: “So if the Son sets you free, you will be free indeed.” Jesus pointed to Himself as the source of true emancipation because He offers forgiveness to anyone who believes in Him. Though some in Christ’s audience claimed freedom (v. 33), their words, attitudes, and actions regarding Jesus betrayed their claim.
Jesus longs to hear those who would echo Cinqué’s plea and say, “Give me freedom!” With compassion He awaits the cries of those who are shackled by unbelief or fear or failure. Freedom is a matter of the heart. Such liberty is reserved for those who believe that Jesus is God’s Son who was sent into the world to break the power of sin’s hold on us through His death and resurrection. By: Arthur Jackson
Reflect & Pray
How has Jesus set you free? What can you share with others about God’s liberating power?
Jesus, help me to believe that You can set me free.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 30, 2020
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
Bible in a Year: 1 Kings 8-9; Luke 21:1-19
A Word with You, by Ron Hutchcraft
Thursday, April 30, 2020
Bridges to Nowhere - #8689
A few summers ago, I went on a river trip with some young people. It was a river that had not been nearly so friendly just three months before. The spring rains had been record breakers and the resulting floods had even redirected parts of the river. Our guide took us down a whole new channel of the river that hadn't even been there three months earlier, and he pointed out this palatial home that was built near the river by a multi-millionaire. The flood had suddenly made his home very vulnerable. It was saved only by a hastily-constructed brick wall. A lot of the landscaping around that home couldn't be saved, like the bridges for example. See, since this had just been a little stream before the flood, the homeowner built some charming wooden bridges across it at several points. Now the bridges weren't really destroyed, they were just, like, relocated. As we moved downstream, we saw this charming wooden bridge sitting in the middle of an island of mud in the middle of the river. Later we saw another bridge, pretty intact, just sitting on the riverbank. Oh, they were nice bridges all right, they just didn't go anywhere.
I'm Ron Hutchcraft and I want to have A Word With You today about "Bridges to Nowhere."
One of the most defining, most bottom-lining statements in all of the Bible is our word for today from the Word of God. It's Acts 4:12 - the disciples of Jesus have just been talking about the name of Jesus Christ. Listen to this. "Salvation is found in no one else. For there is no other name under heaven given to men by which we must be saved." Wow! Let me tell you, in our age of pluralism and tolerance and eclectic spirituality, those are pretty loaded words about Jesus.
Salvation is in no one else. We have to be saved by His name. How can this be? Mankind seems to know instinctively that we need some kind of bridge to get to God. We feel the distance between us and the one who made us, and maybe you do. We're trying to discover what will get us to Him. So, we have the Protestant bridge to God with good works that are supposed to take us to God, and the Catholic bridge with good Catholic things to do, and the Jewish bridge, and the Muslim bridge, and the Buddhist bridge, the Hindu bridge, the bridge of New Age spirituality, etc.
Our human nature wants to believe that all those bridges end up the same place with God. But Jesus defied our preferences when He made this incredible claim. He said, "I am the way, the truth, the life. No one comes to the Father except through me." In other words, even though all those religious bridges are beautiful, they're bridges to nowhere.
Why? Because of what it is that stands between us and the God that we're desperately trying to get to. In simple words, it's a death penalty. The Bible says, "The wages of our sin is death." All of us have missed the way we were created to live with God running things. We've hijacked our lives from our Creator, we've run our lives our own way, and the penalty is death. You can't pay a death penalty by any amount of doing good. There's only one way. Somebody has to die, and someone did. But not the one who deserved to die for my sin. I should have, but the Bible says, "Christ died for our sins, the righteous for the unrighteous, that He might bring us to God." Out of His amazing love, Jesus, God's Son, did all the dying for all the sinning we've ever done. And while there are many religions, there's only one Savior, and only He can take me across that gap between me and my Creator.
So, everything depends on what you do with Jesus. Maybe you've been on a spiritual bridge trying to find a relationship with God but it's been a bridge to nowhere. But right now, God, who loves you so very much, is pointing you to the bridge He built to bring you to Him. It's the cross where His one and only Son paid for you. The bridge God has provided cost Him what mattered most to Him. It cost Him His Son.
That Jesus came out of his grave. He was resurrected, and today he's ready to walk into your life. He is your bridge to God and to heaven. Tell him today, "Jesus, I'm yours." I hope you can get to our website. We've tried there to tell you the way across that bridge and know you belong to Him. That website is ANewStory.com.
Don't depend on any other bridge, because every other bridge is a bridge to nowhere.
Wednesday, April 29, 2020
Romans 1, Bible Reading and Daily Devotionals
Max Lucado Daily: CAST YOUR ANXIETY ON GOD
On my good days I begin my morning with a cup of coffee and a conversation with God. I look ahead into the day and make my requests. I am meeting with so-and-so at 10:00AM. Would you give me wisdom? This afternoon I need to finish my sermon. Would you please go ahead of me?
Then if a sense of stress surfaces during the day, I remind myself, Oh, I gave this challenge to God earlier today. He has already taken responsibility for the situation. I can be grateful, not fretful.
The Bible says, “Cast all your anxiety on him because he cares for you (1 Peter 5:7). Casting is an intentional act to relocate an object. As you sense anxiety welling up inside you, cast it in the direction of Christ. He is moved by the sincere request. After all, is he not our Father?
Romans 1
I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Our Daily Bread reading and devotion
Wednesday, April 29, 2020
Today's Scripture & Insight:
Deuteronomy 4:5–8
See, I have taughtv you decrees and lawsw as the Lord my God commandedx me, so that you may follow them in the land you are enteringy to take possession of it. 6 Observez them carefully, for this will show your wisdoma and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.”b 7 What other nation is so greatc as to have their gods neard them the way the Lord our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and lawse as this body of laws I am setting before you today?
Insight
Deuteronomy 4:5–8 comes just after Moses has recounted the greatest disappointment of his long life. God prevented Moses from entering the Promised Land because of how he mishandled his anger with the people (3:23–27; also Numbers 20:1–13). Despite his grief, Moses continued to serve God by advising His people even as he transitioned power to Joshua. Here Moses emphasizes the distinctiveness of Israel. “What other nation is so great?” he asks rhetorically (Deuteronomy 4:7–8). After all, God had chosen this nation to be His treasured possession (see Exodus 19:5; Deuteronomy 14:2; 26:18).
Those who follow Jesus are also treasured by God and set apart for Him. Peter reminds us, “You are a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9).
Right Beside You
The Lord our God is near us whenever we pray to him. Deuteronomy 4:7
Each day at a post office in Jerusalem, workers sort through piles of undeliverable letters in an attempt to guide each to its recipient. Many end up in a specially marked box labeled “Letters to God.”
About a thousand such letters reach Jerusalem each year, addressed simply to God or Jesus. Puzzled by what to do with them, one worker began taking the letters to Jerusalem’s Western Wall to have them placed between its stone blocks with other written prayers. Most of the letters ask for a job, a spouse, or good health. Some request forgiveness, others just offer thanks. One man asked God if his deceased wife could appear in his dreams because he longed to see her again. Each sender believed God would listen, if only He could be reached.
The Israelites learned much as they journeyed through the wilderness. One lesson was that their God wasn’t like the other gods known at the time—distant, deaf, geographically bound, reached only by lengthy pilgrimage or international mail. No, “the Lord our God is near us whenever we pray to him” (Deuteronomy 4:7). What other people could claim that? This was revolutionary news!
God doesn’t live in Jerusalem. He’s close by us, wherever we are. Some still need to discover this radical truth. If only each of those letters could be sent the reply: God is right beside you. Just talk to Him. By: Sheridan Voysey
Reflect & Pray
God’s accessibility to us is a profound gift. How can you avoid taking it for granted? Who in your life needs to know of God’s readiness to hear their prayer?
God, You are bigger than the universe yet closer than a breath. Thank You for being so interested in us, attending to every prayer.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 29, 2020
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
Bible in a Year: 1 Kings 6-7; Luke 20:27-47
A Word with You, by Ron Hutchcraft
Wednesday, April 29, 2019
The Shadow that Scares Us - #8426
City Boy here is a lot of fun to watch when he's trying to be Farm Boy. My wife and I were helping out in someone else's barn a while back, and the large shadow of something flying came over our heads. I hadn't seen the creatures yet; all I could see was this massive shadow on the wall. I knew my responsibility as a man. That's right, run for help! There was actually no reason to run. When we looked up, we saw what was casting those huge, unsettling shadows: yeah, some little moths, flying around the little light overhead. The shadow was scary; the reality behind the shadow not scary at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Shadow that Scares Us."
There's a big shadow that has bothered all of us at one time or another. To be honest, it can be a pretty scary shadow. You see that shadow sometimes when you're in the doctor's office, or when you have a close call, or when you've been to the funeral of someone you know; especially someone who's like about your age. It is, of course, the shadow of death.
The great Jewish king, David, wrote about that shadow in what may be the best known psalm in the Bible, Psalm 23. In the fourth verse of that psalm, our word for today from the Word of God, he says: "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." The "You," of course, is the one David talks about at the beginning of his psalm "The Lord is my shepherd; I shall not be in want." Now, when his loving shepherd leads him out of this life and into what he calls "the house of the Lord forever," he's going to have nothing to fear.
Many folks don't have that kind of peace and confidence about what happens on the other side of their last heartbeat. Maybe you don't. For you, the thought of death and what may be beyond it is more than just a shadow. It's an unsettling, even frightening, reality. Should we be fearful about death and what's beyond? Well, that all depends on where you stand with the God you'll meet on the other side.
In a sense, the only thing to fear about death is God. And we're scared of God. And maybe we should be scared of God, because of the wrong things we've done. He knows every person I've ever hurt, He knows every lie I've ever told, every sin I've ever committed, every promise I've ever broken, every selfish or immoral thought or deed, and every dark secret of my life. There's no way you and I can get into his heaven with our sin. It would ruin heaven.
But there is some awesome good news for us in Hebrews 2:14-15. God tells us that Jesus Christ died on a cross to "free those who all their lives were held in slavery by their fear of death." Wow! See, Jesus actually absorbed all the guilt, all the hell of your sin and mine when He died on the cross. Which means you can be forgiven for every sin of your life, erased from God's book forever.
The Bible says when you put your trust in Jesus to be your personal rescuer from your personal sin, your sins are indeed erased from God's book forever and your name is entered in His "Book of Life" - those who are going to heaven when they die.
So you don't have to wait till you die to know if you're going to heaven. You can know that today, because Jesus is offering to remove the only thing that will keep you out of heaven - your sins. But you do have to grab the nail-scarred hand of the Rescuer and He's reaching your direction today. Tell Him you're His from today on. Tell Him you want to belong to Him. Tell Him, "Jesus, thank you that when you died on that cross, some of those sins you were paying for were mine. I turn from them now to grab you with both hands to be my own Savior from my own sin."
If you're at that crossroads right now, I want to do everything I can to help you be sure that you've got Jesus before you hit the sack tonight. Would you go to our website? Because that's what it's for. It's called ANewStory.com. You'll find there what you need to know to get this settled.
If you don't belong to Jesus, death is a monster that should be feared. If you do belong to Him, then death becomes just a shadow because death is now your doorway to everything heaven offers.
On my good days I begin my morning with a cup of coffee and a conversation with God. I look ahead into the day and make my requests. I am meeting with so-and-so at 10:00AM. Would you give me wisdom? This afternoon I need to finish my sermon. Would you please go ahead of me?
Then if a sense of stress surfaces during the day, I remind myself, Oh, I gave this challenge to God earlier today. He has already taken responsibility for the situation. I can be grateful, not fretful.
The Bible says, “Cast all your anxiety on him because he cares for you (1 Peter 5:7). Casting is an intentional act to relocate an object. As you sense anxiety welling up inside you, cast it in the direction of Christ. He is moved by the sincere request. After all, is he not our Father?
Romans 1
I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.
2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.
8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.
16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”
18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.
24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!
26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.
28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!
Our Daily Bread reading and devotion
Wednesday, April 29, 2020
Today's Scripture & Insight:
Deuteronomy 4:5–8
See, I have taughtv you decrees and lawsw as the Lord my God commandedx me, so that you may follow them in the land you are enteringy to take possession of it. 6 Observez them carefully, for this will show your wisdoma and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.”b 7 What other nation is so greatc as to have their gods neard them the way the Lord our God is near us whenever we pray to him? 8 And what other nation is so great as to have such righteous decrees and lawse as this body of laws I am setting before you today?
Insight
Deuteronomy 4:5–8 comes just after Moses has recounted the greatest disappointment of his long life. God prevented Moses from entering the Promised Land because of how he mishandled his anger with the people (3:23–27; also Numbers 20:1–13). Despite his grief, Moses continued to serve God by advising His people even as he transitioned power to Joshua. Here Moses emphasizes the distinctiveness of Israel. “What other nation is so great?” he asks rhetorically (Deuteronomy 4:7–8). After all, God had chosen this nation to be His treasured possession (see Exodus 19:5; Deuteronomy 14:2; 26:18).
Those who follow Jesus are also treasured by God and set apart for Him. Peter reminds us, “You are a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9).
Right Beside You
The Lord our God is near us whenever we pray to him. Deuteronomy 4:7
Each day at a post office in Jerusalem, workers sort through piles of undeliverable letters in an attempt to guide each to its recipient. Many end up in a specially marked box labeled “Letters to God.”
About a thousand such letters reach Jerusalem each year, addressed simply to God or Jesus. Puzzled by what to do with them, one worker began taking the letters to Jerusalem’s Western Wall to have them placed between its stone blocks with other written prayers. Most of the letters ask for a job, a spouse, or good health. Some request forgiveness, others just offer thanks. One man asked God if his deceased wife could appear in his dreams because he longed to see her again. Each sender believed God would listen, if only He could be reached.
The Israelites learned much as they journeyed through the wilderness. One lesson was that their God wasn’t like the other gods known at the time—distant, deaf, geographically bound, reached only by lengthy pilgrimage or international mail. No, “the Lord our God is near us whenever we pray to him” (Deuteronomy 4:7). What other people could claim that? This was revolutionary news!
God doesn’t live in Jerusalem. He’s close by us, wherever we are. Some still need to discover this radical truth. If only each of those letters could be sent the reply: God is right beside you. Just talk to Him. By: Sheridan Voysey
Reflect & Pray
God’s accessibility to us is a profound gift. How can you avoid taking it for granted? Who in your life needs to know of God’s readiness to hear their prayer?
God, You are bigger than the universe yet closer than a breath. Thank You for being so interested in us, attending to every prayer.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 29, 2020
Gracious Uncertainty
…it has not yet been revealed what we shall be… —1 John 3:2
Our natural inclination is to be so precise– trying always to forecast accurately what will happen next– that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life– gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God– it is only believing our belief about Him. Jesus said, “…unless you…become as little children…” (Matthew 18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “…believe also in Me” (John 14:1), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in– but you can be certain that He will come. Remain faithful to Him.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption
Bible in a Year: 1 Kings 6-7; Luke 20:27-47
A Word with You, by Ron Hutchcraft
Wednesday, April 29, 2019
The Shadow that Scares Us - #8426
City Boy here is a lot of fun to watch when he's trying to be Farm Boy. My wife and I were helping out in someone else's barn a while back, and the large shadow of something flying came over our heads. I hadn't seen the creatures yet; all I could see was this massive shadow on the wall. I knew my responsibility as a man. That's right, run for help! There was actually no reason to run. When we looked up, we saw what was casting those huge, unsettling shadows: yeah, some little moths, flying around the little light overhead. The shadow was scary; the reality behind the shadow not scary at all.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Shadow that Scares Us."
There's a big shadow that has bothered all of us at one time or another. To be honest, it can be a pretty scary shadow. You see that shadow sometimes when you're in the doctor's office, or when you have a close call, or when you've been to the funeral of someone you know; especially someone who's like about your age. It is, of course, the shadow of death.
The great Jewish king, David, wrote about that shadow in what may be the best known psalm in the Bible, Psalm 23. In the fourth verse of that psalm, our word for today from the Word of God, he says: "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." The "You," of course, is the one David talks about at the beginning of his psalm "The Lord is my shepherd; I shall not be in want." Now, when his loving shepherd leads him out of this life and into what he calls "the house of the Lord forever," he's going to have nothing to fear.
Many folks don't have that kind of peace and confidence about what happens on the other side of their last heartbeat. Maybe you don't. For you, the thought of death and what may be beyond it is more than just a shadow. It's an unsettling, even frightening, reality. Should we be fearful about death and what's beyond? Well, that all depends on where you stand with the God you'll meet on the other side.
In a sense, the only thing to fear about death is God. And we're scared of God. And maybe we should be scared of God, because of the wrong things we've done. He knows every person I've ever hurt, He knows every lie I've ever told, every sin I've ever committed, every promise I've ever broken, every selfish or immoral thought or deed, and every dark secret of my life. There's no way you and I can get into his heaven with our sin. It would ruin heaven.
But there is some awesome good news for us in Hebrews 2:14-15. God tells us that Jesus Christ died on a cross to "free those who all their lives were held in slavery by their fear of death." Wow! See, Jesus actually absorbed all the guilt, all the hell of your sin and mine when He died on the cross. Which means you can be forgiven for every sin of your life, erased from God's book forever.
The Bible says when you put your trust in Jesus to be your personal rescuer from your personal sin, your sins are indeed erased from God's book forever and your name is entered in His "Book of Life" - those who are going to heaven when they die.
So you don't have to wait till you die to know if you're going to heaven. You can know that today, because Jesus is offering to remove the only thing that will keep you out of heaven - your sins. But you do have to grab the nail-scarred hand of the Rescuer and He's reaching your direction today. Tell Him you're His from today on. Tell Him you want to belong to Him. Tell Him, "Jesus, thank you that when you died on that cross, some of those sins you were paying for were mine. I turn from them now to grab you with both hands to be my own Savior from my own sin."
If you're at that crossroads right now, I want to do everything I can to help you be sure that you've got Jesus before you hit the sack tonight. Would you go to our website? Because that's what it's for. It's called ANewStory.com. You'll find there what you need to know to get this settled.
If you don't belong to Jesus, death is a monster that should be feared. If you do belong to Him, then death becomes just a shadow because death is now your doorway to everything heaven offers.
Tuesday, April 28, 2020
Isaiah 29, Bible Reading and Daily Devotionals
Max Lucado Daily: YOUR PROBLEM IS A PRAYER-SIZED CHALLENGE
Praying specifically about a problem creates a lighter load. Many of our anxieties are threatening because they are ill-defined and vague. If we can distill the challenge into a phrase, we bring it down to size. It’s one thing to pray, “Lord, please bless my meeting tomorrow.”
It’s another thing to pray, “I have a conference with my supervisor at 2:00 PM tomorrow. She intimidates me. Would you please grant me a spirit of peace so I can sleep well tonight? Grant me wisdom so I can enter the meeting prepared. And would you soften her heart toward me and give her a generous spirit? Help us have a gracious conversation in which both of us benefit and your name is honored.”
There! You have reduced the problem into a prayer-sized challenge. As God’s children we honor him when we tell him exactly what we need.
Isaiah 29
Doom, Ariel, Ariel,
the city where David set camp!
Let the years add up,
let the festivals run their cycles,
But I’m not letting up on Jerusalem.
The moaning and groaning will continue.
Jerusalem to me is an Ariel.
Like David, I’ll set up camp against you.
I’ll set siege, build towers,
bring in siege engines, build siege ramps.
Driven into the ground, you’ll speak,
you’ll mumble words from the dirt—
Your voice from the ground, like the muttering of a ghost.
Your speech will whisper from the dust.
5-8 But it will be your enemies who are beaten to dust,
the mob of tyrants who will be blown away like chaff.
Because, surprise, as if out of nowhere,
a visit from God-of-the-Angel-Armies,
With thunderclaps, earthquakes, and earsplitting noise,
backed up by hurricanes, tornadoes, and lightning strikes,
And the mob of enemies at war with Ariel,
all who trouble and hassle and torment her,
will turn out to be a bad dream, a nightmare.
Like a hungry man dreaming he’s eating steak
and wakes up hungry as ever,
Like a thirsty woman dreaming she’s drinking iced tea
and wakes up thirsty as ever,
So that mob of nations at war against Mount Zion
will wake up and find they haven’t shot an arrow,
haven’t killed a single soul.
9-10 Drug yourselves so you feel nothing.
Blind yourselves so you see nothing.
Get drunk, but not on wine.
Black out, but not from whiskey.
For God has rocked you into a deep, deep sleep,
put the discerning prophets to sleep,
put the farsighted seers to sleep.
11-12 What you’ve been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, “Read this,” she’ll say, “I can’t. The envelope is sealed.” And if you give it to someone who can’t read and tell him, “Read this,” he’ll say, “I can’t read.”
13-14 The Master said:
“These people make a big show of saying the right thing,
but their hearts aren’t in it.
Because they act like they’re worshiping me
but don’t mean it,
I’m going to step in and shock them awake,
astonish them, stand them on their ears.
The wise ones who had it all figured out
will be exposed as fools.
The smart people who thought they knew everything
will turn out to know nothing.”
15-16 Doom to you! You pretend to have the inside track.
You shut God out and work behind the scenes,
Plotting the future as if you knew everything,
acting mysterious, never showing your hand.
You have everything backward!
You treat the potter as a lump of clay.
Does a book say to its author,
“He didn’t write a word of me”?
Does a meal say to the woman who cooked it,
“She had nothing to do with this”?
17-21 And then before you know it,
and without you having anything to do with it,
Wasted Lebanon will be transformed into lush gardens,
and Mount Carmel reforested.
At that time the deaf will hear
word-for-word what’s been written.
After a lifetime in the dark,
the blind will see.
The castoffs of society will be laughing and dancing in God,
the down-and-outs shouting praise to The Holy of Israel.
For there’ll be no more gangs on the street.
Cynical scoffers will be an extinct species.
Those who never missed a chance to hurt or demean
will never be heard of again:
Gone the people who corrupted the courts,
gone the people who cheated the poor,
gone the people who victimized the innocent.
22-24 And finally this, God’s Message for the family of Jacob,
the same God who redeemed Abraham:
“No longer will Jacob hang his head in shame,
no longer grow gaunt and pale with waiting.
For he’s going to see his children,
my personal gift to him—lots of children.
And these children will honor me
by living holy lives.
In holy worship they’ll honor the Holy One of Jacob
and stand in holy awe of the God of Israel.
Those who got off-track will get back on-track,
and complainers and whiners learn gratitude.”
Our Daily Bread reading and devotion
Tuesday, April 28, 2020
Today's Scripture & Insight:
Psalm 67
For the director of music. With stringed instruments. A psalm. A song.
1 May God be gracious to us and bless us
and make his face shine on us—b e
2 so that your ways may be known on earth,
your salvationf among all nations.g
3 May the peoples praise you, God;
may all the peoples praise you.h
4 May the nations be glad and sing for joy,i
for you rule the peoples with equityj
and guide the nations of the earth.k
5 May the peoples praise you, God;
may all the peoples praise you.
6 The land yields its harvest;l
God, our God, blesses us.m
7 May God bless us still,
so that all the ends of the earthn will fear him.
Insight
Psalm 67 is a prayer that draws from God’s blessing to Abraham in Genesis 12:1–3 as well as the Aaronic blessing in Numbers 6:24–27 (“the Lord bless you and keep you . . .”). Because it emphasizes crops as a sign of God’s blessing (Psalm 67:6), this psalm might have been composed for use during harvest celebrations like the Festival of Tabernacles.
Typically, in the Old Testament the word translated “people” (Hebrew ‘am) refers primarily to the nation of Israel; however, Psalm 67 suggests that God’s blessing on “the people” extends beyond Israel to “the nations” (v. 4) and strongly emphasizes the universal scope of God’s goodness. Through God’s goodness to His people, He becomes known and revered throughout the earth (v. 2), just as God promised Abraham.
Let Us Praise!
May the nations be glad and sing for joy. Psalm 67:4
When the alarm on Shelley’s phone goes off every day at 3:16 in the afternoon, she takes a praise break. She thanks God and acknowledges His goodness. Although she communicates with God throughout the day, Shelley loves to take this break because it helps her celebrate her intimate relationship with Him.
Inspired by her joyful devotion, I decided to set a specific time each day to thank Christ for His sacrifice on the cross and to pray for those who have yet to be saved. I wonder what it would be like if all believers in Jesus stopped to praise Him in their own way and pray for others every day.
The image of a beautiful wave of worship rolling to the ends of the earth resounds in the words of Psalm 67. The psalmist pleads for God’s grace, proclaiming his desire to make His name great in all the nations (vv. 1–2). He sings, “May the peoples praise you, God; may all the peoples praise you” (v. 3). He celebrates His sovereign rule and faithful guidance (v. 4). As a living testimony of God’s great love and abundant blessings, the psalmist leads God’s people into jubilant praise (vv. 5–6).
God’s continued faithfulness toward His beloved children inspires us to acknowledge Him. As we do, others can join us in trusting Him, revering Him, following Him, and acclaiming Him as Lord. By: Xochitl Dixon
Reflect & Pray
When can you take a few minutes today to praise God? What do you have to be thankful for?
God, You are worthy of all our praise!
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 28, 2020
What You Will Get
I will give your life to you as a prize in all places, wherever you go. —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him– “I will give your life to you….” What more does a man want than his life? It is the essential thing. “…your life…as a prize…” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go– the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize….” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Bible in a Year: 1 Kings 3-5; Luke 20:1-26
A Word with You, by Ron Hutchcraft
Tuesday, April 28, 2020
Shock Therapy - #8687
Hanna lives in coal country so she's been around miners a lot. Being in youth ministry for years I've been around minors a lot too. Oh wait, that's a different kind; it's spelled differently. But Hanna and a friend of mine were talking recently about the mines and the miners and a surprising fact came out. Hanna said the most common cause of death among those coal miners was electrocution. She said they live in a real remote area and the mining operation was pretty old and relatively primitive. So there were sometimes problems with the wiring in the mine, and miners actually getting electrocuted. What compounds the problem is that the nearest doctor is many miles away, which led Hanna to ask the doctor one time if there was anything the local folks could do to help while they're waiting for the doctor to arrive. She was surprised by the doctor's answer. "Well, there is one thing. Hug the injured miner." Well, obviously Hanna wanted to know why. He said, "When people are about to go into shock, there is something about a hug, about human touch - about human tenderness."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Shock Therapy."
Not all shocks are electrical are they? People around us are getting shocked every day by bad news they've just received, by bad treatment, by unexpected developments, by a death, by failure, by pain in a relationship. And not all hugs are two arms around a person - although that kind of hug is great. But a hug can be a word of encouragement, or an offer to help, a gift, a compliment, a place to rest and recover. It's practical love when someone has really been hit hard.
David never forgot the men who "hugged" him, so to speak, when he was battling shock. The king that David had served loyally turned on him out of jealousy and he wanted him dead. And so that king is in hot pursuit of David; he's ready to kill him when he finds him. This was way before electricity, but it must have been a shock to David.
Our word for today from the Word of God comes out of that incident: 1 Chronicles 11:16. It says this, "At that time David was in the stronghold and the Philistine garrison was at Bethlehem. David longed for water and said, 'Oh, that someone would get me a drink of water from the well near the gate of Bethlehem.'"
That's his hometown; he's nostalgic for it. He's hurting because of the pressure and the attack he's under. The Philistines, his enemy, they're in charge of things here. But the Bible says, "So the three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David." They knew his language of love at a time when he was really needing encouragement. It was behind enemy lines, but still they sacrificed and risked to bring David a gift that would let him know that he was cared about. Years later when David was king, these men are some of his main men. He never forgot that "hug" he got from them during his shock time.
Sometimes we're so preoccupied with our own business and our own burdens we don't even notice the shock victims around us. But your hug might be just the margin for someone who's been hit really hard. And it isn't that difficult, it usually involves a simple step like a note, or an email, or a card, or a text, or a good deed, or allowing someone to use your car, or your getaway spot. It can mean just an offer to babysit, or grocery shop, or maybe cook a meal. Years ago when my wife was bedridden with hepatitis for months, people from our church hugged our family over and over again with some home cooked dinners. You never forget things like that! Neither does Jesus.
In Matthew 10:42 He said, "If anyone gives even a cup of cold water to one of these little ones because he is my disciple, he will certainly not lose his reward." Look at this, Jesus notices when we stop to administer shock therapy. When we find a way to show practical love to someone, like even a drink of cold water, He'll turn those hugs, those cups of water, into eternal reward someday.
So open your eyes and open your heart to see the shock victim near you and find a way to hug them. And when you do, you'll be acting so very much like your Jesus.
Praying specifically about a problem creates a lighter load. Many of our anxieties are threatening because they are ill-defined and vague. If we can distill the challenge into a phrase, we bring it down to size. It’s one thing to pray, “Lord, please bless my meeting tomorrow.”
It’s another thing to pray, “I have a conference with my supervisor at 2:00 PM tomorrow. She intimidates me. Would you please grant me a spirit of peace so I can sleep well tonight? Grant me wisdom so I can enter the meeting prepared. And would you soften her heart toward me and give her a generous spirit? Help us have a gracious conversation in which both of us benefit and your name is honored.”
There! You have reduced the problem into a prayer-sized challenge. As God’s children we honor him when we tell him exactly what we need.
Isaiah 29
Doom, Ariel, Ariel,
the city where David set camp!
Let the years add up,
let the festivals run their cycles,
But I’m not letting up on Jerusalem.
The moaning and groaning will continue.
Jerusalem to me is an Ariel.
Like David, I’ll set up camp against you.
I’ll set siege, build towers,
bring in siege engines, build siege ramps.
Driven into the ground, you’ll speak,
you’ll mumble words from the dirt—
Your voice from the ground, like the muttering of a ghost.
Your speech will whisper from the dust.
5-8 But it will be your enemies who are beaten to dust,
the mob of tyrants who will be blown away like chaff.
Because, surprise, as if out of nowhere,
a visit from God-of-the-Angel-Armies,
With thunderclaps, earthquakes, and earsplitting noise,
backed up by hurricanes, tornadoes, and lightning strikes,
And the mob of enemies at war with Ariel,
all who trouble and hassle and torment her,
will turn out to be a bad dream, a nightmare.
Like a hungry man dreaming he’s eating steak
and wakes up hungry as ever,
Like a thirsty woman dreaming she’s drinking iced tea
and wakes up thirsty as ever,
So that mob of nations at war against Mount Zion
will wake up and find they haven’t shot an arrow,
haven’t killed a single soul.
9-10 Drug yourselves so you feel nothing.
Blind yourselves so you see nothing.
Get drunk, but not on wine.
Black out, but not from whiskey.
For God has rocked you into a deep, deep sleep,
put the discerning prophets to sleep,
put the farsighted seers to sleep.
11-12 What you’ve been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, “Read this,” she’ll say, “I can’t. The envelope is sealed.” And if you give it to someone who can’t read and tell him, “Read this,” he’ll say, “I can’t read.”
13-14 The Master said:
“These people make a big show of saying the right thing,
but their hearts aren’t in it.
Because they act like they’re worshiping me
but don’t mean it,
I’m going to step in and shock them awake,
astonish them, stand them on their ears.
The wise ones who had it all figured out
will be exposed as fools.
The smart people who thought they knew everything
will turn out to know nothing.”
15-16 Doom to you! You pretend to have the inside track.
You shut God out and work behind the scenes,
Plotting the future as if you knew everything,
acting mysterious, never showing your hand.
You have everything backward!
You treat the potter as a lump of clay.
Does a book say to its author,
“He didn’t write a word of me”?
Does a meal say to the woman who cooked it,
“She had nothing to do with this”?
17-21 And then before you know it,
and without you having anything to do with it,
Wasted Lebanon will be transformed into lush gardens,
and Mount Carmel reforested.
At that time the deaf will hear
word-for-word what’s been written.
After a lifetime in the dark,
the blind will see.
The castoffs of society will be laughing and dancing in God,
the down-and-outs shouting praise to The Holy of Israel.
For there’ll be no more gangs on the street.
Cynical scoffers will be an extinct species.
Those who never missed a chance to hurt or demean
will never be heard of again:
Gone the people who corrupted the courts,
gone the people who cheated the poor,
gone the people who victimized the innocent.
22-24 And finally this, God’s Message for the family of Jacob,
the same God who redeemed Abraham:
“No longer will Jacob hang his head in shame,
no longer grow gaunt and pale with waiting.
For he’s going to see his children,
my personal gift to him—lots of children.
And these children will honor me
by living holy lives.
In holy worship they’ll honor the Holy One of Jacob
and stand in holy awe of the God of Israel.
Those who got off-track will get back on-track,
and complainers and whiners learn gratitude.”
Our Daily Bread reading and devotion
Tuesday, April 28, 2020
Today's Scripture & Insight:
Psalm 67
For the director of music. With stringed instruments. A psalm. A song.
1 May God be gracious to us and bless us
and make his face shine on us—b e
2 so that your ways may be known on earth,
your salvationf among all nations.g
3 May the peoples praise you, God;
may all the peoples praise you.h
4 May the nations be glad and sing for joy,i
for you rule the peoples with equityj
and guide the nations of the earth.k
5 May the peoples praise you, God;
may all the peoples praise you.
6 The land yields its harvest;l
God, our God, blesses us.m
7 May God bless us still,
so that all the ends of the earthn will fear him.
Insight
Psalm 67 is a prayer that draws from God’s blessing to Abraham in Genesis 12:1–3 as well as the Aaronic blessing in Numbers 6:24–27 (“the Lord bless you and keep you . . .”). Because it emphasizes crops as a sign of God’s blessing (Psalm 67:6), this psalm might have been composed for use during harvest celebrations like the Festival of Tabernacles.
Typically, in the Old Testament the word translated “people” (Hebrew ‘am) refers primarily to the nation of Israel; however, Psalm 67 suggests that God’s blessing on “the people” extends beyond Israel to “the nations” (v. 4) and strongly emphasizes the universal scope of God’s goodness. Through God’s goodness to His people, He becomes known and revered throughout the earth (v. 2), just as God promised Abraham.
Let Us Praise!
May the nations be glad and sing for joy. Psalm 67:4
When the alarm on Shelley’s phone goes off every day at 3:16 in the afternoon, she takes a praise break. She thanks God and acknowledges His goodness. Although she communicates with God throughout the day, Shelley loves to take this break because it helps her celebrate her intimate relationship with Him.
Inspired by her joyful devotion, I decided to set a specific time each day to thank Christ for His sacrifice on the cross and to pray for those who have yet to be saved. I wonder what it would be like if all believers in Jesus stopped to praise Him in their own way and pray for others every day.
The image of a beautiful wave of worship rolling to the ends of the earth resounds in the words of Psalm 67. The psalmist pleads for God’s grace, proclaiming his desire to make His name great in all the nations (vv. 1–2). He sings, “May the peoples praise you, God; may all the peoples praise you” (v. 3). He celebrates His sovereign rule and faithful guidance (v. 4). As a living testimony of God’s great love and abundant blessings, the psalmist leads God’s people into jubilant praise (vv. 5–6).
God’s continued faithfulness toward His beloved children inspires us to acknowledge Him. As we do, others can join us in trusting Him, revering Him, following Him, and acclaiming Him as Lord. By: Xochitl Dixon
Reflect & Pray
When can you take a few minutes today to praise God? What do you have to be thankful for?
God, You are worthy of all our praise!
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 28, 2020
What You Will Get
I will give your life to you as a prize in all places, wherever you go. —Jeremiah 45:5
This is the firm and immovable secret of the Lord to those who trust Him– “I will give your life to you….” What more does a man want than his life? It is the essential thing. “…your life…as a prize…” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go– the life that “is hidden with Christ in God” (Colossians 3:3).
Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize….” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Bible in a Year: 1 Kings 3-5; Luke 20:1-26
A Word with You, by Ron Hutchcraft
Tuesday, April 28, 2020
Shock Therapy - #8687
Hanna lives in coal country so she's been around miners a lot. Being in youth ministry for years I've been around minors a lot too. Oh wait, that's a different kind; it's spelled differently. But Hanna and a friend of mine were talking recently about the mines and the miners and a surprising fact came out. Hanna said the most common cause of death among those coal miners was electrocution. She said they live in a real remote area and the mining operation was pretty old and relatively primitive. So there were sometimes problems with the wiring in the mine, and miners actually getting electrocuted. What compounds the problem is that the nearest doctor is many miles away, which led Hanna to ask the doctor one time if there was anything the local folks could do to help while they're waiting for the doctor to arrive. She was surprised by the doctor's answer. "Well, there is one thing. Hug the injured miner." Well, obviously Hanna wanted to know why. He said, "When people are about to go into shock, there is something about a hug, about human touch - about human tenderness."
I'm Ron Hutchcraft, and I want to have A Word With You today about "Shock Therapy."
Not all shocks are electrical are they? People around us are getting shocked every day by bad news they've just received, by bad treatment, by unexpected developments, by a death, by failure, by pain in a relationship. And not all hugs are two arms around a person - although that kind of hug is great. But a hug can be a word of encouragement, or an offer to help, a gift, a compliment, a place to rest and recover. It's practical love when someone has really been hit hard.
David never forgot the men who "hugged" him, so to speak, when he was battling shock. The king that David had served loyally turned on him out of jealousy and he wanted him dead. And so that king is in hot pursuit of David; he's ready to kill him when he finds him. This was way before electricity, but it must have been a shock to David.
Our word for today from the Word of God comes out of that incident: 1 Chronicles 11:16. It says this, "At that time David was in the stronghold and the Philistine garrison was at Bethlehem. David longed for water and said, 'Oh, that someone would get me a drink of water from the well near the gate of Bethlehem.'"
That's his hometown; he's nostalgic for it. He's hurting because of the pressure and the attack he's under. The Philistines, his enemy, they're in charge of things here. But the Bible says, "So the three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David." They knew his language of love at a time when he was really needing encouragement. It was behind enemy lines, but still they sacrificed and risked to bring David a gift that would let him know that he was cared about. Years later when David was king, these men are some of his main men. He never forgot that "hug" he got from them during his shock time.
Sometimes we're so preoccupied with our own business and our own burdens we don't even notice the shock victims around us. But your hug might be just the margin for someone who's been hit really hard. And it isn't that difficult, it usually involves a simple step like a note, or an email, or a card, or a text, or a good deed, or allowing someone to use your car, or your getaway spot. It can mean just an offer to babysit, or grocery shop, or maybe cook a meal. Years ago when my wife was bedridden with hepatitis for months, people from our church hugged our family over and over again with some home cooked dinners. You never forget things like that! Neither does Jesus.
In Matthew 10:42 He said, "If anyone gives even a cup of cold water to one of these little ones because he is my disciple, he will certainly not lose his reward." Look at this, Jesus notices when we stop to administer shock therapy. When we find a way to show practical love to someone, like even a drink of cold water, He'll turn those hugs, those cups of water, into eternal reward someday.
So open your eyes and open your heart to see the shock victim near you and find a way to hug them. And when you do, you'll be acting so very much like your Jesus.
Monday, April 27, 2020
Isaiah 28, Bible Reading and Daily Devotionals
Max Lucado Daily: WHEN YOU SEE GOD AT WORK
When God responds to our specific prayer in specific ways, our faith grows. The book of Genesis relates the wonderful prayer of Abraham’s servant. He was sent to find a wife for Abraham’s son.
How does a servant select a wife for someone else? This servant prayed about it. “O Lord God of my master, Abraham.” I am standing here beside this spring, and the young women of the town are coming out to draw water. This is my request. I will ask one of them, ‘Please give me a drink from your jug of water.’ If she says, ‘Yes, have a drink…let her be the one you have selected…”
The servant envisioned an exact dialog, and then he stepped forth in faith. Scripture says, “Before he had finished speaking, Rebekah appeared (Genesis 24:15). The servant offered a specific prayer and had an answered prayer. Consequently, he saw God at work. May you and I do the same!
Isaiah 28
Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6 At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8 These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10 “Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12 But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13 So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15 Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
16-17 But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22 “Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
23-26 Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29 And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
Our Daily Bread reading and devotion
Monday, April 27, 2020
Today's Scripture & Insight:
Isaiah 43:1–7
Israel’s Only Savior
43 But now, this is what the Lord says—
he who createdv you, Jacob,
he who formedw you, Israel:x
“Do not fear, for I have redeemedy you;
I have summoned you by name;z you are mine.a
2 When you pass through the waters,b
I will be with you;c
and when you pass through the rivers,
they will not sweep over you.
When you walk through the fire,d
you will not be burned;
the flames will not set you ablaze.e
3 For I am the Lord your God,f
the Holy Oneg of Israel, your Savior;h
I give Egypti for your ransom,
Cusha j and Sebak in your stead.l
4 Since you are precious and honoredm in my sight,
and because I loven you,
I will give people in exchange for you,
nations in exchange for your life.
5 Do not be afraid,o for I am with you;p
I will bring your childrenq from the east
and gatherr you from the west.s
6 I will say to the north, ‘Give them up!’
and to the south,t ‘Do not hold them back.’
Bring my sons from afar
and my daughtersu from the ends of the earthv—
7 everyone who is called by my name,w
whom I createdx for my glory,y
whom I formed and made.z”
Insight
Against the backdrop of the present Assyrian invasion (Isaiah 10:3–6) and the future Babylonian destruction and exile (39:6–7), God assured the people of Judah saying, “Do not fear!” (43:1). God reminded them that they were His chosen people and had a special personal relationship with Him: “I have summoned you by name; you are mine” (v. 1). God also gave them many assurances of His love and protection: He revealed Himself as their Creator, Redeemer, Owner, and Protector (vv. 1–4) and declared, “For I am the Lord your God, the Holy One of Israel, your Savior” (v. 3). God’s people didn’t need to fear the Assyrians or the Babylonians because they were greatly loved by God (v. 4). But it’d be foolish for them to depend on anything other than God for deliverance (31:1). Isaiah called them to repent and to “turn to the Lord . . . for he will freely pardon” (55:7).
Through the Waters
When you pass through the waters, I will be with you. Isaiah 43:2
The movie The Free State of Jones tells the US Civil War story of Newton Knight and some Confederate deserters and slaves who aided the Union Army and then resisted slaveholders after the war. Many herald Knight as the hero, but two slaves first saved his life after his desertion. They carried him deep into a secluded swampland and tended a leg wound he suffered while fleeing Confederate forces. If they’d abandoned him, he would have died.
The people of Judah were wounded and desperate, facing enemies and feeling helpless. Israel had been overtaken by Assyria, and Isaiah prophesied that one day they (Judah) would also be overcome by an enemy—Babylonia. Judah needed a God who would help, who would rescue and not forsake them. Imagine, then, the surging hope when the people heard God’s assurance: “Do not be afraid, for I am with you” (Isaiah 43:5). Whatever calamity they faced or trouble they would endure, He would be with them. He would “pass through the waters” with them, leading them to safety (v. 2). He would “walk through the fire” with them, helping them through the scorching flames (v. 2).
Throughout Scripture, God promises to be with His people, to care for us, guide us, and never abandon us—whether in life or death. Even when you find yourself in difficult places, God is with you. He’ll help you pass through the waters. By: Winn Collier
Reflect & Pray
What deep waters are you facing? How does God’s promise to pass through them with you strengthen your heart today?
God, the water is deep, and I don’t see how I’m going to make it through. Thank You for promising to be with me and to carry me through!
My Utmost for His Highest, by Oswald Chambers
Monday, April 27, 2020
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason– you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “…that they may be one just as We are one…” (John 17:22).
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
Bible in a Year: 1 Kings 1-2; Luke 19:28-48
A Word with You, by Ron Hutchcraft
Monday, April 27, 2020
The Same Old Baggage - #868
When your airplane flight is over, it's not really over. See, there's that closing chapter of a trip that you get to spend at baggage claim. At my home airport they have these big carousels where suitcases are dumped out and where they circle until their owners claim them. Now, my bags seem to have a knack for waiting until almost all the other bags are out, for some reason. So I just keep watching those suitcases of all shapes and sizes and conditions appear, and waiting for one I like - no, no, no. I mean, one I recognize. But there always seem to be some phantom bags there. Have you noticed that? They just keep circling and circling and circling. And since the luggage carousel is all I really have to look at, the show gets pretty boring! Yep, there goes that baggage again!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Same Old Baggage."
Probably the most curious question Jesus ever asked is in our word for today from the Word of God. It's in John 5:3-9. There was a pool where people went out to get their diseases healed and it says, "Here there was a great number of people and they used to lie there, the blind, the lame, the paralyzed, and there was one who had been an invalid for 38 years. When Jesus saw him lying there and learned that he had been in this condition for a long time he asked him, 'Do you want to get well?' 'Well sir,' the invalid replied, 'I have no one to help me to get into the pool when the water is stirred.'" That's when the healing time was. "While I'm trying to get in, someone else goes down ahead of me.' Then Jesus said, 'Get up, pick up your mat and walk.' At once the man was cured, picked up his mat and he walked."
Now, this man has been a victim of paralysis for 38 years and Jesus says, "Do you want to get well?" Why? Well, let's stop for a moment and consider the condition that you're in, maybe. Something that fits the Biblical description that's given here, he had been "In this condition for a long time." Maybe it's the pain or the memory of some past hurt or abuse or past betrayal and it's haunted you; it's even held you back for a long time.
Or, it could be that you've carried feelings of worthlessness for a long time, and they've caused you to make some very hurtful choices. Maybe you've got this enslaving sin that's held you down for a long time, but like this man at the healing pool, you've been in some way emotionally, or spiritually, or relationally paralyzed for a long time.
And then along comes Jesus with this strange question - the one that comes before the healing, "Do you want to get well?" Or to put it in airport terms, "Are you tired of watching the same old baggage go by again and again?" In a way, those memories and those resentments, those no good feelings, those sins, they're the baggage in your life and they just keep replaying and replaying and causing more frustration and more damage.
Why does Jesus ask us if we want to get well? Because sometimes we're afraid to change. We've gotten used to playing the victim role, the loser role. We've settled into an identity that revolves around that same old baggage. Notice the man didn't just say "Yes." He responded with a nobody cares complaint. He's gotten used to being the guy with the problem. He was stuck in his victim identity, but Jesus acts miraculously and that man walks away carrying what had been carrying him for years.
Now, that's what He wants to do for you, and He's got the power to do it. He wants to help you put the pain and paralysis of the past once and for all behind you. To take away the victim card and replace it with one that says, "More than conquerors through Him who loved us." He wants to help you make today the day that you wrap up the past and put it in a book called Volume 1, and leave it on the shelf forever.
Today is the beginning of Volume 2, one in which you release the hurt through forgiving the hurter, you release the sin through aggressive repentance, and you release the worthless feelings by living like the masterpiece God created you to be. That all happens when you come to the cross where Jesus died for your sin and say, "Jesus, I'm Yours. You died to free me from all of this."
Look, our website is a place where many people have found what they needed to begin this relationship. I think you could too. It's ANewStory.com.
So, do you want to get well? Then the next thing is the miracle.
When God responds to our specific prayer in specific ways, our faith grows. The book of Genesis relates the wonderful prayer of Abraham’s servant. He was sent to find a wife for Abraham’s son.
How does a servant select a wife for someone else? This servant prayed about it. “O Lord God of my master, Abraham.” I am standing here beside this spring, and the young women of the town are coming out to draw water. This is my request. I will ask one of them, ‘Please give me a drink from your jug of water.’ If she says, ‘Yes, have a drink…let her be the one you have selected…”
The servant envisioned an exact dialog, and then he stepped forth in faith. Scripture says, “Before he had finished speaking, Rebekah appeared (Genesis 24:15). The servant offered a specific prayer and had an answered prayer. Consequently, he saw God at work. May you and I do the same!
Isaiah 28
Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he’ll throw them to the ground.
Samaria, the party hat on Israel’s head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.
5-6 At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what’s left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.
7-8 These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can’t see straight, can’t talk sense.
Every table is covered with vomit.
They live in vomit.
9-10 “Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We’re not babies in diapers
to be talked down to by such as you—
‘Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.’”
11-12 But that’s exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he’ll do it through foreign oppressors.
He said before, “This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden.”
But they won’t listen.
13 So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
“Da, da, da, da,
blah, blah, blah, blah.
That’s a good little girl,
that’s a good little boy.”
And like toddlers, they will get up and fall down,
get bruised and confused and lost.
14-15 Now listen to God’s Message, you scoffers,
you who rule this people in Jerusalem.
You say, “We’ve taken out good life insurance.
We’ve hedged all our bets, covered all our bases.
No disaster can touch us. We’ve thought of everything.
We’re advised by the experts. We’re set.”
16-17 But the Master, God, has something to say to this:
“Watch closely. I’m laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won’t topple.
I’ll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.
18-22 “Then you’ll see that your precious life insurance policy
wasn’t worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you’ll be crushed by it.
Every time disaster comes, you’ll be in on it—
disaster in the morning, disaster at night.”
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it’s against you.
Hard to believe, but true.
Not what you’d expect, but it’s coming.
Sober up, friends, and don’t scoff.
Scoffing will just make it worse.
I’ve heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.
23-26 Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they’ve prepared the ground, don’t they plant?
Don’t they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.
27-29 And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He’s learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.
Our Daily Bread reading and devotion
Monday, April 27, 2020
Today's Scripture & Insight:
Isaiah 43:1–7
Israel’s Only Savior
43 But now, this is what the Lord says—
he who createdv you, Jacob,
he who formedw you, Israel:x
“Do not fear, for I have redeemedy you;
I have summoned you by name;z you are mine.a
2 When you pass through the waters,b
I will be with you;c
and when you pass through the rivers,
they will not sweep over you.
When you walk through the fire,d
you will not be burned;
the flames will not set you ablaze.e
3 For I am the Lord your God,f
the Holy Oneg of Israel, your Savior;h
I give Egypti for your ransom,
Cusha j and Sebak in your stead.l
4 Since you are precious and honoredm in my sight,
and because I loven you,
I will give people in exchange for you,
nations in exchange for your life.
5 Do not be afraid,o for I am with you;p
I will bring your childrenq from the east
and gatherr you from the west.s
6 I will say to the north, ‘Give them up!’
and to the south,t ‘Do not hold them back.’
Bring my sons from afar
and my daughtersu from the ends of the earthv—
7 everyone who is called by my name,w
whom I createdx for my glory,y
whom I formed and made.z”
Insight
Against the backdrop of the present Assyrian invasion (Isaiah 10:3–6) and the future Babylonian destruction and exile (39:6–7), God assured the people of Judah saying, “Do not fear!” (43:1). God reminded them that they were His chosen people and had a special personal relationship with Him: “I have summoned you by name; you are mine” (v. 1). God also gave them many assurances of His love and protection: He revealed Himself as their Creator, Redeemer, Owner, and Protector (vv. 1–4) and declared, “For I am the Lord your God, the Holy One of Israel, your Savior” (v. 3). God’s people didn’t need to fear the Assyrians or the Babylonians because they were greatly loved by God (v. 4). But it’d be foolish for them to depend on anything other than God for deliverance (31:1). Isaiah called them to repent and to “turn to the Lord . . . for he will freely pardon” (55:7).
Through the Waters
When you pass through the waters, I will be with you. Isaiah 43:2
The movie The Free State of Jones tells the US Civil War story of Newton Knight and some Confederate deserters and slaves who aided the Union Army and then resisted slaveholders after the war. Many herald Knight as the hero, but two slaves first saved his life after his desertion. They carried him deep into a secluded swampland and tended a leg wound he suffered while fleeing Confederate forces. If they’d abandoned him, he would have died.
The people of Judah were wounded and desperate, facing enemies and feeling helpless. Israel had been overtaken by Assyria, and Isaiah prophesied that one day they (Judah) would also be overcome by an enemy—Babylonia. Judah needed a God who would help, who would rescue and not forsake them. Imagine, then, the surging hope when the people heard God’s assurance: “Do not be afraid, for I am with you” (Isaiah 43:5). Whatever calamity they faced or trouble they would endure, He would be with them. He would “pass through the waters” with them, leading them to safety (v. 2). He would “walk through the fire” with them, helping them through the scorching flames (v. 2).
Throughout Scripture, God promises to be with His people, to care for us, guide us, and never abandon us—whether in life or death. Even when you find yourself in difficult places, God is with you. He’ll help you pass through the waters. By: Winn Collier
Reflect & Pray
What deep waters are you facing? How does God’s promise to pass through them with you strengthen your heart today?
God, the water is deep, and I don’t see how I’m going to make it through. Thank You for promising to be with me and to carry me through!
My Utmost for His Highest, by Oswald Chambers
Monday, April 27, 2020
What Do You Want?
Do you seek great things for yourself? —Jeremiah 45:5
Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.
If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason– you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you…” (Matthew 7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” (Matthew 6:8). Then why should you ask? So that you may get to know Him.
Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “…that they may be one just as We are one…” (John 17:22).
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
Bible in a Year: 1 Kings 1-2; Luke 19:28-48
A Word with You, by Ron Hutchcraft
Monday, April 27, 2020
The Same Old Baggage - #868
When your airplane flight is over, it's not really over. See, there's that closing chapter of a trip that you get to spend at baggage claim. At my home airport they have these big carousels where suitcases are dumped out and where they circle until their owners claim them. Now, my bags seem to have a knack for waiting until almost all the other bags are out, for some reason. So I just keep watching those suitcases of all shapes and sizes and conditions appear, and waiting for one I like - no, no, no. I mean, one I recognize. But there always seem to be some phantom bags there. Have you noticed that? They just keep circling and circling and circling. And since the luggage carousel is all I really have to look at, the show gets pretty boring! Yep, there goes that baggage again!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Same Old Baggage."
Probably the most curious question Jesus ever asked is in our word for today from the Word of God. It's in John 5:3-9. There was a pool where people went out to get their diseases healed and it says, "Here there was a great number of people and they used to lie there, the blind, the lame, the paralyzed, and there was one who had been an invalid for 38 years. When Jesus saw him lying there and learned that he had been in this condition for a long time he asked him, 'Do you want to get well?' 'Well sir,' the invalid replied, 'I have no one to help me to get into the pool when the water is stirred.'" That's when the healing time was. "While I'm trying to get in, someone else goes down ahead of me.' Then Jesus said, 'Get up, pick up your mat and walk.' At once the man was cured, picked up his mat and he walked."
Now, this man has been a victim of paralysis for 38 years and Jesus says, "Do you want to get well?" Why? Well, let's stop for a moment and consider the condition that you're in, maybe. Something that fits the Biblical description that's given here, he had been "In this condition for a long time." Maybe it's the pain or the memory of some past hurt or abuse or past betrayal and it's haunted you; it's even held you back for a long time.
Or, it could be that you've carried feelings of worthlessness for a long time, and they've caused you to make some very hurtful choices. Maybe you've got this enslaving sin that's held you down for a long time, but like this man at the healing pool, you've been in some way emotionally, or spiritually, or relationally paralyzed for a long time.
And then along comes Jesus with this strange question - the one that comes before the healing, "Do you want to get well?" Or to put it in airport terms, "Are you tired of watching the same old baggage go by again and again?" In a way, those memories and those resentments, those no good feelings, those sins, they're the baggage in your life and they just keep replaying and replaying and causing more frustration and more damage.
Why does Jesus ask us if we want to get well? Because sometimes we're afraid to change. We've gotten used to playing the victim role, the loser role. We've settled into an identity that revolves around that same old baggage. Notice the man didn't just say "Yes." He responded with a nobody cares complaint. He's gotten used to being the guy with the problem. He was stuck in his victim identity, but Jesus acts miraculously and that man walks away carrying what had been carrying him for years.
Now, that's what He wants to do for you, and He's got the power to do it. He wants to help you put the pain and paralysis of the past once and for all behind you. To take away the victim card and replace it with one that says, "More than conquerors through Him who loved us." He wants to help you make today the day that you wrap up the past and put it in a book called Volume 1, and leave it on the shelf forever.
Today is the beginning of Volume 2, one in which you release the hurt through forgiving the hurter, you release the sin through aggressive repentance, and you release the worthless feelings by living like the masterpiece God created you to be. That all happens when you come to the cross where Jesus died for your sin and say, "Jesus, I'm Yours. You died to free me from all of this."
Look, our website is a place where many people have found what they needed to begin this relationship. I think you could too. It's ANewStory.com.
So, do you want to get well? Then the next thing is the miracle.
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