Jeremiah 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: MAKE THE CHOICE

Spend a lifetime telling God to be quiet, and He will do just that. In hell, God honors our request for silence. Hell is not a correctional facility or reform school. Its members hear no candid sermons. They do not hear the Spirit of God, or the voice of God, or the voice of God’s people. In Ezekiel 33:11 God says, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.”

It is not God’s will that any should perish, but the fact that some do highlights God’s justice. God must punish sin. Thanks to Christ, this earth can be the nearest you come to hell. But apart from Christ, this earth is the nearest you come to heaven. John 3:16 says, “whoever believes in him shall not perish…” God makes the offer, but we make the choice. What’s your choice?

Jeremiah 16

Can Mortals Manufacture Gods?

God’s Message to me:

2-4 “Jeremiah, don’t get married. Don’t raise a family here. I have signed the death warrant on all the children born in this country, the mothers who bear them and the fathers who beget them—an epidemic of death. Death unlamented, the dead unburied, dead bodies decomposing and stinking like dung, all the killed and starved corpses served up as meals for carrion crows and mongrel dogs!”

5-7 God continued: “Don’t enter a house where there’s mourning. Don’t go to the funeral. Don’t sympathize. I’ve quit caring about what happens to this people.” God’s Decree. “No more loyal love on my part, no more compassion. The famous and obscure will die alike here, unlamented and unburied. No funerals will be conducted, no one will give them a second thought, no one will care, no one will say, ‘I’m sorry,’ no one will so much as offer a cup of tea, not even for the mother or father.

8 “And if there happens to be a feast celebrated, don’t go there either to enjoy the festivities.”

9 God-of-the-Angel-Armies, the God of Israel, says, “Watch this! I’m about to banish smiles and laughter from this place. No more brides and bridegrooms celebrating. And I’m doing it in your lifetime, before your very eyes.

10-13 “When you tell this to the people and they ask, ‘Why is God talking this way, threatening us with all these calamities? We’re not criminals, after all. What have we done to our God to be treated like this?’ tell them this: ‘It’s because your ancestors left me, walked off and never looked back. They took up with the no-gods, worshiped and doted on them, and ignored me and wouldn’t do a thing I told them. And you’re even worse! Take a good look in the mirror—each of you doing whatever you want, whenever you want, refusing to pay attention to me. And for this I’m getting rid of you, throwing you out in the cold, into a far and strange country. You can worship your precious no-gods there to your heart’s content. Rest assured, I won’t bother you anymore.’

14-15 “On the other hand, don’t miss this: The time is coming when no one will say any longer, ‘As sure as God lives, the God who delivered Israel from Egypt.’ What they’ll say is, ‘As sure as God lives, the God who brought Israel back from the land of the north, brought them back from all the places where he’d scattered them.’ That’s right, I’m going to bring them back to the land I first gave to their ancestors.

16-17 “Now, watch for what comes next: I’m going to assemble a bunch of fishermen.” God’s Decree! “They’ll go fishing for my people and pull them in for judgment. Then I’ll send out a party of hunters, and they’ll hunt them out in all the mountains, hills, and caves. I’m watching their every move. I haven’t lost track of a single one of them, neither them nor their sins.

18 “They won’t get by with a thing. They’ll pay double for everything they did wrong. They’ve made a complete mess of things, littering their lives with their obscene no-gods, leaving piles of stinking god-junk all over the place.”

19-20 God, my strength, my stronghold,
    my safe retreat when trouble descends:
The godless nations will come
    from earth’s four corners, saying,
“Our ancestors lived on lies,
    useless illusions, all smoke.”
Can mortals manufacture gods?
    Their factories turn out no-gods!

21 “Watch closely now. I’m going to teach these wrongheaded people.
    Starting right now, I’m going to teach them
Who I am and what I do,
    teach them the meaning of my name, God—‘I Am.’”

Our Daily Bread reading and devotion   
Tuesday, August 25, 2020
Today's Scripture & Insight:
Psalm 119:17–24

 Gimel

Be good to your servant while I live,
    that I may obey your word.
18 Open my eyes that I may see
    wonderful things in your law.
19 I am a stranger on earth;
    do not hide your commands from me.
20 My soul is consumed with longing
    for your laws at all times.
21 You rebuke the arrogant, who are accursed,
    those who stray from your commands.
22 Remove from me their scorn and contempt,
    for I keep your statutes.
23 Though rulers sit together and slander me,
    your servant will meditate on your decrees.
24 Your statutes are my delight;
    they are my counselors.

Insight
This great acrostic poem celebrating the revelation of God’s law is an easily recognizable passage of Scripture. But due to its length (176 verses), it’s often studied only a portion at a time. Acrostic poems use the repetition of letters and sounds at the beginning of each couplet. This is one of the many literary devices that Hebrew authors used in these hymns. Others include metaphor, simile, and parallelism. Hebrew poets used these elements to enhance and emphasize the message of their poetry.

To learn how to get the most out of your study of the Bible, visit christianuniversity.org/sf106.

Wonderful Reward
Open my eyes that I may see wonderful things in your law. Psalm 119:18

Donelan, a teacher, had always been a reader, but one day it literally paid off. She was planning a trip and reviewing her lengthy travel insurance policy when on page seven she discovered a wonderful reward. As part of their “It Pays to Read” contest, the company was giving $10,000 to the first person to read that far into the contract. They also donated thousands of dollars to schools in Donelan’s area for children’s literacy. She says, “I’ve always been that nerd who reads contracts. I was the most surprised of anyone!”

The psalmist wanted his eyes opened to “see wonderful things” about God (Psalm 119:18). He must have had an understanding that God wants to be known, and so he longed for a deeper closeness to Him. His desire was to see more of who God is, what He’d already given, and how to follow Him more closely (vv. 24, 98). He wrote, “Oh, how I love your law! I meditate on it all day long” (v. 97).

We too have the privilege of taking time to ponder God, His character, and His provisions—to learn about and grow closer to Him. God longs to instruct us, guide us, and open our hearts to who He is. When we search for Him, He rewards us with greater wonder at who He is and the enjoyment of His presence! By:  Anne Cetas

Reflect & Pray
As you open your Bible and read, how is your heart and mind opened to God and His ways? What would you like to know or experience more of?

How I love Your Word, God. It’s sweet to my taste, sweeter than honey to my mouth.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 25, 2020
Sacrifice and Friendship
I have called you friends… —John 15:15

We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if…!” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.

But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.

Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God….” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).

Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.

“I have called you friends….” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.

WISDOM FROM OSWALD CHAMBERS

Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child.  Not Knowing Whither, 882 L

Bible in a Year: Psalms 119:1-88; 1 Corinthians 7:20-40

A Word with You, by Ron Hutchcraft
Tuesday, August 25, 2020
Washing in Water That Cannot Make You Clean - #8772

It was one very hot day, and my granddaughter and I were watching some horses. One-by-one they made their way to the little pond to take in some more water. Now, this big old grey horse decided drinking wasn't enough. He didn't just get a little of the pond in him, he got into the pond and lay down in the water. He splashed around a little, stayed there for a while and finally pulled his big old body out of the water. Relating what she saw to her world, my granddaughter said, "He's taking a bath!" If that was his intention, I had bad news for that horse. He got out of that murky water with his light gray coat covered with dirt! So much for getting clean!

I'm Ron Hutchcraft and I want to have A Word With You today about "Washing in Water That Cannot Make You Clean."

No matter where you go in the world, no matter how primitive or advanced the culture, we humans have this sense in our soul that we have a problem with the Creator who put us here. In a sense, that's the reason most people practice whatever their religion is; to somehow do something to put us on God's good side to avoid whatever punishment we might deserve for the wrong things we know we've done. All of us have things that we wish we hadn't done and things we know we should have done. We feel the guilt; we feel the shame of things that we thought we would never do; of things that we've done that hurt other people - often people we love.

You might say we know we're dirty inside and that we'd better do something to get clean before we meet the Creator who decides our forever. The Bible tells the story actually of a military leader named Naaman who came down with terminal leprosy: corrosive spots all over his body. He was directed to God's prophet for a cure. He wanted to buy a cure. No way. He wanted to do something noble to be cured. "No way," the prophet said. He told him to wash seven times in the muddy waters of the Jordan River.

Naaman was enraged. There were nicer rivers back home that he wanted to wash in. But there was only one way to get cured and get clean...wash where God said to wash. In the Bible's words, he did "as the man of God told him, and his flesh was restored and became clean like that of a young boy" (2 Kings 5:1-16).

We're all Naaman. We want to get right with God the way we want to get right with God: through doing good, through practicing our religion, through personal spirituality. But it's all water that can't make us clean. Here's why recorded in our word for today from the Word of God in Hebrews 9:22, "Without the shedding of blood there is no forgiveness." Sin is punishable by spiritual death. That's eternal separation from a sinless God. So only a death can pay for it. That's why all the religious water in the world will leave you unforgiven and unable to enter God's heaven.

A few verses later, God explains where our only hope really is. He says Jesus died "...to do away with sin by the sacrifice of Himself" (Hebrews 9:26). Only Jesus, the only sinless man that ever lived, could die in our place. And He loves you so much that He did - on an awful cross.

So, we have to come to God through the only way He's provided - His Son. Jesus alone can make you clean inside and right before a holy God. Jesus alone can get you into heaven. Not Christianity, not church, but Jesus. No other "water" can make you clean, however sincere your efforts to get clean. If you could have gotten clean any other way, believe me, God would have never put His Son through that brutal crucifixion.

You've got a decision to make: the ultimate life-or-death decision. Will you put your total trust in Jesus, in what He did to pay for your sins on the cross? Or will you put your hope in something else? The outcomes of that decision are heaven or hell, and God leaves it to you to choose. If you're ready to abandon all other hopes and hold onto Jesus like a drowning person would embrace a rescuer, would you tell Him that right now, right where you are? At that moment every wrong thing you've ever done will be forgiven by God and erased from His book. And your name will be entered in His "Book of Life" - the people who are going to be in heaven.

I would love to have you visit our website today, because there I think you'll get a brief explanation of how to be sure you belong to Jesus from this day on. The website is ANewStory.com.

Sin cannot be repaid. It has to be removed. And Jesus stands ready to do that for you this very day, and you will be clean.

Jeremiah 15 , Bible Reading and Daily Devotionals

Max Lucado Daily: BELIEVE IN HIM

Some historians clump Christ with Moses, Muhammad, Confucius, and other spiritual leaders. But Jesus refuses to share the page. In John 14:6 Jesus declares, “I am the way, and the truth, and the life; no one comes to the Father, but by me.” He could have scored more points in political correctness had he said, “I know the way,” or “I show the way.” Yet he speaks not of what he does but of who he is: “I am the way!”

His disciple Peter announced, “There is salvation in no one else! God has given no other name under heaven by which we must be saved” (Acts 4:12). Believe in yourself? No, believe in him. Believe in them? No, believe in him. And John 3:16 promises to those who believe in him “they shall not perish but have eternal life.” Believe in him. Believe in the One He sent!

Jeremiah 15

Then God said to me: “Jeremiah, even if Moses and Samuel stood here and made their case, I wouldn’t feel a thing for this people. Get them out of here. Tell them to get lost! And if they ask you, ‘So where do we go?’ tell them God says,

“‘If you’re assigned to die, go and die;
    if assigned to war, go and get killed;
If assigned to starve, go starve;
    if assigned to exile, off to exile you go!’

3-4 “I’ve arranged for four kinds of punishment: death in battle, the corpses dropped off by killer dogs, the rest picked clean by vultures, the bones gnawed by hyenas. They’ll be a sight to see, a sight to shock the whole world—and all because of Manasseh son of Hezekiah and all he did in Jerusalem.

5 “Who do you think will feel sorry for you, Jerusalem?
    Who do you think will waste tears on you?
Who will bother to take the time to ask,
    ‘So, how are things going?’

6-9 “You left me, remember?” God’s Decree.
    “You turned your back and walked out.
So I will grab you and hit you hard.
    I’m tired of letting you off the hook.
I threw you to the four winds
    and let the winds scatter you like leaves.
I made sure you’ll lose everything,
    since nothing makes you change.
I created more widows among you
    than grains of sand on the ocean beaches.
At noon mothers will get the news
    of their sons killed in action.
Sudden anguish for the mothers—
    all those terrible deaths.
A mother of seven falls to the ground,
    gasping for breath,
Robbed of her children in their prime.
    Her sun sets at high noon!
Then I’ll round up any of you that are left alive
    and see that you’re killed by your enemies.”
        God’s Decree.

Giving Everything Away for Nothing
10-11 Unlucky mother—that you had me as a son,
    given the unhappy job of indicting the whole country!
I’ve never hurt or harmed a soul,
    and yet everyone is out to get me.
But, God knows, I’ve done everything I could to help them,
    prayed for them and against their enemies.
I’ve always been on their side, trying to stave off disaster.
    God knows how I’ve tried!

12-14 “O Israel, O Judah, what are your chances
    against the iron juggernaut from the north?
In punishment for your sins, I’m giving away
    everything you’ve got, giving it away for nothing.
I’ll make you slaves to your enemies
    in a strange and far-off land.
My anger is blazing and fierce,
    burning in hot judgment against you.”

15-18 You know where I am, God! Remember what I’m doing here!
    Take my side against my detractors.
Don’t stand back while they ruin me.
    Just look at the abuse I’m taking!
When your words showed up, I ate them—
    swallowed them whole. What a feast!
What delight I took in being yours,
    O God, God-of-the-Angel-Armies!
I never joined the party crowd
    in their laughter and their fun.
Led by you, I went off by myself.
    You’d filled me with indignation. Their sin had me seething.
But why, why this chronic pain,
    this ever worsening wound and no healing in sight?
You’re nothing, God, but a mirage,
    a lovely oasis in the distance—and then nothing!

19-21 This is how God answered me:

“Take back those words, and I’ll take you back.
    Then you’ll stand tall before me.
Use words truly and well. Don’t stoop to cheap whining.
    Then, but only then, you’ll speak for me.
Let your words change them.
    Don’t change your words to suit them.
I’ll turn you into a steel wall,
    a thick steel wall, impregnable.
They’ll attack you but won’t put a dent in you
    because I’m at your side, defending and delivering.”
        God’s Decree.
“I’ll deliver you from the grip of the wicked.
    I’ll get you out of the clutch of the ruthless.”

Our Daily Bread reading and devotion   
Monday, August 24, 2020
Today's Scripture & Insight:

Job 2:1–10

On another day the angels[a] came to present themselves before the Lord, and Satan also came with them to present himself before him. 2 And the Lord said to Satan, “Where have you come from?”

Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”

3 Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”

4 “Skin for skin!” Satan replied. “A man will give all he has for his own life. 5 But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”

6 The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”

7 So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

9 His wife said to him, “Are you still maintaining your integrity? Curse God and die!”

10 He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”

In all this, Job did not sin in what he said.

Insight
Job 1–2 are filled with mystery, often prompting questions for which we have no answers. What’s the nature of the heavenly council meeting described in these chapters? Why was Satan allowed to participate? Why did God allow Job to suffer in such extreme ways? These are difficult questions, but what’s certain is that even in his suffering, Job wasn’t abandoned by God—and his harsh experiences were used by Him.

To explore this further, read Out of the Ashes: God’s Presence in Job’s Pain at discoveryseries.org/q0735.

How Did I Get Here?
Shall we accept good from God, and not trouble? Job 2:10

Tiffani awoke in the pitch-black darkness of an Air Canada jet. Still wearing her seat belt, she’d slept while the other passengers exited and the plane was parked. Why didn’t anyone wake her? How did she get here? She shook the cobwebs from her brain and tried to remember.

Have you found yourself in a place you never expected? You’re too young to have this disease, and there’s no cure. Your last review was excellent; why is your position being eliminated? You were enjoying the best years of your marriage. Now you’re starting over, as a single parent with a part-time job.

How did I get here? Job may have wondered as “he sat among the ashes” (Job 2:8). He’d lost his children, his wealth, and his health, in no time flat. He couldn’t have guessed how he got here; he just knew he had to remember.

Job remembered his Creator and how good He’d been. He told his wife, “Shall we accept good from God, and not trouble?” (v. 10). Job remembered he could count on this good God to be faithful. So he lamented. He screamed at the heavens. And he mourned in hope, “I know that my redeemer lives,” and that “in my flesh I will see God” (19:25–26). Job clung to hope as he remembered how the story began and how it ends. By:  Mike Wittmer

Reflect & Pray
What situation fills you with agony and dread? How might you regain your bearings and live with hope and joy?

Father, You’re not surprised by what surprises me. You were good before, and You remain good now.

To learn more about the book of Job and its message, visit bit.ly/337DURd.

My Utmost for His Highest, by Oswald Chambers
Monday, August 24, 2020
The Spiritual Search
What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9

The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”

We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).

I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives…” (Matthew 7:8).

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Psalms 116-118; 1 Corinthians 7:1-19

A Word with You, by Ron Hutchcraft
Monday, August 24, 2020
Checking the Contents - #8771

I guess I'm sort of an Energizer driver. I mean on a trip, if I have to, I can just keep going, and going and going. Of course, I need some help staying alert every once in a while: music, air, food, especially food. I must confess, though, that carrots and celery are not my idea of an exciting snack to keep you going. Now, you know, when we've stopped for gas over the years, one mile from empty of course, I've gone into the little food store and picked up a pack of those donuts or cupcakes or fruit pies. Nourishing stuff - health food, you know. I'm speaking in the past tense now. I have joined the "think about what you're putting into your body" movement that a lot of folks are in these days. Food manufacturers have to put this little label on their products now that tells you what's in those tempting little snacks. Now I check that before I buy it. I cannot believe the fat grams, the calories, the sodium and the cholesterol. Hello artery clog, hello high blood pressure, hello cholesterol, triple bypass surgery. A lot of food companies have figured out that trend, and that's why you see more and more products that are low-fat, no-fat, low-cholesterol, no taste. Actually, that contents list is a great thing for all of us. A lot of us aren't making our food decisions based on just how good it tastes or our appetite. We care about what's in the things that are about to be in us!

I'm Ron Hutchcraft and I want to have A Word With You today about "Checking the Contents."

It's good to pay attention to the contents before you put something in your mouth, or in your mind. When God tells us what it means to make Jesus Lord of our thoughts, of our mind He puts it this way. It's in our word for today from the Word of God in Philippians 4:8, "Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about such things."

That's God's diet plan for your heart. And notice the deciding factor in whether you should watch or listen to or read something. It's the content! Not if it's funny, not if it's clever, not if it's entertaining, not if you like the tune, not if it's something "everyone" is seeing or listening to or not if you like the style. I can't afford to pick what I eat just based on whether I like the taste. I could have an early date with a heart specialist or an undertaker that way. No, I have to decide based on whether or not the contents of this taste treat are unhealthy.

That's how your Savior wants you to decide what you read or watch or listen to. Look at the contents. Think about some of your favorite TV programs, your favorite music, websites, magazines, books you read, movies you go to, the humor you listen to. Does it pass God's test for what gets into your heart? Is it something to be admired? Is it pure? Is it something Jesus would feel comfortable with? Is it something He would laugh at, that He would recommend? Does it portray God's ways or sinful ways? Is it clean or is it suggestive? Is it positive or negative?

God cares about what you're "eating" mentally. He makes it very clear. And He says this in Proverbs 4:23, "Above all else, guard your heart because it is the wellspring of life." If an animal happens to fall in a well and dies, it will pollute the drinks that come out of that well. It's the same with your mind. If you allow something polluted or dead in there, it will continue to contaminate the well for a long time. That's why we have such a hard time forgetting a dirty joke or a movie scene for so long. Sin-stained stuff makes a deeper impression than we could ever imagine. So long after the song is off the charts or the show is over, the pollution planted by them will live in your heart and continue to poison your thoughts and your desires.

God has called us to become new people by, He says, the "renewing of your mind" (Romans 12:1). It's hard to make your sin-polluted mind new and clean when you keep pumping in more garbage. If you want to be all you were meant to be in Christ, then pay attention to what you're putting in your mind. The package may be very attractive, the taste may be exciting, but the contents may be deadly. And for a disciple of Jesus, the contents settle whether it's going in you or not.

Colossians 1, Bible Reading and Daily Devotionals

Max Lucado Daily: God is Our Guide

I can get lost anywhere.  Seriously.  Anywhere. I once got lost in my hotel.  I told the receptionist my key wasn't working.  I'd been on the wrong floor trying to open the wrong door. If geese had my sense of direction, they'd spend winters in Alaska. Can you relate?  Of course you can. We've all scratched our heads a time or two. Do I take the job, or leave it? One of life's giant-size questions is "How can I know what God wants me to do?"
In 2 Samuel 2:1 David inquires of the Lord: "Shall I go up to any of the cities of Judah?"
"Go up."
David said, "Where shall I go up?"
He made a habit of running his options past God. We do the same and the God who guided David guides you.  Are you like me?  Do you get confused?  Psalm 32:8 is the promise you need: God says, "I will guide you along the best pathway for your life."  We all need that promise, don't we?
from Facing Your Giant

Colossians 1
 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!

Working in His Orchard
3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.

5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.

9-12 Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.

13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.

Christ Holds It All Together
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.

24-25 I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.

26-29 This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That’s what I’m working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

Our Daily Bread reading and devotion   
Sunday, August 23, 2020
Psalm 130 (NIV)

A song of ascents.

Out of the depths I cry to you, Lord;
2     Lord, hear my voice.
Let your ears be attentive
    to my cry for mercy.

3 If you, Lord, kept a record of sins,
    Lord, who could stand?
4 But with you there is forgiveness,
    so that we can, with reverence, serve you.

5 I wait for the Lord, my whole being waits,
    and in his word I put my hope.
6 I wait for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.

7 Israel, put your hope in the Lord,
    for with the Lord is unfailing love
    and with him is full redemption.
8 He himself will redeem Israel
    from all their sins.

Insight
Psalm 130 mentions both redemption and forgiveness: with God “there is forgiveness” and “full redemption” (vv. 4, 7). Do these words have the same meaning? According to the Baker Encyclopedia of the Bible, the Hebrew root verb for redemption used in this psalm has a legal context and is used “when an animal substitutes (or redeems) a person or another animal.” In the theological context, it indicates “a freeing from the slavery of sin, the ransom or price paid for freedom.” Jesus provided this ransom through His death on the cross, giving His life “as a ransom for many” (Matthew 20:28). We can be forgiven (or pardoned) for our sin because of Jesus’ redemptive work on the cross. When we come to God in repentance (sorrow for our sin), God forgives and releases us (sinners, wrongdoers) from judgment and the penalty for our sins, which is eternal separation from Him.

No Fishing Allowed
[God will] hurl all our iniquities into the depths of the sea. Micah 7:19

Holocaust survivor Corrie ten Boom knew the importance of forgiveness. In her book Tramp for the Lord, she says her favorite mental picture was of forgiven sins thrown into the sea. “When we confess our sins, God casts them into the deepest ocean, gone forever. . . . I believe God then places a sign out there that says No Fishing Allowed.”

She points to an important truth that believers in Jesus can sometimes fail to grasp—when God forgives our wrongdoing, we’re forgiven fully! We don’t have to keep dredging up our shameful deeds, wallowing in any mucky feelings. Rather we can accept His grace and forgiveness, following Him in freedom.

We see this idea of “no fishing allowed” in Psalm 130. The psalmist proclaims that although God is just, He forgives the sin of those who repent: “But with you there is forgiveness” (v. 4). As the psalmist waits for God, putting his trust in Him (v. 5), he states in faith that He “himself will redeem Israel from all their sins” (v. 8). Those who believe will find “full redemption” (v. 7).

When we’re caught in feelings of shame and unworthiness, we can’t serve God with our whole hearts. Instead, we’re restricted by our past. If you feel stymied by the wrong you’ve done, ask God to help you fully believe in His gift of forgiveness and new life. He’s cast your sins into the ocean! By:  Amy Boucher Pye

Reflect & Pray
Are you holding on to the false belief that God can’t possibly forgive you for some sin in your life? God wants you to allow His forgiveness to set you free!

Forgiving God, You sent Your Son Jesus to save me from my sins and shame. Help me to live in the freedom of being fully forgiven.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 23, 2020
Prayer—Battle in “The Secret Place”

When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. —Matthew 6:6

Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “…pray to your Father who is in the secret place….” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.

We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Psalms 113-115; 1 Corinthians 6

Jeremiah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Reluctance

Perhaps the most amazing response to God's gift is our reluctance to accept it. We feel better if we earn it. So we create religious hoops and hop through them-making God a trainer, us his pets, and religion a circus.
If only, when God smiles and says we are saved, we'd salute him, thank him, and live like those who've just received a gift from the commander in chief. We seldom do that, though. To accept grace is to admit failure. We opt to impress God with how good we are rather than confessing how great he is. We dizzy ourselves with doctrine.  Burden ourselves with rules. We think that God will smile on our efforts. But He doesn't. God's smile is not for the healthy hiker who boasts that he made the journey alone. It is, instead, for the crippled leper who begs God for a back on which to ride!
From In the Eye of the Storm

Jeremiah 14

Time and Again We’ve Betrayed God

 God’s Message that came to Jeremiah regarding the drought:

“Judah weeps,
    her cities mourn.
The people fall to the ground, moaning,
    while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
    They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
    wringing their hands, shaking their heads.
All the farm work has stopped.
    Not a drop of rain has fallen.
The farmers don’t know what to do.
    They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
    because there is no grass—
Eyes glazed over, on her last legs,
    nothing but skin and bones.”

7-9 We know we’re guilty. We’ve lived bad lives—
    but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
    No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
    Israel’s last chance in this trouble!
Why are you acting like a tourist,
    taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
    like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
    You know who we are—you named us!
    Don’t leave us in the lurch.

10 Then God said of these people:

“Since they loved to wander this way and that,
    never giving a thought to where they were going,
I will now have nothing more to do with them—
    except to note their guilt and punish their sins.”

The Killing Fields
11-12 God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”

13 I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”

14 Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.

15-16 “So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.

17-18 “And you, Jeremiah, will say this to them:

“‘My eyes pour out tears.
    Day and night, the tears never quit.
My dear, dear people are battered and bruised,
    hopelessly and cruelly wounded.
I walk out into the fields,
    shocked by the killing fields strewn with corpses.
I walk into the city,
    shocked by the sight of starving bodies.
And I watch the preachers and priests
    going about their business as if nothing’s happened!’”

19-22 God, have you said your final No to Judah?
    Can you simply not stand Zion any longer?
If not, why have you treated us like this,
    beaten us nearly to death?
We hoped for peace—
    nothing good came from it;
We looked for healing—
    and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
    and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
    we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
    Don’t walk out and abandon your glorious Temple!
Remember your covenant.
    Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
    Can the sky water the earth by itself?
You’re the one, O God, who does this.
    So you’re the one for whom we wait.
You made it all,
    you do it all.

Our Daily Bread reading and devotion   
Saturday, August 22, 2020
Today's Scripture & Insight:

Galatians 6:7–10

Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Insight
The Greek word sarx is used eighteen times in Galatians and is variously translated depending on the context. In Galatians, the word first appears in 1:16, where it’s translated “human being” (niv) or “anyone” (esv). These words are a combination of the words “flesh and blood” found in the King James Version and refer to the physical constituents of our humanity. On the other hand, the final occurrence of sarx in Galatians 6 is translated “flesh” (vv. 8, 12, 13). This term refers to mankind’s internal human nature apart from the influence of God and His Word. In this regard, Galatians 5:16–21 provides the reader with a fitting commentary on Galatians 6:8.

Faithful Until the Harvest
Let us not become weary in doing good. Galatians 6:9

A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors.

She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, prepared a Bible story about Jesus to present to the children, and waited for them to gather.

Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers.

On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she’ll remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10).

Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. God determines the outcomes. By:  David H. Roper

Reflect & Pray
What best-laid plans of yours have gone wrong? How can you learn to trust God with the outcome despite disappointment?

God, I’m grateful that You’re the one in charge of the results. You’re the one at work. Help me to do what You ask no matter what.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 22, 2020
“I Indeed. . . But He”

I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11

Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Psalms 110-112; 1 Corinthians 5

Jeremiah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: BELIEVERS ARE SEALED BY GOD

As a parent, when our children stumble, we don’t disown them. We may punish or reprimand, but cast them out of the family?  We cannot!  They are biologically connected to us. Those born with our DNA will die with it.

God, our Father, engenders the same relationship with us. Upon salvation we become as John 1:12 says, “children of God.” He alters our lineage, redefines our spiritual parenthood, and in doing so, secures our salvation.

Paul says, “Having believed, you were marked in him with a seal, the promised Holy Spirit” (Ephesians 1:13). And a soul sealed by God is safe! God paid too high a price to leave us unguarded.  Again, a reminder from Paul in Ephesians 4:30, “He has identified you as his own, guaranteeing that you will be saved on the day of redemption.” What a difference this assurance makes!

Jeremiah 10

The Stick Gods

Listen to the Message that God is sending your way, House of Israel. Listen most carefully:

“Don’t take the godless nations as your models.
    Don’t be impressed by their glamour and glitz,
    no matter how much they’re impressed.
The religion of these peoples
    is nothing but smoke.
An idol is nothing but a tree chopped down,
    then shaped by a woodsman’s ax.
They trim it with tinsel and balls,
    use hammer and nails to keep it upright.
It’s like a scarecrow in a cabbage patch—can’t talk!
    Dead wood that has to be carried—can’t walk!
Don’t be impressed by such stuff.
    It’s useless for either good or evil.”

6-9 All this is nothing compared to you, O God.
    You’re wondrously great, famously great.
Who can fail to be impressed by you, King of the nations?
    It’s your very nature to be worshiped!
Look far and wide among the elite of the nations.
    The best they can come up with is nothing compared to you.
Stupidly, they line them up—a lineup of sticks,
    good for nothing but making smoke.
Gilded with silver foil from Tarshish,
    covered with gold from Uphaz,
Hung with violet and purple fabrics—
    no matter how fancy the sticks, they’re still sticks.

10 But God is the real thing—
    the living God, the eternal King.
When he’s angry, Earth shakes.
    Yes, and the godless nations quake.

11-15 “Tell them this, ‘The stick gods
    who made nothing, neither sky nor earth,
Will come to nothing
    on the earth and under the sky.’”
But it is God whose power made the earth,
    whose wisdom gave shape to the world,
    who crafted the cosmos.
He thunders, and rain pours down.
    He sends the clouds soaring.
He embellishes the storm with lightnings,
    launches wind from his warehouse.
Stick-god worshipers looking mighty foolish,
    god-makers embarrassed by their handmade gods!
Their gods are frauds—dead sticks,
    deadwood gods, tasteless jokes.
    When the fires of judgment come, they’ll be ashes.

16 But the Portion-of-Jacob is the real thing.
    He put the whole universe together
And pays special attention to Israel.
    His name? God-of-the-Angel-Armies!

17-18 Grab your bags,
    all you who are under attack.
God has given notice:
    “Attention! I’m evicting
Everyone who lives here,
    And right now—yes, right now!
I’m going to press them to the limit,
    squeeze the life right out of them.”

19-20 But it’s a black day for me!
    Hopelessly wounded,
I said, “Why, oh why
    did I think I could bear it?”
My house is ruined—
    the roof caved in.
Our children are gone—
    we’ll never see them again.
No one left to help in rebuilding,
    no one to make a new start!

21 It’s because our leaders are stupid.
    They never asked God for counsel,
And so nothing worked right.
    The people are scattered all over.

22 But listen! Something’s coming!
    A big commotion from the northern borders!
Judah’s towns about to be smashed,
    left to all the stray dogs and cats!

23-25 I know, God, that mere mortals
    can’t run their own lives,
That men and women
    don’t have what it takes to take charge of life.
So correct us, God, as you see best.
    Don’t lose your temper. That would be the end of us.
Vent your anger on the godless nations,
    who refuse to acknowledge you,
And on the people
    who won’t pray to you—
The very ones who’ve made hash out of Jacob,
    yes, made hash
And devoured him whole,
    people and pastures alike.

Our Daily Bread reading and devotion   
Friday, August 21, 2020
Today's Scripture & Insight:
Psalm 86:1–13

A David Psalm

Bend an ear, God; answer me.
    I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
    Help your servant—I’m depending on you!
You’re my God; have mercy on me.
    I count on you from morning to night.
Give your servant a happy life;
    I put myself in your hands!
You’re well-known as good and forgiving,
    bighearted to all who ask for help.
Pay attention, God, to my prayer;
    bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
    confident that you’ll answer.

8-10 There’s no one quite like you among the gods, O Lord,
    and nothing to compare with your works.
All the nations you made are on their way,
    ready to give honor to you, O Lord,
Ready to put your beauty on display,
    parading your greatness,
And the great things you do—
    God, you’re the one, there’s no one but you!

11-17 Train me, God, to walk straight;
    then I’ll follow your true path.
Put me together, one heart and mind;
    then, undivided, I’ll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
    I’ve never kept secret what you’re up to.
You’ve always been great toward me—what love!
    You snatched me from the brink of disaster!
God, these bullies have reared their heads!
    A gang of thugs is after me—
    and they don’t care a thing about you.
But you, O God, are both tender and kind,
    not easily angered, immense in love,
    and you never, never quit.
So look me in the eye and show kindness,
    give your servant the strength to go on,
    save your dear, dear child!
Make a show of how much you love me
    so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
    put me back on my feet.

Insight
King David is credited with composing seventy-three to seventy-four of the psalms, and Psalm 86 is one of them. Unlike some of David’s songs (see, for example, the superscription of Psalm 51), Psalm 86 contains no comments about the circumstances that prompted its writing, and it appears to contain numerous phrases that appear in other Davidic psalms. However, the key feature of Psalm 86, as observed in The New Bible Commentary, may be that the name Lord appears seven times (vv. 3, 4, 5, 8, 9, 12, 15) using the Hebrew term Adonai, which speaks of God’s sovereignty. As David offers worship and adoration to God, he also presents his needs and concerns to Him—knowing that he’s appealing to the God who not only deserves all his worship and praise, but that He’s the One who can be trusted with all possible outcomes.

Bright Spots in Bleak Places
You, Lord, are forgiving and good, abounding in love to all who call to you. Psalm 86:5

When my husband and I were exploring a small, rugged corner of the state of Wyoming, I spied a sunflower in a rocky, dry place where sagebrush, nettles, prickly cactus, and other scraggly plants grew. It wasn’t as tall as the domestic sunflower, but it was just as bright—and I felt cheered.

This unexpected bright spot in rough terrain reminded me of how life, even for the believer in Jesus, can seem barren and cheerless. Troubles can seem insurmountable, and like the cries of the psalmist David, our prayers sometimes seem to go unheeded: “Hear me, Lord, and answer me, for I am poor and needy” (Psalm 86:1). Like him, we too long for joy (v. 4).

But David goes on to declare that we serve a faithful (v. 11), “compassionate and gracious God” (v. 15), who abounds in love for all who call on Him (v. 5). He does answer (v. 7).

Sometimes in bleak places, God sends a sunflower—an encouraging word or note from a friend; a comforting verse or Bible passage; a beautiful sunrise—that helps us to move forward with a lighter step, with hope. Even as we await the day we experience God’s deliverance out of our difficulty, may we join the psalmist in proclaiming, “You are great and do marvelous deeds; you alone are God”! (v. 10). By:  Alyson Kieda

Reflect & Pray
Out of what difficult place has God delivered you? During that time, did you experience any “sunflowers” that helped you persevere?

Loving God, thank You for being compassionate and gracious. Help me to remember how You’ve been faithful and answered my prayers in the past—and will again in the future.

My Utmost for His Highest, by Oswald Chambers
Friday, August 21, 2020
The Ministry of the Unnoticed

Blessed are the poor in spirit… —Matthew 5:3

The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Psalms 107-109; 1 Corinthians 4

A Word with You, by Ron Hutchcraft
Friday, August 21, 2020
The List Your Name Is On - #8770

I'm kind of a strange tourist. When I was in Halifax, Nova Scotia, I asked to be taken to a graveyard that overlooks the ocean. There, I walked through rows of these grave markers that have no name but the same date - April 15, 1912. That's the night the Titanic sank, and those are some of its unidentified victims. Not too long ago, the Titanic showed up again on the evening news. Lillian Asplund, the last American survivor of the sinking of the Titanic, died at age 99. It's believed that there might have been just two survivors left at that point, both in England. Those names and the name of every passenger are listed on a big wall at the end of an exhibit I attended called the Titanic Artifacts Exhibit. I got to experience that exhibit as it toured America's great museums years ago. The list indicated whether the person was a first, second, or third class passenger, or a crewman. But no matter what their class, every one of those 2,200 people appeared on one of two lists.

I'm Ron Hutchcraft and I want to have A Word With You today about "The List Your Name Is On."

Every person on the Titanic ended up listed one of two ways: saved or lost. Nothing else mattered. Every person on earth, every person listening, is on one of two lists in God's records. As the last survivors of Titanic have slipped into eternity, they will be "saved" or "lost" forever and so will every one of us.

Our word for today from the Word of God makes the two lists very clear, along with what it is that makes a person either "saved" or "lost." In 1 John 5:11-12, the Bible says: "God has given us eternal life, and this life is in His Son. He who has the Son has life (that's saved); he who does not have the Son of God does not have life (that's lost)." Our eternal destination is all contingent on one thing - whether or not we have the Son of God. Not whether or not we have religion or Christianity, but whether we have Jesus.

So how do you get Jesus? God's pretty clear about that. He says, for example, in John 3:36, "Whoever believes in the Son has eternal life (saved), but whoever rejects the Son will not see life, for God's wrath remains on him (lost)." God's wrath is because of what we've done with the life He gave us. In essence, we've made ourselves God by doing what we wanted to do with our life. Oh yeah, we may have mixed in some religion to try to offset our taking over of our life, but religion in no way can pay the penalty for the hijacking of our life from the Creator of the universe. Sin is a capital crime, punishable by spiritual death; separation from God now and forever.

The Bible says that believing in God's Son, Jesus, can literally change which list we're on. When the Bible says "believe," the word is about total trust, complete reliance. And only total trust in Jesus can rescue us from our spiritual death penalty, because only Jesus could and only Jesus did die in our place. He said, "Father, I will take their hell so they can go to our heaven." He did that for you. That's how much He loves you.

So what's happening right now is so much bigger than you just listening to some guy on the radio. This is a holy opportunity to remove your name forever from the list that says "lost" and put it on the list that says "saved." Your name will be entered in what the Bible calls God's Book of Life the moment you reach for Jesus in total trust as your only hope of going to heaven. That could be today. With eternity in the balance, I can't think of a good reason to risk one more day on the list that says "lost."

We'd consider it such a privilege to do for you what someone did for us one day. They explained to us how to begin this relationship with Jesus. Well, that's what our website does. So I want to ask you to go there. It's ANewStory.com.

I'll leave you with just how the Bible describes what could happen to you this very day. It says that the man or woman who opens their life to Jesus "...has eternal life and will not be condemned; he has crossed over from death to life!" (John 5:24). This could be that day for you!

Jeremiah 9, Bible Reading and Daily Devotionals

Max Lucado Daily: SALVATION IS FOUND IN CHRIST ALONE

John 3:16 says, “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.”  That phrase believes in him doesn’t digest well in our day of self-sufficient spiritual food.  Believe in yourself is the common menu selection of our day. Try harder. Work longer. Dig deeper. Self-reliance is our goal.

In him smacks of exclusion.  Salvation comes in many forms, right? No…salvation is found, not in self or in them, but in him!  Romans 4:5 says, “To the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.” Our spiritual legs have no strength.  Our morality has no muscle.  Our good deeds cannot carry us across the finish line…but Christ can!

Jeremiah 9

 I wish my head were a well of water
    and my eyes fountains of tears
So I could weep day and night
    for casualties among my dear, dear people.
At times I wish I had a wilderness hut,
    a backwoods cabin,
Where I could get away from my people
    and never see them again.
They’re a faithless, feckless bunch,
    a congregation of degenerates.

3-6 “Their tongues shoot out lies
    like a bow shoots arrows—
A mighty army of liars,
    the sworn enemies of truth.
They advance from one evil to the next,
    ignorant of me.”
            God’s Decree.
“Be wary of even longtime neighbors.
    Don’t even trust your grandmother!
Brother schemes against brother,
    like old cheating Jacob.
Friend against friend
    spreads malicious gossip.
Neighbors gyp neighbors,
    never telling the truth.
They’ve trained their tongues to tell lies,
    and now they can’t tell the truth.
They pile wrong upon wrong, stack lie upon lie,
    and refuse to know me.”
        God’s Decree.

7-9 Therefore, God-of-the-Angel-Armies says:

“Watch this! I’ll melt them down
    and see what they’re made of.
What else can I do
    with a people this wicked?
Their tongues are poison arrows!
    Deadly lies stream from their mouths.
Neighbor greets neighbor with a smile,
    ‘Good morning! How’re things?’
    while scheming to do away with him.
Do you think I’m going to stand around and do nothing?”
    God’s Decree.
“Don’t you think I’ll take serious measures
    against a people like this?

10-11 “I’m lamenting the loss of the mountain pastures.
    I’m chanting dirges for the old grazing grounds.
They’ve become deserted wastelands too dangerous for travelers.
    No sounds of sheep bleating or cattle mooing.
Birds and wild animals, all gone.
    Nothing stirring, no sounds of life.
I’m going to make Jerusalem a pile of rubble,
    fit for nothing but stray cats and dogs.
I’m going to reduce Judah’s towns to piles of ruins
    where no one lives!”

12 I asked, “Is there anyone around bright enough to tell us what’s going on here? Anyone who has the inside story from God and can let us in on it?

“Why is the country wasted?

“Why no travelers in this desert?”

13-15 God’s answer: “Because they abandoned my plain teaching. They wouldn’t listen to anything I said, refused to live the way I told them to. Instead they lived any way they wanted and took up with the Baal gods, who they thought would give them what they wanted—following the example of their parents.” And this is the consequence. God-of-the-Angel-Armies says so:

“I’ll feed them with pig slop.

“I’ll give them poison to drink.

16 “Then I’ll scatter them far and wide among godless peoples that neither they nor their parents have ever heard of, and I’ll send Death in pursuit until there’s nothing left of them.”

A Life That Is All Outside but No Inside
17-19 A Message from God-of-the-Angel-Armies:

“Look over the trouble we’re in and call for help.
    Send for some singers who can help us mourn our loss.
Tell them to hurry—
    to help us express our loss and lament,
Help us get our tears flowing,
    make tearful music of our crying.
Listen to it!
    Listen to that torrent of tears out of Zion:
‘We’re a ruined people,
    we’re a shamed people!
We’ve been driven from our homes
    and must leave our land!’”

20-21 Mourning women! Oh, listen to God’s Message!
    Open your ears. Take in what he says.
Teach your daughters songs for the dead
    and your friends the songs of heartbreak.
Death has climbed in through the window,
    broken into our bedrooms.
Children on the playgrounds drop dead,
    and young men and women collapse at their games.

22 Speak up! “God’s Message:

“‘Dead bodies everywhere, scattered at random
    like sheep and goat dung in the fields,
Like wheat cut down by reapers
    and left to rot where it falls.’”

23-24 God’s Message:

“Don’t let the wise brag of their wisdom.
    Don’t let heroes brag of their exploits.
Don’t let the rich brag of their riches.
    If you brag, brag of this and this only:
That you understand and know me.
    I’m God, and I act in loyal love.
I do what’s right and set things right and fair,
    and delight in those who do the same things.
These are my trademarks.”
    God’s Decree.

25-26 “Stay alert! It won’t be long now”—God’s Decree!—“when I will personally deal with everyone whose life is all outside but no inside: Egypt, Judah, Edom, Ammon, Moab. All these nations are big on performance religion—including Israel, who is no better.”

Our Daily Bread reading and devotion   
Thursday, August 20, 2020
Today's Scripture & Insight:

1 Corinthians 3:1–9

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.

Insight
Greek thinkers often saw the soul or spirit as pure and eternal in contrast to the weaknesses and passions of the body, and therefore emphasized controlling the body through the mind. Followers of Aristotle, for example, emphasized moderating bodily desires and feelings, while Stoics tried to eliminate negative emotional reactions to life entirely.

Paul also often contrasted life lived “merely” in the body (1 Corinthians 3:3–4) with a spiritual life (see for example Romans 8:4–9). But for Paul, the mind or human spirit was just as susceptible as the body to being governed by unhealthy desires. Paul emphasized instead the contrast between a life empowered by God’s Spirit and a life lived as “mere human beings” (1 Corinthians 3:4). Paul taught that only living in continual dependence on the Spirit could lift human beings from being slaves to their desires to living out their true purpose.

Working with God
We are co-workers in God’s service; you are God’s field, God’s building. 1 Corinthians 3:9

During his 1962 visit to Mexico, Bill Ashe helped fix windmill hand pumps at an orphanage. Fifteen years later, inspired by a deep desire to serve God by helping provide clean water to villages in need, Bill founded a nonprofit organization. He said, “God awoke me to ‘make the most of the time’ by finding others with a desire to bring safe drinking water to the rural poor.” Later, having learned about the global need for safe water through the requests of thousands of pastors and evangelists from more than 100 countries, Bill invited others to join the ministry’s efforts.

God welcomes us to team up to serve with Him and others in various ways. When the people of Corinth argued over which teachers they preferred, the apostle Paul affirmed his role as a servant of Jesus and a teammate of Apollos, fully dependent on God for spiritual growth (1 Corinthians 3:1–7). He reminds us that all work has God-given value (v. 8). Acknowledging the privilege of working with others while serving Him, Paul encourages us to build each other up as He transforms us in love (v. 9).

Though our mighty Father doesn’t need our help to accomplish His great works, He equips us and invites us to partner with Him. By:  Xochitl Dixon

Reflect & Pray
How does leaving the results to God give you the courage to risk doing what seems impossible? What hard thing has He invited you to do with His help?

Father, thank You for providing all I need as You continue to accomplish great things in me.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 20, 2020
Christ-Awareness
…and I will give you rest. —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Psalms 105-106; 1 Corinthians 3

A Word with You, by Ron Hutchcraft
Thursday, August 20, 2020
Loose Lips - #8769

Of course, I'm too young to remember World War II, right? But there was this restaurant back in New Jersey I could go to. It was a theme restaurant to get a little of the feel. Yeah, it actually was designed to create a feeling of WWII. It even had the tail of a plane sticking out of its roof! The walls were covered with WWII newspapers, posters, and buttons. There was this one poster that always stuck in my mind. There is this desperate GI in the ocean, just about to go under for the last time. And four words that don't mean a lot to us now but meant life-or-death for our troops back then, "Loose lips sink ships." Translation? When American GIs were in port, preparing to board a ship for their next mission, they were constantly reminded to talk to no one about where they were headed. Why? There were enemy spies in every port, trying to find out those destinations. If they did, the information was given to the enemy who used it to target that American ship for sinking. If a soldier talked too much, it could literally cost him his life and the lives of his comrades, because loose lips sink ships.

I'm Ron Hutchcraft and I want to have A Word With You today about "Loose Lips."

The war's over but loose lips still sink ships. Well, actually they sink relationships, and reputations, they sink people's trust, people's sense of worth, closeness.

Our word for today from the Word of God comes from Proverbs 18:21 - some sobering words, "The tongue has the power of life and death." Things we say can literally bring emotional life to people or emotional death. You've experienced both, haven't you? People's words that made you feel more alive; people's words that made you feel like you were dying inside. That's the kind of power your words have. And if we let some wrong words spill out, like a GI carelessly spilling his destination, we can do some terrible...sometimes irreparable damage.

Proverbs, this great book of down-home, real-life wisdom from God, identifies some of the kinds of loose lips that sink ships. Listen with an open heart for a moment would you? It might be that one of these has been coming out of your mouth lately, and God wants to stop it before it does any more damage.

Here's one: "A gossip separates close friends" (Proverbs 16:28). A relationship that was a good one gets tragically poisoned and alienated by a gossiping tongue - talking about a person behind their back, spreading bad things about someone. It's cheap, it's careless, it's malicious maybe unintentionally, but it's still malicious. It sinks closeness. It sinks trust between people. I need to know that my name is safe when I'm out of the room if you're in that room.

Proverbs 17:9 says, "He who covers an offense promotes love, but whoever repeats the matter separates close friends." There's that separation thing again. You've got two choices when someone hurts you or offends you. Overlook it and move on. That promotes love. Or tell someone else about what happened, which promotes alienation and distance between people.

Reckless words - they also do a lot of damage. The Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). The unthinking words that spill out on someone when we're angry or we're not getting our way or we just feel hurt. The thrust of the verbal sword takes only an instant. But as all of us know, the wound it leaves could last for years.

So, have your lips been too loose lately? It's time for the prayer of David in Psalm 141:3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips." Maybe it's time to ask God's forgiveness for those damaging words. Maybe you need to ask for forgiveness from someone you've hurt with your words and then regularly go to God for the self-control to keep those damaging words to yourself.

Remember, your loose lips can literally sink someone that God loves very much.

Acts 28, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK TO JESUS

Some of us have written our own Bible verse from Popular Opinion chapter 1, verse 1: “God helps those who help themselves.” We’ll fix ourselves, thank you. We’ll make up for our mistakes with contributions, our guilt with busyness. We’ll overcome failures with hard work. We’ll find salvation the old-fashioned way: we’ll earn it!

Christ, in contrast, says to us, “Your role is to trust. Trust me to do what you can’t.” By the way, you take similar steps of trust daily. You believe the chair will support you, so you set your weight on it. You trust the work of the light switch, so you flip it. You daily trust power you cannot see to do a work you cannot accomplish. Jesus invites you to do the same with Him, but just Him. Not another leader, not even yourself. Just Christ. Look to Jesus and believe.

Acts 28

Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.

3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!

7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.

Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”

12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.

14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.

17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”

21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”

23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.

24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:

Go to this people and tell them this:
“You’re going to listen with your ears,
    but you won’t hear a word;
You’re going to stare with your eyes,
    but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.”

28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”

30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.

Our Daily Bread reading and devotion   
Wednesday, August 19, 2020
Today's Scripture & Insight:

1 Kings 17:8–16

Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”

12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”

15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

Insight
An interesting part of this story is the difference between what God tells Elijah and the widow’s initial response. God said he’d “directed” a widow to supply him with food (1 Kings 17:9). But when he asked the widow for bread, she replies that she doesn’t have enough to spare. She even swears by “the Lord your God” (v. 12)—a direct reference to the One who gave her the instructions. It was common to swear by a deity to prove someone was telling the truth—in this case the woman did so to declare that she didn’t have the means to feed Elijah. Despite the reminder (from her own lips) of the instructions she received, she obeys only after Elijah reassured her that God would provide for them until the famine was over.

Only Trust
So there was food every day for Elijah and for the woman and her family. 1 Kings 17:15

Three hundred children were dressed and seated for breakfast, and a prayer of thanks was offered for the food. But there was no food! Situations like this were not unusual for orphanage director and missionary George Mueller (1805–1898). Here was yet another opportunity to see how God would provide. Within minutes of Mueller’s prayer, a baker who couldn’t sleep the night before showed up at the door. Sensing that the orphanage could use the bread, he had made three batches. Not long afterward, the town milkman appeared. His cart had broken down in front of the orphanage. Not wanting the milk to spoil, he offered it to Mueller.

It’s normal to experience bouts of worry, anxiety, and self-pity when we lack resources essential to our well-being—food, shelter, health, finances, friendships. First Kings 17:8–16 reminds us that God’s help can come through unexpected sources like a needy widow. “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug” (v. 12). Earlier it was ravens that provided for Elijah (vv. 4–6). Concerns for our needs to be met can send us searching in many directions. A clear vision of God as the Provider who has promised to supply our needs can be liberating. Before we seek solutions, may we be careful to seek Him first. Doing so can save us time, energy, and frustration. By:  Arthur Jackson

Reflect & Pray
What’s been your experience when you’ve focused on securing provision before seeking the Provider in prayer? What current needs will you bring before God?

Father, sharpen my vision of You as the Provider for all my needs. Forgive me for times I have futilely sought to find my way without seeking You first.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 19, 2020
Self-Awareness
Come to Me… —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

Bible in a Year: Psalms 103-104; 1 Corinthians 2

A Word with You, by Ron Hutchcraft
Wednesday, August 19, 2020
The Witness Protection Program - #8768

You know, it's kind of a dangerous thing being in organized crime. (Not that I know personally.) But they have this federal government's witness program, it's called the Witness Protection Program. It used to be very hard to get people to testify in organized crime cases for a very good reason. They knew it could cost them their lives. Today they know that the government will, through the Witness Protection Program, set them up for a whole new identity, in a whole new location, and they can live out the rest of their lives safely if they play by the rules.

Recently I was with a man who was deeply involved in leadership in this program. I said, "Did you ever lose one?" He said, "Well, we have never lost one person who stayed within the rules of the Witness Protection Program." They give them certain rules regarding family contacts, financial dealings, and how to handle all those things. I said, "Well, what about some who didn't stay within the rules?" He said, "Some of them are dead." Well, no witness ever needs to get hurt, I guess if they just stay within the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Witness Protection Program."

Let me take you now to the day Jesus prayed for you in the Garden of Gethsemane. He's prayed for you many times since then, but in the Garden of Gethsemane, John 17, it's called his Great High Priestly prayer. You're going to see how He prayed for all of us. He's praying for His disciples, and then He says, "My prayer is not for them alone. I pray also for those who will believe in Me through their message." Well, that's you and me.

Here's what He says, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them" - by the way, that means to set them apart or make them holy - "by the truth. Your Word is truth. As You sent Me into the world, I have sent them into the world."

Now, if you're a believer in Christ, here are the two dangers. First danger - they won't go into the world. They'll just settle back and be safe, sing choruses, and set up a little premature paradise where they don't have to really get intimately involved with non-Christian people, and abandon a lost world except maybe from a distance. That's the opposite of what our Lord did. He came and got totally involved - all in - with lost people.

The other danger is that they will let the world get into them. That's why He talks about us being sanctified - set apart, kept special, treating ourselves as if we know we're special to Him, not because of something special in us. Being meaningfully engaged with lost people, but not letting the pollution get inside you. Jesus is saying, "I want you to be My witnesses. Get close to sinners, but don't get close to sin." That's His witness protection program. Witness for Me, but make sure you stay within the rules.

Now, Jesus hopes you're involved with the people Christ died for; going into their world. Not letting their world infect you though. It's okay if the ship is in the water; it's not okay if the water is in the ship. The way to keep from being infected by the world is to be with your Lord every day before you go into that world. Be alert to the small compromises in your life. Take a spiritual shower where you wash off anything that's accumulated during the day that shouldn't be there. Fight the growing tendency to get used to it; to get hardened to sin because you see so much of it. Stay special.

You need to go out there and be a witness for Christ. You are their hope humanly speaking. The more you're with lost people and the more you're in lost places, the more tightly you need to hold on to Jesus. Stay within the rules. Never flirt with sin so you can continue to be His faithful witness. Flirting with sin's a trap. God's Witness Protection Program says, "Go witness, but always stay safely inside of God's rules."

Go into the world. They need you so much, but keep the world out of you.