Hebrews 11:20-40 , Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT’S IN YOUR BASKET?

Do you face fifteen thousand problems?  Before you count yourself out, turn and look at the One standing next to you!  Christ can help you do the impossible.  You simply need to give him what you have and watch him work.

John 6:11 says, “Jesus took the loaves…”  This is the story of the day Jesus fed the five thousand men, plus women and children.  He didn’t have to use the loaves.  He made manna fall for the Israelites.  Instead, he chose to use the single basket of a small boy.

What’s in your basket?  All you have is a wimpy prayer?  Give it.  All you have is a meager skill?  Use it.  All you have is strength for one step?  Take it.  God used three nails and a crude cross to redeem humanity.  If God can turn a basket into a buffet, don’t you think he can do something with your five loaves and two fishes of faith?  Remember, you are never alone.

Hebrews 11:20-40

20 By an act of faith, Isaac reached into the future as he blessed Jacob and Esau.

21 By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed worshipfully upon his staff.

22 By an act of faith, Joseph, while dying, prophesied the exodus of Israel, and made arrangements for his own burial.

23 By an act of faith, Moses’ parents hid him away for three months after his birth. They saw the child’s beauty, and they braved the king’s decree.

24-28 By faith, Moses, when grown, refused the privileges of the Egyptian royal house. He chose a hard life with God’s people rather than an opportunistic soft life of sin with the oppressors. He valued suffering in the Messiah’s camp far greater than Egyptian wealth because he was looking ahead, anticipating the payoff. By an act of faith, he turned his heel on Egypt, indifferent to the king’s blind rage. He had his eye on the One no eye can see, and kept right on going. By an act of faith, he kept the Passover Feast and sprinkled Passover blood on each house so that the destroyer of the firstborn wouldn’t touch them.

29 By an act of faith, Israel walked through the Red Sea on dry ground. The Egyptians tried it and drowned.

30 By faith, the Israelites marched around the walls of Jericho for seven days, and the walls fell flat.

31 By an act of faith, Rahab, the Jericho harlot, welcomed the spies and escaped the destruction that came on those who refused to trust God.

32-38 I could go on and on, but I’ve run out of time. There are so many more—Gideon, Barak, Samson, Jephthah, David, Samuel, the prophets. . . . Through acts of faith, they toppled kingdoms, made justice work, took the promises for themselves. They were protected from lions, fires, and sword thrusts, turned disadvantage to advantage, won battles, routed alien armies. Women received their loved ones back from the dead. There were those who, under torture, refused to give in and go free, preferring something better: resurrection. Others braved abuse and whips, and, yes, chains and dungeons. We have stories of those who were stoned, sawed in two, murdered in cold blood; stories of vagrants wandering the earth in animal skins, homeless, friendless, powerless—the world didn’t deserve them!—making their way as best they could on the cruel edges of the world.

39-40 Not one of these people, even though their lives of faith were exemplary, got their hands on what was promised. God had a better plan for us: that their faith and our faith would come together to make one completed whole, their lives of faith not complete apart from ours.


Our Daily Bread reading and devotion   
Thursday, October 15, 2020
Today's Scripture & Insight:

Ephesians 4:4–16

 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace has been given as Christ apportioned it. 8 This is why it[a] says:

“When he ascended on high,
    he took many captives
    and gave gifts to his people.”[b]

9 (What does “he ascended” mean except that he also descended to the lower, earthly regions[c]? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) 11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. 15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Insight
In Ephesians 4, Paul states that when Christ ascended, He “gave gifts to his people” (v. 8). In Romans 12:3–8, Paul writes that believers in Jesus have been given individual gifts to be used to support others in the body of believers. Included in this list are prophesying, serving, teaching, encouraging, giving, leading, and showing mercy. In 1 Corinthians 12–14, Paul gives another list, along with detailed instructions on how to use these gifts to build up the church. These “gifts of the Spirit” are to be used “for the common good” (12:1, 7).


Preach or Plow?
From [Christ] the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Ephesians 4:16

According to the family legend, two brothers, one named Billy and the other Melvin, were standing on the family’s dairy farm one day when they saw an airplane doing some skywriting. The boys watched as the plane sketched out the letters “GP” overhead.

Both brothers decided that what they saw had meaning for them. One thought it meant “Go preach.” The other read it as “Go plow.” Later, one of the boys, Billy Graham, dedicated himself to preaching the gospel, becoming an icon of evangelism. His brother Melvin went on to faithfully run the family dairy farm for many years.

Skywriting signs aside, if God did call Billy to preach and Melvin to plow, as seems to be the case, they both honored God through their vocations. While Billy had a long preaching career, his success doesn’t mean that his brother’s obedience to his calling to plow was any less important.

While God does assign some to be in what we call full-time ministry (Ephesians 4:11–12), that doesn’t mean those in other jobs and roles aren’t doing something just as important. In either case, as Paul said, “each part [should do] its work” (v. 16). That means honoring Jesus by faithfully using the gifts He’s given us. When we do, whether we “go preach” or “go plow,” we can make a difference for Jesus wherever we serve or work. By:  Dave Branon

Reflect & Pray
How can you use your gifts to honor God in your vocation? How can you encourage others you know so they too can use their calling as a way to serve Jesus?

Help me, God, to be used right where You put me. Help me to see that my words, actions, and work ethic can profoundly affect others.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 15, 2020
The Key to the Missionary’s Message

He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2

The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.

The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.

A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”

WISDOM FROM OSWALD CHAMBERS

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount

Bible in a Year: Isaiah 45-46; 1 Thessalonians 3

A Word with You, by Ron Hutchcraft
Thursday, October 15, 2020
Downsizing For Success - #8809

Every time the economy or corporate profits take another dip in their roller coaster ride, you start hearing corporations say that word again - downsizing. Many companies have done that and probably will come to the conclusion that one way to increase their profitability is to decrease the number of employees. So they downsize to be more successful.

I'm Ron Hutchcraft and I want to have A Word With You today about "Downsizing For Success."

Actually, God believes in downsizing, too, as His strange means of bringing about something bigger. In fact, that might be what He's doing in your life right now.

He sure did it to Gideon in our word for today from the Word of God in Judges 7, beginning with verse 2. Here's the situation: the Midianites have invaded Israel year after year during harvest time to plunder their harvests, and nobody has been able to stop them. God calls Gideon to do it even though Gideon argues that he may be the least qualified guy around. Of course, that happens a lot in the Bible and today.

Gideon is able to muster an army of 32,000 men to go against a Midianite army of 132,000 men! And the Bible says, "the Lord said to Gideon, 'You have too many men'" - don't you love it? - "'for Me to deliver Midian into their hands.'" I'm sure Gideon didn't laugh, but I can't help it. Outnumbered four to one, and he's got too many men?

God tells him to let go anyone who is afraid, and suddenly Gideon has 22,000 men. Now he's outnumbered six to one. After God has him downsize again, Gideon has 300 men left. He's outnumbered more than 40 to 1 now! But miraculously, that force wins the battle, and the Midianites aren't seen again!

Now why does God follow this strange plan for winning: reducing, taking away, cutting back, making smaller? God gave His reason to Gideon, "in order that Israel may not boast against Me that her own strength has saved her." It's a pattern throughout the Bible - God loves to win major victories with inadequate resources. He arranges mismatches and impossible situations so that we will see how big He is and He will get all the glory!

God knows we all have pride issues, we tend to be controlling people, and we tend to rely on the methods that have always seemed to get it done for us. But God puts us in situations where, like Gideon, we're left saying, "If there's a victory here, it's going to have absolutely nothing to do with me." So if you find yourself out-manned, out-gunned, and under-resourced right now - if it seems like God has been cutting you back and putting limitations on you - realize this may very well be the prelude to an amazing victory!

God's working on that wonderful addition and subtraction thing He does. John puts it this way: "He must become greater; I must become less." As God reduces the amount of you there is, He is increasing the amount of Him there is in the situation. He's been downsizing you so there can be more of Him, so He can show you a victory bigger than you ever thought you could be a part of.

God isn't downsizing so you'll lose, He's downsizing you for a victory so big that only He can get the glory for it.

Jeremiah 43, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT WE CANNOT DO, CHRIST DOES!

The crowd followed Jesus around the Sea of Galilee.  The fifteen thousand people (five thousand men plus women and children) were hungry.  Philip and Andrew counted the hungry people, they counted the money in their bag, and they counted the amount of fish and bread.

They did not, however, count on Christ. And he was standing right there! Yet the idea of soliciting his help did not dawn on them. Even so, Jesus went right to work. “Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated, and as much fish as they were wanting, too” (John 6:11). The impossible task of feeding “all these people” became the unforgettable miracle of all these people fed.

What we cannot do, Christ does!  The problems we face are opportunities for Christ to prove this point. Remember, friends, You are never alone.

Jeremiah 43

Death! Exile! Slaughter!

When Jeremiah finished telling all the people the whole Message that their God had sent him to give them—all these words—Azariah son of Hoshaiah and Johanan son of Kareah, backed by all the self-important men, said to Jeremiah, “Liar! Our God never sent you with this message telling us not to go to Egypt and live there. Baruch son of Neriah is behind this. He has turned you against us. He’s playing into the hands of the Babylonians so we’ll either end up being killed or taken off to exile in Babylon.”

4 Johanan son of Kareah and the army officers, and the people along with them, wouldn’t listen to God’s Message that they stay in the land of Judah and live there.

5-7 Johanan son of Kareah and the army officers gathered up everyone who was left from Judah, who had come back after being scattered all over the place—the men, women, and children, the king’s daughters, all the people that Nebuzaradan captain of the bodyguard had left in the care of Gedaliah son of Ahikam, the son of Shaphan, and last but not least, Jeremiah the prophet and Baruch son of Neriah. They entered the land of Egypt in total disobedience of God’s Message and arrived at the city of Tahpanhes.

8-9 While in Tahpanhes, God’s Word came to Jeremiah: “Pick up some large stones and cover them with mortar in the vicinity of the pavement that leads up to the building set aside for Pharaoh’s use in Tahpanhes. Make sure some of the men of Judah are watching.

10-13 “Then address them: ‘This is what God-of-the-Angel-Armies says: Be on the lookout! I’m sending for and bringing Nebuchadnezzar the king of Babylon—my servant, mind you!—and he’ll set up his throne on these very stones that I’ve had buried here and he’ll spread out his canopy over them. He’ll come and absolutely smash Egypt, sending each to his assigned fate: death, exile, slaughter. He’ll burn down the temples of Egypt’s gods. He’ll either burn up the gods or haul them off as booty. Like a shepherd who picks lice from his robes, he’ll pick Egypt clean. And then he’ll walk away without a hand being laid on him. He’ll shatter the sacred obelisks at Egypt’s House of the Sun and make a huge bonfire of the temples of Egypt’s gods.’”

Our Daily Bread reading and devotion   
Wednesday, October 14, 2020
Today's Scripture & Insight:

Colossians 3:5–16

Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.[a] 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.

Footnotes
Colossians 3:6 Some early manuscripts coming on those who are disobedient

Insight
In Colossians, Paul combats “hollow and deceptive philosophy” (2:8) by positively expounding on the amazing reality that believers die and rise with Christ into a new body and a new family unified in Him (v. 20; 3:1).

To explain how to live according to their new identity in Jesus, Paul uses the metaphor of taking off and putting on clothing. They were to “rid [themselves] of” (3:8, literally, “take off”) their old identities and habits and instead “put on” or “clothe [themselves]” through the Spirit with the beautiful qualities of their new identities in Christ (vv. 10, 12).

Thriving Together
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. Colossians 3:15

My husband, Alan, stood below the towering lights illuminating the athletic field, as a member of the opposing team hit a ball into the air. With his eyes fixed on the ball, Alan ran full speed toward the darkest corner of the field—and slammed into the chain link fence.

Later that night, I handed him an ice pack. “Are you feeling okay?” I asked. He rubbed his shoulder. “I’d feel better if my buddies had warned me that I was getting near the fence,” he said.

Teams function best when they work together. Alan’s injury could have been avoided, if only one of his teammates had yelled out a warning as he approached the fence.

Scripture reminds us that members of the church are designed to work together and watch out for each other like a team. The apostle Paul tells us that God cares about how we interact with each other, because the actions of one person can impact the whole community of believers (Colossians 3:13–14). When we all embrace opportunities to serve each other, fully devoted to unity and peace, the church flourishes (v. 15).

Paul instructed his readers to “let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit” (v. 16). In this way we can inspire and protect one another through loving and honest relationships, obeying and praising God with grateful hearts—thriving together. By:  Xochitl Dixon

Reflect & Pray
How can you share Scripture this week with others to encourage unity and love in the body of Christ? What does it mean for you to have “the message of Christ [dwelling] among you richly”?

Father God, thank You for using Scripture to instruct me, Your Spirit to guide me, and Your people to keep me focused and accountable.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 14, 2020
The Key to the Missionary’s Work

Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19

The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”

“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.

“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.

“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.

“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Isaiah 43-44; 1 Thessalonians 2

A Word with You, by Ron Hutchcraft
Wednesday, October 14, 2020
It's Past Halftime! - #8808

So after that Super Bowl everybody wanted to talk about the commercials. Great! I wanted to talk about the New York Giants. Yeah, my team that year won the Super Bowl! Who cares about the commercials? Answer: the news, the blogosphere, social networks, gazillions of people at the water cooler! Of course, what did it cost - $4-$5 million a pop for a 30-second ad. Advertisers were hoping we would talk about their commercial and buying what they were selling.

I didn't see all the commercials, but one of them that year blew the others away. It wasn't funny, it wasn't suggestive, it was just compelling. A still photo from, what is in fact, the first thing I saw on the front page of a USA Today.

I'm Ron Hutchcraft and I want to have A Word With You today about "It's Past Halftime!"

It actually aired as halftime was beginning, and it featured the iconic actor, Clint Eastwood (you might remember it), walking in the shadows of a big-city alley (very different from all the other commercials), and intoning, "It's halftime in America." Now, in reality, the commercial was sponsored by a major automobile company trumpeting their recovery and the comeback of the city of Detroit. But the message transcended its sponsor. And while it might be subject to political interpretation or manipulation, there was a reason it was all the buzz.

It had scenes capturing America's economic and political "downturn," and Eastwood's hoarsely commanding commentary talking about how Detroit had rallied around what was right; they came together and turned things around. And he called on Americans to do the same as a country. Then, with the camera focusing on the actor's leathery face, he said, "It's halftime, America, and the second half is about to begin." Now, I remember that one.

Now, I'm looking at a little different game clock. This one is ticking down to a time the Bible talks about over and over again; it's called "the last days." Those days that will culminate with the personal return of Jesus Christ to this planet. Jesus said He would die on the cross for our sins, and He did. He predicted He would rise from the dead three days after He died, and He did. As He returned to heaven, He promised "If I go...I will come back" (John 14:3). And He will.

He also told us how to tell time - His time. He said to look for signs that would precede His return: Natural disasters increasing in frequency and intensity, dangerous days in the Middle East, terror, people yearning for a messianic leader, a climate of uncertainty and fear. Our word for today from the Word of God is in John 9:4. Jesus said, "...as long as it is day, we must do the work of him who sent me. Night is coming, when no one can work."

Now, comparing headlines to the Bible, there's a lot of folks who are concluding that God's game clock might be running down; that it's way past halftime in our world. In fact, it could be that our world and our generation are hearing God's two-minute warning.

When football players hear that warning, they throw caution to the wind, they make every second count, they do whatever it takes to get points on the board. It seems to me that Team Jesus - all of us who claim to follow Him - should be doing no less. Don't you think we should be moving beyond maintenance mode to taking new ground?

We should be giving like there may not be a lot more tomorrows. Forget turf, forget territory! Let's wage a united battle for the lost souls in our town! Let's refuse to let our fear keep us any longer from telling that lost friend about our Jesus. Abandon the tentativeness that's bred by uncertain times like these, and trade it in for the boldness that times like these demand.

This is no time to settle for being on the sidelines or in the stands, or hiding out in some holy huddle. This is no time to be heading for the locker room or sitting on the ball. This game is too big to forfeit, and it's too costly to lose.

Hebrews 11:1-19 , Bible Reading and Daily Devotionals

Max Lucado Daily: NO MORE BETHESDA

When Jesus found the just-healed man in the temple, he told him, “See, you have been made well.  Sin no more, lest a worse thing come upon you” (John 5:14).  Stagnant, do-nothingness is deemed as a serious offense. No more Bethesda for you.  No more waking up and going to sleep in the same mess.  God is the God of forward motion, the God of tomorrow.

The man in John’s story had waited thirty-eight years, but something about the presence of Christ, the question of Christ, and the command of Christ convinced him not to wait another day. Let’s join him.  Ask the Lord this question: What can I do today that will take me in the direction of a better tomorrow?  Keep asking until you hear an answer.  And once you hear it, do it.  Stand up, take up, and walk. Remember, friends, You are never alone

Hebrews 11:1-19
Faith in What We Don’t See

The fundamental fact of existence is that this trust in God, this faith, is the firm foundation under everything that makes life worth living. It’s our handle on what we can’t see. The act of faith is what distinguished our ancestors, set them above the crowd.

3 By faith, we see the world called into existence by God’s word, what we see created by what we don’t see.

4 By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That’s what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.

5-6 By an act of faith, Enoch skipped death completely. “They looked all over and couldn’t find him because God had taken him.” We know on the basis of reliable testimony that before he was taken “he pleased God.” It’s impossible to please God apart from faith. And why? Because anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him.

7 By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.

8-10 By an act of faith, Abraham said yes to God’s call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.

11-12 By faith, barren Sarah was able to become pregnant, old woman as she was at the time, because she believed the One who made a promise would do what he said. That’s how it happened that from one man’s dead and shriveled loins there are now people numbering into the millions.

13-16 Each one of these people of faith died not yet having in hand what was promised, but still believing. How did they do it? They saw it way off in the distance, waved their greeting, and accepted the fact that they were transients in this world. People who live this way make it plain that they are looking for their true home. If they were homesick for the old country, they could have gone back any time they wanted. But they were after a far better country than that—heaven country. You can see why God is so proud of them, and has a City waiting for them.

17-19 By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, “Your descendants shall come from Isaac.” Abraham figured that if God wanted to, he could raise the dead. In a sense, that’s what happened when he received Isaac back, alive from off the altar.

Our Daily Bread reading and devotion   
Tuesday, October 13, 2020
Today's Scripture & Insight:

Isaiah 41:1–10

The Helper of Israel

“Be silent before me, you islands!
    Let the nations renew their strength!
Let them come forward and speak;
    let us meet together at the place of judgment.

2 “Who has stirred up one from the east,
    calling him in righteousness to his service[a]?
He hands nations over to him
    and subdues kings before him.
He turns them to dust with his sword,
    to windblown chaff with his bow.
3 He pursues them and moves on unscathed,
    by a path his feet have not traveled before.
4 Who has done this and carried it through,
    calling forth the generations from the beginning?
I, the Lord—with the first of them
    and with the last—I am he.”

5 The islands have seen it and fear;
    the ends of the earth tremble.
They approach and come forward;
6     they help each other
    and say to their companions, “Be strong!”
7 The metalworker encourages the goldsmith,
    and the one who smooths with the hammer
    spurs on the one who strikes the anvil.
One says of the welding, “It is good.”
    The other nails down the idol so it will not topple.

8 “But you, Israel, my servant,
    Jacob, whom I have chosen,
    you descendants of Abraham my friend,
9 I took you from the ends of the earth,
    from its farthest corners I called you.
I said, ‘You are my servant’;
    I have chosen you and have not rejected you.
10 So do not fear, for I am with you;
    do not be dismayed, for I am your God.
I will strengthen you and help you;
    I will uphold you with my righteous right hand.

Footnotes
Isaiah 41:2 Or east, / whom victory meets at every step

Insight
Fear is one of the most common emotions portrayed in the Bible. The word fear found in Isaiah 41 is the translation of the Hebrew word yare. This word has a variety of meanings including “to be afraid; to stand in awe of; reverence, or honor.”

In verse 5, the “islands” and “the ends of the earth” fear the terrifying power of God. But in verse 10, God tells Israel not to fear because of what He’s done. Israel doesn’t need to react in the same way as the rest of the earth because God has chosen Israel and assures them of His love.


God Holds Us
I will uphold you with my righteous right hand. Isaiah 41:10

South African Fredie Blom turned 114 in 2018, widely recognized as the oldest living man. Born in 1904, the year the Wright Brothers built their Flyer II, he’s lived through both World Wars, apartheid, and the Great Depression. When asked for the secret for his longevity, Blom only shrugs. Like many of us, he hasn’t always chosen the foods and practices that promote wellness. However, Blom does offer one reason for his remarkable health: “There’s only one thing, it’s [God]. He’s got all the power . . . . He holds me.”

Blom echoes words similar to what God spoke to Israel, as the nation wilted under the oppression of fierce enemies. “I will strengthen you and help you,” God promised. “I will uphold you with my righteous right hand” (Isaiah 41:10). No matter how desperate their situation, how impossible the odds that they would ever find relief, God assured His people that they were held in His tender care. “Do not fear, for I am with you,” He insisted. “Do not be dismayed, for I am your God” (v. 10).

No matter how many years we’re given, life’s hardships will come knocking at our door. A troubled marriage. A child abandoning the family. Terrifying news from the doctor. Even persecution. However, our God reaches out to us and holds us firmly. He gathers us and holds us in His strong, tender hand. By:  Winn Collier


Reflect & Pray
When have you felt isolated or exposed? How does it encourage you to know that your life is being held in God’s strong hand?

God, assure me that You’re holding me because I feel like I’m only hanging on by a thread. I trust that You’ll help and uphold me.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 13, 2020
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11

Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.

We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Isaiah 41-42; 1 Thessalonians 1

A Word with You, by Ron Hutchcraft
Tuesday, October 13, 2020
A Makeover for the Woman You Love - #8807

I just think all the emphasis on body image is so sick. But there's plenty of it. It's no wonder so many American women are unhappy with their looks. They're comparing themselves to these magazine pictures of these flawless models. Of course, that woman doesn't really exist. She's the creation of hair stylists, makeup artists, wardrobe specialists, special lighting and hundreds of continuous-frame photos, from which one good one is selected and then airbrushed to remove all the imperfections. Nobody looks good compared to that mythical icon - including the real girl in the picture! But with our obsession with a certain kind of beauty, the word "makeover" has become more and more popular. In the past, there have been TV shows where they were totally devoted to transforming a woman thought of as "average" into someone much more stylish. Then they'll take them backstage, and the hair, makeup, and wardrobe magicians work on them. And then with the split screen showing her "before," out steps this glamorous "new woman" with her makeover!

I'm Ron Hutchcraft and I want to have A Word With You today about "A Makeover for the Woman You Love."

There are husbands who, according to the Bible, have been doing makeovers for a long time, because they have, by the way they have loved sacrificially, helped a woman become more beautiful from the inside out. Let me say this before we get started, we guys have more work to do than I think the girls do. We'll do other programs where we talk about how desperately a man needs what only a woman can do to help him become what he needs to become. Boy, I can say that was true of my wife.

But we're not talking about changing makeup and hairstyle and clothing. That's the easy kind of makeover; it's totally superficial. But the Bible makes it clear that a husband can contribute to an internal makeover in the woman he loves; a makeover that actually God wants to do in his life, but maybe use this guy to help it happen. The true beautifying of a woman doesn't come through makeup or wardrobe. It comes through the love of God, and it can be expressed through the self-sacrificing love of a husband.

That's the makeover miracle God describes in our word for today from the Word of God in Ephesians 5, beginning with verse 25. He says, "Husbands, love your wives, just as Christ loved the church and gave himself up for her." Instinctively, a guy wants to be the center of everything. But with Christ in his life, it's supposed to be different. He has the potential to be something so much better - to love like Jesus loved. Jesus set aside all self-interest, all self-protection, and all self-seeking for us. He forgot about Himself, thought only of us, and sacrificed everything in the love that took Him to the cross. Guys, that's what God expects of us.

The high calling of a husband is to let the woman he loves taste that kind of love through his love as, several times a day, he sets aside what he needs for what she needs, what matters to him for what matters to her. Love, Jesus-style, is not a four-letter word. It's a nine-letter word: sacrifice.

Listen to the result of Christ loving us that way and ultimately of a man loving a woman that way. "Christ gave himself up for her, to make her holy, cleansing her by the washing with water through the Word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish. In this same way, husbands ought to love their wives as their own bodies."

The selfless love of a husband can, over time, help a woman feel safe enough to work on her weaknesses, to pour out her soul, and in so doing, to cleanse her soul. God's love through a loving husband can set her free from fears and scars of the past that she's carried for so long. His praise can restore a sense of worth that was stolen from her. His listening can offload what weighs her down.

His attentiveness can free her to trust him with her needs and to respond to him without reservation. It's a beautiful thing. You can tell a woman who's being loved selflessly like this. She glows. She's radiant. She's being loved as God intended, and by just being what God intended for him to be, a husband has contributed to her glowing beauty. And it starts with the man.

Our wife, in so many ways, is a mirror of the way we love her and we don't love her. God has always planned marriage to be a powerful makeover tool for both. Not because you're trying to change the person you love, but because you love them so much that something beautiful just happens.

Jeremiah 42, Bible Reading, and Daily Devotionals

Max Lucado Daily: STAND UP, TAKE UP, AND WALK

Believe in the Jesus who believes in you. He believes that you can rise up, take up, and move on.  You are stronger than you think.  “‘I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future’” (Jeremiah 29:11 NIV).

He certainly gave a bright future to the Bethesda beggar.  “And immediately the man was made well” (John 5:9).  Jesus did nothing but speak, and the miracle was accomplished. What will God do for you?  I cannot say.  God’s help, while ever present, is ever specific.  It is not ours to say what God will do.   Our job is to believe he will do something.  It simply falls to us to stand up, take up, and walk.  Remember, friends, You are never alone.

Jeremiah 42

What You Fear Will Catch Up with You

 All the army officers, led by Johanan son of Kareah and Jezaniah son of Hoshaiah, accompanied by all the people, small and great, came to Jeremiah the prophet and said, “We have a request. Please listen. Pray to your God for us, what’s left of us. You can see for yourself how few we are! Pray that your God will tell us the way we should go and what we should do.”

4 Jeremiah the prophet said, “I hear your request. And I will pray to your God as you have asked. Whatever God says, I’ll pass on to you. I’ll tell you everything, holding nothing back.”

5-6 They said to Jeremiah, “Let God be our witness, a true and faithful witness against us, if we don’t do everything that your God directs you to tell us. Whether we like it or not, we’ll do it. We’ll obey whatever our God tells us. Yes, count on us. We’ll do it.”

7-8 Ten days later God’s Message came to Jeremiah. He called together Johanan son of Kareah and all the army officers with him, including all the people, regardless of how much clout they had.

9-12 He then spoke: “This is the Message from God, the God of Israel, to whom you sent me to present your prayer. He says, ‘If you are ready to stick it out in this land, I will build you up and not drag you down, I will plant you and not pull you up like a weed. I feel deep compassion on account of the doom I have visited on you. You don’t have to fear the king of Babylon. Your fears are for nothing. I’m on your side, ready to save and deliver you from anything he might do. I’ll pour mercy on you. What’s more, he will show you mercy! He’ll let you come back to your very own land.’

13-17 “But do not say, ‘We’re not staying around this place,’ refusing to obey the command of your God and saying instead, ‘No! We’re off to Egypt, where things are peaceful—no wars, no attacking armies, plenty of food. We’re going to live there.’ If what’s left of Judah is headed down that road, then listen to God’s Message. This is what God-of-the-Angel-Armies says: ‘If you have determined to go to Egypt and make that your home, then the very wars you fear will catch up with you in Egypt and the starvation you dread will track you down in Egypt. You’ll die there! Every last one of you who is determined to go to Egypt and make it your home will either be killed, starve, or get sick and die. No survivors, not one! No one will escape the doom that I’ll bring upon you.’

18 “This is the Message from God-of-the-Angel-Armies, the God of Israel: ‘In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I’ll do the same thing all over again in Egypt. You’ll end up being cursed, reviled, ridiculed, and mocked. And you’ll never see your homeland again.’

19-20 “God has plainly told you, you leftovers from Judah, ‘Don’t go to Egypt.’ Could anything be plainer? I warn you this day that you are living out a fantasy. You’re making a fatal mistake.

“Didn’t you just now send me to your God, saying, ‘Pray for us to our God. Tell us everything that God says and we’ll do it all’?

21-22 “Well, now I’ve told you, told you everything he said, and you haven’t obeyed a word of it, not a single word of what your God sent me to tell you. So now let me tell you what will happen next: You’ll be killed, you’ll starve to death, you’ll get sick and die in the wonderful country where you’ve determined to go and live.”

Our Daily Bread reading and devotion   
Sunday, October 11, 2020
Today's Scripture & Insight:

Leviticus 19:33–37

“‘When a foreigner resides among you in your land, do not mistreat them. 34 The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

35 “‘Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah[a] and an honest hin.[b] I am the Lord your God, who brought you out of Egypt.

37 “‘Keep all my decrees and all my laws and follow them. I am the Lord.’”

Insight
The book of Leviticus can be a tremendous challenge for readers. A useful tip for reading it begins with understanding its purpose—a purpose found in its name. In the Hebrew Bible, books were named based on their first few words; while in the West, books of the Bible were often named according to their purpose. In the Hebrew Bible, Leviticus is called Vayikra, which means “And He called” (taken from the opening verse, “the Lord called to Moses”). Our English title, Leviticus, is rooted in what the book presents—the rituals, offerings, and expectations of religious ritual and purity. The name is derived from the fact that these rituals were to be performed by the priests, who were from the tribe of Levi. Understanding that the Levitical priesthood’s responsibilities in leading the people in worship are in view can help place this book in its time, setting, and purpose.

Loving the Stranger
Love them as yourself, for you were foreigners in Egypt. Leviticus 19:34

When I moved to a new country, one of my first experiences left me feeling unwelcome. After finding a seat in the little church where my husband was preaching that day, a gruff older gentleman startled me when he said, “Move along down.” His wife apologized as she explained that I was sitting in the pew they always occupied. Years later I learned that congregations used to rent out pews, which raised money for the church and also ensured no one could take another person’s seat. Apparently some of that mentality carried on through the decades.

Later, I reflected on how God instructed the Israelites to welcome foreigners, in contrast to cultural practices such as I encountered. In setting out the laws that would allow His people to flourish, He reminded them to welcome foreigners because they themselves were once foreigners (Leviticus 19:34). Not only were they to treat strangers with kindness (v. 33), but they were also to “love them as [themselves]” (v. 34). God had rescued them from oppression in Egypt, giving them a home in a land “flowing with milk and honey” (Exodus 3:17). He expected His people to love others who also made their home there.

As you encounter strangers in your midst, ask God to reveal any cultural practices that might keep you from sharing His love with them. By:  Amy Boucher Pye

Reflect & Pray
Why is it so important that we welcome people into our homes and churches? What do you find most challenging and most rewarding in this?

Father God, You welcome me with open arms, for You love me day after day. Give me Your love to share with others.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 11, 2020
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24

The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.

It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Sunday, October 11, 2020

Hope Within Your Reach - #8806

They were nearly 300 feet below ground. Nine coal miners, drilling into an abandoned mine shaft. Suddenly, the area they were in began to flood with millions of gallons of water. There was no way out. They managed to find an air pocket where they huddled together in a space that was only three feet high and 12 feet wide. Oxygen was running out; hypothermia could not be far away. Even if they were able to stay alive, there was no way for them to get back to the surface. Meanwhile, overhead, the authorities devised a daring rescue plan; to drill a 36-inch wide hole through the earth and through the bedrock that separated the miners from the surface. It took four days of around-the-clock effort and some frustrating setbacks, but ultimately the breakthrough came. They made it to the trapped men, who all were still alive. One by one, they were lifted up that narrow shaft in a metal cage. It was just one of those miracle moments when they reached the surface to the hugs and cheers of loved ones who feared they'd never come out alive.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope Within Your Reach."

Nine miners: their only hope - a rescue from above. In a way, their story is my story and your story. They were trapped in a deadly situation with no way they could get themselves out. So was I, and so are you. So is every person on this planet. I only know that because the God who made everyone on this planet has told us.

In Romans 3:25, our word for today from the Word of God, our rescue is explained: "For God sent Jesus to take the punishment for our sins...we are made right with God when we believe that Jesus shed His blood, sacrificing His life for us."

To put it bluntly, we've all taken our life a different direction than God created it to go, and we are in big trouble with the God who was there when we started and who will be there when we die. We may not be in a mine, but the Bible pictures us as being in a pretty deep spiritual hole. Away from the God we were made by, facing the penalty God has placed on sin since the Garden of Eden.

From the beginning of time, God has said if we do life our way instead of His way, in His words "You will surely die" (Genesis 2:17). He wasn't just talking about our heart stopping. He was talking about sin separating us from Him forever. That's spiritual death.

That is the deadly situation we're in. And like those nine miners, we're in too deep to get ourselves out. We hope that religion might offer us a ladder to climb out, but no ladder of human goodness can get anywhere near a perfect God. No, our only hope of meaning in this life and heaven later was a daring rescue plan from above. That plan has a name. His name is Jesus.

Church folks refer to Jesus as the Savior. That means rescuer. He's come down the shaft personally to bring you to God. But he had to give His life for you to ever have life. But He did not stay dead. He walked out of His grave and conquered death forever. And now He's come for you.

When that metal cage came down the shaft, every miner had a choice. Get on and live or stay where you are and die. That's exactly the choice that faces every one of us when it comes to God's Rescuer, Jesus. This very day, He's come to where you are to bring you out. You can grab His hand and live forever, or you can stay where you are and reject your only hope of heaven.

This could be nothing short of a miracle day for you; the day you experience the spiritual rescue made possible by Jesus Christ if you'll put your total trust in Him to bring you out. Only the man who died for you can save you. And He's offering His hand to you now. Will you grab it?

I know a lot of people have found help at this point in their life of being on the edge of beginning this relationship or having their sins forgiven; their eternity changed. And they've gone to our website and it's helped bring them home. That is ANewStory.com. I encourage you to go there today.

Your only hope is within your reach right now.

Jeremiah 41, Bible Reading and Daily Devotionals

Max Lucado Daily: Defiant Joy

My friend Rob cried freely telling his story about his young son's challenging life.
Daniel was born with a double cleft palate, dramatically disfiguring his face.  He had surgery, but the evidence remains, so people constantly notice and occasionally make remarks.
Daniel, however, is unfazed! He just tells people God made him this way so, what's the big deal?  He was named student of the week, so was asked to bring something to show his classmates for show and tell. Daniel told his mom he wanted to take the pictures that showed his face prior to the surgery. His mom was concerned. "Won't that make you feel a bit funny?" she asked. But Daniel insisted, "Oh, no, I want everyone to see what God did for me!"
Try Daniel's defiant joy and see what happens. God has handed you a cup of blessings. Sweeten it with a heaping spoonful of gratitude!
From You'll Get Through This

Jeremiah 41

Murder

But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king’s high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together, Ishmael and his ten men jumped to their feet and knocked Gedaliah down and killed him, killed the man the king of Babylon had appointed governor of the land. Ishmael also killed all the Judeans who were with Gedaliah in Mizpah, as well as the Chaldean soldiers who were stationed there.

4-5 On the second day after the murder of Gedaliah—no one yet knew of it—men arrived from Shechem, Shiloh, and Samaria, eighty of them, with their beards shaved, their clothing ripped, and gashes on their bodies. They were pilgrims carrying grain offerings and incense on their way to worship at the Temple in Jerusalem.

6 Ishmael son of Nethaniah went out from Mizpah to welcome them, weeping ostentatiously. When he greeted them he invited them in: “Come and meet Gedaliah son of Ahikam.”

7-8 But as soon as they were inside the city, Ishmael son of Nethaniah and his henchmen slaughtered the pilgrims and dumped the bodies in a cistern. Ten of the men talked their way out of the massacre. They bargained with Ishmael, “Don’t kill us. We have a hidden store of wheat, barley, olive oil, and honey out in the fields.” So he held back and didn’t kill them with their fellow pilgrims.

9 Ishmael’s reason for dumping the bodies into a cistern was to cover up the earlier murder of Gedaliah. The cistern had been built by king Asa as a defense against Baasha king of Israel. This was the cistern that Ishmael son of Nethaniah filled with the slaughtered men.

10 Ishmael then took everyone else in Mizpah, including the king’s daughters entrusted to the care of Gedaliah son of Ahikam by Nebuzaradan the captain of the bodyguard, as prisoners. Rounding up the prisoners, Ishmael son of Nethaniah proceeded to take them over into the country of Ammon.

11-12 Johanan son of Kareah and all the army officers with him heard about the atrocities committed by Ishmael son of Nethaniah. They set off at once after Ishmael son of Nethaniah. They found him at the large pool at Gibeon.

13-15 When all the prisoners from Mizpah who had been taken by Ishmael saw Johanan son of Kareah and the army officers with him, they couldn’t believe their eyes. They were so happy! They all rallied around Johanan son of Kareah and headed back home. But Ishmael son of Nethaniah got away, escaping from Johanan with eight men into the land of Ammon.

16 Then Johanan son of Kareah and the army officers with him gathered together what was left of the people whom Ishmael son of Nethaniah had taken prisoner from Mizpah after the murder of Gedaliah son of Ahikam—men, women, children, eunuchs—and brought them back from Gibeon.

17-18 They set out at once for Egypt to get away from the Chaldeans, stopping on the way at Geruth-kimham near Bethlehem. They were afraid of what the Chaldeans might do in retaliation of Ishmael son of Nethaniah’s murder of Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor of the country.

Our Daily Bread reading and devotion   
Sunday, October 11, 2020
Today's Scripture & Insight:

1 Kings 3:5–12

At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be.

Insight
King Solomon’s story is complex. In response to Solomon’s request for discernment, God blessed him with great wisdom (1 Kings 3:9–12). But the king had trouble applying that wisdom to all of life. Just prior to this passage we see how he was already ignoring God’s plan for Israel. In making “an alliance” with Egypt, he married Pharaoh’s daughter (v. 1), a pattern he would continue in later years (11:1–8). This turned Solomon’s heart to “other gods” (v. 4). The nation thrived under Solomon, but the kingdom would be divided because of his sins (vv. 9–13).

Missing: Wisdom
Give your servant a discerning heart . . . to distinguish between right and wrong. 1 Kings 3:9

Two-year-old Kenneth went missing. Yet within three minutes of his mom’s 9-1-1 call, an emergency worker found him just two blocks from home at the county fair. His mom had promised he could go later that day with his grandpa. But he’d driven his toy tractor there, and parked it at his favorite ride. When the boy was safely home, his dad wisely removed the toy’s battery.

Kenneth was actually rather smart to get where he wanted to go, but two-year-olds are missing another key quality: wisdom. And as adults we sometimes lack it too. Solomon, who’d been appointed king by his father David (1 Kings 2), admitted he felt like a child. God appeared to him in a dream and said, “Ask for whatever you want me to give you” (3:5). He replied, “I am only a little child and do not know how to carry out my duties. . . . So give your servant a discerning heart to govern your people and to distinguish between right and wrong” (vv. 7–9). God gave Solomon “a breadth of understanding as measureless as the sand on the seashore” (4:29).

Where can we get the wisdom we need? Solomon said the beginning of wisdom is a “fear” or awe of God (Proverbs 9:10). So we can start by asking Him to teach us about Himself and to give us wisdom beyond our own. By:  Anne Cetas

Reflect & Pray
In what areas do you need God’s wisdom? What might give you a teachable heart?

I’m always in need of wisdom, God. I want to follow Your ways. Please show me which way to go.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 11, 2020
God’s Silence— Then What?

When He heard that he was sick, He stayed two more days in the place where He was. —John 11:6

Has God trusted you with His silence— a silence that has great meaning? God’s silences are actually His answers. Just think of those days of absolute silence in the home at Bethany! Is there anything comparable to those days in your life? Can God trust you like that, or are you still asking Him for a visible answer? God will give you the very blessings you ask if you refuse to go any further without them, but His silence is the sign that He is bringing you into an even more wonderful understanding of Himself. Are you mourning before God because you have not had an audible response? When you cannot hear God, you will find that He has trusted you in the most intimate way possible— with absolute silence, not a silence of despair, but one of pleasure, because He saw that you could withstand an even bigger revelation. If God has given you a silence, then praise Him— He is bringing you into the mainstream of His purposes. The actual evidence of the answer in time is simply a matter of God’s sovereignty. Time is nothing to God. For a while you may have said, “I asked God to give me bread, but He gave me a stone instead” (see Matthew 7:9). He did not give you a stone, and today you find that He gave you the “bread of life” (John 6:35).

A wonderful thing about God’s silence is that His stillness is contagious— it gets into you, causing you to become perfectly confident so that you can honestly say, “I know that God has heard me.” His silence is the very proof that He has. As long as you have the idea that God will always bless you in answer to prayer, He will do it, but He will never give you the grace of His silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, then He will give you the first sign of His intimacy— silence.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: Isaiah 37-38; Colossians 3

Hebrews 10:19-39 , bible reading and devotionals.

 MaxLucado.com: He Dismissed the Crowd

A world of insight is hidden in four words in Matthew 14:22: “He dismissed the crowd.”  This wasn’t just any crowd that Jesus dismissed.  This was a multitude with a mission. They’d followed Jesus around the sea.  They’d heard Him teach.  They’d seen Him heal.  And they were ready to make Him King.

No one would turn down an opportunity to minister to thousands of people—right?  Jesus did.  He dismissed the crowd!  Why?

Matthew 14:23 says, “After He had dismissed them, He went up on a mountainside by Himself to pray.”

Jesus said no to the important in order to say yes to the vital!  It wasn’t a selfish decision.  It was a deliberate choice to honor priorities.

If Jesus thought it necessary to say no to the demands of the crowds in order to pray—don’t you think you and I should to?

From In the Eye of the Storm

Hebrews 10:19-39

Don’t Throw It All Away

So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.

22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.

26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.

32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.

It won’t be long now, he’s on the way;
    he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
    if he cuts and runs, I won’t be very happy.

But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.

Our Daily Bread reading and devotion    
Saturday, October 10, 2020
Today's Scripture & Insight:

Colossians 2:9–15

For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority. 11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh[a] was put off when you were circumcised by[b] Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you[c] alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[d]

Footnotes
Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
Colossians 2:11 Or put off in the circumcision of
Colossians 2:13 Some manuscripts us
Colossians 2:15 Or them in him

Insight
Paul’s letter to the Colossians explains an ancient mystery. How would the wrongful death of a long-awaited Jewish Messiah bring hope not only to Israel but to people of all nations (Colossians 1:26–27)? No one could have guessed. Being full of His Father, the Son bore the sin and shame of all so that He might fill us with Himself (vv. 19–20). As Paul wrote in another letter, if Jesus’ enemies had known what they were doing, they never would “have crucified the Lord of glory” (1 Corinthians 2:8). No one foresaw how the public shame of Christ’s execution would reveal the heart of God while exposing the disgrace of spiritual and political leaders. Yet, as Paul declares to both Jewish and non-Jewish readers, that’s the secret of God’s long-awaited compassionate kingdom (Colossians 3:12–17). Such overflowing goodness is what “Christ in you, the hope of glory” looks like (1:27).

Fighting Life’s Dragons
Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Colossians 2:15

Have you ever fought a dragon? If you answered no, author Eugene Peterson disagrees with you. In A Long Obedience in the Same Direction, he wrote, “Dragons are projections of our fears, horrible constructions of all that might hurt us. . . . A peasant confronted by a magnificent dragon is completely outclassed.” Peterson’s point? Life is filled with dragons: the life-threatening health crisis, the sudden job loss, the failed marriage, the estranged prodigal child. These “dragons” are the supersized dangers and frailties of life that we’re inadequate to fight alone.

But in those battles, we have a Champion. Not a fairy tale champion—the ultimate Champion who has fought on our behalf and conquered the dragons that seek to destroy us. Whether they’re dragons of our own failures or the spiritual enemy who desires our destruction, our Champion is greater, allowing Paul to write of Jesus, “Having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:15). The destructive forces of this broken world are no match for Him!

The moment we realize that the dragons of life are too big for us is the moment we can begin to rest in Christ’s rescue. We can confidently say, “But thanks be to God! He gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57). By:  Bill Crowder

Reflect & Pray
What “dragons” are you facing in life? How can Christ’s victory on the cross provide encouragement as you deal with them?

Father, thank You for being more than enough for the threats I will face today. Give me the wisdom and strength to walk with You, trusting You for the grace I need.

Read Overcoming Worry at DiscoverySeries.org/Q0711.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 10, 2020
How Will I Know?

Jesus answered and said, "I thank You, Father…that You have hidden these things from the wise and prudent and have revealed them to babes." —Matthew 11:25

We do not grow into a spiritual relationship step by step— we either have a relationship or we do not. God does not continue to cleanse us more and more from sin— “But if we walk in the light,” we are cleansed “from all sin” (1 John 1:7). It is a matter of obedience, and once we obey, the relationship is instantly perfected. But if we turn away from obedience for even one second, darkness and death are immediately at work again.

All of God’s revealed truths are sealed until they are opened to us through obedience. You will never open them through philosophy or thinking. But once you obey, a flash of light comes immediately. Let God’s truth work into you by immersing yourself in it, not by worrying into it. The only way you can get to know the truth of God is to stop trying to find out and by being born again. If you obey God in the first thing He shows you, then He instantly opens up the next truth to you. You could read volumes on the work of the Holy Spirit, when five minutes of total, uncompromising obedience would make things as clear as sunlight. Don’t say, “I suppose I will understand these things someday!” You can understand them now. And it is not study that brings understanding to you, but obedience. Even the smallest bit of obedience opens heaven, and the deepest truths of God immediately become yours. Yet God will never reveal more truth about Himself to you, until you have obeyed what you know already. Beware of becoming one of the “wise and prudent.” “If anyone wills to do His will, he shall know…” (John 7:17).

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Isaiah 34-36; Colossians 2

Jeremiah 40, Bible Reading and Daily Devotionals

Max Lucado Daily: GETTING UNSTUCK

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you feel as though everyone gets to the pool before you and nobody wants to help you. Friend, Jesus sees you. He has a new version of you waiting to happen. He says to you what he said to the man near the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up: Do something. Take action. Pick up your mat: Make a clean break with the past. And walk: Hit the trail. Assume that something good is going to happen. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out. And remember, friend, you are never alone.

Jeremiah 40

Go and Live Wherever You Wish

God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.

2-3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.

4-5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”

The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.

Take Care of the Land
7-8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.

9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.

10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”

11-12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

13-14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.

15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”

16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”

Our Daily Bread reading and devotion   
Friday, October 09, 2020
Today's Scripture & Insight:

Proverbs 15:1–2, 31–33

A gentle answer turns away wrath,
    but a harsh word stirs up anger.

2 The tongue of the wise adorns knowledge,
    but the mouth of the fool gushes folly.

Whoever heeds life-giving correction
    will be at home among the wise.

32 Those who disregard discipline despise themselves,
    but the one who heeds correction gains understanding.

33 Wisdom’s instruction is to fear the Lord,
    and humility comes before honor.

Insight
The wisdom found in the book of Proverbs has similarities to the New Testament book of James, which has been referred to as the “Proverbs of the New Testament.” The words of Proverbs 15:1, “A gentle answer turns away wrath, but a harsh word stirs anger” reflect the wise words of James 1:19–20. From the first to the last chapter of James, allusions to or quotes from the book of Proverbs can’t be missed. Both Proverbs 2:6 and James 1:5 note that God is the source of wisdom. The wisdom of Proverbs 10:12 is heard in James’ final words about “cover[ing] over a multitude of sins” (5:20). And, as with many places in the book of Proverbs, James 3 reminds us that wise living includes the careful use of our words.

Visit ChristianUniversity.org/NT336 to learn more about the book of James.


A Critical Reaction
The one who is patient calms a quarrel. Proverbs 15:18

Tough words hurt. So my friend—an award-winning author—struggled with how to respond to the criticism he received. His new book had earned five-star reviews plus a major award. Then a respected magazine reviewer gave him a backhanded compliment, describing his book as well-written yet still criticizing it harshly. Turning to friends, he asked, “How should I reply?”

One friend advised, “Let it go.” I shared advice from writing magazines, including tips to ignore such criticism or learn from it even while continuing to work and write.

Finally, however, I decided to see what Scripture—which has the best advice of all—has to say about how to react to strong criticism. The book of James advises, “Everyone should be quick to listen, slow to speak and slow to become angry” (1:19). The apostle Paul counsels us to “live in harmony with one another” (Romans 12:16).

An entire chapter of Proverbs, however, offers extended wisdom on reacting to disputes. “A gentle answer turns away wrath,” says Proverbs 15:1. “The one who is patient calms a quarrel” (v. 18). Also, “The one who heeds correction gains understanding” (v. 32). Considering such wisdom, may God help us hold our tongues, as my friend did. More than all, however, wisdom instructs us to “fear the Lord” because “humility comes before honor” (v. 33).  By:  Patricia Raybon

Reflect & Pray
What’s your typical reaction when you’re criticized? In a dispute, what’s a humble way you can guard your tongue?

Dear God, when criticism strikes or a dispute hurts, guard my tongue in humble honor of You.

My Utmost for His Highest, by Oswald Chambers
Friday, October 09, 2020
Building on the Atonement

…present…your members as instruments of righteousness to God. —Romans 6:13

I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.

The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.

Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Isaiah 32-33; Colossians 1

A Word with You, by Ron Hutchcraft
Friday, October 09, 2020
Back In the Ring For Another Round - #8805

If you've ever watched a boxing match, or ever been around a "Rocky" movie, then you know the scene. Boxer-Man has been punched and pounded and bruised for several rounds. The bell rings, he staggers to his corner, his attendants immediately start working on him. They give him something to drink, they help him get a quick breather, and they give him a big pep talk. I don't know what they tell Boxer-Man, but I'm sure it's good stuff. What I do know is whatever they tell him seems to work. Even though he's banged up, he gets back into the ring for another round!

I'm Ron Hutchcraft and I want to have A Word With You today about "Back In the Ring For Another Round."

We live in a world where everybody is taking their blows. People you know often feel beat up, punched around, and even ready to go down for the count. What may keep them from giving up is someone in their corner who's giving them what they need to go for another round. I hope that someone's you.

We've got a stellar example of that in our word for today from the Word of God. In Acts 4:36, we're introduced to "Joseph...whom the apostles called Barnabas (which means Son of Encouragement)". Something about this man made the early Christian leaders think "encouragement." I wonder if that's what people think when they see you coming. "Here comes encouragement."

All through his appearances in the Book of Acts, Barnabas shows us what an encourager looks like. In Acts 9, for example, when none of the disciples wanted anything to do with Saul of Tarsus after he met Christ (I mean, they were afraid he was still hunting Christians), Barnabas was the one who brought him to them and vouched for him. A Barnabas believes in a person when no one else will. I hope that's you.

In Acts 11, when God started working among the despised Gentiles, it says the church leaders in Jerusalem "sent Barnabas to Antioch. When he arrived and saw evidence of the grace of God, he was glad and encouraged them to all remain true to the Lord" (Acts 11:23-24). Here's another face of the encourager. He looks for what God is doing in someone's life and he fans the flame.

Now lest you think this mission of encouragement is just for a gifted elite like Barnabas, don't forget what God says to all of us, "Encourage one another daily" (Hebrews 3:13). So how are you doing? Do you look for the things that a person is doing right? Do you thank them for it? Do you make a person feel important when they're with you, or like they're keeping you from something more important? Do you listen for their heart, not just their words? Do you look for what God seems to be doing in their life and then you affirm it to them? Do you look for their strong points and then tell them what you see?

By the way, this ministry of encouragement is one anyone can have and it may be just what you need to get out of your own pit of self-focus and self-pity. And your ministry of encouragement begins first with your family. They need it the most, and you are in the unique position to give it to them.

I love that word "encourage." When you do it, you literally put "courage in" that person. Someone who may be more battered than you know, closer to going down or giving up than you could imagine. You never know when your encouragement might literally be the difference in that person's life.

When you're bruised and when you're hurting, the difference very well may be the person in your corner who gets you back in the ring for another round.

Jeremiah 52 , Bible Reading and Daily Devotionals

 Max Lucado Daily: DO YOU WANT TO BE HEALED?

On that particular day at the pool of Bethesda, Jesus was drawn to the main character of this miracle. John Chapter 5:5-7 reads like this: “When Jesus saw him and knew he had been ill for a long time, he asked him, ‘Would you like to get well?’  ‘I can’t, sir,’ the man said, ‘for I have no one to put me into the pool when the water bubbles up…’” What an odd question to ask a sick person. Why would Jesus pose such a question? The man was thirty-eight years as an invalid.  The duration of the condition prompted Jesus to ask, “Would you like to get well?”

Getting well means getting up, getting a job, getting on with life. Do you really want to be healed? That’s the question Jesus asked then. That’s the question Jesus asks all of us. Do you want to get well? Remember my friend, you are never alone.

Jeremiah 52

The Destruction of Jerusalem and Exile of Judah

Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.

2 As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.

3-5 The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.

Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

6-8 By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

9-11 The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

12-16 In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

17-19 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

20-23 The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

24-27 The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

29 832 from Jerusalem were taken in the eighteenth year of his reign.

30 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600.

31-34 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Our Daily Bread reading and devotion    
Thursday, October 08, 2020
Today's Scripture & Insight:

Philippians 4:1–7

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Insight
As Paul winds down his letter to the church at Philippi, the first church he’d planted on European soil, his affection for the people is clearly seen. In Philippians 4:1–3, the apostle uses terminology that speaks deeply of his affection, care, and concern for his Philippian friends. He calls them “brothers and sisters” whom he loves and longs for. These terms fall into the category of relationship. This is important because kinship and family ties were held in tremendously high regard in the ancient world. As such, to speak of someone as family was to elevate them in worth and status. He also uses terms that may refer to them in regard to his ministry: his “joy and crown,” “dear friends,” and “co-workers” in the gospel (vv. 1, 3). Strong relational ties indeed!

Zax Nature
Let your gentleness be evident to all. Philippians 4:5

In one of Dr. Seuss’ whimsical stories, he tells of a “North-Going Zax and a South-Going Zax” crossing the Prairie of Prax. Upon meeting nose to nose, neither Zax will step aside. The first Zax angrily vows to stay put—even if it makes “the whole world stand still.” (Unfazed, the world moves on and builds a highway around them.)

The tale offers an uncomfortably accurate picture of human nature. We possess a reflexive “need” to be right, and we’re prone to stubbornly cling to that instinct in rather destructive ways!

Happily for us, God lovingly chooses to soften stubborn human hearts. The apostle Paul knew this, so when two members of the Philippian church were squabbling, he loved them enough to call them out (Philippians 4:2). Then, having earlier instructed the believers to have “the same mindset” of self-giving love as Christ (2:5–8), Paul asked them to “help these women,” valued coworkers with him in sharing the gospel (4:3). It seems peacemaking and wise compromise call for team effort.

Of course there are times to take a firm stand, but a Christlike approach will look a lot different than an unyielding Zax! So many things in life aren’t worth fighting over. We can bicker with each other over every trivial concern until we destroy ourselves (Galatians 5:15). Or we can swallow our pride, graciously receive wise counsel, and seek unity with our brothers and sisters.

By:  Tim Gustafson

Reflect & Pray
What are the things you’re fighting over right now? How could wise friends help you resolve your situation?

Soften my hardened, stubborn heart, loving God, so I can truly live in unity. And help me to be open to wise counsel.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 08, 2020
Coming to Jesus

Come to Me… —Matthew 11:28

Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”

“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.

How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Isaiah 30-31; Phil 4


A Word with You, by Ron Hutchcraft
Thursday, October 08, 2020

Homeless In Your Heart - #8804

"Amnesia Al." That's all the officials in Denver knew to call him. They found him on the street, living as a homeless man, with no clue as to who he was or where he came from. The police figured out that there must be someone out there who would recognize him. So they actually put him on national television with a police detective. Happened to be watching that time, and he explained Amnesia Al's predicament. And he gave this heartfelt plea that still rings in my ears: "I feel totally lost," he said. "If only someone could just tell me who I am and who I belong to." Thankfully, someone did. His fiancée in another state recognized him and she answered the questions.

I'm Ron Hutchcraft and I want to have A Word With You today about "Homeless In Your Heart."

"I feel totally lost. If only someone could tell me who I am and who I belong to." As you hear those words, maybe you can say, "I know that feeling." A lot of people do. All the years of living and loving and looking may have left you still wondering who you really are, who you really belong to, and why you're really here. The word "Amnesia Al" used is all too descriptive of how so many people feel..."lost."

But that man didn't stay lost, and you don't have to either. His hope was a person who knew who he was and came to his rescue. And that is your hope, too, because the one person who knows everything about you, who knows everything about why you're here, is the person who created you in the first place. And He's come looking for you this very day.

In Jesus' own words, recorded in Luke 19:10, which is our word for today from the Word of God, He says, "The Son of Man (that's Jesus) came to seek and to save those who are lost" (NLT). Why? Because He's the One you're supposed to belong to! It's His love you were made for. It's only His love that can fill the hole in your heart.

But like that lost homeless man, we're not able to get to the One we're supposed to belong to. Our only hope is if He comes looking for us, and He did, all the way from being worshipped by angels to being nailed to a cross. In the words of the Bible, "He personally carried our sins in His body on the cross...by His wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd" (1 Peter 2:24, 25 - NLT). Wow!

See, every one of us has "wandered away," the Bible says, from the only One who can make sense of our life. Those "sins" that Jesus carried to the cross with Him are the thousands of times you and I have thought, or said or done things our way instead of God's way. In the process, we have repeatedly violated the laws of Almighty God. And sin is punishable by death. It can only be forgiven by that death penalty being paid. But Jesus stepped in and absorbed all that punishment, all the hell of all my sin and your sin. That's what it took to save you - His blood - His life.

And today, that stirring you might feel in your heart - that's Jesus come looking for you. But He won't force you to go with Him. You choose between life your way and life His way; between a futile, lifetime search or having the hole in your heart finally filled. Ultimately, it is choosing between heaven and hell.

Now, if you're tired of searching, and you're ready to find, if you want to belong to the One who loves you more than anyone has ever loved you, would you tell Him that right now. You can reach out to Him where you are and tell Him, "Jesus, You're the one I've been looking for all this time. And today, I surrender my life to You because You died for me; because You really are my only hope."

You ready for a relationship with Jesus? Then I want to invite you to visit our website as soon as you can today. You're going to find a lot of information there in plain talk that will help you be sure you belong to Him. That's ANewStory.com. That's the website.

Look, you've been lost long enough. It's time to finally be home where you belong.