Titus 3, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS WILL FIND YOU

Turns out the formerly blind man wasn’t the only blind person in Jerusalem. The religious leaders had the openness of a locked bank vault. A bona fide miracle had occurred, but did they seek to meet the One who caused it? They saw nothing but themselves and their religion. And because the leaders refused to see, “They cast him out” (John 9:34).

The was-blind man found himself kicked out of the temple with no one to defend him. “When Jesus heard what had happened, he found the man” (v. 35 NLT). You see Christ was not about to leave the man unprotected. You can expect him to do the same for you. Others may disown you. Your family may reject you. The religious establishment may dismiss you. But Jesus Christ? He will find you; He will guide you. Remember, friends, you are never alone.

Titus 3

He Put Our Lives Together

Remind the people to respect the government and be law-abiding, always ready to lend a helping hand. No insults, no fights. God’s people should be bighearted and courteous.

3-8 It wasn’t so long ago that we ourselves were stupid and stubborn, dupes of sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this.

8-11 I want you to put your foot down. Take a firm stand on these matters so that those who have put their trust in God will concentrate on the essentials that are good for everyone. Stay away from mindless, pointless quarreling over genealogies and fine print in the law code. That gets you nowhere. Warn a quarrelsome person once or twice, but then be done with him. It’s obvious that such a person is out of line, rebellious against God. By persisting in divisiveness he cuts himself off.

12-13 As soon as I send either Artemas or Tychicus to you, come immediately and meet me in Nicopolis. I’ve decided to spend the winter there. Give Zenas the lawyer and Apollos a hearty send-off. Take good care of them.

14 Our people have to learn to be diligent in their work so that all necessities are met (especially among the needy) and they don’t end up with nothing to show for their lives.

15 All here want to be remembered to you. Say hello to our friends in the faith. Grace to all of you.

Our Daily Bread reading and devotion   
Monday, November 02, 2020
Today's Scripture & Insight:

1 Kings 18:25–27, 30-38

Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26 So they took the bull given them and prepared it.

Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.

27 At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.”

 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs[a] of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”

34 “Do it again,” he said, and they did it again.

“Do it a third time,” he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.

36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”

38 Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.

Insight
Ancient Near Eastern culture was predominantly polytheistic, with many gods or deities believed to coexist in a hierarchy, each with different powers. Baal was seen as a god of fertility and storms and was depicted as a warrior carrying a thunderbolt. The gods were also viewed as having human characteristics, such as needing sleep or going on journeys, which could make it difficult to get their attention. Elijah, therefore, taunts the prophets of Baal with their own beliefs—mocking their seeming inability to get their god's attention—before demonstrating Yahweh’s supreme power in realms they’d claimed were Baal’s (fire, lightning, and storms).

God Hears Everything
Let it be known today that you are God. 1 Kings 18:36

One of the longest-recorded postal delays in history lasted eighty-nine years. In 2008 a homeowner in the UK received an invitation to a party originally mailed in 1919 to a former resident of her address. The note was placed in her mailbox via the Royal Mail, but the reason behind its long delay remains a mystery.

Even the best human efforts at communication sometimes let us down, but Scripture makes clear that God never fails to hear His faithful people. In 1 Kings 18, Elijah demonstrated the striking contrast between the pagan god Baal and Jehovah God. In a showdown to demonstrate who the true God was, after Baal’s prophets had prayed for hours, Elijah taunted them: “Shout louder! . . . Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened” (v. 27). Then Elijah prayed for Jehovah to answer so that His people might return to faith, and God’s power was clearly displayed.

While our prayers may not always be answered as immediately as Elijah’s was, we can be assured that God hears them (Psalm 34:17). The Bible reminds us that He treasures our prayers so much that He keeps them before Him in “golden bowls,” like precious incense (Revelation 5:8). God will answer every prayer in His own perfect wisdom and way. There are no lost letters in heaven. By:  James Banks

Reflect & Pray
What does it mean to you that God cares enough to listen to your prayers? How will you thank Him for His faithfulness to hear you today?

Father, how amazing You are to always hear my prayers! I praise You because my prayers are precious to You.

My Utmost for His Highest, by Oswald Chambers
Monday, November 02, 2020
Obedience or Independence?

If you love Me, keep My commandments. —John 14:15

Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.

The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Jeremiah 27-29; Titus 3

A Word with You, by Ron Hutchcraft
Monday, November 02, 2020
Steering Your Children Where They Need to Be - #8821

Well after years of being City Boy, living in the country. Yeah, and boy, I learned a lot from the Country Girl I married. One day I was sitting on the front porch, just peacefully reading my Bible, and I noticed that a calf from across the road had decided the grass was greener on the our side of the road. Somehow, he had picked his way across the bars of the cattle guard, wandered down the road and was slowly munching his way toward our yard. Now, we agreed we really didn't want him in our yard all day while we were at the office. He'd probably eat the flowers. He'd probably fertilize our lawn in a way we didn't want it fertilized. My wife stuck her head out the door and said, "Just yell at him; scare him back across the cattle guard and into his pasture." OK, I yelled at the calf. He didn't move. My wife said, "You'll probably have to chase him, too." Oh, she saved that for later! Oh great! Here goes City Boy running down the road (you want to try to picture this?), waving his arms and yelling at a cow. Hey, it worked! The calf went running back down the road, across the cattle guard, and back where he was supposed to be. I wonder if it had anything to do with the fact what I said to him, "Burgers to go, boy!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Steering Your Children Where They Need to Be."

By the way, if you're wondering if there was any pun intended in that word "steering" - don't be silly. Now, I've got to tell you this. I saw something enlightening in what that youngster responded to (I mean that young cow), and what he didn't respond to. Something that might help you get a child of yours where they're supposed to be.

First, our word for today from the Word of God. It's those familiar and powerful words in Proverbs 22:6 - "Train a child in the way he should go, and when he is old he will not turn from it." Wow! Let's put that together with a verse that follows in Proverbs 23:13, "Do not withhold discipline from a child."

Okay, back to Mr. Wandering Calf for a minute. I tried words on him; they didn't work. I had to follow through with actions that supported my words. And I had to be consistent until he got back to where he was supposed to be. Now children aren't calves, but some of the principles of directing their behavior have some things in common. When God tells you to "train" your child, to "discipline" your child, He's talking about much more than just saying the words. You can tell, you can yell, you can nag, but words alone don't direct a child to the right choices. You have to follow through with actions!

And I don't mean some uncontrolled anger or some unfair or brutal punishment that is in no way proportionate to the crime. That just diminishes your authority in their eyes and actually puts them in the position of controlling you. No, your child needs to experience fair and logical consequences for going where they shouldn't go, or doing what they shouldn't do, or saying what they shouldn't say. Set the boundaries and set the penalties in advance, not in the middle of the crisis. Explain the why for the boundaries. That's the "words" part of training them.

But then you need to consistently and lovingly enforce those consequences. You need to respond as soon as they wander outside the fence before it's a crisis; before it's a showdown, and every time they wander outside the fence. It 's hard to stop and follow through early and follow through every time, but if you do it consistently for a while, eventually you'll have a child who knows that boundary is real and it's not smart to go beyond it. Your boundary will become their boundary. Consistent discipline is a short-term sacrifice to reap some long-term peace and you have to model what you're teaching with your life.

For wandering calves, for wandering children, it takes more than words to steer them back where they're supposed to be. You have to follow through with actions and pursue it until they go the right way.

Daniel 7, Bible Reading and Daily Devotionals

Max Lucado Daily: He Gives Us What We Need

One morning Denalyn was with me in the car.  "I'm about to remind you why you married me," I told her as we drew near to the intersection.  "See that long line of cars?  See that humdrum of humanity?  It's not for me…hang on!"  I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.
"What do you think?" I asked, awaiting her worship.
"I think you broke the law,"  she responded.
"What?" I asked incredulously.
"You just went the wrong way on a one-way street!" she answered.
I did.  She was right.  I had missed the "do not enter" sign.
Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn't give laws for our pleasure.  He gives them for our protection. He knows what we need!
 from Lucado Inspirational Reader

Daniel 7

A Vision of Four Animals

In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream. What he saw as he slept in his bed terrified him—a real nightmare. Then he wrote out his dream:

2-3 “In my dream that night I saw the four winds of heaven whipping up a great storm on the sea. Four huge animals, each different from the others, ascended out of the sea.

4 “The first animal looked like a lion, but it had the wings of an eagle. While I watched, its wings were pulled off. It was then pulled erect so that it was standing on two feet like a man. Then a human heart was placed in it.

5 “Then I saw a second animal that looked like a bear. It lurched from side to side, holding three ribs in its jaws. It was told, ‘Attack! Devour! Fill your belly!’

6 “Next I saw another animal. This one looked like a panther. It had four birdlike wings on its back. This animal had four heads and was made to rule.

7 “After that, a fourth animal appeared in my dream. This one was a grisly horror—hideous. It had huge iron teeth. It crunched and swallowed its victims. Anything left over, it trampled into the ground. It was different from the other animals—this one was a real monster. It had ten horns.

8 “As I was staring at the horns and trying to figure out what they meant, another horn sprouted up, a little horn. Three of the original horns were pulled out to make room for it. There were human eyes in this little horn, and a big mouth speaking arrogantly.

9-10 “As I was watching all this,

“Thrones were set in place
    and The Old One sat down.
His robes were white as snow,
    his hair was white like wool.
His throne was flaming with fire,
    its wheels blazing.
A river of fire
    poured out of the throne.
Thousands upon thousands served him,
    tens of thousands attended him.
The courtroom was called to order,
    and the books were opened.

11-13 “I kept watching. The little horn was speaking arrogantly. Then, as I watched, the monster was killed and its body cremated in a roaring fire. The other animals lived on for a limited time, but they didn’t really do anything, had no power to rule. My dream continued.

13-14 “I saw a human form, a son of man,
    arriving in a whirl of clouds.
He came to The Old One
    and was presented to him.
He was given power to rule—all the glory of royalty.
    Everyone—race, color, and creed—had to serve him.
His rule would be forever, never ending.
    His kingly rule would never be replaced.

15-16 “But as for me, Daniel, I was disturbed. All these dream-visions had me agitated. So I went up to one of those standing by and asked him the meaning of all this. And he told me, interpreting the dream for me:

17-18 “‘These four huge animals,’ he said, ‘mean that four kingdoms will appear on earth. But eventually the holy people of the High God will be given the kingdom and have it ever after—yes, forever and ever.’

19-22 “But I wanted to know more. I was curious about the fourth animal, the one so different from the others, the hideous monster with the iron teeth and the bronze claws, gulping down what it ripped to pieces and trampling the leftovers into the dirt. And I wanted to know about the ten horns on its head and the other horn that sprouted up while three of the original horns were removed. This new horn had eyes and a big mouth and spoke arrogantly, dominating the other horns. I watched as this horn was making war on God’s holy people and getting the best of them. But then The Old One intervened and decided things in favor of the people of the High God. In the end, God’s holy people took over the kingdom.

23-25 “The bystander continued, telling me this: ‘The fourth animal is a fourth kingdom that will appear on earth. It will be different from the first three kingdoms, a monster kingdom that will chew up everyone in sight and spit them out. The ten horns are ten kings, one after another, that will come from this kingdom. But then another king will arrive. He will be different from the earlier kings. He will begin by toppling three kings. Then he will blaspheme the High God, persecute the followers of the High God, and try to get rid of sacred worship and moral practice. God’s holy people will be persecuted by him for a time, two times, half a time.

26-27 “‘But when the court comes to order, the horn will be stripped of its power and totally destroyed. Then the royal rule and the authority and the glory of all the kingdoms under heaven will be handed over to the people of the High God. Their royal rule will last forever. All other rulers will serve and obey them.’

28 “And there it ended. I, Daniel, was in shock. I was like a man who had seen a ghost. But I kept it all to myself.”

Our Daily Bread reading and devotion    
Sunday, November 01, 2020

Today's Scripture & Insight:

Matthew 10:37–42

 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Insight
Each of the gospel writers, under the inspiration of the Holy Spirit, had a definite plan for how to tell the story of Jesus. Each had a different audience and wanted to reach that audience in the most accessible way. In writing to a primarily Jewish audience, Matthew builds his witness around five major teaching blocks, beginning with the Sermon on the Mount (chs. 5–7) and ending with the Olivet Discourse (chs. 24–25), with three others in between (chs. 10, 13, 18). Some scholars suggest this would have resonated with a Jewish audience because the five discourses of Jesus would parallel the five books of Moses (Torah) and the five sections into which the psalms are divided. Additionally, Matthew relies heavily on the Old Testament Scriptures, quoting them around fifty times and alluding to them another seventy-five times.

Even a Taco
If anyone gives even a cup of cold water . . . that person will certainly not lose their reward.
Matthew 10:42

Ashton and Austin Samuelson graduated from a Christian college with a strong desire to serve Jesus. However, neither felt called to a traditional ministry in the church. But what about ministry in the world? Absolutely. They blended their burden to end childhood hunger with their God-given entrepreneurial skills, and in 2014 launched a restaurant that serves tacos. But this isn’t just any restaurant. The Samuelsons operate from a buy-one-give-one philosophy. For every meal bought, they donate money to provide a meal specifically designed to meet the nutritional needs of malnourished children. So far, they’ve made contributions in more than sixty countries. Their goal is to be a part of ending childhood hunger—one taco at a time.

Jesus’ words in Matthew 10 are not cryptic. They are astoundingly clear: devotion is evidenced by actions, not words (vv. 37–42). One of those actions is giving to the “little ones.” For the Samuelsons, that focus is giving to children. But take note, the “little ones” isn’t a phrase limited to chronological age. Christ is calling us to give to any who are of “little account” in the eyes of this world: the poor, the sick, the prisoner, the refugee, those disadvantaged in any way. And give what? Well, Jesus says “even a cup of cold water” (v. 42). If something as small and simple as a cup of cold water classifies, then a taco surely fits right in line too. By:  John Blase

Reflect & Pray
Who in your life are little in the eyes of the world? What’s something small you can do today to serve these “little ones”?

Jesus, give me eyes to see and ears to hear today, so that I can serve, even in a small way, the least of these who cross my path.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 01, 2020
“You Are Not Your Own”

Do you not know that…you are not your own? —1 Corinthians 6:19

There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.

The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: Jeremiah 24-26; Titus 2

Daniel 6, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Some Assembly Required

Do you want to see a father's face go ashen? Position yourself nearby as he discovers three words on the box of a just-bought toy: "Some assembly required!" What follows are hours of squeezing A into B, bolting D into F, sliding R over Z, and hoping no one notices if steps four, five, and six were skipped altogether. I'm convinced the devil indwells the details of toy assembly. Somewhere in perdition is a warehouse of stolen toy parts.
"Some assembly required." Not the most welcome sentence but an honest one.  Life is a gift, albeit unassembled. The pieces don't fit. When they don't, take your problem to Jesus. He says, "Bring your problems to Me!" In prayer, state them simply. Present them faithfully, and trust Him reverently!
Before Amen

Daniel 6

Daniel in the Lions’ Den

 Darius reorganized his kingdom. He appointed one hundred twenty governors to administer all the parts of his realm. Over them were three vice-regents, one of whom was Daniel. The governors reported to the vice-regents, who made sure that everything was in order for the king. But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.

4-5 The vice-regents and governors got together to find some old scandal or skeleton in Daniel’s life that they could use against him, but they couldn’t dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, “We’re never going to find anything against this Daniel unless we can cook up something religious.”

6-7 The vice-regents and governors conspired together and then went to the king and said, “King Darius, live forever! We’ve convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:

For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions’ den.

8 “Issue this decree, O king, and make it unconditional, as if written in stone like all the laws of the Medes and the Persians.”

9 King Darius signed the decree.

10 When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

11-12 The conspirators came and found him praying, asking God for help. They went straight to the king and reminded him of the royal decree that he had signed. “Did you not,” they said, “sign a decree forbidding anyone to pray to any god or man except you for the next thirty days? And anyone caught doing it would be thrown into the lions’ den?”

“Absolutely,” said the king. “Written in stone, like all the laws of the Medes and Persians.”

13 Then they said, “Daniel, one of the Jewish exiles, ignores you, O king, and defies your decree. Three times a day he prays.”

14 At this, the king was very upset and tried his best to get Daniel out of the fix he’d put him in. He worked at it the whole day long.

15 But then the conspirators were back: “Remember, O king, it’s the law of the Medes and Persians that the king’s decree can never be changed.”

16 The king caved in and ordered Daniel brought and thrown into the lions’ den. But he said to Daniel, “Your God, to whom you are so loyal, is going to get you out of this.”

17 A stone slab was placed over the opening of the den. The king sealed the cover with his signet ring and the signet rings of all his nobles, fixing Daniel’s fate.

18 The king then went back to his palace. He refused supper. He couldn’t sleep. He spent the night fasting.

19-20 At daybreak the king got up and hurried to the lions’ den. As he approached the den, he called out anxiously, “Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?”

21-22 “O king, live forever!” said Daniel. “My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I’ve been found innocent before God and also before you, O king. I’ve done nothing to harm you.”

23 When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn’t a scratch on him. He had trusted his God.

24 Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions’ den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.

25-27 King Darius published this proclamation to every race, color, and creed on earth:

Peace to you! Abundant peace!
    I decree that Daniel’s God shall be worshiped and feared in all parts of my kingdom.
    He is the living God, world without end. His kingdom never falls.
    His rule continues eternally.
    He is a savior and rescuer.
    He performs astonishing miracles in heaven and on earth.
    He saved Daniel from the power of the lions.

28 From then on, Daniel was treated well during the reign of Darius, and also in the following reign of Cyrus the Persian.

Our Daily Bread reading and devotion
Saturday, October 31, 2020

Today's Scripture & Insight:

Job 1:18–22

While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”

20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:

“Naked I came from my mother’s womb,
    and naked I will depart.[a]
The Lord gave and the Lord has taken away;
    may the name of the Lord be praised.”

22 In all this, Job did not sin by charging God with wrongdoing.

Insight
When did the story of Job take place? Several factors point to a patriarchal era similar to Abraham’s (circa 2000 bc), which would make Job one of the oldest books of the Bible. We see a patriarchal family setting. Job’s wealth is measured in terms of livestock and slaves instead of gold and silver (Job 1:3; 42:12; Genesis 12:16). Reference is made to the nomadic Chaldeans (Job 1:17). And Job lives another 140 years after his restoration, which allowed him to see his progeny “to the fourth generation” (42:16).

Job is commended as one who is “blameless and upright; [who] feared God and shunned evil” (1:1). Thousands of years later, he’s commended as a model of righteousness (Ezekiel 14:14, 20) and an example of “perseverance” and unwavering faith in God (James 5:11).


Sticks, Bricks, and God

The Lord gave and the Lord has taken away; may the name of the Lord be praised.


Job 1:21

After praying about what God was calling them to do in the next phase of their lives, Mark and Nina determined that moving to the urban core of the city was what they needed to do. They purchased a vacant house and renovation was well underway—then came the storm. Mark wrote in a text message to me: “We had a surprise this morning. The tornado that came through Jefferson City, took out our renovation—down to sticks and bricks. God is up to something.”

Uncontrollable storms are not the only things that surprise us and create confusion in our lives. Not losing sight of God in the midst of misfortune, however, is one of the keys of survival.

The weather catastrophe in Job’s life that resulted in his loss of property and the death of his children (Job 1:19) was but one of the shocking surprises he faced. Prior to that, three messengers had come bearing bad news (vv. 13–17).

On any given day, we can go from feasting to mourning, from celebrating life to processing death, or some other life challenge. Our lives can swiftly be reduced to “sticks and bricks”—financially, relationally, physically, emotionally, spiritually. But God is mightier than any storm. Surviving life’s trials requires faith that’s focused on Him—faith that enables us to say with Job and others, “May the name of the Lord be praised” (v. 21).

By:  Arthur Jackson

Reflect & Pray
What has helped to clear your vision when you’ve lost sight of God? What can you learn from Job that will help you when the storms of life come?

Father, forgive me for the times I lose sight of You in the midst of life’s difficulties. Help me to see You with fresh eyes.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 31, 2020
The Trial of Faith

If you have faith as a mustard seed . . . nothing will be impossible for you —Matthew 17:20

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).

Daniel 5, Bible Reading and Daily Devotionals

 
Max Lucado Daily: IN PURSUIT OF THE SPIRITUALLY BLIND

Jesus still finds blind people and restores their sight. Did you know he promised that through his ministry “the blind shall see” (Luke 4:18)? Christ came to give light and sight. Consider what he is doing in the Muslim world. According to Tom Doyle, “More Muslims have become Christians in the last couple of decades than in the previous fourteen hundred years since Muhammad,” and “about one out of every three Muslim-background believers has had a dream or vision prior to their salvation experience.”*

Jesus is in hot pursuit of the spiritually blind. And he finds them, he touches them. He may use a vision, or he may use the kindness of a friend, or the message of a sermon, or the splendor of creation. But believe this: he came to bring sight to the blind. Remember friend, you are never alone.

*Tom Doyle, Dreams and Visions: Is Jesus Awakening the Muslim World? (Nashville: Thomas Nelson, 2012)


Daniel 5

King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God’s Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.

5-7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, “Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom.”

8-9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.

10-12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, “Long live the king! Don’t be upset. Don’t sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father’s time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He’ll tell you what is going on here.”

13-16 So Daniel was called in. The king asked him, “Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I’ve heard about you—that you’re full of the Holy Spirit, that you’ve got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn’t figure it out—not a word, not a syllable. But I’ve heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you’ll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom.”

17 Daniel answered the king, “You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.

18-21 “Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven’s dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.

22-23 “You are his son and have known all this, yet you’re as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.

24-26 “God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:

“Mene: God has numbered the days of your rule and they don’t add up.

27 “Teqel: You have been weighed on the scales and you don’t weigh much.

28 “Peres: Your kingdom has been divided up and handed over to the Medes and Persians.”

29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.

30-31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.

Our Daily Bread reading and devotion    
Friday, October 30, 2020
Today's Scripture & Insight:
Titus 2:1–8

Doing Good for the Sake of the Gospel

You, however, must teach what is appropriate to sound doctrine. 2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

3 Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. 4 Then they can urge the younger women to love their husbands and children, 5 to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

6 Similarly, encourage the young men to be self-controlled. 7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

Insight
The word self-controlled used in today’s passage (Titus 2:1–8) is a translation of the Greek word s?phron, which means “to be sound in mind.” Self-mastery—mature judgment, proper restraint—is what’s in view. Paul uses a form of this word five times in Titus. Those charged with the spiritual oversight of God’s people were to be “self-controlled” (1:8). And in a culture where people were known to be “liars, evil brutes, lazy gluttons” (v. 12), believing men and women (2:2, 5–6) were to be examples of those who by the grace of God were choosing “to say ‘No’ to ungodliness and worldly passions” and to instead “live self-controlled, upright, and godly lives” (v. 12).

Everyone Needs a Mentor
To Titus, my true son in our common faith. Titus 1:4

As I walked into my new supervisor’s office, I was feeling wary and emotionally raw. My old supervisor had run our department with harshness and condescension, often leaving me (and others) in tears. Now I wondered, What would my new boss be like? Soon after I stepped into my new boss’ office, I felt my fears dissipate as he welcomed me warmly and asked me to share about myself and my frustrations. He listened intently, and I knew by his kind expression and gentle words that he truly cared. A believer in Jesus, he became my work mentor, encourager, and friend.

The apostle Paul was a spiritual mentor to Titus, his “true son in our common faith” (Titus 1:4). In his letter to Titus, Paul offered him helpful instructions and guidelines for his role in the church. He not only taught but modeled how to “teach what is appropriate to sound doctrine” (2:1), set “an example by doing what is good,” and “show integrity, seriousness and soundness of speech” (vv. 7–8). As a result, Titus became his partner, brother, and coworker (2 Corinthians 2:13; 8:23)—and a mentor of others.

Many of us have benefited from a mentor—a teacher, coach, grandparent, youth leader, or pastor—who guided us with their knowledge, wisdom, encouragement, and faith in God. Who could benefit from the spiritual lessons you’ve learned in your journey with Jesus? By:  Alyson Kieda

Reflect & Pray
Who’s been a spiritual mentor to you? For whom have you been a mentor? And whom might you mentor?

Father, I’m thankful for all those who mentored me when I needed them most. Guide me to someone who might need my encouragement today.

My Utmost for His Highest, by Oswald Chambers
Friday, October 30, 2020
Faith
Without faith it is impossible to please Him… —Hebrews 11:6

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.  Baffled to Fight Better, 51 L

Bible in a Year: Jeremiah 20-21; 2 Timothy 4

A Word with You, by Ron Hutchcraft
Friday, October 30, 2020
The Wreckage of a Runaway Mouth - #8820

"Made you look!" That's a classic line from when we were kids. As we're driving through some of this continent's steep mountain ranges, we've seen a sign that's guaranteed to make me look. You usually see it on a long drive down a steep mountain. The sign says, "Runaway truck ramp ahead." Of course I immediately look in my rear view mirror for some reason. If some big old semi with failed brakes is barreling down the mountain, about to run me over, I would like to be the first to know! I'm not sure what I'd do about it, but at least I'd like a moment for my whole life to flash before me. Those ramps are long emergency ramps, usually covered with something like sand that will help a truck grind to a halt. Now, if you've ever smelled the hot rubber of overworked brakes on a mountain, and you probably have (I have), you know that providing a way to stop runaway trucks is really a good idea. And they must be needed. I hate to say this, but I often see fresh truck tracks in that sand!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Wreckage of a Runaway Mouth."

Highway engineers know that you have to find a way to stop a runaway truck. A truck with no brakes can do a lot of damage. So can a mouth with no brakes - something's that's a lot more common than runaway trucks. Now, many of us know all too personally the damage that can be inflicted by a runaway mouth. We still carry the memories, the scars, the negative effects of the names we've been called, the verbal cruelty, intended or unintended. Sadly, though, we're not just the victims of someone else's runaway mouth. No, we're also the victimizers. We've done the hurting, too.

The Bible is brutally frank about what we do with our words. It says: "Consider what a great forest is set on fire by a small spark." "The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell...It is a restless evil, full of deadly poison" (James 3:6-8). Wow! Man! Raging fire - deadly poison!

When we know so painfully how reckless and angry words have hurt us, why do we keep on spewing them ourselves, often hurting the people we love the most? There is incredible wisdom in David's cry to God in Psalm 141:3: "Set a guard over my mouth, O Lord; keep watch over the door of my lips."

Jesus said our words aren't really the problem actually; they're the symptom of a much deeper problem. In Matthew 12:34, our word for today from the Word of God, Jesus says: "Out of the overflow of the heart the mouth speaks." He went on to say that "men will have to give account on the Day of Judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned." Our runaway mouths are serious business. And Jesus said the heart of the problem is our heart. Our words are symptoms of our deadly heart disease. The disease, well it's sin - the hijacking of our life from the God who gave it to us. We're out of control because we're away from God.

Thankfully, there's hope. God's provided a place where a life hurtling toward the cliffs of eternity can stop its deadly downward race. It's not a ramp. It's a cross. The cross where Jesus died to absorb all that our sin could do to us: its shame, its guilt, its power, its eternal punishment. All so He could do this miracle described in His Word: "I will give you a new heart and put a new spirit in you...I will put My Spirit in you...I will save you from all your uncleanness" (Ezekiel 36:26-28). A new heart - a heart with the desire and power to do it God's way. When your heart's full of God's love, it starts to change what comes out of your mouth.

Jesus has done this new heart miracle for countless people over 2,000 years. He's waiting to do it for you when you say, "Jesus, I am Yours starting today." I'd love to help you do that. That's exactly why our website is there and how it can help. It's ANewStory.com. Your new story could start there today.

The day you give yourself to this awesome Savior, a new you is born. Let it begin today.

Titus 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST AND OBEY

Jesus told the blind man, “Go, and wash in the pool of Siloam (which is translated sent)” (John 9:7). Access to the pool of Siloam involved the descent of three sets of stone-hewn steps, five steps each—no casual stroll for anyone, much less a blind man. But he did it, and he leaned over the edge of the pool and began to wash his eyes. And, from one moment to the next, he could see.

The question is often asked, “What does a person need to know to become a follower of Christ?” This story provides an answer. The man knew nothing of the virgin birth or the Beatitudes. He received sight, not because he deserved it, earned it, or found it. He received sight because he trusted and obeyed the One who was sent to “open eyes that are blind” (Isaiah 42:7). Remember friends, you are never alone.

Titus 2

A God-Filled Life

Your job is to speak out on the things that make for solid doctrine. Guide older men into lives of temperance, dignity, and wisdom, into healthy faith, love, and endurance. Guide older women into lives of reverence so they end up as neither gossips nor drunks, but models of goodness. By looking at them, the younger women will know how to love their husbands and children, be virtuous and pure, keep a good house, be good wives. We don’t want anyone looking down on God’s Message because of their behavior. Also, guide the young men to live disciplined lives.

7-8 But mostly, show them all this by doing it yourself, incorruptible in your teaching, your words solid and sane. Then anyone who is dead set against us, when he finds nothing weird or misguided, might eventually come around.

9-10 Guide slaves into being loyal workers, a bonus to their masters—no back talk, no petty thievery. Then their good character will shine through their actions, adding luster to the teaching of our Savior God.

11-14 God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness.

15 Tell them all this. Build up their courage, and discipline them if they get out of line. You’re in charge. Don’t let anyone put you down.

Our Daily Bread reading and devotion    
Thursday, October 29, 2020
Today's Scripture & Insight:

Romans 12:3–8

Humble Service in the Body of Christ
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully.

Insight
Romans 12:2 instructs believers to be transformed by the renewing of their minds. It’s striking that the first thing Paul addresses regarding renewed minds is humility (v. 3). Humility is pleasing to God, but He hates pride (Isaiah 2:11; Daniel 4:37; Amos 6:8). It’s with such humility that we’re able to assess soberly what our gifts are (and what they aren’t) so that all may contribute to the body of Christ as needed (Romans 12:6–8). Whatever our gifts may be, we’re to use them cheerfully in the spirit of love and humility.

A Truck Driver’s Hands
We have different gifts, . . . if it is to show mercy, do it cheerfully. Romans 12:6, 8

The news came as a shock. Having already survived prostate cancer, my father had now been diagnosed with pancreatic cancer. To complicate matters, my father is my mother’s full-time caregiver, attending to her own chronic illnesses. With both parents needing care, there would be some difficult days ahead.

After flying home to be with them, I visited my parents’ church one Sunday. There, a man named Helmut approached me, saying he’d like to help. Two days later, Helmut visited our home with a checklist. “You’ll need some meals when the chemotherapy starts,” he said. “I’ll arrange a cooking roster. What about the mowing? I can do that. And what day is your rubbish collected?” Helmut was a retired truck driver, but to us he became an angel. We discovered he often helped others—single mothers, the homeless, the elderly.

While believers in Jesus are called to help others (Luke 10:25–37), some have a special capacity to do so. The apostle Paul calls it the gift of mercy (Romans 12:8). People with this gift spot needs, rally practical assistance, and can serve over time without getting overwhelmed. Moved by the Holy Spirit, they’re the hands of the body of Christ, reaching out to touch our wounds (vv. 4–5).

Dad recently had his first day of chemotherapy. Helmut drove him to the hospital. That night my parents’ fridge was full of meals.

God’s mercy through a truck driver’s hands. By:  Sheridan Voysey

Reflect & Pray
What spiritual gifts do you have? (If unsure, check out Romans 12:3–8; 1 Corinthians 12; and Ephesians 4:7–13.) How are you using them to serve others?

Heavenly Father, help me to be filled with Your mercy, so that I might serve those in need powerfully and cheerfully, revealing who You are.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 29, 2020
Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).

WISDOM FROM OSWALD CHAMBERS

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.   So Send I You, 1301 L

Bible in a Year: Jeremiah 18-19; 2 Timothy 3

A Word with You, by Ron Hutchcraft
Thursday, October 29, 2020
Banged Up But Running Well - #8819

We had two weeks in our area that I call "The Ice Age." And a car actually slid into our vehicle in a parking lot. So the right side looked pretty ugly. Interestingly enough, that damage didn't affect the performance of our car at all. Like so many older cars we've had over the years, the outside was banged up but the engine was running fine.

I'm Ron Hutchcraft and I want to have A Word With You today about "Banged Up But Running Well."

It's possible for you and me to run that way, too. Did you know that? Hit hard and dented on the outside, but still running strong on the inside. A hit to the chassis doesn't have to mean a hit to the engine, and that's what keeps you going.

This "banged up but running well" phenomenon is explained in our word for today from the Word of God. In 2 Corinthians 4, beginning in verse 16, Paul says, "We do not lose heart." Now, that's pretty significant in light of the fact that earlier in the chapter he tells us about their being "hard pressed on every side, perplexed, persecuted, struck down." But in spite of all those hits, they are not "crushed," he says, or "in despair" or "abandoned" or "destroyed." If you've taken some hits lately, you might be interested in how Paul keeps his engine running so smoothly.

2 Corinthians 4:16 - "Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal."

Just because you're battered on the outside doesn't mean you have to be battered on the inside. Just because you're running down on the outside doesn't mean you have to run down on the inside. Just because your body is sick doesn't mean your spirit has to be sick. You can lose your job, you could lose your health, you can lose your loved one, you can lose your stuff, but you don't have to lose heart! That's a choice you make!

Paul has come to know his Lord as the Renewer; the One who refuels and refreshes his spirit each new day. Remember, God has promised that those who are weary and weak but wait on Him will "renew their strength" and "soar on wings like eagles" (Isaiah 40:31). How does that happen? Well, first of all, you get God's perspective. That perspective recognizes the difference between what about this situation is "temporary" and what about this situation is "eternal." We can say of any earth-burden what my wife and I used to say when our kids were going through the roller coaster junior high years, "TTSP" - "This too shall pass." That perspective makes burdens bearable. They're heavy, they hurt, but they're only hurt for a little while.

Secondly, you have to focus on God's payoff. Paul refuses to get mired in the present troubles; they're temporary. He focuses instead on the "eternal glory" that's going to be his for being victorious through these troubles. He tells us to "fix our eyes not on what is seen, but what is unseen...what is eternal." At that point, your troubles seem relatively "light and momentary," as Paul says.

A car can be hit hard and it can be all banged up, but that doesn't have to affect its performance. It's the condition of the engine that counts. You can be hit hard and all banged up, but it doesn't have to affect your performance. It's the condition of your spirit that counts. And God stands ready to jump start your spirit each new day if you'll focus on your Lord and not on your load.

Daniel 4, Bible Reading and Daily Devotionals

Max Lucado Daily: MIRACLE MUD

“After saying this, Jesus spit on the ground, made some mud with the saliva, and put it on the man’s eyes” (John 9:6). Now there’s something you don’t expect to read in the Bible: Jesus spitting. A prayer would’ve seemed appropriate, perhaps a “hallelujah!” But who expected a heavenly spit into the dirt? The God who sent manna and fire dispatched a blob of saliva. And as calmly as a painter spackles a hole in the wall, Jesus streaked miracle mud on the man’s eyes.

Sometimes God uses the less-than-pleasant. He initiates the miracle through “mud moments”: layoffs, letdowns, and bouts of loneliness. Can you relate? If so, do not assume that Jesus is absent or oblivious to your struggle. Just the opposite. He is using it to reveal himself to you. He wants you to see him. Remember friend, you are never alone.

Daniel 4

A Dream of a Chopped-Down Tree

King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.

3 “His miracles are staggering,
    his wonders are surprising.
His kingdom lasts and lasts,
    his sovereign rule goes on forever.

4-7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.

8 “And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.

9 “‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.

10-12 “‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.

13-15 “‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:

Chop down the tree, lop off its branches,
    strip its leaves and scatter its fruit.
Chase the animals from beneath it
    and shoo the birds from its branches.
But leave the stump and roots in the ground,
    belted with a strap of iron and bronze in the grassy meadow.

15-16 Let him be soaked in heaven’s dew
        and take his meals with the animals that graze.
    Let him lose his mind
        and get an animal’s mind in exchange,
    And let this go on
        for seven seasons.

17 The angels announce this decree,
        the holy watchmen bring this sentence,
    So that everyone living will know
        that the High God rules human kingdoms.
    He arranges kingdom affairs however he wishes,
        and makes leaders out of losers.

18 “‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’”

“You Will Graze on the Grass Like an Ox”
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.

“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”

“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.

20-22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.

“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.

23-25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.

26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.

27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”

The Loss and Regaining of a Mind and a Kingdom
28-30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”

31-32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”

33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.

34-35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:

“His sovereign rule lasts and lasts,
    his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
    but God’s heavenly army keeps everything going.
No one can interrupt his work,
    no one can call his rule into question.

36-37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:

“Everything he does is right,
    and he does it the right way.
He knows how to turn a proud person
    into a humble man or woman.”

Our Daily Bread reading and devotion   
Wednesday, October 28, 2020
Today's Scripture & Insight:

2 Samuel 23:13–17

During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. 14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. 15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” 16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. 17 “Far be it from me, Lord, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it.

Such were the exploits of the three mighty warriors.

Insight
Second Samuel 21–24 can be seen as an epilogue to both books of Samuel. The epilogue is framed by stories of how both Saul and David failed as kings in ways that harmed others. Saul harmed the Gibeonites (21:1), and David’s failure caused harm to the Israelites (24:17). In between these failures, the epilogue recounts David’s vulnerability and dependence on his mighty warriors.

Two poems are at the center of the epilogue, in which David reflects back on his life, recounting God’s faithfulness as well as His promise to raise up a messianic, better king. The poems reinforce the central themes of the books of Samuel: that God exalts the humble and opposes the proud, and He’s faithful to His promises despite great human evil.

Who’s It For?
He poured it out before the Lord. 2 Samuel 23:16

The picture made me laugh out loud. Crowds had lined a Mexican avenue, waving flags and throwing confetti as they waited for the pope. Down the middle of the street strolled a stray puppy, appearing to grin as if the cheering was entirely for him. Yes! Every dog should have its day, and it should look like this.

It’s cute when a puppy “steals the show,” but hijacking another’s praise can destroy us. David knew this, and he refused to drink the water his mighty warriors had risked their lives to get. He had wistfully said it would be great if someone would fetch a drink from the well in Bethlehem. Three of his soldiers took him literally. They broke through enemy lines, drew the water, and carried it back. David was overwhelmed by their devotion, and he had to pass it on. He refused to drink the water, but “poured it out before the Lord” as a drink offering (2 Samuel 23:16).

How we respond to praise and honor says a lot about us. When praise is directed toward others, especially God, stay out of the way. The parade isn’t for us. When the honor is directed toward us, thank the person and then amplify that praise by giving all the glory to Jesus. The “water” isn’t for us either. Give thanks, then pour it out before God. By:  Mike Wittmer

Reflect & Pray
What praise for yourself or others did you hear today? How did your heart respond?

God, may words of praise to You be continually on my lips. You alone deserve the praise!

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 28, 2020
Justification by Faith

If when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. —Romans 5:10

I am not saved by believing— I simply realize I am saved by believing. And it is not repentance that saves me— repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God’s grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don’t know how it was accomplished.

The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (see 2 Corinthians 5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves— they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done— “It is finished!” (John 19:30).

WISDOM FROM OSWALD CHAMBERS

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

Bible in a Year: Jeremiah 15-17; 2 Timothy 2

A Word with You, by Ron Hutchcraft
Wednesday, October 28, 2020
Winning At Home - #8818

Whenever you look at a sports schedule for the season you'll see one of two letters next to each game - an H or an A. Now those H's are the ones the players look forward to the most - that's the home games. And, of course, the A is the away games. Now, if you're an athlete, you know that your best chance of winning is usually in your home setting. In sports, it's generally easier to win at home; it's tougher to win on the road, which is actually the opposite of how it is in our personal lives.

I'm Ron Hutchcraft and I want to have A Word With You today about "Winning At Home."

Our word for today from the Word of God comes from the fourth chapter of the book of Luke. I'm going to begin reading at verse 16. Here's a little background: Jesus is getting ready to launch His public ministry. He will only have three years to do what He must do to preach His message and save the world. It's interesting that He spends 40 days alone in the wilderness before He begins His public ministry. And I'm sure part of that time must have been to decide His game plan for reaching the world. I mean what an assignment!

Look where He starts when we get into Luke 4. He's left the wilderness, the game plan is now in action, and here's what it says. "He went to Nazareth where He had been brought up, and on the Sabbath Day He went into the Synagogue, as was His custom. And He stood up to read. The scroll of the Prophet Isaiah was handed to Him. Unrolling it, He found the place where it is written: 'The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor.'"

So, look where Jesus started His ministry - at home. Yeah, His hometown of Nazareth. Now, unlike sports, I think we find it easier to win on the road and tougher to win at home. But that's where your Christ-life has to work for you or you have nothing credible to give to the rest of the world. So I have to ask, "How is your faith working among the people who know you best; who know the real you?"

Your parents - I wonder if your parents, when you became a follower of Christ, did they get a better son? Did they get a better daughter out of the deal? Or did the family members around you get a better husband because you came to Christ, a better wife, a better parent? Is your Christianity transforming the kind of person you are in the most intimate exposed areas of your life? You know where that is. It's at home; it's in your family.

See, if you've got something real, the presence of Christ in you should be bringing the presence of Christ into your home. You walk in; He should walk in. Maybe you're a winner on the road. You're a hero to people at church, in the community, that ministry you're involved in. You're a hero at work. Maybe you're a hero in the Christian world. But spiritually are you a hero to your family? They should get your spiritual best, not your leftovers.

Maybe it's time to take a step back and commit yourself to first of all represent Christ, to be His ambassador in your family. Be like Jesus in your family. Whatever others get, you know what it's going to be? It's going to be the overflow of what you are living in front of your family. Jesus started at home. So should you.

Daniel 3, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS SEES YOU

“As Jesus went along, he saw a man blind from birth” (John 9:1). No one else saw him. The disciples saw only a theological case study. “‘Rabbi, who sinned, this man or his parents, that he was born blind?’” (John 9:2). They didn’t see a human being. They saw a topic of discussion. Jesus, by contrast, saw a man who was blind from birth, a man who’d never seen a sunrise, who couldn’t distinguish purple from pink. He dwelled in a dark world. Others had reason to hope; he had reason to despair.

But then Jesus saw him. And he sees you. The first lesson of this miracle is a welcome one. You and I aren’t invisible. We aren’t overlooked. Jesus spots us on the side of the road, and he makes the first move. Remember my friend, you are never alone.

Daniel 3

Four Men in the Furnace

 King Nebuchadnezzar built a gold statue, ninety feet high and nine feet thick. He set it up on the Dura plain in the province of Babylon. He then ordered all the important leaders in the province, everybody who was anybody, to the dedication ceremony of the statue. They all came for the dedication, all the important people, and took their places before the statue that Nebuchadnezzar had erected.

4-6 A herald then proclaimed in a loud voice: “Attention, everyone! Every race, color, and creed, listen! When you hear the band strike up—all the trumpets and trombones, the tubas and baritones, the drums and cymbals—fall to your knees and worship the gold statue that King Nebuchadnezzar has set up. Anyone who does not kneel and worship shall be thrown immediately into a roaring furnace.”

7 The band started to play, a huge band equipped with all the musical instruments of Babylon, and everyone—every race, color, and creed—fell to their knees and worshiped the gold statue that King Nebuchadnezzar had set up.

8-12 Just then, some Babylonian fortunetellers stepped up and accused the Jews. They said to King Nebuchadnezzar, “Long live the king! You gave strict orders, O king, that when the big band started playing, everyone had to fall to their knees and worship the gold statue, and whoever did not go to their knees and worship it had to be pitched into a roaring furnace. Well, there are some Jews here—Shadrach, Meshach, and Abednego—whom you have placed in high positions in the province of Babylon. These men are ignoring you, O king. They don’t respect your gods and they won’t worship the gold statue you set up.”

13-15 Furious, King Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be brought in. When the men were brought in, Nebuchadnezzar asked, “Is it true, Shadrach, Meshach, and Abednego, that you don’t respect my gods and refuse to worship the gold statue that I have set up? I’m giving you a second chance—but from now on, when the big band strikes up you must go to your knees and worship the statue I have made. If you don’t worship it, you will be pitched into a roaring furnace, no questions asked. Who is the god who can rescue you from my power?”

16-18 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, “Your threat means nothing to us. If you throw us in the fire, the God we serve can rescue us from your roaring furnace and anything else you might cook up, O king. But even if he doesn’t, it wouldn’t make a bit of difference, O king. We still wouldn’t serve your gods or worship the gold statue you set up.”

19-23 Nebuchadnezzar, his face purple with anger, cut off Shadrach, Meshach, and Abednego. He ordered the furnace fired up seven times hotter than usual. He ordered some strong men from the army to tie them up, hands and feet, and throw them into the roaring furnace. Shadrach, Meshach, and Abednego, bound hand and foot, fully dressed from head to toe, were pitched into the roaring fire. Because the king was in such a hurry and the furnace was so hot, flames from the furnace killed the men who carried Shadrach, Meshach, and Abednego to it, while the fire raged around Shadrach, Meshach, and Abednego.

24 Suddenly King Nebuchadnezzar jumped up in alarm and said, “Didn’t we throw three men, bound hand and foot, into the fire?”

“That’s right, O king,” they said.

25 “But look!” he said. “I see four men, walking around freely in the fire, completely unharmed! And the fourth man looks like a son of the gods!”

26 Nebuchadnezzar went to the door of the roaring furnace and called in, “Shadrach, Meshach, and Abednego, servants of the High God, come out here!”

Shadrach, Meshach, and Abednego walked out of the fire.

27 All the important people, the government leaders and king’s counselors, gathered around to examine them and discovered that the fire hadn’t so much as touched the three men—not a hair singed, not a scorch mark on their clothes, not even the smell of fire on them!

28 Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego! He sent his angel and rescued his servants who trusted in him! They ignored the king’s orders and laid their bodies on the line rather than serve or worship any god but their own.

29 “Therefore I issue this decree: Anyone anywhere, of any race, color, or creed, who says anything against the God of Shadrach, Meshach, and Abednego will be ripped to pieces, limb from limb, and their houses torn down. There has never been a god who can pull off a rescue like this.”

30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Our Daily Bread reading and devotion    
Tuesday, October 27, 2020
Today's Scripture & Insight:

Micah 7:2–7

Stick Around to See What God Will Do

I’m overwhelmed with sorrow!
    sunk in a swamp of despair!
I’m like someone who goes to the garden
    to pick cabbages and carrots and corn
And returns empty-handed,
    finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
    Right-living humans are extinct.
They’re all out for one another’s blood,
    animals preying on each other.
They’ve all become experts in evil.
    Corrupt leaders demand bribes.
The powerful rich
    make sure they get what they want.
The best and brightest are thistles.
    The top of the line is crabgrass.
But no longer: It’s exam time.
    Look at them slinking away in disgrace!
Don’t trust your neighbor,
    don’t confide in your friend.
Watch your words,
    even with your spouse.
Neighborhoods and families are falling to pieces.
    The closer they are—sons, daughters, in-laws—
The worse they can be.
    Your own family is the enemy.

7 But me, I’m not giving up.
    I’m sticking around to see what God will do.
I’m waiting for God to make things right.
    I’m counting on God to listen to me.

Insight
Micah, the author of the prophetic book of Micah, had a fairly common name in ancient Israel. He was one of at least nine persons named Micah or Micaiah in the Old Testament. Micah means “who is like Yahweh.” Commentator Ralph Smith says this name is fitting for the book “because Yahweh is exalted in it. From the opening lines which announce Yahweh’s coming, to the closing assertions about God’s faithfulness . . . Yahweh is recognized as sovereign.” The prophet Micah is from the coastal town of Moresheth in the fertile plain of the Shephelah, about twenty-one miles southwest of Jerusalem. God calls him to leave this peaceful setting to confront the kings, priests, and peoples of Israel for their perversion of worship practices and injustice toward others. Micah preached God’s message in the eighth century bc during the reigns of three kings of Judah: Jotham, Ahaz, and Hezekiah.

Choosing Hope
But as for me, I watch in hope for the Lord. Micah 7:7

I am one of millions of people worldwide who suffer from SAD (seasonal affective disorder), a type of depression common in places with limited sunlight due to short winter days. When I begin to fear winter’s frozen curse will never end, I’m eager for any evidence that longer days and warmer temperatures are coming.

The first signs of spring—flowers successfully braving their way through the lingering snow—also powerfully remind me of the way God’s hope can break through even our darkest seasons. The prophet Micah confessed this even while enduring a heart-rending “winter” as the Israelites turned away from God. As Micah assessed the bleak situation, he lamented that “not one upright person” seemed to remain (Micah 7:2).

Yet, even though the situation appeared dire, the prophet refused to give up hope. He trusted that God was at work (v. 7)—even if, amid the devastation, he couldn’t yet see the evidence.

In our dark and sometimes seemingly endless “winters,” when spring doesn’t appear to be breaking through, we face the same struggle as Micah. Will we give into despair? Or will we “watch in hope for the Lord”? (v. 7).

Our hope in God is never wasted (Romans 5:5). He’s bringing a time with no more “winter”: a time with no more mourning or pain (Revelation 21:4). Until then, may we rest in Him, confessing, “My hope is in you” (Psalm 39:7). By:  Lisa M. Samra

Reflect & Pray
Where do you find hope in dark times? In what “winter” season has God given you the hope you needed?

Heavenly Father, during difficult seasons of life, it’s easy for me to be discouraged; in those hard times, help me place my hope in You. And in every season of my life, help me share with others the peace found in life with You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 27, 2020
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

A Word with You, by Ron Hutchcraft
Tuesday, October 27, 2020
The Secret Of Staying Healthy - #8817

It was one of those times when there had been a wave of nasty infections going through our area and, therefore, through our team. Thank the Lord, I had not been one who got knocked out for a week or more by this bug. And I was very grateful for all the people who pray for me at times like that. It's got to be one of the big reasons why I'm still going strong is all those prayer warriors. Of course, I try to do what I can do to stay healthy. I've concluded that one of the biggest things you can do to keep from getting sick is just to wash your hands frequently. (Boy, have we heard that recently? I sound like your Mother don't I? "Wash your hands!") But wherever I travel, I take my trusty towelettes and my liquid disinfectant. Because we're picking up germs that could infect us all day long! Look, whether it's a virus or anything, It's still a good idea to wash your hands pretty regularly.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Secret Of Staying Healthy."

The fact is, we live in a world where we're surrounded by plenty of spiritual germs. And the secret of spiritual health is the same as physical health - frequent washing. Not hand-washing, but heart-washing!

Here's our word for today from the Word of God. It explains the importance of our staying spiritually uncontaminated. And it might be a reminder to some of us that we've become dangerously careless about staying clean. In 2 Corinthians 6, beginning in verse 16, Paul reminds us that "we are the temple of the living God. As God has said, 'I will be their God, and they will be My people'...'Therefore, come out from them and be separate,' says the Lord. 'Touch no unclean thing and I will receive you. I will be a Father to you, and you will be My sons and daughters,' says the Lord Almighty."

What an awesome position you have, then, if you belong to Jesus Christ! God lives in you. You are "His people"; you're a prince or a princess, a son or daughter of the King! So live like it! And then 2 Corinthians 7:1 tells you how you do that. Next verse, different chapter, but it follows right up: "Since we have these promises, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God." Keep washing your heart, keep washing your mind, from anything that could contaminate you. You're His temple, remember?

So we need to stop regularly and wash away any contaminating attitude or conversation or thought or action that we've picked up. If you tell anything less than the truth, correct it immediately, and before it becomes an entrenched infection. If you speak a harsh word, make it right immediately; don't let it fester in your heart or in their heart.

If you allow a lustful thought to take over the stage of your mind, don't dwell on it; confess it and replace it right away with thoughts about Jesus. If you find yourself thinking proudly about something you've done, get rid of it quickly and give all the glory to the God who gave you everything you have and everything you are. If you're watching or listening to something that's displeasing to God, turn it off right away.

The alternative is spiritual infection. It's carelessness about staying clean that can cost you your physical health and, yes, your spiritual health. And we get careless when we forget who we are - God's temple, God's people, God's son or daughter. He says, "Don't touch any unclean thing." Remember who you are.

Life is so much more enjoyable when you're healthy. And you're likely to stay spiritually healthy a lot more if you practice frequent heart-washing. Or, as the Bible says, "purifying yourself from everything that contaminates."

Titus 1, Bible Reading and Daily Devotionals

 
Max Lucado Daily: SIGHTLESS PEOPLE

From heaven’s viewpoint our earth is populated by sightless people. They do not see the meaning of life or the love of God. How else do we explain the confusion and chaos? How else do we explain the constant threat of world war, plagues of hunger, racism, and the holocaust of the unborn? Billions of people simply cannot see. The Scripture says, “The devil who rules this world has blinded the minds of those who do not believe. They cannot see the light of the Good News—the Good News about the glory of Christ, who is exactly like God” (2 Corinthians 4:4 NCV).

We need a spiritual ophthalmologist. We need Jesus to do for us what he did for the man on the side of the Jerusalem road. He restored his sight, and he will do the same for us. Remember my friends, you are never alone.

Titus 1

 I, Paul, am God’s slave and Christ’s agent for promoting the faith among God’s chosen people, getting out the accurate word on God and how to respond rightly to it. My aim is to raise hopes by pointing the way to life without end. This is the life God promised long ago—and he doesn’t break promises! And then when the time was ripe, he went public with his truth. I’ve been entrusted to proclaim this Message by order of our Savior, God himself. Dear Titus, legitimate son in the faith: Receive everything God our Father and Jesus our Savior give you!

A Good Grip on the Message
5-9 I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, “Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?” It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.

10-16 For there are a lot of rebels out there, full of loose, confusing, and deceiving talk. Those who were brought up religious and ought to know better are the worst. They’ve got to be shut up. They’re disrupting entire families with their teaching, and all for the sake of a fast buck. One of their own prophets said it best:

The Cretans are liars from the womb, barking dogs, lazy bellies.

He certainly spoke the truth. Get on them right away. Stop that diseased talk of Jewish make-believe and made-up rules so they can recover a robust faith. Everything is clean to the clean-minded; nothing is clean to dirty-minded unbelievers. They leave their dirty fingerprints on every thought and act. They say they know God, but their actions speak louder than their words. They’re real creeps, disobedient good-for-nothings.

Our Daily Bread reading and devotion    
Monday, October 26, 2020
Today's Scripture & Insight:

Psalm 148

Praise the Lord.[a]

Praise the Lord from the heavens;
    praise him in the heights above.
2 Praise him, all his angels;
    praise him, all his heavenly hosts.
3 Praise him, sun and moon;
    praise him, all you shining stars.
4 Praise him, you highest heavens
    and you waters above the skies.

5 Let them praise the name of the Lord,
    for at his command they were created,
6 and he established them for ever and ever—
    he issued a decree that will never pass away.

7 Praise the Lord from the earth,
    you great sea creatures and all ocean depths,
8 lightning and hail, snow and clouds,
    stormy winds that do his bidding,
9 you mountains and all hills,
    fruit trees and all cedars,
10 wild animals and all cattle,
    small creatures and flying birds,
11 kings of the earth and all nations,
    you princes and all rulers on earth,
12 young men and women,
    old men and children.

13 Let them praise the name of the Lord,
    for his name alone is exalted;
    his splendor is above the earth and the heavens.
14 And he has raised up for his people a horn,[b]
    the praise of all his faithful servants,
    of Israel, the people close to his heart.

Praise the Lord.

Footnotes
Psalm 148:1 Hebrew Hallelu Yah; also in verse 14
Psalm 148:14 Horn here symbolizes strength.

Insight
Considering Psalm 148 from the point of view of those in the ancient Near East helps us gain a greater understanding of the context and the call for everything to praise God. For example, some people groups viewed the sun, moon, and stars (v. 3) as gods; however, this psalm reminds readers that these heavenly bodies are to worship God, not to be worshiped.

In verse 4, the “highest heavens” was likely referring to the realm of the gods as well. Earth and “the heavens” were seen as a dome; the heavens being above that dome. The ancient peoples speculated that there was water between the dome of the atmosphere and the heavens. This is where they believed rain came from. So the call for the “waters above the skies” (v. 4) to praise God emphasizes the call for all creation to praise God, even the weather (v. 8).

Prayers on La Playa
Let them praise the name of the Lord, for his name alone is exalted. Psalm 148:13

During a trip to celebrate our twenty-fifth anniversary, my husband and I read our Bibles on the beach. As vendors passed and called out the prices of their wares, we thanked each one but didn’t buy anything. One vendor, Fernando, smiled wide at my rejection and insisted we consider buying gifts for friends. After I declined his invitation, Fernando packed up and began walking away . . . still grinning. “I pray God will bless your day,” I said.

Fernando turned toward me and said, “He has! Jesus changed my life.” Fernando knelt between our chairs. “I feel His presence here.” He then shared how God had delivered him from drug and alcohol abuse more than fourteen years earlier.

My tears flowed as he recited entire poems from the book of Psalms and prayed for us. Together, we praised God and rejoiced in His presence . . . on la playa.

Psalm 148 is a prayer of praise. The psalmist encourages all of creation to “praise the name of the Lord, for at his command [everything was] created” (v. 5), “for his name alone is exalted; his splendor is above the earth and the heavens” (v. 13).

Though God invites us to bring our needs before Him and trust He hears and cares for us, He also delights in prayers of grateful praise wherever we are. Even on the beach. By:  Xochitl Dixon

Reflect & Pray
What will you praise God for today? How has He inspired you to praise Him after hearing someone else’s story?

Help me praise You with every breath You’ve given me, God.

My Utmost for His Highest, by Oswald Chambers
Monday, October 26, 2020
What is a Missionary?
Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

A Word with You, by Ron Hutchcraft
Monday, October 26, 2020
The Highest Bid You've Ever Had - #8816

When you live and work on a remote Indian reservation, as our sons did for a number of years, you get good at shopping without going anywhere. Because anywhere is so far away! Our sons got to be very skilled Internet shoppers. They found gifts there I didn't even know existed. They found bargains I was jealous of. Sometimes, I would watch over their shoulder, and I've gotten kind of good at it these days. But I'd see them bid on an item that was being auctioned on the Internet. They're pretty good at knowing what it's going to take to own what was being auctioned. For all the little tricks of the trade, there seemed to be one decisive bottom line. Everyone knows that it belongs to the one who bids the most. Right?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Highest Bid You've Ever Had."

Many years ago, Bob Dylan had a hit single with a simple message. He said, "You gotta serve somebody. It may be the devil, it may be the Lord, but you gotta serve somebody." Consciously or unconsciously, we all make choices about what or who we're going to give ourselves to. We pour ourselves into a relationship, a family, a business, a church, a hobby. We pour ourselves into making money, or into pleasing our friends. It's almost as if they're all bidding for your time, your energy, your commitment.

But really you should belong to the highest bidder - the one who paid the most for you. That would be Jesus. He announced His personal mission in our word for today from the Word of God in Mark 10:45. Referring to Himself with the title "Son of Man," Jesus said: "The Son of Man came...to give His life as a ransom for many." Okay, what's a ransom? Well, it's the price you pay to get someone back. Jesus spells out here the price He paid to get you back - it was His life.

In another place, the Bible says: "You do not belong to yourself, for God bought you with a high price" (1 Corinthians 6:20). Yeah, a very high price - the life of His one and only Son. Which raises a question. Why did Jesus go through the torture and humiliation and brutal death by crucifixion? Honestly, my sin is so bad, that's what it took to pay for it. All of us have repeatedly said, in essence, "No, God, I won't do it Your way. I'll do what I want." We have openly and repeatedly defied the God who made us. And that spiritual hijacking of our life carries a death penalty: eternal separation from the God who is the source of everything good.

But the Bible makes this stunning little statement: "Christ died for our sins" (Romans 5:8). I did the sinning. Jesus did the dying for it. Then He rose again from the dead in order to offer you and me what we could never deserve - an eternity in His heaven.

But the price for you was so high. Jesus was beaten until His back was ripped apart. He carried a cross on that bloody back, a crown of thorns was jammed on his head, spikes were driven into His hands and feet. And worst of all, His Father turned His back on Him because He was carrying your sin so God would never have to turn His back on you. The Bible says Jesus was "so disfigured one would scarcely know He was a person" (Isaiah 52:14). All that was for you...to pay for you.

Is it any wonder, then, that God bases your entire eternity on what you do with His Son? It's possible that you've believed about Jesus for a long time, but you don't belong to Jesus, because there's never been a time when you've totally given yourself to Him as your only hope of being forgiven for your sin - your only hope of going to heaven.

Has there ever been a time when you did that? If you're not sure you belong to Him, I encourage you to make sure today. The greatest tragedy of your life would be that Jesus went through hell to save you and you never grabbed your Rescuer. You could do that today. Right where you are, just talk to Him. Tell Him you're ready to turn from your sin and to hold onto Him like He's your only hope.

We'd love to help you. Just go to our website. You'll see there how to begin this relationship. That website is ANewStory.com.

Everything Jesus did on that cross He did for one reason: He loves you. Isn't it time you started to live for the One who loves you the most?