Ezekiel 7, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS HEALS US ALL

Are you waiting for Jesus to heal you? Take hope from Jesus’ response to the blind men (Matthew 20:29-34): “Have mercy on us, O Lord,” they cried. Jesus stopped dead in his tracks. Something caught his attention: a prayer, an unembellished appeal for help. Jesus heard the words and stopped.

He still does. And he still asks, “What do you want me to do for you?” Friend, what in your life needs healing? Jesus’ heart went out the blind men. He “had compassion and touched their eyes.” He healed them. He will heal you, my friend. I pray he heals you instantly. He may choose to heal you gradually. But this much is sure: Jesus will heal us all ultimately, and God’s children will once again be whole. Jesus heals us all

Ezekiel 7

Fate Has Caught Up with You

God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:

“‘Endtime.
    The end of business as usual for everyone.
It’s all over. The end is upon you.
    I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
    I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
    Your disgusting obscenities will boomerang on you,
    and you’ll realize that I am God.’

5-9 “I, God, the Master, say:
    ‘Disaster after disaster! Look, it comes!
Endtime—
    the end comes.
The end is ripe. Watch out, it’s coming!
    This is your fate, you who live in this land.
Time’s up.
    It’s zero hour.
No dragging of feet now,
    no bargaining for more time.
Soon now I’ll pour my wrath on you,
    pay out my anger against you,
Render my verdict on the way you’ve lived,
    make you pay for your disgusting obscenities.
I won’t look the other way,
    I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
    Your disgusting obscenities will boomerang on you.
Then you’ll realize
    that it is I, God, who have hit you.

10-13 “‘Judgment Day!
    Fate has caught up with you.
The scepter outsized and pretentious,
    pride bursting all bounds,
Violence strutting,
    brandishing the evil scepter.
But there’s nothing to them,
    and nothing will be left of them.
Time’s up.
    Countdown: five, four, three, two . . .
Buyer, don’t crow; seller, don’t worry:
    Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
    It will never be the same again.
But don’t fantasize an upturn in the market.
    The country is bankrupt because of its sins,
    and it’s not going to get any better.

14-16 “‘The trumpet signals the call to battle:
    “Present arms!”
But no one marches into battle.
    My wrath has them paralyzed!
On the open roads you’re killed,
    or else you go home and die of hunger and disease.
Either get murdered out in the country
    or die of sickness or hunger in town.
Survivors run for the hills.
    They moan like doves in the valleys,
Each one moaning
    for his own sins.

17-18 “‘Every hand hangs limp,
    every knee turns to rubber.
They dress in rough burlap—
    sorry scarecrows,
Shifty and shamefaced,
    with their heads shaved bald.

19-27 “‘They throw their money into the gutters.
    Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
    they either want or need on Judgment Day.
They tripped on money
    and fell into sin.
Proud and pretentious with their jewels,
    they deck out their vile and vulgar no-gods in finery.
    I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
    strangers will pick it up for free,
    the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
    as my treasured place and people are violated,
As violent strangers walk in
    and desecrate place and people—
A bloody massacre,
    as crime and violence fill the city.
I’ll bring in the dregs of humanity
    to move into their houses.
I’ll put a stop to the boasting and strutting
    of the high-and-mighty,
And see to it that there’ll be nothing holy
    left in their holy places.
Catastrophe descends. They look for peace,
    but there’s no peace to be found—
Disaster on the heels of disaster,
    one rumor after another.
They clamor for the prophet to tell them what’s up,
    but nobody knows anything.
Priests don’t have a clue;
    the elders don’t know what to say.
The king holds his head in despair;
    the prince is devastated.
The common people are paralyzed.
    Gripped by fear, they can’t move.
I’ll deal with them where they are,
    judge them on their terms.
    They’ll know that I am God.’”

Our Daily Bread reading and devotion    
Thursday, November 19, 2020
Today's Scripture & Insight:

John 10:7–18

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

Footnotes
John 10:9 Or kept safe

Insight
The gospel of John introduces Jesus as a lamb (John 1:29) before describing Him as a good shepherd (ch. 10). Finally, the great mystery of the Jewish Scriptures could be explained. Even now, without God’s help no one could connect the dots between a rabbi from Nazareth (1:45-46), David’s song of the good shepherd (Psalm 23), Isaiah’s vision of people who needed to be rescued by One led like a lamb to the slaughter (Isaiah 53:6–7), and the prophet Ezekiel’s warning of shepherds who, in contrast to Jesus (John 10:14–15), were looking after themselves rather than their flocks (Ezekiel 34:1–2, 11–16).

Valiant Actions
I am the good shepherd; I know my sheep and my sheep know me . . . and I lay down my life for the sheep. John 10:14–15

John Harper had no idea what was about to unfold as he and his six-year-old daughter embarked on the Titanic. But one thing he knew: he loved Jesus and he was passionate that others know Him too. As soon as the ship hit an iceberg and water started pouring in, Harper, a widower, put his little girl on a lifeboat and headed into the chaos to save as many people as possible. As he distributed life jackets he reportedly shouted, “Let the women, children, and the unsaved into the lifeboats.” Until his last breath, Harper shared about Jesus with anyone who was around him. John willingly gave his life away so others could live.

There was One who laid down His life freely two thousand years ago so you and I can live not only in this life but for all eternity. Jesus didn’t just wake up one day and decide He would pay the penalty of death for humanity’s sin. This was His life’s mission. At one point when He was talking with the Jewish religious leaders He repeatedly acknowledged, “I lay down my life” (John 10:11, 15, 17, 18). He didn’t just say these words but lived them by actually dying a horrific death on the cross. He came so that the Pharisees, John Harper, and we “may have life, and have it to the full” (v. 10).
By:  Estera Pirosca Escobar

Reflect & Pray
How do you reveal that you truly love those around you? How can you show Jesus’ love to someone through your actions today?

Jesus, there aren’t words grand enough to thank You for demonstrating the greatest act of love there is. Thank You for giving Your life away so I might live. Help me to show Your love to others no matter how much it costs me.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 19, 2020
“When He Has Come”

When He has come, He will convict the world of sin… —John 16:8

Very few of us know anything about conviction of sin. We know the experience of being disturbed because we have done wrong things. But conviction of sin by the Holy Spirit blots out every relationship on earth and makes us aware of only one— “Against You, You only, have I sinned…” (Psalm 51:4). When a person is convicted of sin in this way, he knows with every bit of his conscience that God would not dare to forgive him. If God did forgive him, then this person would have a stronger sense of justice than God. God does forgive, but it cost the breaking of His heart with grief in the death of Christ to enable Him to do so. The great miracle of the grace of God is that He forgives sin, and it is the death of Jesus Christ alone that enables the divine nature to forgive and to remain true to itself in doing so. It is shallow nonsense to say that God forgives us because He is love. Once we have been convicted of sin, we will never say this again. The love of God means Calvary— nothing less! The love of God is spelled out on the Cross and nowhere else. The only basis for which God can forgive me is the Cross of Christ. It is there that His conscience is satisfied.

Forgiveness doesn’t merely mean that I am saved from hell and have been made ready for heaven (no one would accept forgiveness on that level). Forgiveness means that I am forgiven into a newly created relationship which identifies me with God in Christ. The miracle of redemption is that God turns me, the unholy one, into the standard of Himself, the Holy One. He does this by putting into me a new nature, the nature of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Ezekiel 11-13; James 1

A Word with You, by Ron Hutchcraft
Thursday, November 19, 2020

The Difference Between Bitter and Sweet - #8834

I've eaten a few plums in my life, but I never found it particularly inspiring or educational. But one of our team members ate a plum recently and got an insight that I found enlightening. When she bit into that plum, it tasted very sweet. It didn't stay that way. The closer my friend got to the center, the more bitter the plum tasted. She explained to me her simple, but probably accurate, theory about this bittersweet taste experience. She said what the sun has touched is sweet; what the sun hasn't touched is bitter. And I said, "Hum?"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Difference Between Bitter and Sweet."

I guess, in a way, I'm that plum. You're that plum. We've got parts of our personality, our ways of treating people, our ways of responding to stress that are actually pretty sweet and then there are those parts that are bitter for us and certainly bitter for the people close to us. Once you open your life to Jesus Christ, you have divine power available to help change those harsh, distasteful parts of you into something beautiful. It's part of that miracle 2 Corinthians 5:17 calls becoming "a new creation in Christ."

I can tell you from my own life, the parts of me that are becoming sweeter are the parts of me I have opened up to the "sunlight" of Jesus Christ. And those things about me that I don't like, the people around me don't like, God doesn't like are the areas where I need to more fully open up to Jesus' control.

The people we love, the people around us, the people who are affected by us most would probably be able to provide a pretty good list of the "bitter" parts of our personality and the ways we respond. That's the list that needs to become top priority for surrendering to Jesus Christ. It's a matter of calling the ugly parts of us what they are - no more defending, no more excusing, no more rationalizing, no more blaming. You just say, "Jesus, here it is. Come into this stubborn, sinful, dark part of who I am and shine Your light on it. I can't change it, but I don't want to be this way anymore. Please make me new."

In our word for today from the Word of God, He helps us see some specific attitudes and actions and approaches that are bitter stuff, and then what we can be like if we'll remove the walls around those areas of our life. Colossians 3, beginning with verse 8, says, "Rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other, since you have taken off your old self with its practices and put on the new self, which is being renewed in knowledge in the image of its Creator ... Therefore, as God's chosen people ... clothe yourselves with compassion, kindness, humility, gentleness and patience."

The powerful reality about belonging to Jesus is that you don't have to keep on being what you've always been; maybe even what generations before you have been. Jesus changes people in ways they could never change themselves. But there may be a reason that your bitter has stayed bitter. Instead of repenting, instead of surrendering it to Jesus, you just keep looking for someone to blame for the way you are. You keep replaying the past, complaining, recruiting sympathy, or retaliating for what others have done. But you're not letting the Son - the Son of God - shine on it. Isn't it time to open up your ugly, dark side to Jesus and to release it completely to Him so He can make you like Him?

There's a Gospel song that says, "The longer I serve Him, the sweeter He grows." Let's add a verse. "The longer you serve Him, the sweeter you grow."

Ezekiel 6, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE FAITH

I was on the plane when a fellow coming down the aisle called my name. He handed me a message that he had scribbled on a napkin: Six years ago Lynne and I buried our 24-year-old daughter. To unplug our daughter from life support was very hard. Although it was painful, we were confident we were doing the right thing in laying her in the arms of a mighty God. He made our daughter better than new. He restored my Erin to his eternal presence. That is his best work! Our faith is getting us through this. Faith is a choice.

How does a dad bury a daughter and then believe, so deeply believe, that God meant him good and not harm? Simple – this grieving dad believes God’s promises. “Faith is a choice” he wrote. It is.

Ezekiel 6

Turn Israel into Wasteland

Then the Word of God came to me: “Son of man, now turn and face the mountains of Israel and preach against them: ‘O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I’m about to destroy your sacred god and goddess shrines. I’ll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I’ll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you’ve lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you’ll know that I am God.

8-10 “‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.

11-14 “‘This is what God, the Master, says: Clap your hands, stamp your feet, yell out, “No, no, no!” because of all the evil obscenities rife in Israel. They’re going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever’s left in the city starving to death. Why? Because I’m angry, furiously angry. They’ll realize that I am God when they see their people’s corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I’ll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they’ll know that I am God!’”

Our Daily Bread reading and devotion   
Wednesday, November 18, 2020
Today's Scripture & Insight:

Philippians 3:2–8

Watch out for those dogs, those evildoers, those mutilators of the flesh. 3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.

7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

Insight
To call someone a “dog” was a terrible insult for a Jewish person to make, yet Paul applies it to those who rely on religious rules to make themselves righteous (Philippians 3:2). The rule in view here is circumcision, a physical sign of God’s covenant with His people. God implemented this practice as part of His covenant with Abram (Abraham) to make a great nation of his offspring (Genesis 17:4–19). Circumcision was “the sign of the covenant” between God and His people (v. 11), but it was only an outward sign. Moses, Jeremiah, and Paul said that God’s people are to be “circumcised in heart” (see Deuteronomy 10:16; Jeremiah 9:25–26; Romans 2:28–29). This is what God meant when He told Abram to “keep my covenant” (Genesis 17:9). Paul wrote, “Neither circumcision nor uncircumcision means anything; what counts is the new creation” (Galatians 6:15) that we become by placing our faith in Christ.

False Confidence
I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. Philippians 3:8

A few years ago, my doctor gave me a stern talk about my health. I took his words to heart and began going to the gym and adjusting my diet. Over time, both my cholesterol and my weight went down, and my self-esteem went up. But then something not so good happened: I began noticing other people’s dietary choices and judging them. Isn’t it funny that often when we find a scoring system that grades us well, we use it to lift ourselves up and put others down. It seems to be an innate human tendency to cling to self-made standards in an attempt to justify ourselves—systems of self-justification and guilt-management.

Paul warned the Philippians about doing such things. Some were putting their confidence in religious performance or cultural conformity, and Paul told them he had more reason to boast of such things: “If someone else thinks they have reasons to put confidence in the flesh, I have more” (3:4). Yet Paul knew his pedigree and performance was “garbage” compared to “knowing Christ” (v. 8). Only Jesus loves us as we are, rescues us, and gives us the power to become more like Him. No earning required; no scorekeeping possible.

Boasting is bad in itself, but a boast based on false confidence is tragic. The gospel calls us away from misplaced confidence and into communion with a Savior who loves us and gave Himself for us. By:  Glenn Packiam

Reflect & Pray
What would it look like to trust in God’s grace today? How can you live and work from a place of rest and trust in His love for you?

Dear Jesus, thank You for Your love for me. I set aside the scorecards of self-justification. Those are misguided grounds of confidence.

To learn more about Jesus and His life, visit ChristianUniversity.org/NT111.

My Utmost for His Highest, by Oswald Chambers
Wednesday, November 18, 2020
Winning into Freedom

If the Son makes you free, you shall be free indeed. —John 8:36

If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments…and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

“If the Son makes you free….” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ….” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “…you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed

Bible in a Year: Ezekiel 8-10; Hebrews 13

A Word with You, by Ron Hutchcraft
Wednesday, November 18, 2020
Give the Medicine Some Time - #8833

You know, all those headache remedies promise fast relief, of course, but they all actually take time - even the best of them, whatever one that is. I mean, can you imagine someone with a headache and they take two aspirin, and immediately they say, "Nothing happened! My head still hurts. This stuff is bogus!" So they pop three more. In five minutes this person says, "I've still got a headache!" They pop several more.

Now, pretty soon this person is going to be in trouble, actually in the emergency room. You want to step in there and say, "Stop! You're going to hurt yourself if you keep this up!" And they say, "Yes, but I took the aspirin and nothing happened." Well, of course, you're going to come back and say, "Well, you have to wait for the result. You've got to give the medicine some time!"

Or imagine if you're taking penicillin. You take the dose that the doctor prescribed and you wait five minutes. You still have a fever, you still have a sore throat, you're still sick. So, you say, "Oh, nuts! I'm going to take the whole bottle!" No, no, no! This is not advisable! I'd hate to even think what would happen. You see, we've learned to wait for a healing effect before we use any more medicine. If we don't, we're going to cause an even greater problem. That's especially true when you're treating someone you really love.

I'm Ron Hutchcraft and I want to have A Word With You today about "Give the Medicine Some Time."

As we look into Mark 4, beginning in verse 26, our word for today from the Word of God, I want you to think about someone you are personally concerned about right now: a child, maybe a parent of yours, a brother or sister, or a close friend. And you've told them your concerns about them, and you've told them, and told them, and told them. And they still haven't changed. They're proceeding down a road that you're afraid will not lead to a headache, but to a heartache.

It could be that you're missing a vital step in the process of confronting people with the truth, and here's where we go to Mark 4:26. It's an agricultural passage really. "Jesus said, 'This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows though he does not know how. All by itself the soil produces grain - first the stalk, then the head, then the full kernel in the head. And as soon as the grain is ripe, he puts the sickle to it, because the harvest has come.'"

Now, Jesus is saying here that the farmer has the job of scattering seed. Then he re-enters the process when the seed is bearing fruit. But in between, look what the farmer does. He backs off. He gives the seed time to germinate. Now, if he goes over, digs it up, keeps looking at it, tampers with it, "Hey, I wonder if this thing's growing? I don't see anything happening," he's going to kill the growth. Jesus is telling us, "Give truth time to work, and quit panicking because it doesn't seem to be growing right away." It's like that medicine. Give the people you love a dose of God's truth, and then settle back and let it take effect. And in the meantime, you pray like crazy for that seed to germinate.

When we're concerned about someone we love, we tend to push them too much. We actually may delay their ever coming to grips with the truth. We push them right away. They don't seem to be listening, so we say it too loud, too long, and too often. The more doses we try to force on them, we make them spit out the medicine that might change their life.

Truth requires time to germinate. It looks like nothing's happening, but don't try to force another dose. Don't interfere with the growth of the seed. They need a little space. Faith in the Lord sometimes means shutting up and letting God use the truth that you already spoke in love. Have patience while He works.

Don't try to make that loved one take a whole bottle of spiritual medicine all at once. Lovingly give a dose of truth, and then back off and let God grow it. Give the medicine some time.

Ezekiel 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: DON’T STROLL THROUGH THE SWAMP

“You’re gonna regret it.” I waved away the warning without turning around. What was to regret? I took the shortcut. I was on my way to a picnic. The tables sat on the other side of a marsh. The parks department had kindly constructed a bridge over the marsh, but who needed a bridge? I ventured in. The mud swallowed my feet. Squiggly things swam past me. I think I saw a set of eyeballs peering in my direction.

I backpedaled, flip-flops sucked into the abyss. I exited, mud covered, mosquito bitten and red faced. I walked over and took my seat at the picnic table. Made for a miserable picnic, but makes for an apt proverb. Life comes with voices, and voices lead to choices, and choices have consequences!

Ezekiel 5

A Jealous God, Not to Be Trifled With

“Now, son of man, take a sharp sword and use it as a straight razor, shaving your head and your beard. Then, using a set of balancing scales, divide the hair into thirds. When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you’ll throw to the wind. Then I’ll go after them with a sword.

3-4 “Retrieve a few of the hairs and slip them into your pocket. Take some of them and throw them into the fire—burn them up. From them, fire will spread to the whole family of Israel.

5-6 “This is what God, the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

7 “Therefore this is what God, the Master, says: You’ve been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You’ve sunk to the gutter level of those around you.

8-10 “Therefore this is what God, the Master, says: I’m setting myself against you—yes, against you, Jerusalem. I’m going to punish you in full sight of the nations. Because of your disgusting no-god idols, I’m going to do something to you that I’ve never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever’s left over I’ll throw to the winds.

11-12 “Therefore, as sure as I am the living God—Decree of God, the Master—because you’ve polluted my Sanctuary with your obscenities and disgusting no-god idols, I’m pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

13 “Only then will I calm down and let my anger cool. Then you’ll know that I was serious about this all along, that I’m a jealous God and not to be trifled with.

14-15 “When I get done with you, you’ll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you’ll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God, have spoken.

16-17 “When I shoot my lethal famine arrows at you, I’ll shoot to kill. Then I’ll step up the famine and cut off food supplies. Famine and more famine—and then I’ll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God, have spoken.”

Our Daily Bread reading and devotion   
Tuesday, November 17, 2020
Today's Scripture & Insight:

Psalm 28

Of David.

To you, Lord, I call;
    you are my Rock,
    do not turn a deaf ear to me.
For if you remain silent,
    I will be like those who go down to the pit.
2 Hear my cry for mercy
    as I call to you for help,
as I lift up my hands
    toward your Most Holy Place.

3 Do not drag me away with the wicked,
    with those who do evil,
who speak cordially with their neighbors
    but harbor malice in their hearts.
4 Repay them for their deeds
    and for their evil work;
repay them for what their hands have done
    and bring back on them what they deserve.

5 Because they have no regard for the deeds of the Lord
    and what his hands have done,
he will tear them down
    and never build them up again.

6 Praise be to the Lord,
    for he has heard my cry for mercy.
7 The Lord is my strength and my shield;
    my heart trusts in him, and he helps me.
My heart leaps for joy,
    and with my song I praise him.

8 The Lord is the strength of his people,
    a fortress of salvation for his anointed one.
9 Save your people and bless your inheritance;
    be their shepherd and carry them forever.

Insight
Psalm 28 is referred to as an imprecatory psalm—one that calls down wrath or curses on a person or people who are doing wrong. The imprecations in verses 4–5 give us a picture of God’s hatred of sin. In view of his painful circumstances, David cries out to God, his Rock (v. 1). As commentator John Phillips wrote about this name for God, “There is something permanent, massive, and immutable about a rock. In the Old Testament the figure of a rock is never used of a man, only of God. God is as changeless as creation’s rocks.” As David’s world shook, he cast himself on the Rock. God heard his cry, and David responded with praise (vv. 6–7).

If Only We Could . . .
The Lord is the strength of his people. Psalm 28:8

The weeping Alaskan cedar tree whipped from side to side in the storm’s strong winds. Regie loved the tree that had not only provided shelter from the summer sun but also given her family privacy. Now the fierce storm was tearing the roots from the ground. Quickly, Regie, with her fifteen-year-old son in tow, ran to try to rescue the tree. With her hands and ninety-pound frame firmly planted against it, she and her son tried to keep it from falling over. But they weren’t strong enough.

God was King David’s strength when he called out to Him in another kind of storm (Psalm 28:8). Some commentators say he wrote this during a time when his world was falling apart. His own son rose in rebellion against him and tried to take the throne (2 Samuel 15). He felt so vulnerable and weak that he feared God might remain silent, and he would die (Psalm 28:1). “Hear my cry for mercy as I call to you for help,” he said to God (v. 2). God gave David strength to go on, even though his relationship with his son never mended.

How we long to prevent bad things from happening! If only we could. But in our weakness, God promises we can always call to Him to be our Rock (vv. 1–2). When we don’t have the strength, He’s our shepherd and will carry us forever (vv. 8–9). By:  Anne Cetas

Reflect & Pray
When have you felt vulnerable and unable to fix a situation? How did you see God come through for you?

It seems there’s always something for which I need extra strength from You, O God. Help me to remember that without You I can do nothing.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 17, 2020
The Eternal Goal

By Myself I have sworn, says the Lord, because you have done this thing…I will bless you… —Genesis 22:16-17

Abraham, at this point, has reached where he is in touch with the very nature of God. He now understands the reality of God.

My goal is God Himself…
At any cost, dear Lord, by any road.

“At any cost…by any road” means submitting to God’s way of bringing us to the goal.

There is no possibility of questioning God when He speaks, if He speaks to His own nature in me. Prompt obedience is the only result. When Jesus says, “Come,” I simply come; when He says, “Let go,” I let go; when He says, “Trust God in this matter,” I trust. This work of obedience is the evidence that the nature of God is in me.

God’s revelation of Himself to me is influenced by my character, not by God’s character.

’Tis because I am ordinary,
Thy ways so often look ordinary to me.

It is through the discipline of obedience that I get to the place where Abraham was and I see who God is. God will never be real to me until I come face to face with Him in Jesus Christ. Then I will know and can boldly proclaim, “In all the world, my God, there is none but Thee, there is none but Thee.”

The promises of God are of no value to us until, through obedience, we come to understand the nature of God. We may read some things in the Bible every day for a year and they may mean nothing to us. Then, because we have been obedient to God in some small detail, we suddenly see what God means and His nature is instantly opened up to us. “All the promises of God in Him are Yes, and in Him Amen…” (2 Corinthians 1:20). Our “Yes” must be born of obedience; when by obedience we ratify a promise of God by saying, “Amen,” or, “So be it.” That promise becomes ours.

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Ezekiel 5-7; Hebrews 12

A Word with You, by Ron Hutchcraft
Tuesday, November 17, 2020
Doing it With Your Daddy - #8831

A basketful of eggs and a four-year-old girl. Got any ideas how this might turn out? The little girl was my wife. This little scene played out on the basement stairs of the church her family attended. Her Dad said, "Honey, you should hold Daddy's hand." He wasn't too sure about either his daughter or the eggs she was carrying. As she grabbed onto the stair railing with one hand and gripped the handle of the basket with the other hand, she said, "I'm okay, Daddy." (These are first-borns. Yeah, I know about this.) In an instant, she was tumbling down the steps, head over heels. She had some minor "boo-boos." The eggs - prematurely scrambled.

I'm Ron Hutchcraft and I want to have A Word With You today about "Doing it With Your Daddy."

We smile at a little child's stubborn self-sufficiency, and we miss how much like us that really is. At least from the vantage point of our Heavenly Father. That's why our Father gives us clear instructions on the way to make it and the way to mess it up; the way to get safely where we need to go and the way to break all the eggs.

It's summed up in two of the most quoted verses in the Bible from Proverbs 3:5-6. It could be your life verse and it still might not be the way you live! Our word for today from the Word of God: "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight."

Trust in Him and not in yourself. Lean on what He shows you and not on what you can figure out by yourself. It could be that you're running full-steam right now, chasing your goal, managing your situation, fixing your problem. But the still, small voice of your Heavenly Father is whispering in your heart, "My child, you should hold My hand."

But you're Mr. or Miss Self-Sufficient, right? You're smart, you're skilled, you're experienced, you're strong, and from God's perspective, you're a control freak. Sure, you want Jesus with you, but you don't really want Him running things. "I can do this, Daddy. I can fix this. I can handle this." Followed soon by the crash, the breakage, and the "boo-boos."

Sure, you're officially, theologically trusting God, but in reality, are you trusting what you can do? In reality, while Jesus is your "Chairman" on the letterhead, in the stuff that really matters, are you really in charge and is Jesus' role really honorary? Let's put it this way: you're driving down the road and you see this hitchhiker by the side of the road. You go against your usual instincts and you pull over to pick him up. As you open the passenger door, you're stunned to see Jesus Himself standing there. You say, "Jesus, this is such an honor. Would you please get in and ride with me?" And He'll say, "No." You'll probably ask, "Why not?" That's when Jesus will say, "Because I don't ride. I drive. You let me know when you're ready for Me to drive."

See, you were never meant to drive. You were never meant to carry all this. That's why there are so many stumbles, so many falls, and so many breaks. Right now your Lord, who won the right to run your life when He gave His life for you on the cross, your Lord is saying it one more time, "Take My hand. Lean on Me. Let Me lead." Don't tell Him, "No, I'm okay, Daddy. I can do it myself." That's only going to lead to a fall.

Don't make another step without grabbing your Father's hand and letting Him lead.

1 Timothy 3, Bible Reading and Daily Devotionals

Max Lucado Daily: A FRIEND IS WAITING

Hebrews 10:12 says, “After he had offered one sacrifice for sins forever, [he] sat down at the right hand of God.” Of course Jesus sat down. All that needed to be done had been done. Why don’t you receive this great miracle of mercy? Let the grace of God flow over you like a cleansing cascade, flushing out all dregs of guilt and shame. Friend, nothing separates you from God. Your conscience may accuse you, but God accepts you. Others may dredge up your past, but God doesn’t. As far as he is concerned, the work is once-and-for-all-time finished.

Keep running the race. And, as you run, be assured a friend is waiting for you at the finish line.  When you cross it, he’ll catch you in his arms. Don’t be surprised if he says again what he said then: “It is finished.” Remember, friend, you are never alone.

1 Timothy 3

Leadership in the Church

 If anyone wants to provide leadership in the church, good! But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. He must know what he’s talking about, not be overfond of wine, not pushy but gentle, not thin-skinned, not money-hungry. He must handle his own affairs well, attentive to his own children and having their respect. For if someone is unable to handle his own affairs, how can he take care of God’s church? He must not be a new believer, lest the position go to his head and the Devil trip him up. Outsiders must think well of him, or else the Devil will figure out a way to lure him into his trap.

8-13 The same goes for those who want to be servants in the church: serious, not deceitful, not too free with the bottle, not in it for what they can get out of it. They must be reverent before the mystery of the faith, not using their position to try to run things. Let them prove themselves first. If they show they can do it, take them on. No exceptions are to be made for women—same qualifications: serious, dependable, not sharp-tongued, not overfond of wine. Servants in the church are to be committed to their spouses, attentive to their own children, and diligent in looking after their own affairs. Those who do this servant work will come to be highly respected, a real credit to this Jesus-faith.

14-16 I hope to visit you soon, but just in case I’m delayed, I’m writing this letter so you’ll know how things ought to go in God’s household, this God-alive church, bastion of truth. This Christian life is a great mystery, far exceeding our understanding, but some things are clear enough:

He appeared in a human body,
    was proved right by the invisible Spirit,
        was seen by angels.
He was proclaimed among all kinds of peoples,
    believed in all over the world,
        taken up into heavenly glory.

Our Daily Bread reading and devotion   
Monday, November 16, 2020
Today's Scripture & Insight:

Galatians 5:13–26

Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b] 15 If you bite and devour each other, watch out or you will be destroyed by each other.

16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[c] you want. 18 But if you are led by the Spirit, you are not under the law.

19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Footnotes
Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
Galatians 5:14 Lev. 19:18
Galatians 5:17 Or you do not do what

Insight
We’re all born with a sinful nature inherited from Adam (Psalm 51:5; Romans 5:12, 14), but those who place their trust in Jesus for salvation are “born of the Spirit” (John 3:8) and receive a new nature (1:13; Titus 3:5). This new “divine nature” (2 Peter 1:4) is “created to be like God in true righteousness and holiness” (Ephesians 4:24). In Galatians 5, Paul warns that our flesh (sinful habits) continues to oppose the indwelling Spirit (v. 17). To “put to death” our earthly nature (Colossians 3:5), we must walk and live by the Spirit, keeping in step with Him as He leads and directs us (Galatians 5:16, 18, 25).

Borrowed Shoes
Serve one another humbly in love. Galatians 5:13

In the chaos of fleeing his home during the California wildfires of 2018, Gabe, a high school senior, missed the state-qualifying cross-country race for which he’d been training. Missing this meet meant he wouldn’t have the chance to compete at the state meet—the culminating event of his four-year running career. In light of the circumstances, the state athletics board gave Gabe another chance: he’d have to run a qualifying time by himself, on a rival high school’s track, in “street shoes” because his running shoes were in the charred rubble of his home. When he showed up to “race,” Gabe was surprised by his competitors who’d come to supply him with proper shoes and to run alongside him to ensure he kept the pace necessary to be entered in the state meet.

Gabe’s opponents had no obligation to help him. They could have given into their natural desires to look out for themselves (Galatians 5:13); doing so might have improved their own odds of winning. But Paul urges us to display the fruit of the Spirit in our lives—to “serve one another humbly in love” and to demonstrate “kindness” and “goodness” (vv. 13, 22). When we lean on the Spirit to help us not act on our natural instincts, we’re better able to love those around us. By:  Kirsten Holmberg

Reflect & Pray
How are you showing the “fruit of the Spirit” in the way you treat others? How can you better love your “neighbor”?

Dear God, my natural desire is to look out for myself. Help me to serve others out of love for You.

My Utmost for His Highest, by Oswald Chambers
Monday, November 16, 2020
Still Human!

…whatever you do, do all to the glory of God. —1 Corinthians 10:31

In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.

We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.

We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Ezekiel 3-4; Hebrews 11:20-40

A Word with You, by Ron Hutchcraft
Monday, November 16, 2020
Doing it With Your Daddy - #8831

A basketful of eggs and a four-year-old girl. Got any ideas how this might turn out? The little girl was my wife. This little scene played out on the basement stairs of the church her family attended. Her Dad said, "Honey, you should hold Daddy's hand." He wasn't too sure about either his daughter or the eggs she was carrying. As she grabbed onto the stair railing with one hand and gripped the handle of the basket with the other hand, she said, "I'm okay, Daddy." (These are first-borns. Yeah, I know about this.) In an instant, she was tumbling down the steps, head over heels. She had some minor "boo-boos." The eggs - prematurely scrambled.

I'm Ron Hutchcraft and I want to have A Word With You today about "Doing it With Your Daddy."

We smile at a little child's stubborn self-sufficiency, and we miss how much like us that really is. At least from the vantage point of our Heavenly Father. That's why our Father gives us clear instructions on the way to make it and the way to mess it up; the way to get safely where we need to go and the way to break all the eggs.

It's summed up in two of the most quoted verses in the Bible from Proverbs 3:5-6. It could be your life verse and it still might not be the way you live! Our word for today from the Word of God: "Trust in the Lord with all your heart and lean not on your own understanding. In all your ways acknowledge Him, and He will make your paths straight."

Trust in Him and not in yourself. Lean on what He shows you and not on what you can figure out by yourself. It could be that you're running full-steam right now, chasing your goal, managing your situation, fixing your problem. But the still, small voice of your Heavenly Father is whispering in your heart, "My child, you should hold My hand."

But you're Mr. or Miss Self-Sufficient, right? You're smart, you're skilled, you're experienced, you're strong, and from God's perspective, you're a control freak. Sure, you want Jesus with you, but you don't really want Him running things. "I can do this, Daddy. I can fix this. I can handle this." Followed soon by the crash, the breakage, and the "boo-boos."

Sure, you're officially, theologically trusting God, but in reality, are you trusting what you can do? In reality, while Jesus is your "Chairman" on the letterhead, in the stuff that really matters, are you really in charge and is Jesus' role really honorary? Let's put it this way: you're driving down the road and you see this hitchhiker by the side of the road. You go against your usual instincts and you pull over to pick him up. As you open the passenger door, you're stunned to see Jesus Himself standing there. You say, "Jesus, this is such an honor. Would you please get in and ride with me?" And He'll say, "No." You'll probably ask, "Why not?" That's when Jesus will say, "Because I don't ride. I drive. You let me know when you're ready for Me to drive."

See, you were never meant to drive. You were never meant to carry all this. That's why there are so many stumbles, so many falls, and so many breaks. Right now your Lord, who won the right to run your life when He gave His life for you on the cross, your Lord is saying it one more time, "Take My hand. Lean on Me. Let Me lead." Don't tell Him, "No, I'm okay, Daddy. I can do it myself." That's only going to lead to a fall.

Don't make another step without grabbing your Father's hand and letting Him lead.

Ezekiel 4, Bible Reading and Daily Devotionals

Max Lucado Daily: Cry Out to Jesus

My friend Jim has battled a muscular condition much of his adult life. The atrophy slurs his speech and impairs his walk. But it doesn't diminish his faith or erase his smile.
One Sunday we asked church members to park in the back lot and leave the closest spots for guests. As I arrived, I saw Jim. He had parked in the distant corner and was walking toward the sanctuary. His life is an example. I pray that God will heal Jim's body. But until he does, God is using Jim to inspire people like me.
God will do the same with you. He will use your struggle to change others. Or-he may use your struggle to change you! Disease cannot destroy us. And death has lost its sting. Cry out to Jesus in the power of a simple prayer! He will heal you-instantly or gradually or for sure, ultimately!
From Before Amen

Ezekiel 4

This Is What Sin Does

“Now, son of man, take a brick and place it before you. Draw a picture of the city Jerusalem on it. Then make a model of a military siege against the brick: Build siege walls, construct a ramp, set up army camps, lay in battering rams around it. Then get an iron skillet and place it upright between you and the city—an iron wall. Face the model: The city shall be under siege and you shall be the besieger. This is a sign to the family of Israel.

4-5 “Next lie on your left side and place the sin of the family of Israel on yourself. You will bear their sin for as many days as you lie on your side. The number of days you bear their sin will match the number of years of their sin, namely, 390. For 390 days you will bear the sin of the family of Israel.

6-7 “Then, after you have done this, turn over and lie down on your right side and bear the sin of the family of Judah. Your assignment this time is to lie there for forty days, a day for each year of their sin. Look straight at the siege of Jerusalem. Roll up your sleeve, shake your bare arm, and preach against her.

8 “I will tie you up with ropes, tie you so you can’t move or turn over until you have finished the days of the siege.

9-12 “Next I want you to take wheat and barley, beans and lentils, dried millet and spelt, and mix them in a bowl to make a flat bread. This is your food ration for the 390 days you lie on your side. Measure out about half a pound for each day and eat it on schedule. Also measure out your daily ration of about a pint of water and drink it on schedule. Eat the bread as you would a muffin. Bake the muffins out in the open where everyone can see you, using dried human dung for fuel.”

13 God said, “This is what the people of Israel are going to do: Among the pagan nations where I will drive them, they will eat foods that are strictly taboo to a holy people.”

14 I said, “God, my Master! Never! I’ve never contaminated myself with food like that. Since my youth I’ve never eaten anything forbidden by law, nothing found dead or violated by wild animals. I’ve never taken a single bite of forbidden food.”

15 “All right,” he said. “I’ll let you bake your bread over cow dung instead of human dung.”

16-17 Then he said to me, “Son of man, I’m going to cut off all food from Jerusalem. The people will live on starvation rations, worrying where the next meal’s coming from, scrounging for the next drink of water. Famine conditions. People will look at one another, see nothing but skin and bones, and shake their heads. This is what sin does.”

Our Daily Bread reading and devotion   
Sunday, November 15, 2020
Today's Scripture & Insight:
Hebrews 11:1–6, 13–16

Faith in Action

Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for.

3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

5 By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a] For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Insight
The book of Hebrews was written with Jewish readers in mind. They saw themselves as physical heirs of Abraham, Isaac, and Jacob. Before hearing about Jesus, they identified with a visible land, city, and temple. Now, they’re facing the fears and unknowns of following Jesus, and some were having second thoughts (10:32–39). So an inspired author used a familiar list of ancestors to remind his readers that they weren’t the first to put their hope in an unseen God (11:1). Emphasizing faith over sight, this letter from beginning to end offers reasons to keep our eyes on Jesus (12:1–3).

No Impossible Obstacles
Now faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

As an adult leader, I arranged a student field trip to an obstacle course. We instructed students to slip into safety gear and scale an eight-foot wall. Those who went first encouraged each climber to trust the harness and keep moving forward without looking down. One of our students stared at the barrier as we secured belts and buckles around her waist. “There’s no way I can do this,” she said. Affirming the strength of her harness, we encouraged her and cheered when she climbed up the wall and stepped onto the high platform.

When we face problems that seem impossible to conquer, fears and insecurities can cause doubts. The assurance of God’s unchanging might, goodness, and faithfulness creates a strong harness of trust. This confident assurance fueled the courage of the Old Testament saints, who demonstrated that faith trumps our need to know every detail of God’s plan (Hebrews 11:1–13, 39). With conviction, we seek God earnestly, often standing alone when we trust Him. We can adjust the way we approach our challenges by viewing our circumstances with an eternal perspective—knowing our trials are only temporary (vv. 13–16).

Focusing on the steep climbs in life can prevent us from believing that God will bring us through. But knowing He’s with us, we can harness our uncertainties by faith as we trust God to help us overcome obstacles that once seemed impossible. By:  Xochitl Dixon

Reflect & Pray
How can you become more courageous in the face of an impossible task?  How do you feel when you’ve accomplished something you didn’t think you could do?

Father, thank You for being the Author and Perfecter of my faith, so that the measure of my faith when I face obstacles is reliant on Your strength, not my own.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 15, 2020
“What Is That to You?”
Peter…said to Jesus, "But Lord, what about this man?" Jesus said to him, "…what is that to you? You follow Me." —John 21:21-22

One of the hardest lessons to learn comes from our stubborn refusal to refrain from interfering in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s plan for others. You see someone suffering and say, “He will not suffer, and I will make sure that he doesn’t.” You put your hand right in front of God’s permissive will to stop it, and then God says, “What is that to you?” Is there stagnation in your spiritual life? Don’t allow it to continue, but get into God’s presence and find out the reason for it. You will possibly find it is because you have been interfering in the life of another— proposing things you had no right to propose, or advising when you had no right to advise. When you do have to give advice to another person, God will advise through you with the direct understanding of His Spirit. Your part is to maintain the right relationship with God so that His discernment can come through you continually for the purpose of blessing someone else.

Most of us live only within the level of consciousness— consciously serving and consciously devoted to God. This shows immaturity and the fact that we’re not yet living the real Christian life. Maturity is produced in the life of a child of God on the unconscious level, until we become so totally surrendered to God that we are not even aware of being used by Him. When we are consciously aware of being used as broken bread and poured-out wine, we have yet another level to reach— a level where all awareness of ourselves and of what God is doing through us is completely eliminated. A saint is never consciously a saint— a saint is consciously dependent on God.

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: Ezekiel 1-2; Hebrews 11:1-19

Ezekiel 3 , Bible Reading and Daily Devotionals

 Max Lucado Daily: Becoming Like Him

Healthy marriages have a sense of tenderness, an honesty, an ongoing communication. The same is true in our relationship with God. Sometimes we go to Him with our joys, sometimes our hurts, but we always go. And as we go, the more we go, the more we become like Him. Paul says we're being changed from "glory to glory" (2 Corinthians 3:18).
People who live long lives together eventually begin to sound alike, to talk alike, even think alike. As we walk with God, we take on His thoughts, His principles, His attitudes.  We take on His heart.
And just as in marriage, communion with God is no burden. Indeed, it's a delight.
The Psalmist says, "How lovely is your dwelling place, O Lord Almighty.  My soul yearns, even faints, for the courts of the Lord, my heart and my flesh cry out for the living God" (Ps. 84:1-2 NIV).
Nothing-nothing compares with it!
From The Lucado Inspirational Reader

Ezekiel 3

Warn These People

He told me, “Son of man, eat what you see. Eat this book. Then go and speak to the family of Israel.”

2-3 As I opened my mouth, he gave me the scroll to eat, saying, “Son of man, eat this book that I am giving you. Make a full meal of it!”

So I ate it. It tasted so good—just like honey.

4-6 Then he told me, “Son of man, go to the family of Israel and speak my Message. Look, I’m not sending you to a people who speak a hard-to-learn language with words you can hardly pronounce. If I had sent you to such people, their ears would have perked up and they would have listened immediately.

7-9 “But it won’t work that way with the family of Israel. They won’t listen to you because they won’t listen to me. They are, as I said, a hard case, hardened in their sin. But I’ll make you as hard in your way as they are in theirs. I’ll make your face as hard as rock, harder than granite. Don’t let them intimidate you. Don’t be afraid of them, even though they’re a bunch of rebels.”

10-11 Then he said, “Son of man, get all these words that I’m giving you inside you. Listen to them obediently. Make them your own. And now go. Go to the exiles, your people, and speak. Tell them, ‘This is the Message of God, the Master.’ Speak your piece, whether they listen or not.”

12-13 Then the Spirit picked me up. Behind me I heard a great commotion—“Blessed be the Glory of God in his Sanctuary!”—the wings of the living creatures beating against each other, the whirling wheels, the rumble of a great earthquake.

14-15 The Spirit lifted me and took me away. I went bitterly and angrily. I didn’t want to go. But God had me in his grip. I arrived among the exiles who lived near the Kebar River at Tel Aviv. I came to where they were living and sat there for seven days, appalled.

16 At the end of the seven days, I received this Message from God:

17-19 “Son of man, I’ve made you a watchman for the family of Israel. Whenever you hear me say something, warn them for me. If I say to the wicked, ‘You are going to die,’ and you don’t sound the alarm warning them that it’s a matter of life or death, they will die and it will be your fault. I’ll hold you responsible. But if you warn the wicked and they keep right on sinning anyway, they’ll most certainly die for their sin, but you won’t die. You’ll have saved your life.

20-21 “And if the righteous turn back from living righteously and take up with evil when I step in and put them in a hard place, they’ll die. If you haven’t warned them, they’ll die because of their sins, and none of the right things they’ve done will count for anything—and I’ll hold you responsible. But if you warn these righteous people not to sin and they listen to you, they’ll live because they took the warning—and again, you’ll have saved your life.”

22 God grabbed me by the shoulder and said, “Get up. Go out on the plain. I want to talk with you.”

23 So I got up and went out on the plain. I couldn’t believe my eyes: the Glory of God! Right there! It was like the Glory I had seen at the Kebar River. I fell to the ground, prostrate.

24-26 Then the Spirit entered me and put me on my feet. He said, “Go home and shut the door behind you.” And then something odd: “Son of man: They’ll tie you hand and foot with ropes so you can’t leave the house. I’ll make your tongue stick to the roof of your mouth so you won’t be able to talk and tell the people what they’re doing wrong, even though they are a bunch of rebels.

27 “But then when the time is ripe, I’ll free your tongue and you’ll say, ‘This is what God, the Master, says: . . .’ From then on it’s up to them. They can listen or not listen, whichever they like. They are a bunch of rebels!”

Our Daily Bread reading and devotion    
Saturday, November 14, 2020
Today's Scripture & Insight:

Daniel 3:12–18

 But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”

13 Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us[a] from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

Footnotes
Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and

Insight
Understanding more about the furnace described in Daniel 3 helps us grasp the miracle that took place. It’s likely the furnace was used to smelt or extract metals from ore. The ore would be dropped into a top opening of the furnace—likely where Shadrach, Meshach, and Abednego were thrown in. An opening in the side of the furnace at ground level may have been where the fire would be fed. This is probably where Nebuchadnezzar watched.

Having the furnace “heated seven times hotter” (v. 19) was an idiom for having it heated as hot as possible; some guess this to be up to 1,800 degrees Fahrenheit. This would explain why the soldiers who threw the three men into the furnace were killed instantly (v. 22).

Inside the Fire
I see four men walking around in the fire, unbound and unharmed. Daniel 3:25

A wildfire in Andilla, Spain, scorched nearly 50,000 acres of woodland. However, in the middle of the devastation, a group of nearly 1,000 bright green cypress trees remained standing. The trees’ ability to retain water had allowed them to safely endure the fire.

During King Nebuchadnezzar’s reign in Babylon, a small cluster of friends survived the flames of the king’s wrath. Shadrach, Meshach, and Abednego refused to worship a statue Nebuchadnezzar had created, and they told him, “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it” (Daniel 3:17). Infuriated, the monarch cranked up the heat seven times hotter than normal (v. 19).

The soldiers who carried out the king’s orders and tossed the friends into the blaze were burned up, yet onlookers watched Shadrach, Meshach, and Abednego walk around inside the flames “unbound and unharmed.” Someone else was in the furnace as well—a fourth man who looked “like a son of the gods” (v. 25). Many scholars believe this was a preincarnate appearance of Jesus.

Jesus is with us when we face intimidation and trials. In the moments when we’re urged to give in to pressure, we don’t have to be afraid. We may not always know how or when God will help us, but we know He’s with us. He’ll give us the strength to stay faithful to Him through every “fire” we endure. By:  Jennifer Benson Schuldt

Reflect & Pray
Why is the supernatural comfort of God’s presence encouraging to you? How can you support others who may be facing opposition?

Dear God, fill me with Your Spirit so that I can persevere when I feel pressured to give in. I want to honor You by standing strong.

To learn more about the book of Daniel and its prophecies, visit ChristianUniversity.org/OT313.

My Utmost for His Highest, by Oswald Chambers
Saturday, November 14, 2020
Discovering Divine Design
As for me, being on the way, the Lord led me… —Genesis 24:27

We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.

We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.

WISDOM FROM OSWALD CHAMBERS

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Lamentations 3-5; Hebrews 10:19-39

1 Timothy 2, Bible Reading and Daily Devotionals

Max Lucado Daily: THE REDEMPTION OF MANKIND

“And bowing His head, Jesus gave up His spirit” (John 19:30). His head did not fall forward or slump – He bowed his head. Jesus was no exhausted, swooning sufferer. “No one takes it [my life] from me,” he had promised, “but I lay it down of my own accord” (John 10:18). The man on the center cross commanded center stage. He was sovereign, even in—especially in—death. The family business to which he referred as a boy was finished some twenty-one years later and half a mile to the west, on the hill of Golgotha.

Exactly what was finished? Well there is one task to which he no longer needs to tend, and that is the redemption of humankind. Jesus, God’s sinless Son, absorbed in himself our sinful state. And we, his rebellious creation, can receive the goodness of Jesus Christ. Remember, my friend, you are never alone.

1 Timothy 2
Simple Faith and Plain Truth

The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.

4-7 He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.

8-10 Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it.

11-15 I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.

Our Daily Bread reading and devotion   
Friday, November 13, 2020
Today's Scripture & Insight:

Isaiah 55:10–13

As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.
12 You will go out in joy
    and be led forth in peace;
the mountains and hills
    will burst into song before you,
and all the trees of the field
    will clap their hands.
13 Instead of the thornbush will grow the juniper,
    and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
    for an everlasting sign,
    that will endure forever.”

Insight
This text in Isaiah 55 is a powerful reminder of one of the most important elements of our relationship with God—the element of mystery. We sometimes make the mistake of attempting to somehow categorize or distill the God of the universe into some small, understandable package. Any god who can be so reduced, however, is not the God of the Bible—nor the God we so desperately need. This issue seems to have been behind J. B. Phillips’ writing of the powerful little book Your God Is Too Small. Our God is too great, vast, and incomprehensible to be minimalized or neatly packaged. His ways and thoughts are beyond us (vv. 8–13), which means that we in our finiteness must learn to accept the mysteries of His greatness.

When God Speaks
So is my word that goes out from my mouth: It will not return to me empty. Isaiah 55:11

Lily, a Bible translator, was flying home to her country when she was detained at the airport. Her mobile phone was searched, and when the officials found an audio copy of the New Testament on it, they confiscated the phone and questioned her for two hours. At one point they asked her to play the Scripture app, which happened to be set at Matthew 7:1–2: “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” Hearing these words in his own language, one of the officers turned pale. Later, she was released and no further action was taken.

We don’t know what happened in that official’s heart at the airport, but we know that the “word that goes out from [God’s] mouth” accomplishes what He desires (Isaiah 55:11). Isaiah prophesied these words of hope to God’s people in exile, assuring them that even as the rain and snow make the earth bud and grow, so too what goes “out from [His] mouth” achieves His purposes (vv. 10–11).   

We can read this passage to bolster our confidence in God. When we’re facing unyielding circumstances, such as Lily with the airport officials, may we trust that God is working—even when we don’t see the final outcome. By:  Amy Boucher Pye

Reflect & Pray
When was the last time you saw God at work? How have you received God’s love through the words He's declared?

Heavenly Father, thank You for what You’ve revealed, which brings me hope, peace, and love. Help me to grow in my love for You.

My Utmost for His Highest, by Oswald Chambers
Friday, November 13, 2020
Faith or Experience?

…the Son of God, who loved me and gave Himself for me. —Galatians 2:20

We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: Lamentations 1-2; Hebrews 10:1-18

A Word with You, by Ron Hutchcraft
Friday, November 13, 2020
The Wave and the Warning - #8830

When disaster as massive as the December 2004 tsunami hits our planet, you know there are going to be dramatic stories coming from it for years to come; the stories of people who survived, and those who didn't. There was this Austrian man who was enjoying a day at the beach in Thailand when he saw the water suddenly being sucked out to sea, virtually emptying the shore right in front of him. He recently had seen a show on the Discovery Channel about tsunamis, and as a result, he knew what was coming next. As he ran up the beach, he yelled as loud as he could, "Run for your life!" knowing full well that in seconds the full fury of a tsunami would hit anyone who was on that beach. He said he remembers one German lady in her beach chair who said, "I think I'll just sit here and watch." He said to the reporter interviewing him, "She didn't move." Then as he hung his head, he choked and he said, "She's dead."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Wave and the Warning."

Among the tens of thousands who died that day, many died because they went unwarned. But there were those like that woman on the beach. She was warned and she refused to respond. When we reach the end of our lives, when the tsunami of death that carries so many into eternity each day comes our way, many of us will find out that we have made that same deadly mistake. We were warned about God's judgment and the only way to escape it, but we didn't make a move.

In a way, the entire Bible is a warning from God about the consequences of our rebellious running of our own lives. And it's an invitation to come to the only high ground where we can escape His judgment. And in a sense, we're all in that scene on the beach the day the tsunami hit. Either we're the one who's giving the warning - or we should be - or we're the one who needs the warning to save our life...I mean our life forever.

Both of those people are in our word for today from the Word of God in Ezekiel 3:16-18. God begins by addressing those of us who have been rescued from the penalty of our sin. He says, "I have made you a watchman...so hear the word I speak and give them warning from me. When I say to a wicked man..." By the way, when the Bible talks about a wicked person, it's referring to all of us who have broken God's laws - all of us who run our own lives - and that's all of us. God says, "When I say to him, 'You will surely die, and you do not warn him or speak out to dissuade him from his evil ways in order to save his life, that wicked man will die for his sin, and I will hold you accountable for his blood.'"

That is sobering stuff. If you know about the sin-rescue that Jesus made possible when He died on the cross, you can't just sit idly by and let people you know live and die without knowing that. And if you've never gotten right with God, it's time to run to the only safe place there is.

The people who survived the tsunami were the people who ran to the higher ground where the waves couldn't come. The only way you can be safe and beyond the reach of God's judgment is to go to the high ground of a place called Skull Hill where God's judgment for your sin already fell on His Son. The judgment of God cannot reach you there; but only there. No other ground is high enough.

And if you've never gone to the cross of Jesus to let go of your sin and let Jesus forgive your sin, realize this is not a religious issue. This is a matter of life or death - forever. When you realize how awful the penalty for your sin is, when you realize the unexplainable love that drove Jesus to bear it for you, you'll run to Him. And you'll thank Him that He gave you one more chance to come to Him, and that chance might be today. It might be right now. If you've never given yourself to Him, would you tell Him today, "Jesus, I'm Yours."

Listen, you want more information about how to begin this relationship, please go to our website as soon as you can today. ANewStory.com. See, Jesus has come your way today, warning you to the high ground of His cross. Waiting? Waiting could cost you everything.

Ezekiel 2, Bible Reading and Daily Devotionals

Max Lucado Daily: PAID IN FULL

“It is finished” Jesus declared as recorded in John 19:30. Tetelestai. Three words in English, only one word in Greek. Remove your hat, take off your shoes, silence all chatter, lower your eyes. This is a holy word, a sacred moment.

When Jesus was twelve years of age his parents found him in the temple, talking with the rabbis. “Did you not know I must be about my Father’s business?” (Luke 2:49). Even as a boy, Jesus had a sense of the family business – the work of redemption. Indeed, the Greek word tetelestai carries overtones of a business term. It was used to signify “paid in full” on debts, such as levies or a tribute. The term indicates a finalized transaction. Christ’s word on the cross declares the same. No further offering is needed. Heaven awaits no additional sacrifice. And if that doesn’t qualify as a miracle, what does? Remember, friend, you are never alone.

Ezekiel 2

Ezekiel’s Call to Be a Prophet

 He said to me, “Son of man,[c] stand up on your feet and I will speak to you.” 2 As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.

3 He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. 4 The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign Lord says.’ 5 And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them. 6 And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, though they are a rebellious people. 7 You must speak my words to them, whether they listen or fail to listen, for they are rebellious. 8 But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.”

9 Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10 which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

Our Daily Bread reading and devotion    
Thursday, November 12, 2020
Today's Scripture & Insight:
Exodus 13:17–18

Crossing the Sea

 When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” 18 So God led the people around by the desert road toward the Red Sea.[a] The Israelites went up out of Egypt ready for battle.

Insight
After more than four hundred years of slavery in Egypt, the march to the Promised Land for the children of Israel begins in Exodus 13. In this act of departure, both a prophecy and a request are fulfilled. The prophecy was delivered by God to Abraham at the establishment of His covenant with the patriarch. In Genesis 15:13, God warns that “for four hundred years” Abraham’s descendants would be “strangers in a country not their own and . . . enslaved and mistreated there”—but God would deliver them from that oppression. That deliverance is realized here in Exodus 13. In Genesis 50:25, Joseph requested that his remains be taken to the land of promise and be buried there. Exodus 13:19 tells us that this request hadn’t been forgotten by his people. Joshua 24:32 records the burial.

The Long Way
God did not lead them on the road through the Philistine country, though that was shorter. Exodus 13:17

As his peers were promoted one by one, Benjamin couldn’t help but feel a little envious. “How come you’re not a manager yet? You deserve it,” friends told him. But Ben decided to leave his career to God. “If this is God’s plan for me, I’ll just do my job well,” he replied.

Several years later, Ben was finally promoted. By then, his added experience enabled him to do his job confidently and won him the respect of subordinates. Some of his peers, meanwhile, were still struggling with their supervisory responsibilities, as they had been promoted before they were ready. Ben realized God had taken him the “long way around” so that he would be better prepared for his role.

When God led the Israelites out of Egypt (Exodus 13:17–18), He chose a longer way because the “shortcut” to Canaan was fraught with risk. The longer journey, note Bible commentators, also gave them more time to strengthen themselves physically, mentally, and spiritually for subsequent battles.

The shortest way isn’t always the best. Sometimes God lets us take the longer route in life, whether it’s in our career or other endeavors, so that we’ll be better prepared for the journey ahead. When things don’t seem to happen quickly enough, we can trust in God—the One who leads and guides us. By:  Leslie Koh

Reflect & Pray
How might God be strengthening you by letting you take the “longer way” in life? How can you remind yourself to keep trusting Him?

Loving God, You know how I feel when things don’t seem to happen quickly enough. Grant me the patience to trust in You and in Your sovereign plan and purpose.

My Utmost for His Highest, by Oswald Chambers
Thursday, November 12, 2020
The Changed Life
If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.

What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.

WISDOM FROM OSWALD CHAMBERS

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Jeremiah 51-52; Hebrews 9

A Word with You, by Ron Hutchcraft
Thursday, November 12, 2020
Your All-Access Pass - #8829

It was a major youth event I was speaking at, and they had several very popular contemporary Christian bands there. And teenagers love to get close to their heroes, even to find a way to get backstage or to their ready room. Let me assure you, speakers have no such problem. It's the bands they want to meet. Anyway, the organizers had to think through security - like who would be allowed to go into which area. Well, because I was a speaker, I wore one of those coveted trophies at any stage event. I had the all-access pass. Security people would glance at those door-opening words "all access" and they'd wave me right through. You can go anywhere and everywhere with one of those things!

I'm Ron Hutchcraft and I want to have A Word With You today about "Your All-Access Pass."

You may never have worn an all-access pass in your life, but if you belong to Jesus Christ, you possess the most valuable all-access pass in the universe. God has hung a pass around your neck that allows you to walk into the Throne Room from which the universe is governed...any time. In fact, you have priority clearance.

The door to God, the door to His Throne Room, is called prayer. And when Jesus tore down the wall between God and us when He died on the cross, He opened the way for total access to all the resources of heaven! But often our prayers sound as if we've forgotten the awesome position we're in. We pray these lame, predictable, earth-sized prayers that sound like we only have access to some little spiritual closet!

Hebrews 4:16 says we can "come boldly to God's throne of grace." And our word for today from the Word of God, 2 Corinthians 9:8, describes the incredible resources that gives us access to. It says, "God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work." Talk about comprehensive coverage! Access to all of God's grace so you can have everything you need in every situation to do what's right. Are you praying like that? Or are you worrying, scheming, hesitating, even disobeying instead of using your all-access pass?

What does that give you access to? Listen to Philippians 4:19, "My God will meet all your needs according to His glorious riches in Christ Jesus." You have a pass to the unlimited resources of the Jesus Fund in heaven, which has all the resources your situation requires financially, emotionally, relationally, physically. How about James 1:5, "If any of you lacks wisdom, he should ask God, who gives generously to all..." For every phone call, every email, every text, every parental challenge, every decision, every response, your all-access pass opens up the very wisdom of God Himself to guide you to the right thing. Or Hebrews 4:16, the "come boldly" verse, that promises "grace to help you in your time of need." All you need, man, to make it through your storm.

Yes, Jesus has given you an all-access pass to the resources of heaven. (Isn't it awesome?) But we live in such unnecessary poverty because we underutilize what He's made available. Isn't it time to quit praying in the same old box, coming to God like a beggar instead of a son or daughter?

When you pray, remember who you are, remember the awesome God you're with, and dare to trust Him for what the Bible calls "great and mighty things you do not know" (Jeremiah 33:3).