Ezra 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: Change Your Heart

A woman battles with depression. What's the solution suggested by some well-meaning friend? Buy yourself a new outfit! A husband is in an affair that brings him as much guilt as it does adventure. The solution? Hang out with people who don't make you feel guilty. Change your style. Get a new haircut. Case after case of treating the outside while ignoring the inside.
And the result? The woman gets a new outfit, and the depression disappears…for a day, maybe. The husband finds a bunch of buddies who sanction his adultery.  The result…peace, until the crowd's gone. Then the guilt is back. The exterior polished, the interior corroding. The outside altered, the inside faltering. One thing is clear. Cosmetic changes are only skin deep!
Jesus said, "Blessed are the pure in heart" (Matthew 5:8).  And the message of the Beatitude is a clear one. You change your life by changing your heart!
From The Applause of Heaven

Ezra 4

The Building Stopped

Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”

3 Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”

4-5 So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.

6 In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.

7 Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

8-16 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.

(This is the copy of the letter they sent to him.)

To: King Artaxerxes from your servants from the land across the Euphrates.

We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.

17-22 The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates.

Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!

23 The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.

24 That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.

Our Daily Bread reading and devotion   
Saturday, January 23, 2021
Read: Psalm 6

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.
1 Lord, do not rebuke me in your anger
    or discipline me in your wrath.
2 Have mercy on me, Lord, for I am faint;
    heal me, Lord, for my bones are in agony.
3 My soul is in deep anguish.
    How long, Lord, how long?

4 Turn, Lord, and deliver me;
    save me because of your unfailing love.
5 Among the dead no one proclaims your name.
    Who praises you from the grave?

6 I am worn out from my groaning.

All night long I flood my bed with weeping
    and drench my couch with tears.
7 My eyes grow weak with sorrow;
    they fail because of all my foes.

8 Away from me, all you who do evil,
    for the Lord has heard my weeping.
9 The Lord has heard my cry for mercy;
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;
    they will turn back and suddenly be put to shame.

INSIGHT
Some hear David’s words in Psalm 6 echoed in Jesus’ words of anguish in John 12:27 as He anticipated His death on the cross. Both gave reason to believe in the mercies and love of God. Both David and Jesus were surrounded by enemies that came from within their own nation. But whereas David’s personal failures contributed to much of his opposition, Jesus attracted enemies by exposing the hypocrisy of religious leaders. David prays that God would rescue him from death (Psalm 6:4–5), but Jesus’ purpose was to rescue His enemies rather than to be saved from them (John 12:23–26). He endured suffering far greater than David feared. By overcoming the grave, Jesus gave those who hated Him a reason to discover the mercies and everlasting love of God.

The Deepest Places
I am worn out from my groaning. Psalm 6:6

Victor Hugo (1802–1885), a poet and novelist during the social and political upheavals of nineteenth-century France, is perhaps best known for his classic Les Miserables. Over a century later, a musical adaptation of his novel has become one of our generation’s most popular productions. This shouldn’t surprise us. As Hugo once said, “Music expresses that which cannot be said and on which it is impossible to be silent.”

The psalmists would have agreed. Their songs and prayers provide us with honest reflections on life and its inevitable pain. They touch us in places we find difficult to access. For example, in Psalm 6:6 David cries out, “I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears.”

The fact that such raw honesty is included in the inspired songs of the Scriptures gives us great encouragement. It invites us to bring our fears to God, who welcomes us into His presence for comfort and help. He embraces us in our heartfelt honesty.

Music can give us the ability to express our feelings when words are hard to come by, but whether that expression is sung, prayed, or silently cried, our God reaches into the deepest places in our hearts and gives us His peace.

How would you characterize your prayer life? How does it make you feel to realize that God Himself allows you to come into His presence just as you are?

Thank You, loving God, for welcoming me with all my pain, fear, struggle, and disappointment. Thank You that You don’t want “correct” or “sanitized” prayers, but my honest heart instead.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 23, 2021
Transformed by Beholding

We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18

The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.

The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Exodus 7-8; Matthew 15:1-20

Ezra 3, Bible Reading and Daily Devotionals

Max Lucado Daily: HEAVEN NOTICES WHEN WE TRUST

Jesus once went to the house of a little girl who had just died. Mourners were gathered at the door. “’Why are you crying?’ he asked them” (Mark 5:39). You see, when we see death, we see reason to cry. When Jesus sees death, he sees deliverance. That was too much for the people to take. “They laughed at him” (v. 40). You’re not going to believe what Jesus did next. He threw the mourners out!

You know, God is still busy casting out the critics and silencing the voices that could deter you. Some of his work you’ve seen, most of it you haven’t. Only when you get home will you know how many times he has protected you from mocking voices of unbelief. He knows you and I are blind. I think that’s one reason he raised the girl from the dead. Not for her sake—she was better off in heaven—but for our sake, to teach us that heaven notices when we trust.


Ezra 3

The Building Begun

When the seventh month came and the Israelites had settled into their towns, the people assembled together in Jerusalem. Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.

3-5 Even though they were afraid of what their non-Israelite neighbors might do, they went ahead anyway and set up the Altar on its foundations and offered Whole-Burnt-Offerings on it morning and evening. They also celebrated the Festival of Booths as prescribed and the daily Whole-Burnt-Offerings set for each day. And they presented the regular Whole-Burnt-Offerings for Sabbaths, New Moons, and God’s Holy Festivals, as well as Freewill-Offerings for God.

6 They began offering Whole-Burnt-Offerings to God from the very first day of the seventh month, even though The Temple of God’s foundation had not yet been laid.

7 They gave money to hire masons and carpenters. They gave food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia.

8-9 In the second month of the second year after their arrival at The Temple of God in Jerusalem, Zerubbabel son of Shealtiel, and Jeshua son of Jozadak, in company with their brother priests and Levites and everyone else who had come back to Jerusalem from captivity, got started. They appointed the Levites twenty years of age and older to direct the rebuilding of The Temple of God. Jeshua and his family joined Kadmiel, Binnui, and Hodaviah, along with the extended family of Henadad—all Levites—to direct the work crew on The Temple of God.

10-11 When the workers laid the foundation of The Temple of God, the priests in their robes stood up with trumpets, and the Levites, sons of Asaph, with cymbals, to praise God in the tradition of David king of Israel. They sang antiphonally praise and thanksgiving to God:

Yes! God is good!
Oh yes—he’ll never quit loving Israel!

11-13 All the people boomed out hurrahs, praising God as the foundation of The Temple of God was laid. As many were noisily shouting with joy, many of the older priests, Levites, and family heads who had seen the first Temple, when they saw the foundations of this Temple laid, wept loudly for joy. People couldn’t distinguish the shouting from the weeping. The sound of their voices reverberated for miles around.

Our Daily Bread reading and devotion    
Friday, January 22, 2021/2014
Read: Exodus 6:1-13

Then the Lord said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”

2 God also said to Moses, “I am the Lord. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the Lord[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

6 “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the Lord.’”

9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.

10 Then the Lord said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”

12 But Moses said to the Lord, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”
Family Record of Moses and Aaron

13 Now the Lord spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
Footnotes:

    Exodus 6:3 Hebrew El-Shaddai
    Exodus 6:3 See note at 3:15.
    Exodus 6:12 Hebrew I am uncircumcised of lips; also in verse 30

Insight
Today’s reading anticipates that Pharaoh will pit himself against the living God. Inevitably, when a human heart stubbornly rebels against the sovereign God, conflict ensues. Fallen human beings still continue their rebellion against Him. Yet there is hope through the offer of redemption to all who repent and believe (John 1:12).

Bricks Without Straw
January 22, 2014 — by Jennifer Benson Schuldt

I will rescue you . . . , and I will redeem you with an outstretched arm. —Exodus 6:6

Many of us face the challenge of working with limited resources. Equipped with less money, less time, dwindling energy, and fewer helpers, our workload may remain the same. Sometimes, it even increases. There’s a saying that sums up this predicament: “More bricks, less straw.”

This phrase refers to the Israelites’ hardship as slaves in Egypt. Pharaoh decided to stop supplying them with straw, yet he required them to make the same number of bricks each day. They scoured the land to find supplies, while Pharaoh’s overseers beat them and pressured them to work harder (Ex. 5:13). The Israelites became so discouraged that they didn’t listen when God said through Moses, “I will rescue you . . . , and I will redeem you with an outstretched arm” (6:6).

Although the Israelites refused to hear God’s message, God was still guiding and directing Moses, preparing him to speak to Pharaoh. God remained firmly on Israel’s side—at work behind the scenes. Like the Israelites, we can become so downhearted that we ignore encouragement. In dark times, it’s comforting to remember that God is our deliverer (Ps. 40:17). He is always at work on our behalf, even if we can’t see what He is doing.
Lord, please help me to trust You despite my
discouragement. I invite You to fill me with
hope through the power of Your Holy Spirit.
Let my life testify of Your faithfulness.
Times of trouble are times for trust.

My Utmost for His Highest, by Oswald Chambers
Friday, January 22, 2021
Am I Looking To God?
Look to Me, and be saved… —Isaiah 45:22

Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”

Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.

Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Exodus 4-6; Matthew 14:22-36

A Word with You, by Ron Hutchcraft
Friday, January 22, 2021
Your Backpack...Unpacked - #8880

We were on a reservation basketball court. Our On Eagles' Wings team of young Native Americans were there to share the hope they had found with their generation. Teresa would be the main speaker that night. The one carrying the heavy backpack around all night. She set it down when she spoke. And started pulling out . . . rocks. She said, "You know, a lot of us spend our life carrying around an invisible load like this. A backpack full of rocks from our past - rocks we don't have to be carrying any more."

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Backpack...Unpacked!"

I know what a lot of those rocks might be labeled. "Regrets." The things we wish we hadn't done - maybe thought we'd never do. The things we wish we had done - and now it's too late.

I'll tell you one time when the weight of those rocks of regret get a lot heavier. When someone you love dies. Regrets are part of the sting of grief. Because grief surfaces the way we failed - or we think we failed - the one we love.

Two weeks after my Karen went to heaven, I wrote: "Lord, never far away are my regrets for the times I disappointed Karen. That I spoke harshly. That she just waited to talk with me when I work, work, worked." I know there were many times I put a smile on her face. It's the other times that add more weight to the grief. Regrets are heavy rocks.

I've discovered there are three ways to deal with life's regrets. The first is to confess them. To God. I had to dump my whole ugly backpack at Jesus' feet. Because He promised this in Acts 3:19, our word for today from the Word of God: "Repent...and turn to God that your sins may be wiped out, that times of refreshing may come from the Lord."

The liberating news from Jesus is that, when He was dying on that awful cross, He was paying for every sin, every shortcoming of my life and yours. Including those that live in our memory as guilty regrets. Something powerful happens, my friend, when you apply what Jesus did on that cross to all the things you should or should not have done. That freedom and forgiveness becomes available to you the day you put all your trust in Jesus to be your Savior from your sin. Then it's a matter of learning to forgive what a perfect God has now forgiven. And leaving your backpack at the cross.

But there are two other keys to dealing with regrets. The first is to confess them. The second is to calculate them. Before you make a "feel good now" choice that you're going to regret for a long time later. That's why there's so much wisdom in the challenge Jesus gave us about how to make "no regrets" decisions. In Luke 14:28, He says, "First sit down and estimate the cost."

Oh, it looks good right now. But what's it going to cost you in your reputation, your family, in people's trust, in relationships, in your self-esteem, in your closeness to God, your collateral damage? The bill will last longer than the thrill. The time to think about the rocks of regret is before they happen!

Confess your regrets. Calculate the regrets. And confront the regrets.

As a man who suddenly lost the love of his life in a single day, let me ask you this question. If this turned out to be the last day on earth for that loved one, that friend, what would your regrets be? What would you wish you had done? Or hadn't done? Well, thank God, they're still here. You can still make it right. Do it - while you can.

And if you've never brought your lifetime backpack of guilt and regrets to Jesus - never invited Him to be your Savior from all those sins - do that today. There's a lot more on our website about that, that will help you confirm that relationship with Jesus Christ. The website's ANewStory.com. It could be the beginning of your new story.

You've carried those sins long enough, those regrets. Jesus is waiting to take that backpack. See, He already carried what's in it to His cross.

1 John 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S VIEW OF DEATH

God’s view and our view of death tend to be different. We see death as the end; God sees it as a beginning. From God’s viewpoint death is not permanent. It is a necessary step for passing from this world to the next. From God’s perspective death is a small price to pay for the privilege of sitting at his table. The Scripture says, “Flesh and blood cannot have a part in the kingdom of God…This body that can be destroyed must clothe itself with something that can never be destroyed” (1 Corinthians 15:50, 53).

In other words, we must die for our body to be exchanged for a new one. So from God’s viewpoint death is not to be dreaded; it’s to be welcomed.

1 John 4

Don’t Believe Everything You Hear

My dear friends, don’t believe everything you hear. Carefully weigh and examine what people tell you. Not everyone who talks about God comes from God. There are a lot of lying preachers loose in the world.

2-3 Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!

4-6 My dear children, you come from God and belong to God. You have already won a big victory over those false teachers, for the Spirit in you is far stronger than anything in the world. These people belong to the Christ-denying world. They talk the world’s language and the world eats it up. But we come from God and belong to God. Anyone who knows God understands us and listens. The person who has nothing to do with God will, of course, not listen to us. This is another test for telling the Spirit of Truth from the spirit of deception.

God Is Love
7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

13-16 This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

To Love, to Be Loved
17-18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19 We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

20-21 If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Our Daily Bread reading and devotion    
Thursday, January 21, 2021
Today's Scripture & Insight:

Matthew 19:16–26

The Rich and the Kingdom of God
16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[a] and ‘love your neighbor as yourself.’[b]”

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 When the young man heard this, he went away sad, because he had great wealth.

23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Footnotes
Matthew 19:19 Exodus 20:12-16; Deut. 5:16-20
Matthew 19:19 Lev. 19:18

Insight
There are several interpretations of Jesus’ words in Matthew 19:24: “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” One view suggests “the eye of the needle” refers to a gate opening that could only be entered by a camel that had been relieved of its cargo. Another hypothesis is that the word for “camel” was mistranslated and should be translated “rope.” But these unlikely explanations rob this statement of its true meaning. The point is that apart from God’s grace, it’s not just difficult but impossible to be saved.

Small Fish
Come, follow me. Matthew 19:21

Over several years, a British couple living in West Africa developed a strong friendship with a man in their town and many times shared the love of Jesus and the story of salvation with him. Their friend, however, was reluctant to relinquish the lifetime of allegiance he had to another religion, even though he came to recognize that faith in Christ was “the greater truth.” His concern was partly financial, since he was a leader in his faith and depended on the compensation he received. He also feared losing his reputation among the people in his community.

With sadness, he explained, “I’m like a man fishing with my hands in a stream. I have caught a small fish in one, but a bigger fish is swimming by. To catch the bigger fish, I have to let go of the smaller one!”

The rich young ruler Matthew wrote about in Matthew 19 had a similar problem. When he approached Jesus, he asked, “What good thing must I do to get eternal life?” (v. 16). He seemed sincere, but he didn’t want to fully surrender his life to Jesus. He was rich, not only in money, but also in his pride of being a rule-follower. Although he desired eternal life, he loved something else more and rejected Christ’s words.

When we humbly surrender our life to Jesus and accept His free gift of salvation, He invites us, “Come, follow me” (v. 21). By:  Cindy Hess Kasper

Reflect & Pray
What one thing does Jesus require of us to receive salvation and the promise of eternal life with Him? What’s keeping you from fully surrendering to Him?

Dear Father, thank You for offering Your Son as payment for my sin. Help me to surrender wholly to You.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 21, 2021
Recall What God Remembers

Thus says the Lord: "I remember…the kindness of your youth…" —Jeremiah 2:2

Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?

God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?

As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).

WISDOM FROM OSWALD CHAMBERS

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L

Bible in a Year: Exodus 1-3; Matthew 14:1-21

A Word with You, by Ron Hutchcraft
Thursday, January 21, 2021
The Sweet Celebration of the Loyal Fans - #8879

I guess it was inevitable. With our boys growing up in northern New Jersey, it was predestined that they, and I for that matter, would become New York Giants football fans. Big Giants fans. Even in the season when they won only three games, and even when they had a string of bad seasons. Even when the airplane flew over a game with the banner that said, "Fifteen years of lousy football." What used to really annoy my boys was when friends who claimed to be Giants fans kept "jumping ship" when they kept losing. Then came the playoff Giants, and then the Giants that won the Super Bowl. Suddenly, there were gazillions of Giants fans everywhere, jumping up and down, celebrating the champions. But they could never know the joy of fans like my two sons who never lost hope, and who never stopped rooting for their team.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Sweet Celebration of the Loyal Fans."

It's true in sports; it's true in life. Victory is sweetest for those who are loyal through it all. Like Mary Magdalene in our word for today from the Word of God, taken directly from the glorious Easter story. Mary had been there at the cross, when all but one of Jesus' disciples had disappeared like scared rabbits. She had gone to the tomb for his burial. And now, after having been, along with some friends, the first one at Jesus' tomb that early Sunday morning, she just can't leave. She has found the tomb empty and now she has sunk to even greater despair, believing that someone has now stolen her Master's body.

John 20, beginning with verse 11, says, "Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus' body had been. They asked her, 'Woman, why are you crying?' 'They have taken my Lord away,' she said, 'and I don't know where they have put Him.' At this she turned around and saw Jesus standing there, but she didn't realize it was Jesus. 'Woman.' He said, 'why are you crying? Who is it you are looking for?' Thinking He was the gardener, she said, 'Sir, if you have carried Him away, tell me where you have put Him' ... Jesus said to her, 'Mary.' She turned toward Him and cried out... 'Rabboni!' (which means Teacher)."

Then it says, "Mary Magdalene went to the disciples with the news: 'I have seen the Lord.'" You bet she had, as no one had ever seen Him before. Who did Jesus choose as the first one to ever see Him alive again? The one who had been loyal to Him when every reason to be loyal seemed gone. Those are the people who see Jesus in ways that His fair-weather fans will never see Him.

Maybe you're going through a time that could be a major test of your loyalty to Jesus. It's dark, plans have been shattered, it's tempting to desert because of that tragedy, that loss, that awful hurt. You don't understand why this is happening. Maybe a lot of others have deserted Him. God seems silent and things seem to be getting worse instead of better. Your hopes were just sealed in a tomb.

Now is the moment of truth in your relationship with the man who gave His life for you. He did not abandon you when it meant the cross. Are you going to abandon Him? It's Mary Magdalene time: time to stand by Jesus, to stand firm in your commitment to Him, even when it feels like there's no reason to. The wisdom of many a veteran, of many a spiritual battle, still rings true today, "Never doubt in the darkness what God has told you in the light."

Yes, it's like a Good Friday for you right now. But Easter is coming. And the one who stands by Jesus when everything seems to be falling apart is the one who's going to see Jesus in all His power and all His glory. Victory is sweetest for those who never leave Him.

Ezra 2, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE TO SEE THE UNSEEN

A prisoner carved these words on the wall of a concentration camp: I believe in the sun, even though it doesn’t shine. I believe in love, even when it isn’t shown. I believe in God, even when he doesn’t speak. What eyes could have seen good in such horror? There is only one answer: eyes that chose to see the unseen.

As the apostle Paul wrote, “We set our eyes not on what we see but on what we cannot see. What we see will last only a short time, but what we cannot see will last forever” (2 Corinthians 4:18). Jesus asks us to make a choice. Either to live by the facts or to see by faith. When tragedy strikes, we, are left to choose what we see. We can see either the hurt or the Healer. The choice is ours.

Ezra 2

 These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The numbers of the returning Israelites by families of origin were as follows:

Parosh, 2,172

Shephatiah, 372

Arah, 775

Pahath-Moab (sons of Jeshua and Joab), 2,812

Elam, 1,254

Zattu, 945

Zaccai, 760

Bani, 642

Bebai, 623

Azgad, 1,222

Adonikam, 666

Bigvai, 2,056

Adin, 454

Ater (sons of Hezekiah), 98

Bezai, 323

Jorah, 112

Hashum, 223

Gibbar, 95.

Israelites identified by place of origin were as follows:

Bethlehem, 123

Netophah, 56

Anathoth, 128

Azmaveth, 42

Kiriath Jearim, Kephirah, and Beeroth, 743

Ramah and Geba, 621

Micmash, 122

Bethel and Ai, 223

Nebo, 52

Magbish, 156

Elam (the other one), 1,254

Harim, 320

Lod, Hadid, and Ono, 725

Jericho, 345

Senaah, 3,630.

Priestly families:

Jedaiah (sons of Jeshua), 973

Immer, 1,052

Pashhur, 1,247

Harim, 1,017.

Levitical families:

Jeshua and Kadmiel (sons of Hodaviah), 74.

Singers:

Asaph’s family line, 128.

Security guard families:

Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139.

Families of temple support staff:

Ziha, Hasupha, Tabbaoth,

Keros, Siaha, Padon,

Lebanah, Hagabah, Akkub,

Hagab, Shalmai, Hanan,

Giddel, Gahar, Reaiah,

Rezin, Nekoda, Gazzam,

Uzza, Paseah, Besai,

Asnah, Meunim, Nephussim,

Bakbuk, Hakupha, Harhur,

Bazluth, Mehida, Harsha,

Barkos, Sisera, Temah,

Neziah, and Hatipha.

Families of Solomon’s servants:

Sotai, Hassophereth, Peruda,

Jaala, Darkon, Giddel,

Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami.

Temple support staff and Solomon’s servants added up to 392.

59-60 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:

61 Delaiah, Tobiah, and Nekoda, 652 in all.

Likewise with these priestly families:

Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.

62-63 They had thoroughly searched for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.

64-67 The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

* * *

68-69 Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site. They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes.

70 The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.

Our Daily Bread reading and devotion   
Wednesday, January 20, 2021
Today's Scripture & Insight:

Psalm 104:24–35

How many are your works, Lord!
    In wisdom you made them all;
    the earth is full of your creatures.
25 There is the sea, vast and spacious,
    teeming with creatures beyond number—
    living things both large and small.
26 There the ships go to and fro,
    and Leviathan, which you formed to frolic there.

27 All creatures look to you
    to give them their food at the proper time.
28 When you give it to them,
    they gather it up;
when you open your hand,
    they are satisfied with good things.
29 When you hide your face,
    they are terrified;
when you take away their breath,
    they die and return to the dust.
30 When you send your Spirit,
    they are created,
    and you renew the face of the ground.

31 May the glory of the Lord endure forever;
    may the Lord rejoice in his works—
32 he who looks at the earth, and it trembles,
    who touches the mountains, and they smoke.

33 I will sing to the Lord all my life;
    I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
    as I rejoice in the Lord.
35 But may sinners vanish from the earth
    and the wicked be no more.

Praise the Lord, my soul.

Praise the Lord.[a]

Footnotes
Psalm 104:35 Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.

Insight
Psalm 104 displays some striking similarities to the Egyptian Akhenaten’s great Hymn to the Sun (fourteenth century bc), including depictions of creatures of night and day, provision for beasts and birds, descriptions of the sea and its ships, and the dependence of all creatures on their Creator. But Psalm 104 is structured by the sequence of creation found in Genesis 1: light is produced on day one (Psalm 104:2), the “vault” or “firmament” on day two (vv. 2–4), land and water are separated on day three (vv. 5–9), and so on. The psalm’s connection to Genesis 1 highlights the Creator’s role in creation. While the Egyptian hymn calls for worship of the sun, Psalm 104 calls for worship of the sun’s Maker. It seems the psalmist deliberately alludes to the Egyptian hymn in order to critique it and to make this very point: true worship is offered to the Creator, not the creation.

God’s Footprints
How many are your works, Lord! Psalm 104:24

“I know where God lives,” our four-year-old grandson told my wife, Cari. “Where is that?” she asked, her curiosity piqued. “He lives in the woods beside your house,” he answered.

When Cari told me about their conversation, she wondered what prompted his thinking. “I know,” I responded. “When we went for a walk in the woods during his last visit, I told him that even though we can’t see God, we can see the things He’s done.” “Do you see the footprints I’m making?” I had asked my grandson as we stepped through a sandy place by a river. “The animals and the trees and the river are like God’s footprints. We know that He’s been here because we can see the things He’s made.”

The writer of Psalm 104 also pointed to the evidence for God in creation, exclaiming “How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures” (v. 24). The Hebrew word for wisdom found here is often used in the Bible to describe skillful craftsmanship. God’s handiwork in nature proclaims His presence and makes us want to praise Him.

Psalm 104 begins and ends with the words: “Praise the Lord” (vv. 1, 35). From a baby’s hand to an eagle’s eye, our Creator’s artistry all around us speaks of His consummate skill. May we take it all in with wonder today—and praise Him for it! By:  James Banks


Reflect & Pray
Where do you see God’s handiwork in creation? How might you point someone to it—and to Him—today?

I praise You for all You’ve made, God! Help me to live in wonder at Your wisdom and goodness today.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 20, 2021
Are You Fresh for Everything?

Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3

Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?

Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).

Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.

Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.


WISDOM FROM OSWALD CHAMBERS

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: Genesis 49-50; Matthew 13:31-58

A Word with You, by Ron Hutchcraft
Wednesday, January 20, 2021
God's in the Personnel Business - #8878

When a member of our family would "shirk" a chore they had at our house, we had a familiar line that we used jokingly. Somebody would say, "Oh, it's so hard to get good help these days." Actually, I first heard that from a friend of mine who said that about trying to find a housekeeper. Now, that wasn't a real heavy issue for us, hiring a good housekeeper. We had a family!

But the saying does have some truth in it. I mean, how do you find the best person for a job: want ads, call an agency, put out a sign, do an interview? Well, it's always a risk trying to match a person with a position. And often we're disappointed, as the worker turns out to be the wrong person for the job. That can happen all too often in God's work, but it doesn't have to if you and I will do our part.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's in the Personnel Business."

Our word for today from the Word of God is from Matthew 9; I'll start reading at verse 36. "When Jesus saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest to send out workers into His harvest field.'"

Okay, here's what Jesus saw then and what I believe He sees now as He looks at the world you and I live in. There's a desperate need. There's a leadership shortage, and there's a personnel plan. You know what it is? One four-letter word - pray.

He gives here a prayer assignment for you and me. He says, "Ask the Lord of the harvest for the leaders of His choosing." Now, we often tend to pray for those who are already in His work. But often we don't pray for those who aren't in His work who should be. The words of Jesus indicate that God does not call and send these workers without our prayer. The active verb on our part is to pray. We pray - He will send.

The greatest danger of Christian work is that workers go out who have not been sent by God. It was said of John the Baptist in John 1:6, "He was a man sent from God." See, if they've not been sent from God, the work they do is only the work of man no matter how talented they are. There are people in leadership who never should have been. There are people not in leadership who should be. And we are partly to blame. We need to fervently and specifically pray that God will send out His choices, sovereignly matching people with assignments, and that God will weed out those who should not lead His Kingdom.

Maybe you see a leadership need right now in His Kingdom. Well, pray! Focus on that need until God sends His laborer. Maybe you see a leader who doesn't seem to be put there by God. Well, don't gossip. Don't complain! Don't backstab! Pray to the Lord of the harvest. Or maybe God will lay on your heart some man or woman that He wants in His service, and you can quietly pray them from the job they now have to the ministry they should have.

Consider if possibly you're the answer to your prayer, and that the Lord of the harvest is calling you. As inadequate as you feel, He'll use you because you know you're inadequate. It's hard to think of a more important and more neglected prayer task. If the right person gets in the right place, there's almost no end to what they can do.

Sure, it's hard to get good help these days. But prayer to the Lord of the harvest is how it gets done. After all, God is in the personnel business.

Ezra 1 , Bible Reading and Daily Devotionals

 Max Lucado Daily: DON’T BE AFRAID, JUST TRUST

Jesus and Jairus are interrupted by emissaries from his house. In the Gospel of Mark we read, “’Your daughter is dead’ they said. ‘There is no need to bother the teacher anymore’ (Mark 5:35). But Jesus paid no attention to what they said.” (v. 36). I love that line! It describes the critical principle for seeing the unseen: Ignore what people say. Close your ears. And, if you must, walk away. Ignore the ones who say it’s too late to begin again. Turn a deaf ear toward those who say you aren’t smart enough, fast enough, tall enough, or big enough. Faith sometimes begins by stuffing your ears with cotton.

Jesus turns immediately to Jairus and pleads: “Don’t be afraid; just believe” (v. 36). And Jesus compels Jairus to see the unseen. When Jesus says, “Just believe.” he is imploring, “Don’t be afraid, just trust.” Is he saying the same words to you?

Ezra 1

Cyrus King of Persia: “Build The Temple of God!”

 In the first year of Cyrus king of Persia—this fulfilled the Message of God preached by Jeremiah—God prodded Cyrus king of Persia to make an official announcement throughout his kingdom. He wrote it out as follows:

From Cyrus king of Persia, a Proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship in Jerusalem, Judah. Who among you belongs to his people? God be with you! Go to Jerusalem which is in Judah and build The Temple of God, the God of Israel, Jerusalem’s God. Those who stay behind, wherever they happen to live, will support them with silver, gold, tools, and pack animals, along with Freewill-Offerings for The Temple of God in Jerusalem.

5-6 The heads of the families of Judah and Benjamin, along with the priests and Levites—everyone, in fact, God prodded—set out to build The Temple of God in Jerusalem. Their neighbors rallied behind them enthusiastically with silver, gold, tools, pack animals, expensive gifts, and, over and above these, Freewill-Offerings.

7-10 Also, King Cyrus turned over to them all the vessels and utensils from The Temple of God that Nebuchadnezzar had hauled from Jerusalem and put in the temple of his gods. Cyrus king of Persia put Mithredath the treasurer in charge of the transfer; he provided a full inventory for Sheshbazzar the prince of Judah, including the following:

30 gold dishes

1,000 silver dishes

29 silver pans

30 gold bowls

410 duplicate silver bowls

1,000 miscellaneous items.

11 All told, there were 5,400 gold and silver articles that Sheshbazzar took with him when he brought the exiles back from Babylon to Jerusalem.

Our Daily Bread reading and devotion    
Tuesday, January 19, 2021
Today's Scripture & Insight:

Isaiah 26:3–13

You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you.
4 Trust in the Lord forever,
    for the Lord, the Lord himself, is the Rock eternal.
5 He humbles those who dwell on high,
    he lays the lofty city low;
he levels it to the ground
    and casts it down to the dust.
6 Feet trample it down—
    the feet of the oppressed,
    the footsteps of the poor.

7 The path of the righteous is level;
    you, the Upright One, make the way of the righteous smooth.
8 Yes, Lord, walking in the way of your laws,[a]
    we wait for you;
your name and renown
    are the desire of our hearts.
9 My soul yearns for you in the night;
    in the morning my spirit longs for you.
When your judgments come upon the earth,
    the people of the world learn righteousness.
10 But when grace is shown to the wicked,
    they do not learn righteousness;
even in a land of uprightness they go on doing evil
    and do not regard the majesty of the Lord.
11 Lord, your hand is lifted high,
    but they do not see it.
Let them see your zeal for your people and be put to shame;
    let the fire reserved for your enemies consume them.

12 Lord, you establish peace for us;
    all that we have accomplished you have done for us.
13 Lord our God, other lords besides you have ruled over us,
    but your name alone do we honor.

Insight
In calling His people to trust Him instead of trusting in other nations, God proclaimed Himself sovereign over all human history (Isaiah 24–27). God is at work behind the scenes, orchestrating events to the triumphant outcome He planned for the end of time. He’ll judge and punish the wicked and the proud (24:16–23; 25:10–12), but will bless those who humble themselves and trust in Him (25:1–8). Isaiah 26 is a song of praise celebrating the salvation and blessings God will bestow on those who trust, obey, and honor Him (vv. 7–9).

Unbreakable Faith
You will keep in perfect peace those whose minds are steadfast, because they trust in you. Isaiah 26:3

After doctors diagnosed their first-born son with autism, Diane Dokko Kim and her husband grieved facing a lifetime of caring for a cognitively disabled child. In her book Unbroken Faith, she admits to struggling with adjusting their dreams and expectations for their beloved son’s future. Yet through this painful process, they learned that God can handle their anger, doubts, and fears. Now, with their son reaching adulthood, Diane uses her experiences to encourage parents of children with special needs. She tells others about God’s unbreakable promises, limitless power, and loving faithfulness. She assures people that He gives us permission to grieve when we experience the death of a dream, an expectation, a way or a season of life.

In Isaiah 26, the prophet declares that God’s people can trust in the Lord forever, “for the Lord . . . is the Rock eternal” (v. 4). He’s able to sustain us with supernatural peace in every situation (v. 12). Focusing on His unchanging character and crying out to Him during troublesome times revitalizes our hope (v. 15).

When we face any loss, disappointment, or difficult circumstance, God invites us to be honest with Him. He can handle our ever-changing emotions and our questions. He remains with us and refreshes our spirits with enduring hope. Even when we feel like our lives are falling apart, God can make our faith unbreakable. By:  Xochitl Dixon

Reflect & Pray
Have you ever struggled with being honest with God when life feels overwhelming? How has God helped you deal with the death of a dream or expectation?

Loving God, please help me believe You can always be trusted with my honest emotions.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 19, 2021
Vision and Darkness

When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12

Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).

Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help

Bible in a Year: Genesis 46-48; Matthew 13:1-30

A Word with You, by Ron Hutchcraft
Tuesday, January 19, 2021
The High Price of Saving Your Life - #8877

Just another day on the subways of New York. That's what Wesley Autrey thought it was going to be as he waited for the next train with his two young daughters. There it was - the light of the approaching subway. Suddenly, a young man near him stumbled off the platform and fell onto the tracks below. Later, that 19-year-old's family said it was because of a recurring medical problem he had. With the subway approaching, Wesley Autrey made his choice. He literally dove on top of the fallen man and rolled him into the drainage trough between the tracks. Then he threw his body on top of the young man, forcing him to stay down. It was too late for the subway to stop. The train ran right over the spot where one man was literally laying his life on the line for another man. The subway missed them by two inches.

I'm Ron Hutchcraft and I want to have A Word With You today about "The High Price of Saving Your Life."

Every national newscast used the same word to describe Wesley Autrey that night: hero. He really was. The young man's parents believe he's alive today because of one man who put himself between their son and what would have killed him. Clearly, the rescuer was willing to give his life so someone else could live.

I'm alive today because of a hero who did that for me; except it cost Him His life for me to live. That Rescuer is, of course, Jesus. In all the meetings and creeds and denominations and beliefs, it's easy to miss what Jesus is really all about.

When the blockbuster movie The Passion of the Christ came out, it took millions of people back to before there was a Christianity - to where it was just Christ being beaten and butchered and crucified on a bloody cross. He could have called thousands of angels to rescue Him, but He refused to be rescued because He was rescuing me and you. He was rescuing a world of us who have broken God's laws, who deserve the hell that's the penalty for it.

That's the Jesus that comes knocking on the door of your heart this very day. He's giving you an opportunity to open your life to the only One who can rescue you from the death penalty for your sin. He died so you don't have to. You need to hear what He Himself says about His love for you and the price He paid for you because He does.

He talked about it in John 10, beginning with verse 11, our word for today from the Word of God. Jesus said, "I am the good shepherd. The good shepherd lays down His life for the sheep...I lay down My life...No one takes it from Me, but I lay it down of My own accord." Wait! Jesus wasn't a victim of religious leaders or Roman executioners. He created those people. He created the tree they nailed Him to. They didn't take His life; He gave His life.

And here's the part you just don't miss. He gave it for you. He put Himself between you and the judgment of Almighty God, and He took it for you. The Bible sums it up in eight powerful words: "Jesus laid down His life for us." You might as well put your name in that verse. "Jesus Christ laid down His life for" (there's your name). Or, "Jesus Christ laid down His life for me."

It doesn't make sense to ignore this Rescuer; to push Him away. On His behalf, I beg you, let Jesus rescue you! He did all He could do so you could live, but it's your move now. He didn't stay dead. He rose from the dead, so He's knocking on the door of your heart today. Tell Him, "Jesus, I have no hope but You. I can't just sit here when You gave Your life for me. I'm turning from my sin to embrace You as my Rescuer from my sin." Don't you want this?

At this crossroads moment, this would be a great time for you to see what awaits you at our website. Because the information is there to help you know you have a relationship with Jesus Christ. That website is ANewStory.com.

No one's ever loved you like Jesus has. This is the day you could have that love; the day that you finally belong to the One who loves you the most.

1 John 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: BLIND TO THE FUTURE

We are blind. Blind to the future. Just ask Jairus. He is the leader of the synagogue, the most important man in the community. But the Jairus in this Bible story is not the clear-sighted, black-frocked, civic leader. He is instead a blind man begging for a gift. He falls at Jesus’ feet, “saying, ‘My daughter is dying. Please come and put your hands on her so she will be healed and live’” (Mark 5:23).

You know, there are times in life when everything you have to offer is nothing compared to what you are asking to receive. The situation is starkly simple: Jairus is blind to the future, and Jesus knows the future. So Jairus asks for help. And Jesus, who loves to give new beginnings, goes to give it. He’ll do the same for you. Do you face an uncertain future?  Ask Jesus to help you.


1 John 3

Our Daily Bread reading and devotion   
Monday, January 18, 2021

 What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2-3 But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

4-6 All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

7-8 So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways.

9-10 People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-born to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test.

* * *

11 For this is the original message we heard: We should love each other.

12-13 We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14-15 The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16-17 This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love
18-20 My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

21-24 And friends, once that’s taken care of and we’re no longer accusing or condemning ourselves, we’re bold and free before God! We’re able to stretch our hands out and receive what we asked for because we’re doing what he said, doing what pleases him. Again, this is God’s command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.
 

Our Daily Bread reading and devotion   
Monday, January 18, 2021
Today's Scripture & Insight:

Romans 15:5–13

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, 6 so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

7 Accept one another, then, just as Christ accepted you, in order to bring praise to God. 8 For I tell you that Christ has become a servant of the Jews[a] on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed 9 and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore I will praise you among the Gentiles;
    I will sing the praises of your name.”[b]

10 Again, it says,

“Rejoice, you Gentiles, with his people.”[c]

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”[d]

12 And again, Isaiah says,

“The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”[e]

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Insight
Bible scholars agree that the book of Romans was written by the apostle Paul. Early church historians Eusebius, Origen, Tertullian, and Clement of Alexandria concur. Saul (whose Roman name was Paul) was born in Tarsus, a center of Greek culture and university city in Cilicia on the Mediterranean Sea. Paul received his early training in the Law in Jerusalem under the distinguished rabbi Gamaliel, who was a Pharisee and a member of the Sanhedrin (see Acts 5:34–40; 22:3). Before his conversion, Paul watched as Stephen was stoned to death and then took a leading part in the persecution of believers in Jesus (7:58; 9:1–2). Christ dramatically confronted him on the road to Damascus, and Paul was transformed from a zealous persecutor to a zealous preacher of the gospel. He’s attributed with writing thirteen books of the New Testament.

A Legacy of Acceptance
Accept one another, then, just as Christ accepted you, in order to bring praise to God.
Romans 15:7

In his book Breaking Down Walls, Glen Kehrein writes about climbing to the roof of his college dorm in Chicago after the assassination of civil rights activist Dr. Martin Luther King Jr. in 1968. “The sound of gunfire bounced eerily back and forth off the large buildings, and soon my rooftop perch provided a near panoramic, yet horrific, view. . . . How in the world did I get from a Wisconsin cornfield to a war zone in the inner city of Chicago in less than two years?” Compelled by his love for Jesus and people whose backgrounds were different from his, Glen lived on Chicago’s West Side and led a ministry there that provided food, clothing, shelter, and other services until his death in 2011.

Glen’s life mirrors the efforts of believers in Jesus who’ve come to grips with the need to embrace those who are different from themselves. Paul’s teaching and example helped Roman believers see that God’s plan to rescue wayward humanity included Jews and gentiles (Romans 15:8–12). Believers are called to follow His example of acceptance of others (v. 7); prejudice and discord have no place among those called to glorify God with “one mind and one voice” (v. 6). Ask God to help you cross barriers and break down walls and to warmly embrace everyone, regardless of their differences. Let’s strive to leave behind a legacy of acceptance. By:  Arthur Jackson

Reflect & Pray
How can you be more intentional with people who are different from you? What steps do you need to take to be more in line with Jesus’ embrace of all people?

Father in heaven, help me to represent You and make adjustments in my thinking and actions today as I strive to love others well.

My Utmost for His Highest, by Oswald Chambers
Monday, January 18, 2021

“It Is the Lord!”

Thomas answered and said to Him, "My Lord and my God!" —John 20:28

“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.

Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Genesis 43-45; Matthew 12:24-50

A Word with You, by Ron Hutchcraft
Monday, January 18, 2021

The Music That's Always There - #8876

We were in our seats waiting for the curtain to open on this great, family-oriented stage show. I knew it must be show time, the lights went down, and unobtrusively the live band quietly filed into the orchestra pit. Most people were focused on the stage, but I was fascinated by something I saw going on with the band. One woman in the band had the arm of a fellow band member on her arm. She was obviously leading him to his position at the keyboard. Then I realized with amazement that the keyboardist was blind. He put on his big headphones and, as the curtain opened, he started playing with all his heart. It was awesome!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Music That's Always There."

I'll tell you, it was really inspiring. That musician cannot see, but he can still hear the music! He can still play the music! I hope you can, too, no matter what limitations you're facing right now.

Look at the model Paul and Silas gave us in our word for today from the Word of God in Acts 16, beginning with verse 25. The preceding verses tell us that these two missionaries have been attacked by a crowd, and they were incited by false accusers. The Bible uses these words to describe what Paul and Silas had to go through: they were "stripped," "beaten," "severely flogged," and "thrown into prison." Then the Bible says they were put "in the inner cell" and their feet were "fastened in the stocks." That's enough to beat the song out of anybody.

But according to our word for today from the Word of God, "about midnight Paul and Silas were praying and singing hymns to God, and other prisoners were listening to them." The Bible goes on to report that when an earthquake shook that prison, the jailer himself came running to Paul and Silas for help. He and his whole family came to Christ that night!

There's something very compelling about someone who refuses to be taken down by the worst of circumstances, who can still hear God's "music," who can still play God's "music" no matter what. Now, that "music" is a positive attitude; that quality of "un-sinkability" that the Bible calls...right, JOY! The "music" is conversation that keeps finding things to thank and praise God for instead of things to complain about.

Maybe you're in a season right now where you've been sidelined. You feel set aside, held back or restricted. You're in a situation or maybe you have a condition that's making you very aware that you're really limited. Not all prisons have physical walls do they? It's easy to get frustrated, self-pitying, negative, maybe bitter. But you can choose, as Paul did, to continue instead to enjoy your Lord; to still make His music for others. In fact, people will listen to what you have to say about Jesus because of what you're going through.

Centuries ago, the poet Richard Lovelace wisely observed, "Stone walls do not a prison make, nor iron bars a cage." He went on to say, "If I have freedom in my love, and in my soul am free, angels alone, that soar above, enjoy such liberty." Your soul can be free, no matter how imprisoned the rest of you may be.

Paul later said, "We are hard pressed on every side, but not crushed; perplexed, but not in despair; struck down, but not destroyed" (2 Corinthians 4:8). Yes, he had a lot to handle, but that didn't stop him from hearing God's music - from playing God's music.

No matter how blinding, how deafening, how paralyzing your situation, the music of God is always there for those who choose to hear it.

Ezekiel 48, Bible Reading and Daily Devotionals

Max Lucado Daily: True Courage

Are you timid?  Cautious?  Could you use some courage?  Scripture says, "There is now no condemnation for those who are in Christ Jesus" (Romans 8:1).  "For you died, and your life is now hidden with Christ in God" (Colossians 3:3). If you're in Christ, these promises are not only a source of joy, they are the foundations of true courage!
When God looks at you, he doesn't see you; He sees the One who surrounds you. Failure's not a concern for you; your victory is secure. How could you not be courageous?  In Hebrews 10:22, the writer says, "Since we have confidence to enter the Most Holy Place by the blood of Jesus-let us draw near to God with a sincere heart in full assurance of faith."
The point is clear. The Father of Truth will win, and the followers of Truth will be saved. The prize is yours. Applaud the victory!

Ezekiel 48

The Sanctuary of God at the Center

“These are the tribes:

“Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.

2 “Asher: one portion, bordering Dan from east to west.

3 “Naphtali: one portion, bordering Asher from east to west.

4 “Manasseh: one portion, bordering Naphtali from east to west.

5 “Ephraim: one portion, bordering Manasseh from east to west.

6 “Reuben: one portion, bordering Ephraim from east to west.

7 “Judah: one portion, bordering Reuben from east to west.

8-9 “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.

10-12 “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.

13-14 “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.

15-19 “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.

20 “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.

21-22 “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Benjamin, respectively.

23 “And then the rest of the tribes:

“Benjamin: one portion, stretching from the eastern to the western boundary.

24 “Simeon: one portion, bordering Benjamin from east to west.

25 “Issachar: one portion, bordering Simeon from east to west.

26 “Zebulun: one portion, bordering Issachar from east to west.

27 “Gad: one portion, bordering Zebulun from east to west.

28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.

29 “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master.

* * *

30-31 “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.

32 “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Benjamin, the gate of Dan.

33 “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.

34 “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.

35 “The four sides of the city measure to a total of nearly six miles.

“From now on the name of the city will be Yahweh-Shammah:

        “God-Is-There.”

Our Daily Bread reading and devotion    
Sunday, January 17, 2021
Today's Scripture & Insight:

Revelation 4:4–11

Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. 5 From the throne came flashes of lightning, rumblings and peals of thunder. In front of the throne, seven lamps were blazing. These are the seven spirits[a] of God. 6 Also in front of the throne there was what looked like a sea of glass, clear as crystal.

In the center, around the throne, were four living creatures, and they were covered with eyes, in front and in back. 7 The first living creature was like a lion, the second was like an ox, the third had a face like a man, the fourth was like a flying eagle. 8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

“‘Holy, holy, holy

is the Lord God Almighty,’[b]

who was, and is, and is to come.”

9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

11 “You are worthy, our Lord and God,
    to receive glory and honor and power,
for you created all things,
    and by your will they were created
    and have their being.”

Insight
In Revelation 4:8–11, the elders, angels, and four living creatures remind us God is worthy of worship. “The Lord God Almighty” (v. 8) is a term that means “powerful and immovable.” Additionally, God’s eternality and authority are reflected in the reference to Him as the one “who was, and is, and is to come” (v. 8). This indicates that He’s sovereign over time—past, present, and future. The elders show their honor of God by laying down their crowns—their symbols of authority—before Him (v. 10). He’s worthy of the praise of His creation (v. 11).

The Wonderful One
There before me was a throne in heaven with someone sitting on it. Revelation 4:2

In The Wonderful Wizard of Oz, Dorothy, the Scarecrow, the Tin Man, and the Cowardly Lion return to Oz with the broomstick that empowered the Wicked Witch of the West. The Wizard had promised, in return for the broomstick, that he would give the four their deepest desires: a ride home for Dorothy, a brain for the Scarecrow, a heart for the Tin Man, and courage for the Cowardly Lion. But the Wizard stalls and tells them to come back the next day.

While they plead with the Wizard, Dorothy’s dog Toto pulls back the curtain, behind which the Wizard spoke, to reveal that the Wizard isn’t a wizard at all, he’s just a fearful, fidgety man from Nebraska.

It’s said that the author, L. Frank Baum, had a serious problem with God, so he wanted to send the message that only we have the power to solve our problems.

In contrast, the apostle John pulls back the veil to reveal the truly Wonderful One behind the “curtain.” Words fail John (note the repeated use of the preposition like in the passage), but the point is well made: God is seated on His throne, surrounded by a sea of glass (Revelation 4:2, 6). Despite the troubles that plague us here on earth (chs. 2–3), God isn’t pacing the floor and biting His nails. He’s actively at work for our good, so we can experience His peace. By:  David H. Roper

Reflect & Pray
What do you fear today? How does it help you to know that God controls the troubles that surround you? How can you better trust and surrender to Him?

I’m grateful, God, that I can count on You to walk with me through everything. Thank You for Your peace.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 17, 2021
The Call of the Natural Life

When it pleased God…to reveal His Son in me… —Galatians 1:15-16

The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”

Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Genesis 41-42; Matthew 12:1-23

Ezekiel 47, Bible Reading and Daily Devotionals

 Max Lucado Daily: Doing What Comes Naturally

My child's feelings are hurt, I tell her she's special. My child's injured, I do whatever it takes to make her feel better. My child's afraid, I won't go to sleep until she's secure. I'm not a hero. I'm not unusual. I'm a parent. When a child hurts, a parent does what comes naturally. He helps.
Moments of comfort from a parent. I can tell you they're the sweetest moments in the day. They come naturally, willingly, joyfully. If all that's so true, then why am I so reluctant to let my heavenly Father comfort me?
Being a father has taught me that when I'm criticized, injured, or afraid, there's a Father who's ready to comfort me. A Father who'll hold me until I'm better. And who won't go to sleep when I'm afraid. Ever! And that's enough.
From The Applause of Heaven

Ezekiel 47

Trees on Both Sides of the River

Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

3-5 He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

6-7 He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

8-10 He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

11 “The swamps and marshes won’t become fresh. They’ll stay salty.

12 “But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”

Divide Up This Land
13-14 A Message from God, the Master: “These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance.

15-17 “These are the boundaries of the land:

“The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.

18 “The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.

19 “The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.

20 “The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.

21-23 “Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master.”

Our Daily Bread reading and devotion    
Saturday, January 16, 2021
Today's Scripture & Insight:

1 Samuel 17:32, 41–47

David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

Insight
Goliath considered it an insult to have David fight him because David was “little more than a boy” (1 Samuel 17:42)—“a youth” (esv)—while he was a battle-seasoned warrior (v. 33). David, the eighth and the “youngest” (16:11; 17:12, 14, Hebrew haqqa?an) of Jesse’s sons, was consistently looked down upon, even by his own family (17:28). Haqqa?an can mean “smallest in size” as well as youngest. To serve in the army, an Israelite male needed to be at least twenty years old (Numbers 1:3). Three of his older brothers were in Saul’s army at this time (1 Samuel 17:13). Assuming the remaining four brothers were one year apart in age, scholars estimate David would be about fourteen to fifteen years old when he fought Goliath.

Mighty
[Goliath] looked David over and saw that he was little more than a boy. 1 Samuel 17:42

Baby Saybie, born as a “micro-preemie” at 23 weeks, weighed only 8.6 ounces. Doctors doubted Saybie would live and told her parents they’d likely have only an hour with their daughter. However, Saybie kept fighting. A pink card near her crib declared “Tiny but Mighty.” After five months in the hospital, Saybie miraculously went home as a healthy five-pound baby. And she took a world record with her: the world’s tiniest surviving baby.

It’s powerful to hear stories of those who beat the odds. The Bible tells one of these stories. David, a shepherd boy, volunteered to fight Goliath—a mammoth warrior who defamed God and threatened Israel. King Saul thought David was ridiculous: “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth” (1 Samuel 17:33). And when the boy David stepped onto the battlefield, Goliath “looked David over and saw that he was little more than a boy” (v. 42). However, David didn’t step into battle alone. He came “in the name of the Lord Almighty, the God of the armies of Israel” (v. 45). And when the day was done, a victorious David stood above a dead Goliath.

No matter how enormous the problem, when God is with us there’s nothing that we need to fear. With His strength, we’re also mighty. By:  Winn Collier


Reflect & Pray
When do you feel small and insignificant? How can you see God present with you and strengthening you despite insurmountable odds?

God, I feel tiny today. Left to myself, there’s no way forward. But I trust You to be with me and guide me. I’m trusting in Your strength.  

My Utmost for His Highest, by Oswald Chambers
Saturday, January 16, 2021
The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.

The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Genesis 39-40; Matthew 11