Nehemiah 9 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: The Definitive Answer

At some point, we all stand at an intersection and ask this question:  Is God good when the outcome is not?
The definitive answer to the goodness of God comes in the person of Jesus Christ.  He's the only picture of God ever taken. He pressed his fingers into the sore of the leper. He inclined his ear to the cry of the hungry. He didn't retreat at the sight of pain.  Just the opposite. Cruel accusations of jealous men?  Jesus knows their sting.
Is it possible that the wonder of heaven will make the most difficult life a good bargain?  This was Paul's opinion.  He said, "Our light and momentary troubles are achieving for us an eternal glory that far outweighs them all." (2 Corinthians 4:17)
Your pain won't last forever, my friend, but you will. Whatever we go through now is less than nothing compared with the magnificent future God has planned for us! You'll get through this! God is good even when the outcome is different.  Hang onto this promise!
From You'll Get Through This

Nehemiah 9

Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God, their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God.

4-5 A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God, their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, “On your feet! Bless God, your God, for ever and ever!”

5-6 Blessed be your glorious name,
    exalted above all blessing and praise!
You’re the one,
    God, you alone;
You made the heavens,
    the heavens of heavens, and all angels;
The earth and everything on it,
    the seas and everything in them;
You keep them all alive;
    heaven’s angels worship you!

7-8 You’re the one, God,the God
    who chose Abram
And brought him from Ur of the Chaldees
    and changed his name to Abraham.
You found his heart to be steady and true to you
    and signed a covenant with him,
A covenant to give him the land of the Canaanites,
    the Hittites, and the Amorites,
The Perizzites, Jebusites, and Girgashites,
    —to give it to his descendants.
And you kept your word
    because you are righteous.

9-15 You saw the anguish of our parents in Egypt.
    You heard their cries at the Red Sea;
You amazed Pharaoh, his servants, and the people of his land
    with wonders and miracle-signs.
You knew their bullying arrogance against your people;
    you made a name for yourself that lasts to this day.
You split the sea before them;
    they crossed through and never got their feet wet;
You pitched their pursuers into the deep;
    they sank like a rock in the storm-tossed sea.
By day you led them with a Pillar of Cloud,
    and by night with a Pillar of Fire
To show them the way
    they were to travel.
You came down onto Mount Sinai,
    you spoke to them out of heaven;
You gave them instructions on how to live well,
    true teaching, sound rules and commands;
You introduced them
    to your Holy Sabbath;
Through your servant Moses you decreed
    commands, rules, and instruction.
You gave bread from heaven for their hunger,
    you sent water from the rock for their thirst.
You told them to enter and take the land,
    which you promised to give them.

16-19 But they, our ancestors, were arrogant;
    bullheaded, they wouldn’t obey your commands.
They turned a deaf ear, they refused
    to remember the miracles you had done for them;
They turned stubborn, got it into their heads
    to return to their Egyptian slavery.
And you, a forgiving God,
    gracious and compassionate,
Incredibly patient, with tons of love—
    you didn’t dump them.
Yes, even when they cast a sculpted calf
    and said, “This is your god
Who brought you out of Egypt,”
    and continued from bad to worse,
You in your amazing compassion
    didn’t walk off and leave them in the desert.
The Pillar of Cloud didn’t leave them;
    daily it continued to show them their route;
The Pillar of Fire did the same by night,
    showed them the right way to go.

20-23 You gave them your good Spirit
    to teach them to live wisely.
You were never miserly with your manna,
    gave them plenty of water to drink.
You supported them forty years in that desert;
    they had everything they needed;
Their clothes didn’t wear out
    and their feet never blistered.
You gave them kingdoms and peoples,
    establishing generous boundaries.
They took over the country of Sihon king of Heshbon
    and the country of Og king of Bashan.
You multiplied children for them,
    rivaling the stars in the night skies,
And you brought them into the land
    that you promised their ancestors
    they would get and own.

24-25 Well, they entered all right,
    they took it and settled in.
The Canaanites who lived there
    you brought to their knees before them.
You turned over their land, kings, and peoples
    to do with as they pleased.
They took strong cities and fertile fields,
    they took over well-furnished houses,
Cisterns, vineyards, olive groves,
    and lush, extensive orchards.
And they ate, grew fat on the fat of the land;
    they reveled in your bountiful goodness.

26-31 But then they mutinied, rebelled against you,
    threw out your laws and killed your prophets,
The very prophets who tried to get them back on your side—
    and then things went from bad to worse.
You turned them over to their enemies,
    who made life rough for them.
But when they called out for help in their troubles
    you listened from heaven;
And in keeping with your bottomless compassion
    you gave them saviors:
Saviors who saved them
    from the cruel abuse of their enemies.
But as soon as they had it easy again
    they were right back at it—more evil.
So you turned away and left them again to their fate,
    to the enemies who came right back.
They cried out to you again; in your great compassion
    you heard and helped them again.
    This went on over and over and over.
You warned them to return to your Revelation,
    they responded with haughty arrogance:
They brushed off your commands, spurned your rules
    —the very words by which men and women live!
They set their jaws in defiance,
    they turned their backs on you and didn’t listen.
You put up with them year after year
    and warned them by your spirit through your prophets;
But when they refused to listen
    you abandoned them to foreigners.
Still, because of your great compassion,
    you didn’t make a total end to them.
You didn’t walk out and leave them for good;
    yes, you are a God of grace and compassion.

32-37 And now, our God, the great God,
    God majestic and terrible, loyal in covenant and love,
Don’t treat lightly the trouble that has come to us,
    to our kings and princes, our priests and prophets,
Our ancestors, and all your people from the time
    of the Assyrian kings right down to today.
You are not to blame
    for all that has come down on us;
You did everything right,
    we did everything wrong.
None of our kings, princes, priests, or ancestors
    followed your Revelation;
They ignored your commands,
    dismissed the warnings you gave them.
Even when they had their own kingdom
    and were enjoying your generous goodness,
Living in that spacious and fertile land
    that you spread out before them,
They didn’t serve you
    or turn their backs on the practice of evil.
And here we are, slaves again today;
    and here’s the land you gave our ancestors
So they could eat well and enjoy a good life,
    and now look at us—no better than slaves on this land.
Its wonderful crops go to the kings
    you put over us because of our sins;
They act like they own our bodies
    and do whatever they like with our cattle.
    We’re in deep trouble.

38 “Because of all this we are drawing up a binding pledge, a sealed document signed by our princes, our Levites, and our priests.”

* * *

Our Daily Bread reading and devotion    
Saturday, April 10, 2021

Read: Habakkuk 3:6, 16–19

He stood, and shook the earth;
    he looked, and made the nations tremble.
The ancient mountains crumbled
    and the age-old hills collapsed—
    but he marches on forever.

I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.
Yet I will wait patiently for the day of calamity
    to come on the nation invading us.
17 Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
18 yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

19 The Sovereign Lord is my strength;
    he makes my feet like the feet of a deer,
    he enables me to tread on the heights.

For the director of music. On my stringed instruments.

INSIGHT
The book of Habakkuk describes a prophet’s complaint about the injustice that’s oppressing his people. In his exchange with God, Habakkuk has to come to terms with the methods and timing of God. This leads him to sing a powerful song celebrating His strength and power. Creation itself quakes at the approach of the Creator. Some of the pictures of this powerful God are indeed fear-inducing: plague goes before Him and pestilence follows Him (Habakkuk 3:5); the earth shakes when He stands and the ancient mountains and hills crumble (v. 6). But this picture of God as a warrior inspires a joy and confidence in Habakkuk that finds expression in the final verses. Despite the circumstances that surround the prophet, he’ll “rejoice in the Lord” (v. 18) because this mighty God is his strength (v. 19).

By Patricia Raybon

Finding Joy in Praise

Yet I will rejoice in the Lord. Habakkuk 3:18

When the famous British writer C. S. Lewis first gave his life to Jesus, he initially resisted praising God. In fact, he called it “a stumbling block.” His struggle was “in the suggestion that God Himself demanded it.” Yet Lewis finally realized “it is in the process of being worshipped that God communicates His presence” to His people. Then we, “in perfect love with God,” find joy in Him no more separable “than the brightness a mirror receives” from the “brightness it sheds.”

The prophet Habakkuk arrived at this conclusion centuries earlier. After complaining to God about evils aimed at the people of Judah, Habakkuk came to see that praising Him leads to joy—not in what God does, but in who He is. Thus, even in a national or world crisis, God is still great. As the prophet declared:

“Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord” (Habakkuk 3:17–18). “I will be joyful in God my Savior,” he added.

As C. S. Lewis realized, “The whole world rings with praise.” Habakkuk, likewise, surrendered to praising God always, finding rich joy in the One who “marches on forever” (v. 6).


When you praise God, what’s the impact on your spirit? Reflecting on God’s goodness, name three things you can praise Him for today.

Loving God, even during hard times, stir in my heart—and on my lips—the rich spirit of joyful praise to You.

To learn more about the book of Habakkuk, visit ChristianUniversity.org/OT314.


My Utmost for His Highest, by Oswald Chambers
Saturday, April 10, 2021
Complete and Effective Decision About Sin

…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6

Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.

Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.

This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.

Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: 1 Samuel 15-16; Luke 10:25-42

Nehemiah 8 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: ONE GOOD CHOICE FOR ETERNITY

It would’ve been nice if God had let us order life like we order a meal. I’ll take good health and a high IQ. I’ll pass on the music skills, but give me a fast metabolism. Would’ve been nice, but it didn’t happen. When it came to your life on earth you weren’t given a voice or a vote. But when it comes to life after death you were. In my book that seems like a good deal. Wouldn’t you agree? Have we been given any greater privilege than that of choice?

You’ve made some bad choices in life, haven’t you? You’ve chosen the wrong friends, maybe the wrong career, even the wrong spouse. You look back and say, “If only—if only I could make up for those bad choices.” Well, you can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.

Nehemiah 8

By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that God had commanded for Israel.

2-3 So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.

4 The scholar Ezra stood on a wooden platform constructed for the occasion. He was flanked on the right by Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on the left by Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

5-6 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. Then Ezra praised God, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of God, their faces to the ground.

7-8 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah, all Levites, explained The Revelation while people stood, listening respectfully. They translated the Book of The Revelation of God so the people could understand it and then explained the reading.

9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to God, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.

10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of God is your strength!”

11 The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”

12 So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.

* * *

13-15 On the second day of the month the family heads of all the people, the priests, and the Levites gathered around Ezra the scholar to get a deeper understanding of the words of The Revelation. They found written in The Revelation that God commanded through Moses that the People of Israel are to live in booths during the festival of the seventh month. So they published this decree and had it posted in all their cities and in Jerusalem: “Go into the hills and collect olive branches, pine branches, myrtle branches, palm branches, and any other leafy branches to make booths, as it is written.”

* * *

16-17 So the people went out, brought in branches, and made themselves booths on their roofs, courtyards, the courtyards of The Temple of God, the Water Gate plaza, and the Ephraim Gate plaza. The entire congregation that had come back from exile made booths and lived in them. The People of Israel hadn’t done this from the time of Joshua son of Nun until that very day—a terrific day! Great joy!

18 Ezra read from the Book of The Revelation of God each day, from the first to the last day—they celebrated the feast for seven days. On the eighth day they held a solemn assembly in accordance with the decree.

Our Daily Bread reading and devotion    
Friday, April 09, 2021
Read: Psalm 57

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.
1 Have mercy on me, my God, have mercy on me,
    for in you I take refuge.
I will take refuge in the shadow of your wings
    until the disaster has passed.

2 I cry out to God Most High,
    to God, who vindicates me.
3 He sends from heaven and saves me,
    rebuking those who hotly pursue me—[c]
    God sends forth his love and his faithfulness.

4 I am in the midst of lions;
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.

5 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

6 They spread a net for my feet—
    I was bowed down in distress.
They dug a pit in my path—
    but they have fallen into it themselves.

7 My heart, O God, is steadfast,
    my heart is steadfast;
    I will sing and make music.
8 Awake, my soul!
    Awake, harp and lyre!
    I will awaken the dawn.

9 I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens;
    let your glory be over all the earth.

Footnotes
Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
Psalm 57:1 Title: Probably a literary or musical term
Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

INSIGHT
Psalm 57 vividly contrasts the psalmist’s sense of vulnerability, as if among beasts of prey (v. 4), with a growing awareness of and confidence in God’s far-surpassing greatness. A deep awareness of God’s powerful care allows for a steady confidence in harrowing circumstances. Like Psalm 17:8 and 36:7, Psalm 57:1 uses the metaphor of the protection of a mother bird to capture God’s tender, protective care. This metaphor was also used in ancient Egyptian and Assyrian literature as an image of divine protection for the king. But in Psalm 36:7, the psalmist emphasizes that “all humanity finds shelter in the shadow of your wings” (nlt). Through celebrating God’s glory (57:5, 11; Hebrew kebod), the psalmist experiences God’s breathing new life into his own soul (v. 8). David is saying that God’s glory is now his glory as he looks to God for deliverance and protection.

Refuge for the Rejected-By James Banks

Have mercy on me, my God, have mercy on me, for in you I take refuge. Psalm 57:1

George Whitefield (1714–1770) was one of the most gifted and effective preachers in history, leading thousands to faith in Jesus. But his life wasn’t without controversy. His practice of preaching outdoors (to accommodate large crowds) was sometimes criticized by those who questioned his motives and felt he should speak only within the four walls of a church building. Whitefield’s epitaph sheds light on his response to others’ harsh words: “I am content to wait till the Day of Judgment for the clearing up of my character; and after I am dead, I desire no other epitaph than this, ‘Here lies George Whitefield—what sort of a man he was, the great day will discover.’ ”

In the Old Testament, when David faced harsh criticism from others, he too entrusted himself to God. When Saul falsely accused David of leading a rebellion and he was forced to hide from Saul’s approaching army in a cave, David described being “in the midst of lions,” among “men whose teeth are spears and arrows, whose tongues are sharp swords” (Psalm 57:4). But even in that difficult place, he turned to God and found comfort in Him: “For great is your love, reaching to the heavens; your faithfulness reaches to the skies” (v. 10).

When others misunderstand or reject us, God is our “refuge” (v. 1). May He be forever praised for His unfailing and merciful love!

How does dwelling on God’s mercy help you when you’re discouraged? How can you demonstrate His love to another?

Abba Father, I praise You that I can be accepted by You forever because of Your Son. I take refuge in Your perfect love today.

My Utmost for His Highest, by Oswald Chambers
Friday, April 09, 2021

Have You Seen Jesus?

After that, He appeared in another form to two of them… —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: 1 Samuel 13-14; Luke 10:1-24

A Word with You, by Ron Hutchcraft
Friday, April 09, 2021

Prove it Before You Promote it - #8935

You know, after a whole lot of airplane flights in my life, it was refreshing one day to have a pilot who really took seriously that little phrase "friendly skies." He was a friendly pilot! He was kind enough to keep pointing out what we were seeing below. Most pilots are friendly, but they don't take all the time to, you know, be kind of a tour guide and say, like, "On the left side..." "On the right side of the plane..."

Seems like I'm always on the wrong side of the plane to see anything, but this time I happened to be where I should have been. And he pointed out that we were over what looked like a large, winding raceway track. He pointed out we were looking at a new car proving ground used by one of the big three automakers to test their prototype automobiles. He said that the cars are driven for long hours on end and thousands of miles on that track to detect any weaknesses. And then, and only then, do they put them on the road. You know, that's a good idea to test a vehicle before you trust it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Prove it Before You Promote it."

You know, God talks about His vehicles in our word for today from the Word of God in 1 Timothy 3:1. And by His vehicles I mean the people He can use to carry out His leadership assignments. He says, "If anyone sets his heart on being an overseer (or spiritual leader) he desires a noble task." All right, it's okay to want to be a leader for Him. But listen to verses 6 and 7, "He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders so that he will not fall into disgrace and into the devil's trap."

Short version: Don't rush into leadership. Like a new car, you have to spend a lot of time on the proving ground before you're put on the road to be a spiritual leader. Now, since we live in a microwave world where everything happens fast, and "I want it now!" we want to get in a position quickly. Or we want to promote people too soon from rookie to starting team. I've got a hunch some of the falls that we have seen in our spiritual leaders maybe if you went way back in their beginnings maybe someone promoted them before they proved them.

See, it takes time to get your ego where it needs to be. Verse 6 talks about not becoming conceited. Well, it takes time to get to the place where you want to promote His kingdom and not yours. It takes time to build a reputation like it talks about here; a reputation for being real, for being authentic.

It talks about other qualifications in this passage. It takes time to get your family under control, your temper, your appetites, your money - all of which, by the way, are qualifications for spiritual leadership.

When you cut short the time to grow, the time to develop humility, the time to get your life lined up with your message, you're creating a potential crash. So, let's not be in too big a hurry to push one of God's vehicles out onto the Interstate. We all need to be tested first on God's proving ground. Rushing to leadership...that's man's way of doing it - it's not God's.

Like a responsible auto manufacturer, God has a simple rule for His human vehicles: Prove it before you promote it.

Nehemiah 7, Bible Reading and Daily Devotionals

Max Lucado Daily: THE NAIL OF GOD

God has penned a list of our faults. The list God has made, however, cannot be read. The words can’t be deciphered. The mistakes are covered; the sins are hidden. Those at the top are hidden by his hand; those down the list are covered by his blood. Your sins are blotted out by Jesus. The Bible says, “He has forgiven you all your sins: he has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross” (Colossians 2:14 Phillips).

He knew the source of those sins was you. And since he couldn’t bear the thought of eternity without you, Jesus himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus open for the nail, the doors of heaven open for you.

Nehemiah 7

The Wall Rebuilt: Names and Numbers

After the wall was rebuilt and I had installed the doors, and the security guards, the singers, and the Levites were appointed, I put my brother Hanani, along with Hananiah the captain of the citadel, in charge of Jerusalem because he was an honest man and feared God more than most men.

3 I gave them this order: “Don’t open the gates of Jerusalem until the sun is up. And shut and bar the gates while the guards are still on duty. Appoint the guards from the citizens of Jerusalem and assign them to posts in front of their own homes.”

4 The city was large and spacious with only a few people in it and the houses not yet rebuilt.

5 God put it in my heart to gather the nobles, the officials, and the people in general to be registered. I found the genealogical record of those who were in the first return from exile. This is the record I found:

6-60 These are the people of the province who returned from the captivity of the Exile, the ones Nebuchadnezzar king of Babylon had carried off captive; they came back to Jerusalem and Judah, each going to his own town. They came back in the company of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.

The numbers of the men of the People of Israel by families of origin:

Parosh, 2,172

Shephatiah, 372

Arah, 652

Pahath-Moab (sons of Jeshua and Joab), 2,818

Elam, 1,254

Zattu, 845

Zaccai, 760

Binnui, 648

Bebai, 628

Azgad, 2,322

Adonikam, 667

Bigvai, 2,067

Adin, 655

Ater (sons of Hezekiah), 98

Hashum, 328

Bezai, 324

Hariph, 112

Gibeon, 95.

Israelites identified by place of origin:

Bethlehem and Netophah, 188

Anathoth, 128

Beth Azmaveth, 42

Kiriath Jearim, Kephirah, and Beeroth, 743

Ramah and Geba, 621

Micmash, 122

Bethel and Ai, 123

Nebo (the other one), 52

Elam (the other one), 1,254

Harim, 320

Jericho, 345

Lod, Hadid, and Ono, 721

Senaah, 3,930.

Priestly families:

Jedaiah (sons of Jeshua), 973

Immer, 1,052

Pashhur, 1,247

Harim, 1,017.

Levitical families:

Jeshua (sons of Kadmiel and of Hodaviah), 74.

Singers:

Asaph’s family line, 148.

Security guard families:

Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138.

Families of support staff:

Ziha, Hasupha, Tabbaoth,

Keros, Sia, Padon,

Lebana, Hagaba, Shalmai,

Hanan, Giddel, Gahar,

Reaiah, Rezin, Nekoda,

Gazzam, Uzza, Paseah,

Besai, Meunim, Nephussim,

Bakbuk, Hakupha, Harhur,

Bazluth, Mehida, Harsha,

Barkos, Sisera, Temah,

Neziah, and Hatipha.

Families of Solomon’s servants:

Sotai, Sophereth, Perida,

Jaala, Darkon, Giddel,

Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.

The Temple support staff and Solomon’s servants added up to 392.

61-63 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:

The sons of Delaiah, Tobiah, and Nekoda, 642.

Likewise with these priestly families:

The sons of Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.

64-65 They looked high and low for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status by using the Urim and Thummim.

66-69 The total count for the congregation was 42,360. That did not include the male and female slaves who numbered 7,337. There were also 245 male and female singers. And there were 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

70-72 Some of the heads of families made voluntary offerings for the work. The governor made a gift to the treasury of 1,000 drachmas of gold (about nineteen pounds), 50 bowls, and 530 garments for the priests. Some of the heads of the families made gifts to the treasury for the work; it came to 20,000 drachmas of gold and 2,200 minas of silver (about one and a third tons). Gifts from the rest of the people totaled 20,000 drachmas of gold (about 375 pounds), 2,000 minas of silver, and 67 garments for the priests.

Ezra and The Revelation
73 The priests, Levites, security guards, singers, and Temple support staff, along with some others, and the rest of the People of Israel, all found a place to live in their own towns.

Our Daily Bread reading and devotion    
Thursday, April 08, 2021
Read: Romans 14:1–13

The Weak and the Strong

Accept the one whose faith is weak, without quarreling over disputable matters. 2 One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3 The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4 Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

5 One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6 Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7 For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9 For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.

Footnotes
Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
Romans 14:11 Isaiah 45:23

INSIGHT
Paul’s normal pattern for his church letters was to present a section of teaching (doctrine) followed by a section on living out one’s faith (practice). As one pastor put it, what we believe prepares the way for how we behave. If Romans 1–11 provide the doctrine—Paul’s careful explanation of the truth that the gospel is a message of grace freely offered to us by our gracious God—it should come as no surprise that in the practical portion of the letter (such as today’s text), he would call us to extend and live out that grace in our relationships with one another.

Love Reins Us In - By Our Daily Bread

It is better not to . . . do anything . . . that will cause your brother or sister to fall. Romans 14:21

Most young Samoan boys receive a tattoo signaling their responsibility to their people and their chief. Naturally, then, the marks cover the arms of the Samoan men’s rugby team members. Traveling to Japan where tattoos can carry negative connotations, the teammates realized their symbols presented a problem for their hosts. In a generous act of friendship, the Samoans wore skin-colored sleeves covering the designs. “We’re respectful and mindful to . . . the Japanese way,” the team captain explained. “We’ll be making sure that what we’re showing will be okay.”

In an age emphasizing individual expression, it’s remarkable to encounter self-limitation—a concept Paul wrote about in the book of Romans. He told us that love sometimes requires us to lay down our rights for others. Rather than pushing our freedom to the boundaries, sometimes love reins us in. The apostle explained how some people in the church believed they were free “to eat anything,” but others ate “only vegetables” (Romans 14:2). While this might seem like a minor issue, in the first century, adherence to Old Testament dietary laws was controversial. Paul instructed everyone to “stop passing judgment on one another” (v. 13), before concluding with particular words for those who ate freely. “It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall” (v. 21).

At times, loving another means limiting our own freedoms. We don’t have to always do everything we’re free to do. Sometimes love reins us in.

When have you seen people limit their freedom for the sake of other believers in Jesus? What was that like? What’s difficult about those situations where love reins us in?

God, help me to see where I need to encourage others to experience freedom and how I need to limit how I use my own freedoms.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 08, 2021
His Resurrection Destiny

Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26

Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.

Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).

Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: 1 Samuel 10-12; Luke 9:37-62


A Word with You, by Ron Hutchcraft
Thursday, April 08, 2021

The Ultimate Royal Spectacle - #8934

It was April 2011 - turn on the news, it was "The Prince William and Kate Show"! You bet! Man, forget about world crises and cash-burning gas. Who cares about disasters and deficits? The handsome prince and the classy commoner were getting married! Actually, you know a lot of ways you could remember that if you wanted to.

Maybe you got a William and Kate saucer, or stamp. Or did you get the jelly or the coins? Or, you know, maybe you got some "Sweet William Soaps." Now, I'm not making these things up, man. How about the "No More Waity, Katie Nail Polish"? Couldn't find that at Wal-Mart. And, oh yeah, the "William and Kate Dress-Up Dolly Book." (I didn't get that one either.) But you know what? Actually, there have been so many horrendous headlines, at that point it was kind of like a dose of Prozac in the middle of that depressing stuff.

Actually, it was estimated that as much as maybe one-fourth of the world's population was watching The Wedding! And to think, I was nervous at my wedding.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Royal Spectacle."

Now, the wedding of England's future king...well, that did increase my anticipation. Not for the royal spectacle that happened that day at the wedding. No, no. for the Royal Spectacle that's going to happen on, well, actually, I don't know when it's going to happen. Nobody does. But when it does, it will be seen by every person on the planet!

We're talking the return of the King - The King of all kings! See, Jesus promised He'd rise from the dead three days after He was crucified, and He did. He promised that one day then, "they will see the Son of Man coming on the clouds of the sky with power and great glory" (Matthew 24:30), and they will. Our word for today from the word of God is in Revelation 1:7. It says, "He is coming with the clouds, and every eye will see Him."

Listen, the world is not done with Jesus Christ. Oh, the first time He came, only a handful knew He had come. The second time, the whole world will know. The first time, He came as servant and Savior. The second time He will come as King and Judge. The first time people had a choice. The second time the Bible says that, "at the name of Jesus every knee will bow" (Philippians 2:10), and I can't wait to see Him.

I'm gonna be in that awestruck bunch the Bible talks about this way: "on the day He comes to be glorified in His holy people and to be marveled at among all those who believed" (2 Thessalonians 1:10). Look, I'm already in awe of Jesus! I can't even imagine what it will be like on the day that He comes back to take back His world.

And this ultimate Royal Spectacle? It's gonna be the biggest news the world has ever known! Good news for those who have trusted the coming King as their personal Savior. But bad news for those who've never taken the gift of life that He bought with His blood on the cross when H

e died for their sins. The Bible describes what will happen with them in these stark words, they will be "shut out from the presence of the Lord and from the majesty of His power" (2 Thessalonians 1:9).

I don't want that to happen to anyone I know. And that's why I've got to find a way to tell the people I know about my Jesus. No excuses, no more waiting, there's too much at stake. The clock is ticking.

And honestly, that's why I'm urging you to ask yourself the question, "Have I ever given myself to this Jesus? Have I ever put my total trust in You, Jesus, to be my Savior from the sinning that I've done?"

If you're not sure you've done that, there's just really no good reason to wait any longer. Would you reach out to Him today in your heart, and say "Jesus, I'm Yours beginning today." You say, "Well, Ron, how do I do that?"

I'd love to help you with that, and that's the reason I want to invite you to come to our website right away today. It's ANewStory.com. You'll find some information there, some scripture that will help you be sure you belong to the King.

He's coming back to His world. He's coming unannounced, He's coming uninvited. But today the King wants to come into any heart that will welcome Him and enthrone Him. See, today the question is, "What will I do with Jesus?" Then the question will be, "What will Jesus do with me?"

Revelation 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: HE CANCELED THE RECORD

How would you feel if a list of your weaknesses were posted so that everyone, including Christ himself, could see? Yes, Christ has chronicled your shortcomings. And yes, that list has been made public. But you’ve never seen it. Neither have I.

Come with me to the hill of Calvary. Watch as soldiers shove the carpenter to the ground and stretch his arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns his face toward the nail just as the soldier lifts the hammer to strike it.

Couldn’t Jesus have stopped him? Why? Why didn’t Jesus resist? Through the eyes of Scripture we see what others missed but Jesus saw. Colossians 2:14 says, “He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ’s cross.”

Revelation 17

Great Babylon, Mother of Whores

One of the Seven Angels who carried the seven bowls came and invited me, “Come, I’ll show you the judgment of the great Whore who sits enthroned over many waters, the Whore with whom the kings of the earth have gone whoring, show you the judgment on earth dwellers drunk on her whorish lust.”

3-6 In the Spirit he carried me out in the desert. I saw a woman mounted on a Scarlet Beast. Stuffed with blasphemies, the Beast had seven heads and ten horns. The woman was dressed in purple and scarlet, festooned with gold and gems and pearls. She held a gold chalice in her hand, brimming with defiling obscenities, her foul fornications. A riddle-name was branded on her forehead: great babylon, mother of whores and abominations of the earth. I could see that the woman was drunk, drunk on the blood of God’s holy people, drunk on the blood of the martyrs of Jesus.

6-8 Astonished, I rubbed my eyes. I shook my head in wonder. The Angel said, “Does this surprise you? Let me tell you the riddle of the woman and the Beast she rides, the Beast with seven heads and ten horns. The Beast you saw once was, is no longer, and is about to ascend from the Abyss and head straight for Hell. Earth dwellers whose names weren’t written in the Book of Life from the foundation of the world will be dazzled when they see the Beast that once was, is no longer, and is to come.

9-11 “But don’t drop your guard. Use your head. The seven heads are seven hills; they are where the woman sits. They are also seven kings: five dead, one living, the other not yet here—and when he does come his time will be brief. The Beast that once was and is no longer is both an eighth and one of the seven—and headed for Hell.

12-14 “The ten horns you saw are ten kings, but they’re not yet in power. They will come to power with the Scarlet Beast, but won’t last long—a very brief reign. These kings will agree to turn over their power and authority to the Beast. They will go to war against the Lamb but the Lamb will defeat them, proof that he is Lord over all lords, King over all kings, and those with him will be the called, chosen, and faithful.”

15-18 The Angel continued, “The waters you saw on which the Whore was enthroned are peoples and crowds, nations and languages. And the ten horns you saw, together with the Beast, will turn on the Whore—they’ll hate her, violate her, strip her naked, rip her apart with their teeth, then set fire to her. It was God who put the idea in their heads to turn over their rule to the Beast until the words of God are completed. The woman you saw is the great city, tyrannizing the kings of the earth.”

Our Daily Bread reading and devotion    
Wednesday, April 07, 2021

Read: Exodus 40:34–38

The Glory of the Lord
34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.

36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.

INSIGHT
The tabernacle (tent of meeting) was the place where God dwelled (Exodus 25:8). The book of Exodus devotes many chapters to this portable sanctuary that served as a place of worship in the desert and in Israel until Solomon built the temple. In Exodus 24–31 instructions for the tabernacle’s structure and its furnishing are given in minute detail. Then in chapters 35–40 we read how all these directions were carried out by the Israelites at Mount Sinai. Exodus 39:32–40:37 details the dedication of the tabernacle. It was completed according to God’s directions to Moses in the beginning of the second year after the Israelites escaped out of Egypt (40:2, 17). When everything was in place, the cloud covered the tabernacle where God’s glory dwelled (v. 34). The cloud had directed the Israelites’ travels throughout their wilderness wanderings (vv. 34–38; see 13:21; Nehemiah 9:12, 19).

Through Thick and Thin -By Cindy Hess Kasper

The cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels. Exodus 40:38

On January 28, 1986, the US Space Shuttle Challenger broke apart seventy-three seconds after takeoff. In a speech of comfort to the nation, President Reagan quoted from the poem “High Flight” in which John Gillespie Magee, a World War II pilot, had written of “the high untrespassed sanctity of space” and the sense of putting out his hand to touch “the face of God.”

Although we can’t literally touch God’s face, we sometimes experience a stunning sunset or a place of meditation in nature that gives us an overwhelming sense that He’s near. Some people call these moments “thin places.” The barrier separating heaven and earth seems to grow a little thinner. God feels a little closer.

The Israelites may have experienced a “thin place” as they sensed the nearness of God in the desert wilderness. God provided a pillar of cloud by day and pillar of fire by night to lead them through the desert (Exodus 40:34–38). When they were staying in the camp, “the glory of the Lord filled the tabernacle” (v. 35). Throughout all their travels, they knew God was with them.

As we enjoy the incredible beauty of God’s creation, we grow conscious that He’s present everywhere. As we talk with Him in prayer, listen to Him, and read the Scriptures, we can enjoy fellowship with Him anytime and anywhere.

What places in nature make you feel especially close to God? How can you seek Him anytime and anywhere?

Father, help me to seek and find You even when I’m lost in a desert wilderness.

My Utmost for His Highest, by Oswald Chambers
Wednesday, April 07, 2021
Why We Lack Understanding

He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9

As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.

Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.

“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?

WISDOM FROM OSWALD CHAMBERS

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: 1 Samuel 7-9; Luke 9:18-36

A Word with You, by Ron Hutchcraft
Wednesday, April 07, 2021

How Not to Break What You're Trying to Fix - #8933

"Dad, can you fix this?" I used to hear that every once in a while. And with my mechanical abilities being what they were, my best answer was usually, "It's doubtful." But I would pull out my trusty tool chest and give it a shot.

One thing even I know though, it's important to use the right tool. For example, let's say a wheel needs to come off a bike and be taken to the bike shop to be repaired. Now because I was usually in a hurry, my first choice would be to reach for a hammer. You know, hammers get jobs done quickly, right? Well, it would also be the worse choice. I mean, I might be able to knock that tire off the bike, but the damage isn't going to be worth it. It's quick, but I wouldn't call it efficient. Some jobs require a wrench, and of course you have to find the right sized wrench. Some require a screwdriver and you've got to find the, you know, Phillips, standard, whatever. You've got to get the right kind; the right size. Some jobs require pliers, and they almost all require patience. You know, fixing people is a lot like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Not to Break What You're Trying to Fix."

Our word for today from the Word of God comes from Paul's last letter in 2 Timothy 4; I'm reading verse 2. Here's what he says: "Preach the Word; be prepared in season and out of season, correct, rebuke and encourage - with great patience and careful instruction." Okay, do you know Paul just gave us three tools in the tool box? Three tools you and I can use in fixing people.

Now I'm sure there's someone in your life who could use some work right now, right? Yeah, you're thinking of them. Okay, maybe you're married to them, or maybe it's your parent, or a child, or a friend, or somebody in your church. How do you most effectively get that person to change? Well, you have to pick the right tool. And Paul suggests three here: rebuke, correct, encourage.

Okay, rebuke? That means to confront someone with what they're doing wrong. Once one of our youth staff decided that she had to confront - or rebuke as it were - a young girl who was professing Christ but who was living very promiscuously and had that kind of reputation with guys. And she said to the young girl, "I care enough to tell you what people are saying about you." The girl was shocked at what her reputation was. That was rebuke.

Then there's correct. You don't just tell a person what not to do. You've got to suggest a better way to live. You've got to give a "how" with every "should." And then there's another tool called encourage; noticing the good in a person, praising what they're doing right, building up their confidence, showing trust in them. And it's important to reach for the right tool. Don't encourage someone you should be rebuking. Don't rebuke someone who really needs encouragement.

But notice how you use all three tools: "with great patience and careful instruction." See, we want quick results; we grab the hammer. We drop bombs on people. We push them, we nag them, and they rebel. They go the other way. They don't change. We use the hammer because it will get quick results, but it smashes everything. We break what we're trying to fix. Have you been patient in your rebuking, patient in your correcting? Or are you too demanding, condemning? Do you expect immediate response or are you just going to escalate the rhetoric?

Help a person see himself or herself as God sees them and then back off. Allow time for the truth to sink in. Give them some space to change without having to crawl. Use these people-fixing tools with great patience, and I'd say gentle love, and then you won't break what you're trying to fix.

Nehemiah 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE FRUIT OF SIN

What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety. Haven’t our hearts been caught in these brambles? The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence God. He never knew the fruits of sin until he became sin for us.

And when He did, He felt anxious, guilty, and alone. Can’t you hear the emotion in His prayer? “My God, my God, why have you rejected me?” These are not the words of a saint; this is the cry of a sinner. And these are words that we should say, but these are words we don’t have to say because Jesus said them for us. He took on the fruit of sin so that we could enjoy the fruit of eternal life.

Nehemiah 6

“I’m Doing a Great Work; I Can’t Come Down”

When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn’t yet installed the gates—Sanballat and Geshem sent this message: “Come and meet with us at Kephirim in the valley of Ono.”

2-3 I knew they were scheming to hurt me so I sent messengers back with this: “I’m doing a great work; I can’t come down. Why should the work come to a standstill just so I can come down to see you?”

4 Four times they sent this message and four times I gave them my answer.

5-6 The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:

6-7 “The word is out among the nations—and Geshem says it’s true—that you and the Jews are planning to rebel. That’s why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, ‘There’s a king in Judah!’ The king is going to be told all this—don’t you think we should sit down and have a talk?”

8 I sent him back this: “There’s nothing to what you’re saying. You’ve made it all up.”

9 They were trying to intimidate us into quitting. They thought, “They’ll give up; they’ll never finish it.”

I prayed, “Give me strength.”

* * *

10 Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:

Let’s meet at the house of God,
    inside The Temple;
Let’s find safety behind locked doors
    because they’re coming to kill you,
Yes, coming by night to kill you.

11 I said, “Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won’t do it.”

12-13 I sensed that God hadn’t sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.

14 “O my God, don’t let Tobiah and Sanballat get by with all the mischief they’ve done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence.”

* * *

15-16 The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.

17-19 All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.

Our Daily Bread reading and devotion    
Tuesday, April 06, 2021
Read: Philippians 1:3–8

Thanksgiving and Prayer
3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.

INSIGHT
When Paul recalled his relationship with the Philippians “from the first day until now” (Philippians 1:5), he was giving them reasons for hope going forward (v. 6). He and his companions had tried to go elsewhere before receiving a vision from God to come to their region (Acts 16:6–12). Soon after his arrival, they met Lydia. She and some other women had been meeting on a riverbank outside of town waiting for God to answer their prayers (vv. 13–15). Her spiritual openness followed by the baptism of her household was the beginning of things to come (vv. 16–40). What an introduction! In Philippi, Paul and Silas encountered a demon-possessed fortune teller; were arrested, beaten, imprisoned; survived an earthquake; and witnessed the amazing story of a jailer’s conversion and the baptism of his family. It was God who’d brought them all together.

Companions in Christ - By Glenn Packiam
I thank my God every time I remember you. Philippians 1:3

The Harvard Study of Adult Development is a decades-long project that’s resulted in a greater understanding of the importance of healthy relationships. The research began with a group of 268 sophomores at Harvard University in the 1930s and later expanded to, among others, 456 Boston inner-city residents. Researchers have conducted interviews with the participants and pored over their medical records every few years. They discovered that close relationships are the biggest factor in predicting happiness and health. It turns out that if we surround ourselves with the right people, we’ll likely experience a deeper sense of joy.

This appears to reflect what the apostle Paul is describing in Philippians 1. Writing from prison, Paul can’t help but tell his friends that he thanks God for them every time he remembers them, praying “with joy” (v. 4). But these aren’t just any friends; these are brothers and sisters in Jesus who “share in God’s grace,” partners in the gospel with Paul (v. 7). Their relationship was one of sharing and mutuality—a true fellowship shaped by God’s love and the gospel itself.

Yes, friends are important, but fellow companions in Christ are catalysts of a true and deep joy. The grace of God can bind us together like nothing else. And even through the darkest seasons of life, the joy that comes from that bond will last.

Who are the friends that surround you? What’s the substance of your relationships? How has the grace of God shaped your choice of companions?

Dear God, thank You for the gift of friendship. Help me to express my gratitude to those who have been faithful companions to me. Give me the grace to strengthen and encourage them.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 06, 2021
The Collision of God and Sin

…who Himself bore our sins in His own body on the tree… —1 Peter 2:24

The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.

The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh…” from “…He made Him…to be sin for us…” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.

The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.

The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: 1 Samuel 4-6; Luke 9:1-17

A Word with You, by Ron Hutchcraft
Tuesday, April 06, 2021


The Unquenchable Thirst for Freedom - #8932

There it was again, displayed for all the world to see; hundreds of thousands of people, willing to risk everything for one thing - freedom. Oh, it was a few years ago, but over the weeks in that square, we watched a powerful, real-life struggle for freedom played out in a place called Liberation ("Tahrir") Square in Egypt. Once again, as we've seen in other countries, there was this unquenchable passion to be free. And it changed the nation at that time.

Oh, it's not the first time. It's what happened in 1989 in that Old World Square in Romania where I walked a couple of years ago. On those cobblestones, 200,000 people dared to stand up to brutal oppression, and they toppled a dictator in a matter of days. The freedom flame is what drove thousands of oppressed people to "tear down that wall" in Berlin. And that yearning for freedom? It's what inspired a ragtag gaggle of farmers to grab their muskets 200 years ago to fight the British Army, the mightiest army in the world. And America was born.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Unquenchable Thirst For Freedom."

Few passions run deeper in the human heart than this desire to be free. There's something in the human soul that just knows that being in bondage is not how we were created to be. But it turns out that this yearning goes much deeper than we imagined; much deeper than any political or social freedom could ever satisfy.

So Jesus came, as the ultimate Liberator. No, not from a political system or a human despot. He came as the Liberator from the ultimate bondage. A personal bondage that no demonstration and no war can ever shatter.

He said of His mission, "If the Son" - that's Him, the Son of God - "shall make you free, you will be free indeed" (John 8:36). From the dark despot that keeps every human soul in bondage. Just before He talked about "free indeed," He said, "Anyone who commits sin is a slave of sin" (John 8:34).

Now, at first thought, "sin" may not seem like that big a deal; certainly not our "slave master." Especially if we think sin is just breaking some religion's rules. But it is so much more. And it is at the heart of our broken families, our broken relationships, our broken hearts, our broken world.

Sin is every selfish, dirty, dishonest thing we have ever done. Every word, every reaction that's hurt someone, most often someone we love. It's that disease of "me" that, multiplied by almost eight billion "me's" on this planet, exacts a horrific price. And for all our attempts at self-improvement, we just keep doing the things that we hate...that those who love us hate...that God hates. It is, in fact, the hijacking of our life from the very One who gave us our life.

In the words of one of the writers of the Bible, "I have the desire to do what is good, but I cannot carry it out...no, the evil I do not want to do, this I keep on doing" (Romans 7:19). Who doesn't know that struggle? No matter how good we manage to look on the outside, we all have this dark side that just keeps winning; a dark side known all too well by the people closest to us. We are, as Jesus said, slaves to the sin that we can't stop doing.

Well, the same Bible writer ended up with this impassioned cry to be free: "Who will rescue me?" A cry for rescue? Well, that's an admission that I can't liberate myself. Then this man, who's desperate for change, comes to the answer: "Thanks be to God - through Jesus Christ our Lord" (Romans 7:24).

You know, as we've seen in all the upheaval in all the countries recently, freedom often comes with a price of blood, and mine did. But not my blood; the blood of God's only Son. There was no way to break the enslaving power of sin than to pay its unspeakable death penalty. That's what Jesus was doing when He died on the cross. As the Bible says, "He loves us and has freed us from our sins by His blood" (Revelation 1:5).

This is the day you could go free inside; set free by the Liberator who died for your freedom. You've just got to tell Him you want to be His. I think we could help you do that; help you cross that line. Just go to our website today will you? ANewStory.com.

The day I told Jesus, "I'm Yours," was the day that this sin-slave went free. Because there's no feeling like the day you know you're finally free. For me, for millions, that was the day we welcomed the Liberator, who paid the price so we would never have to.

Nehemiah 5 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE SIN PROBLEM

Can you live without sin for one day? No. How about one hour, can you do it? No. Nor can I. And if we can’t live without sin we have a problem. Proverbs 10:16 says we’re evil and “evil people are paid with punishment.” What can we do?

Observe what Jesus does with our filth—he carries it to the cross. God speaks to Isaiah in chapter 50, verse 6: “I did not hide my face from mocking and spitting.” You see, mingled with his blood and sweat was the essence of our sin. Angels were a prayer away. Couldn’t they have taken the spittle away? They could have, but Jesus never commanded them to. The One whose chose the nails also chose the saliva. Why? The sinless One took on the face of a sinner so that we sinners could take on the face of a saint.

Nehemiah 5

The “Great Protest”

A great protest was mounted by the people, including the wives, against their fellow Jews. Some said, “We have big families, and we need food just to survive.”

3 Others said, “We’re having to mortgage our fields and vineyards and homes to get enough grain to keep from starving.”

4-5 And others said, “We’re having to borrow money to pay the royal tax on our fields and vineyards. Look: We’re the same flesh and blood as our brothers here; our children are just as good as theirs. Yet here we are having to sell our children off as slaves—some of our daughters have already been sold—and we can’t do anything about it because our fields and vineyards are owned by somebody else.”

6-7 I got really angry when I heard their protest and complaints. After thinking it over, I called the nobles and officials on the carpet. I said, “Each one of you is gouging his brother.”

7-8 Then I called a big meeting to deal with them. I told them, “We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you’re selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?”

They said nothing. What could they say?

9 “What you’re doing is wrong. Is there no fear of God left in you? Don’t you care what the nations around here, our enemies, think of you?

10-11 “I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil.”

12-13 They said, “We’ll give it all back. We won’t make any more demands on them. We’ll do everything you say.”

Then I called the priests together and made them promise to keep their word. Then I emptied my pockets, turning them inside out, and said, “So may God empty the pockets and house of everyone who doesn’t keep this promise—turned inside out and emptied.”

Everyone gave a wholehearted “Yes, we’ll do it!” and praised God. And the people did what they promised.

“Remember in My Favor, O My God”
14-16 From the time King Artaxerxes appointed me as their governor in the land of Judah—from the twentieth to the thirty-second year of his reign, twelve years—neither I nor my brothers used the governor’s food allowance. Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. I had work to do; I worked on this wall. All my men were on the job to do the work. We didn’t have time to line our own pockets.

17-18 I fed 150 Jews and officials at my table in addition to those who showed up from the surrounding nations. One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn’t use the food allowance provided for the governor—the people had it hard enough as it was.

19 Remember in my favor, O my God,
Everything I’ve done for these people.

Our Daily Bread reading and devotion    
Monday, April 05, 2021
Read: Isaiah 22:15–20, 22–25

I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. 23 I will drive him like a peg into a firm place; he will become a seat[a] of honor for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,” declares the Lord Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The Lord has spoken.

INSIGHT
The prophet Isaiah describes how the honorable Eliakim (an official in King Hezekiah’s court) would be like a peg driven into a firm place (Isaiah 22:23). However, that peg “will be sheared off and will fall, and the load hanging on it will be cut down” (v. 25). He would be brought down by his family who took advantage of his high position, bringing about his ruin as the peg gave way under the strain (v. 24). The quick reversal of fortune isn’t unusual in the book of Isaiah, where any word of present deliverance was only temporary, while real future hope lay after the impending judgment that was coming because of Israel’s persistent faithlessness.


Anchored in Truth - By Our Daily Bread
I will drive him like a peg into a firm place. Isaiah 22:23

My family lives in a nearly century-old house with a lot of character, including wonderfully textured plaster walls. A builder cautioned me that with these walls, to hang a picture I’d have to either drill the nail into a wood support or use a plaster anchor for support. Otherwise, I’d risk the picture crashing to the ground, leaving an ugly hole behind.

The prophet Isaiah used the imagery of a nail driven firmly into a wall to describe a minor biblical character named Eliakim. Unlike the corrupt official Shebna (Isaiah 22:15–19), as well as the people of Israel—who looked to themselves for strength (vv. 8–11)—Eliakim trusted in God. Prophesying Eliakim’s promotion to palace administrator for King Hezekiah, Isaiah wrote that Eliakim would be driven like a “peg into a firm place” (v. 23). Being securely anchored in God’s truth and grace would also allow Eliakim to be a support for his family and his people (vv. 22–24).

Yet Isaiah concluded this prophecy with a sobering reminder that no person can be the ultimate security for friends or family—we all fail (v. 25). The only completely trustworthy anchor for our lives is Jesus (Psalm 62:5–6; Matthew 7:24). As we care for others and share their burdens, may we also point them to Him, the anchor who will never fail.


How can you stay firmly anchored in God’s truth and grace? In what ways can you support those feeling weighed down by life’s burdens?

Dear Jesus, thank You for being my anchor. As Your child, I know that I’m firmly planted in You.

Read Navigating the Storms of Life at DiscoverySeries.org/HP061.

My Utmost for His Highest, by Oswald Chambers
Monday, April 05, 2021
His Agony and Our Access

Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38

We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.

It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.

The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.

WISDOM FROM OSWALD CHAMBERS

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.” Shade of His Hand, 1223 L

Bible in a Year: 1 Samuel 1-3; Luke 8:26-56

A Word with You, by Ron Hutchcraft
Monday, April 05, 2021

Relief From Fit-In Pressure - #8931

One day I caught a snatch of a TV talk show which I otherwise would never have seen. But the host was interviewing a former FBI agent. He's a man who successfully infiltrated the mafia for several years, and he'd been responsible for bringing evidence in some major indictments against mob leadership. Now, one factor in his underground life was a major source of criminal income. OK, here he was, a pretty straight person, surrounded by cocaine. Well, the host asked the FBI man an interesting question. He said, "Did you ever have to use cocaine?" That's a pretty good question, I thought. After all, his life depended on his fitting in, right? Well, he said, "No, I never did." And the host said, "Well, how did you avoid it?" I liked his answer. It might even help you when you're feeling the pressure to fit in.

I'm Ron Hutchcraft and I want to have A Word With You today about "Relief From Fit-In Pressure."

Now, how does a mafia infiltrator deal with the pressure to use cocaine? Here's what he said, "Well, the first time I ever got offered any, I hit the guy." Now, wait a minute. I'm not suggesting when somebody pressures you to do something wrong you hit him. That's a wrong thing too. Don't blame me for that if you do. That's your temper, not me. I like the next thing he said, "If you let them know from the start where you stand" - This is a good part - "they'll leave you alone."

Our word for today from the Word of God is from the book of Daniel. He was not in the mafia, but he did very much the same thing to relieve the pressure around him. He had the opportunity, it says in chapter 1, verse 5, to become a leader in the king's court. I'm quoting now, "The king assigned them a daily amount of food and wine from the king's table. And they (including Daniel) were trained for three years, and after that they were to enter the king's service." OK, look. He's got a great career path ahead of him. The only thing is he had to eat food that he considered to be by his biblical standards defiled.

Here's what it says, "Daniel resolved not to defile himself with the royal food and wine." Now, this is a test. A few days of testing to eat just what would be legal and righteous for him. "At the end of ten days," it says, "they looked healthier and better than all the rest." And they ended up being leaders in the kingdom.

Now, Daniel could easily have waited to take his stand. He could draw the line maybe later when there was a major compromise. But he let them know from the start where he stood and they left him alone. I think that could work for you too.

My daughter began as a freshman to say, "I'm going to take my stand against what a Christian ought to stand against." And I watched as she got very pressured. But she was consistent. And then it kind of turned to respect. Eventually her friends started defending her, and they'd say, "Hey, don't even bother her. She's not that kind of person."

See, as long as people are trying to live like Jesus in a dirty world, they're going to be pressured to fit in. You've been. You probably feel it where you are...little compromises of the truth, of your purity, or you know, maybe you don't want to be clearly identified with Jesus. Every time you compromise just a little bit to fit in, you increase the pressure. Once you take a firm stand and pass a couple of tests, people will let you be what you said you'd be.

My son summed it up one day. He said, "Dad, life is so much simpler when you've decided to be totally for Christ." He's right. Starting now, why don't you verbally, clearly let it be known where you stand? And pretty soon they'll back off, and they'll expect you to be what you said you'd be.

That's actually the very best relief you can buy from the pressure to fit in.

Nehemiah 4, Bible Reading and Daily Devotionals

Max Lucado Daily:The Cry of a Sinner

What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame.  Fear.  Disgrace.  Discouragement.  Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not.  He had never been cut by the thorns of sin. Anxiety?  He never worried.  Guilt?  He was never guilty. Fear?  He never left the presence God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer?  "My God, my God, why have you rejected me?"  These are not the words of a saint.  This is the cry of a sinner.
And these are words we should say, but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails

Nehemiah 4

“I Stationed Armed Guards”

 When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: “What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?”

3 At his side, Tobiah the Ammonite jumped in and said, “That’s right! What do they think they’re building? Why, if a fox climbed that wall, it would fall to pieces under his weight.”

* * *

4-5 Nehemiah prayed, “Oh listen to us, dear God. We’re so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don’t forgive their iniquity, don’t wipe away their sin—they’ve insulted the builders!”

6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.

7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.

10 But soon word was going around in Judah,

The builders are pooped,
    the rubbish piles up;
We’re in over our heads,
    we can’t build this wall.

11-12 And all this time our enemies were saying, “They won’t know what hit them. Before they know it we’ll be at their throats, killing them right and left. That will put a stop to the work!” The Jews who were their neighbors kept reporting, “They have us surrounded; they’re going to attack!” If we heard it once, we heard it ten times.

13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: “Don’t be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes.”

15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.

19-20 Then I spoke to the nobles and officials and everyone else: “There’s a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us.”

21 And so we kept working, from first light until the stars came out, half of us holding lances.

22 I also instructed the people, “Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day.”

23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.

Our Daily Bread reading and devotion    
Sunday, April 04, 2021
Read: John 20:11–18
Jesus Appears to Mary Magdalene
11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

INSIGHT
While there are differences in each of the gospel accounts of the discovery of Jesus’ empty tomb, John’s account (John 20:11–18) is unique in that Mary’s emotion takes center stage. Mary is crying when she’s introduced in this scene, and her tears are the impetus of the question asked by both the angels and the risen Lord: “Woman, why are you crying?” (vv. 13, 15). To the angels she responds, “They have taken my Lord away” (v. 13). She has lost Him twice—first through death and now through an apparent conspiracy. The angels and Jesus knew why she was crying, but this is where Jesus meets her. When he says her name—“Mary”—she recognizes Him (v. 16). He meets her where she is in her grief and confusion.

In the Garden - By Our Daily Bread
Mary Magdalene went to the disciples with the news: “I have seen the Lord!” John 20:18

My dad loved to sing the old hymns. One of his favorites was “In the Garden.” A few years back, we sang it at his funeral. The chorus is simple: “And He walks with me, and He talks with me, and He tells me I am His own, and the joy we share as we tarry there none other has ever known.” That song brought joy to my dad—as it does to me.

Hymn writer C. Austin Miles says he wrote this song in spring 1912 after reading chapter 20 of the gospel of John. “As I read it that day, I seemed to be part of the scene. I became a silent witness to that dramatic moment in Mary’s life when she knelt before her Lord and cried, ‘Rabboni [Teacher].’ ”

In John 20, we find Mary Magdalene weeping near Jesus’ empty tomb. There she met a man who asked why she was crying. Thinking it was the gardener, she spoke with the risen Savior—Jesus! Her sorrow turned to joy, and she ran to tell the disciples, “I have seen the Lord!” (v. 18).

We too have the assurance that Jesus is risen! He’s now in heaven with the Father, but He hasn’t left us on our own. Believers in Christ have His Spirit inside us, and through Him we have the assurance and joy of knowing He’s with us, and we are “His own.”

How is it comforting to know that you don’t have to do this life on your own? When have you intimately felt Jesus’ presence?

Jesus, I’m so thankful You’re alive and that as Your child You live in me!

To learn more about the resurrection of Jesus, visit ChristianUniversity.org/resurrection.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 04, 2021
The Way to Permanent Faith

Indeed the hour is coming…that you will be scattered… —John 16:32

Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.

“…you…will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental.

“…be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: Ruth 1-4; Luke 8:1-25