Genesis 27, Bible Reading and Daily Devotionals

 
Max Lucado Daily: A Vision of the Reward

Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”

And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!

From In the Eye of the Storm

Genesis 27

When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

2-4 “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

5-7 Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

8-10 “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

11-12 “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

13 “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

14 So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

15-17 Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

18 He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

19 Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

20 Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

21 Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

22-23 So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

23-24 But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

25 Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

26 Then Isaac said, “Come close, son, and kiss me.”

27-29 He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son
    is like the smell of the open country
    blessed by God.
May God give you
    of Heaven’s dew
    and Earth’s bounty of grain and wine.
May peoples serve you
    and nations honor you.
You will master your brothers,
    and your mother’s sons will honor you.
Those who curse you will be cursed,
    those who bless you will be blessed.

30-31 And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

32 His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

33 Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

34 Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

35 “Your brother,” he said, “came here falsely and took your blessing.”

36 Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

37 Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

38 “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

39-40 Isaac said to him,

You’ll live far from Earth’s bounty,
    remote from Heaven’s dew.
You’ll live by your sword, hand-to-mouth,
    and you’ll serve your brother.
But when you can’t take it any more
    you’ll break loose and run free.

41 Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

42-45 When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

46 Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

Our Daily Bread reading and devotion    
Saturday, August 14, 2021

Today's Scripture Job 2:7–10
(NIV)

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head.k 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.l

9 His wife said to him, “Are you still maintaining your integrity?m Curse God and die!”n

10 He replied, “You are talking like a foolishb woman. Shall we accept good from God, and not trouble?”o

In all this, Job did not sin in what he said.p

Insight

In the book of Job, Job and his friends discuss the causes behind the good and the bad that befall us all. Part of the conclusion is that the God who’s in control is bigger than the systems we use to think about Him. In the end, God does indeed confirm to Job that He is, after a manner of speaking, responsible for the events in our lives. In Job 38:1–40:2, God shows that it’s His power and wisdom that run the cosmos, not Job’s.

Job seems to know this when he asks his wife, “Shall we accept good from God, and not trouble?” (2:10). Though the reader knows God has given Satan permission to afflict Job (vv. 3–6), Job himself sees his troubles as originating from God (v. 10). Certain events in our lives may have an immediate cause, but they all fall under His sovereignty.

When We Don’t Understand
In all this, Job did not sin in what he said. Job 2:10

“I don’t understand His plan. I turned my whole life over to Him. And this happens!” Such was the message of a son to his mother when his dream to succeed as a professional athlete was temporarily derailed. Who among us hasn’t had some kind of unexpected, disappointing experience that sends our minds into overdrive with exclamations and questions? A family member cuts off communication without explanation; health gains are reversed; a company relocates unexpectedly; a life-altering accident happens.

Job 1–2 records a series of tragedies and setbacks in Job’s life. Humanly speaking, if there was anyone who qualified for a life free from trouble, it was Job. “This man was blameless and upright; he feared God and shunned evil” (Job 1:1). But life doesn’t always work out the way we’d like it to—it didn’t for Job, and it doesn’t for us. When his wife counseled him to “curse God and die!” (2:9), Job’s words to her were wise, instructive, and fitting for us as well when things happen—big or small—that we’d rather not face. “ ‘Shall we accept good from God, and not trouble?’ In all this, Job did not sin in what he said” (v. 10).

By God’s strength, may our trust in and reverence for Him remain, even when we can’t understand how He’s at work during life’s difficult days.

By:  Arthur Jackson

Reflect & Pray

When has your faith in God been tested? What has He used during tough circumstances to help your reverence for Him to remain intact?

Father, help me to trust You and honor You when I can’t see Your hand or understand Your plan.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 14, 2021
The Discipline of the Lord

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him. —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“…nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 89-90; Romans 14

Matthew 18:1-20, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Where to Stare in the Storm - August 13, 2021

“‘Lord, if it is You, command me to come to You on the water.’ So He said, ‘Come.’ And when Peter had come down out of the boat, he walked on the water to go to Jesus” (Matthew 14:28-29).

Peter never would have made this request on a calm sea. I doubt Peter would have ever stepped out of the boat. Storms prompt us to take unprecedented journeys. For a few heart-stilling moments, Peter did the impossible. He defied every law of gravity and nature.

Matthew moves us quickly to the major message of the event, and that is where to stare in a storm. “But when [Peter] saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, ‘Lord, save me!'” (v. 30). Focus on Christ, you can do the impossible. Focus on the storm, you begin to sink.

Matthew 18:1-20

Whoever Becomes Simple Again

At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”

2-5 For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.

6-7 “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.

8-9 “If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.

10 “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You

12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.

18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”

Our Daily Bread reading and devotion    
Friday, August 13, 2021
Today's Scripture
2 Corinthians 8:1–9
(NIV)

The Collection for the Lord’s People

8 And now, brothers and sisters, we want you to know about the grace that God has given the Macedoniang churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.h 3 For I testify that they gave as much as they were able,i and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharingj in this servicek to the Lord’s people.l 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6 So we urgedm Titus,n just as he had earlier made a beginning, to bring also to completiono this act of grace on your part. 7 But since you excel in everythingp—in faith, in speech, in knowledge,q in complete earnestness and in the love we have kindled in youa—see that you also excel in this grace of giving.

8 I am not commanding you,r but I want to test the sincerity of your love by comparing it with the earnestness of others. 9 For you know the graces of our Lord Jesus Christ,t that though he was rich, yet for your sake he became poor,u so that you through his poverty might become rich.v

Insight

Most of Paul’s epistles are bookended with greetings and benedictions that include the word grace. We see this in 2 Corinthians: “Grace and peace to you from God our Father and the Lord Jesus Christ” (1:2) and “May the grace of the Lord Jesus Christ . . . be with you all” (13:14). What’s in view is “favor or kindness of some sort that’s freely given.” Grace is a translation of the Greek word cháris. Next to the book of Romans, this word appears in 2 Corinthians more than any other book in the New Testament. In 2 Corinthians 8, cháris occurs seven times. In the NIV in verses 1, 6, 7, and 9, it’s translated as grace. However, it can also be translated “the privilege” (v. 4), “thanks” (v. 16), and “the offering” (v. 19).
By: Arthur Jackson

The True Nature of Love

They gave as much as they were able.
2 Corinthians 8:3

During the pandemic lockdown, Jerry was forced to close his fitness center and had no income for months. One day he received a text from a friend asking to meet him at his facility at 6:00 p.m. Jerry wasn’t sure why but made his way there. Soon cars started streaming into the parking lot. The driver in the first car placed a basket on the sidewalk near the building. Then car after car (maybe fifty of them) came by. Those inside waved at Jerry or hollered out a hello, stopped at the basket, and dropped in a card or cash. Some sacrificed their money; all gave their time to encourage him.

The true nature of love is sacrificial, according to the apostle Paul. He explained to the Corinthians that the Macedonians gave “even beyond their ability” so they could meet the needs of the apostles and others (2 Corinthians 8:3). They even “pleaded” with Paul for the opportunity to give to them and to God’s people. The basis for their giving was the sacrificial heart of Jesus Himself. He left the riches of heaven to come to earth to be a servant and to give His very life. “Though he was rich, yet for [our] sake he became poor” (v. 9).

May we too plead with God so that we might “excel in this grace of giving” (v. 7) in order to lovingly meet the needs of others.

By:  Anne Cetas

Reflect & Pray

How might sacrificial service or giving fit into your life this week? Who needs your encouragement?

Loving God, You are so good. Please give me opportunities to bless others for You in Your power and wisdom.

My Utmost for His Highest, by Oswald Chambers
Friday, August 13, 2021
"Do Not Quench the Spirit”

Do not quench the Spirit. —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Psalms 87-88; Romans 13

A Word with You, by Ron Hutchcraft
Friday, August 13, 2021

Singing in the Rubble - #9025

It was several years ago now, but that last earthquake in Haiti; I think the images of that quake will be with us for a long time. For a while there they were looking for any hope they could get, because it was just all about so much death and disaster. You remember that when it seemed that no one else could still be alive in all those collapsed buildings, a boy thought he heard a voice from the rubble of a bank building. The husband of a woman who worked there had been frantically trying to find his wife. When the boy told that man about what he had heard, that husband went for a nearby rescue team from California.

And they found her! Buried deep in there, and they found her singing. Over a week after that quake leveled much of Port-au-Prince, a woman was still alive. And when she wasn't singing, they said she was praying, "Jesus, help me! Jesus, help me!" And when they brought out this miracle lady, yep, she just kept singing. Actually loudly, the rescuers said.

I'm Ron Hutchcraft and I want to have A Word With You today about "Singing in the Rubble."

Again, that defiant quakeproof faith was on display for all the world to see. That's a faith rooted in a man named Jesus, who has sustained His children through life and through death across the centuries.

I know this Jesus, too. My prayer is that I, too, can hold Him so tightly in my personal quakes that I also can sing in the rubble, because nothing validates the reality of a living Savior more than having His peace when your world's come down around you. Because that's when all eyes are on you.

Our word for today from the word of God is about God's first century ambassadors, Paul and Silas, and it's found in Acts 16:25. (By the way, there's an earthquake here.) They had been brutally beaten, unjustly imprisoned and locked up in stocks. But it says, "About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them." That was right before a violent earthquake that actually helped liberate Paul and Silas and drove their jailer to ask them how to know the Jesus who gave them songs at midnight.

This is the peace that Jesus promised to His friends the night He was going to be arrested; the night their world would collapse. He said, "Peace I leave with you. I do not give you as the world gives. Do not let your hearts be troubled and do not be afraid." "I have told you these things so that in Me you might have peace. In this world you will have trouble. But take heart! I have overcome the world" (John 14:27; 16:33).

If you have this Jesus, you can have this peace, even when there seems to be no reason. In the Bible's words, "The peace of God...transcends all understanding" (Philippians 4:7). One Haitian rescued from a collapsed school was asked what he was saying to himself in those long hours when he didn't know if he would live or die. He said, "As a Christian, I'm saying, 'Jesus, my life is in Your hands.'"

I wonder if you could say that, that you've placed your life in the hands of Jesus? There comes a time when we realize that all the places we've looked for answers haven't answered our questions, and all the places we've looked for love and satisfaction have left us empty and disappointed. It's at a point like that that we find our way to the cross where Jesus died to bring us together with God by paying for our sin that keeps us from God.

I still remember the moment when I said, "Jesus, I'm Yours." Do you have a moment like that? If you haven't, let this day be that one for you. Let this be the day you say, "Jesus, I want to pin all my hopes on You" so that you can begin to have the peace that withstands every quake you ever face.

You want to know more about how to begin this relationship with Him? Please go to our website. It's why it's there. It's ANewStory.com.

Our kids used to go to sleep singing a little chorus that says, "Safe am I, safe am I, in the hollow of His hands." You know living or dying, working or out of work, healthy or deathly sick, loved or all alone, if you belong to Jesus, you really are safe.

I pray that God will give you and me the grace to sing in the rubble.

Genesis 26, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Look Over Your Shoulder - August 12, 2021

“‘Don’t be afraid,’ Jesus said. ‘Take courage. I am here!’” (Matthew 14:27).

Power inhabits these words. To awaken in an ICU and hear your husband say, “I am here.” To lose your retirement yet feel the support of your family in the words “We are here.” When a Little Leaguer spots Mom and Dad in the bleachers watching the game, “I am here” changes everything.

Perhaps that’s why God repeats the “I am here” pledge so often. “I am with you always, to the very end of the age” (Matthew 28:20). “I give them eternal life, and they shall never perish; no one can snatch them out of my hand” (John 10:28). We cannot go where God is not. Look over your shoulder; that’s God following you. Look into the storm; that’s Christ coming toward you.

Genesis 26

There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.

2-5 God appeared to him and said, “Don’t go down to Egypt; stay where I tell you. Stay here in this land and I’ll be with you and bless you. I’m giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I’ll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings.”

6 So Isaac stayed put in Gerar.

7 The men of the place questioned him about his wife. He said, “She’s my sister.” He was afraid to say “She’s my wife.” He was thinking, “These men might kill me to get Rebekah, she’s so beautiful.”

8-9 One day, after they had been there quite a long time, Abimelech, king of the Philistines, looked out his window and saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, “So, she’s your wife. Why did you tell us ‘She’s my sister’?”

Isaac said, “Because I thought I might get killed by someone who wanted her.”

10 Abimelech said, “But think of what you might have done to us! Given a little more time, one of the men might have slept with your wife; you would have been responsible for bringing guilt down on us.”

11 Then Abimelech gave orders to his people: “Anyone who so much as lays a hand on this man or his wife dies.”

12-15 Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father’s servants had dug back in the days of his father Abraham, clogging up all the wells.

16 Finally, Abimelech told Isaac: “Leave. You’ve become far too big for us.”

17-18 So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham’s death. And he renamed them, using the original names his father had given them.

19-24 One day, as Isaac’s servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac’s shepherds, claiming, “This water is ours.” So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, “Now God has given us plenty of space to spread out in the land.” From there he went up to Beersheba. That very night God appeared to him and said,

I am the God of Abraham your father;
    don’t fear a thing because I’m with you.
I’ll bless you and make your children flourish
    because of Abraham my servant.

25 Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

26-27 Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, “Why did you come to me? You hate me; you threw me out of your country.”

28-29 They said, “We’ve realized that God is on your side. We’d like to make a deal between us—a covenant that we maintain friendly relations. We haven’t bothered you in the past; we treated you kindly and let you leave us in peace. So—God’s blessing be with you!”

30-31 Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.

32-33 Later that same day, Isaac’s servants came to him with news about the well they had been digging, “We’ve struck water!” Isaac named the well Sheba (Oath), and that’s the name of the city, Beersheba (Oath-Well), to this day.

* * *

34-35 When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite. They turned out to be thorns in the sides of Isaac and Rebekah.

* * *

Our Daily Bread reading and devotion          
Aug 12, 2021
Today's Scripture
Psalm 85
(NIV)

For the director of music. Of the Sons of Korah. A psalm.

1 You, Lord, showed favor to your land;

you restored the fortunesl of Jacob.

2 You forgavem the iniquityn of your people

and covered all their sins.b

3 You set aside all your wratho

and turned from your fierce anger.p

4 Restoreq us again, God our Savior,r

and put away your displeasure toward us.

5 Will you be angry with us forever?s

Will you prolong your anger through all generations?

6 Will you not revivet us again,

that your people may rejoiceu in you?

7 Show us your unfailing love,v Lord,

and grant us your salvation.w

8 I will listen to what God the Lord says;

he promises peacex to his people, his faithful servants—

but let them not turn to folly.y

9 Surely his salvationz is near those who fear him,

that his glorya may dwell in our land.

10 Love and faithfulnessb meet together;

righteousnessc and peace kiss each other.

11 Faithfulness springs forth from the earth,

and righteousnessd looks down from heaven.

12 The Lord will indeed give what is good,e

and our land will yieldf its harvest.

13 Righteousness goes before him

and prepares the way for his steps.

Insight

When the book of Psalms was being collected, it was organized into five books: 1–41; 42–72; 73–89; 90–106; and 107–150. Each book concludes with a statement of praise or blessing to God Himself. For example, Book III ends with Psalm 89:52: “Praise be to the Lord forever! Amen and Amen.” David is the most well known of the psalmists and most (though not all) of his psalms are found in Books I and II.

Each book is gathered around a particular theme. Book III, which contains Psalm 85, is one of the shorter books but is heavy with psalms of lament—many of which were composed by Asaph or the sons of Korah. With its emphasis on lament, Psalm 85, written by the sons of Korah as a cry for God’s rescue and renewal, fits very well in Book III.

By: Bill Crowder

Listening Matters

I will listen to what God the Lord says.
Psalm 85:8

“Come at once. We have struck a berg.” Those were the first words Harold Cottam, the wireless operator on the RMS Carpathia, received from the sinking RMS Titanic at 12:25 a.m. on April 15, 1912. The Carpathia would be the first ship to the disaster scene, saving 706 lives.

In the US Senate hearings days later, the Carpathia’s captain Arthur Rostron testified, “The whole thing was absolutely providential. . . . The wireless operator was in his cabin at the time, not on official business at all, but just simply listening as he was undressing. . . . In ten minutes maybe he would have been in bed, and we would not have heard the message.”

Listening matters—especially listening to God. The writers of Psalm 85, the sons of Korah, urged attentive obedience when they wrote, “I will listen to what God the Lord says; he promises peace to his people, his faithful servants—but let them not turn to folly. Surely his salvation is near those who fear him” (vv. 8–9). Their admonition is especially poignant because their ancestor Korah had rebelled against God and had perished in the wilderness (Numbers 16:1–35).

The night the Titanic sank, another ship was much closer, but its wireless operator had gone to bed. Had he heard the distress signal, perhaps more lives would have been saved. When we listen to God by obeying His teaching, He’ll help us navigate even life’s most troubled waters.

By:  James Banks

Reflect & Pray

In what ways will you stay attentive to God and the Scriptures today? How can doing so help you to help others?

Father, help me to stay close to You in my thoughts, words, and actions. Please use me as Your servant to bring Your hope to others.

My Utmost for His Highest, by Oswald Chambers
Aug 12, 2021
The Theology of Resting in God

Why are you fearful, O you of little faith? —Matthew 8:26

When we are afraid, the least we can do is pray to God. But our Lord has a right to expect that those who name His name have an underlying confidence in Him. God expects His children to be so confident in Him that in any crisis they are the ones who are reliable. Yet our trust is only in God up to a certain point, then we turn back to the elementary panic-stricken prayers of those people who do not even know God. We come to our wits’ end, showing that we don’t have even the slightest amount of confidence in Him or in His sovereign control of the world. To us He seems to be asleep, and we can see nothing but giant, breaking waves on the sea ahead of us.

“…O you of little faith!” What a stinging pain must have shot through the disciples as they surely thought to themselves, “We missed the mark again!” And what a sharp pain will go through us when we suddenly realize that we could have produced complete and utter joy in the heart of Jesus by remaining absolutely confident in Him, in spite of what we were facing.

There are times when there is no storm or crisis in our lives, and we do all that is humanly possible. But it is when a crisis arises that we instantly reveal upon whom we rely. If we have been learning to worship God and to place our trust in Him, the crisis will reveal that we can go to the point of breaking, yet without breaking our confidence in Him.

We have been talking quite a lot about sanctification, but what will be the result in our lives? It will be expressed in our lives as a peaceful resting in God, which means a total oneness with Him. And this oneness will make us not only blameless in His sight, but also a profound joy to Him.

Wisdom From Oswald Chambers

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Psalms 84-86; Romans 12

A Word with You, by Ron Hutchcraft
Aug 12, 2021
Inflated Obstacles - #9024

When my friend Larry isn't running his business, he can often be found riding his bicycle. We're talking serious biking here, not just the little leisurely around-the-block stuff. He and his friends have covered a lot of America on their bicycles, conquering all kinds of challenges. Like big hills, you know. Now, any of us who has ever ridden a bike, we know it's the hills that bite your leg muscles. As you're riding, you see this mountain looming in front of you. OK, it's a hill, but your mind is thinking "mountain." At least mine is. My friend told me a fundamental "big hill" principle that he's discovered and that he passes on to other bikers. He said, "The longer you look, the bigger it gets!" That's true.

I'm Ron Hutchcraft and I want to have A Word With You today about "Inflated Obstacles."

You might be facing one of life's big hills right now financially, medically, in your family, maybe in your ministry or your work. And right now you've stopped pedaling, you're looking at how big that hill is, and the longer you look, the bigger it's getting. And the weaker and more paralyzed you're feeling.

That had to be how God's ancient people felt when they looked at the challenges of the land that God had promised them: walled cities, barbarian armies, intimidating giants, and a big piece of occupied ground. God knows how we feel when we're staring at those big hills. In our word for today from the Word of God, Deuteronomy 7, beginning in verse 17, God says: "You may say to yourselves, 'These nations are stronger than we are. How can we drive them out?' Do not be terrified by them, for the Lord your God, who is among you, is a great and awesome God. The Lord your God will drive out those nations before you, little by little."

OK, first, you have to remember who's going to conquer that hill. It's not going to be you, so your limitations are not an issue here. It's going to be "the Lord your God." I love that phrase. "The Lord," the One who created and controls like two trillion galaxies! Then, "your God." Yep! The Lord who rules the galaxies is my God. He is so big and He's so close!

Secondly, as you're staring at that hill you've got in front of you, remember how God is going to help you conquer that challenge... "little by little." He's not going to do it all at once. He's asking you to take it in bite-size chunks. My bicycling friend says that rather than looking at the top of the hill, he looks at the short distances in front of him. He said that's how you conquer your hill. Jesus asks us to take up our cross, not all at once, but "daily" (Luke 9:23). Your job is to do today faithfully and positively.

The size of life's hills often keeps us from facing what we need to be dealing with: issues in our family, issues in our marriage, our spending, the care of our body, that habit, or even something Jesus has been asking you to do for Him. And the longer you look at the hill, the bigger it gets. But the longer you look at the God you belong to, the bigger He gets. You've been looking at the wrong thing, fixated on the problem, or the challenge, or the people, and you're missing the awesome size of your God!

Let today be day one of you tackling that hill. Just look at the short distance immediately in front of you - this one day. And open yourself up to the strength of God that we only experience when we know we can't do it. Look at the size of your Lord, not the size of your hill! Today's looming challenge is going to be tomorrow's amazing conquest!

Genesis 25 , Bible Reading and Daily Devotionals

Max Lucado Daily: In the Middle of the Storm - August 11, 2021

When Peter and a few other disciples found themselves in the middle of the Sea of Galilee one stormy night, they knew they were in trouble. “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary” (Matthew 14:24). The disciples fought the storm for nine cold, skin-drenching hours, and about 4:00 a.m. they spotted someone coming on the water.

They didn’t expect Jesus to come to them this way. Neither do we. We expect him to come in the form of peaceful hymns or Easter Sundays or quiet retreats. We never expect to see him in a bear market, pink slip, or war. We never expect to see him in a storm. But it is in storms that he does his finest work, for it is in storms that he has our keenest attention.

Genesis 25

Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

3 Jokshan had Sheba and Dedan.

Dedan’s descendants were the Asshurim, the Letushim, and the Leummim.

4 Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

5-6 But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

7-11 Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.
The Family Tree of Ishmael

12 This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah’s maid, bore to Abraham.

13-16 These are the names of Ishmael’s sons in the order of their births: Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

17-18 Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.
Jacob and Esau

19-20 This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

21-23 Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, “If this is the way it’s going to be, why go on living?” She went to God to find out what was going on. God told her,

Two nations are in your womb,
    two peoples butting heads while still in your body.
One people will overpower the other,
    and the older will serve the younger.

24-26 When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau’s heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

27-28 The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

29-30 One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

31 Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

32 Esau said, “I’m starving! What good is a birthright if I’m dead?”

33-34 Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

Our Daily Bread reading and devotion          
Aug 11, 2021

Today's Scripture Matthew 7:13–14

    “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

Insight

Today’s passage (Matthew 7:13–14) begins the last section of the Sermon on the Mount. Over the centuries, these words of Jesus have become foundational, but when we slow down and absorb the imagery Jesus paints, we begin to feel their true weight. The words Jesus uses to describe the gates and roads (wide and broad/small and narrow) bring with them comfort and challenge. The first pair gives the hearer a sense of comfort and ease. There’s no challenge to crossing through a broad gate, and a wide path leaves plenty of room for exploration and wandering. Those who walk the wide path don’t need to focus or be deliberate. The small gate and narrow path, on the other hand, express intentionality. Choosing this door and path requires a choice and a focus on one’s actions.

Accessible to All
Small is the gate and narrow the road that leads to life, and only a few find it.
Matthew 7:14

From a manmade bridge on the small Bahamian island of Eleuthera, visitors can admire the stark contrast between the roiling dark blue waters of the Atlantic and the calm turquoise waters of the Caribbean Sea. Over time, storms washed away the original strip of land once marked by a natural stone arch. The glass window bridge that now serves as a tourist attraction on Eleuthera is known as “the narrowest place on earth.”

The Bible describes the road that leads to eternal life as narrow “and only a few find it” (Matthew 7:14). The gate is considered small because God the Son is the only bridge that can reconcile fallen man and God the Father through the power of the Holy Spirit (vv. 13–14; see John 10:7–9; 16:13). However, Scripture also says that believers from every people, nation, and societal rank can enter heaven and will bow before the King of Kings and worship together around His throne (Revelation 5:9). This phenomenal image of contrast and unity includes all of God’s beautifully diverse people.

Though we’re separated from God by our sin, every person God created is invited to enter eternity in heaven by walking this narrow path of reconciliation through a personal relationship with Christ. His sacrifice on the cross, resurrection from the tomb, and ascension to heaven is the good news, accessible to all and worth sharing today and every day.

By:  Xochitl Dixon

Reflect & Pray

How did you respond after hearing the good news? How can you be more intentional about sharing it with others?

God the Father, please empower me through Your Holy Spirit so I can show others the accessible path that leads to Your approachable Son, Jesus.

My Utmost for His Highest, by Oswald Chambers
Aug 11, 2021
This Experience Must Come

Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Psalms 81-83; Romans 11:19-36



A Word with You, by Ron Hutchcraft
Aug 11, 2021

A Grandfather's Three Big Ideas for the Road You're On #9023

Well I love that my grandchildren love to hear my stories and sometimes my ideas. There's something about being a grandfather or grandmother. Because you've got a little distance. You're not the one making all the rules all the time and enforcing them at home. And I even see sometimes and I know of some young people who are choosing roads that are kind of scary. I know they are probably going to lead to a sad outcome. And I think to myself...as a grandfather, what would I tell them if I had the chance? What would I write them as I would say to one of my own grandchildren. And that brought me to a place where I kind of wrote down what I would call "Three Big Ideas From a Grandfather's Heart."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Grandfather's Three Big Ideas for the Road You're On."

The first one is this: You're choosing a road, not just something to do.

One time I was driving from northern Arizona, straight south to Phoenix to see my little grandson in the hospital. When I got to Flagstaff, I picked a ramp. Two hours later, I should have been in Phoenix; I wasn't seeing Phoenix, I was seeing signs for California! Little did I know when I got on that ramp I was choosing a road that would take me where I did not want to go.

Life has a lot of "ramps" like that: deciding to hook up with someone, picking friends to hang out with, partying like you want because, 'Hey, I'm young, I want to have some fun! What's wrong with that? Trying stuff that helps you feel good or forget feeling bad.'

What we don't realize until it's too late, like "why am I in California?" is that we're choosing a road we'll be on for a long time, not just something to do right now. And if it's the wrong road, we're going to end up where we never meant to go; maybe in a courtroom, maybe in a destructive relationship, or just looking in a mirror and saying, "What happened me?" I don't want that to happen to you.

Jesus actually said these words, and it would be our word for today from the Word of God. It's in Matthew 7:13-14. "Enter through the narrow gate, for wide is the gate and broad is the road." Hey, that's a good one; an easy one to be on. Well he said, "that leads to destruction." Oh!, "and many enter through it. But small is the gate and narrow the road that leads to life and only a few find it." It's the destination that matters isn't it?

Here's Big Idea #2 - The calculator's always running. Temptation says, "Hey, forget the consequences." Reality says, "The bill is gonna come, man." Or, as the Bible says in Galatians 6:7, "Whatever you sow, you will reap." The harvest may not come immediately, but it's gonna come. We may not see it. We may not feel it. But that calculator is always running, and it's adding up the bill that's going to come for our choices.

Big Idea #3 - You're made for more. You can begin to get the idea that you're the "sun" and everyone else is the "planets" who revolve around you. That's not how we were created to live. Maybe you've discovered already that a world that's only as big as you are is a world that's too small to live in. "Me" living leaves you lonely, empty and hurting. "Laughing on the outside, crying on the inside."

No, you're made for more. You've been blessed with a lot. Whatever road you're on, other people follow you there. If it's a road to a "make a difference" life, you're going to lead other people there. If it's a road that goes over a cliff, they're going down with you.

If you want a hint of the "more" you were made for, listen to this. The Bible says, "All things were created by Him and for Him." It says that of Jesus. You were made to revolve around Him, not to have everybody revolve around you. And He died for you, and He rose from the grave to prove that He can conquer everything in your life.

It's time to aim your life in the direction it was created for. You want His love? You want His power? You want His forgiveness for the mistakes you've made? Tell Him, "Jesus, I'm Yours." Get to our website, we've got information, there, for how you can really have a new start. The website is ANewStory.com.

The poet said, "Two roads diverged in a yellow wood, and I took the road less traveled. And that has made all the difference." I pray you'll choose that road. You know why? Because I like happy endings.

Matthew 17 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let God Intervene - August 10, 2021

When we are in the midst of the problem, it’s difficult to see a way out. When we have limited resources, it’s difficult to imagine being able to work with what we have. But God already knows how he will solve your problem, my friend. And God has infinite resources. You are the human; he is the divine being. Let Him help you. Let him intervene.

The next time you feel overwhelmed, remind yourself of the one who is standing next to you. What bewilders you does not bewilder him. When you present your needs to him, he never, ever turns to the angels and says, “Well, it finally happened. I’ve been handed a code I cannot crack. The demand is too great, even for me.”

You may feel outnumbered, but he does not. Give him what you have, offer thanks, and watch him go to work.

Matthew 17

Sunlight Poured from His Face

 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
With a Mere Kernel of Faith

14-16 At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17-18 Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19 When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20 “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22-23 As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt scared to death.

* * *

24 When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25 Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26-27 He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Our Daily Bread reading and devotion          
Aug 10, 2021

Today's Scripture & Insight:

Proverbs 3:11–12

But don’t, dear friend, resent God’s discipline;

don’t sulk under his loving correction.

It’s the child he loves that God corrects;

a father’s delight is behind all this.

Insight

The book of Proverbs is a collection of wise sayings, advice, instructions, and warnings. It’s structured as a life manual from a father to his son—an encouragement to live wisely and in a way that obeys and honors God. Solomon, who “spoke three thousand proverbs” (1 Kings 4:32), is the main author (see Proverbs 1:1–6; 10:1; 25:1). Other authors include unnamed Jewish wise men (22:17–24:34), Agur (ch. 30), and Lemuel (ch. 31). In chapter 3, Solomon admonishes us not to neglect the wisdom of God but to obey it (v. 1). A wise person is faithful (v. 3), trusts and depends on God (vv. 5–6), isn’t proud and avoids evil (v. 7), puts God first in everything (v. 9), and learns from His discipline (v. 11).

By: K. T. Sim

Love That Disciplines
Do not despise the Lord’s discipline.
Proverbs 3:11

When I took a family studies class in college, we were asked to write a “family history”—a record of the key events that make up one’s childhood. This included the patterns that characterized typical family life and the methods of discipline we experienced. We all had at least one instance of a parent misapplying discipline and leaving an emotional or physical scar. Understandably, traumatic experiences like these may affect the way we interpret our heavenly Father’s discipline.

In Proverbs 3:11–12, the wise teacher invites readers to accept God’s discipline. The word discipline could be translated “correction.” As a good and loving Father, God speaks through His Spirit and the Scriptures to correct self-destructive behavior. God’s discipline is relational—rooted in His love and His desire for what’s best for us. Sometimes it looks like consequences. Sometimes God prompts someone to point out our blind spots. Often, it’s uncomfortable, but God’s discipline is a gift.

But we don’t always see it that way. The wise man cautioned, “Do not despise the Lord’s discipline” (v. 11). Sometimes we fear God’s discipline. At other times we misinterpret bad things in our lives as God’s discipline. This is far from the heart of a loving Father who disciplines because He delights in us and corrects because He loves us.

Instead of fearing God’s discipline, may we learn to accept it. When we hear God’s voice of correction in our hearts or experience conviction when reading Scripture, may we thank God that He delights in us enough to lead us to what’s best.

By:  Daniel Ryan Day

Reflect & Pray

How do you recognize God’s discipline? How do you sense the love of God in the midst of it?

God, help me to recognize Your discipline so that I can discover the freedom You offer.

My Utmost for His Highest, by Oswald Chambers
Aug 10, 2021
The Holy Suffering of the Saint

Let those who suffer according to the will of God commit their souls to Him in doing good… —1 Peter 4:19

Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.

The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).

Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: Psalms 79-80; Romans 11:1-18

A Word with You, by Ron Hutchcraft
Aug 10, 2021

Getting All the Cancer - #9022

It's got to be one of the most dreaded words in the English language - "Cancer." I mean, it's the word we all hope we will never hear from a doctor. It's a word too many friends of mine have heard over the years. Thankfully, there are more forms of treatment and successful cancer surgeries than there have ever been before. But once the surgeon has operated to remove the cancer, there's that question that everyone wants the answer to, "Did they get it all?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting All the Cancer."

A little cancer that's missed in the human body can actually end up destroying a lot. That's why it's the surgeon's goal to do his best to remove all the cancer. That's every bit as important when it's spiritual cancer. It's important to do your best to get rid of all of it.

That's what God seems to be saying to His ancient people in our word for today from the Word of God in Numbers 33:55. God has commanded the Jews to drive out all of the pagan tribes in the Promised Land - the land that God had promised to His people centuries before. Knowing that they would be tempted to obey that command only partially, God said, "If you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live."

Guess what. That's exactly what happened. The Israelites removed some of the cancer of idolatrous and immoral cultures, but not all of it. And those they didn't remove kept coming back to attack them for generations to come. Worse than that, the ancient Jews began to be attracted to some of the culture they were supposed to get rid of: their women, their music, their customs, their gods. The compromises that came from not getting all the cancer ended up bringing down the judgment of God on them, and it ultimately even cost them their land.

What God calls for in His children today - men and women who have been purchased by the blood of the Son of God - is a radical, well let's call it a "sin-ectomy." Zero tolerance for actions and attitudes that cost His Son His life. The sins we hang onto, the sins we only partially deal with are going to be "barbs" and "thorns" that will give us trouble for the rest of our lives. Incomplete repentance is like partial cancer surgery, leaving behind just enough to kill you later.

Could it be that there is a corner in your life that is, if you're honest, a stubborn holdout to the Lordship of Jesus Christ? Maybe it's that bitterness, that problem with telling the truth. It could be an out-of-control tongue, or your self-centeredness, maybe your self-reliance, or just that negative or critical spirit.

It may be a sin that has plagued you for years. You've tolerated it, you've excused it, you've blamed others for it, you've justified it, even repented of it...a little. But you've never burned all your bridges to that sin, you've never set up your life as if you'll never do it again, you've never made yourself accountable to someone. You've never let Jesus break your heart over what you've been doing to Him when you do that. You've left just enough of that sin, that cancer, to make you sick and suck the life out of you.

The cancer of our sin demands radical surgery; the kind that says, "Lord, I want to get it all this time! I'm holding nothing back. Do what You died to do, and set me free from this!" Here's what the bible says that could be applied to that sin that has infected your life for so long, "Sin shall not be your master" (Romans 6:14).

Genesis 24, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD TO MULTIPLY - August 9, 2021

If you see your troubles as opportunities to trust God and his ability to multiply what you give him, then even the smallest incidents take on significance. Turn and look at the One standing next to you. Count first on Christ – he can help you do the impossible. You simply need to give him what you have, and watch him work.

“Jesus took the loaves” (John 6:11). When Jesus fed the five thousand hungry people he didn’t have to use the loaves. He made manna fall for the Israelites; he could have done it again. Instead, he chose to use the single basket of the small boy.

What’s in your basket? God can take a small thing and do a big thing. If God can turn a basket into a buffet, don’t you think he can do something with your five loaves and two fishes of faith?

Genesis 24
Isaac and Rebekah

Abraham was now an old man. God had blessed Abraham in every way.

2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”

6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”

9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God’s answer? Had God made his trip a success or not?

22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”

24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”

26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”

28 And the girl was off and running, telling everyone in her mother’s house what had happened.

29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”

32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”

Laban said, “Go ahead; tell us.”

34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’

42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’

45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.

49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”

50-51 Laban and Bethuel answered, “This is undeniably from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”

52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”

55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”

56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”

57 They said, “We’ll call the girl; we’ll ask her.”

They called Rebekah and asked her, “Do you want to go with this man?”

58 She said, “I’m ready to go.”

59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,

    You’re our sister—live bountifully!
    And your children, triumphantly!

61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”

“That is my master.”

She took her veil and covered herself.

66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.

Our Daily Bread reading and devotion          
Monday, August 09, 2021
Read: 1 John 3:1, 11–18

What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

INSIGHT

John’s words in this epistle express the awareness of an aging family member who wanted dear brothers, sisters, children, and grandchildren to share his fullness of joy and love of Christ (1 John 1:4; 2:5). As a younger man, he’d seen with his own eyes the “Word of life” (1:1–3). For three years he’d walked, watched, and talked with the Teacher who urged His disciples to live in Him—as a branch in a vineyard draws life and bears the fruit of its vine (2:6; John 15:5). So now, while acknowledging that no one can claim the perfection that John had seen in Christ (1 John 1:8–10), he longed for family members to live life to its fullest rather than wandering back into the confusion of living a life of death and darkness without love.
By Monica La Rose
Fearless Love

We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 1 John 3:14

There are some images so powerful they can never be forgotten. That was my experience when I viewed a famous photograph of the late Princess Diana of Wales. At first glance, the captured scene looks mundane: smiling warmly, the princess is shaking the hand of an unidentified man. But it’s the photograph’s story that makes it remarkable.

On April 19, 1987, when Princess Diana visited London Middlesex Hospital, the United Kingdom was engulfed in a wave of panic as it confronted the AIDS epidemic. Not knowing how the disease—which often killed with terrifying speed—was spread, the public at times treated AIDS victims like social pariahs.

So it was a stunning moment when Diana, with ungloved hands and a genuine smile, calmly shook an AIDS patient’s hand that day. That image of respect and kindness would move the world to treat victims of the disease with similar mercy and compassion.

The picture reminds me of something I often forget: freely and generously offering the love of Jesus to others is worth it. John reminded early believers in Christ that to let love wither or hide in the face of our fear is really to live “in death” (1 John 3:14). And to love freely and unafraid, filled and empowered with the Spirit’s self-giving love, is to experience resurrection life in all its fullness (vv. 14, 16).

When are you most prone to let fear stifle your love for others? How can you grow in experiencing and sharing the Spirit’s boundless love within those fearful places?

God of love, You are love, and to live in love is to live in You. I long to live with that kind of fearless, joyous love. Fill me with Your Spirit, and carry me ever deeper into Your love, until fear dissolves and Your love flows freely through me.

My Utmost for His Highest, by Oswald Chambers
Monday, August 09, 2021
Prayer in the Father’s Hearing

Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me." —John 11:41

When the Son of God prays, He is mindful and consciously aware of only His Father. God always hears the prayers of His Son, and if the Son of God has been formed in me (see Galatians 4:19) the Father will always hear my prayers. But I must see to it that the Son of God is exhibited in my human flesh. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19), that is, your body is the Bethlehem of God’s Son. Is the Son of God being given His opportunity to work in me? Is the direct simplicity of His life being worked out in me exactly as it was worked out in His life while here on earth? When I come into contact with the everyday occurrences of life as an ordinary human being, is the prayer of God’s eternal Son to His Father being prayed in me? Jesus says, “In that day you will ask in My name…” (John 16:26). What day does He mean? He is referring to the day when the Holy Spirit has come to me and made me one with my Lord.

Is the Lord Jesus Christ being abundantly satisfied by your life, or are you exhibiting a walk of spiritual pride before Him? Never let your common sense become so prominent and forceful that it pushes the Son of God to one side. Common sense is a gift that God gave to our human nature— but common sense is not the gift of His Son. Supernatural sense is the gift of His Son, and we should never put our common sense on the throne. The Son always recognizes and identifies with the Father, but common sense has never yet done so and never will. Our ordinary abilities will never worship God unless they are transformed by the indwelling Son of God. We must make sure that our human flesh is kept in perfect submission to Him, allowing Him to work through it moment by moment. Are we living at such a level of human dependence upon Jesus Christ that His life is being exhibited moment by moment in us?

Wisdom From Oswald Chambers

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Psalms 77-78; Romans 10

A Word with You, by Ron Hutchcraft
Monday, August 09, 2021

The Way Home - #9021

When I was in the jungles of Ecuador, I was more than happy to have a guide who knew his way. Even though the jungle was pretty jungle-y, at least we had a little path to follow. That wasn't the case for a pioneer missionary I heard about. He had a long journey through some very thick jungle ahead of him. When he came to the village on the edge of that jungle, he was happy to find a man who was willing to guide him for the rest of the trip.

He'd been following this guy now for a couple of hours. The guide was literally hacking his way through that dense growth with his machete, and the missionary asked him, "Can't we find a path somewhere?" The guide gave him a pretty simple answer, "Sir, I am the path."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Way Home."

Two thousand years ago, one of Jesus' main guys asked a spiritual question that has haunted the human race for centuries: "How can we know the way?" Now, that's an important question. How can we know the way to God in the midst of so many competing religions and spiritualities? How can we get the issue of our eternity settled? Look, maybe we've got 70 years on this earth, maybe more and we've got forever in eternity, so how can we know the way to heaven?

Well, Jesus didn't answer with a set of rules to follow, or a religion to join. His answer was simple and straightforward. It's our word for today from the Word of God, John 14:6, "I am the way and the truth and the life. No one comes to the Father except through Me." Now notice, He didn't say He'd come to show the way to God. He came to be the way. Jesus absolutely up-ends one of the most widespread misconceptions on this planet, that getting to God is about a religion. It's not about a religion; it's all about a Person. It's all about Jesus! It's not all about Christianity; it's all about Christ!

Now how could Jesus say He is the way? In short, because only Jesus did the dying for all our sin. In the Bible's words, "While we were yet sinners, Christ died for us" (Romans 5:8). Because, as the Bible says, "the wages of sin is death" (Romans 6:23). Sin can only be paid for by someone dying, and someone did. But only one someone - Jesus. Again, the Bible: "Christ died for sins once for all, the righteous (that's Jesus) for the unrighteous (that's you and me) to bring you to God" (1 Peter 3:18).

He literally took our hell so we could have His heaven. Then, three days after He died, Jesus walked out of His grave and blew away death!

Only the Man who paid for your sins can forgive your sins. And only those whose sins have been forgiven - erased from God's book - can enter the perfect home of a perfect God.

So this never has been and never will be about which religion is the right one. It's about the Rescuer, Jesus. Years ago, remember those Chilean miners were trapped deep underground, there was no way they could dig their way out. That's us, in a deep hole because of hijacking our life from the One who gave us our life. It took a massive effort to drill a hole and launch the rescue of those miners. No one complained that there was only one way out of that mine. They were celebrating that there was one way! Yes, there is only one way to God, through Jesus His Son. But, thank God, there's a way!

So your eternity all comes down to what you do with Jesus; whether or not you've made the Savior your Savior. You could get that done this very day. It happens when you talk to Jesus and say, "I admit that I have run my own life. I deserve the penalty for that. But I believe You paid it, because you love me, when you died on that cross. I believe You're alive, and I'm pinning all my hopes on You today."

Our website was set up just to help you at a moment like this. Know that you have crossed over, the Bible says, "from death to life." That website is ANewStory.com. I pray you'll go there today.

No religion, no right living is going to get you to heaven. If they could, Jesus wouldn't have died on that cross. He's your hope, and His hand is reaching your direction. Grab Him.

Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Taps at Your Door

Jesus says in Revelation 3:20, "Here I am. I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
The world rams at your door but Jesus taps at your door. The voices scream for your allegiance but Jesus softly and tenderly requests it. Which voice do you hear? There is never a time that Jesus is not speaking. There's never a room so dark that the ever-present, ever-pursuing, relentlessly tender Father is not there, tapping gently on the doors of our hearts-waiting to be invited in.
Few hear His voice. Fewer still open the door. But never interpret your numbness as His absence. He says, "Surely I am with you always, to the very end of the age" (Matthew 28:20).  "Never will I leave you; never will I forsake you" (Hebrews 13:5). Never.
From In the Eye of the Storm

Genesis 23

Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

3-4 Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

5-6 The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

7-9 Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

10-11 Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

12-13 Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

14-15 Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

16 Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

17-20 That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Our Daily Bread reading and devotion    
Sunday, August 08, 2021

Read: Amos 5:10–24

There are those who hate the one who upholds justice in court
    and detest the one who tells the truth.

11 You levy a straw tax on the poor
    and impose a tax on their grain.
Therefore, though you have built stone mansions,
    you will not live in them;
though you have planted lush vineyards,
    you will not drink their wine.
12 For I know how many are your offenses
    and how great your sins.

There are those who oppress the innocent and take bribes
    and deprive the poor of justice in the courts.
13 Therefore the prudent keep quiet in such times,
    for the times are evil.

14 Seek good, not evil,
    that you may live.
Then the Lord God Almighty will be with you,
    just as you say he is.
15 Hate evil, love good;
    maintain justice in the courts.
Perhaps the Lord God Almighty will have mercy
    on the remnant of Joseph.

16 Therefore this is what the Lord, the Lord God Almighty, says:

“There will be wailing in all the streets
    and cries of anguish in every public square.
The farmers will be summoned to weep
    and the mourners to wail.
17 There will be wailing in all the vineyards,
    for I will pass through your midst,”
says the Lord.

The Day of the Lord
18 Woe to you who long
    for the day of the Lord!
Why do you long for the day of the Lord?
    That day will be darkness, not light.
19 It will be as though a man fled from a lion
    only to meet a bear,
as though he entered his house
    and rested his hand on the wall
    only to have a snake bite him.
20 Will not the day of the Lord be darkness, not light—
    pitch-dark, without a ray of brightness?

21 “I hate, I despise your religious festivals;
    your assemblies are a stench to me.
22 Even though you bring me burnt offerings and grain offerings,
    I will not accept them.
Though you bring choice fellowship offerings,
    I will have no regard for them.
23 Away with the noise of your songs!
    I will not listen to the music of your harps.
24 But let justice roll on like a river,
    righteousness like a never-failing stream!

INSIGHT
While Jeremiah prophesied the fall of the Southern Kingdom of Judah, Amos was called to declare the judgment of the Northern Kingdom of Israel. We know little of his life aside from glimpses of information embedded in his book of prophecy, but we do know that he was from the village of Tekoa (Amos 1:1), a few miles south of Jerusalem. This means that Amos was a prophet from the Southern Kingdom who was sent to minister to the Northern Kingdom. His prophecy contains lament about and response to the destruction of the kingdom of Israel by the Assyrians.

By Winn Collier
Good Trouble

Let justice roll on like a river, righteousness like a never-failing stream! Amos 5:24

When John Lewis, an American congressman and civil rights leader, died in 2020, people from many political persuasions mourned. In 1965, Lewis marched with Martin Luther King Jr. to secure voting rights for Black citizens. During the march, Lewis suffered a cracked skull, causing scars he carried the rest of his life. “When you see something that is not right, not just, not fair,” Lewis said, “you have a moral obligation to say something. To do something.” He also said, “Never, ever, be afraid to make some noise and get in good, necessary trouble.”

Lewis learned early that doing what was right, to be faithful to the truth, required making “good” trouble. He would need to speak things that were unpopular. The prophet Amos knew this too. Seeing Israel’s sin and injustice, he couldn’t keep quiet. Amos denounced how the powerful were oppressing “the innocent and tak[ing] bribes and depriv[ing] the poor of justice in the courts,” while building “stone mansions” with “lush vineyards” (Amos 5:11–12). Rather than maintaining his own safety and comfort by staying out of the fray, Amos named the evil. The prophet made good, necessary trouble.

But this trouble aimed at something good—justice for all. “Let justice roll on like a river!” Amos exclaimed (v. 24). When we get into good trouble (the kind of righteous, nonviolent trouble justice requires), the goal is always goodness and healing.

Where do you sense the Holy Spirit might be prompting you to make some good trouble? How can you discern the godly way to do just that?

Heavenly Father, if I’m left to myself, I’ll likely play it safe, stay comfortable, keep quiet. But I know that You might ask something different. Help me discern what to do to honor You.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 08, 2021

Prayer in the Father’s Honor

…that Holy One who is to be born will be called the Son of God. —Luke 1:35

If the Son of God has been born into my human flesh, then am I allowing His holy innocence, simplicity, and oneness with the Father the opportunity to exhibit itself in me? What was true of the Virgin Mary in the history of the Son of God’s birth on earth is true of every saint. God’s Son is born into me through the direct act of God; then I as His child must exercise the right of a child— the right of always being face to face with my Father through prayer. Do I find myself continually saying in amazement to the commonsense part of my life, “Why did you want me to turn here or to go over there? ‘Did you not know that I must be about My Father’s business?’ ” (Luke 2:49). Whatever our circumstances may be, that holy, innocent, and eternal Child must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He having His wonderful way with me? Is God’s will being fulfilled in that His Son has been formed in me (see Galatians 4:19), or have I carefully pushed Him to one side? Oh, the noisy outcry of today! Why does everyone seem to be crying out so loudly? People today are crying out for the Son of God to be put to death. There is no room here for God’s Son right now— no room for quiet, holy fellowship and oneness with the Father.

Is the Son of God praying in me, bringing honor to the Father, or am I dictating my demands to Him? Is He ministering in me as He did in the time of His manhood here on earth? Is God’s Son in me going through His passion, suffering so that His own purposes might be fulfilled? The more a person knows of the inner life of God’s most mature saints, the more he sees what God’s purpose really is: to “…fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). And when we think of what it takes to “fill up,” there is always something yet to be done.

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Psalms 74-76; Romans 9:16-33