Matthew 28 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Would You Have Done? - October 21, 2021

In February 2015 the terrorist group ISIS beheaded twenty-one Christians on a beach in Libya. Most of them were Egyptian migrant laborers working to provide for their families. ISIS slaughtered the men to shock the world with terror. The response of their families sent an altogether different message. One mother of a twenty-five-year-old victim said, “I’m proud of my son. He did not change his faith…I thank God.” These men could have lived. With a simple confession of Allah, knives would have been lowered.

What would you have done? The question is more than academic. You may not face blades and terrorists, but don’t you face critics and accusers? Family members who mock your beliefs. Professors make fun of your faith. Colleagues gossip about your convictions. Do you sometimes feel all alone? Perhaps you were made for this moment.

Matthew 28

Risen from the Dead

 After the Sabbath, as the first light of the new week dawned, Mary Magdalene and the other Mary came to keep vigil at the tomb. Suddenly the earth reeled and rocked under their feet as God’s angel came down from heaven, came right up to where they were standing. He rolled back the stone and then sat on it. Shafts of lightning blazed from him. His garments shimmered snow-white. The guards at the tomb were scared to death. They were so frightened, they couldn’t move.

5-6 The angel spoke to the women: “There is nothing to fear here. I know you’re looking for Jesus, the One they nailed to the cross. He is not here. He was raised, just as he said. Come and look at the place where he was placed.

7 “Now, get on your way quickly and tell his disciples, ‘He is risen from the dead. He is going on ahead of you to Galilee. You will see him there.’ That’s the message.”

8-10 The women, deep in wonder and full of joy, lost no time in leaving the tomb. They ran to tell the disciples. Then Jesus met them, stopping them in their tracks. “Good morning!” he said. They fell to their knees, embraced his feet, and worshiped him. Jesus said, “You’re holding on to me for dear life! Don’t be frightened like that. Go tell my brothers that they are to go to Galilee, and that I’ll meet them there.”

11-15 Meanwhile, the guards had scattered, but a few of them went into the city and told the high priests everything that had happened. They called a meeting of the religious leaders and came up with a plan: They took a large sum of money and gave it to the soldiers, bribing them to say, “His disciples came in the night and stole the body while we were sleeping.” They assured them, “If the governor hears about your sleeping on duty, we will make sure you don’t get blamed.” The soldiers took the bribe and did as they were told. That story, cooked up in the Jewish High Council, is still going around.

* * *

16-17 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18-20 Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Our Daily Bread reading and devotion    
Thursday, October 21, 2021
Today's Scripture
John 5:39–47
(NIV)

You studyc the Scriptureso diligently because you think that in them you have eternal life.p These are the very Scriptures that testify about me,q 40 yet you refuse to come to mer to have life.

41 “I do not accept glory from human beings,s 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only Godd?t

45 “But do not think I will accuse you before the Father. Your accuser is Moses,u on whom your hopes are set.v 46 If you believed Moses, you would believe me, for he wrote about me.w 47 But since you do not believe what he wrote, how are you going to believe what I say?”

Insight

In John 5:39, Jesus stresses the importance of studying Scripture because it points to Him. Both the Old and New Testaments declare Scripture’s impact. In 2 Timothy 3, Paul encourages Timothy to continue in the Scriptures, and he notes that “all Scripture is God-breathed” and trains and equips us for personal growth in holiness and to serve others (vv. 16–17). Before installing Joshua as the new Israelite leader, God urged him to “meditate on [the Law] day and night” so that he’d be obedient and successful (Joshua 1:8). In Psalm 19, David declares that the words of God refresh the soul, make wise the simple, and give joy to the heart and light to the eyes. By them we’re warned and find great reward (vv. 7–11). Through keeping and treasuring Scripture, we’re blessed, and God makes our way clear (Psalm 119:1–3, 105; Proverbs 2:1–5). By: Alyson Kieda

Studying the Scriptures

[Jesus said], “These are the very Scriptures that testify about me.”
John 5:39

J. I. Packer (1926–2020), in his classic work Knowing God, spoke of four well-known believers in Christ whom he called “beavers for the Bible.” Not all were trained scholars, but each one exercised great care to know God by gnawing into the Scripture, like a beaver digs in and gnaws away at a tree. Packer further noted that knowing God through Bible study is not just for scholars. “A simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically correct.”

Unfortunately, not all who study the Bible do so with humble hearts with the goal of getting to know the Savior better and becoming more like Him. In Jesus’ day there were those who read the Old Testament Scriptures, yet they missed the very One they spoke of. “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40).

Do you sometimes find yourself stumped as you read the Bible? Or have you given up studying the Scriptures altogether? Bible “beavers” are more than Bible readers. They prayerfully and carefully gnaw away at Scripture in ways that open their eyes and hearts to see and love Jesus—the One revealed in it. By:  Arthur Jackson

Reflect & Pray

What are some Old Testament Scripture passages that you recognize as “testifying” about Jesus? What better habits do you need to develop to become a better student of the Scriptures?

Father, open my eyes to see Jesus in all of Scripture so that I might love, obey, and serve Him more.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 21, 2021

Impulsiveness or Discipleship?

But you, beloved, building yourselves up on your most holy faith… —Jude 20

There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.

Wisdom From Oswald Chambers

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Isaiah 62-64; 1 Timothy 1

A Word with You, by Ron Hutchcraft
Thursday, October 21, 2021

No Retreat, No Defeat - #9074

Stonewall Jackson, the famous Confederate general. His mommy didn't name him that by the way. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" Well, Confederate forces rallied that day behind Jackson and his Virginians, and they ended up routing the Union forces that day. And from that day on, Tom Jackson was Stonewall Jackson.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."

One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8. It's our word for today from the Word of God.

It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. (You don't have to memorize those. Right? Or pronounce them right?) The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (Sounds like Stonewall's big day, right?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought a great victory that day."

Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, eight hundred against one guy, and at times when most are retreating from the battle. For you, the battle might be your family, or it might be for your church, or for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?

First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is our real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.

The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.

And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings, the Lord of lords.

So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats, because your enemy is going down!

Exodus 24, Bible Reading and Daily Devotionals

Max Lucado Daily: You Have a Place in My Heart - October 20, 2021

Some time ago my wife and I had the opportunity to drive through my hometown and visit the grave site of my mom and dad. It’d been ten years since our last visit. Their burial spot is the only one in the cemetery with a live oak tree. My dad planted it three and a half decades ago. Today the trunk is as thick as a man’s torso. But it wasn’t the size of the tree that impressed me; it was what my dad had carved. A heart. He etched the design and scraped out the bark. As the tree has grown, so has the carving. He knew we would need a reminder of his love. You have a place in my heart.

Friend, your Father did the same. Not with a live oak tree, but with a cross. Not with a carving, but with the crimson blood of Christ. You have a place in the heart of God.

Exodus 24

He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”

3 So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”

4-6 Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.

7 Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”

8 Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.”

* * *

9-11 Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.

12-13 God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.

14 He told the elders of Israel, “Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them.”

15-17 Then Moses climbed the mountain. The Cloud covered the mountain. The Glory of God settled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain.

18 Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.

Our Daily Bread reading and devotion    
Wednesday, October 20, 2021

Today's Scripture
Psalm 32:1–5
;
Matthew 7:1–5
(NIV)

Blessed is the one

whose transgressions are forgiven,

whose sins are covered.a

2 Blessed is the one

whose sin the Lord does not count against themb

and in whose spirit is no deceit.c

3 When I kept silent,d

my bones wasted awaye

through my groaningf all day long.

4 For day and night

your hand was heavyg on me;

my strength was sappedh

as in the heat of summer.b

5 Then I acknowledged my sin to you

and did not cover up my iniquity.i

I said, “I will confessj

my transgressionsk to the Lord.”

And you forgave

the guilt of my sin.l

 Matthew 7:1–5
The New International Version

Judging Others

7:3–5pp—Lk 6:41,42

7 “Do not judge, or you too will be judged.o 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.p

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Insight

As mentioned in Psalm 32, the confession of sin can set us free. David explains that his unconfessed sin had physical effects on his body: “my bones wasted away” (v. 3); “my strength was sapped” (v. 4). At the time, many believed physical pain, problems, and sickness were always the result of sin. Even though this isn’t the case, we know that our mental and emotional state can impact our physical well-being. The three words for sin this psalm presents—transgressions (disobedience), sins (missing the mark), and iniquity (distorted character)—are contrasted with three expressions of forgiveness—forgiven, covered, and not counted against. When we confess our sin, we’re forgiven and released from the emotional weight of a guilty conscience. By: Julie Schwab

Crumbled from Within

I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin.
Psalm 32:5

When I was a teenager, my mom painted a mural on our living room wall, which stayed there for several years. It showed an ancient Greek scene of a ruined temple with white columns lying on their sides, a crumbling fountain, and a broken statue. As I looked at the Hellenistic architecture that had once held great beauty, I tried to imagine what had destroyed it. I was curious, especially when I began studying about the tragedy of once great and thriving civilizations that had decayed and crumbled from within.

The sinful depravity and wanton destruction we see around us today can be troubling. It’s natural for us to try to explain it by pointing to people and nations that have rejected God. But shouldn’t we be casting our gaze inwardly as well? Scripture warns us about being hypocrites when we call out others to turn from their sinful ways without also taking a deeper look inside our own hearts (Matthew 7:1–5).

Psalm 32 challenges us to see and confess our own sin. It’s only when we recognize and confess our personal sin that we can experience freedom from guilt and the joy of true repentance (vv. 1–5). And as we rejoice in knowing that God offers us complete forgiveness, we can share that hope with others who are also struggling with sin. By:  Cindy Hess Kasper

Reflect & Pray

What’s the first step in identifying sin in your life? Why is it vital that you confess your sin to God?

Father God, I thank You for the gift of Your forgiveness that eliminates the guilt of my sin. Help me to first examine my own heart before I concern myself with the sins of others.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 20, 2021

Is God’s Will My Will?

This is the will of God, your sanctification… —1 Thessalonians 4:3

Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.

All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.

Wisdom From Oswald Chambers

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: Isaiah 59-61; 2 Thessalonians 3


A Word with You, by Ron Hutchcraft
Wednesday, October 20, 2021
Hands to Hold a Torch - #9073

I think barbers ought to get, like you know, honorary degrees in psychology. They end up listening to everyone's problems and oftentimes they end up giving counsel. Every once in a while I get to hear some of a barber's feelings, and that's when you kind of get the psychology degree. You see, we sort of turn the tables, or the chair as the case may be in the barber shop.

One day my barber was sounding his very frequent lament. He was telling me that no one wants to learn barbering any more. The hours are too long, the pay isn't enough, you've got to be on your feet all day, and it requires a skill that takes time to learn. He said, "When this generation of hair cutters dies off, there won't be many young barbers to take their place." Well, if that happens, we'll probably figure out something to do with our hair - I mean what's left of it - and some of us will solve the problem by losing it so we don't need a barber any more. Well, the barber was worried about not having the next generation of hair cutters. Well, let me tell you, there's a much greater concern that's life-or-death.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hands to Hold the Torch."

Our word for today from the Word of God, Ezekiel 22:30. "I looked for a man among them who would build up the wall and stand before Me in the gap on behalf of the land, so I would not have to destroy it." And then these sad words, "But I found none."

A century ago, D. L. Moody would say, "God is looking for gap men." And I would say the same thing today. God says, "I'm looking for men and women who will stand in My gap on behalf of the lost." I hope He doesn't have to say, "I found none."

It was 1956, and five American missionaries landed by the Curaray River in Ecuador in their missionary plane. Nate Saint was their pilot. Their objective was to take Christ to the unreached Auca or now we know Waodani Indians, known for their murderous ways. No one had ever really survived being with them. And those missionaries never came back. They were murdered by the very people they were trying to reach; martyred by them; their bodies left in the river. The news flashed around the world.

The quotation of Jim Elliott, who was one of those martyred missionaries, has now come down to our day, "He is no fool who gives what he cannot keep to gain what he cannot lose." That story was told and retold again and again, and hundreds of young people like myself gave ourselves to Christian service. And that generation has reached who knows how many people for Christ across the years. And perhaps the greatest miracle of all is that all of the men who murdered those missionaries came to know Christ as their Savior, and one of them even baptized one of those missionaries' sons. Virtually their whole tribe was reached.

The sister of one of those martyrs, Nate Saint, was Rachel Saint. She continued her brother's work with the Waodani. She passed away in 1994 at the age of 80 and one of the things she was most concerned about and was very emotional about was, "Who will carry on the work?" You know, that's the cry from aging missionaries around the world. They're dying or retiring, and there just aren't enough to take their place. The torch is about to be dropped in places where some have given their lives to establish a beachhead for Christ.

Other religions in certain parts of the world grow much faster than Christianity. And we can feel Christ's return in the air sometimes. Could it be that God is calling you to be a gap person, to pick up the torch; maybe your child or maybe your grandchild? Don't stand in their way.

Charles Spurgeon said, "If God has called you to be a missionary, don't stoop to be a king." There's a gap. I even know Christian parents who are discouraging their children from going into God's service today. But God is asking, "Who will carry on My work in these days before My Son returns?"

Maybe it's time for your heart to say, "Well, send me, Lord. If you want me, you've got me."

Exodus 23 , Bible Reading and Daily Devotionals

Max Lucado Daily: Remember Your Name - October 19, 2021

We face the identical temptation that Mordecai and Esther faced as recorded in the book of Esther. Our society permits all beliefs except an exclusive one. The incontestable value of Western culture is tolerance. Ironically, the champions of tolerance are intolerant of a religion like Christianity that adheres to one Savior and one solution to the human problem.

In such moments God’s message to us is clear: remember your name. Friend, you are the presence of Jesus in this world. You are an eternal being, destined for an eternal home. A citizen of heaven. Secured by Christ for eternity. The devil can’t touch you. The world can’t possess you. What people think about you matters not one whit. You belong to your heavenly Father – you remember that.

Exodus 23

 “Don’t pass on malicious gossip.

“Don’t link up with a wicked person and give corrupt testimony. Don’t go along with the crowd in doing evil and don’t mess up your testimony in a case just to please the crowd. And just because someone is poor, don’t show favoritism in a dispute.

4-5 “If you find your enemy’s ox or donkey loose, take it back to him. If you see the donkey of someone who hates you lying helpless under its load, don’t walk off and leave it. Help it up.

6 “When there is a dispute concerning your poor, don’t tamper with the justice due them.

7 “Stay clear of false accusations. Don’t contribute to the death of innocent and good people. I don’t let the wicked off the hook.

8 “Don’t take bribes. Bribes blind perfectly good eyes and twist the speech of good people.

9 “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.

10-11 “Sow your land for six years and gather in its crops, but in the seventh year leave it alone and give it a rest so that your poor may eat from it. What they leave, let the wildlife have. Do the same with your vineyards and olive groves.

12 “Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.

13 “Listen carefully to everything I tell you. Don’t pay attention to other gods—don’t so much as mention their names.

* * *

14 “Three times a year you are to hold a festival for me.

15 “Hold the spring Festival of Unraised Bread when you eat unraised bread for seven days at the time set for the month of Abib, as I commanded you. That was the month you came out of Egypt. No one should show up before me empty-handed.

16 “Hold the summer Festival of Harvest when you bring in the firstfruits of all your work in the fields.

“Hold the autumn Festival of Ingathering at the end of the season when you bring in the year’s crops.

17 “Three times a year all your males are to appear before the Master, God.

18 “Don’t offer the blood of a sacrifice to me with anything that has yeast in it.

“Don’t leave the fat from my festival offering out overnight.

19 “Bring the choice first produce of the year to the house of your God.

“Don’t boil a kid in its mother’s milk.

* * *

20-24 “Now get yourselves ready. I’m sending my Angel ahead of you to guard you in your travels, to lead you to the place that I’ve prepared. Pay close attention to him. Obey him. Don’t go against him. He won’t put up with your rebellions because he’s acting on my authority. But if you obey him and do everything I tell you, I’ll be an enemy to your enemies, I’ll fight those who fight you. When my Angel goes ahead of you and leads you to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, I’ll clear the country of them. So don’t worship or serve their gods; don’t do anything they do because I’m going to wipe them right off the face of the Earth and smash their sacred phallic pillars to bits.

25-26 “But you—you serve your God and he’ll bless your food and your water. I’ll get rid of the sickness among you; there won’t be any miscarriages nor barren women in your land. I’ll make sure you live full and complete lives.

27 “I’ll send my Terror on ahead of you and throw those peoples you’re approaching into a panic. All you’ll see of your enemies is the backs of their necks.

28-31 “And I’ll send Despair on ahead of you. It will push the Hivites, the Canaanites, and the Hittites out of your way. I won’t get rid of them all at once lest the land grow up in weeds and the wild animals take over. Little by little I’ll get them out of there while you have a chance to get your crops going and make the land your own. I will make your borders stretch from the Red Sea to the Mediterranean Sea and from the Wilderness to the Euphrates River. I’m turning everyone living in that land over to you; go ahead and drive them out.

32-33 “Don’t make any deals with them or their gods. They are not to stay in the same country with you lest they get you to sin by worshiping their gods. Beware. That’s a huge danger.”

* * *

Our Daily Bread reading and devotion   
Tuesday, October 19, 2021

Today's Scripture
Galatians 5:22–26
(NIV

But the fruitu of the Spirit is love,v joy, peace,w forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.x Against such things there is no law.y 24 Those who belong to Christ Jesus have crucified the fleshz with its passions and desires.a 25 Since we live by the Spirit,b let us keep in step with the Spirit. 26 Let us not become conceited,c provoking and envying each other.

Insight

The book of Galatians has been rightly referred to as a “short and fiery” work. Paul’s tone and word choices match the seriousness of the error that confronted the believers in Jesus in Galatia (a region in Asia Minor where Paul preached and established churches). What needed correction? False teachers were preaching a false gospel that required adhering to the demands of the law of Moses in addition to faith in Jesus for the forgiveness of sins.

Not only are we justified—made right with God—by faith in Christ alone (Galatians 2:15–21), but believers in Christ grow to be like Him (sanctification) by the same means—by faith apart from keeping the law (5:1–11). Through God’s Spirit, believers are empowered for godly living, including loving one’s neighbor as oneself (vv. 13–26). By: Arthur Jackson

When to Sacrifice

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.
Galatians 5:22–23

In February 2020, as the COVID-19 crisis was just beginning, a newspaper columnist’s concerns struck me. Would we willingly self-isolate, she wondered, changing our work, travel, and shopping habits so others wouldn’t get sick? “This isn’t just a test of clinical resources,” she wrote, “but of our willingness to put ourselves out for others.” Suddenly, the need for virtue was front-page news.

It can be hard to consider others’ needs while we’re anxious about our own. Thankfully, we’re not left with willpower alone to meet the need. We can ask the Holy Spirit to give us love to replace our indifference, joy to counter sadness, peace to replace our anxiety, forbearance (patience) to push out our impulsiveness, kindness to care about others, goodness to see to their needs, faithfulness to keep our promises, gentleness instead of harshness, and self-control to lift us beyond self-centeredness (Galatians 5:22–23). While we won’t be perfect at all of this, we’re called to seek the Spirit’s gifts of virtue regularly (Ephesians 5:18).

Author Richard Foster once described holiness as the ability to do what needs to be done when it needs to be done. And such holiness is needed every day, not just in a pandemic. Do we have the capacity to make sacrifices for the sake of others? Holy Spirit, fill us with the power to do what needs to be done.
By:  Sheridan Voysey

Reflect & Pray

When have you made a sacrifice for the sake of others? What needs around you call for the Holy Spirit’s fruit today?

Holy Spirit, fill me afresh today and make me a person of virtue.

 

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 19, 2021

The Unheeded Secret

Jesus answered, "My kingdom is not of this world." —John 18:36

The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.

We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.

It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.

Wisdom From Oswald Chambers

God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me.  The Highest Good—The Pilgrim’s Song Book, 530 L

Bible in a Year: Isaiah 56-58; 2 Thessalonians 2

A Word with You, by Ron Hutchcraft
Tuesday, October 19, 2021

The Secrets of Supersized Prayer - #9072

Someone finally started looking at us Americans and realizing that a bunch of us are a whole lot bigger than we ought to be. I don't mean we're too tall! No. Well, look, I know what the weight battle is all about and I know it's hard, and I know your weight has nothing to do with your worth. But it can have something to do with your health. I guess all the talk about our weight and our health has even affected some of the fast-food restaurants - who might conceivably have something to do with the "widening of America." Oh, they're changing. They're trying to have healthier offerings and reducing fat and sodium. And then, not too long ago, they got rid of something they had started. Remember the "supersizing" thing? We'd go in and they would ask you after you'd placed your order, "Would you like to supersize that?" They might as well have asked, "Would you like to supersize you" in many places? Well, guess what? Now there's no more supersizing.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Secrets of Supersized Prayer."

I'm happy to report that God is still in the supersizing business. Except He's asking, "Would you like for Me to supersize your life?" He does it through supersized praying - believing God for things only He can do. Maybe you're in one of those "got to be God" times right now - it's got to be God or it's not going to be! Then you're ready for the secrets of miracle-making prayer. They're actually found in 1 Samuel 1, beginning with verse 10. It's our word for today from the Word of God.

Hannah is childless. She desperately wants a child. Her prayer, which results ultimately in the birth of Samuel, one of Israel's great leaders, contains those secrets of supersized prayer. The Bible says, "In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, 'Lord Almighty, if You will look upon your servant's misery...and give her a son, then I will give him to the Lord for all the days of his life...And she kept on praying to the Lord."

All right, let's stop for some of those secrets of supersized praying. First, problems turned into prayer. You can turn a problem into many things. You can turn a problem into worry, or resentment, or self-pity, or negativity, or panic, or heartfelt prayer. That's the mountain-moving choice. That's what Hannah did with her problem. The psalmist said, "I pour out my complaint before Him; before Him I tell my trouble" (Psalm 142:2). Admit your bankruptcy in the situation, and He'll open up His bounty. The second secret Hannah shows us is pursuing our all-powerful Lord. She calls God "Lord Almighty" - that's mightier than the mightiest possibility. When you come to Him, come to Him as the one who's got the whole world in His hands.

Then there's a third secret in this prayer, too - pre-surrendered results. As much as Hannah wants a son, she says, "Lord, if You give him to me, I won't hang onto him. He's Yours." And she kept that promise. God will trust you with what you want so much when you give it back to Him in advance. Otherwise, when you get it, you may make an idol of it or let it come between you and your Lord Almighty. It has to be pre-surrendered. Notice, too, another secret Hannah shows us - persistence in the Throne Room. She "kept on" praying it says. Faith grows, your spiritual muscles grow, as you wait on the Lord and keep coming to Him trusting Him for your answer.

One final secret of supersized prayer - Hannah said of her prayer, "I was pouring out my soul to the Lord" (1 Samuel 1:15). God loves it when we come to Him, not with our usual script and our religious self, but all hanging out with real, true emotions. The deep contents of your soul become the substance of your prayer. Passion in your praying is one of those powerful prayer secrets.

The end of the story? God gives Hannah Samuel, she takes him to the temple and gives him to the Lord's service, and God gives this woman who couldn't have children three more sons, and two daughters! And that name she gave her little answer to prayer, Samuel, you know what it means? "Heard by God." Everywhere Samuel went, he was a walking testimony to a prayer-answering God, and so are you.

Matthew 27:51-66, Bible Reading and Daily Devotionals

Max Lucado Daily: Living in a Faithless World - October 18, 2021

Early in the Book of Esther we read these words: “Esther had not revealed her nationality and family background because Mordecai had forbidden her to do so” (Esther 2:10). The polytheistic Persians did not require their conquered peoples to give up their gods but they had to worship the Persian gods too. The Jews were to worship Jehovah God only. So, the question of Psalm 137:4 is the question of the book of Esther. “How shall we sing the Lord’s song in a foreign land?” How does a person of faith live in a faithless world?

Mordecai and Esther initially created a world of hidden identity. You know, the compulsion to hide our identity as children of God affects us all. At work, at school, or in the bowling league. But at some point, each of us has to figure out who we are and what that identity means for our lives.

Matthew 27:51-66

At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)

54 The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”

55-56 There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb

57-61 Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.

62-64 After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”

65-66 Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.

Our Daily Bread reading and devotion    
Monday, October 18, 2021

Today's Scripture
Ecclesiastes 3:1–7
(NIV)

A Time for Everything

3 There is a timeg for everything,

and a season for every activity under the heavens:

2    a time to be born and a time to die,

a time to plant and a time to uproot,h

3    a time to killi and a time to heal,

a time to tear down and a time to build,

4    a time to weep and a time to laugh,

a time to mourn and a time to dance,

5    a time to scatter stones and a time to gather them,

a time to embrace and a time to refrain from embracing,

6    a time to search and a time to give up,

a time to keep and a time to throw away,

7    a time to tear and a time to mend,

a time to be silentj and a time to speak,

Insight

Ecclesiastes may seem pessimistic, and we might easily read today’s poem about time in a depressingly fatalistic light. After all, the poem begins by balancing the miracle of birth against the stony phrase “a time to die” (3:2). Essential to this elegantly honest lyric is the section that immediately follows (vv. 9–14). “[God] has made everything beautiful in its time,” wrote the wise author of Ecclesiastes (v. 11). Then he noted, “He has also set eternity in the human heart” (v. 11). This awareness of the eternal motivates us to look beyond ourselves (and beyond this time-bound earth) to discover true meaning. We find it only in the eternal One. “Everything God does will endure forever,” wrote the wise man (v. 14). We can live joyfully in the acknowledgment of this great eternal God, who gives us genuine meaning in this life and a forever future in the next. By: Tim Gustafson

A Time to Speak

There is a time for everything . . . a time to be silent and a time to speak.
Ecclesiastes 3:1, 7

For thirty long years, the African American woman worked faithfully for a large global ministry. Yet when she sought to talk with co-workers about racial injustice, she was met with silence. Finally, however, in the spring of 2020—as open discussions about racism expanded around the world—her ministry friends “started having some open dialogue.” With mixed feelings and pain, she was grateful discussions began.

Silence can be a virtue in some situations. As King Solomon wrote in the book of Ecclesiastes, “There is a time for everything, and a season for every activity under the heavens: . . . a time to be silent and a time to speak” (Ecclesiastes 3:1, 7).

Silence in the face of bigotry and injustice, however, only enables harm and hurt. Lutheran pastor Martin Niemoeller (jailed in Nazi Germany for speaking out) confessed that in a poem he penned after the war. “First they came for the Communists,” he wrote, “but I didn’t speak up because I wasn’t a Communist.” He added, “Then they came for” the Jews, the Catholics, and others, “but I didn’t speak up.” Finally, “they came for me—and by that time there was no one left to speak up.”

It takes courage—and love—to speak up against injustice. Seeking God’s help, however, we recognize the time to speak is now. By:  Patricia Raybon

Reflect & Pray

Why is it important not to be silent during discussions about injustice? What hinders your willingness to engage in such dialogue?

Dear God, release my tongue and heart from the enemy’s grip. Equip me to see and feel the harm of injustice so that I may speak up for those hurt by this sin.

My Utmost for His Highest, by Oswald Chambers
Monday, October 18, 2021
The Key to the Missionary’s Devotion

…they went forth for His name’s sake… —3 John 7

Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.

Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.

The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.

The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.

Wisdom From Oswald Chambers

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Isaiah 53-55; 2 Thessalonians 1

A Word with You, by Ron Hutchcraft
Monday, October 18, 2021
Destination Sickness - #9071

I once met a man with a painful illness, and actually we were in a very beautiful place. He owns a charming inn and it's furnished in every room with this great antique collection. It's quite a place to stay. Let's call him Art. Now, his inn is probably one of the most highly praised inns in the country, and it's not just another place to stay. I mean it gets rave reviews in every tourist book you read.

One night when my wife and I were privileged to stay there, he wandered in and talked to us about some of the success he'd had on Wall Street in a previous career. But he said, "You know, after I achieved everything I wanted to on Wall Street, I was looking for something. And I thought, 'Yeah, I know. I want an inn, in a real charming place.'"

And he got the best. He restored it to its early 19th Century charm; he worked real hard on it. And you know what else he told us that night? He said, "Now I'm looking for something else. I want to turn this over to my son." Seems like he was always looking for something else, and maybe you are too. You might have the same illness that Art has.

I'm Ron Hutchcraft and I want to have A Word With You today about "Destination Sickness."

Our word for today from the Word of God, we're in Ecclesiastes 3:11 written by King Solomon. Now, here's a man who, like our friend who owned the quaint inn, pursued one dream after another. And every time he came up saying, "I'm still looking for something." He called everything he had accomplished, whether it was the monuments he built, the palace he built, the women he had experienced, the riches that he had, the intelligence he had, he called it all one thing--"chasing the wind." And in the same book where he says that, his personal diary - Ecclesiastes, he says in verse 11, our word for today from the Word of God, an explanation for why man is incurably dissatisfied. Here it is: "God has set eternity in the hearts of men." Wow!

See, there's this infinite vacuum inside of you and me that cannot be filled by anything finite. A business won't do it; a lifetime dream of what you wanted to own won't do it. There's this incurable need for a life center that never ends. We have eternity in our hearts; we've got to have something eternal there. And we have destination sickness. It's that feeling you get of restlessness whenever you get where you wanted to go, but don't get what you wanted to find.

After a career in tennis and then a divorce that followed, the famous tennis star Chris Evert said in an interview years ago, "My husband and I would often sit down at breakfast with everything we had and say, 'There must be something more.'" Well, there is. Jesus said, "I have come so you may have far more life than you've ever had before." Maybe like that restless inn keeper, you always end up looking for something. Well, I want to tell you today, the something is someone. You've tried to find peace in a successful career, or the right house, or car, or clothes, or family, or relationships, or pleasure, but you just can't fill that hole.

Well, let me invite you to the only place where your search will end - where millions of people, including me, have come to the end of their search - the cross where Jesus Christ died for you. See, He died to remove the sin-wall between you and the God who was made to live in that vacuum in your heart. Jesus dealt with the cause of God being missing in all our lives. It's our sin. It's our self-will. It's our breaking His laws. It's our running our life instead of Him running them. And then He walked out of His grave under His own power, so He's alive to walk into our lives and change them, and fill that hole in your heart. It doesn't have to be there any longer. Why would you waste any more years or days looking where there are no answers and there's no ultimate fulfillment?

Tell Jesus today, "You are the end of my search. You died for me; You're alive today. I am sorry for my sin. Forgive me. Jesus, I'm Yours." So many people have gone to our website to find help in knowing how to make sure they belong to this Jesus. I would invite you to do that today. It's ANewStory.com.

Look, you can try some other destinations that won't fill that hole, or you can come home today; home to the One who made you for Himself.

Exodus 22 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Chats in the Closet

Religious leaders loved to make theater out of their prayers. The show nauseated Jesus. In Matthew 6:6 He said, "When you pray, go into your room, close the door and pray to your Father who cannot be seen. Your Father can see what is done in secret, and He will reward you."
The words surely stunned Jesus' audience. The people were simple farmers and stonemasons. They couldn't enter the temple. But they could enter their closets. The point? He is low on fancy, high on accessibility. You need not woo him with location! Or wow him with eloquence. It's the power of a simple prayer.
Join me every day for 4 weeks, to pray 4 minutes, a simple prayer. Sign on at Before Amen.com. Then get ready to connect with God like never before!
Before Amen

Exodus 22

 “If someone steals an ox or a lamb and slaughters or sells it, the thief must pay five cattle in place of the ox and four sheep in place of the lamb. If the thief is caught while breaking in and is hit hard and dies, there is no bloodguilt. But if it happens after daybreak, there is bloodguilt.

3-4 “A thief must make full restitution for what is stolen. The thief who is unable to pay is to be sold for his thieving. If caught red-handed with the stolen goods, and the ox or donkey or lamb is still alive, the thief pays double.

5 “If someone grazes livestock in a field or vineyard but lets them loose so they graze in someone else’s field, restitution must be made from the best of the owner’s field or vineyard.

6 “If fire breaks out and spreads to the brush so that the sheaves of grain or the standing grain or even the whole field is burned up, whoever started the fire must pay for the damages.

7-8 “If someone gives a neighbor money or things for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not caught, the owner must be brought before God to determine whether the owner was the one who took the neighbor’s goods.

9 “In all cases of stolen goods, whether oxen, donkeys, sheep, clothing, anything in fact missing of which someone says, ‘That’s mine,’ both parties must come before the judges. The one the judges pronounce guilty must pay double to the other.

10-13 “If someone gives a donkey or ox or lamb or any kind of animal to another for safekeeping and it dies or is injured or lost and there is no witness, an oath before God must be made between them to decide whether one has laid hands on the property of the other. The owner must accept this and no damages are assessed. But if it turns out it was stolen, the owner must be compensated. If it has been torn by wild beasts, the torn animal must be brought in as evidence; no damages have to be paid.

14-15 “If someone borrows an animal from a neighbor and it gets injured or dies while the owner is not present, he must pay for it. But if the owner was with it, he doesn’t have to pay. If the animal was hired, the payment covers the loss.

* * *

16-17 “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the marriage price and marry her. If her father absolutely refuses to give her away, the man must still pay the marriage price for virgins.

18 “Don’t let a sorceress live.

19 “Anyone who has sex with an animal gets the death penalty.

20 “Anyone who sacrifices to a god other than God alone must be put to death.

21 “Don’t abuse or take advantage of strangers; you, remember, were once strangers in Egypt.

22-24 “Don’t mistreat widows or orphans. If you do and they cry out to me, you can be sure I’ll take them most seriously; I’ll show my anger and come raging among you with the sword, and your wives will end up widows and your children orphans.

25 “If you lend money to my people, to any of the down-and-out among you, don’t come down hard on them and gouge them with interest.

26-27 “If you take your neighbor’s coat as security, give it back before nightfall; it may be your neighbor’s only covering—what else does the person have to sleep in? And if I hear the neighbor crying out from the cold, I’ll step in—I’m compassionate.

28 “Don’t curse God; and don’t damn your leaders.

29-30 “Don’t be stingy as your wine vats fill up.

“Dedicate your firstborn sons to me. The same with your cattle and sheep—they are to stay for seven days with their mother, then give them to me.

31 “Be holy for my sake.

“Don’t eat mutilated flesh you find in the fields; throw it to the dogs.”

* * *

Our Daily Bread reading and devotion    
Sunday, October 17, 2021
Today's Scripture John 16:12–15 (NIV)
“I have much more to say to you, more than you can now bear.z 13 But when he, the Spirit of truth,a comes, he will guide you into all the truth.b He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine.c That is why I said the Spirit will receive from me what he will make known to you.”
Insight

Before Jesus left the earth, He promised His disciples He would send “the Spirit of truth,” who would guide them “into all the truth” (John 16:13). The Spirit would relay what Jesus made known to Him. Jesus also told them that when they were arrested and brought to trial, they needn’t “worry beforehand about what to say.” Instead they were to speak whatever was given them to say because it would be “the Holy Spirit” speaking (Mark 13:11). In Luke, Jesus says something similar: “When you are brought before . . . authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say” (12:11–12; see John 14:26). In a season of persecution, the Holy Spirit will help and equip all believers in Jesus. By: Alyson Kieda

Insight from the Spirit

When he, the Spirit of truth, comes, he will guide you into all the truth.
John 16:13

As the French soldier dug in the desert sand, reinforcing the defenses of his army’s encampment, he had no idea he would make a momentous discovery. Moving another shovelful of sand, he saw a stone. Not just any stone. It was the Rosetta Stone, containing a listing of the good things King Ptolemy V had done for his priests and the people of Egypt written in three scripts. That stone (now housed in the British Museum) would be one of the most important archaeological finds of the nineteenth century, helping to unlock the mysteries of the ancient Egyptian writing known as hieroglyphics.

For many of us, much of Scripture is also wrapped in deep mystery. Still, the night before the cross, Jesus promised His followers that He would send the Holy Spirit. He told them, “But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come” (John 16:13). The Holy Spirit is, in a sense, our divine Rosetta Stone, shedding light on the truth—including truths behind the mysteries of the Bible.

While we’re not promised absolute understanding of everything given to us in the Scriptures, we can have confidence that by the Spirit we can comprehend everything necessary for us to follow Jesus. He will guide us into those vital truths. By:  Bill Crowder

Reflect & Pray

What are some portions of the Bible you have found difficult? List them and ask the Holy Spirit to guide you into better understanding of those Scriptures.

God of all truth, help me to rest in the Spirit of truth that I might better understand the wisdom You’ve provided.

Read A Message for All Time: Understanding and Applying the Bible.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 17, 2021
The Key of the Greater Work

…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12

Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).

Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).

There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.

Wisdom From Oswald Chambers

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R

Bible in a Year: Isaiah 50-52; 1 Thessalonians 5

Exodus 21, Bible Reading and Daily Devotionals

Max Lucado Daily: Look to Jesus to Comfort You

Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days

Exodus 21

“These are the laws that you are to place before them:

2-6 “When you buy a Hebrew slave, he will serve six years. The seventh year he goes free, for nothing. If he came in single he leaves single. If he came in married he leaves with his wife. If the master gives him a wife and she gave him sons and daughters, the wife and children stay with the master and he leaves by himself. But suppose the slave should say, ‘I love my master and my wife and children—I don’t want my freedom,’ then his master is to bring him before God and to a door or doorpost and pierce his ear with an awl, a sign that he is a slave for life.

7-11 “When a man sells his daughter to be a handmaid, she doesn’t go free after six years like the men. If she doesn’t please her master, her family must buy her back; her master doesn’t have the right to sell her to foreigners since he broke his word to her. If he turns her over to his son, he has to treat her like a daughter. If he marries another woman, she retains all her full rights to meals, clothing, and marital relations. If he won’t do any of these three things for her, she goes free, for nothing.

12-14 “If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God’—I’ll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it’s from my Altar, to be put to death.

15 “If someone hits father or mother, the penalty is death.

16 “If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.

17 “If someone curses father or mother, the penalty is death.

18-19 “If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn’t die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery.

20-21 “If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he’s not to be avenged—the slave is the owner’s property.

22-25 “When there’s a fight and in the fight a pregnant woman is hit so that she miscarries but is not otherwise hurt, the one responsible has to pay whatever the husband demands in compensation. But if there is further damage, then you must give life for life—eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

26-27 “If a slave owner hits the eye of a slave or handmaid and ruins it, the owner must let the slave go free because of the eye. If the owner knocks out the tooth of the male or female slave, the slave must be released and go free because of the tooth.

28-32 “If an ox gores a man or a woman to death, the ox must be stoned. The meat cannot be eaten but the owner of the ox is in the clear. But if the ox has a history of goring and the owner knew it and did nothing to guard against it, then if the ox kills a man or a woman, the ox is to be stoned and the owner given the death penalty. If a ransom is agreed upon instead of death, he must pay it in full as a redemption for his life. If a son or daughter is gored, the same judgment holds. If it is a slave or a handmaid the ox gores, thirty shekels of silver is to be paid to the owner and the ox stoned.

33-34 “If someone uncovers a cistern or digs a pit and leaves it open and an ox or donkey falls into it, the owner of the pit must pay whatever the animal is worth to its owner but can keep the dead animal.

35-36 “If someone’s ox injures a neighbor’s ox and the ox dies, they must sell the live ox and split the price; they must also split the dead animal. But if the ox had a history of goring and the owner knew it and did nothing to guard against it, the owner must pay an ox for an ox but can keep the dead animal.”

Our Daily Bread reading and devotion    
Saturday, October 16, 2021
Today's Scripture
Ecclesiastes 7:1–4
(NIV)

Wisdom

A good name is better than fine perfume,u

and the day of death better than the day of birth.v

2 It is better to go to a house of mourning

than to go to a house of feasting,

for deathw is the destinyx of everyone;

the living should take this to heart.

3 Frustration is better than laughter,y

because a sad face is good for the heart.

4 The heart of the wise is in the house of mourning,

but the heart of fools is in the house of pleasure.

Insight

Scholars have heavily debated the authorship of Ecclesiastes. The opening verse identifies the author as “the Teacher” (Hebrew Qohelet), but that is a title, not a proper name. The traditional view has ascribed authorship to Solomon because of statements summarized well in The Bible Knowledge Commentary: “The author also identified himself as a ‘son of David’ (1:1), a ‘king in Jerusalem’ (1:1), and ‘king over Israel in Jerusalem’ (1:12). Moreover, in the autobiographical section (1:12–2:26) he said he was wiser ‘than anyone who [had] ruled over Jerusalem before’ him (1:16); that he was a builder of great projects (2:4–6); and that he possessed numerous slaves (2:7), incomparable herds of sheep and cattle (2:7), great wealth (2:8), and a large harem (2:8). In short he claimed to be greater than anyone who lived in Jerusalem before him (2:9).” These statements seem to provide more than enough evidence to support Solomon as the author of Ecclesiastes. By: Bill Crowder

Living Well

Death is the destiny of everyone; the living should take this to heart.
Ecclesiastes 7:2

Free funerals for the living. That’s the service offered by an establishment in South Korea. Since it opened in 2012, more than 25,000 people—from teenagers to retirees—have participated in mass “living funeral” services, hoping to improve their lives by considering their deaths. Officials say “the simulated death ceremonies are meant to give the participant a truthful sense of their lives, inspire gratitude, and aid in forgiveness and reconnection among family and friends.”

These words echo the wisdom given by the teacher who wrote Ecclesiastes. “Death is the destiny of everyone; the living should take this to heart” (Ecclesiastes 7:2). Death reminds us of the brevity of life and that we only have a certain amount of time to live and love well. It loosens our grip on some of God’s good gifts—such as money, relationships, and pleasure—and frees us to enjoy them in the here and now as we store up “treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal” (Matthew 6:20).

As we remember that death may come knocking anytime, perhaps it’ll compel us to not postpone that visit with our parents, delay our decision to serve God in a particular way, or compromise our time with our children for our work. With God’s help, we can learn to live wisely. By:  Poh Fang Chia

Reflect & Pray

What changes will you make in your life today as you think about death? How can you be more conscious about death amid the hustle and bustle of life?

Loving God, help me to remember the brevity of life and to live well today.

To learn more about what happens after death.

My Utmost for His Highest, by Oswald Chambers
Saturday, October 16, 2021
The Key to the Master’s Orders

Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38

The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.

From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Isaiah 47-49; 1 Thessalonians 4

Matthew 27:27-50, Bible Reading and Daily Devotionals

Max Lucado Daily: Conform or Be Transformed - October 15, 2021

Romans 12:2 urges, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” We can conform or we can be transformed. In Esther’s story, she and Mordecai chose at first to conform and disguise their identity. Later, they took a courageous stand.

You know, Bible characters are complex. They aren’t one-dimensional felt figures that fit easily into a Sunday school curriculum box. Moses was a murderer before he was a liberator. Joseph was a punk before he was a prince. Yes, the apostle Peter proclaimed Christ on the day of Pentecost. But he also denied Christ on the eve of the crucifixion. The people of the Bible were exactly that: real people. And, like you and me, they had their good moments, and, well, they were known to hide their faith.

Choose to be transformed.

Matthew 27:27-50

The Crucifixion

27-31 The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red robe. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the robe and put his own clothes back on him. Then they proceeded out to the crucifixion.

32-34 Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.

35-40 After they had finished nailing him to the cross and were waiting for him to die, they killed time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

41-44 The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.

45-46 From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

47-49 Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”

50 But Jesus, again crying out loudly, breathed his last.

Our Daily Bread reading and devotion    
Friday, October 15, 2021

Today's Scripture
Psalm 37:3–7
(NIV)

Trust in the Lord and do good;

dwell in the landz and enjoy safe pasture.a

4 Take delightb in the Lord,

and he will give you the desires of your heart.c

5 Commit your way to the Lord;

trust in himd and he will do this:

6 He will make your righteous rewarde shine like the dawn,f

your vindication like the noonday sun.

7 Be stillg before the Lord

and wait patientlyh for him;

do not freti when people succeed in their ways,j

when they carry out their wicked schemes

Insight

When David urged his nation not to envy those who seemed to be winning by deceit or violence (Psalm 37:1, 7), he was writing out of his own experience. He knew what it was to be stalked by Saul, his own king and father-in-law. His psalm reflects what he’d seen in God, who helped him overcome Goliath, the betrayals of friends and family, and the military advantage of enemies. Learning to trust an unseen God at a time when visible people hated him was his recurring challenge. Reflecting on a hard road traveled, Psalm 37 foreshadows what the apostle Paul would one day express. In the service of Christ, he too learned to see beyond the temporary, outward appearance (2 Corinthians 4:16–18). By: Mart DeHaan

God’s Plans for You

Take delight in the Lord, and he will give you the desires of your heart.
Psalm 37:4

For six years, Agnes tried to make herself the “perfect minister’s wife,” modeling herself after her adored mother-in-law (also a pastor’s wife). She thought that in this role she couldn’t also be a writer and painter, but in burying her creativity she became depressed and contemplated suicide. Only the help of a neighboring pastor moved her out of the darkness as he prayed with her and assigned her two hours of writing each morning. This awakened her to what she called her “sealed orders”—the calling God had given her. She wrote, “For me to be really myself—my complete self—every . . . flow of creativity that God had given me had to find its channel.”

Later, she pointed to one of David’s songs that expressed how she found her calling: “Take delight in the Lord, and he will give you the desires of your heart” (Psalm 37:4). As she committed her way to God, trusting Him to lead and guide her (v. 5), He made a way for her not only to write and paint but to help others to better communicate with Him.

God has a set of “sealed orders” for each of us, not only that we’ll know we’re His beloved children but understand the unique ways we can serve Him through our gifts and passions. He’ll lead us as we trust and delight in Him. By:  Amy Boucher Pye

Reflect & Pray

How does Agnes’ story of living someone else’s life resonate with you? What has God put in your “sealed orders”?

Creator God, You’ve made me in Your image. Help me to know and embrace my calling that I might better love and serve You.

Explore how your identity is rooted in Christ.

My Utmost for His Highest, by Oswald Chambers
Friday, October 15, 2021
The Key to the Missionary’s Message

He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2

The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.

The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.

A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”

Wisdom From Oswald Chambers

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Isaiah 45-46; 1 Thessalonians 3

A Word with You, by Ron Hutchcraft
Friday, October 15, 2021

You Never Know Who's Watching - #9070

When I consider today's young people and even my own kids when they were teenagers, I realize that their generations are about to lose some of civilization's greatest wisdom. Some of those old clichés that we were told, well, maybe they've never heard. How about this? "Early to bed, early to rise makes a man healthy, wealthy and wise." Well, we have to make sure they get that wisdom. Or probably not, huh?

Or there's one that really stuck with me. I think it was from my grandmother. It goes like this: "When you kiss at the garden gate, remember love is blind but the neighbors ain't." Okay, it doesn't rhyme very well, but it's true. I always imagined when I heard that old Mrs. Murphy was across the street with her binoculars and a notepad. Actually, though, there is a life lesson in that old cliché that covers a lot more than a good night kiss. In fact, it was probably working invisibly in your life today.

I'm Ron Hutchcraft and I want to have A Word With You today about "You Never Know Who's Watching."

Our word for today from the Word of God is found in Genesis 24. It's one of the great love stories in the history of the world. Eliezer is Abraham's ageing servant, and he has been sent to find the woman God has destined for son Isaac - Abraham's child of promise. In a sense, Isaac is the prince and it turns out that Rebekah is going to be the princess. But Eliezer doesn't know that at this point, so he prays.

He gets to the location where he's been told to go, back in Abraham's home turf where there are some believers to choose from. And in essence, Eliezer prays and says, "Lord, here I am at the well where all the women come to draw water. I want you to show me the woman of your choosing through her unselfish care for me and my animals. She won't know why I'm here, but I just want to pray that she'll come and offer me water and then go water my camels. And I'll know then how unselfish she is."

It's interesting that this little intrigue takes place. "Before he had finished praying" it says, "Rebekah came out with her jar on her shoulder." Then the story goes on to say, "The girl was very beautiful...a virgin. She went down to the spring and filled her water and came up again." Okay, so we've got a girl that might be the one. But listen. "As she goes and takes care of water for him and for the camels without knowing anything about what he's prayed, it says, "Without saying a word, the man watched her closely." Okay, now Rebekah's being watched by Eliezer.

She was simply going about her work. Little did she know she was being closely watched. But then, do you know so are you? You're building a reputation without even knowing it. You're advertising about Jesus without even realizing it. You say, "Well, I don't think I'm being watched." You are. "Well, I don't want to be watched." Too bad, you are.

People are noticing how you control your temper or how you don't, how you compete, how you win, how you lose. They're noticing how you respond to people's needs; to their need for attention, to their need for somebody to listen to them. They're noticing how you act when you're tired, when you're under pressure, how you handle failure, how you're handling your responsibilities, how you keep your promises. They're watching how you treat those who treat you badly, and how you react when you're threatened.

And it makes me think twice about how Christlike I really am. Just imagine you're being watched by your children, your grandchildren, your parents, by people who are making a choice about Jesus based on what they see in you; by your friends, by your teachers, your supervisors. You just can't go off duty as a Jesus follower; you're always His ambassador. So, would you pray through your day?

Someone might be basing their verdict about Jesus on the way you handle your circumstances, your emotions, your situations. Really, you never know who's watching.

Exodus 20, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Stand Out and Assist - October 14, 2021

1 Peter chapter 2, verses 9 and12 read, “You are a chosen people, a royal priesthood, a holy nation, a people belonging to God…Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God.”

How do God’s people live in a godless society? Do they blend in and assimilate? No, this is the time to stand out and assist. We were made for this moment. This is no time to play around. You were made for more than social media and flashy parties. You were made to serve the almighty God and be a temple of his Holy Spirit. Society offers nothing. Hollywood can’t satisfy your needs. Madison Avenue makes big promises but leaves people naked of hope. Godless living is no life to live.

Exodus 20

God spoke all these words:

I am God, your God,
who brought you out of the land of Egypt,
out of a life of slavery.

3 No other gods, only me.

4-6 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. Don’t bow down to them and don’t serve them because I am God, your God, and I’m a most jealous God, punishing the children for any sins their parents pass on to them to the third, and yes, even to the fourth generation of those who hate me. But I’m unswervingly loyal to the thousands who love me and keep my commandments.

7 No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.

8-11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.

12 Honor your father and mother so that you’ll live a long time in the land that God, your God, is giving you.

13 No murder.

14 No adultery.

15 No stealing.

16 No lies about your neighbor.

17 No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.

* * *

18-19 All the people, experiencing the thunder and lightning, the trumpet blast and the smoking mountain, were afraid—they pulled back and stood at a distance. They said to Moses, “You speak to us and we’ll listen, but don’t have God speak to us or we’ll die.”

20 Moses spoke to the people: “Don’t be afraid. God has come to test you and instill a deep and reverent awe within you so that you won’t sin.”

21 The people kept their distance while Moses approached the thick cloud where God was.

22-26 God said to Moses, “Give this Message to the People of Israel: ‘You’ve experienced firsthand how I spoke with you from Heaven. Don’t make gods of silver and gods of gold and then set them alongside me. Make me an earthen Altar. Sacrifice your Whole-Burnt-Offerings, your Peace-Offerings, your sheep, and your cattle on it. Every place where I cause my name to be honored in your worship, I’ll be there myself and bless you. If you use stones to make my Altar, don’t use dressed stones. If you use a chisel on the stones you’ll profane the Altar. Don’t use steps to climb to my Altar because that will expose your nakedness.’”

* * *

Our Daily Bread reading and devotion    
Thursday, October 14, 2021

Today's Scripture
Romans 6:16–23
(NIV)

Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obeyy—whether you are slaves to sin,z which leads to death,a or to obedience, which leads to righteousness? 17 But thanks be to Godb that, though you used to be slaves to sin,c you have come to obey from your heart the pattern of teachingd that has now claimed your allegiance. 18 You have been set free from sine and have become slaves to righteousness.f

19 I am using an example from everyday lifeg because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousnessh leading to holiness. 20 When you were slaves to sin,i you were free from the control of righteousness.j 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!k 22 But now that you have been set free from sinl and have become slaves of God,m the benefit you reap leads to holiness, and the result is eternal life.n 23 For the wages of sin is death,o but the gift of God is eternal lifep inb Christ Jesus our Lord.

Insight

Writing to believers in Jesus at Rome, some of whom may have been slaves, Paul says, “Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?” (6:16). The word Paul uses for slave is doulos. It refers to “someone who belongs to another; a bond-slave, without any ownership rights of their own.” This word is derived from another word that means “to tie or bind, to ensnare or capture.” Paul is telling the Roman believers that they don’t serve themselves; they serve the one they’re bound to. They’re either owned by sin or owned by God.

A Beginner’s Guide to Life

The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Romans 6:23

After my mother’s sudden death, I was motivated to start blogging. I wanted to write posts that would inspire people to use their minutes on earth to create significant life moments. So I turned to a beginner’s guide to blogging. I learned what platform to use, how to choose titles, and how to craft compelling posts. And in 2016, my first blog post was born.

Paul wrote a “beginner’s guide” that explains how to obtain eternal life. In Romans 6:16–18, he contrasts the fact that we’re all born in rebellion to God (sinners) with the truth that Jesus can help us be “set free from [our] sin” (v. 18). Paul then describes the difference between being a slave to sin and a slave to God and His life-giving ways (vv. 19–20). He continues by stating that “the wages of sin is death, but the gift of God is eternal life” (v. 23). Death means being separated from God forever. This is the devastating outcome we face when we reject Christ. But God has offered us a gift in Jesus—new life. It’s the kind of life that begins on earth and continues forever in heaven with Him.

Paul’s beginner’s guide to eternal life leaves us with two choices—choosing sin, which leads to death, or choosing Jesus’ gift, which leads to eternal life. May you receive His gift of life, and if you’ve already accepted Christ, may you share this gift with others today! By:  Marvin Williams

Reflect & Pray

How would you describe what it means to receive the free gift of eternal life through Jesus Christ? What’s the difference between being a slave to sin and a slave to God and His life-giving ways?

Jesus, thank You for loving me and forgiving me. You paid a debt I couldn’t pay and gave me a gift I couldn’t buy.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 14, 2021

Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19

The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”

“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.

“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.

“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.

“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.

Wisdom From Oswald Chambers

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L

Bible in a Year: Isaiah 43-44; 1 Thessalonians 2

A Word with You, by Ron Hutchcraft
Thursday, October 14, 2021

Very Away and Very Alone - #9069

I used to think that the more I got on planes and went places the easier it would get. Wrong! It always got tougher to be away from home.

I remember one major trip I took to South Africa. I knew I'd be gone for like two and a half weeks, and as the family took me to the airport, we said a quick goodbye. We figure quick goodbyes are the easiest. And I remember as I walked through the door and left them behind and I got out of their sight, I was choking back tears. And I said, "Boy, I'm not like this very often." But honestly it hurt to leave them.

Now, I was really busy in South Africa. I was very blessed while I was there, but I was really lonely away from them. Frankly, it's really hard to be away from someone you love, right? But there is a kind of away that I have never experienced, and I never will. You might, but you don't have to.

I'm Ron Hutchcraft and I want to have A Word With You today about "Very Away and Very Alone."

We're going to turn for our word for today from the Word of God to Matthew 27:45-46. It will take us on a visit through the winding streets of Old Jerusalem, outside the city gate to a hill that's a garbage dump. It's also a place of execution. It's a place to be avoided by anyone who lives inside the law. And there we will find on a cross, the carpenter from Nazareth - Jesus. He's God's only Son. Remember that as I read this to you.

God's only Son - He has for all of eternity had an unbroken, uninterrupted relationship with God, the Father. But listen to His cry in Matthew 27. "From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, 'My God, My God, why have You forsaken Me?" And in this moment, that eternally unbroken relationship between God the Father and God the Son is ripped apart and broken by my sin.

I said that's a kind of away I've never been. Oh, I've missed the people I love when I've been away, but what an away this is - God the Father turning His back on His only Son. God the Son is totally cut off in this moment. This is the moment Jesus tried to avoid in the Garden of Gethsemane when He said, "Father, take this away from Me if it is possible." But on that cross He is very away from God. He is very alone. Why?

The Old Testament prophet, Habakkuk, told us that God is of purer eyes than to look on sin. You say, "But Jesus didn't commit any." No, He didn't; but I have, and you have. And voluntarily Jesus Christ is suffering the penalty you and I should pay. He is being cut off from God so you don't ever have to be. See, that's what hell would be. Everything good, pure, loving, and beautiful on earth is because of God. And hell is total "away-ness" from God with no party, no friends, no music, no money to drown out that awful emptiness. Jesus was suffering that hell for you and me on the cross.

You can't pay your own bill to God or Jesus would never have gone through all that. If you know Him, live for Him with a new appreciation for what He paid for you. And if you're not sure you know Him, if you're not sure there's been a time you began a relationship with Him, get to that cross. Give Him what He paid for; who He paid for. God turned His back on His own Son so He wouldn't have to turn His back on you.

And now, maybe for our visit together, He's come. He's stirring your heart, and that tug in your heart is Jesus saying, "Let Me in." And maybe for all your religion, there's never been a moment you've done that. Would you do that today where you are? And say, "Jesus, I'm Yours. You died for me, You came out of Your grave - You're alive! I'm not running things any more; I am Yours."

Our website has been a big help to people who have wanted to be sure that they have begun this relationship with Jesus. I want to invite you to check it out as soon as you can today. I hope you meet us at that website. It's ANewStory.com.

See, Jesus was on that cross very away and very alone so you don't ever have to be again.