Mark 1:23-45, Bible Reading and Daily Devotionals

 

Max Lucado Daily: Decide Now - October 26, 2021

Resistance matters. Long after acts of compliance are forgotten, acts of courage are pondered. In the story of Esther, Mordecai refused to bow before evil Haman. And his refusal to bow was the first link in a chain of courageous acts that led to the salvation of his people. Your resolve might be the decisive gesture that breaks the stronghold.

So decide now what you will do then. Don’t wait until the heat of the moment. A crisis is no time to prepare an escape plan. Being in the arms of your date in a motel room is not the time or place to make up your mind about morality. There is a reason the airline attendant points out the emergency exits before the plane leaves the ground. We do not think clearly during a free fall. The time to determine to resist temptation is before it strikes. May you take a stand for what is right.

Mark 1:23-45

Suddenly, while still in the meeting place, he was interrupted by a man who was deeply disturbed and yelling out, “What business do you have here with us, Jesus? Nazarene! I know what you’re up to! You’re the Holy One of God, and you’ve come to destroy us!”

25-26 Jesus shut him up: “Quiet! Get out of him!” The afflicting spirit threw the man into spasms, protesting loudly—and got out.

27-28 Everyone there was spellbound, buzzing with curiosity. “What’s going on here? A new teaching that does what it says? He shuts up defiling, demonic spirits and tells them to get lost!” News of this traveled fast and was soon all over Galilee.

29-31 Directly on leaving the meeting place, they came to Simon and Andrew’s house, accompanied by James and John. Simon’s mother-in-law was sick in bed, burning up with fever. They told Jesus. He went to her, took her hand, and raised her up. No sooner had the fever left than she was up fixing dinner for them.

32-34 That evening, after the sun was down, they brought sick and evil-afflicted people to him, the whole city lined up at his door! He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.
The Leper

35-37 While it was still night, way before dawn, he got up and went out to a secluded spot and prayed. Simon and those with him went looking for him. They found him and said, “Everybody’s looking for you.”

38-39 Jesus said, “Let’s go to the rest of the villages so I can preach there also. This is why I’ve come.” He went to their meeting places all through Galilee, preaching and throwing out the demons.

40 A leper came to him, begging on his knees, “If you want to, you can cleanse me.”

41-45 Deeply moved, Jesus put out his hand, touched him, and said, “I want to. Be clean.” Then and there the leprosy was gone, his skin smooth and healthy. Jesus dismissed him with strict orders: “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” But as soon as the man was out of earshot, he told everyone he met what had happened, spreading the news all over town. So Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city. But people found him, and came from all over.

Our Daily Bread reading and devotion    
Wednesday, October 27, 2021

Today's Scripture
Job 42:1–9
(NIV)

Then Job replied to the Lord:

2 “I know that you can do all things;d

no purpose of yours can be thwarted.e

3 You asked, ‘Who is this that obscures my plans without knowledge?’f

Surely I spoke of things I did not understand,

things too wonderful for me to know.g

4 “You said, ‘Listen now, and I will speak;

I will question you,

and you shall answer me.’h

5 My ears had heard of youi

but now my eyes have seen you.j

6 Therefore I despise myselfk

and repentl in dust and ashes.”m

Epilogue

7 After the Lord had said these things to Jobn, he said to Eliphaz the Temanite, “I am angry with you and your two friends,o because you have not spoken the truth about me, as my servant Job has.p 8 So now take seven bulls and seven ramsq and go to my servant Jobr and sacrifice a burnt offerings for yourselves. My servant Job will pray for you, and I will accept his prayert and not deal with you according to your folly.u You have not spoken the truth about me, as my servant Job has.”v 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathitew did what the Lord told them; and the Lord accepted Job’s prayer.

Insight

After encountering God face to face, Job finds his anger and questions fading, and even describes himself repenting “in dust and ashes” (Job 42:6). Yet God doesn’t rebuke Job for his questions and in fact suggests that in his grief and pain he was closer to the truth than his friends. In their quickness to defend what they saw as an attack on God, Job’s friends spoke arrogantly and without compassion. They preferred to blame Job for his pain than to have their ideas about God challenged—such as God always protecting the righteous from genuine tragedy. Ironically, in their hurry to defend Him, they “had not spoken the truth about [Him],” while Job had spoken honestly (v. 7). God’s approval of Job reveals that God doesn’t want us to suppress our pain, anger, and hard questions but deeply values genuine, honest relationship with Him. By: Monica La Rose

A Purpose in Suffering

I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.
Job 42:7

“So what you’re saying is, it may not be my fault.” The woman’s words took me by surprise. Having been a guest speaker at her church, we were now discussing what I’d shared that morning. “I have a chronic illness,” she explained, “and I have prayed, fasted, confessed my sins, and done everything else I was told to do to be healed. But I’m still sick, so I thought I was to blame.”

I felt sad at the woman’s confession. Having been given a spiritual “formula” to fix her problem, she had blamed herself when the formula hadn’t worked. Even worse, this formulaic approach to suffering was disproved generations ago.

Simply put, this old formula says that if you’re suffering, you must have sinned. When Job tragically lost his livestock, children, and health, his friends used the formula on him. “Who, being innocent, has ever perished?” Eliphaz said, suspecting Job’s guilt (Job 4:7). Bildad even told Job that his children only died because they had sinned (8:4). Ignorant of the real cause of Job’s calamities (1:6–2:10), they tormented him with simplistic reasons for his pain, later receiving God’s rebuke (42:7).

Suffering is a part of living in a fallen world. Like Job, it can happen for reasons we may never know. But God has a purpose for you that goes beyond the pain you endure. Don’t get discouraged by falling for simplistic formulas. By:  Sheridan Voysey

Reflect & Pray

How else do you see the “suffering = sin” formula being used? Why do you think it’s still so prevalent?

Great Physician, give me words to heal, not hurt, in times of pain.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 27, 2021

The Method of Missions

Go therefore and make disciples of all the nations… —Matthew 28:19

Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).

Wisdom From Oswald Chambers

Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone; you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set. God does not contradict our social instincts; He alters them.  Biblical Psychology, 189 L

Bible in a Year: Jeremiah 12-14; 2 Timothy 1

A Word with You, by Ron Hutchcraft
Wednesday, October 27, 2021

The Problem with Bible Clubs - #9078

A Bible is pretty versatile. It can be a file. Did you ever notice how much people stick in their Bible? I look at mine sometimes, and I find a number of things in there I don't want to lose. Unfortunately it does hurt the binding a little bit. Sometimes the Bible can be a record book. You see these Bibles where people put important dates, their family tree, weddings, deaths, and the autographs of people whose ministry they want to remember.

A Bible can be an antique. You can go into an antique store and drop quite a few bucks getting one of those old Bibles. And a Bible is a great gift. I've gotten several as a gift. A Bible can be your identification. I used to carry mine to school. My kids carried theirs to school; it sort of identifies you as a follower of Christ. And at some times in my life the Bible's been a textbook. Oh yeah, there are a lot of ways you can use your Bible. There's one I hope you never use.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem with Bible Clubs."

Our word for today from the Word of God, 2 Timothy 4:2 - "Preach the Word; be prepared in season and out of season; correct, rebuke and encourage - with great patience and careful instruction." This is a call, I think, to Bible balance. First of all, Paul is saying, "Use God's Word to help people know what's right; that's correct. To warn them about what they're doing wrong; that's rebuke. And to encourage them in what they're doing right. Use this book boldly to change people's lives. That's certainly part of it.

Here's the other part: Do it gently, do it patiently, do it carefully. Don't use the Bible as a club! You can use it for a lot of things, but not as a club to win an argument, or to beat a person down, or shame them, or corner them. I know it's good to have some Bible clubs where kids meet to study the Bible around the school. I did that in high school. But don't use the Bible as a club. Too many people use the words of the Bible but they lose the spirit of the Bible while they're doing it.

Ephesians 4:15 is the perfect balance, "Speaking the truth in love." The problem is that often the truth bearers leave out the love, and the lovers leave out the truth. It's important to be sure that you measure everything you believe and behave by God's Word. There is no room for, "Well, in my opinion..." Or, "I don't feel like it..." Or, "It doesn't seem right to me." Or, "I just read this great Christian book and it says..." No, show me what the Bible says. God has spoken - the final word.

It's important to remind each other of what the Bible says about how we're living. But it's important to be gentle, non-condemning and patient like God has been with you. We want to make sure that when we're communicating the truth, we're also communicating, "I care about you. That's why I'm doing this. That's why I'm giving you what the Bible says, to correct, or to rebuke or encourage. I want God's best in your life. You're made for more. You're better than this." Not, "I'm sitting in judgment, and here are my verses."

Hebrews 4:12 says, "The Bible penetrates between soul and spirit." It's a sword that does that; it judges. We don't judge, God's Word judges. So let God's Word do the judging. Share it and then let it do the penetrating work God has promised.

Use God's Word to love people with the truth. Don't use it as a club.

Exodus 28, Bible Reading and Daily Devotionals

Max Lucado Daily: Decide Now - October 26, 2021

Resistance matters. Long after acts of compliance are forgotten, acts of courage are pondered. In the story of Esther, Mordecai refused to bow before evil Haman. And his refusal to bow was the first link in a chain of courageous acts that led to the salvation of his people. Your resolve might be the decisive gesture that breaks the stronghold.

So decide now what you will do then. Don’t wait until the heat of the moment. A crisis is no time to prepare an escape plan. Being in the arms of your date in a motel room is not the time or place to make up your mind about morality. There is a reason the airline attendant points out the emergency exits before the plane leaves the ground. We do not think clearly during a free fall. The time to determine to resist temptation is before it strikes. May you take a stand for what is right.

Exodus 28

The Vestments

 “Get your brother Aaron and his sons from among the Israelites to serve me as priests: Aaron and his sons Nadab, Abihu, Eleazar, Ithamar. Make sacred vestments for your brother Aaron to symbolize glory and beauty. Consult with the skilled craftsmen, those whom I have gifted in this work, and arrange for them to make Aaron’s vestments, to set him apart as holy, to act as priest for me. These are the articles of clothing they are to make: Breastpiece, Ephod, robe, woven tunic, turban, sash. They are making holy vestments for your brother Aaron and his sons as they work as priests for me. They will need gold; blue, purple, and scarlet material; and fine linen.
The Ephod

6-14 “Have the Ephod made from gold; blue, purple, and scarlet material; and fine twisted linen by a skilled craftsman. Give it two shoulder pieces at two of the corners so it can be fastened. The decorated band on it is to be just like it and of one piece with it: made of gold; blue, purple, and scarlet material; and of fine twisted linen. Next take two onyx stones and engrave the names of the sons of Israel on them in the order of their birth, six names on one stone and the remaining six on the other. Engrave the names of the sons of Israel on the two stones the way a jeweler engraves a seal. Then mount the stones in settings of filigreed gold. Fasten the two stones on the shoulder pieces of the Ephod—they are memorial stones for the Israelites. Aaron will wear these names on his shoulders as a memorial before God. Make the settings of gold filigree. Make two chains of pure gold and braid them like cords, then attach the corded chains to the settings.
The Breastpiece

15-20 “Now make a Breastpiece of Judgment, using skilled craftsmen, the same as with the Ephod. Use gold; blue, purple, and scarlet material; and fine twisted linen. Make it nine inches square and folded double. Mount four rows of precious gemstones on it.

    First row: carnelian, topaz, emerald.
    Second row: ruby, sapphire, crystal.
    Third row: jacinth, agate, amethyst.
    Fourth row: beryl, onyx, jasper.

20-21 “Set them in gold filigree. The twelve stones correspond to the names of the Israelites, with twelve names engraved, one on each, as on a seal for the twelve tribes.

22-28 “Then make braided chains of pure gold for the Breastpiece, like cords. Make two rings of gold for the Breastpiece and fasten them to the two ends. Fasten the two golden cords to the rings at the ends of the Breastpiece. Then fasten the other ends of the two cords to the two settings of filigree, attaching them to the shoulder pieces of the Ephod in front. Then make two rings of gold and fasten them to the two ends of the Breastpiece on its inside edge facing the Ephod. Then make two more rings of gold and fasten them in the front of the Ephod to the lower part of the two shoulder pieces, near the seam above the decorated band. Fasten the Breastpiece in place by running a cord of blue through its rings to the rings of the Ephod so that it rests secure on the decorated band of the Ephod and won’t come loose.

29-30 “Aaron will regularly carry the names of the sons of Israel on the Breastpiece of Judgment over his heart as he enters the Sanctuary into the presence of God for remembrance. Place the Urim and Thummim in the Breastpiece of Judgment. They will be over Aaron’s heart when he enters the presence of God. In this way Aaron will regularly carry the Breastpiece of Judgment into the presence of God.
The Robe

31-35 “Make the robe for the Ephod entirely of blue, with an opening for the head at the center and a hem on the edge so that it won’t tear. For the edge of the skirts make pomegranates of blue, purple, and scarlet material all around and alternate them with bells of gold—gold bell and pomegranate, gold bell and pomegranate—all around the hem of the robe. Aaron has to wear it when he does his priestly work. The bells will be heard when he enters the Holy Place and comes into the presence of God, and again when he comes out so that he won’t die.
The Turban, Tunic, Underwear

36-38 “Make a plate of pure gold. Engrave on it as on a seal: ‘Holy to God.’ Tie it with a blue cord to the front of the turban. It is to rest there on Aaron’s forehead. He’ll take on any guilt involved in the sacred offerings that the Israelites dedicate, no matter what they bring. It will always be on Aaron’s forehead so that the offerings will be acceptable before God.

39-41 “Weave the tunic of fine linen. Make the turban of fine linen. The sash will be the work of an embroiderer. Make tunics, sashes, and hats for Aaron’s sons to express glory and beauty. Dress your brother Aaron and his sons in them. Anoint, ordain, and dedicate them to serve me as priests.

42-43 “Make linen underwear to cover their nakedness from waist to thigh. Aaron and his sons must wear it whenever they enter the Tent of Meeting or approach the Altar to minister in the Holy Place so that they won’t incur guilt and die. This is a permanent rule for Aaron and all his priest-descendants.”

Our Daily Bread reading and devotion    
Tuesday, October 26, 2021
Today's Scripture
Romans 1:1–6
(NIV)

Paul, a servant of Christ Jesus, called to be an apostlea and set apartb for the gospel of Godc—2 the gospel he promised beforehandd through his prophetse in the Holy Scripturesf 3 regarding his Son, who as to his earthly lifea g was a descendant of David,h 4 and who through the Spirit of holiness was appointed the Son of God in powerb i by his resurrection from the dead:j Jesus Christ our Lord.k 5 Through him we received gracel and apostleship to call all the Gentilesm to the obedience that comes fromc faithn for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

Insight

Paul wrote to the Roman church during his three-month stay in Corinth at the end of his third missionary journey (Acts 20:2–3). Telling them of his proposed visit and soliciting support for his future work in Spain (Romans 1:10–13, 15; 15:23–24, 28–29), he explained the theological foundation of the gospel (chs. 1–8). In chapters 1–3, Paul set out to show that all human beings are sinners, concluding that “all have sinned and fall short” of God’s standards (3:23). We aren’t saved by obeying the law but by God’s action of justifying us through faith in Jesus (1:16–17; 3:22–26). We’re justified (declared righteous and made right with God) by grace alone (sola gratia), through faith alone (sola fide), and in Christ alone (solus Christus). By: K. T. Sim

Set Apart

Paul was . . . set apart for the gospel of God.
Romans 1:1

The three-wheeled taxis of Sri Lanka, known as “tuk tuks,” are a convenient and delightful mode of transport for many. Lorraine, a resident of the capital of Colombo, also realized that they’re a mission field. Hopping onto a tuk tuk one day, she found the friendly driver more than happy to engage in conversation about religion. The next time, she told herself, she would talk to the driver about the good news.

The book of Romans starts with Paul declaring himself as “set apart for the gospel of God” (Romans 1:1). The Greek word for “gospel” is evangelion, which means “good news.” Paul was essentially saying that his main purpose was to tell God’s good news.

What is this good news? Romans 1:3 says that the gospel of God is “regarding his Son.” The good news is Jesus! It’s God who wants to tell the world that Jesus came to save us from sin and death, and He’s chosen us to be His mode of communication. What a humbling fact!

Sharing the good news is a privilege all believers in Jesus have been given. We’ve “received grace” to call others to this faith (vv. 5–6). God has set us apart to carry the exciting news of the gospel to those around us, whether on tuk tuks or wherever we are. May we, like Lorraine, look for opportunities in our daily life to tell others the good news that is Jesus.By:  Asiri Fernando

Reflect & Pray

What barriers do you experience in sharing your faith? What talents or interests can you use to present the good news?

Jesus, thank You for making me Your mouthpiece for Your good news. May Your Spirit give me the courage and love to share about You today.

My Utmost for His Highest, by Oswald Chambers
Tuesday, October 26, 2021

What is a Missionary?

Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).

When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.

Wisdom From Oswald Chambers

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Jeremiah 9-11; 1 Timothy 6

A Word with You, by Ron Hutchcraft
Tuesday, October 26, 2021

How a Girl Becomes a Princess - #9077

You know, there's something about a princess. I know our granddaughters growing up, boy they sure thought so. They got princess everything, the dolls, the sheets, the tiaras. We probably got most of them for them. You get the picture. But, you know, our granddaughters weren't that unusual. So many little girls, from lots of generations, have grown up with dreams of being a princess. And look! What's at the center of Disney World's Fantasyland when you go there? Well, of course, Cinderella's Castle.

You know, in past years, much of the world was enthralled when a "commoner" became a royal princess. In that sea of people that were in London for that royal wedding, the camera spotted one lady with a sign that simply said, "It should have been me." I smiled and then I thought, "How many girls, even the ones who are all grown up, wish the princess thing was more than a fantasy?"

I'm Ron Hutchcraft and I want to have A Word With You today about "How a Girl Becomes A Princess."

You know, sadly, so many women have been treated like anything but a princess. They've been betrayed, used, abused, excluded, diminished. In a word, undervalued. Maybe you know some of those feelings. Princess dreams go down in flames when the men around you are less than men. Or when those air-brushed images of beauty in our world make you feel like anything but special. And yet, there are many women who may never wear a crown, but who have discovered how a woman becomes a true princess.

When the Royal Wedding was about to take place, I was on a live radio call-in show, talking about it. One lady called in to express her fascination with what was then the wedding of Prince William and Kate (of course now, more properly, Katherine). What was different, though, was the reason for her fascination. She said, "I love this because I know I'm a princess because of Jesus."

Woah! She's right! Our word for today from the word of God, 2 Corinthians 6:18, the Bible says, "I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty." Now look! If you're a daughter of the "Lord Almighty," you are a princess, because what makes a girl a princess is her relationship with the King.

And the King of all kings has made it clear how a person becomes part of His Royal Family. Speaking of Jesus, the Bible says, "To all who received Him, to those who believe in His name, He gave the right to become children of God" (John 1:12). I find that amazing, because God is sinless, God's holy. We're sinners. We're all guilty of dishonoring Him and disobeying Him in so many ways. We've disqualified ourselves from being His child.

But Jesus changed all that. God loved us so much that He didn't want to lose us. The Bible says, "This is how God showed His love among us: He sent His one and only Son into the world...as an atoning sacrifice for our sins" (1 John 4:10). And the Bible goes on to say, "and they crucified the Lord of glory" (1 Corinthians 2:8). God's Son, the Lord of glory, died for me and for you. There's no greater love story on this planet.

And God says when we open up our life to Jesus as our only hope, we get born into His family. This birthday could be today for you; the day you are born into God's family. There ought to be a time you can know for sure that you've begun a personal relationship with Jesus Christ. That you have personally appropriated what He died on the cross to give you; when He walked out of His grave to prove that He can give it to you.

Right now He's ready to walk into your life at your invitation and begin the greatest love relationship of your life and of all eternity. You just tell Him, "Jesus, I'm Yours. I'm done running my life. I believe You died for me. I believe You're alive and I want You to come into my life and be the center of it beginning today."

We've got a website that's all about helping you get there. You can go there today. It's ANewStory.com. I hope you get there today.

You can become a son of the King, a daughter of the King, because of your personal relationship, beginning today, with the King of the universe.

Exodus 27 , Bible Reading and Daily Devotionals

Max Lucado Daily: Stand Up and Stand Out - October 25, 2021

Can we talk honestly for a moment? You are weary, wounded, and worried. Weary of the struggle, wounded from the battle, worried that this winter will never cease. You feel far from home. Someone cut the ropes to the dock and set you adrift. This world can be a cruddy place – no one disagrees with that. Tough times can also be the petri dish for bad decisions. So I urge you, don’t make matters worse by caving in.

Living as a person of faith in a faithless world requires courage and acts of resistance. Chances are high that you’ll be tempted to compromise your beliefs or to remain silent in the face of injustice and evil. Tests are coming your way, instances in which our true allegiance is revealed. Everyone else gives in. May God give you the courage to stand up and stand out.

Exodus 27

The Altar

“Make an Altar of acacia wood. Make it seven and a half feet square and four and a half feet high. Make horns at each of the four corners. The horns are to be of one piece with the Altar and covered with a veneer of bronze. Make buckets for removing the ashes, along with shovels, basins, forks, and fire pans. Make all these utensils from bronze. Make a grate of bronze mesh and attach bronze rings at each of the four corners. Put the grate under the ledge of the Altar at the halfway point of the Altar. Make acacia wood poles for the Altar and cover them with a veneer of bronze. Insert the poles through the rings on the two sides of the Altar for carrying. Use boards to make the Altar, keeping the interior hollow.
The Courtyard

9-11 “Make a Courtyard for The Dwelling. The south side is to be 150 feet long. The hangings for the Courtyard are to be woven from fine twisted linen, with their twenty posts, twenty bronze bases, and fastening hooks and bands of silver. The north side is to be exactly the same.

12-19 “For the west end of the Courtyard you will need seventy-five feet of hangings with their ten posts and bases. Across the seventy-five feet at the front, or east end, you will need twenty-two and a half feet of hangings, with their three posts and bases on one side and the same for the other side. At the door of the Courtyard make a screen thirty feet long woven from blue, purple, and scarlet stuff, with fine twisted linen, embroidered by a craftsman, and hung on its four posts and bases. All the posts around the Courtyard are to be banded with silver, with hooks of silver and bases of bronze. The Courtyard is to be 150 feet long and seventy-five feet wide. The hangings of fine twisted linen set on their bronze bases are to be seven and a half feet high. All the tools used for setting up The Holy Dwelling, including all the pegs in it and the Courtyard, are to be made of bronze.

20-21 “Now, order the Israelites to bring you pure, clear olive oil for light so that the lamps can be kept burning. In the Tent of Meeting, the area outside the curtain that veils The Testimony, Aaron and his sons will keep this light burning from evening until morning before God. This is to be a permanent practice down through the generations for Israelites.”

Our Daily Bread reading and devotion   
Monday, October 25, 2021

Today's Scripture
Genesis 22:1–3
,
6–12
(NIV)

Abraham Tested

22 Some time later God testeda Abraham. He said to him, “Abraham!”

“Here I am,”b he replied.

2 Then God said, “Take your sonc, your only son, whom you love—Isaac—and go to the region of Moriah.d Sacrifice him there as a burnt offeringe on a mountain I will show you.f”

3 Early the next morningg Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.

Abraham took the wood for the burnt offering and placed it on his son Isaac,i and he himself carried the fire and the knife.j As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lambk for the burnt offering?”

8 Abraham answered, “God himself will providel the lambm for the burnt offering, my son.” And the two of them went on together.

9 When they reached the place God had told him about,n Abraham built an altaro there and arranged the woodp on it. He bound his son Isaac and laid him on the altar,q on top of the wood. 10 Then he reached out his hand and took the knifer to slay his son.s 11 But the angel of the Lordt called out to him from heaven,u “Abraham! Abraham!”v

“Here I am,”w he replied.

12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God,x because you have not withheld from me your son, your only son.

Insight

Genesis 22:1, 15–18 make it clear that God tested Abraham to examine his heart. While God may test our faith and obedience (James 1:2–4), He never tempts us to do wrong (v. 13). The writer of Hebrews commended the patriarch’s deep faith: “Abraham reasoned that if Isaac died, God was able to bring him back to life again” (Hebrews 11:19 nlt). The apostle James said that “Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar. . . . His actions made his faith complete” (James 2:21–22 nlt). By: K. T. Sim

The Testing

Some time later God tested Abraham.
Genesis 22:1

The first time I took my sons to hike a Colorado Fourteener—a mountain with an elevation of a least 14,000 feet—they were nervous. Could they make it? Were they up to the challenge? My youngest stopped on the trail for extended breaks. “Dad, I can’t go any more,” he said repeatedly. But I believed this test would be good for them, and I wanted them to trust me. A mile from the peak, my son who’d insisted he could go no further caught his second wind and beat us to the summit. He was so glad he trusted me, even amid his fears.

I marvel at the trust Isaac had in his father as they climbed their mountain. Far more, I’m undone by the trust Abraham had in God as he raised his knife over his son (Genesis 22:10). Even with his confused and wrenching heart, Abraham obeyed. Mercifully, an angel stopped him. “Do not lay a hand on the boy,” God’s messenger declared (v. 12). God never intended for Isaac to die.

As we draw parallels from this unique story to our own with caution, it’s crucial to note the opening line: “God tested Abraham” (v. 1). Through his test, Abraham learned how much he trusted God. He discovered His loving heart and profound provision.

In our confusion, darkness, and testing, we learn truths about ourselves and about God. And we may even find that our testing leads to a deeper trust in Him. By:  Winn Collier

Reflect & Pray

How do you believe you’ve been tested by God? What was that experience like, and what did you take away from it?

God, I don’t know if what I’m experiencing is Your testing or not, but either way, I want to trust You. I give my future to You.

My Utmost for His Highest, by Oswald Chambers
Monday, October 25, 2021
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22

A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).

“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.

Wisdom From Oswald Chambers

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Jeremiah 6-8; 1 Timothy 5

A Word with You, by Ron Hutchcraft
Monday, October 25, 2021

Never Forgetting What It Cost - #9076

It was the worst day of this dear woman's life. Her 13-year-old daughter was killed at the hands of a drunk driver. To make it worse, just two days earlier the offender had been released on bail for a hit-and-run drunk driving crash. And he already had two drunk driving convictions with a third that was plea-bargained to "reckless accident." Well, the grief in this Mom turned from grief into righteous anger. She and some friends got together at a steakhouse in California and discussed with them her plan to do something about what had killed her daughter. They formed a group called MADD - Mothers Against Drunk Drivers. And they have been a powerful force for helping to save lives since then.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Forgetting What It Cost."

Clearly, this mother has made a difference because she never forgot the death of the one she loved. I hate to say it, but too many of us tend to forget the death of the one who loved us the most, and that's why we aren't making much of a difference.

The vivid portrayal of the death and suffering of Jesus in the movie several years ago, "The Passion of the Christ," was one reminder of what we cannot afford to forget. Christianity Today magazine reported the telling comment of one woman after she saw His suffering portrayed in the movie. She said, "I'm sorry. I forgot." Jesus never meant for us to, but He knew we would.

That's one of the main reasons He did what He did at the Last Supper. Our word for today from the Word of God, Luke 22:19-20 says: "He took bread and gave thanks and broke it, and gave it to them, saying, 'This is My body given for you; do this in remembrance of Me.' In the same way, after the supper, He took the cup, saying, 'This cup is the new covenant in My blood, which is poured out for you.'" And later, the Apostle Paul said of communion, the visual reminder of Jesus' sacrifice for us: "Whenever you eat this bread and drink this cup, you proclaim the Lord's death until He comes" (1 Corinthians 11:26).

It's obvious Jesus did not want us to ever forget the total humiliation, the ripping of His flesh, the crown of thorns jammed into his forehead, the mangling of the body of the Son of God, the total abandonment. And above all, the agony of your eternal hell that He went through on the cross so you would never have to. We should not forget, but we tend to. The words "Jesus died for your sins" tend to become sterile and glib and just safely "theological." And that's when we start downhill.

When you forget the enormity of the price paid for you, you tend to become careless about your sin. You forget how horrific that sin is as displayed on that cross. And your love for Jesus starts to cool, and living His way deteriorates from being what you do because you love Him into just a spiritual performance.

Forget the cross, and you start feeling like trash again; forgetting how much Jesus thinks you're worth. Forget the cross, and you'll start settling for junk instead of holding out for the best that He died to give you. And if you forget the cross, you'll probably be ashamed of Him, ashamed to let people know you belong to Him and how they can belong to Him. But when I envision the shame He went through for me...when I remember that He was not ashamed of me, even when it meant hanging on that cross, how can I be ashamed of Him?"

Each new day, make your way in your heart up that skull-shaped hill again and picture yourself at the foot of that old rugged cross. Let His blood cover the sin that you brought with you. Let His love poured out there capture your heart again. And let His sacrifice there give you the courage to live for Him, whatever it takes, and whatever it costs.

Mark 1:1-22 , Bible Reading and Daily Devotionals

Max Lucado Daily: Unnecessary Messes

A lot of us make unnecessary messes. But we can change that. May I make a suggestion? Before you face the world, face your Father.
Take this "pocket prayer:"
"Father. . .You are good. Your heart is good." The words come slowly at first, but stay at it… "Your ways are right. The weather's bad, the economy is bad, but God, you are awesome."
Don't underestimate the power of this moment. You just opened the door to God and welcomed truth to enter your heart. Who knows, you might even start to worship. Is your world different because you prayed? In one sense, no. But you are different. You have peace. You've talked with your Father.
Here's my challenge to you today! With a "pocket prayer" you'll find at BeforeAmen.com-join me every day for 4 weeks to pray 4 minutes-it'll change your life forever!
Before Amen

Mark 1:1-22

John the Baptizer

The good news of Jesus Christ—the Message!—begins here, following to the letter the scroll of the prophet Isaiah.

Watch closely: I’m sending my preacher ahead of you;
He’ll make the road smooth for you.
Thunder in the desert!
Prepare for God’s arrival!
Make the road smooth and straight!

4-6 John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

7-8 As he preached he said, “The real action comes next: The star in this drama, to whom I’m a mere stagehand, will change your life. I’m baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out.”

9-11 At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God’s Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: “You are my Son, chosen and marked by my love, pride of my life.”
God’s Kingdom Is Here

12-13 At once, this same Spirit pushed Jesus out into the wild. For forty wilderness days and nights he was tested by Satan. Wild animals were his companions, and angels took care of him.

14-15 After John was arrested, Jesus went to Galilee preaching the Message of God: “Time’s up! God’s kingdom is here. Change your life and believe the Message.”

16-18 Passing along the beach of Lake Galilee, he saw Simon and his brother Andrew net-fishing. Fishing was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions. They dropped their nets and followed.

19-20 A dozen yards or so down the beach, he saw the brothers James and John, Zebedee’s sons. They were in the boat, mending their fishnets. Right off, he made the same offer. Immediately, they left their father Zebedee, the boat, and the hired hands, and followed.
Confident Teaching

21-22 Then they entered Capernaum. When the Sabbath arrived, Jesus lost no time in getting to the meeting place. He spent the day there teaching. They were surprised at his teaching—so forthright, so confident—not quibbling and quoting like the religion scholars.

Our Daily Bread reading and devotion   
Sunday, October 24, 2021

Today's Scripture
Romans 8:14–21
(NIV)

For those who are led by the Spirit of Godi are the children of God.j 15 The Spiritk you received does not make you slaves, so that you live in fear again;l rather, the Spirit you received brought about your adoption to sonship.f And by him we cry, “Abba,g Father.”m 16 The Spirit himself testifies with our spiritn that we are God’s children.o 17 Now if we are children, then we are heirsp—heirs of God and co-heirs with Christ, if indeed we share in his sufferingsq in order that we may also share in his glory.r

Present Suffering and Future Glory

18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.s 19 For the creation waits in eager expectation for the children of Godt to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,u in hope 21 thath the creation itself will be liberated from its bondage to decayv and brought into the freedom and glory of the children of God.

Insight

Romans 7 deals with the conflict we face with sin and concludes by Paul saying, “I myself . . . am a slave to God’s law, but in my sinful nature a slave to the law of sin” (v. 25). In contrast, Romans 8 begins with this magnificent assurance: “Therefore, there is no now condemnation for those who are in Christ Jesus” (v. 1). Believers in Jesus are now free to live out the joyous victory found by following Him. Verse 5 provides the key: “Those who live in accordance with the Spirit have their minds set on what the Spirit desires.” The work of the Holy Spirit in our lives is absolutely crucial. And so verse 14 appropriately says, “Those who are led by the Spirit of God are the children of God.” It’s this Spirit that “testifies with our spirit that we’re God’s children” (v. 16). By: Tim Gustafson

Talk, Trust, Feel

The Spirit you received does not make you slaves, so that you live in fear.
Romans 8:15

“Don’t talk, don’t trust, don’t feel was the law we lived by,” says Frederick Buechner in his powerful memoir Telling Secrets, “and woe to the one who broke it.” Buechner is describing his experience of what he calls the “unwritten law of families who for one reason or another have gone out of whack.” In his own family, that “law” meant Buechner was not allowed to talk about or grieve his father’s suicide, leaving him with no one he could trust with his pain.

Can you relate? Many of us in one way or another have learned to live with a warped version of love, one that demands dishonesty or silence about what’s harmed us. That kind of “love” relies on fear for control—and is a kind of slavery.

We can’t afford to forget just how different Jesus’ invitation to love is from the kind of conditional love we often experience—a kind of love we’re always afraid we could lose. As Paul explains, through Christ’s love we can finally understand what it means to not live in fear (Romans 8:15) and start to understand the kind of glorious freedom (v. 21) that’s possible when we know we’re deeply, truly, and unconditionally loved. We’re free to talk, to trust, and to feel once more—to learn what it means to live unafraid. By:  Monica La Rose

Reflect & Pray

Are there any unspoken “rules” you’ve learned as conditions for acceptance and love? How might you live differently if you believed you didn’t have to follow those rules to be loved?

Loving God, at times I’m afraid to live honestly with myself and with others—thinking that by doing so I’ll no longer be loved. Heal my heart, and help me believe in and live for the glory, freedom, and joy Your love makes possible.

My Utmost for His Highest, by Oswald Chambers
Sunday, October 24, 2021

The Proper Perspective

Thanks be to God who always leads us in triumph in Christ… —2 Corinthians 2:14

The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God’s perspective, and remember that it must be done every day, little by little. Don’t think on a finite level. No outside power can touch the proper perspective.

The proper perspective to maintain is that we are here for only one purpose— to be captives marching in the procession of Christ’s triumphs. We are not on display in God’s showcase— we are here to exhibit only one thing— the “captivity [of our lives] to the obedience of Christ” (2 Corinthians 10:5). How small all the other perspectives are! For example, the ones that say, “I am standing all alone, battling for Jesus,” or, “I have to maintain the cause of Christ and hold down this fort for Him.” But Paul said, in essence, “I am in the procession of a conqueror, and it doesn’t matter what the difficulties are, for I am always led in triumph.” Is this idea being worked out practically in us? Paul’s secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive— and that became his purpose. It was Paul’s joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and “we are more than conquerors through Him…” (Romans 8:37).

“We are to God the fragrance of Christ…” (2 Corinthians 2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.

Wisdom From Oswald Chambers

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R

Bible in a Year: Jeremiah 3-5; 1 Timothy 4

Exodus 26, Bible Reading and Daily Devotionals

Max Lucado Daily: Don't Put Your Trust in Stuff

Don't put your trust in stuff! Paul told Timothy in 1 Timothy 6:17, "Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment."
The rich in this world-that's you…that's me…and that's okay. Prosperity is a common consequence of faithfulness. Paul didn't tell the rich to feel guilty about being rich; he just urged caution. The abundance or lack of money will only be felt for one life. Don't get tangled up in it. If you and I stockpile earthly treasures and not heavenly treasures, what does that say about where we put our trust? Glory Days happen to the degree that we trust God. Whom do you trust? God or King More?
From Glory Days


Exodus 26

 “Make The Dwelling itself from ten panels of tapestry woven from fine twisted linen, blue and purple and scarlet material, with an angel-cherubim design. A skilled craftsman should do it. The panels of tapestry are each to be forty-six feet long and six feet wide. Join five of the panels together, and then the other five together. Make loops of blue along the edge of the outside panel of the first set and the same on the outside panel of the second set. Make fifty loops on each panel. Then make fifty gold clasps and join the tapestries together so that The Dwelling is one whole.

7-11 “Next make tapestries of goat hair for a tent that will cover The Dwelling. Make eleven panels of these tapestries. The length of each panel will be forty-five feet long and six feet wide. Join five of the panels together, and then the other six. Fold the sixth panel double at the front of the tent. Now make fifty loops along the edge of the end panel and fifty loops along the edge of the joining panel. Make fifty clasps of bronze and connect the clasps with the loops, bringing the tent together.

12-14 “Hang half of the overlap of the tapestry panels over the rear of The Dwelling. The eighteen inches of overlap on either side will cover the sides of the tent. Finally, make a covering for the tapestries of tanned rams’ skins dyed red and over that a covering of dolphin skins.

15-25 “Frame The Dwelling with planks of acacia wood, each section of frame fifteen feet long and two and one-quarter feet wide, with two pegs for securing them. Make all the frames identical: twenty frames for the south side with forty silver sockets to receive the two pegs from each of the twenty frames; the same construction on the north side of The Dwelling; for the rear of The Dwelling, which faces west, make six frames with two additional frames for the rear corners. Both of the two corner frames need to be double in thickness from top to bottom and fit into a single ring—eight frames altogether with sixteen sockets of silver, two under each frame.

26-30 “Now make crossbars of acacia wood, five for the frames on one side of The Dwelling, five for the other side, and five for the back side facing west. The center crossbar runs from end to end halfway up the frames. Cover the frames with a veneer of gold and make gold rings to hold the crossbars. And cover the crossbars with a veneer of gold. Then put The Dwelling together, following the design you were shown on the mountain.

31-35 “Make a curtain of blue, purple, and scarlet material and fine twisted linen. Have a design of angel-cherubim woven into it by a skilled craftsman. Fasten it with gold hooks to four posts of acacia wood covered with a veneer of gold, set on four silver bases. After hanging the curtain from the clasps, bring the Chest of The Testimony in behind the curtain. The curtain will separate the Holy Place from the Holy-of-Holies. Now place the Atonement-Cover lid on the Chest of The Testimony in the Holy-of-Holies. Place the Table and the Lampstand outside the curtain, the Lampstand on the south side of The Dwelling and the Table opposite it on the north side.

36-37 “Make a screen for the door of the tent. Weave it from blue, purple, and scarlet material and fine twisted linen. Frame the weaving with five poles of acacia wood covered with a veneer of gold and make gold hooks to hang the weaving. Cast five bronze bases for the poles.”

Our Daily Bread reading and devotion    
Saturday, October 23, 2021
Today's Scripture
Luke 16:1–9
(NIV)

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.q 2 So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

3 “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—4 I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

5 “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

6 “ ‘Nine hundred gallonsa of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

7 “Then he asked the second, ‘And how much do you owe?’

“ ‘A thousand bushelsb of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

8 “The master commended the dishonest manager because he had acted shrewdly. For the people of this worldr are more shrewds in dealing with their own kind than are the people of the light.t 9 I tell you, use worldly wealthu to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

Insight

The main character in the story Jesus told in Luke 16:1–8 is referred to as a “manager.” The word translated “manager” is oikonómos. Such persons were in charge of household affairs (to include finances, servants, children, flocks, and fields). Though English translations don’t necessarily reflect this, words derived from this root word appear seven times in this passage, including what’s translated “my job” in verses 3 and 4. In 1 Corinthians 4:1–2 and Titus 1:7, Paul uses oikonómos to refer to Christian leaders. Peter uses the term to refer to believers in Jesus in general (1 Peter 4:10). Each has been entrusted with gifts and responsibilities for which we’re accountable to God. Wisely using these gifts and responsibilities goes with good stewardship. By: Arthur Jackson

Wise Christians

The people of this world are more shrewd in dealing with their own kind than are the people of the light.
Luke 16:8

The coronavirus pandemic resulted in canceled schools around the world. In China, teachers responded with DingTalk, a digital app that enabled class to be held online. Then their students figured out that if DingTalk’s rating fell too low, it might be removed from the App Store. Overnight, thousands of one-star reviews dropped DingTalk’s score.

Jesus wouldn’t be impressed with the students shirking their responsibilities, but He might admire their ingenuity. He told an unusual story about a fired manager who on his final day slashed the bills of his master’s debtors. Jesus didn’t praise the manager’s dishonesty. Rather He commended his cleverness and wished His followers would be equally shrewd: “I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings” (Luke 16:9).

When it comes to money, most people look at how much they might lose. Wise people look for what they can use. Jesus said giving to others “gain[s] friends,” which provides safety and influence. Who is the leader in any group? The one who pays. Giving also gains “eternal dwellings,” for our willingness to part with our cash shows our trust is in Jesus.

Even if we don’t have money, we do have time, skills, or a listening ear. Let’s ask God to show us how to creatively serve others for Jesus. By:  Mike Wittmer

Reflect & Pray

Who does Jesus want you to serve today? How might you creatively use your skills, money, or time to bless this person?

Jesus, I want to give to others for You.

Nothing of the Old Life!

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

Our Lord never tolerates our prejudices— He is directly opposed to them and puts them to death. We tend to think that God has some special interest in our particular prejudices, and are very sure that He will never deal with us as He has to deal with others. We even say to ourselves, “God has to deal with other people in a very strict way, but of course He knows that my prejudices are all right.” But we must learn that God accepts nothing of the old life! Instead of being on the side of our prejudices, He is deliberately removing them from us. It is part of our moral education to see our prejudices put to death by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is nothing remaining of the old life. Our old gloomy outlook disappears, as does our old attitude toward things, and “all things are of God” (2 Corinthians 5:18). How are we going to get a life that has no lust, no self-interest, and is not sensitive to the ridicule of others? How will we have the type of love that “is kind…is not provoked, [and] thinks no evil”? (1 Corinthians 13:4-5). The only way is by allowing nothing of the old life to remain, and by having only simple, perfect trust in God— such a trust that we no longer want God’s blessings, but only want God Himself. Have we come to the point where God can withdraw His blessings from us without our trust in Him being affected? Once we truly see God at work, we will never be concerned again about the things that happen, because we are actually trusting in our Father in heaven, whom the world cannot see.

Wisdom From Oswald Chambers

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance. Notes on Isaiah, 1376 R

Bible in a Year: Jeremiah 1-2; 1 Timothy 3

Exodus 25, Bible Reading and Daily Devotionals

Max Lucado Daily: God Will Give You Courage - October 22, 2021

The Persian king and his right-hand man, Haman, had such disregard for human life that they could pronounce a bloodbath and then enjoy cocktails. As recorded in the book of Esther, Haman dispatched couriers to each of the provinces with a command and an offer. The command? Kill all Jews. The offer? Plunder their possessions. The date dictated by the casting of the die was still eleven months away. But Proverbs 16:33 says, “People throw lots to make a decision, but the answer comes from the Lord.”

Chance did not determine the date; God did. And even though this book of Esther does not mention his name, it reveals his will. It was God who delayed the date for eleven months, giving his plan time to unfold. And it was God who prompted Mordecai and Esther to take a stand for what is right. And God will do the same with you my friend.

Exodus 25

Instructions on the Mountain: The Offerings

God spoke to Moses: “Tell the Israelites that they are to set aside offerings for me. Receive the offerings from everyone who is willing to give. These are the offerings I want you to receive from them: gold, silver, bronze; blue, purple, and scarlet material; fine linen; goats’ hair; tanned rams’ skins; dolphin skins; acacia wood; lamp oil; spices for anointing oils and for fragrant incense; onyx stones and other stones for setting in the Ephod and the Breastpiece. Let them construct a Sanctuary for me so that I can live among them. You are to construct it following the plans I’ve given you, the design for The Dwelling and the design for all its furnishings.
The Chest

10-15 “First let them make a Chest using acacia wood: make it three and three-quarters feet long and two and one-quarter feet wide and deep. Cover it with a veneer of pure gold inside and out and make a molding of gold all around it. Cast four gold rings and attach them to its four feet, two rings on one side and two rings on the other. Make poles from acacia wood and cover them with a veneer of gold and insert them into the rings on the sides of the Chest for carrying the Chest. The poles are to stay in the rings; they must not be removed.

16 “Place The Testimony that I give you in the Chest.

17 “Now make a lid of pure gold for the Chest, an Atonement-Cover, three and three-quarters feet long and two and one-quarter feet wide.

18-22 “Sculpt two winged angels out of hammered gold for either end of the Atonement-Cover, one angel at one end, one angel at the other. Make them of one piece with the Atonement-Cover. Make the angels with their wings spread, hovering over the Atonement-Cover, facing one another but looking down on it. Set the Atonement-Cover as a lid over the Chest and place in the Chest The Testimony that I will give you. I will meet you there at set times and speak with you from above the Atonement-Cover and from between the angel-figures that are on it, speaking the commands that I have for the Israelites.
The Table

23-28 “Next make a Table from acacia wood. Make it three feet long, one and one-half feet wide and two and one-quarter feet high. Cover it with a veneer of pure gold. Make a molding all around it of gold. Make the border a handbreadth wide all around it and a rim of gold for the border. Make four rings of gold and attach the rings to the four legs parallel to the tabletop. They will serve as holders for the poles used to carry the Table. Make the poles of acacia wood and cover them with a veneer of gold. They will be used to carry the Table.

29 “Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.

30 “Always keep fresh Bread of the Presence on the Table before me.
The Lampstand

31-36 “Make a Lampstand of pure hammered gold. Make its stem and branches, cups, calyxes, and petals all of one piece. Give it six branches, three from one side and three from the other; put three cups shaped like almond blossoms, each with calyx and petals, on one branch, three on the next, and so on—the same for all six branches. On the main stem of the Lampstand, make four cups shaped like almonds, with calyx and petals, a calyx extending from under each pair of the six branches, the entire Lampstand fashioned from one piece of hammered pure gold.

37-38 “Make seven of these lamps for the Table. Arrange the lamps so they throw their light out in front. Make the candle snuffers and trays out of pure gold.

39-40 “Use a seventy-five-pound brick of pure gold to make the Lampstand and its accessories. Study the design you were given on the mountain and make everything accordingly.”

Our Daily Bread reading and devotion   
Friday, October 22, 2021
Today's Scripture
1 Peter 4:8–11
(NIV)

Above all, love each other deeply,g because love covers over a multitude of sins.h 9 Offer hospitalityi to one another without grumbling.j 10 Each of you should use whatever gift you have received to serve others,k as faithfull stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God.m If anyone serves, they should do so with the strength God provides,n so that in all things God may be praisedo through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

Insight

Writing to believers in Jesus who are suffering because of persecution (1 Peter 4:12–16), Peter tells them not to be fearful but to remain faithful, to “revere Christ as Lord” (3:14–15), and to live in a way that honors God before a hostile and unbelieving world (2:11–12). In today’s passage (4:8–11), he encourages believers to “love each other deeply” (v. 8), which is demonstrated when we forgive one another, offer hospitality (v. 9), and unselfishly use our spiritual gifts to serve one another (v. 10). Believers aren’t to use their gifts for their own selfish ends but be “good managers of God’s diverse gifts” (ceb); we’re to responsibly use them to edify others and glorify God (v. 11). Elsewhere, the apostle Paul lists some of these spiritual gifts and how they’re to be used (Romans 12:3–8; 1 Corinthians 12:4–31; Ephesians 4:11–16). By: K. T. Sim

Live to Serve

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.
1 Peter 4:10

After ten-year-old Chelsea received an elaborate art set, she discovered that God used art to help her feel better when she was sad. When she found out that some kids didn’t have art supplies readily available, she wanted to help them. So when it was time for her birthday party, she asked her friends not to bring her gifts. Instead, she invited them to donate art supplies and help fill boxes for children in need.

Later, with her family’s help, she started Chelsea’s Charity. She began asking more people to help her fill boxes so she could help more kids. She has even taught art tips to groups who have received her boxes. After a local newscaster interviewed Chelsea, people started donating supplies from all over the country. As Chelsea’s Charity continues sending art supplies internationally, this young girl is demonstrating how God can use us when we’re willing to live to serve others.

Chelsea’s compassion and willingness to share reflects the heart of a faithful steward. The apostle Peter encourages all believers in Jesus to be faithful stewards as they “love each other deeply” by sharing the resources and talents God has given them (1 Peter 4:8–11).

Our small acts of love can inspire others to join us in giving. God can even rally supporters to serve alongside us. As we rely on Him, we can live to serve and give Him the glory He deserves. By:  Xochitl Dixon

Reflect & Pray

How can you rely on God to help you serve others today? In what way has God been nudging you to serve Him that seems too big for you to handle alone?

Faithful Father, please give me all I need to serve You by loving others with my words and actions today.

My Utmost for His Highest, by Oswald Chambers
Friday, October 22, 2021
The Witness of the Spirit

The Spirit Himself bears witness with our spirit… —Romans 8:16

We are in danger of getting into a bargaining spirit with God when we come to Him— we want the witness of the Spirit before we have done what God tells us to do.

Why doesn’t God reveal Himself to you? He cannot. It is not that He will not, but He cannot, because you are in the way as long as you won’t abandon yourself to Him in total surrender. Yet once you do, immediately God witnesses to Himself— He cannot witness to you, but He instantly witnesses to His own nature in you. If you received the witness of the Spirit before the reality and truth that comes from obedience, it would simply result in sentimental emotion. But when you act on the basis of redemption, and stop the disrespectfulness of debating with God, He immediately gives His witness. As soon as you abandon your own reasoning and arguing, God witnesses to what He has done, and you are amazed at your total disrespect in having kept Him waiting. If you are debating as to whether or not God can deliver from sin, then either let Him do it or tell Him that He cannot. Do not quote this or that person to Him. Simply obey Matthew 11:28, “Come to Me, all you who labor and are heavy laden….” Come, if you are weary, and ask, if you know you are evil (see Luke 11:9-13).

The Spirit of God witnesses to the redemption of our Lord, and to nothing else. He cannot witness to our reason. We are inclined to mistake the simplicity that comes from our natural commonsense decisions for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of redemption, never to our reason. If we are trying to make Him witness to our reason, it is no wonder that we are in darkness and uncertainty. Throw it all overboard, trust in Him, and He will give you the witness of the Spirit.

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Isaiah 65-66; 1 Timothy 2

A Word with You, by Ron Hutchcraft
Friday, October 22, 2021

Not In Charge After All - #9075

Our kids always loved that amusement park ride where they get to drive those little race cars around the track. I guess I should put the word "drive" in quotes. Oh yeah, kids grab that steering wheel and they do their NASCAR thing as the car speeds around that track at this eye-blurring 3 or 4 MPH speed or something. I could hardly blink! But driving, well that's kind of an overstatement. See, that car is attached to a little rail, and it's going to go where it's going to go, no matter what little Miss or Mr. NASCAR does at the wheel. We won't tell them this, but they're not really in control at all.

I'm Ron Hutchcraft and I want to have A Word With You today about "Not In Charge After All."

We're so much like those kids in that little race. We think we're in control of things, until something comes along that shows us big-time that we're not in charge at all.

Look at the, oh, you know, there was a tsunami tragedy in Japan several years ago. From technology to transportation to trade, I mean, Japan has demonstrated amazing resourcefulness and industry. But none of that could keep the ground from erupting violently...or a tsunami from erasing part of a nation...and even as they struggled to put the genie back in the broken nuclear bottle. Hey, and think of the pandemic we've been through. And, boy, didn't that say you're not in control?

Maybe this is part of what's making us a little queasy. I mean, we have seen lots of forces that man cannot control. I probably will see some more. See, no matter how powerful a country is or a person is, you can't insulate you from the life altering waves that are beyond your control.

And that makes, or it ought to make us, think about questions that we normally ignore when we're on our daily gerbil wheel. Questions about what really matters, about how we should live the rest of our lives, about what needs changing, about what God is trying to tell us.

We're self-reliant, often self-absorbed people until God sends or allows crises in our lives that rock our world. History's iconic suffering man, Job, said: "So that all men He has made may know His work, He stops every man from his labor" (Job 37:7).

In Deuteronomy 8:11, our word for today from the Word of God, the Lord says to His chosen people, the ancient Israelites: "When you have eaten and are satisfied...be careful that you do not forget the Lord." But we do. He goes on to say, "You may say to yourself, 'My power and the strength of my hands have produced this wealth for me.' But remember the Lord your God..." (Deuteronomy 8:18). You know, actually sometimes we don't remember until in the Bible's words, "the high fortified walls in which you trust fall down" (Deuteronomy 28:52).

I know when God arrests my relentless forward momentum, gets my attention and gets the steering wheel back. It's when there's suddenly something I can't fix, or I can't control, or I can't change: a child, a marriage melting down, a financial or interpersonal tsunami, news from the doctor that rocks our world. Those are the kinds of things that get our attention. And it's in those kinds of times that I seek Him. That's when I realize how very much I need Him.

I'm convinced that God uses our out-of-control times to get our attention, to show us that any control we think we have in our life is the illusion of control. We live as He gives us breath and we die on His timetable. As the Bible says, "In Him we live and move and have our being" (Acts 17:28).

The destiny of every human is defined in six words in the Bible, "all things were created by Him and for Him" (Colossians 1:16). But we marginalize Him, we drift from Him, we're away from Him until things spin way out of our control. That's when people and even nations open their hearts to the only real source of hope and healing and answers - the God who knows all too well about our suffering, our pain. He watched His Son die a brutal death on a cross so we could run to Him instead of from Him; so He could envelop us in His love, which He would love to do for you today .

If you've never given yourself to Him, would you tell Him today, "Jesus, I'm Yours." Go to our website ANewStory.com. Times like these are wakeup calls, and we ought to pick up the phone. It might be God on the other end reminding us that He's God and we're not.

Matthew 28 , Bible Reading and Daily Devotionals

Max Lucado Daily: What Would You Have Done? - October 21, 2021

In February 2015 the terrorist group ISIS beheaded twenty-one Christians on a beach in Libya. Most of them were Egyptian migrant laborers working to provide for their families. ISIS slaughtered the men to shock the world with terror. The response of their families sent an altogether different message. One mother of a twenty-five-year-old victim said, “I’m proud of my son. He did not change his faith…I thank God.” These men could have lived. With a simple confession of Allah, knives would have been lowered.

What would you have done? The question is more than academic. You may not face blades and terrorists, but don’t you face critics and accusers? Family members who mock your beliefs. Professors make fun of your faith. Colleagues gossip about your convictions. Do you sometimes feel all alone? Perhaps you were made for this moment.

Matthew 28

Risen from the Dead

 After the Sabbath, as the first light of the new week dawned, Mary Magdalene and the other Mary came to keep vigil at the tomb. Suddenly the earth reeled and rocked under their feet as God’s angel came down from heaven, came right up to where they were standing. He rolled back the stone and then sat on it. Shafts of lightning blazed from him. His garments shimmered snow-white. The guards at the tomb were scared to death. They were so frightened, they couldn’t move.

5-6 The angel spoke to the women: “There is nothing to fear here. I know you’re looking for Jesus, the One they nailed to the cross. He is not here. He was raised, just as he said. Come and look at the place where he was placed.

7 “Now, get on your way quickly and tell his disciples, ‘He is risen from the dead. He is going on ahead of you to Galilee. You will see him there.’ That’s the message.”

8-10 The women, deep in wonder and full of joy, lost no time in leaving the tomb. They ran to tell the disciples. Then Jesus met them, stopping them in their tracks. “Good morning!” he said. They fell to their knees, embraced his feet, and worshiped him. Jesus said, “You’re holding on to me for dear life! Don’t be frightened like that. Go tell my brothers that they are to go to Galilee, and that I’ll meet them there.”

11-15 Meanwhile, the guards had scattered, but a few of them went into the city and told the high priests everything that had happened. They called a meeting of the religious leaders and came up with a plan: They took a large sum of money and gave it to the soldiers, bribing them to say, “His disciples came in the night and stole the body while we were sleeping.” They assured them, “If the governor hears about your sleeping on duty, we will make sure you don’t get blamed.” The soldiers took the bribe and did as they were told. That story, cooked up in the Jewish High Council, is still going around.

* * *

16-17 Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18-20 Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Our Daily Bread reading and devotion    
Thursday, October 21, 2021
Today's Scripture
John 5:39–47
(NIV)

You studyc the Scriptureso diligently because you think that in them you have eternal life.p These are the very Scriptures that testify about me,q 40 yet you refuse to come to mer to have life.

41 “I do not accept glory from human beings,s 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only Godd?t

45 “But do not think I will accuse you before the Father. Your accuser is Moses,u on whom your hopes are set.v 46 If you believed Moses, you would believe me, for he wrote about me.w 47 But since you do not believe what he wrote, how are you going to believe what I say?”

Insight

In John 5:39, Jesus stresses the importance of studying Scripture because it points to Him. Both the Old and New Testaments declare Scripture’s impact. In 2 Timothy 3, Paul encourages Timothy to continue in the Scriptures, and he notes that “all Scripture is God-breathed” and trains and equips us for personal growth in holiness and to serve others (vv. 16–17). Before installing Joshua as the new Israelite leader, God urged him to “meditate on [the Law] day and night” so that he’d be obedient and successful (Joshua 1:8). In Psalm 19, David declares that the words of God refresh the soul, make wise the simple, and give joy to the heart and light to the eyes. By them we’re warned and find great reward (vv. 7–11). Through keeping and treasuring Scripture, we’re blessed, and God makes our way clear (Psalm 119:1–3, 105; Proverbs 2:1–5). By: Alyson Kieda

Studying the Scriptures

[Jesus said], “These are the very Scriptures that testify about me.”
John 5:39

J. I. Packer (1926–2020), in his classic work Knowing God, spoke of four well-known believers in Christ whom he called “beavers for the Bible.” Not all were trained scholars, but each one exercised great care to know God by gnawing into the Scripture, like a beaver digs in and gnaws away at a tree. Packer further noted that knowing God through Bible study is not just for scholars. “A simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically correct.”

Unfortunately, not all who study the Bible do so with humble hearts with the goal of getting to know the Savior better and becoming more like Him. In Jesus’ day there were those who read the Old Testament Scriptures, yet they missed the very One they spoke of. “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40).

Do you sometimes find yourself stumped as you read the Bible? Or have you given up studying the Scriptures altogether? Bible “beavers” are more than Bible readers. They prayerfully and carefully gnaw away at Scripture in ways that open their eyes and hearts to see and love Jesus—the One revealed in it. By:  Arthur Jackson

Reflect & Pray

What are some Old Testament Scripture passages that you recognize as “testifying” about Jesus? What better habits do you need to develop to become a better student of the Scriptures?

Father, open my eyes to see Jesus in all of Scripture so that I might love, obey, and serve Him more.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 21, 2021

Impulsiveness or Discipleship?

But you, beloved, building yourselves up on your most holy faith… —Jude 20

There was nothing of the nature of impulsive or thoughtless action about our Lord, but only a calm strength that never got into a panic. Most of us develop our Christianity along the lines of our own nature, not along the lines of God’s nature. Impulsiveness is a trait of the natural life, and our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God gives a sense of restraint to impulsiveness, suddenly bringing us a feeling of self-conscious foolishness, which makes us instantly want to vindicate ourselves. Impulsiveness is all right in a child, but is disastrous in a man or woman— an impulsive adult is always a spoiled person. Impulsiveness needs to be trained into intuition through discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises— human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God— but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people— and this is not learned in five minutes.

Wisdom From Oswald Chambers

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Isaiah 62-64; 1 Timothy 1

A Word with You, by Ron Hutchcraft
Thursday, October 21, 2021

No Retreat, No Defeat - #9074

Stonewall Jackson, the famous Confederate general. His mommy didn't name him that by the way. He was actually Thomas Jackson. He earned the name we know him by in the first major land battle of the Civil War, the Battle of Bull Run. The Confederate forces were overwhelmed. They were retreating that day - except for a group of Virginia soldiers commanded by General Jackson. They refused to give ground, with their general, mounted on his horse in the thick of the battle, inspiring them to take a stand. Well, another Confederate officer yelled, "Look! There's Jackson standing like a stone wall!" Well, Confederate forces rallied that day behind Jackson and his Virginians, and they ended up routing the Union forces that day. And from that day on, Tom Jackson was Stonewall Jackson.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Retreat, No Defeat."

One person, standing firm when the battle is intense, can literally turn the tide. On the battlefield where God has assigned you, He's counting on you to be that person. And today He's giving you a great picture of how you can be a warrior that your General can count on - one through whom He can win some great victories. The picture is in 2 Samuel 23, beginning with verse 8. It's our word for today from the Word of God.

It's a description of David's most trusted warriors - three soldiers called "David's mighty men" - Josheb-Basshebeth, Eleazar, and Shammah. (You don't have to memorize those. Right? Or pronounce them right?) The Bible describes how Josheb-Basshebeth "raised his spear against eight hundred men, whom he killed in one encounter." Then it says, "Next to him was Eleazar...As one of the three mighty men, he was with David when they taunted the Philistines gathered at Pas Dammin for battle. Then the men of Israel retreated (Sounds like Stonewall's big day, right?), but he stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The Lord brought a great victory that day."

Mighty warriors emerge at times when everyone's tired and suffering from combat fatigue - times when most people would feel like quitting. They emerge at times when the odds are overwhelming - like that one, eight hundred against one guy, and at times when most are retreating from the battle. For you, the battle might be your family, or it might be for your church, or for the right thing, for a stand that God has ordered you to take. So what is it that makes you one of God's mighty warriors and a soldier He can count on?

First, you defy the enemy as David's men "taunted the Philistines." Knowing that the devil is our real enemy, you dare to say, "I'm not going to let you win this one. Jesus, take authority over this loser and make him retreat." Secondly, you cling to your sword. For us, the "sword of the Spirit" is "the Word of God" (Ephesians 6:17). You keep fighting, holding onto what God says as tightly as Eleazar held onto the sword that became bonded to his hand.

The third step that makes you God's conqueror is you stand shoulder to shoulder with your brothers and sisters. You know, each time God introduces the next mighty man here, He starts with "next to him." Don't fight alone. Don't let anything come between you and your praying fellow-soldiers.

And, finally, you remember who determines the outcome of the battle. It says of the weary, outnumbered mighty men, "The Lord brought them a great victory." They sure couldn't have brought a great victory against those odds. But mighty spiritual warriors know that the outcome of the battle will not be decided by them. It will not be decided by their enemy. It will be decided by the King of kings, the Lord of lords.

So no matter how intense the battle, no matter how weary the warrior, no matter how overwhelming the odds - do not retreat! With the Word of God in your hand, with your brothers and sisters by your side, with the Lord your God fighting for you, it won't be you who retreats, because your enemy is going down!

Exodus 24, Bible Reading and Daily Devotionals

Max Lucado Daily: You Have a Place in My Heart - October 20, 2021

Some time ago my wife and I had the opportunity to drive through my hometown and visit the grave site of my mom and dad. It’d been ten years since our last visit. Their burial spot is the only one in the cemetery with a live oak tree. My dad planted it three and a half decades ago. Today the trunk is as thick as a man’s torso. But it wasn’t the size of the tree that impressed me; it was what my dad had carved. A heart. He etched the design and scraped out the bark. As the tree has grown, so has the carving. He knew we would need a reminder of his love. You have a place in my heart.

Friend, your Father did the same. Not with a live oak tree, but with a cross. Not with a carving, but with the crimson blood of Christ. You have a place in the heart of God.

Exodus 24

He said to Moses, “Climb the mountain to God, you and Aaron, Nadab, Abihu, and seventy of the elders of Israel. They will worship from a distance; only Moses will approach God. The rest are not to come close. And the people are not to climb the mountain at all.”

3 So Moses went to the people and told them everything God had said—all the rules and regulations. They all answered in unison: “Everything God said, we’ll do.”

4-6 Then Moses wrote it all down, everything God had said. He got up early the next morning and built an Altar at the foot of the mountain using twelve pillar-stones for the twelve tribes of Israel. Then he directed young Israelite men to offer Whole-Burnt-Offerings and sacrifice Peace-Offerings of bulls. Moses took half the blood and put it in bowls; the other half he threw against the Altar.

7 Then he took the Book of the Covenant and read it as the people listened. They said, “Everything God said, we’ll do. Yes, we’ll obey.”

8 Moses took the rest of the blood and threw it out over the people, saying, “This is the blood of the covenant which God has made with you out of all these words I have spoken.”

* * *

9-11 Then they climbed the mountain—Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel—and saw the God of Israel. He was standing on a pavement of something like sapphires—pure, clear sky-blue. He didn’t hurt these pillar-leaders of the Israelites: They saw God; and they ate and drank.

12-13 God said to Moses, “Climb higher up the mountain and wait there for me; I’ll give you tablets of stone, the teachings and commandments that I’ve written to instruct them.” So Moses got up, accompanied by Joshua his aide. And Moses climbed up the mountain of God.

14 He told the elders of Israel, “Wait for us here until we return to you. You have Aaron and Hur with you; if there are any problems, go to them.”

15-17 Then Moses climbed the mountain. The Cloud covered the mountain. The Glory of God settled over Mount Sinai. The Cloud covered it for six days. On the seventh day he called out of the Cloud to Moses. In the view of the Israelites below, the Glory of God looked like a raging fire at the top of the mountain.

18 Moses entered the middle of the Cloud and climbed the mountain. Moses was on the mountain forty days and forty nights.

Our Daily Bread reading and devotion    
Wednesday, October 20, 2021

Today's Scripture
Psalm 32:1–5
;
Matthew 7:1–5
(NIV)

Blessed is the one

whose transgressions are forgiven,

whose sins are covered.a

2 Blessed is the one

whose sin the Lord does not count against themb

and in whose spirit is no deceit.c

3 When I kept silent,d

my bones wasted awaye

through my groaningf all day long.

4 For day and night

your hand was heavyg on me;

my strength was sappedh

as in the heat of summer.b

5 Then I acknowledged my sin to you

and did not cover up my iniquity.i

I said, “I will confessj

my transgressionsk to the Lord.”

And you forgave

the guilt of my sin.l

 Matthew 7:1–5
The New International Version

Judging Others

7:3–5pp—Lk 6:41,42

7 “Do not judge, or you too will be judged.o 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.p

3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Insight

As mentioned in Psalm 32, the confession of sin can set us free. David explains that his unconfessed sin had physical effects on his body: “my bones wasted away” (v. 3); “my strength was sapped” (v. 4). At the time, many believed physical pain, problems, and sickness were always the result of sin. Even though this isn’t the case, we know that our mental and emotional state can impact our physical well-being. The three words for sin this psalm presents—transgressions (disobedience), sins (missing the mark), and iniquity (distorted character)—are contrasted with three expressions of forgiveness—forgiven, covered, and not counted against. When we confess our sin, we’re forgiven and released from the emotional weight of a guilty conscience. By: Julie Schwab

Crumbled from Within

I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin.
Psalm 32:5

When I was a teenager, my mom painted a mural on our living room wall, which stayed there for several years. It showed an ancient Greek scene of a ruined temple with white columns lying on their sides, a crumbling fountain, and a broken statue. As I looked at the Hellenistic architecture that had once held great beauty, I tried to imagine what had destroyed it. I was curious, especially when I began studying about the tragedy of once great and thriving civilizations that had decayed and crumbled from within.

The sinful depravity and wanton destruction we see around us today can be troubling. It’s natural for us to try to explain it by pointing to people and nations that have rejected God. But shouldn’t we be casting our gaze inwardly as well? Scripture warns us about being hypocrites when we call out others to turn from their sinful ways without also taking a deeper look inside our own hearts (Matthew 7:1–5).

Psalm 32 challenges us to see and confess our own sin. It’s only when we recognize and confess our personal sin that we can experience freedom from guilt and the joy of true repentance (vv. 1–5). And as we rejoice in knowing that God offers us complete forgiveness, we can share that hope with others who are also struggling with sin. By:  Cindy Hess Kasper

Reflect & Pray

What’s the first step in identifying sin in your life? Why is it vital that you confess your sin to God?

Father God, I thank You for the gift of Your forgiveness that eliminates the guilt of my sin. Help me to first examine my own heart before I concern myself with the sins of others.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 20, 2021

Is God’s Will My Will?

This is the will of God, your sanctification… —1 Thessalonians 4:3

Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.

All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.

Wisdom From Oswald Chambers

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R

Bible in a Year: Isaiah 59-61; 2 Thessalonians 3


A Word with You, by Ron Hutchcraft
Wednesday, October 20, 2021
Hands to Hold a Torch - #9073

I think barbers ought to get, like you know, honorary degrees in psychology. They end up listening to everyone's problems and oftentimes they end up giving counsel. Every once in a while I get to hear some of a barber's feelings, and that's when you kind of get the psychology degree. You see, we sort of turn the tables, or the chair as the case may be in the barber shop.

One day my barber was sounding his very frequent lament. He was telling me that no one wants to learn barbering any more. The hours are too long, the pay isn't enough, you've got to be on your feet all day, and it requires a skill that takes time to learn. He said, "When this generation of hair cutters dies off, there won't be many young barbers to take their place." Well, if that happens, we'll probably figure out something to do with our hair - I mean what's left of it - and some of us will solve the problem by losing it so we don't need a barber any more. Well, the barber was worried about not having the next generation of hair cutters. Well, let me tell you, there's a much greater concern that's life-or-death.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hands to Hold the Torch."

Our word for today from the Word of God, Ezekiel 22:30. "I looked for a man among them who would build up the wall and stand before Me in the gap on behalf of the land, so I would not have to destroy it." And then these sad words, "But I found none."

A century ago, D. L. Moody would say, "God is looking for gap men." And I would say the same thing today. God says, "I'm looking for men and women who will stand in My gap on behalf of the lost." I hope He doesn't have to say, "I found none."

It was 1956, and five American missionaries landed by the Curaray River in Ecuador in their missionary plane. Nate Saint was their pilot. Their objective was to take Christ to the unreached Auca or now we know Waodani Indians, known for their murderous ways. No one had ever really survived being with them. And those missionaries never came back. They were murdered by the very people they were trying to reach; martyred by them; their bodies left in the river. The news flashed around the world.

The quotation of Jim Elliott, who was one of those martyred missionaries, has now come down to our day, "He is no fool who gives what he cannot keep to gain what he cannot lose." That story was told and retold again and again, and hundreds of young people like myself gave ourselves to Christian service. And that generation has reached who knows how many people for Christ across the years. And perhaps the greatest miracle of all is that all of the men who murdered those missionaries came to know Christ as their Savior, and one of them even baptized one of those missionaries' sons. Virtually their whole tribe was reached.

The sister of one of those martyrs, Nate Saint, was Rachel Saint. She continued her brother's work with the Waodani. She passed away in 1994 at the age of 80 and one of the things she was most concerned about and was very emotional about was, "Who will carry on the work?" You know, that's the cry from aging missionaries around the world. They're dying or retiring, and there just aren't enough to take their place. The torch is about to be dropped in places where some have given their lives to establish a beachhead for Christ.

Other religions in certain parts of the world grow much faster than Christianity. And we can feel Christ's return in the air sometimes. Could it be that God is calling you to be a gap person, to pick up the torch; maybe your child or maybe your grandchild? Don't stand in their way.

Charles Spurgeon said, "If God has called you to be a missionary, don't stoop to be a king." There's a gap. I even know Christian parents who are discouraging their children from going into God's service today. But God is asking, "Who will carry on My work in these days before My Son returns?"

Maybe it's time for your heart to say, "Well, send me, Lord. If you want me, you've got me."