Numbers 13 , Bible Reading and Daily Devotionals

Max Lucado Daily:Standing on the Promises - January 11, 2022

“All of God’s promises have been fulfilled in Christ with a resounding Yes!” (2 Corinthians 1:20 NLT).

The best book of promises is the one you and God are going to write together.  Search until you find covenants that address your needs.  Clutch them as the precious pearls they are.  Hide them in your heart so they can pay dividends long into the future.  When the Enemy comes with his lies of doubt and fear, produce the pearl.  Satan will be quickly silenced.  He has no reply for truth!

The promises of God work, my friend.  They can walk you through horrific tragedies. Build your life on the great and precious promises of God.  Since his promises are unbreakable, your hope will be unshakable.  The winds still blow.  But in the end you will be standing—standing on the promises of God.

Numbers 13

Scouting Out Canaan

God spoke to Moses: “Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe.”

3-15 So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:

from Reuben: Shammua son of Zaccur

from Simeon: Shaphat son of Hori

from Judah: Caleb son of Jephunneh

from Issachar: Igal son of Joseph

from Ephraim: Hoshea son of Nun

from Benjamin: Palti son of Raphu

from Zebulun: Gaddiel son of Sodi

from Manasseh (a Joseph tribe): Gaddi son of Susi

from Dan: Ammiel son of Gemalli

from Asher: Sethur son of Michael

from Naphtali: Nahbi son of Vophsi

from Gad: Geuel son of Maki.

16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).

17-20 When Moses sent them off to scout out Canaan, he said, “Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes.”

21-25 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

26-27 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

27-29 “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30 Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31-33 But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

* * *

Our Daily Bread reading and devotion    
Tuesday, January 11, 2022

Today's Scripture
John 16:25–33
(NIV)

 “Though I have been speaking figuratively,r a time is comings when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name.t I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved meu and have believed that I came from God.v 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”w

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.x 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believey that you came from God.”z

31 “Do you now believe?” Jesus replied. 32 “A time is cominga and in fact has come when you will be scattered,b each to your own home. You will leave me all alone.c Yet I am not alone, for my Father is with me.d

33 “I have told you these things, so that in me you may have peace.e In this world you will have trouble.f But take heart! I have overcomeg the world.”

Insight

After three years of following their Teacher, seeing His miracles, and expecting to see Him overthrow the Roman occupation, His disciples were confused when He told them He was leaving (John 16:5–7). But that’s not all. He also said that in His absence, they’d have trouble (vv. 1–4, 16–18). Sensing their alarm, Jesus signaled that before long they’d understand God’s plan to overcome the oppressive world rule of His enemy (v. 33). Only after He’d risen from the dead and sent His Spirit would they understand the self-sacrificing goodness of God. Jesus exposed the accusing lies of Satan (v. 11), overcame with love the worst of our sins, and conquered death by showing His power over the grave.

Learn more about the life and times of Jesus. By: Mart DeHaan

Escape or Peace?

I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.
John 16:33

“ESCAPE.” The billboard shouts the benefits of having a hot tub installed. It gets my attention—and gets me thinking. My wife and I have talked about getting a hot tub . . . someday. It’d be like a vacation in our backyard! Except for the cleaning. And the electric bill. And . . . suddenly, the hoped-for escape starts to sound like something I might need escape from.

Still, that word entices so effectively because it promises something we want: Relief. Comfort. Security. Escape. It’s something our culture tempts and teases us with in many ways. Now, there’s nothing wrong with resting or a getaway to someplace beautiful. But there’s a difference between escaping life’s hardships and trusting God with them.  

In John 16, Jesus tells His disciples that the next chapter of their lives will test their faith. “In this world you will have trouble,” He summarizes at the end. And then He adds this promise, “But take heart! I have overcome the world” (v. 33). Jesus didn’t want His disciples to cave in to despair. Instead, He invited them to trust Him, to know the rest He provides: “I have told you these things,” he said, “so that in me you may have peace” (v. 33).

Jesus doesn’t promise us a pain-free life. But He does promise that as we trust and rest in Him, we can experience a peace that’s deeper and more satisfying than any escape the world tries to sell us. By:  Adam Holz

Reflect & Pray

How have you seen invitations to escape in the world around you recently? How well do you think they might deliver on those promises?

Father, help me to trust You so that I may find peace and rest in You.

Read Finding Peace in a Troubled World .

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 11, 2022
 
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

Wisdom From Oswald Chambers

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Genesis 27-28; Matthew 8:18-34

A Word with You, by Ron Hutchcraft
Tuesday, January 11, 2022
The Problem With "Just Looking" - #9132

Maybe I'm just too sensitive, but I always feel a little sheepish when I walk into a store, knowing I'm not going to buy anything. I'll just be browsing and, you know, some bored salesperson stands up and starts moving my direction. Maybe what makes me feel bad is her look of hope, of expectancy, of "at last I can justify my existence" - "at last I can accomplish what I'm here to do." So the salesperson pleasantly asks, "May I help you?" To which I answer with the two most hated words in the life of a salesperson, "Just looking." I am such a disappointment.

Well, I'm Ron Hutchcraft, and I want to have A Word With You today about "The Problem With 'Just Looking.'"

It's not just sales people who are bothered by folks who are "just looking." Jesus is troubled by people - often people like you and me - who aren't interested in buying spiritually. They're "just looking." Like the people in our word for today from the Word of God in John 9:13.

Now, this follows Jesus' amazing miracle of healing a man who had been blind from birth. It should have been amazing to the religious leaders, the Pharisees. But all they could see was that Jesus had healed the man on the Sabbath - which they considered a violation of their laws.

The Bible says, "They brought to the Pharisees the man who had been born blind. Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath. Therefore, the Pharisees also asked him how he had received his sight. 'He put mud on my eyes,' the man replied, 'and I washed, and now I see." Awesome, huh? Not to the Pharisees. No. Their reaction? "Some of the Pharisees said, 'This man is not from God, for He does not keep the Sabbath.'"

Obviously men - very religious men - have no intention of buying into what Jesus is doing here. They're just looking. Actually, everywhere Jesus did miracles there seemed to be two groups - the expecters - who are looking for Jesus to do something, and the disecters - who are just looking at what Jesus is doing. What bothers me is that the disecters were the religious folks, the spiritual veterans. Like me - maybe you. They were always so busy analyzing what Jesus was doing they missed what Jesus was doing. That could be happening to you and me.

As you get more settled into Christian things, as you know more Christian ideas, as you do more Christian activity, this subtle numbness starts to creep in. You go to church, not so much to have God speak to you but to watch God speak to others. You make spiritual events happen but you seldom let them happen to you. You start to become a discusser of God's working rather than an experiencer of God at work. You start to become critical of other leaders and other methods.

Can you feel maybe a creeping sleep in your soul? Somewhere you stepped out of the middle of God's life-changing work and you moved to the edges to watch, to analyze, to categorize, to criticize, or to help it happen. And it's cold out there, isn't it? You show up at Jesus' store, you look around, but you don't buy into the wonder of it all. The great revivalist Gipsy Smith started preaching when he was 17 and he quit when he was 82 - because he died. When people used to ask him why he was as excited and passionate in his preaching as he was as a young man, he simply said, "I have never lost the wonder."

Maybe you have. It's time to get back into the mainstream where the miracles are...where the powerful works of God are. Drop your analyzer's detachment. Get back to your original love, your original excitement about Jesus. Let God happen to you again! When Jesus is offering such supernatural merchandise, it would be a shame if you're just on the edges "just looking."

Numbers 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Does - January 10, 2022

You think the moon affects the tides? It does.  But Christ runs the moon. You think the United States is a superpower? The United States has only the power Christ gives and nothing more. He has authority over everything. And he has had it forever.

Yet, Jesus was willing to forgo the privileges of divinity and enter humanity. He was born just as all babies are born. As an adult he was weary enough to sit down at a well and sleepy enough to doze off in a rocking boat. He became hungry in the wilderness and thirsty on the cross. The Word became flesh!

If you ever wonder if God understands you, he does. “Our high priest, Jesus, is able to understand our weaknesses” (Hebrews 4:15 NCV). If you ever wonder if the uncreated Creator can comprehend the challenges you face, he does.

Numbers 12

Camp Hazeroth

Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, “Is it only through Moses that God speaks? Doesn’t he also speak through us?”

God overheard their talk.

3-8 Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, “Come out, you three, to the Tent of Meeting.” The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

Listen carefully to what I’m telling you.
    If there is a prophet of God among you,
I make myself known to him in visions,
    I speak to him in dreams.
But I don’t do it that way with my servant Moses;
    he has the run of my entire house;
I speak to him intimately, in person,
    in plain talk without riddles:
    He ponders the very form of God.
So why did you show no reverence or respect
    in speaking against my servant, against Moses?

9 The anger of God blazed out against them. And then he left.

10 When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!

11-12 He said to Moses, “Please, my master, please don’t come down so hard on us for this foolish and thoughtless sin. Please don’t make her like a stillborn baby coming out of its mother’s womb with half its body decomposed.”

13 And Moses prayed to God:

Please, God, heal her,
    please heal her.

14-16 God answered Moses, “If her father had spat in her face, wouldn’t she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp.” So Miriam was in quarantine outside the camp for seven days. The people didn’t march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

Our Daily Bread reading and devotion   
Monday, January 10, 2022

Today's Scripture
Psalm 103:7–13
(NIV)

He made knownr his wayss to Moses,

his deedst to the people of Israel:

8 The Lord is compassionate and gracious,u

slow to anger, abounding in love.

9 He will not always accuse,

nor will he harbor his anger forever;v

10 he does not treat us as our sins deservew

or repay us according to our iniquities.

11 For as high as the heavens are above the earth,

so great is his lovex for those who fear him;y

12 as far as the east is from the west,

so far has he removed our transgressionsz from us.

13 As a father has compassiona on his children,

so the Lord has compassion on those who fear him;

Insight

Book Four of the Psalms (Psalms 90–106), is the shortest of the five collections in the Hebrew Psalter. In Books One–Three, the primary focus is on David’s experiences as presented through songs and prayers (though other psalmists—such as the Sons of Korah and Asaph—also appear). Nevertheless, the focus is on David and his journey of faith with all the highs and lows and successes and failures that are part of his story. Book Four responds primarily to the failures of David’s rule and lineage by reasserting that God is the one true King that Israel needs. As such, the prayers and songs of this Book focus on God’s faithfulness and goodness and the hope Israel could experience because of who their God truly is. Book Five (Psalms 107–150) calls the people to faithfulness, then closes with a flourish of hallelujah (“praise”) songs in Psalms 146–150. By: Bill Crowder

Etch A Sketch Forgiveness

As far as the east is from the west, so far has he removed our transgressions from us.
Psalm 103:12

The little red rectangular box was magical. As a kid, I could play with it for hours. When I turned one knob on the box, I could create a horizontal line on its screen. Turn the other knob and voila—a vertical line. When I turned the knobs together, I could make diagonal lines, circles, and creative designs. But the real magic came when I turned my Etch A Sketch toy upside down, shook it a little and turned it right side up. A blank screen appeared, offering me the opportunity to create a new design.

God’s forgiveness works much like that Etch A Sketch. He wipes away our sins, creating a clean canvas for us. Even if we remember wrongs we committed, God chooses to forgive and forget. He’s wiped them out and doesn’t hold our sins against us. He doesn’t treat us according to our sinful actions (Psalm 103:10) but extends grace through forgiveness. We have a clean slate—a new life awaiting us when we seek God’s forgiveness. We can be rid of guilt and shame because of His amazing gift to us.

The psalmist reminds us that our sins have been separated from us as far as the east is separated from the west (v. 12). That’s as far away as you can get! In God’s eyes, our sins no longer cling to us like a scarlet letter or a bad drawing. That’s reason to rejoice and to thank God for His amazing grace and mercy. By:  Katara Patton

Reflect & Pray

Why do you think God chooses to not treat you as your actions might deserve? How can you thank Him for separating your sins from you?

Loving God, thank You for forgiveness. Remind me that You no longer remember my sins.

Read The Forgiveness of God.

My Utmost for His Highest, by Oswald Chambers
Monday, January 10, 2022
The Opened Sight

I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18

This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.

God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.

This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.

Wisdom From Oswald Chambers

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: Genesis 25-26; Matthew 8:1-17

A Word with You, by Ron Hutchcraft
Monday, January 10, 2022
Feeling Invisible - #9131

Our grandson used to love to play "hide and seek." I didn't tell him I was pretty much onto his favorite places to hide in our house. But he figured out the best places to become totally invisible when I'm looking for him.

But being invisible isn't always fun, you know. There are people, including someone who told me just this week, who have basically felt invisible their whole lives. Oh, yeah, you can feel invisible in your family, at school, where you work, even in your marriage. It's awful feeling like no one seems to know or care that you're there.

I'm Ron Hutchcraft and I want to have A Word With You today about "Feeling Invisible."

I read something from the life of Jesus a few days ago that carries real hope for people who feel marginalized, or ignored, passed over. Our word for today from the Word of God - you'll like this - it's Luke 8. This woman, who's been battling an incurable condition for 12 years, has run out of hope. There are no doctors left to see, there are no dollars left to pay one anyway. She's desperate, she pushes her way through the masses that are thronging around Jesus, believing she'll be healed if she could touch His robe...which she does, and she gets her miracle.

Jesus, who, of course, mobbed by people, says, "Somebody touched Me." Then comes this wonderful footnote to the story: "Then the woman, seeing that she could not go unnoticed...fell at His feet" (Luke 8:47). Obviously, this woman was used to no one noticing her. I'm thinking, "Who is there around me like that? And shouldn't I be looking for those very people and trying to make them feel important?"

This desperate woman discovered that day what millions have discovered since then. Nobody goes unnoticed by Jesus! For Jesus, there are no invisible people. How could there be? The Bible says that each and every one of us was "created by Him and for Him" (Colossians 1:16). Put your name in there. Yeah, "(here's your name) was created by Him and for Him." You're not just some random protoplasm, wandering across this planet. You were created by Jesus as a divine, one-of-a-kind original, created for a love relationship with the God who made a hundred billion galaxies. He knows you. He loves you. He has a plan for you.

All those people who've overlooked you, made you feel so small, they don't know who you are! In the words of the Bible, you are "God's workmanship" (Ephesians 2:10). But that's only the beginning. Jesus thinks you're so valuable that you were worth dying for. He was nailed to a cross, to pay for every wrong thing you've ever done. Why? Because He does not want to lose you! So He died to make it possible for the sins of a lifetime to be erased from God's book, because He wants you with Him forever.

Listen to God's Word, "God so loved the world that He gave His one and only Son that whoever (and here you can put your name!) believes in Him will not perish but will have eternal life" (John 3:16). He became the ultimate victim so you'd never have to live like a victim again. Because no matter how you're treated, you know you're loved and cared for by the God who runs it all. When you open up to His love, you can spend the rest of your life handing out His love to a world of "invisible" people.

I hope today could be for you the beginning of your love relationship with Jesus Christ. If there's never been a day like that, let this be that day. Why live another day without this love? It changes everything. Just tell Him, "Jesus, thank You for loving me enough to die for my sin. Thanks for being powerful enough to walk out of Your grave. Come into my life today."

You know, if you check out our website, you'll find out there how you can be sure you belong to Jesus. That website is ANewStory.com.

You're not unnoticed, you're not invisible! Jesus never stops thinking of you. Especially when He looks at those nail prints in His hands.

Mark 14:1-26 , Bible Reading and Daily Devotionals

Max Lucado Daily: God Can Use You

If God chose only righteous people to change the world, you could count them all on one finger-Jesus! Instead he included others in his plan-sinners, the ungodly, the imperfect. God used and uses people to change the world. People! Crooks, creeps, lovers, and liars-he uses them all!
If you ever wonder how God can use you to make a difference in your world, just look at those he has already used, and take heart. No matter who you are or what you've done, God can use you. Because you're imperfect, you can speak of making mistakes. Because you're a sinner, you can speak of forgiveness. God restores the broken and the brittle, then parades them before the world as trophies of his love and strength.  And when the world sees the ungodly turn godly, they know God must love them too.
God can use you, my friend!
From Max on Life

Mark 14:1-26

Anointing His Head

 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. “We don’t want the crowds up in arms,” they said.

3-5 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. Some of the guests became furious among themselves. “That’s criminal! A sheer waste! This perfume could have been sold for well over a year’s wages and handed out to the poor.” They swelled up in anger, nearly bursting with indignation over her.

6-9 But Jesus said, “Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. She did what she could when she could—she pre-anointed my body for burial. And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly.”

10-11 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. They couldn’t believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
Traitor to the Son of Man

12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, “Where do you want us to go and make preparations so you can eat the Passover meal?”

13-15 He directed two of his disciples, “Go into the city. A man carrying a water jug will meet you. Follow him. Ask the owner of whichever house he enters, ‘The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare for us there.”

16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal.

17-18 After sunset he came with the Twelve. As they were at the supper table eating, Jesus said, “I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me.”

19 Stunned, they started asking, one after another, “It isn’t me, is it?”

20-21 He said, “It’s one of the Twelve, one who eats with me out of the same bowl. In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!”
“This Is My Body”

22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said,

Take, this is my body.

23-24 Taking the chalice, he gave it to them, thanking God, and they all drank from it. He said,

This is my blood,
God’s new covenant,
Poured out for many people.

25 “I’ll not be drinking wine again until the new day when I drink it in the kingdom of God.”

26 They sang a hymn and then went directly to Mount Olives.

* * *

Our Daily Bread reading and devotion    
Sunday, January 09, 2022

Today's Scripture
Titus 3:3–7
(NIV)

At one timez we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4 But when the kindnessa and love of God our Saviorb appeared,c 5 he saved us,d not because of righteous things we had done,e but because of his mercy.f He saved us through the washingg of rebirth and renewalh by the Holy Spirit, 6 whom he poured out on usi generously through Jesus Christ our Savior, 7 so that, having been justified by his grace,j we might become heirsk having the hopel of eternal life.

Insight

Paul’s reference to spiritual rebirth in Titus 3:5 echoes what John described in his gospel (John 1:12; 3:1–21). In John 3, we read of a religious leader who is dumbfounded with Jesus’ emphasis on the need to be born again. Initially, Nicodemus, who’d come to Jesus under the cover of darkness, finds the idea laughable. Later, he takes the risk of speaking a word on behalf of Jesus (7:47–52). And the last time we see him, he’s helping another secret believer care for Jesus’ body (19:38–42). Jesus said there’s something real and mysterious about being born from above or “born again” (3:3). By: Mart DeHaan

Washed

You were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ.
1 Corinthians 6:11

My friend Bill described Gerard, an acquaintance of his, as being “very far from God for a very long time.” But one day, after Bill met with Gerard and explained to him how God’s love has provided the way for us to be saved, Gerard became a believer in Jesus. Through tears, he repented of his sin and gave his life to Christ. Afterward, Bill asked Gerard how he felt. Wiping away tears, he answered simply, “Washed.”

What an amazing response! That’s precisely the essence of salvation made possible through faith in Jesus’ sacrifice for us on the cross. In 1 Corinthians 6, after Paul gives examples of how disobedience against God leads to separation from Him, he says, “That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ” (v. 11). “Washed,” “sanctified,” “justified”—words that point to believers being forgiven and made right with Him.

Titus 3:4–5 tells us more about this miraculous thing called salvation. “God our Savior . . . saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth.” Our sin keeps us from God, but through faith in Jesus, sin’s penalty is washed away. We become new creations (2 Corinthians 5:17), gain access to our heavenly Father (Ephesians 2:18), and are made clean (1 John 1:7). He alone provides what we need to be washed.

Reflect & Pray

Why is it vital for you to be washed and sanctified by Jesus? What has it meant or what will it mean for you to put your faith in Him?

Dear Jesus, I know I’ve sinned against You. And I realize that the penalty for my sin is separation from You. Thank You for the salvation You’ve made possible and for drawing me close to You forever.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 09, 2022  
Prayerful Inner-Searching
May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23

“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”

Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.

We should more frequently allow our minds to meditate on these great, massive truths of God.

Wisdom From Oswald Chambers

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Genesis 23-24; Matthew 7

Numbers 11, Bible Reading and Daily Devotionals

Max Lucado Daily: The First Fruit

Impatience is selfishness with time. We don't like to waste it. People get in our way and slow things down, so we burn them with impatience! Patience recognizes that we share time with others-it's not just our time. Patience knows other factors are at work-that some things can be sped up with encouragement, not flames of retribution. The best way to turn down the flame of impatience is with love.
I Corinthians 13:4 says, "Love is patient." Love is a fruit hanging from the tree of Galatians 5:22. It's the first-fruit and some say the most important. The seeds of love produce the harvest of all the other fruits: joy, peace, patience. . . So, if you have the Holy Spirit, then you have the potential of making patience a part of your life. Thankfully, God is patient while you find that patience!
From Max on Life

Numbers 11

Camp Taberah

 The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.
Camp Kibroth Hattaavah

4-6 The misfits among the people had a craving and soon they had the People of Israel whining, “Why can’t we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna.”

7-9 Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

10 Moses heard the whining, all those families whining in front of their tents. God’s anger blazed up. Moses saw that things were in a bad way.

11-15 Moses said to God, “Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat; we want meat.’ I can’t do this by myself—it’s too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I’ve seen enough; I’ve had enough. Let me out of here.”

16-17 God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I’ll meet you there. I’ll come down and speak with you. I’ll take some of the Spirit that is on you and place it on them; they’ll then be able to take some of the load of this people—you won’t have to carry the whole thing alone.

18-20 “Tell the people, Consecrate yourselves. Get ready for tomorrow when you’re going to eat meat. You’ve been whining to God, ‘We want meat; give us meat. We had a better life in Egypt.’ God has heard your whining and he’s going to give you meat. You’re going to eat meat. And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month. You’re going to eat meat until it’s coming out your nostrils. You’re going to be so sick of meat that you’ll throw up at the mere mention of it. And here’s why: Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?’”

21-22 Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat, meat every day for a month.’ So where’s it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?”

23 God answered Moses, “So, do you think I can’t take care of you? You’ll see soon enough whether what I say happens for you or not.”

24-25 So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn’t continue; it was a onetime event.

* * *

26 Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn’t leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp!”

28 Joshua son of Nun, who had been Moses’ right-hand man since his youth, said, “Moses, master! Stop them!”

29 But Moses said, “Are you jealous for me? Would that all God’s people were prophets. Would that God would put his Spirit on all of them.”

* * *

30-34 Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day’s walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God’s anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

35 From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

Our Daily Bread reading and devotion   
Saturday, January 08, 2022

Today's Scripture
Leviticus 16:1–5
(NIV)

The Day of Atonement

 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord.z 2 The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he choosesa into the Most Holy Placeb behind the curtainc in front of the atonement coverd on the ark, or else he will die. For I will appeare in the cloudf over the atonement cover.

3 “This is how Aaron is to enter the Most Holy Place:g He must first bring a young bullh for a sin offeringa and a ram for a burnt offering.i 4 He is to put on the sacred linen tunic,j with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban.k These are sacred garments;l so he must bathe himself with waterm before he puts them on.n 5 From the Israelite communityo he is to take two male goatsp for a sin offering and a ram for a burnt offering.

Insight

The book of Leviticus was “God’s guidebook for His newly redeemed people, showing them how to worship, serve and obey a holy God” (Talk Thru the Bible, Wilkinson and Boa). Indeed, the most significant word in the book of Leviticus is holy, a translation of the Hebrew qados, which means “apartness, separateness, sacredness.” In its various forms this word appears in Leviticus more than in any other book of the Bible. The tangible presence of the holy God of Israel in the midst of His people required certain protocols and codes of conduct. God’s words to Moses for the people He set apart for Himself were: “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy’ ” (Leviticus 19:2; see also 11:44). And His word to believers in Christ, those He indwells by His Spirit today, is nothing less (see 1 Peter 1:15). By: Arthur Jackson

Drawn Near

Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place.
Leviticus 16:2

In the wake of the coronavirus, retrieving something from my safety deposit box required even more layers of protocol than before. Now I had to make an appointment, call when I arrived to be granted entrance to the bank, show my identification and signature, and then wait to be escorted into the vault by a designated banker. Once inside, the heavy doors locked again until I’d found what I needed inside the metal box. Unless I followed the instructions, I wasn’t able to enter.

In the Old Testament, God had specific protocols for entering part of the tabernacle called the Most Holy Place (Exodus 26:33). Behind a special curtain, one that “separate[d] the Holy Place from the Most Holy Place,” only the high priest could enter once a year (Hebrews 9:7). Aaron, and the high priests who would come after him, were to bring offerings, bathe, and wear sacred garments before entering (Leviticus 16:3–4). God’s instructions weren’t for health or security reasons; they were meant to teach the Israelites about the holiness of God and our need for forgiveness.

At the moment of Jesus’ death, that special curtain was torn (Matthew 27:51), symbolically showing that all people who believe in His sacrifice for their forgiveness of sin can enter God’s presence. The tear in the tabernacle curtain is reason for our unending joy—Jesus has enabled us to draw near to God always! By:  Kirsten Holmberg

Reflect & Pray

In what ways are you aware of being drawn near to God? How does that truth bring you joy?

Thank You, Jesus, for making it possible for me to be drawn near to God always.

To learn how to draw nearer to God this year.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 08, 2022
Is My Sacrifice Living?

Abraham built an altar…; and he bound Isaac his son and laid him on the altar… —Genesis 22:9

This event is a picture of the mistake we make in thinking that the ultimate God wants of us is the sacrifice of death. What God wants is the sacrifice through death which enables us to do what Jesus did, that is, sacrifice our lives. Not— “Lord, I am ready to go with You…to death” (Luke 22:33). But— “I am willing to be identified with Your death so that I may sacrifice my life to God.”

We seem to think that God wants us to give up things! God purified Abraham from this error, and the same process is at work in our lives. God never tells us to give up things just for the sake of giving them up, but He tells us to give them up for the sake of the only thing worth having, namely, life with Himself. It is a matter of loosening the bands that hold back our lives. Those bands are loosened immediately by identification with the death of Jesus. Then we enter into a relationship with God whereby we may sacrifice our lives to Him.

It is of no value to God to give Him your life for death. He wants you to be a “living sacrifice”— to let Him have all your strengths that have been saved and sanctified through Jesus (Romans 12:1). This is what is acceptable to God.

Wisdom From Oswald Chambers

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: Genesis 20-22; Matthew 6:19-34

Numbers 10, Bible Reading and Daily Devotionals

 
Max Lucado Daily: An Outline of Grace - January 7, 2022

Paul entered Scripture as Saul, the self-professed Pharisee of all Pharisees. He was bloodthirsty and angry, determined to extinguish anything and everyone Christian.

His attitude began to change on the road to Damascus. That’s when Jesus appeared, knocked him off his high horse, and left him sightless for three days. Paul could see only one direction—inward. And what he saw he did not like.

So God showed him a better way. Paul got grace…or grace got Paul. Either way, he embraced the improbable offer that God would make us right with him through Jesus Christ. Paul’s logic followed a simple outline: Our debt is enough to sink us, God loves us too much to leave us, so God has found a way to save us.

Numbers 10

The Two Bugles

God spoke to Moses: “Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.

4-7 “When a bugle gives a single, short blast, that’s the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that’s the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.

8-10 “The sons of Aaron, the priests, are in charge of blowing the bugles; it’s their assigned duty down through the generations. When you go to war against an aggressor, blow a long blast on the bugle so that God will notice you and deliver you from your enemies. Also at times of celebration, at the appointed feasts and New Moon festivals, blow the bugles over your Whole-Burnt-Offerings and Peace-Offerings: they will keep your attention on God. I am God, your God.”
The March from Sinai to Paran

11-13 In the second year, on the twentieth day of the second month, the Cloud went up from over The Dwelling of The Testimony. At that the People of Israel set out on their travels from the Wilderness of Sinai until the Cloud finally settled in the Wilderness of Paran. They began their march at the command of God through Moses.

14-17 The flag of the camp of Judah led the way, rank after rank under the command of Nahshon son of Amminadab. Nethanel son of Zuar commanded the forces of the tribe of Issachar, and Eliab son of Helon commanded the forces of the tribe of Zebulun. As soon as The Dwelling was taken down, the Gershonites and the Merarites set out, carrying The Dwelling.

18-21 The flag of the camp of Reuben was next with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai commanded the forces of the tribe of Simeon; Eliasaph son of Deuel commanded the forces of the tribe of Gad. Then the Kohathites left, carrying the holy things. By the time they arrived The Dwelling would be set up.

22-24 The flag of the tribe of Ephraim moved out next, commanded by Elishama son of Ammihud. Gamaliel son of Pedahzur commanded the forces of the tribe of Manasseh; Abidan son of Gideoni commanded the forces of the tribe of Benjamin.

25-27 Finally, under the flag of the tribe of Dan, the rear guard of all the camps marched out with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran commanded the forces of the tribe of Asher; Ahira son of Enan commanded the forces of the tribe of Naphtali.

28 These were the marching units of the People of Israel. They were on their way.

29 Moses said to his brother-in-law Hobab son of Reuel the Midianite, Moses’ father-in-law, “We’re marching to the place about which God promised, ‘I’ll give it to you.’ Come with us; we’ll treat you well. God has promised good things for Israel.”

30 But Hobab said, “I’m not coming; I’m going back home to my own country, to my own family.”

31-32 Moses countered, “Don’t leave us. You know all the best places to camp in the wilderness. We need your eyes. If you come with us, we’ll make sure that you share in all the good things God will do for us.”

33-36 And so off they marched. From the Mountain of God they marched three days with the Chest of the Covenant of God in the lead to scout out a campsite. The Cloud of God was above them by day when they marched from the camp. With the Chest leading the way, Moses would say,

    Get up, God!
    Put down your enemies!
    Chase those who hate you to the hills!

And when the Chest was set down, he would say,

    Rest with us, God,
    Stay with the many,
    Many thousands of Israel.

Our Daily Bread reading and devotion    
Friday, January 07, 2022

Today's Scripture
1 Peter 1:3–9
(NIV)

Praise to God for a Living Hope

3 Praise be to the God and Father of our Lord Jesus Christ!m In his great mercyn he has given us new birtho into a living hopep through the resurrection of Jesus Christ from the dead,q 4 and into an inheritancer that can never perish, spoil or fade.s This inheritance is kept in heaven for you,t 5 who through faith are shielded by God’s poweru until the coming of the salvationv that is ready to be revealedw in the last time. 6 In all this you greatly rejoice,x though now for a little whiley you may have had to suffer grief in all kinds of trials.z 7 These have come so that the proven genuinenessa of your faith—of greater worth than gold, which perishes even though refined by fireb—may result in praise, glory and honorc when Jesus Christ is revealed.d 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in hime and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.

Insight

In the original Greek, 1 Peter 1:3–12 is a single, run-on sentence. Bible scholar Scot McKnight notes in The NIV Application Commentary:1 Peter that despite the sentence’s length, “Peter’s grammar is wonderfully elegant” and his expression of the beauty of our salvation is profound. He goes on to explain that each of the elements in Peter’s singular declaration of praise builds from the previous thought: The expression of praise (vv. 3–5) leads into a declaration of joy despite suffering (vv. 6–7). That joy is focused on an anticipation of our final salvation (vv. 8–9), which is what the prophets all spoke of and looked forward to (vv. 10–12).

Peter’s blessing of God at the opening of this letter draws a circle around all of life. From beginning to end, everything points toward our salvation and the ultimate realization of God’s kingdom.

Genuine Hope

He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.
1 Peter 1:3

In the early 1960s, the US was filled with anticipation of a bright future. Youthful President John F. Kennedy had introduced the New Frontier, the Peace Corps, and the task of reaching the moon. A thriving economy caused many people to expect the future to simply “let the good times roll.” Then the war in Vietnam escalated, national unrest unfolded, Kennedy was assassinated, and the accepted norms of that previously optimistic society were dismantled. Optimism simply wasn’t enough, and in its wake, disillusionment prevailed.  

Then, in 1967, theologian Jürgen Moltmann’s A Theology of Hope pointed to a clearer vision. This path wasn’t the way of optimism but the way of hope. The two aren’t the same thing. Moltmann affirmed that optimism is based on the circumstances of the moment, but hope is rooted in God’s faithfulness—regardless of our situation.

What’s the source of this hope? Peter wrote, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). Our faithful God has conquered death through His Son, Jesus! The reality of this greatest of all victories lifts us beyond mere optimism to a strong, robust hope—every day and in every circumstance. By:  Bill Crowder

Reflect & Pray

Whether you’re an optimist or a pessimist, what situations cause concern in you? Why is hope better than either optimism or pessimism?

God, this world is distressing and confusing, and many voices want to drive me to a perspective that feels void of hope. Help me to root my heart in the promise and power of the resurrection of Jesus, who holds the future.

Read Hope: Choosing Faith Instead of Fear.

My Utmost for His Highest, by Oswald Chambers
Friday, January 07, 2022
Intimate With Jesus

Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip?" —John 14:9

These words were not spoken as a rebuke, nor even with surprise; Jesus was encouraging Philip to draw closer. Yet the last person we get intimate with is Jesus. Before Pentecost the disciples knew Jesus as the One who gave them power to conquer demons and to bring about a revival (see Luke 10:18-20). It was a wonderful intimacy, but there was a much closer intimacy to come: “…I have called you friends…” (John 15:15). True friendship is rare on earth. It means identifying with someone in thought, heart, and spirit. The whole experience of life is designed to enable us to enter into this closest relationship with Jesus Christ. We receive His blessings and know His Word, but do we really know Him?

Jesus said, “It is to your advantage that I go away…” (John 16:7). He left that relationship to lead them even closer. It is a joy to Jesus when a disciple takes time to walk more intimately with Him. The bearing of fruit is always shown in Scripture to be the visible result of an intimate relationship with Jesus Christ (see John 15:1-4).

Once we get intimate with Jesus we are never lonely and we never lack for understanding or compassion. We can continually pour out our hearts to Him without being perceived as overly emotional or pitiful. The Christian who is truly intimate with Jesus will never draw attention to himself but will only show the evidence of a life where Jesus is completely in control. This is the outcome of allowing Jesus to satisfy every area of life to its depth. The picture resulting from such a life is that of the strong, calm balance that our Lord gives to those who are intimate with Him.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R

Bible in a Year: Genesis 18-19; Matthew 6:1-18

A Word with You, by Ron Hutchcraft
Friday, January 07, 2022
Clear Direction in a Thick Fog - #9130

I had to make a 6:30 A.M. flight. My dear wife was the lucky one who got to drive me to the airport. As I staggered to the car about 5:00 in the morning, I said, "Where's the sun?" Obviously, the sun was on a later flight that morning. But what made the drive really challenging was not the absence of sun, it was the presence of fog. I'm talking thick fog all the way to the airport. Our visibility was really limited. The traffic reporter on our news station said that it would be difficult even driving roads you knew like the back of your hand. And believe me, the road to the airport is one we knew all too well. As we traveled toward the turnpike exit that leads to the airport, the fog got really thick and disorienting. We were in the right lane with almost no sense of exactly where we were, when suddenly we saw the sign - "Turnpike." That was our turn, but we were practically right on it when we realized where we were. So, my wife turned just in time, and I even made my plane. As we got on that ramp, she said, "It's a good thing I didn't trust my instincts. It just didn't feel like we were at the point we were." She only had a second to decide whether to trust her instincts or the sign. I'm glad she trusted the sign.

I'm Ron Hutchcraft and I want to have A Word With You today about "Clear Direction in a Thick Fog."

Our word for today from the Word of God - Isaiah 50:10-11. "Let him who walks in the dark (or drives in the fog), who has no light, trust in the name of the Lord and rely on his God." See, when you can't see where you're going, trust the Lord; go the way He's been pointing you to go, proceed on what God has said to you.

But some people unfortunately respond to the fog by trying to figure out their own way to go. Well, the next verse covers that: "But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and the torches you have set ablaze." Then God says, "If you want to follow your feelings, you want to follow your instincts instead of the direction I'm pointing you in," well here's the result of doing it your way. He says, "This is what you shall receive from My hand. You will lie down in torment." Ouch!

You may be going through a time right now where the fog is thick, it's dark, it's disorienting, it's confusing. In times like these, it's tempting to suddenly grab the steering wheel of your life to try to make some things happen - to get control of things. And it's in those times that we tend to make some of the biggest mistakes of our life. We can't wait for the Lord, we can't trust what His Word has told us, and we start figuring it out our own way. Which, like our instincts on that foggy morning, will take us the wrong way and maybe cost us the destination we were aiming for.

But on that foggy morning, there was a sign, and it was pointing us in the right direction. It didn't feel right. It went against our instincts, but it was right and our feelings were wrong. Because we trusted the sign, we made it. That's what God is trying to get you to do during this dark, this uncertain time. Trust Him! Trust the direction He's already pointed you in.

He's made promises that you've got to hang onto now, even when because of the fog you can't see them working. So claim the promises He gave you when it was light. Refuse the compromises, the shortcuts that seem so tempting right now. Don't trust your roller coaster emotions which have lied to you again and again, led you into mistakes so many times before.

In the words of a great old saint, "Don't doubt in the darkness what God has told you in the light." His Word, His calling, His promise have not changed even though it's gotten dark, my friend. God's great plan is still at work, He's still right on time. Don't panic and don't take a detour from His best.

In that heavy fog, we got where we needed to go by trusting the sign, not our feelings. That's how you're going to come out of the fog at the place you need to be, by distrusting what your feelings are saying and trusting the clear direction of what your God says.

Numbers 9, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Who is the Holy Spirit? - January 6, 2022

If you want to see believers search for words, ask, “Who is the Holy Spirit?”

The Bible makes more than a hundred references to the Holy Spirit.  Jesus said more about the Holy Spirit than he did about the church or marriage. The Holy Spirit is central to the life of the Christian.  Everything from Acts to Revelation is a result of the work of the Holy Spirit.  The Spirit came alongside the disciples, indwelled them, and gave the early church the push they needed to face the challenges ahead.

After Jesus ascended into heaven, the Holy Spirit became the primary agent of the Trinity on earth.  He will complete what was begun by the Father and the Son. “Keep in step with the Spirit” (Galatians 5:25). He directs and leads; you must obey and follow.

Numbers 9

Passover

 God spoke to Moses in the Wilderness of Sinai in the first month of the second year after leaving Egypt: “Have the People of Israel celebrate Passover at the set time. Celebrate it on schedule, on the evening of the fourteenth day of this month, following all the rules and procedures.”

4-5 Moses told the People of Israel to celebrate the Passover and they did—in the Wilderness of Sinai at evening of the fourteenth day of the first month. The People of Israel did it all just as God had commanded Moses.

6-7 But some of them couldn’t celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, “We have become ritually unclean because of a corpse, but why should we be barred from bringing God’s offering along with other Israelites on the day set for Passover?”

8 Moses said, “Give me some time; I’ll find out what God says in your circumstances.”

9-12 God spoke to Moses: “Tell the People of Israel, If one or another of you is ritually unclean because of a corpse, or you happen to be off on a long trip, you may still celebrate God’s Passover. But celebrate it on the fourteenth day of the second month at evening. Eat the lamb together with unraised bread and bitter herbs. Don’t leave any of it until morning. Don’t break any of its bones. Follow all the procedures.

13 “But a man who is ritually clean and is not off on a trip and still fails to celebrate the Passover must be cut off from his people because he did not present God’s offering at the set time. That man will pay for his sin.

14 “Any foreigner living among you who wants to celebrate God’s Passover is welcome to do it, but he must follow all the rules and procedures. The same procedures go for both foreigner and native-born.”
The Cloud

15-16 The day The Dwelling was set up, the Cloud covered The Dwelling of the Tent of Testimony. From sunset until daybreak it was over The Dwelling. It looked like fire. It was like that all the time, the Cloud over The Dwelling and at night looking like fire.

17-23 When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched at God’s command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honored God’s command and wouldn’t march. They stayed in camp, obedient to God’s command, as long as the Cloud was over The Dwelling, but the moment God issued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped at God’s command and they marched at God’s command. They lived obediently by God’s orders as delivered by Moses.

Our Daily Bread reading and devotion    
Thursday, January 06, 2022
Today's Scripture
Colossians 3:12–14
(NIV)

Insight

Love and unity are constant themes throughout the New Testament, and Paul highlights both concepts in Colossians. In 3:11, Paul pointed out how believers in Jesus enjoy an unprecedented unity. This is a radical unity that totally disregards traditional barriers of class and ethnic division. Instead, “Christ is all, and is in all.” Such unity is to live itself out in a radically different way: in “compassion, kindness, humility, gentleness and patience” (v. 12). Never has this counsel been more appropriate than today. Instead of rancorous disagreement, we’re to “bear with each other” (v. 13). This implies a patient understanding of others that grows out of an awareness that we’re not without fault either. Such self-awareness enables us to empathize with those with whom we disagree. Paul concludes: “Over all these virtues put on love, which binds them all together in perfect unity” (v. 14). By: Tim Gustafson

Dealing with Disagreement

Forgive as the Lord forgave you.
Colossians 3:13

The social media powerhouse Twitter created a platform where people all over the world express opinions in short sound bites. In recent years, however, this formula has become more complex as individuals have begun to leverage Twitter as a tool to reprimand others for attitudes and lifestyles they disagree with. Log on to the platform on any given day, and you’ll find the name of at least one person “trending.” Click on that name, and you’ll find millions of people expressing opinions about whatever controversy has emerged.

We’ve learned to publicly criticize everything from the beliefs people hold to the clothes they wear. The reality, however, is that a critical and unloving attitude doesn’t align with who God has called us to be as believers in Jesus. While there will be times when we have to deal with disagreement, the Bible reminds us that as believers we’re to always conduct ourselves with “compassion, kindness, humility, gentleness and patience” (Colossians 3:12). Instead of being harshly critical, even of our enemies, God urges us to “bear with each other and forgive one another if [we have] a grievance” (v. 13).

This treatment isn’t limited to the people whose lifestyles and beliefs we agree with. Even when it’s difficult, may we extend grace and love to everyone we encounter as Christ guides us, recognizing that we’ve been redeemed by His love. By:  Kimya Loder

Reflect & Pray

Consider a time when you were quick to criticize a friend or a stranger. What was the result? What could you have done differently to honor God and the individual?

Heavenly Father, I know I fall short of Your glory every day. Thank You for Your unconditional love. Help me strive to be more like You by being patient and gentle with others.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 06, 2022
Worship

He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.

Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.

Wisdom From Oswald Chambers

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption

Bible in a Year: Genesis 16-17; Matthew 5:27-48

A Word with You, by Ron Hutchcraft
Thursday, January 06, 2022
A Hurricane Named Peace - #9129

Several years ago I thought they were talking about my grandmother storming up the East Coast. Actually, it was a hurricane with her name - Irene. Oh, and I know what that name means. It means peace. How ironic.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Hurricane Named Peace."

Of course, it was in the face of a monster life-hurricane that Jesus gave His disciples one of the greatest promises of peace ever made. Within hours, the Man for whom they left everything was going to be arrested, tortured and crucified like a criminal.

So, our word for today from the Word of God, John 14 beginning in verse 27, tells us that as this Category 5 "hurricane" was on the verge of ripping apart their world, Jesus said: "Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid" (John 14:27).

Excuse me, but how can a devastating life-storm go hand-in-hand with peace?

I got a hint of how that happens on the day that they thought the plane I was on might crash. The hydraulic system had failed and we were being diverted to the nearest airport. The flight attendants were barely concealing their own anxiety. It was all over them, and they were drilling us as fast as they could in how to prepare for a crash landing (Of course, they never mentioned that "c" word, but you could tell what it was all about.). Needless to say, it was really tense, very quiet on our flight.

There was a grandma next to me, and she was I guess pretty much a nervous wreck. She talked about seeing her grandchildren in New Jersey, and I listened and I did my best to be of some comfort to her, and then it was time to land on a runway that was flanked with emergency vehicles; lights flashing everywhere. And thankfully, we landed safely, just a little bumpy.

We were packing up to leave, and the grandma said to me, "How could you be so calm when everybody else was so uptight?" And I said, "Well, honestly I had total peace the whole time, because see, well my peace isn't based on what's going on around me. It's based on Who's going on inside me. See, one day I asked Jesus to come into my life and take over, and He did, and nothing can take Him from me."

That's the secret of hurricane peace. Your response to the tempest is defined by your anchor relationship with Jesus Christ, not the screaming winds of the storm. Or as the Bible says, "You will keep him in perfect peace whose mind is stayed on You, because he trusts in You" (Isaiah 26:3). The wind and the water won't determine what happens to me. Jesus will. And whatever may get washed away, I cannot lose the One who is my reason to live, my defining love, my unloseable security.

Of course, the peace that Jesus promised to His followers that dark night would come at an unthinkable price; His horrific death on a cross, because there is no peace for someone who's away from the God who made them. And, according to the Bible, that's all of us. Having the unshakeable peace of God depends on being at peace with God, and that couldn't happen without my sin being paid for. So the road to peace is paved with the blood of Jesus. Or as the Bible says, "He was crushed for our iniquities (or our wrongdoings); the punishment" - get this - "that brought us peace was upon Him" (Isaiah 53:5).

So, for you, peace will begin at the foot of Jesus' cross; the peace place where Jesus died to pay the price to make peace between you and God. And that peace becomes yours, that gift of eternal life becomes yours when you reach out and make it your own; when you personalize it by saying, "Jesus, I give myself to You because You died for me, and You're alive because You walked out of your grave. I want You to walk into my life." You could let that peace begin today! Let it happen today. Say, "Jesus, I'm Yours."

Go visit our website. It's called ANewStory.com. It's there to help you understand how to begin your relationship with Him.

Hurricane-proof peace is actually a person, and He'll be there when the storm is howling, and He'll be there when the storm has passed.

Mark 13:21-37, Bible Reading and Daily Devotionals

Max Lucado Daily: Trust Your Inheritance - January 5, 2022

We typically think of Joshua as taking the Promised Land. It’s more precise to think of Joshua as taking God at his word. God said, “I will give you every place where you set your foot, as I promised Moses” (Joshua 1:3). Joshua led the Hebrews to cross the Jordan, bring down the walls of Jericho, and defeat the thirty-one enemy kings. Every time he faced a challenge, he did so with faith, because he trusted his inheritance.

What if you did the same? Standing before you is a Jericho wall of fear. Brick upon brick of anxiety and dread. It’s a stronghold that keeps you out of Canaan. Circumstances say, “Cower to your fears.” Your inheritance says otherwise: You are a child of the King. His perfect love casts out fear. Move forward. Choose your inheritance.

Mark 13:21-37

No One Knows the Day or Hour

21-23 “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and bewitching performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.

24-25 “Following those hard times,

Sun will fade out,
    moon cloud over,
Stars fall out of the sky,
    cosmic powers tremble.

26-27 “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.

28-31 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

32-37 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”

Our Daily Bread reading and devotion   
Wednesday, January 05, 2022

Today's Scripture
Ezekiel 45:9–10 , 17–20
(NIV)

‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppressionk and do what is just and right.l Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,m an accurate ephahi n and an accurate bath.

 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moonss and the Sabbathst—at all the appointed festivals of Israel. He will provide the sin offerings,p grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.u

18 “ ‘This is what the Sovereign Lord says: In the first monthv on the first day you are to take a young bull without defectw and purify the sanctuary.x 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledgey of the altarz and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionallya or through ignorance; so you are to make atonement for the temple.

Insight

The prophet Ezekiel (whose name means “God will strengthen”) was one of the major prophets of the Old Testament, and his season of service was during one of the most turbulent times in the nation’s history. He was of the priestly line (the son of Buzi, Ezekiel 1:3), which may contribute to his clear knowledge of the temple. As a human being, Ezekiel wasn’t immune to tragedy, as he was one of the Jewish exiles carried away to Babylon (probably with Jehoiachin in 597 bc), and he also endured the sudden death of his wife (24:18). Filled with symbolism and apocalyptic expectation, Ezekiel’s message forms a good parallel to his contemporary Daniel—whose message contained those same elements (Daniel 7–12). He was also a contemporary of Jeremiah. Aside from the vivid imagery he employed, Ezekiel’s writings are characterized by a significant use of the Pentateuch (Genesis–Deuteronomy). By: Bill Crowder

Back to the Basics

Give up your violence and oppression and do what is just and right.
Ezekiel 45:9

Resolutions, it seems, are made to be broken. Some folks poke fun at this reality by proposing New Year’s vows that are—shall we say—attainable. Here are a few from social media:

Wave to fellow motorists at stoplights.

Sign up for a marathon. Don’t run it.

Stop procrastinating—tomorrow.

Get lost without any help from Siri.

Unfriend everyone who posts their workout regimen.

The concept of a fresh start can be serious business, however. The exiled people of Judah desperately needed one. Just over two decades into their seventy-year captivity, God brought encouragement to them through the prophet Ezekiel, promising, “I will now restore the fortunes of Jacob” (Ezekiel 39:25).

But the nation first needed to return to the basics—the instructions God had given to Moses eight hundred years earlier. This included observing a feast at the new year. For the ancient Jewish people, that began in early spring (45:18). A major purpose of their festivals was to remind them of God’s character and His expectations. He told their leaders, “Give up your violence and oppression and do what is just and right” (v. 9), and he insisted on honesty (v. 10).

The lesson applies to us too. Our faith must be put into practice or it’s worthless (James 2:17). In this new year, as God provides what we need, may we live out our faith by returning to the basics: “Love the Lord your God,” and “Love your neighbor as yourself” (Matthew 22:37–39). By:  Tim Gustafson

Reflect & Pray

In what ways do you sense you need to get back to the basics? How will you put this into practice in the new year?

Father, may Your Spirit show me the places where I need to put others before myself. Help me love You with all my heart.

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 05, 2022
The Life of Power to Follow

Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36

“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).

Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.

All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.

Wisdom From Oswald Chambers

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Genesis 13-15; Matthew 5:1-26

A Word with You, by Ron Hutchcraft
Wednesday, January 05, 2022
Getting Through - #9128

Our daughter and son-in-law inherited our big red van. Let me describe it to you. There were two seats in the front, there's a bench seat in the back, and in-between nothing but open floor - carpeted open floor. It was always challenging to talk in there. In fact, it was almost impossible when the windows were open.

One hot day we were all zipping along the Interstate and the wind was roaring around us, and we were trying to communicate from back to front and front to back. My wife happened to be driving and giving me a break, and I could see her lips moving. I had no idea what she was saying. I'd try to talk to her; same thing. She knew I was saying something, but she had no idea what I was saying. See, in that van it didn't matter how loud you talked, how sincere you were, how important your words were, you could not be heard.

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Through."

Our word for today from the Word of God comes from Matthew 13. Jesus is giving the parable of what it's like when His Word goes into people's lives and hearts. And the first thing He says is, "A farmer went out to sow his seed, and as he was scattering the seed some fell along the path and the birds came and ate it up." See, it never stood a chance. Then he explains that a little later in verse 19. He says, "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart."

This is hard ground when the gospel is heard. There's no response. I used to think this was someone who wasn't interested in the Good News about Jesus. But this doesn't say they didn't want the gospel. It doesn't say they rejected the gospel. It says they didn't understand it.

There have never been as many Christians who have as much Christianity as we do. I mean we've got Christian everything. But we're surrounded by post-Christian neighbors, friends, coworkers, fellow students, and teammates who don't know there's a right or wrong; they don't know there's a gospel. And they don't ever plan to go to a religious meeting to hear a religious speaker talk on a religious subject. Why is there such a Grand Canyon between the people with Jesus and the people who don't know Him?

You say, "Oh, they're rejecting the Lord." Well, are they all rejecting the Lord? Or are they rejecting our Christian language maybe. They don't know what our words mean. It's like a mission field where the missionary is speaking in their own language instead of the language of the natives. They don't understand that word sin any more, or believe, or born again, or accept Christ, or personal Savior - a lot of our great words.

So, it doesn't matter how loud we present the gospel or how sincere we are, how life-or-death the information is. They can't figure out what we're trying to say. Since we do have a life-or-death message, and since we have a life-or-death responsibility to get it out, we've got to translate that message, not just transmit it. That means putting it into their words, going the extra mile to find ways to say what Jesus did for them in words they'll understand.

I think we've got three challenges. Number one, we need to love that lost person in their language and to be in the places that matter to them, and find needs that they have in their life and meet those needs to make them know that we love them in Christ. They probably aren't going to come where we are. We'll have to go where they are. Remember it says, "the farmer went out to sow his seed." You can't stay in the farm house and sow your seed in the living room.

Secondly, you live for Christ in their language. Be a better employee because you're a Christian. Be a better employer. Be a better neighbor, or son, or daughter, or mom, or dad, or whatever. Do the things that will show them the difference Christ makes in a way that will matter to them.

Thirdly, speak the gospel in their language. Since relationships are so important, I think we ought to talk about the gospel as life's most important relationship. A relationship you're supposed to have, you don't have because of your sin, you can have because of Jesus, and that you must choose.

We're shouting the gospel! But many who need Jesus are at the other end, unable to understand. It's too important for us to not get through. So listen, move across that gap!

Numbers 8, Bible Reading and Daily Devotionals

Max Lucado Daily: At Home in Christ - January 4, 2022

Odds are that you know what it means to be at home somewhere. To be at home is to feel safe. The residence is a place of refuge and security. To be at home is to be comfortable. You can pad around wearing slippers and a robe. To be at home is to be familiar. When you enter the door, you needn’t consult the blueprint to find the kitchen.

Jesus said, “Abide in Me, and I in you” (John 15:4). Our aim is to be at home in Christ. He is our place of refuge and security. We are comfortable in his presence, free to be our authentic selves. His roof of grace protects us from storms of guilt. His walls of providence secure us from destructive winds. His fireplace warms us during the lonely winters of life. He is our home.

Numbers 8

The Lights

God spoke to Moses: “Tell Aaron, Install the seven lamps so they will throw light in front of the Lampstand.”

3-4 Aaron did just that. He installed the lamps so they threw light in front of the Lampstand, as God had instructed Moses. The Lampstand was made of hammered gold from its stem to its petals. It was made precisely to the design God had shown Moses.
Purifying the Levites

5-7 God spoke to Moses: “Take the Levites from the midst of the People of Israel and purify them for doing God’s work. This is the way you will do it: Sprinkle water of absolution on them; have them shave their entire bodies; have them scrub their clothes. Then they will have purified themselves.

8-11 “Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites before God as the People of Israel lay their hands on them. Aaron will present the Levites before God as a Wave-Offering from the People of Israel so that they will be ready to do God’s work.

12-14 “Have the Levites place their hands on the heads of the bulls, selecting one for the Absolution-Offering and another for the Whole-Burnt-Offering to God to make atonement for the Levites. Then have the Levites stand in front of Aaron and his sons and present them as a Wave-Offering to God. This is the procedure for setting apart the Levites from the rest of the People of Israel; the Levites are exclusively for my use.

15-19 “After you have purified the Levites and presented them as a Wave-Offering to God, they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary.”

20-22 Moses, Aaron, and the entire community of the People of Israel carried out these procedures with the Levites, just as God had commanded Moses. The Levites purified themselves and scrubbed their clothes. Then Aaron presented them as a Wave-Offering before God and made atonement for them to purify them. Only then did the Levites go to work at the Tent of Meeting. Aaron and his sons supervised them following the directions God had given.

23-26 God spoke to Moses: “These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites.”

Our Daily Bread reading and devotion   
Tuesday, January 04, 2022
Today's Scripture
Matthew 7:24–27
(NIV)

The Wise and Foolish Builders

“Therefore everyone who hears these words of mine and puts them into practicei is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Insight

The last section of Jesus’ Sermon on the Mount (Matthew 5–7) contains the parable of the wise and foolish builders (7:24–27). It’s important to note that this parable begins with the word therefore, a word which always connects what follows to what directly precedes it. It indicates a consequence or a result. Readers are to back up and consider what was written in the preceding verses.

What precedes the concluding parable of the Sermon on the Mount is the entire sermon, not merely a few verses. Jesus’ challenge isn’t simply to live a morally rigorous life, but to live as citizens of the kingdom of heaven and to let our lives reflect the reality of God’s rule in our hearts. This parable is Jesus’ challenge to His listeners to put His words into practice. They’re to base their lives on Him and His teaching, for all other foundations shift and blow away.

Resilient Faith

Everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
Matthew 7:26

Towering dunes along the north shore of Silver Lake put nearby homes at risk of sinking into shifting sands. Though residents tried moving mounds of sand in efforts to protect their homes, they watched helplessly as well-built houses were buried right before their eyes. As a local sheriff oversaw the cleanup of a recently destroyed cottage, he affirmed the process couldn’t be prevented. No matter how hard homeowners tried to avoid the dangers of these unsteady embankments, the dunes simply couldn’t provide a strong foundational support.

Jesus knew the futility of building a house on sand. After warning the disciples to be wary of false prophets, He assured them that loving obedience demonstrates wisdom (Matthew 7:15–23). He said that everyone who hears His words and “puts them into practice is like a wise man who built his house on the rock” (v. 24). The one who hears God’s words and chooses not to put them into practice, however, is “like a foolish man who built his house on sand” (v. 26).

When circumstances feel like shifting sands burying us under the weight of affliction or worries, we can place our hope in Christ, our Rock. He will help us develop resilient faith built on the unshakable foundation of His unchanging character. By:  Xochitl Dixon

Reflect & Pray

How does obedience demonstrate your trust in God? In what areas of your life are you standing on the shifting sands of disobedience to Him?

Jesus, please help me develop resilient faith. Empower me to demonstrate my trust through loving obedience to You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 04, 2022
Why Can I Not Follow You Now?

Peter said to Him, "Lord, why can I not follow You now?" —John 13:37

There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.

At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.

Wisdom From Oswald Chambers

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R

Bible in a Year: Genesis 10-12; Matthew 4

A Word with You, by Ron Hutchcraft
Tuesday, January 04, 2022
The Man With "What's Next?" - #9127

The image of a burning candle on an iPad. That's actually the way that many people paid tribute and honored Steve Jobs' death and life. How appropriate. I mean, he was that inventive genius; the innovative marketer who brought the communications revolution from the "geekosphere" to something you could actually hold in your hand.

Bill Gates described Steve Jobs' impact as "profound." News anchors, after his death, were quick to say he "changed the world." And yes, he did. He was always a newsmaker when he walked on that Apple stage to introduce technology's "what's next?"

But then after his passing, Well, people were asking "what's next?" on a much deeper level. What's next on the other side of our last heartbeat, when the obituaries and the tributes are for us?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Man With 'What's Next?'"

Speaking at a Stanford University commencement, Steve Jobs said, "Death is the destination we all share. No one has ever escaped it." He's so right. A personal expiration date that God alone knows. And God's Book reveals in our word for today from the Word of God in Hebrews 9:27 that "man is destined to die once, and after that to face judgment." So it's not only death that's inescapable. It's that personal appointment with the God who made us.

And at that point, as Jesus said, "What shall it profit a man if he shall gain the whole world and lose his own soul?" (Mark 8:36). Not even all the religion in the world will be enough because, well, being right with God is according to the Bible, "not by works of righteousness which we have done" (Titus 3:5).

So there's a certain sadness. Not just because a famous man died somewhere, but because of so many lives that are more wired than ever, but more weary of life than they've ever been. No technology, no amount of Facebook "friends," no exciting new experience or relationship can ever satisfy that relentless thirst in our empty heart, and there's a reason. The Bible says, "God has set eternity in the hearts of men" (Ecclesiastes 3:11). We are forever searching for something that's "ever lasting" in a world where it's all so "never lasting."

When Jesus was talking at a well to a woman whose life was littered with disappointing relationships, He used the well as an example to tell us how to fill that "eternity" hole in our hearts. He said, "Everyone who drinks this water will be thirsty again (and, sure enough, we are). But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life" (John 4:13).

See, Jesus can promise life that's "eternal" because, well, He's proved He's got it to give. Because His obituary quickly became old news when He walked out of His grave and conquered what no one could conquer - He conquered death. But it was His death that made our "what's next?" nothing to fear. The Bible says, "Christ died for our sins" (Romans 5:8). And when He did that, He tore down the wall that would otherwise keep us out of God's heaven. If that wall is there when you die, then the last heartbeat you have is not the gateway to an awesome eternity, but to an awful eternity.

And that's why Jesus died, to take all of that punishment for us. He stepped out of heaven and onto the stage of earth to introduce what only He could and that's eternal life. He offers this amazing peace and fulfillment of knowing you're ready to live and ready to die, whenever and however it comes. So what we do with Him - whether we give ourselves to Him or stubbornly insist on being our god for our life - is immeasurably decisive. It's eternally decisive.

So, I urge you, if you're not sure you've begun a relationship with Him, make this the day you get that done and tell Him, "Jesus, I'm Yours." I think we can help you. Go to our website. It's ANewStory.com.

I accepted Jesus' invitation to "believe in Him" and as it says, "have eternal life" (John 3:16). So my obituary will not be the end. No, it's just the beginning.