Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, June 2, 2022

Ruth 1 , Bible Reading and Daily Devotionals

Max Lucado Daily: Can We Not Love Each Other? - June 2, 2022

The Death House of Chungkai, Burma, was a Japanese prisoner-of-war camp during World War II. One evening, a Japanese guard announced that a shovel was missing. He shouldered his rifle, ready to kill one prisoner at a time until a confession was made.

A Scottish soldier said, “I did it,” and the officer beat the man to death. The prisoners picked up the man’s body and their tools and returned to camp. Only then were the shovels recounted. The Japanese soldier had made a mistake. No shovel was missing after all.

Christ lived the life we could not live and he took the punishment we could not take to offer a hope we cannot resist. If he so loved us, can we not love each other?

Ruth 1

Naomi Loses Her Husband and Sons

 In the days when the judges ruled,[a] there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. 2 The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

3 Now Elimelek, Naomi’s husband, died, and she was left with her two sons. 4 They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, 5 both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
Naomi and Ruth Return to Bethlehem

6 When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. 7 With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

8 Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. 9 May the Lord grant that each of you will find rest in the home of another husband.”

Then she kissed them goodbye and they wept aloud 10 and said to her, “We will go back with you to your people.”

11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[b]” she told them. “Call me Mara,[c] because the Almighty[d] has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[e] me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Our Daily Bread reading and devotion    
Thursday, June 02, 2022

Today's Scripture
Ephesians 4:29–32

    Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30     Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31–32     Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Insight

As believers in Jesus, Paul told us we’re to live differently from nonbelievers. Our lives are to be holy—set apart and devoted to God (Ephesians 4:20–24). Our speech is to be characterized by words that are truthful and that help, edify, build up, encourage, and benefit others (vv. 25, 29). Through the indwelling power of the Holy Spirit, we’ll put away unwholesome and abusive language, along with bitter, angry, harsh, slanderous, or malicious words (vv. 29–31). How we forgive others is the defining virtue of believers in Jesus. We’re to forgive as God has forgiven us (v. 32; Colossians 3:13). The evidence that we’re forgiven by the Father is when we’re willing to forgive others, for the forgiven believer in Jesus is a forgiving person (Matthew 6:12, 14–15; 18:21–35; Luke 7:36–50). By: K. T. Sim

Set Apart

Take my yoke upon you and learn from me, for I am gentle and humble in heart.
Matthew 11:29

In November 1742, a riot broke out in Staffordshire, England, to protest against the gospel message Charles Wesley was preaching. It seems Charles and his brother John were changing some longstanding church traditions, and that was too much for many of the townsfolk.

When John Wesley heard about the riot, he hurried to Staffordshire to help his brother. Soon an unruly crowd surrounded the place where John was staying. Courageously, he met face to face with their leaders, speaking with them so serenely that one by one their anger was assuaged.

Wesley’s gentle and quiet spirit calmed an angry mob. But it wasn’t a gentleness that occurred naturally in his heart. Rather, it was the heart of the Savior whom Wesley followed so closely. Jesus said, “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29). This yoke of gentleness became the true power behind the apostle Paul’s challenge to us: “Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).

In our humanness, such patience is impossible for us. But by the fruit of the Spirit in us, the gentleness of the heart of Christ can set us apart and equip us to face a hostile world. When we do, we fulfill Paul’s words, “Let your gentleness be evident to all” (Philippians 4:5).

Reflect & Pray

Why does today’s culture see gentleness as weakness? How is gentleness actually strong?

Dear God, remind me that Jesus displayed a heart of gentleness and compassion to His adversaries.

My Utmost for His Highest, by Oswald Chambers
Thursday, June 02, 2022

Are You Obsessed by Something?

Who is the man that fears the Lord? —Psalm 25:12

Are you obsessed by something? You will probably say, “No, by nothing,” but all of us are obsessed by something— usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child’s awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to “live and move and have our being” in God (Acts 17:28), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.

If we are obsessed by God, nothing else can get into our lives— not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.

“He himself shall dwell in prosperity…” (Psalm 25:13). God will cause us to “dwell in prosperity,” keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our “life is hidden with Christ in God” (Colossians 3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. “God is our refuge…” (Psalm 46:1). Nothing can break through His shelter of protection.

Wisdom From Oswald Chambers

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

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Bible in a Year: 2 Chronicles 17-18; John 13:1-20

A Word with You, by Ron Hutchcraft
Thursday, June 02, 2022

No Such Thing as a Secret Sin - #9234

A few years back, the stress meters on Wall Street hit some new highs all because one man had been recording his telephone calls. Yeah, one of Wall Street's movers and shakers had been caught in the middle of some very profitable but very illegal stock dealings. And in order to reduce his possible penalty, he agreed to record his calls for a few weeks. Well, when that news broke, oh boy, they found out that he had been caught and that he had been dealing for weeks with the recorder running! Well, a lot of Wall Street lawyers got some very frantic phone calls.

And many powerful people remembered with regret what they had said and what they did the last few weeks. Now, maybe you smile a little bit at the picture of those people scrambling around and saying, "Oh, man! What did I say on the tape?" Not so fast. Imagine in your life now all the things you've said and done in the last couple of weeks. All of them, including the ones you thought no one knew. What if someone had recorded every conversation and every action in the last few weeks? Someone has.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Such Thing as a Secret Sin."

Our word for today from the Word of God is from Psalm 90:8. David says, "You have set our iniquities before You" (of course he's talking about God) "our secret sins in the light of Your presence." Now that's interesting. He says, "Those things that I thought were a secret..." Well, that's probably not even the right word to use. They weren't secret sins because God, You knew all about them all the time. In other words, "God's recorder has been running every minute of your life" the audio recorder, the video recorder, they're always running.

So, there's no such thing as a secret sin, because if God knows, you're caught. It just might be that right now you feel there's a sin you've been getting away with; it's a lie that no one's caught you in, a transaction that was based on deception, and guess what? So far it's gone pretty well. Something you cheated on; words you thought no one heard you say; someone that you secretly hate or talk against.

Well, like those people on Wall Street, you'd never do it if you knew it was being recorded and that it would be played back. Well, God's commitment is that one day what was done in secret will be literally "shouted from the rooftops," openly judged unless you deal with it before God does. You say, "Well, then are there some things that I need to deal with?"

Well, don't call your attorney on earth like they did on Wall Street. Call your attorney in heaven.

1 John 2:1 - "If we sin, we have one who speaks to the Father in our defense, Jesus Christ." Your step right now is to agree with God and call that sin what it is. And then you need to make your way to the cross of Jesus, where that very sin - those very secrets - were paid for. And say, "Lord, please apply Your forgiveness to this sin; I'm done with it." And leave it at the foot of Jesus' cross. And leave there clean; leave there free of the fear of discovery, and free of the fear of how God is going to deal with you later on.

Today God stands ready to forgive and remove every sin you've ever committed in your life. To in His words, "bury it in the depths of the sea." Today could be your day to be forgiven, to be clean. And that happens when you go to Jesus and say, "Jesus, what You died for, I want. I believe You died for my sinning, and I am Yours." If you've never been to Him to be forgiven, if you've never asked Him to be your Rescuer from your sin, let that happen today.

We'd love to help you with that. Just go to our website. There's information there that will help you be sure you're forgiven, clean and belong to Him. The website's ANewStory.com.

And live today, even in the places where you're all alone, expecting to see and hear everything you do replayed, because God's recorder is always running.

Wednesday, June 1, 2022

Luke 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: Soft Speech - June 1, 2022

Abigail was married to Nabal, whose name means “fool.” And he lived up to the definition.

David and his men protected famers and shepherds—including Nabal—from brigands and Bedouins. Trouble begins to brew in this story soon after the harvest. Nabal’s men are enjoying a gala celebration, and David sends ten men to request an invitation. But Nabal pretends he’s never heard of David and insults him. An angry David and his four hundred men mount up to take revenge.

Then beauty appears. Abigail stands on the trail. She agrees Nabal is a scoundrel. She begs not for justice, but for forgiveness, and she offers gifts from her house and urges David to leave Nabal to God. Proverbs 25:15 (NLT) says, “Soft speech can break bones.”

Luke 16

The Story of the Crooked Manager

Jesus said to his disciples, “There was once a rich man who had a manager. He got reports that the manager had been taking advantage of his position by running up huge personal expenses. So he called him in and said, ‘What’s this I hear about you? You’re fired. And I want a complete audit of your books.’

3-4 “The manager said to himself, ‘What am I going to do? I’ve lost my job as manager. I’m not strong enough for a laboring job, and I’m too proud to beg.?.?.?.?Ah, I’ve got a plan. Here’s what I’ll do?.?.?.?then when I’m turned out into the street, people will take me into their houses.’

5 “Then he went at it. One after another, he called in the people who were in debt to his master. He said to the first, ‘How much do you owe my master?’

6 “He replied, ‘A hundred jugs of olive oil.’

“The manager said, ‘Here, take your bill, sit down here—quick now—write fifty.’

7 “To the next he said, ‘And you, what do you owe?’

“He answered, ‘A hundred sacks of wheat.’

“He said, ‘Take your bill, write in eighty.’

8-9 “Now here’s a surprise: The master praised the crooked manager! And why? Because he knew how to look after himself. Streetwise people are smarter in this regard than law-abiding citizens. They are on constant alert, looking for angles, surviving by their wits. I want you to be smart in the same way—but for what is right—using every adversity to stimulate you to creative survival, to concentrate your attention on the bare essentials, so you’ll live, really live, and not complacently just get by on good behavior.”
God Sees Behind Appearances

10-13 Jesus went on to make these comments:

If you’re honest in small things,
    you’ll be honest in big things;
If you’re a crook in small things,
    you’ll be a crook in big things.
If you’re not honest in small jobs,
    who will put you in charge of the store?
No worker can serve two bosses:
    He’ll either hate the first and love the second
Or adore the first and despise the second.
    You can’t serve both God and the Bank.

14-18 When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: “You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,
    God sees through and calls monstrous.
God’s Law and the Prophets climaxed in John;
Now it’s all kingdom of God—the glad news
    and compelling invitation to every man and woman.
The sky will disintegrate and the earth dissolve
    before a single letter of God’s Law wears out.
Using the legalities of divorce
    as a cover for lust is adultery;
Using the legalities of marriage
    as a cover for lust is adultery.
The Rich Man and Lazarus

19-21 “There once was a rich man, expensively dressed in the latest fashions, wasting his days in conspicuous consumption. A poor man named Lazarus, covered with sores, had been dumped on his doorstep. All he lived for was to get a meal from scraps off the rich man’s table. His best friends were the dogs who came and licked his sores.

22-24 “Then he died, this poor man, and was taken up by the angels to the lap of Abraham. The rich man also died and was buried. In hell and in torment, he looked up and saw Abraham in the distance and Lazarus in his lap. He called out, ‘Father Abraham, mercy! Have mercy! Send Lazarus to dip his finger in water to cool my tongue. I’m in agony in this fire.’

25-26 “But Abraham said, ‘Child, remember that in your lifetime you got the good things and Lazarus the bad things. It’s not like that here. Here he’s consoled and you’re tormented. Besides, in all these matters there is a huge chasm set between us so that no one can go from us to you even if he wanted to, nor can anyone cross over from you to us.’

27-28 “The rich man said, ‘Then let me ask you, Father: Send him to the house of my father where I have five brothers, so he can tell them the score and warn them so they won’t end up here in this place of torment.’

29 “Abraham answered, ‘They have Moses and the Prophets to tell them the score. Let them listen to them.’

30 “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’

31 “Abraham replied, ‘If they won’t listen to Moses and the Prophets, they’re not going to be convinced by someone who rises from the dead.’”

Our Daily Bread reading and devotion    
Wednesday, June 01, 2022

Today's Scripture
Matthew 6:1–4

The World Is Not a Stage

1     6 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.

2–4     “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Insight

After Jesus performed a series of physical healings that showed His goodness and credibility (Matthew 4:23–25), He described a life worth living (5:1–16). In the process, He raised questions about religious leaders whose goodness only went skin deep (v. 20). But like many other Scriptures, the Sermon on the Mount (chs. 5–7) was never meant to stand on its own.

Rooted deeply in the words of Moses and the prophets, this sermon was Jesus’ preamble to all that was about to happen. In life and death, He would personify the principles of His kingdom and bear the ultimate consequence of the deception and rebellion that began in Eden. By His resurrection, He’d break the universally feared power of the grave. By the gift of His Spirit, He’d enable all who receive Him to live in the presence and likeness of our Father in heaven (5:43–6:9). By: Mart DeHaan

Giving Out of Love

Your Father, who sees what is done in secret, will reward you.
Matthew 6:4

Every day, Glen purchases his morning coffee at a nearby drive-through. And every day he also pays for the order of the person in the car behind him, asking the cashier to wish that person a good day. Glen has no connection to them. He’s not aware of their reactions; he simply believes this small gesture is “the least he can do.” On one occasion, however, he learned of the impact of his actions when he read an anonymous letter to the editor of his local newspaper. He discovered that the kindness of his gift on July 18, 2017, caused the person in the car behind him to reconsider their plans to take their own life later that day.

Glen gives daily to the people in the car behind him without receiving credit for it. Only on this single occasion did he get a glimpse of the impact of his small gift. When Jesus says we should “not let [our] left hand know what [our] right hand is doing” (Matthew 6:3), He’s urging us to give—as Glen does—without need for recognition.

When we give out of our love for God, without concern for receiving the praise of others, we can trust that our gifts—large or small—will be used by Him to help meet the needs of those receiving them. By:  Kirsten Holmberg

Reflect & Pray

How have you benefited from someone’s anonymous giving? How can you give more “in secret”?

Father, thank You for using me to meet the needs of others and for meeting my needs through them. Help me not to seek credit when I give but to do so in a way that gives You the glory.

My Utmost for His Highest, by Oswald Chambers
Wednesday, June 01, 2022

The Staggering Question

He said to me, "Son of man, can these bones live?" —Ezekiel 37:3

Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer— “O Lord God, You know” (Ezekiel 37:3). Never forge ahead with your religious common sense and say, “Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done.”

It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God’s power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.

“Behold, O My people, I will open your graves…” (Ezekiel 37:12). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My “grave” has been opened by God and “I know that in me (that is, in my flesh) nothing good dwells” (Romans 7:18). God’s Spirit continually reveals to His children what human nature is like apart from His grace.

Wisdom From Oswald Chambers

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.  The Shadow of an Agony, 1163 L

Bible in a Year: 2 Chronicles 15-16; John 12:27-50

A Word with You, by Ron Hutchcraft
Wednesday, June 01, 2022
Girl Watching - God's Watching - #9233

So the American male seems to be led to believe that "girl-watching" is just part of being a guy. A lot of girls are all too aware that they're being watched, and they're not happy about how they're being watched in a lot of cases. Like the young woman that my wife and I saw at a festival. She was wearing this shirt with an arrow on the front and it pointed up to her head. The shirt said just three little words by the arrow, "I'm up here!"

I'm Ron Hutchcraft, and I want to have A Word With You about "Girl Watching - God's Watching."

That teenage girl? She was sending a much-needed message, "Keep your eyes where they belong! I'm a person, not a body, thank you!" It's actually a message the Creator of women would more than agree with. A woman is depersonalized, she's sexualized, trivialized by the way many guys look at them, and she's the creation of a holy God; a Father in heaven. And you know how fierce a Father is about protecting His daughter! Right?

The Old Testament saint, Job, the man whose integrity God acclaimed to Satan, understood that how a man looks at a woman is an important part of his integrity. And it matters to God. In Job 31:1, our word for today from the Word of God, he says, "I made a covenant with my eyes not to look lustfully at a girl." That's a covenant every man should make, especially if he belongs to Jesus Christ, the sinless Son of God.

Today the Biblical commandment to "flee the evil desires of youth" (2 Timothy 2:22) is as hard to obey as it's ever been. Advertising, fashions, websites, TV, movies, and streaming stuff; they almost program a man to look at a woman sexually - focusing attention on that which is intended by God for only the man she's married to. But the fact that it's hard to have righteous eyes doesn't make it any less God's imperative.

Men in Jesus' day, even the very religious, apparently thought they were doing okay if they didn't do something immoral with a woman. Then Jesus introduced the radical idea that you can sin sexually without ever touching a woman just by the way you look at her. He said, "You have heard that it was said, 'Do not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart." That makes far more of us men adulterers than we believed - men in need of the forgiving and the cleansing of the Lord Jesus.

Unfortunately, too many women (including Christian women) have bought into a fashion culture that actually entices men to focus on a woman's body. God clearly commands women: "Your beauty should not come from outward adornment...instead it should be that of your inner self, the unfading beauty of a gentle and quiet spirit" (1 Peter 3:3-4). Many times I've heard it said, "The bait determines the catch." Well, there is no excuse for a guy ever to look lustfully at a woman. But I pray that God's women will make it easier for guys to remain pure.

We men who want "pure eyes"? We do need the help of our spiritual sisters. You know, if something is too short, or too tight, or too low, or not enough, you can make it much harder for a guy to stay pure in his thinking. And remember what every fisherman knows: the bait actually does determine the catch! You offer physical bait and you'll end up with men who only care about that, not men who care about you.

Both men and women; we've fallen for a casualness about sex that robs it of its God-given beauty. Like snow, it's beautiful when it's fresh and clean but it's ugly when it's trampled and soiled. Godly men, make that covenant with your eyes not to look lustfully at a girl.

The song the children sing still has a lot to say, "Be careful, little eyes, what you see...for the Father up above is looking down in love; so be careful, little eyes, what you see."

Tuesday, May 31, 2022

Judges 21, Bible Reading and Daily Devotionals

Max Lucado Daily: Christ Came to Open Eyes - May 31, 2022

Jesus still finds blind people and restores their sight. Did you know he promised that through his ministry “the blind shall see” (Luke 4:18 TLB). Christ came to give light and sight.

Consider what Jesus is doing in the Muslim world. According to Tom Doyle, “More Muslims have become Christians in the last couple of decades than in the previous fourteen hundred years since Muhammad,” and “about one out of every three Muslim-background believers has had a dream or vision prior to their salvation experience.”

Jesus, my friend, is in hot pursuit of the spiritually blind. And He finds them, he touches them. He may use a vision, or the kindness of a friend, or the message of a sermon, or the splendor of creation. But believe this: he came to bring sight to the blind. Remember friend, you are never alone.

Judges  21

Wives

 Back at Mizpah the men of Israel had taken an oath: “No man among us will give his daughter to a Benjaminite in marriage.”

2-3 Now, back in Bethel, the people sat in the presence of God until evening. They cried loudly; there was widespread lamentation. They said, “Why, O God, God of Israel, has this happened? Why do we find ourselves today missing one whole tribe from Israel?”

4 Early the next morning, the people got busy and built an altar. They sacrificed Whole-Burnt-Offerings and Peace-Offerings.

5 Then the Israelites said, “Who from all the tribes of Israel didn’t show up as we gathered in the presence of God?” For they had all taken a sacred oath that anyone who had not gathered in the presence of God at Mizpah had to be put to death.

* * *

6-7 But the People of Israel were feeling sorry for Benjamin, their brothers. They said, “Today, one tribe is cut off from Israel. How can we get wives for those who are left? We have sworn by God not to give any of our daughters to them in marriage.”

8-9 They said, “Which one of the tribes of Israel didn’t gather before God at Mizpah?”

It turned out that no one had come to the gathering from Jabesh Gilead. When they took a roll call of the people, not a single person from Jabesh Gilead was there.

10-11 So the congregation sent twelve divisions of their top men there with the command, “Kill everyone of Jabesh Gilead, including women and children. These are your instructions: Every man and woman who has had sexual intercourse you must kill. But keep the virgins alive.” And that’s what they did.

12 And they found four hundred virgins among those who lived in Jabesh Gilead; they had never had sexual intercourse with a man. And they brought them to the camp at Shiloh, which is in the land of Canaan.

13-14 Then the congregation sent word to the Benjaminites who were at the Rimmon Rock and offered them peace. And Benjamin came. They gave them the women they had let live at Jabesh Gilead. But even then, there weren’t enough for all the men.

15 The people felt bad for Benjamin; God had left out Benjamin—the missing piece from the Israelite tribes.

* * *

16-18 The elders of the congregation said, “How can we get wives for the rest of the men, since all the Benjaminite women have been killed? How can we keep the inheritance alive for the Benjaminite survivors? How can we prevent an entire tribe from extinction? We certainly can’t give our own daughters to them as wives.” (Remember, the Israelites had taken the oath: “Cursed is anyone who provides a wife to Benjamin.”)

19 Then they said, “There is that festival of God held every year in Shiloh. It’s north of Bethel, just east of the main road that goes up from Bethel to Shechem and a little south of Lebonah.”

20-22 So they told the Benjaminites, “Go and hide in the vineyards. Stay alert—when you see the Shiloh girls come out to dance the dances, run out of the vineyards, grab one of the Shiloh girls for your wife, and then hightail it back to the country of Benjamin. When their fathers or brothers come to lay charges against us, we’ll tell them, ‘We did them a favor. After all we didn’t go to war and kill to get wives for men. And it wasn’t as if you were in on it by giving consent. But if you keep this up, you will incur blame.’”

23 And that’s what the Benjaminites did: They carried off girls from the dance, wives enough for their number, got away, and went home to their inheritance. They rebuilt their towns and settled down.

24 From there the People of Israel dispersed, each man heading back to his own tribe and clan, each to his own plot of land.

25 At that time there was no king in Israel. People did whatever they felt like doing.

Our Daily Bread reading and devotion   
Tuesday, May 31, 2022

Today's Scripture
Psalm 107:23–32

    Some of you set sail in big ships;

you put to sea to do business in faraway ports.

Out at sea you saw God in action,

saw his breathtaking ways with the ocean:

With a word he called up the wind—

an ocean storm, towering waves!

You shot high in the sky, then the bottom dropped out;

your hearts were stuck in your throats.

You were spun like a top, you reeled like a drunk,

you didn’t know which end was up.

Then you called out to God in your desperate condition;

he got you out in the nick of time.

He quieted the wind down to a whisper,

put a muzzle on all the big waves.

And you were so glad when the storm died down,

and he led you safely back to harbor.

So thank God for his marvelous love,

for his miracle mercy to the children he loves.

Lift high your praises when the people assemble,

shout Hallelujah when the elders meet!

Insight

Psalm 107 is a song of thanksgiving (vv. 1, 31) celebrating God as the loving and merciful Deliverer, Savior, Protector, and Provider of people in crisis (see vv. 2, 41). Citing four groups of people in various situations of trouble and distress (vv. 4, 10, 17, 23), the psalmist describes how God had redeemed and rescued them from adversity, bondage, foolish ways, danger at sea, and ultimately death. God will save those who turn to Him for help (v. 41). The psalmist calls on the worshiper to “give thanks to the Lord for his unfailing love and his wonderful deeds for mankind.” This refrain occurs in verses 8, 15, 21, and 31. Highlighting God’s sovereignty and mighty power (vv. 33–42), the psalmist closes his song with an invitation: “Let the one who is wise heed these things and ponder the loving deeds of the Lord” (v. 43). By: K. T. Sim

Hope Cuts through Storms

He stilled the storm to a whisper; the waves of the sea were hushed.
Psalm 107:29

In the spring of 2021, several storm-chasers recorded videos and took photos of a rainbow next to a tornado in Texas. In one video, long stalks of wheat in a field bent under the power of the whirling winds. A brilliant rainbow cut across the gray skyline and arched toward the twister. Bystanders in another video stood on the side of the road and watched the symbol of hope standing firm beside the twisting funnel-shaped cloud.

In Psalm 107, the psalmist offers hope and encourages us to turn to God during difficult times. He describes some who were in the middle of a storm, “at their wits’ end” (v. 27). “Then they cried out to the Lord in their trouble, and he brought them out of their distress” (v. 28).

God understands His children will sometimes struggle to feel hopeful when life feels like a storm. We need reminders of His faithfulness, especially when the horizon looks dark and tumultuous.

Whether our storms come as substantial obstacles in our lives, as emotional turmoil, or as mental stress, God can still our storms “to a whisper” and guide us to a place of refuge (vv. 29–30). Though we may not experience relief in our preferred way or time, we can trust God to keep the promises He’s given in Scripture. His enduring hope will cut through any storm. By:  Xochitl Dixon

Reflect & Pray

When have you struggled to feel hopeful during a storm in your life? How has God given you reminders of His promises through Scripture and His people when you needed a burst of hope?

Loving God, thank You for being my hope-giver no matter what’s going on in my life.

My Utmost for His Highest, by Oswald Chambers
Tuesday, May 31, 2022

Put God First

Jesus did not commit Himself to them…for He knew what was in man. —John 2:24-25

Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God’s grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be— absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.

Put God’s Will First. “Behold, I have come to do Your will, O God” (Hebrews 10:9).

A person’s obedience is to what he sees to be a need— our Lord’s obedience was to the will of His Father. The rallying cry today is, “We must get to work! The heathen are dying without God. We must go and tell them about Him.” But we must first make sure that God’s “needs” and His will in us personally are being met. Jesus said, “…tarry…until you are endued with power from on high” (Luke 24:49). The purpose of our Christian training is to get us into the right relationship to the “needs” of God and His will. Once God’s “needs” in us have been met, He will open the way for us to accomplish His will, meeting His “needs” elsewhere.

Put God’s Son First. “Whoever receives one little child like this in My name receives Me” (Matthew 18:5).

God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a “Bethlehem.” Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God’s ultimate purpose is that His Son might be exhibited in me.

Wisdom From Oswald Chambers

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: 2 Chronicles 13-14; John 12:1-26

A Word with You, by Ron Hutchcraft
Tuesday, May 31, 2022

Making Life an Adventure - #9232

I think it all started when the bananas started going bad. That's when our daughter decided to bake them up into four loaves of banana bread. Then she asked their church for some folks who might need a little lift right now. With that cheer-up list in hand and our then four-year-old and two-year-old grandchildren assisting, she proceeded to drop off some banana bread blessing at four homes. She took the boys with her into each house, and they actually are the ones who gave the resident the gift. First house, the man's wife had just died. He was so thrilled over their gift that he gave each boy a dollar which he refused to take back. Second house, a man with a very sick wife. He insisted on thanking the boys by giving them candy. Third house, a lady living alone, very serious, until the boys gave their gift. Big smile! And the fourth house, another lonely woman and a big hug for each boy. As our daughter debriefed her little banana ambassadors, our four-year-old recounted the unexpected gifts they had received in the process of giving, including a big smile and a big hug. Then the little guy summed up his feelings about the day: "Mommy, today was such an adventure."

I'm Ron Hutchcraft and I want to have A Word With You today about "Making Life an Adventure."

At the age of four, our grandson was starting to figure out what really makes life an adventure; it's called giving living. Living your life, not as a taker, but as a giver - not to make a name or make a fortune, but to make a difference. That's one reason we experience so much joy at Christmastime. There's something that feels really good about making others happy, sacrificing to give to them. Well, guess what? That's how we're supposed to live all year long!

Jesus taught this strange but wonderful truth. It's in our word for today from the Word of God in Luke 9:24. He simply said, "Whoever wants to save his life will lose it, but whoever loses his life for Me will save it." Those who try to hang onto their lives, their time, their money, and their stuff will end up losing it. But those who do it Jesus' way; those who release what they have will end up actually gaining life. You lose it by keeping it. You find it by giving it away.

You don't give in order to get - that ruins it. But when you give, you do get. Jesus put it this way: "Give, and it will be given to you. A good measure, pressed down, shaken together and running over will be poured into your lap. For with the measure you use, it will be measured to you" (Luke 6:38). You pick the measure with which God will give to you based on the measure you choose to give to others.

If your life has seemed a little claustrophobic lately, unsatisfying, boring, maybe you've been all wrapped up in yourself, maybe with some reason because of what you've been going through. But you're missing the adventure. You're missing the healing power of getting your eyes off yourself and onto who you can help. There is no more exciting way to begin each new day than to say, "Lord, who needs me today?" I can guarantee someone does need your smile, your encouragement, your random act of kindness, maybe your compliment, your help; someone at work, someone at school, where you live, where you shop, in your neighborhood, online, in your church.

The equation of giving living goes like this, as spelled out in Proverbs, "One man gives freely, yet gains even more; another withholds unduly, but comes to poverty. A generous man will prosper; he who refreshes others will himself be refreshed" (Proverbs 11:24-25).

Look, if you don't believe me, go back to my grandson. Remember what he said? He would tell you that a day full of giving is "such an adventure"!

Monday, May 30, 2022

Judges 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Receive Sight - May 30, 2022

Jesus told the blind man, “‘Go, wash in the pool of Siloam’ (which is translated sent)” (John 9:7). Access to the pool of Siloam involved the descent of three sets of stone-hewn steps, five steps each—no casual stroll for anyone, much less a blind man. But he did it, and he leaned over the edge of the pool and began to wash his eyes. And, from one moment to the next, he could see.

The question is often asked, “What does a person need to know to become a follower of Christ?” This story provides an answer. The man knew nothing of the virgin birth or the Beatitudes. He received sight, not because he deserved it, earned it, or found it.  He received sight because he trusted and obeyed the One who was sent to “open eyes that are blind” (Isaiah 42:7 NIV). Remember friends, you are never alone.

Judges 20 ... Then all the People of Israel came out. The congregation met in the presence of God at Mizpah. They were all there, from Dan to Beersheba, as one person! The leaders of all the people, representing all the tribes of Israel, took their places in the gathering of God’s people. There were four hundred divisions of sword-wielding infantry.

3 Meanwhile the Benjaminites got wind that the Israelites were meeting at Mizpah.

The People of Israel said, “Now tell us. How did this outrageous evil happen?”

4-7 The Levite, the husband of the murdered woman, spoke: “My concubine and I came to spend the night at Gibeah, a Benjaminite town. That night the men of Gibeah came after me. They surrounded the house, intending to kill me. They gang-raped my concubine and she died. So I took my concubine, cut up her body, and sent her piece by piece—twelve pieces!—to every part of Israel’s inheritance. This vile and outrageous crime was committed in Israel! So, Israelites, make up your minds. Decide on some action!”

8-11 All the people were at once and as one person on their feet. “None of us will go home; not a single one of us will go to his own house. Here’s our plan for dealing with Gibeah: We’ll march against it by drawing lots. We’ll take ten of every hundred men from all the tribes of Israel (a hundred of every thousand, and a thousand of every ten thousand) to carry food for the army. When the troops arrive at Gibeah they will settle accounts for this outrageous and vile evil that was done in Israel.” So all the men in Israel were gathered against the city, totally united.

12-13 The Israelite tribes sent messengers throughout the tribe of Benjamin saying, “What’s the meaning of this outrage that took place among you? Surrender the men right here and now, these hell-raisers of Gibeah. We’ll put them to death and burn the evil out of Israel.”

13-16 But they wouldn’t do it. The Benjaminites refused to listen to their brothers, the People of Israel. Instead they raised an army from all their cities and rallied at Gibeah to go to war against the People of Israel. In no time at all they had recruited from their cities twenty-six divisions of sword-wielding infantry. From Gibeah they got seven hundred hand-picked fighters, the best. There were another seven hundred supermarksmen who were ambidextrous—they could sling a stone at a hair and not miss.

17 The men of Israel, excluding Benjamin, mobilized four hundred divisions of sword-wielding fighting men.

* * *

18 They set out and went to Bethel to inquire of God. The People of Israel said, “Who of us shall be first to go into battle with the Benjaminites?”

God said, “Judah goes first.”

19-21 The People of Israel got up the next morning and camped before Gibeah. The army of Israel marched out against Benjamin and took up their positions, ready to attack Gibeah. But the Benjaminites poured out of Gibeah and devastated twenty-two Israelite divisions on the ground.

22-23 The Israelites went back to the sanctuary and wept before God until evening. They again inquired of God, “Shall we again go into battle against the Benjaminites, our brothers?”

God said, “Yes. Attack.”

24-25 The army took heart. The men of Israel took up the positions they had deployed on the first day.

On the second day, the Israelites again advanced against Benjamin. This time as the Benjaminites came out of the city, on this second day, they devastated another eighteen Israelite divisions, all swordsmen.

26 All the People of Israel, the whole army, were back at Bethel, weeping, sitting there in the presence of God. That day they fasted until evening. They sacrificed Whole-Burnt-Offerings and Peace-Offerings before God.

27-28 And they again inquired of God. The Chest of God’s Covenant was there at that time with Phinehas son of Eleazar, the son of Aaron, as the ministering priest. They asked, “Shall we again march into battle against the Benjaminites, our brothers? Or should we call it quits?”

And God said, “Attack. Tomorrow I’ll give you victory.”

29-31 This time Israel placed men in ambush all around Gibeah. On the third day when Israel set out, they took up the same positions before the Benjaminites as before. When the Benjaminites came out to meet the army, they moved out from the city. Benjaminites began to cut down some of the troops just as they had before. About thirty men fell in the field and on the roads to Bethel and Gibeah.

32 The Benjaminites started bragging, “We’re dropping them like flies, just as before!”

33 But the Israelites strategized: “Now let’s retreat and pull them out of the city onto the main roads.” So every Israelite moved farther out to Baal Tamar; at the same time the Israelite ambush rushed from its place west of Gibeah.

34-36 Ten crack divisions from all over Israel now arrived at Gibeah—intense, bloody fighting! The Benjaminites had no idea that they were about to go down in defeat—God routed them before Israel. The Israelites decimated twenty-five divisions of Benjamin that day—25,100 killed. They were all swordsmen. The Benjaminites saw that they were beaten.

The men of Israel acted like they were retreating before Benjamin, knowing that they could depend on the ambush they had prepared for Gibeah.

37-40 The ambush erupted and made quick work of Gibeah. The ambush spread out and massacred the city. The strategy for the main body of the ambush was that they send up a smoke signal from the city. Then the men of Israel would turn in battle. When that happened, Benjamin had killed about thirty Israelites and thought they were on their way to victory, yelling out, “They’re on the run, just as in the first battle!” But then the signal went up from the city—a huge column of smoke. When the Benjaminites looked back, there it was, the whole city going up in smoke.

41-43 By the time the men of Israel had turned back on them, the men of Benjamin fell apart—they could see that they were trapped. Confronted by the Israelites, they tried to get away down the wilderness road, but by now the battle was everywhere. The men of Israel poured out of the towns, killing them right and left, hot on their trail, picking them off east of Gibeah.

* * *

44 Eighteen divisions of Benjaminites were wiped out, all their best fighters.

45 Five divisions turned to escape to the wilderness, to Rimmon Rock, but the Israelites caught and slaughtered them on roads.

Keeping the pressure on, the Israelites brought down two more divisions.

46 The total of the Benjaminites killed that day came to twenty-five divisions of infantry, their best swordsmen.

47 Six hundred men got away. They made it to Rimmon Rock in the wilderness and held out there for four months.

48 The men of Israel came back and killed all the Benjaminites who were left, all the men and animals they found in every town, and then torched the towns, sending them up in flames.

Our Daily Bread reading and devotion    
Monday, May 30, 2022
Today's Scripture
2 Corinthians 5:11–19

That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.

A New Life

14–15     Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16–20     Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing.

Insight

Paul makes this sobering statement in 2 Corinthians 5:10: “We must all appear before the judgment seat of Christ.” Yet he uses this truth not as a scare tactic but as a tool to spur us on to useful service for God. This is why he says, “Since, then, we know what it is to fear the Lord, we try to persuade others” (v. 11). Paul added, “Christ’s love compels us” (v. 14). Because Jesus “died for all, . . . those who live should no longer live for themselves” (v. 15). Jesus’ love motivates our service for Him. By: Tim Gustafson

Healing for the Whole World

God . . . reconciled us to himself through Christ and gave us the ministry of reconciliation.
2 Corinthians 5:18

Tucked into a remote gorge in western Slovenia, a secret medical facility (Franja Partisan Hospital) housed an extensive staff that tended to thousands of wounded soldiers during World War II—all the while staying hidden from the Nazis. Though avoiding detection from numerous Nazi attempts to locate the facility is in itself a remarkable feat, even more remarkable is that the hospital (founded and run by the Slovenia resistance movement) cared for soldiers from both the Allied and Axis armies. The hospital welcomed everyone.

Scripture calls us to help the whole world to be spiritually healed. This means we need to have compassion for all—regardless of their views. Everyone, no matter their ideology, deserves Christ’s love and kindness. Paul insists that Jesus’ all-embracing love “compels us, because we are convinced that one died for all” (2 Corinthians 5:14). All of us suffer the sickness of sin. All of us are in desperate need of the healing of Jesus’ forgiveness. And He’s moved toward all of us in order to heal us.

Then, in a surprising move, God entrusted us with “the message of reconciliation” (v. 19). God invites us to tend to wounded and broken people (like us). We participate in healing work where the sick are made healthy through union with Him. And this reconciliation, this healing, is for all who will receive it. By:  Winn Collier

Reflect & Pray

Who are the people you think God won’t (or shouldn’t) heal? Where might He call you to be a reconciler and a healer?

God, I need healing. And so it shouldn’t surprise me that everyone else needs healing too. Help me be part of Your healing of others.

My Utmost for His Highest, by Oswald Chambers
Monday, May 30, 2022

Yes—But…!

Lord, I will follow You, but... —Luke 9:61

Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about…?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”

Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.

By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.

Wisdom From Oswald Chambers

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R

Bible in a Year: 2 Chronicles 10-12; John 11:30-57

A Word with You, by Ron Hutchcraft
Monday, May 30, 2022

Why Lying's a Really Big Deal - #9231

Spiders build webs, and a lot of bugs get stuck in them. Well, that's because, see, the spiders know where the sticky spots are, so they don't get trapped in the webs they weave. But humans do.

I saw it once when I watched Oprah Winfrey's interview with Lance Armstrong. At that time, the kind of the world's greatest biker. "One big lie" - that's how he described what happened in his record-breaking sports career. It was all built on brilliantly concealed "doping" and a cascading series of cover-up lies. Lots of folks got caught in the web, from bicycle racing officials to teammates to a world of admirers.

Actually, the Latin root of the word "deceive" means "to ensnare." First of all, lying ensnares those being deceived. Ultimately, it ensnares the one doing the deceiving. Trust gets lost. Reputation is lost. Self-respect is lost. You get lost.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Lying's a Really Big Deal."

I'm sure a lot of people looked at that champion Lance Armstrong and said, "How could he do such a thing?" Well, how about we look in the mirror and ask, "How could I do such a thing?" Because here's what God says about the entire human race, "Their tongues practice deceit" (Romans 3:13).

The spotlight exposing the star athlete's lies actually spills over and I think it exposes some of our own dishonest ways of getting through life. Especially if you identify what lying really is. It is any intention to deceive; to mislead - to leave people believing something other than what's really true. You could do that by exaggerating, "spinning" the facts a little bit, covering up, leaving things out, making false promises, or telling people what they want to hear.

Oh, we have our reasons. Lance Armstrong back then said lying was part of "anything to control the outcome." We lie to get our way, we lie to get out of a jam, we lie to get people to like us, we lie to get ahead. We deceive our husband, our wife, our family, people at work, our pastor, the people at church. We lie to the doctor. We lie to people we want to impress.

More than we want to admit, the truth is often optional in how we do life, or at least bendable. And ultimately, we start to lose touch with reality and we can't even hear our own lies. Inevitably, we'll get caught in the web that we have woven.

We might think lying is no big deal. Well, It is to God, and we're going to answer to Him some day. On the Bible list of six things "the Lord hates," lying is the only one that appears twice in Proverbs 6:16-19. And in our word for today from the Word of God in Psalm 101:7, He bluntly declares that "no one who practices deceit will dwell in My house." Wow! God's a God of truth. Lying sets God against me. Dishonesty? It's a very big deal.

God hears lies when everyone else - maybe even the liar - thinks it's the truth. He says the one who "may dwell in (His) sanctuary" is the one "who speaks truth from his heart" (Psalm 15:1-2). That probing Scripture has given me a "lie detector" question to ask myself throughout the day: "Does what's coming out of my mouth match what's in my heart?" If it doesn't, it's a lie. Jesus tells me that the devil's "a liar and the father of lies" (John 8:44). And that makes lying even scarier.

Some years ago, I started praying a prayer that God has been more than faithful to answer. "Lord, set off an alarm in my soul any time I'm saying something that is less than the truth"; asking the Lord for instant conviction of any statement that might be intended to deceive, followed by instant correction of that statement so I'm speaking the truth from my heart.

I am grateful that when "Christ died for our sins" (1 Corinthians 15:4), He paid for every lying thing, every selfish thing, every hurtful thing we've ever done. Which puts total forgiveness within our reach. Can you imagine a clean slate from the day you reach out and put your trust in Jesus? And if you've never had that day, let this be the day that every sin of your life is forgiven as you make the Savior your Savior. Wow! This could be the day you are finally clean.

Sunday, May 29, 2022

Judges 19 , Bible Reading and Daily Devotionals

Max Lucado Daily: Let Him Decide

You've shared your disappointments with your neighbor, your relatives, your friends. But have you taken them to God? James 5:13 says, 'Anyone who is having troubles should pray."
Before you go anywhere else with your disappointments, go to God. Maybe you don't want to trouble Him with your hurts. "He's got famines and wars; He won't care about my little struggles," you think. Why don't you let Him decide that?
He cared enough about a wedding to provide the wine. He cared enough about Peter's tax payment to give him a coin. He cared enough about the woman at the well to give her answers. He cares about you! Your first step is to go to the right person. Go to God. Your second step is to assume the right posture. Bow before God. And-trust in Him!
Go. Bow. Trust. Worth a try-don't you think?
From Traveling Light

Judges 19

The Levite

It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.

5-6 On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.

6-7 The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.

8-9 On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”

10-11 But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”

12-13 But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”

14-15 So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah.

15-17 The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”

18-19 The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”

20-21 The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.

22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”

23-24 He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”

25-26 But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.

27 It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.

28 “Get up,” he said. “Let’s get going.” There was no answer.

29-30 He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’”

* * *

Our Daily Bread reading and devotion   
Sunday, May 29, 2022
Today's Scripture
Joshua 9:7–15

The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

8     They said to Joshua, “We’ll be your servants.”

Joshua said, “Who are you now? Where did you come from?”

9–11     They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

12–13     “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

14     The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

15     So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

Insight

The account in Joshua 9 is known as the “Gibeonite deception.” The story is rather obscure, but the caution not to rely on our understanding but to seek counsel from God is seen in other Scripture passages. Proverbs 3:5–6 says, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” The Hebrew word translated “understanding” in this passage refers to limited human discernment. Solomon’s prayerful posture is instructive as well. On the threshold of governing God’s people, he asked for a “discerning heart” (1 Kings 3:9). God’s answer? “I will give you a wise and discerning heart” (v. 12). By: Arthur Jackson

ressing Pause to Pray

[They] did not inquire of the Lord.
Joshua 9:14

The fire hydrant gushed into the street, and I saw my opportunity. Several cars had splashed through before me, and I thought, What a great way to get a free wash! My car hadn’t been cleaned for a month and the dust was thick. So I fired it up and headed into the deluge.

Crack!

It happened so fast. The sun had already beaten down on my black car that morning, heating its glass and interior. But the water from the hydrant was frigid. As soon as the cold gush hit the hot windshield, a crack struck like lightning from top to bottom. My “free” car wash ended up costing me plenty.

If only I had “pressed pause” beforehand to think or even to pray. Ever have a moment like that? The people of Israel did, under far weightier circumstances. God had promised to help them drive out other nations as they entered the land He’d given them (Joshua 3:10) so they wouldn’t be tempted by false gods (Deuteronomy 20:16–18). But one of the nations saw Israel’s victories and used stale bread to trick them into believing they lived far away. “The Israelites sampled their provisions but did not inquire of the Lord. Then Joshua made a treaty of peace” (Joshua 9:14–15, italics added), unknowingly circumventing God’s instructions.

When we make prayer a first resort instead of a last, we invite God’s direction, wisdom, and blessing. May He help us remember to “press pause” today. By:  James Banks

Reflect & Pray

What decision have you rushed into instead of talking it over with God? What do you need to discuss with Him today?

Thank You, Father, for giving wisdom “generously” and “without finding fault” (James 1:5) to those who ask. Please help me to pause more to talk to You.

My Utmost for His Highest, by Oswald Chambers
Sunday, May 29, 2022

Untroubled Relationship

In that day you will ask in My name…for the Father Himself loves you… —John 16:26-27

“In that day you will ask in My name…,” that is, in My nature. Not “You will use My name as some magic word,” but— “You will be so intimate with Me that you will be one with Me.” “That day” is not a day in the next life, but a day meant for here and now. “…for the Father Himself loves you…”— the Father’s love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father’s heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.

“…whatever you ask the Father in My name…” (John 16:23). “That day” is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship— “…that they may be one just as We are one…” (John 17:22).

“…He will give you” (John 16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation— to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus’ name— in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, “…whatever you ask the Father in My name He will give you.” The sovereign character of Jesus Christ is tested and proved by His own statements.

Wisdom From Oswald Chambers

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: 2 Chronicles 7-9; John 11:1-29

Saturday, May 28, 2022

Luke 15:11-32 , Bible Reading and Daily Devotionals

Max Lucado Daily: Sitting Duck

If you go to the grocery store on an empty stomach, you're a sitting duck! You buy everything you don't need. Doesn't matter if it's good for you, you just want to fill your tummy.
When you're lonely-you do the same, pulling stuff off the shelf, not because you need it, but because you're hungry for love. For fear of not fitting in, we take drugs. For fear of appearing small, we go into debt and buy the house. For fear of going unnoticed, we dress to impress. But all that changes when we discover God's perfect love. The perfect love that 1 John 4:18 says "casts out fear."
Loneliness. Could it be one of God's finest gifts? If a season of solitude is His way to teach you to know His love, don't you think it's worth it? So do I.
From Traveling Light

Luke 15:11-32

The Story of the Lost Son

11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to feel it. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corn-cobs in the pig slop, but no one would give him any.

17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a prize-winning heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’

28-30 “The older brother stomped off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’

31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”

Our Daily Bread reading and devotion   
Saturday, May 28, 2022

Today's Scripture
Luke 13:22–30

He went on teaching from town to village, village to town, but keeping on a steady course toward Jerusalem.

23–25     A bystander said, “Master, will only a few be saved?”

He said, “Whether few or many is none of your business. Put your mind on your life with God. The way to life—to God!—is vigorous and requires your total attention. A lot of you are going to assume that you’ll sit down to God’s salvation banquet just because you’ve been hanging around the neighborhood all your lives. Well, one day you’re going to be banging on the door, wanting to get in, but you’ll find the door locked and the Master saying, ‘Sorry, you’re not on my guest list.’

26–27     “You’ll protest, ‘But we’ve known you all our lives!’ only to be interrupted with his abrupt, ‘Your kind of knowing can hardly be called knowing. You don’t know the first thing about me.’

28–30     “That’s when you’ll find yourselves out in the cold, strangers to grace. You’ll watch Abraham, Isaac, Jacob, and all the prophets march into God’s kingdom. You’ll watch outsiders stream in from east, west, north, and south and sit down at the table of God’s kingdom. And all the time you’ll be outside looking in—and wondering what happened. This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.”

Insight

Jesus’ words in Luke 13:22–30 are directed to the people of Israel. They were literally eating and drinking with Him and listening to His teaching (v. 26). Yet there’s a larger truth for all of us. When Christ refers to people from all directions coming to God’s feast (v. 29), He’s signaling the inclusion of gentiles in the kingdom of God. This is what’s meant by “those who are last [the gentiles] will be first” (v. 30). Jesus’ somewhat lengthy response to the original question, “Are only a few people going to be saved?” (v. 23), doesn’t necessarily mean that the number of the saved will be few. Rather, the “narrow door” (v. 24) is a reference to the exclusive way to God—only through Jesus the Son. As many as are willing to enter through Christ will be admitted to the kingdom. By: Tim Gustafson

Narrow Door Cafe

Make every effort to enter through the narrow door.
Luke 13:24

Croissants, dumplings, pork curry, and all sorts of scrumptious food await those who find and enter the Narrow Door Cafe. Located in the Taiwanese city of Tainan, this cafe is literally a hole in the wall. Its entrance is barely forty centimeters wide (less than sixteen inches)—just enough for the average person to squeeze his way through! Yet, despite the challenge, this unique cafe has attracted large crowds.

Will this be true of the narrow door described in Luke 13:22–30? Someone asked Jesus, “Are only a few people going to be saved?” (v. 23). In reply, Jesus challenged the person to “make every effort to enter through the narrow door” to God’s kingdom (v. 24). He was essentially asking, “Will the saved include you?” Jesus used this analogy to urge the Jews not to be presumptuous. Many of them believed they’d be included in God’s kingdom because they were Abraham’s descendants or because they kept the law. But Jesus challenged them to respond to Him before “the owner of the house . . . closes the door” (v. 25).

Neither our family background nor our deeds can make us right with God. Only faith in Jesus can save us from sin and death (Ephesians 2:8–9; Titus 3:5–7). The door is narrow, but it’s wide open to all who will put their faith in Jesus. He’s inviting us today to seize the opportunity to enter through the narrow door to His kingdom. By:  Poh Fang Chia

Reflect & Pray

How can you have confidence you’ll enter through the narrow door and be assured of eternal life with Jesus? Why is this decision so important?

Jesus, thank You for inviting me into Your kingdom. I believe You came to die for me and You rose from the grave. Come into my life and be my Savior.

My Utmost for His Highest, by Oswald Chambers
Saturday, May 28, 2022

Unquestioned Revelation

In that day you will ask Me nothing. —John 16:23

When is “that day”? It is when the ascended Lord makes you one with the Father. “In that day” you will be one with the Father just as Jesus is, and He said, “In that day you will ask Me nothing.” Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone— you don’t seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren’t you?

“In that day” there may be any number of things still hidden to your understanding, but they will not come between your heart and God. “In that day you will ask Me nothing”— you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature— that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. “In that day you will ask Me nothing.”

Wisdom From Oswald Chambers

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L

Bible in a Year: 2 Chronicles 4-6; John 10:24-42

Friday, May 27, 2022

Judges 18, Bible Reading and Daily Devotionals

Max Lucado Daily: Mud Moments - May 27, 2022

“After saying this, Jesus spit on the ground, made some mud with the saliva, and put it on the man’s eyes. (John 9:6 NIV)

Now there is something you don’t expect to read in the Bible: Jesus spitting. A prayer would’ve seemed appropriate. Perhaps a “hallelujah!” But who expected a heavenly spit into the dirt? The God who sent manna and fire dispatched a blob of saliva. And as calmly as a painter spackles a hole in the wall, Jesus streaked miracle mud on the man’s eyes.

Sometimes God uses the less than-pleasant. He initiates the miracle through “mud moments”:  layoffs, letdowns, and bouts of loneliness. Can you relate? If so, do not assume that Jesus is absent or oblivious to your struggle. Just the opposite. He is using it to reveal himself to you. He wants you to see him. Remember friend, you are never alone.

Judges 18

The Danites Settle in Laish

In those days Israel had no king.

And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. 2 So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. 3 When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

4 He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

5 Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

6 The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

7 So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous.[i] Also, they lived a long way from the Sidonians and had no relationship with anyone else.[j]

8 When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

9 They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan[k] to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses,[l] and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

Our Daily Bread reading and devotion    
Friday, May 27, 2022

Today's Scripture
Jeremiah 23:16–22

A Message from God-of-the-Angel-Armies:

“Don’t listen to the sermons of the prophets.

It’s all hot air. Lies, lies, and more lies.

They make it all up.

Not a word they speak comes from me.

They preach their ‘Everything Will Turn Out Fine’ sermon

to congregations with no taste for God,

Their ‘Nothing Bad Will Ever Happen to You’ sermon

to people who are set in their own ways.

18–20     “Have any of these prophets bothered to meet with me,

the true God?

bothered to take in what I have to say?

listened to and then lived out my Word?

Look out! God’s hurricane will be let loose—

my hurricane blast,

Spinning the heads of the wicked like tops!

God’s raging anger won’t let up

Until I’ve made a clean sweep,

completing the job I began.

When the job’s done,

you’ll see that it’s been well done.

Quit the “God Told Me This” Kind of Talk

21–22     “I never sent these prophets,

but they ran anyway.

I never spoke to them,

but they preached away.

If they’d have bothered to sit down and meet with me,

they’d have preached my Message to my people.

They’d have gotten them back on the right track,

gotten them out of their evil ruts.

nsight

In Jeremiah 23, God spoke through the prophet Jeremiah against the “shepherds” (kings and priests, vv. 1–2) and prophets (vv. 9–40) for their continued disobedience and for leading the people astray. The shepherds were called to be godly leaders who guided and protected; instead, they’d destroyed and scattered “the sheep of [God’s] pasture” (v. 1). And rather than speaking God’s truths, the prophets “prophesied by Baal and led [God’s] people Israel astray” (v. 13). They “live[d] a lie” and strengthened “the hands of evildoers” so that they didn’t turn back “from their wickedness” (v. 14). God warned the people not to listen to the false prophets who weren’t speaking for God and offered only “false hopes” (v. 16). Because of their refusal to listen, Judah would be exiled at the hands of the Babylonians. Yet God wouldn’t forsake them forever (vv. 3–8). By: Alyson Kieda

The Forecaster’s Mistake

Let the one who has my word speak it faithfully.
Jeremiah 23:28

At noon on September 21, 1938, a young meteorologist warned the U.S. Weather Bureau of two fronts forcing a hurricane northward toward New England. But the chief of forecasting scoffed at Charles Pierce’s prediction. Surely a tropical storm wouldn’t strike so far north.

Two hours later, the 1938 New England Hurricane made landfall on Long Island. By 4:00 p.m. it had reached New England, tossing ships onto land as homes crumbled into the sea. More than six hundred people died. Had the victims received Pierce’s warning—based on solid data and his detailed maps—they likely would have survived.

The concept of knowing whose word to heed has precedent in Scripture. In Jeremiah’s day, God warned His people against false prophets. “Do not listen [to them],” He said. “They fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord” (Jeremiah 23:16). God said of them, “If they had stood in my council, they would have proclaimed my words to my people” (v. 22).

“False prophets” are still with us. “Experts” dispense advice while ignoring God altogether or twisting His words to suit their purposes. But through His Word and Spirit, God has given us what we need to begin to discern the false from the true. As we gauge everything by the truth of His Word, our own words and lives will increasingly reflect that truth to others. By:  Tim Gustafson

Reflect & Pray

What’s the standard you use when you decide whether something is true? What in your attitude needs to change toward those who disagree with you?

Loving God, so many claim to speak for You these days. Help me learn what You really have to say. Make me sensitive to Your Spirit, not the spirit of this world.

My Utmost for His Highest, by Oswald Chambers
Friday, May 27, 2022

The Life To Know Him

…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49

The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.

The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.

It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.

The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.

Wisdom From Oswald Chambers

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: 2 Chronicles 1-3; John 10:1-23

A Word with You, by Ron Hutchcraft
Friday, May 27, 2022
How to Avoid a Spiritual Crash - #9230

I usually leave airplanes to the experts. I fly on commercial airplanes and I don't usually give a lot of thought to the maintenance or the flying of the plane - usually, but not on a very wintry day in Toronto. The plane was warming up at the gate, all the passengers were seated. I was as usual really busy at work until I glanced out of the window at the wing which was covered with snow and getting more covered. Now look, I don't know a lot about airplanes technically, but I know you have to de-ice them before you take-off. Yeah, a little ice on the wings affects the lift on an aircraft and causes you to go "boom." Now, I'm used to the de-icer truck taking care of things at the gate before we leave, and we were preparing to leave the gate iced and snowed. Finally, the pilot told us that they would do that on the runway which is actually a better idea. But I told my wife later that if they hadn't done something about those wings, I was off that plane. I mean, it's unbelievable how much damage a thin layer of ice can do.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Avoid a Spiritual Crash."

Our word for today from the Word of God is about, well I guess you could say, crash prevention in your life. Hebrews 12:1-2 - "Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus." Actually this verse is talking about a runner not a flyer, but the principal is still the same: get rid of anything that's slowing you down or hindering you. I think pilots call it drag.

Now in terms of your commitment to live for Christ, are there too many days when you've crashed? The same old sinful attitudes or thoughts; same old reactions keep tripping you up? Or you go through the day depressed and discouraged instead of with the joy you used to have. Or you just forget about God a lot of the day. Your crashes haven't been fatal, but they've done too much damage. The problem may be a thin coating of sin, a compromise on your wings. It doesn't take much to bring you down. That's why the Bible says to deal with it forcefully and aggressively. It says, "throw it off." Personal purity is not a passive thing. It actively attacks anything that's a drag on your flight plan of following Jesus.

Every new day means another take-off into that day - people, pressures, temptations. Before you leave the gate, be sure you de-ice. Spiritual flight preparation means you get on your knees before your Savior and you pray through what you know will be the temptations of that day. Anticipate them; walk through them with Jesus before you get to them. Claim His power for each one. Commit yourself to send Him to the door when that temptation knocks.

There are going to be surprises, but you'll be ready for them if you've prepared yourself for the ones you know are coming. One major source of spiritual ice on your wings is a negative, complaining attitude. Has there been too much of that? It will make everything look dark all day long. Lose it at the beginning of the day and replace it with praise and thanks.

De-icing also means checking your motives before you take off. Ask the Lord to expose any things you might be doing for your own glory, or out of bitterness, or jealousy, or to get your own way. Throw it off! And ask the Lord to show you where there's any breakage in your relationships, and make that right with God and then later make it right with that person.

As you examine your day looking at it through Jesus' eyes, you'll begin to see the weight that can bring you down. Get rid of it there before you're airborne and it's too late. You can prevent a lot of crashes if you deal with what could cause a crash before you ever take off.