John 5:25-47, Bible Reading and Daily Devotionals

Max Lucado Daily: HELP IS HERE - September 5, 2022
Some time ago I realized my car’s gas tank was nearly empty. I spotted a convenience store and parked next to a pump. I placed the nozzle in my tank, swiped my card, and began filling up my car. I then went into the store and bought a soda. I chatted with the store clerk. I went back to my car and washed the windshield. I was barely back on the road when I happened to look at my gas gauge. It was on empty!
Knowing my attention span, I probably forgot to squeeze the lever. I did everything except the one thing I needed to do. Have you done the same? Have you neglected the Holy Spirit? The Spirit of God longs to give you his great power. Challenges come with life, but they need not define your life. Help is here.

John 5:25-47
“It’s urgent that you get this right: The time has arrived—I mean right now!—when dead men and women will hear the voice of the Son of God and, hearing, will come alive. Just as the Father has life in himself, he has conferred on the Son life in himself. And he has given him the authority, simply because he is the Son of Man, to decide and carry out matters of Judgment.
28-29 “Don’t act so surprised at all this. The time is coming when everyone dead and buried will hear his voice. Those who have lived the right way will walk out into a resurrection Life; those who have lived the wrong way, into a resurrection Judgment.
30-33 “I can’t do a solitary thing on my own: I listen, then I decide. You can trust my decision because I’m not out to get my own way but only to carry out orders. If I were simply speaking on my own account, it would be an empty, self-serving witness. But an independent witness confirms me, the most reliable Witness of all. Furthermore, you all saw and heard John, and he gave expert and reliable testimony about me, didn’t he?
34-38 “But my purpose is not to get your vote, and not to appeal to mere human testimony. I’m speaking to you this way so that you will be saved. John was a torch, blazing and bright, and you were glad enough to dance for an hour or so in his bright light. But the witness that really confirms me far exceeds John’s witness. It’s the work the Father gave me to complete. These very tasks, as I go about completing them, confirm that the Father, in fact, sent me. The Father who sent me, confirmed me. And you missed it. You never heard his voice, you never saw his appearance. There is nothing left in your memory of his Message because you do not take his Messenger seriously.
* * *
39-40 “You have your heads in your Bibles constantly because you think you’ll find eternal life there. But you miss the forest for the trees. These Scriptures are all about me! And here I am, standing right before you, and you aren’t willing to receive from me the life you say you want.
41-44 “I’m not interested in crowd approval. And do you know why? Because I know you and your crowds. I know that love, especially God’s love, is not on your working agenda. I came with the authority of my Father, and you either dismiss me or avoid me. If another came, acting self-important, you would welcome him with open arms. How do you expect to get anywhere with God when you spend all your time jockeying for position with each other, ranking your rivals and ignoring God?
45-47 “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”

Our Daily Bread reading and devotion
Monday, September 05, 2022
Today's Scripture
James 1:2–12
Faith Under Pressure
2–4  Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.
5–8  If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.
9–11  When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.
12  Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.
Insight
James’ letter (most likely written by James the half-brother of Jesus) doesn’t address a specific church but “the twelve tribes scattered among the nations” (v. 1)—suggesting its primary audience was Jewish believers in Jesus, perhaps those who left Judea fleeing persecution (see Acts 11:19).
James often calls believers in Jesus “brothers and sisters” (Greek adelphoi) in his letter (1:2, 16, 19; 2:1, 5, 14, 3:10, 12; 4:11; 5:7, 9, 10, 12, 19). Some scholars suggest that James’ frequent use of this term would connect well to a Jewish audience who saw fellow Jews as brothers and sisters in their shared faith and heritage (adelphoi refers to fellow Jews in Acts 2:29 and Romans 9:3). In early Christianity, this language expanded to include all believers, including gentiles (see Romans 12:10).
By: Monica La Rose
Lego Lessons
Blessed is the one who perseveres under trial.

James 1:12
Approximately ten Lego pieces are sold for every person on earth each year—more than seventy-five billion of the little plastic bricks. But if it wasn’t for the perseverance of Danish toymaker Ole Kirk Christiansen, there wouldn't be any Legos to snap together.
Christiansen toiled away in Billund, Denmark, for decades before creating Leg Godt, which means “play well.” His workshop was destroyed by fire twice. He endured bankruptcy and a world war that caused a shortage of materials. Finally, in the late 1940s, he landed on the idea for self-locking plastic bricks. By the time Ole Kirk died in 1958, Legos was on the verge of becoming a household word.
Persevering in the challenges of work and life can be difficult. That’s also true in our spiritual life as we strive to grow to be more like Jesus. Trouble hits us, and we need God’s strength to persevere. James wrote: “Blessed is the one who perseveres under trial” (James 1:12). Sometimes the trials we face are setbacks in relationships or finances or health. Sometimes they’re temptations that slow us down in our goal of honoring God with our lives.
But God promises wisdom for such times (v. 5), and He asks us to trust Him as He provides what we need (v. 6). Through it all, when we allow Him to help us persevere in honoring Him with our lives, we find true blessing (v. 12).
By:  Dave Branon
Reflect & Pray
What trials are you facing these days? How can God help you live wholeheartedly for Him?
Dear Jesus, I know about perseverance from studying Your life. May Your example be my guide when trials come my way.
For further study, read How to Read the Bible: The General Epistles.

My Utmost for His Highest, by Oswald Chambers
Monday, September 05, 2022
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage
Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28

A Word with You, by Ron Hutchcraft
Monday, September 05, 2022
In the old Westerns, they said the hero was the guy in the white hat. Well, in the life-or-death moments of September 11, 2001, it was the man with the red bandana.
A red bandana had been Welles Crowther's trademark, I guess, since he was a boy. He still carried one even when he was a 24-year-old equities trader in the South Tower of the World Trade Center. And he had it on that fateful September day when the tower was in flames.
Ling Young will never forget the man that she called "the man with the red bandana." She was sitting, bloody, dazed, waiting with others for help in the Elevator Sky Lobby. That was on the 78th floor where the second hijacked plane had sliced through the tower, and that's where she was. She said, "All of a sudden I heard a gentleman come out of the corner saying, 'I found the stairs. Follow me.'" The man was carrying a woman on his back, and he had a red bandana in his hand. After leading the group to a stairwell and giving them a fire extinguisher, he disappeared back up the stairs to help some other people. That was the last time she saw him, and she said, "He's been on my mind every day."
I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Could Not Leave You Lost."
Judy Wein was in that same Sky Lobby. She was badly injured, and that's when she saw a man with a red bandana over his nose and mouth come running across the room, and he led them to this unseen staircase that would take them to safety. And in her words, "He was the cowboy coming in to save the town." Ling Young is sure that "Without him, I would not be here" she said. "He definitely saved my life." Six months after the towers fell, they found his body in the rubble.
I can't read this story without remembering the man who gave His life to save mine, and to save so many others. On the fateful day when He died to rescue me, it was not a red bandana He wore. It was a crown of thorns. He bled red for me. And the way I'll know Him when I see Him is by those awful nail prints in His hands. The scars that will forever declare how much my sin cost and how deeply He loves me and you. Our word for today from the Word of God is Isaiah 49:15-16. He tells me, "I will not forget you! I have engraved you on the palms of My hands."
See, I'm not alone in my desperate need for a spiritual rescuer. We all sit in the darkness, the danger of being away from our God. We're all away from Him. We're on the edge of being swept into an awful eternity after our last heartbeat, because we've run our own lives. We've hijacked our life from God. It's His life, and we took it. We've said, "God, I'll do it my way instead of your way." And the only way to pay for that is to pay the penalty for an eternity in hell. But here comes Jesus with His hand extended saying, "I have made a way out. Come on, follow Me!"
Our eternal destiny depends on whether or not we do follow Him. He said, "Whoever believes in the Son" - that's the Son of God - "has eternal life, but whoever rejects the Son will not see life" (John 3:36). That's the crossroads we all come to - it's the crossroads to which God might be bringing you today, "What will you do with Jesus, My Son, who gave His life for you?" God asks. The crown of thorns, the nails in His hands and feet, the spear in His side, the separation from God the Father Himself, all for you because of your sin and because of His love for you.
Today, as He reaches out His hand your direction, are you going to grab it or are you going to walk away? This could be the day you settle your eternity and trade in that hell for His heaven. Reach out and grab Him and say, "Jesus, I'm pinning all my hopes on You to be my Rescuer." Listen, you want to know more about this? Go to our website today - ANewStory.com.
Welles Crowther's father said, "His last hour was his legacy." Well, Jesus' last hour, when He was on that cross and chose to be cut off from God so we would never have to be, that was His legacy.
And with a very full heart, I can tell you, I'm part of that legacy, and you can be too.

2 Samuel 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Consequences

Are there any consequences for a godless pursuit of pleasure? Is there a price for living for today? The hedonist says, "Who cares? I may be bad, but so what? What I do is my business." He is more concerned about satisfying his passions than in knowing the Father. His life is so desperate for pleasure that he has no time or room for God.  He believes there is no truth beyond this room. No divine factor. Is he right? Is it okay to spend our days thumbing our noses at God and living it up? Paul says, "Absolutely not!"
According to Romans 1, we lose more than stained-glass windows when we dismiss God. We lose our standard, our purpose, and our worship. The apostle says "their thinking became useless. Their foolish minds were filled with darkness. They said they were wise, but they become fools."
From In the Grip of Grace

2 Samuel 20
Just then a good-for-nothing named Sheba son of Bicri the Benjaminite blew a blast on the ram’s horn trumpet, calling out,
We’ve got nothing to do with David,
    there’s no future for us with the son of Jesse!
Let’s get out of here, Israel—head for your tents!
2-3 So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stayed committed, sticking with their king all the way from the Jordan to Jerusalem. When David arrived home in Jerusalem, the king took the ten concubines he had left to watch the palace and placed them in seclusion, under guard. He provided for their needs but didn’t visit them. They were virtual prisoners until they died, widows as long as they lived.
4-10 The king ordered Amasa, “Muster the men of Judah for me in three days; then report in.” Amasa went to carry out his orders, but he was late reporting back. So David told Abishai, “Sheba son of Bicri is going to hurt us even worse than Absalom did. Take your master’s servants and hunt him down before he gets holed up in some fortress city where we can’t get to him.” So under Abishai’s command, all the best men—Joab’s men and the Kerethites and Pelethites—left Jerusalem to hunt down Sheba son of Bicri. They were near the boulder at Gibeon when Amasa came their way. Joab was wearing a tunic with a sheathed sword strapped on his waist, but the sword slipped out and fell to the ground. Joab greeted Amasa, “How are you, brother?” and took Amasa’s beard in his right hand as if to kiss him. Amasa didn’t notice the sword in Joab’s other hand. Joab stuck him in the belly and his guts spilled to the ground. A second blow wasn’t needed; he was dead. Then Joab and his brother Abishai continued to chase Sheba son of Bicri.
11-14 One of Joab’s soldiers took up his post over the body and called out, “Everyone who sides with Joab and supports David, follow Joab!” Amasa was lying in a pool of blood in the middle of the road; the man realized that the whole army was going to stop and take a look, so he pulled Amasa’s corpse off the road into the field and threw a blanket over him so it wouldn’t collect spectators. As soon as he’d gotten him off the road, the traffic flowed normally, following Joab in the chase after Sheba son of Bicri. Sheba passed through all the tribes of Israel as far as Abel Beth Maacah; all the Bicrites clustered and followed him into the city.
15 Joab’s army arrived and laid siege to Sheba in Abel Beth Maacah. They built a siege-ramp up against the city’s fortification. The plan was to knock down the wall.
16-17 But a shrewd woman called out from the city, “Listen, everybody! Please tell Joab to come close so I can talk to him.” When he had come, the woman said, “Are you Joab?”
He said, “I am.”
“Then,” she said, “listen to what I have to say.”
He said, “I’m listening.”
18-19 “There’s an old saying in these parts: ‘If it’s answers you want, come to Abel and get it straight.’ We’re a peaceful people here, and reliable. And here you are, trying to tear down one of Israel’s mother cities. Why would you want to mess with God’s legacy like that?”
20-21 Joab protested, “Believe me, you’ve got me all wrong. I’m not here to hurt anyone or destroy anything—not on your life! But a man from the hill country of Ephraim, Sheba son of Bicri by name, revolted against King David; hand him over, him only, and we’ll get out of here.”
The woman told Joab, “Sounds good. His head will be tossed to you from the wall.”
22 The woman presented her strategy to the whole city and they did it: They cut off the head of Sheba son of Bicri and tossed it down to Joab. He then blew a blast on the ram’s horn trumpet and the soldiers all went home. Joab returned to the king in Jerusalem.
23-26 Joab was again commander of the whole army of Israel. Benaiah son of Jehoiada was over the Kerethites and Pelethites; Adoniram over the work crews; Jehoshaphat son of Ahilud was clerk; Sheva was historian; Zadok and Abiathar were priests; Ira the Jairite was David’s chaplain.

Our Daily Bread reading and devotion
Sunday, September 04, 2022
Today's Scripture
2 Chronicles 34:29–31
The king acted immediately, assembling all the elders of Judah and Jerusalem, and then proceeding to The Temple of God bringing everyone in his train—priests and prophets and people ranging from the least to the greatest. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by his pillar and before God solemnly committed himself to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to confirm with his life the entire covenant, all that was written in the book.
Insight
Upon Solomon’s death, his son Rehoboam assumed the throne. But, due to some unwise decisions, he lost the northern tribes, and the kingdom was divided. The Northern Kingdom (Israel) was headquartered in its capital city of Samaria while the Southern Kingdom maintained the capital city of Jerusalem. Of the northern kings, none is described in the Old Testament as one who honored God. Instead, they consistently promoted the worship of false gods. In the Southern Kingdom, there were some good kings sprinkled among the bad kings whose choices mirrored those of their northern cousins. Among the good kings, Josiah was a true spiritual reformer. In part, those reforms were initiated to undo the false worship advanced by his grandfather, Manasseh, described this way in 2 Chronicles 33:9: “But Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.”
By: Bill Crowder
Rediscovered
He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord.

2 Chronicles 34:30
In 1970, a car executive visiting Denmark learned that a 1939 Buick Dual Cowl Phaeton was owned by a local resident. Since the car never actually went into production, it was a rare find—a one-of-kind vehicle. Delighted with the discovery, the executive bought the car and spent his time and money to have it restored. Currently, this unique car is featured in a world-renowned collection of classic vehicles.
Hidden treasures can take many forms, and in the book of 2 Chronicles we read about another discovery of a lost treasure. Eighteen years into his reign as king of Judah, Josiah began to repair the temple in Jerusalem. During the process, the priest Hilkiah found the “Book of the Law in the temple” (2 Chronicles 34:15). The Book of the Law, the first five books of the Old Testament, had likely been hidden away decades earlier to keep it safe from invading armies. Over time it had been simply forgotten.
When King Josiah was told about this discovery, he realized the importance of the find. Josiah called all the people together and read the entire Book of the Law so they could commit themselves to keep all that was written in it (vv. 30–31).
Still important for our lives today, we have the amazing blessing of access to all sixty-six books of the Bible, a treasure of infinite worth.
By:  Lisa M. Samra
Reflect & Pray
How did you come to know the Bible as a treasure? How have you grown in your understanding of its great worth?
Heavenly Father, help me to delight in the treasure of the Scriptures today.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 04, 2022
His!
They were Yours, You gave them to Me… —John 17:6
A missionary is someone in whom the Holy Spirit has brought about this realization: “You are not your own” (1 Corinthians 6:19). To say, “I am not my own,” is to have reached a high point in my spiritual stature. The true nature of that life in actual everyday confusion is evidenced by the deliberate giving up of myself to another Person through a sovereign decision, and that Person is Jesus Christ. The Holy Spirit interprets and explains the nature of Jesus to me to make me one with my Lord, not that I might simply become a trophy for His showcase. Our Lord never sent any of His disciples out on the basis of what He had done for them. It was not until after the resurrection, when the disciples had perceived through the power of the Holy Spirit who Jesus really was, that He said, “Go” (Matthew 28:19; also see Luke 24:49 and Acts 1:8).
“If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26). He was not saying that this person cannot be good and upright, but that he cannot be someone over whom Jesus can write the word Mine. Any one of the relationships our Lord mentions in this verse can compete with our relationship with Him. I may prefer to belong to my mother, or to my wife, or to myself, but if that is the case, then, Jesus said, “[You] cannot be My disciple.” This does not mean that I will not be saved, but it does mean that I cannot be entirely His.
Our Lord makes His disciple His very own possession, becoming responsible for him. “…you shall be witnesses to Me…” (Acts 1:8). The desire that comes into a disciple is not one of doing anything for Jesus, but of being a perfect delight to Him. The missionary’s secret is truly being able to say, “I am His, and He is accomplishing His work and His purposes through me.”
Be entirely His!
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
Bible in a Year: Psalms 143-145; 1 Corinthians 14:21-40

2 Samuel 19, Bible Reading and Daily Devotionals

 Max Lucado Daily: Holy Hostility
Many insist God loves us so much he cannot be angry at our evil. They don't understand that love is always angry at evil! Paul said in Romans 1:18, "God is against all the evil and wrong things people do."
This is a revelation to many who assume God is a harried high-school principal, too busy monitoring the planets to notice us. He is not. God says his anger is directed against any thing and any one who suppresses the knowledge of truth. God loves his children, and hates what destroys them. It simply means that he loves you and hates what you become when you turn from him.
Call it holy hostility! A righteous hatred of wrong. A divine disgust. The question isn't, "How dare a loving God be angry?" It's, "How could a loving God feel anything less?"
From In the Grip of Grace

2 Samuel 19
David’s Grief for Absalom
Joab was told that David was weeping and lamenting over Absalom. The day’s victory turned into a day of mourning as word passed through the army, “David is grieving over his son.” The army straggled back to the city that day demoralized, dragging their tails. And the king held his face in his hands and lamented loudly,
O my son Absalom,
Absalom my dear, dear son!
5-7 But in private Joab rebuked the king: “Now you’ve done it—knocked the wind out of your loyal servants who have just saved your life, to say nothing of the lives of your sons and daughters, wives and concubines. What is this—loving those who hate you and hating those who love you? Your actions give a clear message: officers and soldiers mean nothing to you. You know that if Absalom were alive right now, we’d all be dead—would that make you happy? Get hold of yourself; get out there and put some heart into your servants! I swear to God that if you don’t go to them they’ll desert; not a soldier will be left here by nightfall. And that will be the worst thing that has happened yet.”
8 So the king came out and took his place at the city gate. Soon everyone knew: “Oh, look! The king has come out to receive us.” And his whole army came and presented itself to the king. But the Israelites had fled the field of battle and gone home.
9-10 Meanwhile, the whole populace was now complaining to its leaders, “Wasn’t it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don’t you bring the king back?”
11-13 When David heard what was being said, he sent word to Zadok and Abiathar, the priests, “Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You’re my brothers! You’re my own flesh and blood! So why are you the last ones to bring the king back home?’ And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I’m making you the permanent commander of the army in place of Joab.’”
14 He captured the hearts of everyone in Judah. They were unanimous in sending for the king: “Come back, you and all your servants.”
15-18 So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul’s steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable.
18-20 Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, “Don’t think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don’t hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!”
21 Abishai son of Zeruiah interrupted, “Enough of this! Shouldn’t we kill him outright? Why, he cursed God’s anointed!”
22 But David said, “What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!”
23 Then the king turned to Shimei, “You’re not going to die.” And the king gave him his word.
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn’t combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, “And why didn’t you come with me, Mephibosheth?”
26-28 “My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”
29 “That’s enough,” said the king. “Say no more. Here’s my decision: You and Ziba divide the property between you.”
30 Mephibosheth said, “Oh, let him have it all! All I care about is that my master the king is home safe and sound!”
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.

Our Daily Bread reading and devotion
Saturday, September 03, 2022
Today's Scripture
Ruth 2:5–13
Boaz asked his young servant who was foreman over the farm hands, “Who is this young woman? Where did she come from?”
6–7  The foreman said, “Why, that’s the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. ‘Let me glean,’ she said, ‘and gather among the sheaves following after your harvesters.’ She’s been at it steady ever since, from early morning until now, without so much as a break.”
8–9  Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”
10  She dropped to her knees, then bowed her face to the ground. “How does this happen that you should pick me out and treat me so kindly—me, a foreigner?”
11–12  Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”
13  She said, “Oh sir, such grace, such kindness—I don’t deserve it. You’ve touched my heart, treated me like one of your own. And I don’t even belong here!”
Insight
The book of Ruth is set during the period of the judges (Ruth 1:1). But rather than a dark story of sin and judgment, we read an uplifting account of loving loyalty. While the books of Judges and Ruth are different in many ways, they share one similarity. Just as the book of Judges leads us to think about the kingship, so does Ruth—in this case King David specifically. As we read this account today, we understand that kingship in general and King David in particular would eventually take us to Jesus, David’s greater son (see Luke 20:41–44).
Adapted from Understanding the Bible: The History Books.
Rooted in Love
You left your father and mother and your homeland and came to live with a people you did not know before.

Ruth 2:11
I arrived at the cancer care center, where I’d be serving as my mom’s live-in caregiver, feeling alone and afraid. I’d left my family and support system more than 750 miles behind me. But before I could even touch my luggage, Frank, a man with a huge grin, offered to help. By the time we reached the sixth floor, I’d made plans to meet his wife, Lori, who cared for him during his treatments. The couple soon became like family as we leaned on God and each other. We laughed, vented, cried, and prayed together. Though we all felt displaced, our connection to God and each other kept us rooted in love as we supported one another.
When Ruth committed to caring for her mother-in-law, Naomi, she left the security of familiarity behind. Ruth “entered a field and began to glean behind the harvesters” (Ruth 2:3). The overseer told the landowner, Boaz, that Ruth “came into the field” and “remained” working “except for a short rest in the shelter” (v. 7). Ruth found a safe place with people willing to care for her as she cared for Naomi (vv. 8–9). And God provided for Ruth and Naomi though Boaz’s generosity (vv. 14–16).
Life’s circumstances can provide roads to unexpected places far beyond our comfort zones. As we remain connected to God and each other, He’ll keep us rooted in love as we support one another.
By:  Xochitl Dixon
Reflect & Pray
How has God comforted you when you felt alone? How has He used other people to support you through a community rooted in His love?
Loving Father, thank You for promising to be with me and for providing all I need. 
For further study, read What Is Real Love?

My Utmost for His Highest, by Oswald Chambers
Saturday, September 03, 2022
Pouring Out the Water of Satisfaction
He would not drink it, but poured it out to the Lord. —2 Samuel 23:16
What has been like “water from the well of Bethlehem” to you recently— love, friendship, or maybe some spiritual blessing (2 Samuel 23:16)? Have you taken whatever it may be, even at the risk of damaging your own soul, simply to satisfy yourself? If you have, then you cannot pour it out “to the Lord.” You can never set apart for God something that you desire for yourself to achieve your own satisfaction. If you try to satisfy yourself with a blessing from God, it will corrupt you. You must sacrifice it, pouring it out to God— something that your common sense says is an absurd waste.
How can I pour out “to the Lord” natural love and spiritual blessings? There is only one way— I must make a determination in my mind to do so. There are certain things other people do that could never be received by someone who does not know God, because it is humanly impossible to repay them. As soon as I realize that something is too wonderful for me, that I am not worthy to receive it, and that it is not meant for a human being at all, I must pour it out “to the Lord.” Then these very things that have come to me will be poured out as “rivers of living water” all around me (John 7:38). And until I pour these things out to God, they actually endanger those I love, as well as myself, because they will be turned into lust. Yes, we can be lustful in things that are not sordid and vile. Even love must be transformed by being poured out “to the Lord.”
If you have become bitter and sour, it is because when God gave you a blessing you hoarded it. Yet if you had poured it out to Him, you would have been the sweetest person on earth. If you are always keeping blessings to yourself and never learning to pour out anything “to the Lord,” other people will never have their vision of God expanded through you.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
Bible in a Year: Psalms 140-142; 1 Corinthians 14:1-20

John 5:1-24 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE HOLY SPIRIT COME WITH POWER - September 2, 2022
Jesus would not let his followers begin their ministries unless they knew the Holy Spirit. By this point the disciples had spent three years in training. They had seen the empty tomb, they had touched his resurrected body, they had spent forty days listening to the resurrected Christ teach about the kingdom. But they needed more. Jesus told them, “You shall receive power when the Holy Spirit has come upon you, and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8 NKJV).
The Holy Spirit comes with power. Power to make good choices, to keep promises, to silence the inner voices of fear and failure. Power to get busy about the right things in the right way. Power. This is what Jesus promised then, and this is what Jesus promises still.

John 5:1-24
Even on the Sabbath
 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
7 The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”
8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.
9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”
11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”
12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.
14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”
15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.
17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”
18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.
What the Father Does, the Son Does
19-20 So Jesus explained himself at length. “I’m telling you this straight. The Son can’t independently do a thing, only what he sees the Father doing. What the Father does, the Son does. The Father loves the Son and includes him in everything he is doing.
20-23 “But you haven’t seen the half of it yet, for in the same way that the Father raises the dead and creates life, so does the Son. The Son gives life to anyone he chooses. Neither he nor the Father shuts anyone out. The Father handed all authority to judge over to the Son so that the Son will be honored equally with the Father. Anyone who dishonors the Son, dishonors the Father, for it was the Father’s decision to put the Son in the place of honor.
24 “It’s urgent that you listen carefully to this: Anyone here who believes what I am saying right now and aligns himself with the Father, who has in fact put me in charge, has at this very moment the real, lasting life and is no longer condemned to be an outsider. This person has taken a giant step from the world of the dead to the world of the living.

Our Daily Bread reading and devotion
Friday, September 02, 2022
Today's Scripture
Luke 12:35–40
When the Master Shows Up
35–38  “Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He’ll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn’t matter what time of the night he arrives; they’re awake—and so blessed!
39–40  “You know that if the house owner had known what night the burglar was coming, he wouldn’t have stayed out late and left the place unlocked. So don’t you be slovenly and careless. Just when you don’t expect him, the Son of Man will show up.”
Insight
In Luke 12:35–40, Jesus used two illustrations from the ancient world to stress how crucial it is for His followers to be ready for His return. Verse 35 helps us to visualize what Christ taught in the first illustration: “Be dressed ready for service.” Servants expecting the return of their master needed to be clothed, alert, and ready to welcome him regardless of the time of his return (v. 38). The reward for readiness is quite surprising, for it’s a reversal of roles—the servants are pronounced “blessed” (makarios) (or “it will be good,” vv. 37–38). This is the same word Jesus used to describe His followers in the Beatitudes (Matthew 5:2–12; Luke 6:20–23). Houseowners are the focus of the second readiness illustration; they’re to be alert so thieves don’t break into their homes. The teaching for believers in Christ is clear: always be ready.
By: Arthur Jackson
Lighting Candles
Be dressed ready for service and keep your lamps burning.

Luke 12:35
It was noon, but the sun wasn’t visible. New England’s Dark Day began the morning of May 19, 1780, and lasted for hours. The cause of the surreal darkness was likely heavy clouds of smoke from massive wildfires in Canada, but many wondered if it might be judgment day.
The Connecticut governor’s council (senate) was in session, and when some considered adjourning because of the darkness, Abraham Davenport responded, “I am against adjournment. The day of judgment is either approaching, or it is not. If it is not, there is no cause for an adjournment; if it is, I choose to be found doing my duty. I wish therefore that candles may be brought.”
Davenport’s desire to be found faithfully performing the work God had given him to do on the day He returns is illustrative of Jesus’ words: “Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. It will be good for those servants whose master finds them watching when he comes” (Luke 12:35–37).
Day or night, it’s always good to serve our Savior. Even when darkness encroaches, His promises for all who look forward to Him will stand. Like candles in the darkness, may our “light shine before others, that they may see” (Matthew 5:16) and love and serve Him too.
By:  James Banks
Reflect & Pray
What would you do differently if you knew Jesus was coming tomorrow? How will you shine His light today?
Come soon, Jesus! I pray You’ll find me ready on that day, and that the way I live now will draw others to You. 
Learn more about walking daily in the Spirit.

My Utmost for His Highest, by Oswald Chambers
Friday, September 02, 2022
A Life of Pure and Holy Sacrifice
He who believes in Me…out of his heart will flow… —John 7:38
Jesus did not say, “He who believes in Me will realize all the blessings of the fullness of God,” but, in essence, “He who believes in Me will have everything he receives escape out of him.” Our Lord’s teaching was always anti-self-realization. His purpose is not the development of a person— His purpose is to make a person exactly like Himself, and the Son of God is characterized by self-expenditure. If we believe in Jesus, it is not what we gain but what He pours through us that really counts. God’s purpose is not simply to make us beautiful, plump grapes, but to make us grapes so that He may squeeze the sweetness out of us. Our spiritual life cannot be measured by success as the world measures it, but only by what God pours through us— and we cannot measure that at all.
When Mary of Bethany “broke the flask…of very costly oil…and poured it on [Jesus’] head,” it was an act for which no one else saw any special occasion; in fact, “…there were some who…said, ‘Why was this fragrant oil wasted?’ ” (Mark 14:3-4). But Jesus commended Mary for her extravagant act of devotion, and said, “…wherever this gospel is preached…what this woman has done will also be told as a memorial to her” (Mark 14:9). Our Lord is filled with overflowing joy whenever He sees any of us doing what Mary did— not being bound by a particular set of rules, but being totally surrendered to Him. God poured out the life of His Son “that the world through Him might be saved” (John 3:17). Are we prepared to pour out our lives for Him?
“He who believes in Me…out of his heart will flow rivers of living water”— and hundreds of other lives will be continually refreshed. Now is the time for us to break “the flask” of our lives, to stop seeking our own satisfaction, and to pour out our lives before Him. Our Lord is asking who of us will do it for Him?
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R
Bible in a Year: Psalms 137-139; 1 Corinthians 13

A Word with You, by Ron Hutchcraft
Friday, September 02, 2022
PRAYER - AND THE POWER YOU NEED - #9300
There was this violent thunderstorm, and about 18 hours followed without electricity. Fortunately, my wife was never without candles, so we had a nice candlelit dinner at home. I read the newspaper by flashlight. We easily survived without our television. We even played a board game by candlelight. Go figure! But there was no electric power in the house. Not after that huge lightning bolt found its target in our yard - the transformer that sets on a telephone pole not far from our house. My wife saw it, and apparently it was a pretty impressive hit. But there's no way you're going to have power when the transformer's down. I mean, that's what brings all that power in those wires down to where we can use it to like run our house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer - and The Power You Need."
It could be that the power's been out where you live - I mean, in your life. You're facing some issues that just can't seem to be resolved, that problem that's defying a solution, some mountains that aren't moving, that just aren't getting answered. Maybe there's an overload, and I mean, you're just overwhelmed right now. It could be that it's in your family, or at church, at work, in your personal life - there just doesn't seem to be anything powerful enough to meet the need, to handle the demands. Maybe the transformer's down.
For those of us who belong to Jesus Christ, there's this thing called prayer that brings all the power of God Himself down to where we can use it to change our everyday lives. Prayer is your spiritual transformer. And it's possible that it's gotten lost in the storm that you've been going through.
There's this vivid picture of both powerlessness and power in our word for today from the Word of God. In Mark 5, beginning in verse 24, the Bible says, "A large crowd followed and pressed around [Jesus]. And a woman was there who had been subject to bleeding for 12 years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better, she grew worse."
This woman had tried all the earth-solutions she could think of, but the need was just much too great for anyone on earth to be able to meet. She'd thrown money at the problem - nothing happened. She went to all the human experts - nothing happened. But as the Bible continues, it says, "when she heard about Jesus, she came up behind Him in the crowd and touched the cloak, because she thought, 'If I just touch His clothes, I'll be healed.' Immediately her bleeding stopped and she felt in her body that she was freed from her suffering." (Boy, that's great!)
Only one thing brought a solution: desperately lunging for Jesus, believing that His authority and His power were greater than her massive need. That's going to be the only place you're going to find a solution. By getting back to the one weapon that can prevail in your battle, coming in desperate faith to your all-powerful Lord, waging war with prayer. Maybe you've been scurrying around, trying everything to find a solution. But you've overlooked fervent, frequent, faith-filled praying. You don't need a planning meeting; you need a prayer meeting. You don't need a program; you need to pray. You don't need a fund-raising strategy or a new methodology or some human expert. Now, God might use that. But you need to pray like you've never prayed before, believing God for something so big, only God could do it!
You've been so overwhelmed with your situation that maybe you've neglected the only power source that can possibly change things - releasing the power of Almighty God through intense and intensive prayer. The storm isn't the reason you don't have the power you need. It's the transformer of prayer that brings God's power down to where you live, where your need is. So, get your "transformer" back on line. You'll have all the power you need!

2 Samuel 18, Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE HOLY WHO? - September 1, 2022
In Luke 24:49 (TLB) Jesus said, “And now I will send the Holy Spirit upon you, just as my Father promised.”
Who is the Holy Spirit? God as Father? We comprehend that image. God as Jesus, the Son? Well that idea is manageable as well. But God as Spirit? The word itself is mystical.
One day, I read the words Jesus used to describe the Holy Spirit: comforter and friend. I know that Person. That was three decades ago. I no longer think of the Holy Spirit as the Holy Who? I now call him our Heaven-Sent Helper. He is our champion, our advocate, our guide. He comforts and directs us. He indwells, transforms, sustains, and will someday deliver us into our heavenly home.
2 Samuel 18

David organized his forces. He appointed captains of thousands and captains of hundreds. Then David deployed his troops, a third under Joab, a third under Abishai son of Zeruiah, Joab’s brother, and a third under Ittai the Gittite.
The king then announced, “I’m marching with you.”
3 They said, “No, you mustn’t march with us. If we’re forced to retreat, the enemy won’t give it a second thought. And if half of us die, they won’t do so either. But you are worth ten thousand of us. It will be better for us if you stay in the city and help from there.”
4 “If you say so,” said the king. “I’ll do what you think is best.” And so he stood beside the city gate as the whole army marched out by hundreds and by thousands.
5 Then the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” The whole army heard what the king commanded the three captains regarding Absalom.
6-8 The army took the field to meet Israel. It turned out that the battle was joined in the Forest of Ephraim. The army of Israel was beaten badly there that day by David’s men, a terrific slaughter—twenty thousand men! There was dazed and confused fighting all over the place—the forest claimed more lives that day than the sword!
9-10 Absalom ran into David’s men, but was out in front of them riding his mule, when the mule ran under the branches of a huge oak tree. Absalom’s head was caught in the oak and he was left dangling between heaven and earth, the mule running right out from under him. A solitary soldier saw him and reported it to Joab, “I just saw Absalom hanging from an oak tree!”
11 Joab said to the man who told him, “If you saw him, why didn’t you kill him then and there? I’d have rewarded you with ten pieces of silver and a fancy belt.”
12-13 The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”
14-15 Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.
16-17 Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.
Meanwhile the whole army of Israel was in flight, each man making his own way home.
18 While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”
19-20 Ahimaaz, Zadok’s son, said, “Let me run to the king and bring him the good news that God has delivered him from his enemies.” But Joab said, “You’re not the one to deliver the good news today; some other day, maybe, but it’s not ‘good news’ today.” (This was because the king’s son was dead.)
21 Then Joab ordered a Cushite, “You go. Tell the king what you’ve seen.”
“Yes sir,” said the Cushite, and ran off.
22 Ahimaaz son of Zadok kept at it, begging Joab, “What does it matter? Let me run, too, following the Cushite.”
Joab said, “Why all this ‘Run, run’? You’ll get no thanks for it, I can tell you.”
23 “I don’t care; let me run.”
“Okay,” said Joab, “run.” So Ahimaaz ran, taking the lower valley road, and passed the Cushite.
24-25 David was sitting between the two gates. The sentry had gone up to the top of the gate on the wall and looked around. He saw a solitary runner. The sentry called down and told the king. The king said, “If he’s alone, it must be good news!”
25-26 As the runner came closer, the sentry saw another runner and called down to the gate, “Another runner all by himself.”
And the king said, “This also must be good news.”
27 Then the sentry said, “I can see the first man now; he runs like Ahimaaz son of Zadok.”
“He’s a good man,” said the king. “He’s bringing good news for sure.”
28 Then Ahimaaz called out and said to the king, “Peace!” Then he bowed deeply before the king, his face to the ground. “Blessed be your God; he has handed over the men who rebelled against my master the king.”
29 The king asked, “But is the young man Absalom all right?”
Ahimaaz said, “I saw a huge ruckus just as Joab was sending me off, but I don’t know what it was about.”
30 The king said, “Step aside and stand over there.” So he stepped aside.
31 Then the Cushite arrived and said, “Good news, my master and king! God has given victory today over all those who rebelled against you!”
32 “But,” said the king, “is the young man Absalom all right?”
And the Cushite replied, “Would that all of the enemies of my master the king and all who maliciously rose against you end up like that young man.”
33 The king was stunned. Heartbroken, he went up to the room over the gate and wept. As he wept he cried out,
O my son Absalom, my dear, dear son Absalom!
Why not me rather than you, my death and not yours,
O Absalom, my dear, dear son!

Our Daily Bread reading and devotion
Thursday, September 01, 2022
Today's Scripture
Hebrews 10:19–25
Don’t Throw It All Away
19–21  So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22–25  So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
Insight
While the author of the letter to the Hebrews is anonymous, we’re given solid ideas about its intended audience. As the title of the book suggests, the first readers were Hebrews—in particular, Jews who’d come to faith in Jesus and were then scattered abroad due to persecution. Their Jewish identity is, in part, seen in the author’s use of temple and sacrifice imagery related to Judaism—then showing how the law was ultimately fulfilled in Jesus. But in examining the text of the letter, many scholars are convinced that, in addition to the audience being Jewish believers in Christ, they also were wavering in their faith. The presence of some strident “warning” passages seems to support that contention. However, in a number of passages the writer invites his readers to join him in the journey of faith, repeatedly using the phrase “let us” to express that invitation (see Hebrews 4:1,11,14,16; 10:22–24; 12:1,28; 13:13,15).
By: Bill Crowder
When We Gather Together
Let us not neglect our meeting together, . . . but encourage one another.

Hebrews 10:25
Denmark is among the happiest countries in the world, according to the World Happiness Report. The Danes weather their lengthy, dark winters by gathering with friends to share a warm drink or a gracious meal. The word they use for the feelings associated with those moments is hygge (hoo-gah). Hygge helps them offset the impact of enjoying less sunlight than their counterparts at lower latitudes. By circling around a simple table with loved ones, their hearts are nourished.
The writer of Hebrews encourages gathering together as a community. He acknowledges that there will be difficult days—with challenges far more significant than the weather—requiring those who follow Christ to persevere in faith. Though Jesus has made certain our acceptance by God through our faith in the Savior, we may struggle against shame or doubt or real opposition. By gathering together, we have the privilege of encouraging one another. When we’re sharing company, we’re able to “spur one another on toward love and good deeds,” which bolsters our faith (Hebrews 10:24).
Gathering with friends doesn’t assure us of a ranking on a “happiness report.” It is, however, something the Bible offers as a means to bear us up in faith under the common frustrations of life. What a wonderful reason to seek out the community of a church or to open our homes—with an attitude of Danish simplicity—to nourish one another’s hearts!
By:  Kirsten Holmberg
Reflect & Pray
How has gathering together with others encouraged you? Who can you encourage with an open heart?
Thank You, God, that I can encourage other believers and be encouraged by them when we gather together.
For further study, read Understanding the Bible: The Letter to the Hebrews.

My Utmost for His Highest, by Oswald Chambers
Thursday, September 01, 2022
Destined To Be Holy
…it is written, "Be holy, for I am holy." —1 Peter 1:16
We must continually remind ourselves of the purpose of life. We are not destined to happiness, nor to health, but to holiness. Today we have far too many desires and interests, and our lives are being consumed and wasted by them. Many of them may be right, noble, and good, and may later be fulfilled, but in the meantime God must cause their importance to us to decrease. The only thing that truly matters is whether a person will accept the God who will make him holy. At all costs, a person must have the right relationship with God.
Do I believe I need to be holy? Do I believe that God can come into me and make me holy? If through your preaching you convince me that I am unholy, I then resent your preaching. The preaching of the gospel awakens an intense resentment because it is designed to reveal my unholiness, but it also awakens an intense yearning and desire within me. God has only one intended destiny for mankind— holiness. His only goal is to produce saints. God is not some eternal blessing-machine for people to use, and He did not come to save us out of pity— He came to save us because He created us to be holy. Atonement through the Cross of Christ means that God can put me back into perfect oneness with Himself through the death of Jesus Christ, without a trace of anything coming between us any longer.
Never tolerate, because of sympathy for yourself or for others, any practice that is not in keeping with a holy God. Holiness means absolute purity of your walk before God, the words coming from your mouth, and every thought in your mind— placing every detail of your life under the scrutiny of God Himself. Holiness is not simply what God gives me, but what God has given me that is being exhibited in my life.

WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L
Bible in a Year: Psalms 135-136; 1 Corinthians 12

A Word with You, by Ron Hutchcraft
Thursday, September 01, 2022
SATISFYING YOUR THIRSTY SOUL - #9299
It's a miracle my wife made it through college. Not because of her grades. I'm talking about because of finances. Halfway through, her parent's financial help suddenly stopped. It wasn't because they didn't want to help, they just didn't have it. See, they were running a small dairy farm at the time, and they needed a well desperately. So Dad sank most of his money into digging a well. The drought came. The well came up dry. You know what? Wells have a way of doing that don't they?
I'm Ron Hutchcraft and I want to have A Word With You today about "Satisfying Your Thirsty Soul."
Now, our word for today from the Word of God comes from John 4. It's a great story; I love this. You may recognize this as an account of Jesus' trip through Samaria where He met a Samaritan woman who had come to draw water from the well. She had a pretty sordid background; she'd been pretty busy with the men in town apparently, and she's got the reputation that goes with it.
Now Jesus says to her after offering her living water, "Everyone who drinks this water will be thirsty again." I can almost picture Him pointing to the well. "But whoever drinks the water that I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.'
The woman said to Him, "'Sir, give me this water so that I won't get thirsty and have to come here and draw water.' He told her, 'Go call your husband and come back.' 'Well, I have no husband' she replied. Jesus said to her, 'You're right when you say you have no husband. The fact is you've had five husbands, and the man you now have is not your husband.'"
This lady went to a well that day just to meet her need. She'd been doing that for a long time emotionally and spiritually as well as physically. I think emotionally her well was men. She kept trying to quench her incurable heart thirst with male attention. "Maybe this relationship will do it... maybe this will do it." She always needed one more, and that one more never did it apparently.
Jesus proposed something better. He said, "I want to give you an internal life source that will allow you to finally relax, and end your search, and have peace." See, we all have wells that we depend on for our emotional life. Maybe your well is people's applause and approval, or another career conquest, or buying things that make you feel secure. Or maybe it's really depending on one of your children, or your position, your money.
But there's a problem with wells. First of all, they dry up during droughts and they leave you adrift. Secondly, you always need another shot, you're always restless, you're never filled, always like that lady - thirsty again.
The Bible uses this wonderful word to describe the result of beginning a personal relationship with Jesus. In Colossians 2:10, it says that with Jesus you're "complete in Him." Not always having to look for something to fill me up, make me feel loved, make me feel important or satisfied. The reason only Jesus can do that is, according to the Bible, we are "created by Him and for Him" but we haven't lived for Him. We've lived pretty much for ourselves. Right? So we're chronically restless because there's this missing person in our life. The person we were made by and made for. It wasn't His choice that we're away from Him. No, it was His choice, though, to do whatever it took to bring us back. It took Him all the way to a cross to take my hell for my sin so I could be with Him forever.
And today, you know what? He may be knocking on the door of your heart, giving you this chance to finally be complete in Him. Just tell Him today, "Jesus, I'm Yours." Let me urge you to go to our website. There's a simple, non-religious explanation there of how you can be sure you belong to Him. Go to ANewStory.com.
Jesus wants to make you secure by putting your life source inside you. The key to peace, the end of roller coaster living, is to depend on the spring of water welling up inside of you. And that's the identity Christ can give you.
So, be sure you know who you are without your wells. They go dry. They're never enough. That's the trouble with wells.

2 Samuel 17, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS PRAYS FOR YOU - August 31, 2022
Have you ever had anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf. Jesus says to you what he said to the Apostle Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32 NKJV).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has, instead, chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable.

2 Samuel 17
Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”

Our Daily Bread reading and devotion
Wednesday, August 31, 2022
Today's Scripture
Ecclesiastes 1:12–18
I’ve Seen It All
12–14  Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
15  Life’s a corkscrew that can’t be straightened,
A minus that won’t add up.
16–17  I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
18  Much learning earns you much trouble.
The more you know, the more you hurt.
Insight
The book of Ecclesiastes is as strange as Proverbs is familiar. Author Ray Pritchard notes that “the ratio of regular readers of the Proverbs versus Ecclesiastes is probably 1000:1.” Though less popular, the significance of the book must not be missed. Ecclesiastes reads like somebody’s journal entries as the author (believed by many to have been Solomon), records his search for fulfillment, the results of his search, and some recommendations. The thesis statement of the book is given in verse 2: “Meaningless! Meaningless! . . . Utterly meaningless! Everything is meaningless.” How does one hold in tension the reality that our worldly existence is a gift from a loving God? While the point is highlighted over and over in the book that “all is vanity” (nkjv)—the fact that such a fragile life is best lived in the “fear of God” is also emphasized (see 12:13–14).
By: Arthur Jackson
When Knowledge Hurts
For with much wisdom comes much sorrow; the more knowledge, the more grief.

Ecclesiastes 1:18
Zach Elder and his friends pulled up to shore after a twenty-five-day rafting trip through the Grand Canyon. The man who came to retrieve their rafts told them about the COVID-19 virus. They thought he was joking. But as they left the canyon their phones pinged with their parents’ urgent messages. Zach and his friends were stunned. They wished they could return to the river and escape what they now knew.
In a fallen world, knowledge often brings pain. The wise Teacher of Ecclesiastes observed, “With much wisdom comes much sorrow; the more knowledge, the more grief” (1:18). Who hasn’t envied a child’s blissful ignorance? She doesn’t yet know about racism, violence, and cancer. Weren’t we happier before we grew up and discerned our own weaknesses and vices? Before we learned our family’s secrets—why our uncle drinks heavily or what caused our parents’ divorce?
The pain from knowledge can’t be wished away. Once we know, it’s no use pretending we don’t. But there’s a higher knowledge that empowers us to endure, even thrive. Jesus is the Word of God, the light that shines in our darkness (John 1:1–5). He “has become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). Your pain is your reason to run to Jesus. He knows you and cares for you.
By:  Mike Wittmer
Reflect & Pray
What’s something you wished you didn’t know? Tell Jesus about it. Then leave it with Him. Whenever it troubles you, take it to Jesus again.
Jesus, I don’t enjoy pain, but if it drives me to You, it’s worth it.
For further study, read Why? Seeing God in Our Pain.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 31, 2022

“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
    
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34

A Word with You, by Ron Hutchcraft
Wednesday, August 31, 2022
DOING SOMETHING ETERNAL WITH WHAT CANNOT LAST - #9298
Our friend, Mary Ann, was just driving down the road and her precocious five-year-old piped up from the back seat. It was one of those moments. He said, "Mommy, didn't you say that Jesus was building a beautiful home for us in heaven?" She assured him that's exactly what Jesus is doing. "Well, Mommy, we've got our house here, right? And then we've got the mountain house, right? That seems like too many houses. Shouldn't we give one of them away?" I'm not sure how you answer a question like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Doing Something Eternal With What Cannot Last."
That's the problem Jesus has with many of us. He's entrusted some of His assets to us. Everything we have is from Him of course. He expects that we'll be investing His assets in the interests of His kingdom. Unfortunately, His assets are frozen, and we froze them. Some of us have most of Christ's resources all tied up in our own kingdom. It's that kind of thing that caused God to ask in Malachi 3:8, "Will a man rob God?" Well, unfortunately, yes.
We're living in a turbulent, unpredictable, maybe even apocalyptic world. It's time to take the kind of inventory that five-year-old boy was suggesting, and see if we are hanging onto anything that Jesus wants to use in the work He died for.
The economics of Jesus are pretty much summed up in Matthew 6:19-21, our word for today from the Word of God. "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal." In other words, what the world calls "security" is all so "loseable." Then Jesus says, "But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal." In other words, what you give is all you'll really be able to keep. Then Jesus' sobering bottom line: "For where your treasure is, there your heart will be also." He didn't say your treasure will go where your heart is. He said your heart will go where your treasure is.
The great missionary leader, Hudson Taylor, really convicted me with his reflections on Jesus' coming back. Listen to what he said: "The effect of this blessed hope was a thoroughly practical one. It led me to look carefully through my little library to see if there were any books there that were not needed or likely to be of no further service, and to examine my small wardrobe to be quite sure that it contained nothing that I should be sorry to give an account of should the Master come at once. I have never gone through my house, from basement to attic, with this object in view, without receiving a great accession of spiritual joy and blessing."
"I believe," Hudson Taylor said, "we are all in danger of accumulating...things which would be useful to others, while not needed by ourselves and the retention of which entails loss of blessing. If the whole resources of the Church of God," he said, "were well utilized, how much more might be accomplished! How many poor might be fed and naked clothed, and to how many of those yet unreached the Gospel might be carried."
You know, I think it's time for all of us to take a walk through our stuff and through our bank accounts and look at it all through heaven's eyes. He gave it to us to give away, and something's very wrong when His work has such deficits while some of us have surpluses.
There's nothing more exciting than releasing what you have to help finish the work that Jesus came to do. There's nothing more unsettling than to imagine Jesus returning, looking at all you have, and asking this question, "What are you doing sitting on all of that?"

2 Samuel 16, Bible Reading and Daily Devotionals

Max Lucado Daily: SO HEAVENLY, SO HUMAN - August 30, 2022
Jesus was undiluted deity. No wonder no one argued when he declared, “All authority in heaven and on earth has been given to me” (Matthew 28:18). He has authority over everything, and he has it forever. Yet in spite of this lofty position, Jesus was willing, for a time, to forgo the privileges of divinity and enter humanity.
Are you troubled in spirit? He was too (John 12:27). Are you so anxious you could die? He was too (Matthew 26:38). Are you overwhelmed with grief? He was too (John 11:35). So human he could touch people, so mighty he could heal people. So heavenly he spoke with authority, so human he could blend in unnoticed for thirty years. So mighty he could change history and be unforgotten for two thousand years. Because Jesus was human, he understands you.
And because God’s promises are unbreakable our hope is unshakable!

2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5-8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11-12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18-19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21-22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.

Our Daily Bread reading and devotion
Tuesday, August 30, 2022
Today's Scripture Matthew 5:13–16
Salt and Light
13  “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.
14–16  “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.
Insight
Ponder for a moment the connection between being the salt and light in Matthew 5:13–16 and the Beatitudes in the previous section (vv. 3–12). In the Beatitudes, Jesus lists many of the characteristics that describe people who’ll benefit under the kingdom of heaven—the poor in spirit, the meek, the merciful, the peacemakers, and so on. Immediately following these descriptions, Jesus speaks the words of today’s passage. So who is the salt of the earth and the light of the world? Taking these two sections together, we see that those who are salt and light are characterized by the attributes listed in the Beatitudes. Our good deeds—humility, meekness, showing mercy, righteousness, having a pure heart, peacemaking—are to be on display to those watching (vv. 3–10). These are the actions that point people to our good Father in heaven.
By: J.R. Hudberg
Leave the Light On
You are the light of the world. A town built on a hill cannot be hidden.

Matthew 5:14
A hotel chain’s commercial featured one little building standing amidst a dark night. Nothing else was around. The only light in the scene came from a small lamp near the door on the porch of the building. The bulb cast enough illumination for a visitor to walk up the steps and enter the building. The commercial ended with the phrase, “We’ll leave the light on for you.”
 A porch light is akin to a welcome sign, reminding weary travelers that there’s a comfortable place still open where they can stop and rest. The light invites those passing by to come on in and escape from the dark, weary journey.
Jesus says the lives of those who believe in Him should resemble that of a welcoming light. He told His followers, “You are the light of the world. A town built on a hill cannot be hidden” (Matthew 5:14). As believers, we’re to illuminate a dark world.
As He directs and empowers us, “[others] may see [our] good deeds and glorify [our] Father in heaven” (v. 16). And as we leave our lights on, they will feel welcomed to come to us to learn more about the one true Light of the World—Jesus (John 8:12).  In a weary and dark world, His light always remains on.
Have you left your light on? As Jesus shines through you today, others may see and begin radiating His light too.
By:  Katara Patton

Reflect & Pray
In what ways can you shine your light for Jesus today? What can prevent you from shining for Him?
Jesus, help me to shine brightly so that others may be drawn to You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 30, 2022
Usefulness or Relationship?
Do not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven. —Luke 10:20
Jesus Christ is saying here, “Don’t rejoice in your successful service for Me, but rejoice because of your right relationship with Me.” The trap you may fall into in Christian work is to rejoice in successful service— rejoicing in the fact that God has used you. Yet you will never be able to measure fully what God will do through you if you do not have a right-standing relationship with Jesus Christ. If you keep your relationship right with Him, then regardless of your circumstances or whoever you encounter each day, He will continue to pour “rivers of living water” through you (John 7:38). And it is actually by His mercy that He does not let you know it. Once you have the right relationship with God through salvation and sanctification, remember that whatever your circumstances may be, you have been placed in them by God. And God uses the reaction of your life to your circumstances to fulfill His purpose, as long as you continue to “walk in the light as He is in the light” (1 John 1:7).
Our tendency today is to put the emphasis on service. Beware of the people who make their request for help on the basis of someone’s usefulness. If you make usefulness the test, then Jesus Christ was the greatest failure who ever lived. For the saint, direction and guidance come from God Himself, not some measure of that saint’s usefulness. It is the work that God does through us that counts, not what we do for Him. All that our Lord gives His attention to in a person’s life is that person’s relationship with God— something of great value to His Father. Jesus is “bringing many sons to glory…” (Hebrews 2:10).
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L
Bible in a Year: Psalms 129-131; 1 Corinthians 11:1-16

A Word with You, by Ron Hutchcraft
Tuesday, August 30, 2022
THAT MAGNIFICENT MAGNET - #9297
Some kids aren't even sure what their school bus driver looks like. They're still asleep when he picks them up in the morning. But every child who's ridden in that yellow "limo" knows that the "chauffeurs" come in all kinds of flavors.
You've got the kind bus driver who greets everyone by name, the grumpy ones who seem to want to be somewhere else, the wisecrackers, the happy road warriors, and then there was Chuck Poland, who really loved his Midland City, Alabama passengers - to death.
But when a man with a gun boarded his bus and demanded to take some children with him, Chuck Poland stopped him. One student reported that the intruder kept saying, "I'll kill y'all." No children died, and all but one got out safely. Chuck Poland didn't however. He died there with four bullets bringing him down. As America prayed for the safe return of the one child being held hostage, the story of one caring man's heroism touched us all.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Magnificent Magnet."
Back at Super Bowl time, which preceded this incident, there had been a lot of talk of "heroes" in the game. But the real hero was a man who drove a school bus that week. His daughter said that he always considered his young passengers as "his kids." Yes, he did. He put himself between them and the danger.
Honestly, I couldn't watch that story back then without two things happening. My heart was moved, and I thought about Jesus. So did people at the man's funeral. One fellow bus driver said, "What Chuck did was the same thing Jesus Christ did. He laid down his life to defend those school children." Those words are right out of the Bible, and they're our word for today from the Word of God, 1 John 4:16 - "This is how we know what love is: Jesus Christ laid down His life for us."
What gets me here is those words "laid down." Jesus actually said, "I lay down My life; no one takes it from Me" (John 10:17-18). How could anyone take the life of the all-powerful Son of God? He made the tree He died on. He created the men who nailed Him there. He let them beat His back bloody. He let them jam the thorns into His scalp. He let them drive spikes through His hands and feet.
But more than any Hollywood portrayal of His crucifixion could ever show, He endured a soul torment no one ever has, because He had poured out on Him all the hell of all the sin of all mankind. From His shredded soul, He cried out, "My God, my God, why have You forsaken Me?"
And some of those sins He died to pay for were mine. Some of them were yours. Nobody ever loved me - nobody ever could love me - like that. The burden of my sin was forever lifted the day I said, "Jesus, I'm Yours." It was said of that Alabama bus driver, "You died knowing you kept everyone safe." I think that's the word I feel - safe. Because Jesus stood between me and the "bullets" of the judgment I deserved for my sin. Jesus died. I'm safe. I'm speechless. It's no wonder that the only thing God's going to want to know when you stand before Him is, "What did you do with My Son?"
The only life-saving choice is to put all your trust, pin all your hopes on the Man who died for your sins so you do not have to. If you've never done that, I invite you right where you are to say, "Jesus, I'm yours." You might be ready to receive the pardon and the life that Jesus died to give you.
You can find out how to do that. Just go to our website, and I hope you'll go there today. It's ANewStory.com. I pray you'll do that, because it's time to get this settled and go to sleep tonight knowing you are forgiven.