Proverbs 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Just Call Him Jesus

God's plan for humanity…it was crafted in the halls of heaven and carried out on the plains of earth. Only holiness could have imagined it. Only divinity could have enacted it. Only righteousness could have endured it.

When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. The feet upon which the women wept were calloused and dusty. And his tears-oh, don't miss His tears. They came from a heart as broken as yours or mine has ever been.

So people came to him! Not one person was reluctant to approach him for fear of being rejected. Remember that the next time you find yourself amazed at your own failures! Or the next time you hear a lifeless liturgy. Remember. It's man who creates the distance. It's Jesus who builds the bridge!

From In the Manger

Proverbs 1

Wise Sayings of Solomon

A Manual for Living

These are the wise sayings of Solomon,

    David’s son, Israel’s king—

Written down so we’ll know how to live well and right,

    to understand what life means and where it’s going;

A manual for living,

    for learning what’s right and just and fair;

To teach the inexperienced the ropes

    and give our young people a grasp on reality.

There’s something here also for seasoned men and women,

    still a thing or two for the experienced to learn—

Fresh wisdom to probe and penetrate,

    the rhymes and reasons of wise men and women.

Start with God

7 Start with God—the first step in learning is bowing down to God;

    only fools thumb their noses at such wisdom and learning.

8-19 Pay close attention, friend, to what your father tells you;

    never forget what you learned at your mother’s knee.

Wear their counsel like a winning crown,

    like rings on your fingers.

Dear friend, if bad companions tempt you,

    don’t go along with them.

If they say—“Let’s go out and raise some hell.

    Let’s beat up some old man, mug some old woman.

Let’s pick them clean

    and get them ready for their funerals.

We’ll load up on top-quality loot.

    We’ll haul it home by the truckload.

Join us for the time of your life!

    With us, it’s share and share alike!”—

Oh, friend, don’t give them a second look;

    don’t listen to them for a minute.

They’re racing to a very bad end,

    hurrying to ruin everything they lay hands on.

Nobody robs a bank

    with everyone watching,

Yet that’s what these people are doing—

    they’re doing themselves in.

When you grab all you can get, that’s what happens:

    the more you get, the less you are.

Lady Wisdom

20-21 Lady Wisdom goes out in the street and shouts.

    At the town center she makes her speech.

In the middle of the traffic she takes her stand.

    At the busiest corner she calls out:

22-24 “Simpletons! How long will you wallow in ignorance?

    Cynics! How long will you feed your cynicism?

Idiots! How long will you refuse to learn?

    About face! I can revise your life.

Look, I’m ready to pour out my spirit on you;

    I’m ready to tell you all I know.

As it is, I’ve called, but you’ve turned a deaf ear;

    I’ve reached out to you, but you’ve ignored me.

25-28 “Since you laugh at my counsel

    and make a joke of my advice,

How can I take you seriously?

    I’ll turn the tables and joke about your troubles!

What if the roof falls in,

    and your whole life goes to pieces?

What if catastrophe strikes and there’s nothing

    to show for your life but rubble and ashes?

You’ll need me then. You’ll call for me, but don’t expect an answer.

    No matter how hard you look, you won’t find me.

29-33 “Because you hated Knowledge

    and had nothing to do with the Fear-of-God,

Because you wouldn’t take my advice

    and brushed aside all my offers to train you,

Well, you’ve made your bed—now lie in it;

    you wanted your own way—now, how do you like it?

Don’t you see what happens, you simpletons, you idiots?

    Carelessness kills; complacency is murder.

First pay attention to me, and then relax.

    Now you can take it easy—you’re in good hands.”

Our Daily Bread reading and devotion

Saturday, December 03, 2022

Today's Scripture

Exodus 3:4–10

 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”

He said, “Yes? I’m right here!”

5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”

6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, afraid to look at God.

7-8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9-10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”

Insight

Why did God ask Moses to remove his sandals? (Exodus 3:5). More than forty years later, the angel of the Lord would repeat this command to Moses’ successor, Joshua (Joshua 5:15). In Joshua 6:2, we learn that this “angel” is the Lord Himself. It wasn’t the ground itself that was holy, but rather God’s presence that made it so. Theologians also postulate that the sandals, which are in constant contact with the literal ground, symbolize all that’s earthly. Footwear is considered as profane and common, in stark contrast to the holiness of God. This brings new meaning to the significance of Jesus washing His disciples’ feet in the upper room (John 13:2–17). Additionally, the removal of footwear was used in Old Testament times as a sign of sealing a covenant (see Ruth 4:7–8). By: Tim Gustafson

Christmas Light

I have indeed seen the misery of my people in Egypt. . . . So I have come down to rescue them.

Exodus 3:7–8

To my eyes, the Christmas tree looked to be ablaze in fire! Not because of artificial strings of lights but from real fire. Our family was invited to a friend’s altdeutsche Tradition, or the “old German way,” a celebration featuring delicious traditional desserts and a tree with real, lit candles. (For safety, the freshly cut tree was lit one night only.)

As I watched the tree appear to burn, I thought of Moses’ encounter with God in the burning bush. While tending sheep in the wilderness, Moses was surprised by a flaming bush that was somehow not consumed by the flames. As he approached the bush to investigate, God called to him. The message from the burning bush was not one of judgment but of rescue for the people of Israel. God had seen the plight and misery of His people who were enslaved in Egypt and had “come down to rescue them” (Exodus 3:8).

While God rescued the Israelites from the Egyptians, all of humanity still needed rescue—not just from physical suffering but also from the effects that evil and death brought into our world. Hundreds of years later, God responded by sending down the Light, His Son, Jesus (John 1:9–10), sent not “to condemn the world, but to save the world through him” (3:17).

By:  Lisa M. Samra

Reflect & Pray

How can you celebrate God’s provision of rescue through Jesus? What other traditions point you to Him?

Heavenly Father, thank You for sending Jesus, the Light of the world.

For further study, read Mystery of the Manger: Exploring the Whole Story of Christmas.

My Utmost for His Highest, by Oswald Chambers

Saturday, December 03, 2022

“Not by Might nor by Power”

My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Ezekiel 45-46; 1 John 2

1 Kings 4, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PLACES HE WENT - December 2, 2022

The God of the Universe was born into the poverty of a peasant and spent his first night in the cow’s feed trough. He left the glory of heaven and moved into our neighborhood. Who could have imagined he would do such a thing?

What a world he left. Our classiest mansion would be a tree trunk to him. God became a one-celled embryo and entered the womb of Mary. He became like us.

Just look at the places he was willing to go: feed troughs, carpentry shops, badlands, and cemeteries. The places he went to reach us show how far he will go to touch us. He loves to be with the ones he loves!

1 Kings 4

King Solomon was off to a good start ruling Israel.

These were the leaders in his government:

2-6 Azariah son of Zadok—the priest;

Elihoreph and Ahijah, sons of Shisha—secretaries;

Jehoshaphat son of Ahilud—historian;

Benaiah son of Jehoiada—commander of the army;

Zadok and Abiathar—priests;

Azariah son of Nathan—in charge of the regional managers;

Zabud son of Nathan—priest and friend to the king;

Ahishar—manager of the palace;

Adoniram son of Abda—manager of the slave labor.

7-19 Solomon had twelve regional managers distributed throughout Israel. They were responsible for supplying provisions for the king and his administration. Each was in charge of bringing supplies for one month of the year. These are the names:

Ben-Hur in the Ephraim hills;

Ben-Deker in Makaz, Shaalbim, Beth Shemesh, and Elon Bethhanan;

Ben-Hesed in Arubboth—this included Socoh and all of Hepher;

Ben-Abinadab in Naphoth Dor (he was married to Solomon’s daughter Taphath);

Baana son of Ahilud in Taanach and Megiddo, all of Beth Shan next to Zarethan below Jezreel, and from Beth Shan to Abel Meholah over to Jokmeam;

Ben-Geber in Ramoth Gilead—this included the villages of Jair son of Manasseh in Gilead and the region of Argob in Bashan with its sixty large walled cities with bronze-studded gates;

Ahinadab son of Iddo in Mahanaim;

Ahimaaz in Naphtali (he was married to Solomon’s daughter Basemath);

Baana son of Hushai in Asher and Aloth;

Jehoshaphat son of Paruah in Issachar;

Shimei son of Ela in Benjamin;

Geber son of Uri in Gilead—this was the country of Sihon king of the Amorites and also of Og king of Bashan; he managed the whole district by himself.

Solomon’s Prosperity

20-21 Judah and Israel were densely populated—like sand on an ocean beach! All their needs were met; they ate and drank and were happy. Solomon was sovereign over all the kingdoms from the River Euphrates in the east to the country of the Philistines in the west, all the way to the border of Egypt. They brought tribute and were vassals of Solomon all his life.

22-23 One day’s food supply for Solomon’s household was:

185 bushels of fine flour

375 bushels of meal

10 grain-fed cattle

20 range cattle

100 sheep

and miscellaneous deer, gazelles, roebucks, and choice fowl.

24-25 Solomon was sovereign over everything, countries and kings, west of the River Euphrates from Tiphsah to Gaza. Peace reigned everywhere. Throughout Solomon’s life, everyone in Israel and Judah lived safe and sound, all of them from Dan in the north to Beersheba in the south—content with what they had.

26-28 Solomon had forty thousand stalls for chariot horses and twelve thousand horsemen. The district managers, each according to his assigned month, delivered food supplies for King Solomon and all who sat at the king’s table; there was always plenty. They also brought to the designated place their assigned quota of barley and straw for the horses.

29-34 God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn’t handle. Solomon’s wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt. He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations. He created 3,000 proverbs; his songs added up to 1,005. He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall. He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.

Our Daily Bread reading and devotion

Friday, December 02, 2022

Today's Scripture

1 Timothy 4:12–16

Get the word out. Teach all these things. And don’t let anyone put you down because you’re young. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching. And that special gift of ministry you were given when the leaders of the church laid hands on you and prayed—keep that dusted off and in use.

15-16 Cultivate these things. Immerse yourself in them. The people will all see you mature right before their eyes! Keep a firm grasp on both your character and your teaching. Don’t be diverted. Just keep at it. Both you and those who hear you will experience salvation.

Insight

Timothy was a protégé of the apostle Paul (1 Timothy 1:2). As one of his most trusted associates, Paul affectionately called him “my son whom I love, who is faithful in the Lord” (1 Corinthians 4:17). On many occasions, Paul sent Timothy to several churches as his personal representative (Acts 19:22; 1 Corinthians 4:17; 16:10–11; Philippians 2:19–23; 1 Thessalonians 3:2–6). He’d left Timothy in Ephesus, the richest commercial city in Asia Minor, to deal with the various problems in the cosmopolitan church, including confronting false teachers (1 Timothy 1:3–7) and disorderly worship (2:8–15), appointing elders and deacons, and challenging materialism and greed (3:1–13). Here in 1 Timothy 4, Paul encourages Timothy to live an exemplary life and to grow and excel in his teaching ministry (vv. 15–16). Timothy is to lead by being “an example for the believers” (v. 12). By: K. T. Sim

Who You Are

Set an example for the believers in speech, in conduct, in love, in faith and in purity. 1 Timothy 4:12

In 2011, after a decade of childlessness, my wife and I chose to start afresh in a new country. Exciting as the move was, it required my leaving a broadcast career, which I missed. Feeling lost, I asked my friend Liam for advice.

“I don’t know what my calling is anymore,” I told Liam dejectedly.

“You’re not broadcasting here?” he asked. I said I wasn’t.

“And how is your marriage?”

Surprised at his change of topic, I told Liam that Merryn and I were doing well. We’d faced heartbreak together but emerged closer through the ordeal.

“Commitment is the core of the gospel,” he said, smiling. “Oh, how the world needs to see committed marriages like yours! You may not realize the impact you’re having already, beyond what you do, simply by being who you are.”

When a difficult work situation left Timothy dejected, the apostle Paul didn’t give him career goals. Instead, he encouraged Timothy to live a godly life, setting an example through his speech, conduct, love, faith, and purity (1 Timothy 4:12–13, 15). He would best impact others by living faithfully.

It’s easy to value our lives based on our career success when what matters most is our character. I had forgotten that. But a word of truth, a gracious act, even a committed marriage can bring great change—because through them something of God’s own goodness touches the world. By:  Sheridan Voysey

Reflect & Pray

Who has touched your life and what qualities did they have? How can you set an example of faithfulness today?

Dear God, help me to remember that the work I do isn’t as important as the person I become. Please make me more like You.

Discover more about who you are in Christ.

My Utmost for His Highest, by Oswald Chambers

Friday, December 02, 2022

Christian Perfection

Not that I have already attained, or am already perfect… —Philippians 3:12

It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption

Bible in a Year: Ezekiel 42-44; 1 John 1

A Word with You, by Ron Hutchcraft

Friday, December 02, 2022

WAITING TOO LONG TO SETTLE ETERNITY - #9365

My friend, Gary, was flying with a friend in a World War II vintage airplane. In fact, this man was a former WWII pilot. And my friend, Gary, was full of questions. He said, "What's this dial for?" And, "What does that light do?" And, "What's this stick do?" Well, fortunately he didn't grab for the stick when he was asking. And then Gary said, "Now, what's this red mark on the fuel gauge?" The pilot said, "Well, when we reached the point back in WWII days in which there was only enough fuel to get back, but the mission wasn't completed, we had a decision to make. And at that mark, we had to decide, shall we turn back or shall we go on? And then pretty soberly, and like he was bringing up some memories, the pilot said, "That mark is called 'the point of no return'." Believe it or not, you could be at that point right now and not even know it.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Waiting Too Long to Settle Eternity."

Now, our word for today from the Word of God comes from John 12. I'll be reading at verse 37, and then verse 39. Jesus is entering His last week of His ministry before His crucifixion. And here's what it says, "Even after Jesus had done all these miraculous signs in their presence, they still would not believe in Him." One verse later it says, "For this reason, they could not believe." Now, as far as I'm concerned, those are some of the most chilling words in the New Testament. "They would not believe..." You caught that? And then what does it say? "Because of this, they could not believe."

Spiritually speaking, they had passed that red mark. They had passed the point of no return, and they didn't even know they had. Why? Well, in Genesis 6, back in the early days of the human race, verse 3, God says, "My spirit will not always strive with man." In other words, I won't keep after you indefinitely, and you can't come to the Lord unless His Spirit is after you.

Isaiah 55:6 cautions us to, "Seek the Lord while He may be found" implying that He won't always be able to be found. See, you have to come to God when He's ready…when He's drawing you; not when you're ready. And every time you've heard God's voice and maybe just sat there, another layer has crusted over your heart in the hardening of the heart process. There literally comes a time when you cannot respond to the Lord any more. "They could not believe." And the people in the greatest danger are the people, maybe like you, who have heard the message over and over again.

Could it be you've been around the voice of Jesus many times, but you've never really given you to Him? Oh, you may know the verse. You may know the songs. You may even be holding some position in His service, but you don't belong to Him. I don't know how much longer God's Spirit will say to you, "Come to Jesus." But if you can still feel that tug today, there's still some time. There's still some life inside. There's still an opportunity. You still can believe.

Is that stirring there? Is that tug there? Even as you hear the words, "Come to Jesus." Well then, it's not too late today. Tomorrow might be. It's an awful thing to go into eternity with your sins unforgiven. You can say "no" once too often.

If you're not absolutely sure you've committed yourself to Jesus, would you do it today? Right where you are, say, "Jesus, I'm done running my life. I believe that some of those sins you were dying for were mine. I believe You're alive today, and I'm putting all my trust in You. For all I know about You, I've missed giving me to You. But today, Jesus, I'm putting all my trust and all my hope in You to be my rescuer from my sin. Beginning today, I'm yours."

We kind of set up our website for a moment like this, where you want to be sure you belong to Jesus. And if you do, well, I'd encourage you to go check out our site. A lot of people have, and I think you'll find there some help and some encouragement in being sure you belong to Him. The website - ANewStory.com.

And, you know, if today you could make this the day when you give yourself consciously to the man who gave His life for you, you will never pass the point of no return.

1 Kings 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GET ON YOUR KNEES - December 1, 2022

A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however – you have to stoop. The door is so low you can’t enter standing up.

The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees. So at the birth of Jesus, while the theologians were sleeping and the elite were dreaming and the successful were snoring, the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus.

1 Kings 3

Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense.

4-5 The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.”

6 Solomon said, “You were extravagantly generous in love with David my father, and he lived faithfully in your presence, his relationships were just and his heart right. And you have persisted in this great and generous love by giving him—and this very day!—a son to sit on his throne.

7-8 “And now here I am: God, my God, you have made me, your servant, ruler of the kingdom in place of David my father. I’m too young for this, a mere child! I don’t know the ropes, hardly know the ‘ins’ and ‘outs’ of this job. And here I am, set down in the middle of the people you’ve chosen, a great people—far too many to ever count.

9 “Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?”

10-14 God, the Master, was delighted with Solomon’s response. And God said to him, “Because you have asked for this and haven’t grasped after a long life, or riches, or the doom of your enemies, but you have asked for the ability to lead and govern well, I’ll give you what you’ve asked for—I’m giving you a wise and mature heart. There’s never been one like you before; and there’ll be no one after. As a bonus, I’m giving you both the wealth and glory you didn’t ask for—there’s not a king anywhere who will come up to your mark. And if you stay on course, keeping your eye on the life-map and the God-signs as your father David did, I’ll also give you a long life.”

15 Solomon woke up—what a dream! He returned to Jerusalem, took his place before the Chest of the Covenant of God, and worshiped by sacrificing Whole-Burnt-Offerings and Peace-Offerings. Then he laid out a banquet for everyone in his service.

16-21 The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”

22 “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.”

The first woman countered, “No! Your son’s the dead one; mine’s the living one.”

They went back and forth this way in front of the king.

23 The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’”

24 After a moment the king said, “Bring me a sword.” They brought the sword to the king.

25 Then he said, “Cut the living baby in two—give half to one and half to the other.”

26 The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!”

But the other one said, “If I can’t have him, you can’t have him—cut away!”

27 The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.”

28 The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.

Our Daily Bread reading and devotion

Thursday, December 01, 2022

Today's Scripture

Hebrews 3:7–19

The Centerpiece of All We Believe

 So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.

6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,

Today, please listen;

    don’t turn a deaf ear as in “the bitter uprising,”

    that time of wilderness testing!

Even though they watched me at work for forty years,

    your ancestors refused to let me do it my way;

    over and over they tried my patience.

And I was provoked, oh, so provoked!

    I said, “They’ll never keep their minds on God;

    they refuse to walk down my road.”

Exasperated, I vowed,

    “They’ll never get where they’re going,

    never be able to sit down and rest.”

12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as God’s still calling it Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.

These words keep ringing in our ears:

Today, please listen;

    don’t turn a deaf ear as in the bitter uprising.

15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.

Insight

Because of severe persecution, Jewish believers in Jesus were pressured to revert to Judaism (Hebrews 10:32–39). To encourage them to persevere in their faith, the writer of Hebrews told them to fix their thoughts on Jesus as their supreme example (3:1–6; 12:2–3) instead of their unfaithful ancestors who missed the blessing of entering the promised land (3:7–11). With an emphasis on “today” (vv. 7, 13, 15), he urged them to obey God daily and help each other every day, so they wouldn’t develop an “unbelieving heart that turns away from the living God” (v. 12) and thus forfeit the blessings of salvation (v. 18). By: K. T. Sim

Mutual Encouragement

Encourage one another daily, as long as it is called “Today.” Hebrews 3:13

After another week of being beaten down by more medical setbacks, I slumped onto the sofa. I didn’t want to think about anything. I didn’t want to talk to anybody. I couldn’t even pray. Discouragement and doubt weighed me down as I turned on the television. I began watching a commercial showing a little girl talking to her younger brother. “You’re a champion,” she said. As she continued affirming him, his grin grew. So did mine.

God’s people have always struggled with discouragement and doubt. Quoting Psalm 95, which affirms that God’s voice can be heard through the Holy Spirit, the writer of Hebrews warned believers in Jesus to avoid the mistakes made by the Israelites while wandering in the wilderness (Hebrews 3:7–11). “See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God,” he wrote. “But encourage one another daily” (vv. 12–13).

With our lifeline of hope secured in Christ, we can experience the power-packed fuel we need to persevere: mutual encouragement within the fellowship of believers (v. 13). When one believer doubts, other believers can offer affirmation and accountability. As God strengthens us, His people, we can offer the power of mutual encouragement to one another. By:  Xochitl Dixon

Reflect & Pray

How has God used the affirming words of someone in your life to comfort and encourage you during a difficult time? How can you encourage others with your words today?

Loving God, help me live for You and lift others up in love with my words and actions.

For further study, read That Skill: How Words Invite Others into Freedom.

My Utmost for His Highest, by Oswald Chambers

Thursday, December 01, 2022

The Law and the Gospel

Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Ezekiel 40-41; 2 Peter 3

A Word with You, by Ron Hutchcraft

Thursday, December 01, 2022

BREAKING THE CYCLE OF PAIN - #9364

Okay, fill in the blank. Dog collars are for _________. Right! Dogs. Well, of course, there was one case, it was a not-so-bright nephew. My friend's nephew decided it would be fun to put his dog collar on around his own neck. Well, it wasn't just any dog collar; it was the kind that gives the dog a little shock when he's barking too loud. Doesn't sound like something they should be selling, but they didn't let me vote on that. Anyway, this guy owned one. You want to guess the rest? Yeah, well without thinking, he yelled something to someone across the yard, which triggered a shocking reaction from the collar, which made the young man, of course, scream in pain, which gave him another shock, which caused him to shout "Ow!" again. Which caused… You got the idea.

I'm Ron Hutchcraft. Let's move on, and I want to have A Word With You today about "Breaking the Cycle of Pain."

A bad choice. Pain as a result. Doing something because you're hurting, and causing even more pain - compounding pain. You know, that's a cycle you or someone you know may be trapped in right now, and it's hard to break out of that cycle of pain. It's hard, but it's not impossible.

A lot of our bad choices would come under the Bible heading of the word "sin" - doing something in our life our way instead of God's way. Oh, maybe it looked like fun. Maybe it looked like it would help you meet a need or get out of a jam. Or it could be you were just curious. It seemed like a good idea at the time; like putting on a collar that would ultimately inflict major pain. Our word for today from the Word of God in John 8:34 and 36 says, "Whoever commits sin is a slave of sin." See. that's what you don't count on. First sin captivates you and then it captures you. You thought you could get out any time. Wrong.

Someone's wisely pointed out that sin always takes you farther than you ever thought you'd go, it keeps you longer than you ever thought you'd stay, and it costs you more than you ever thought you'd pay. We really do become slaves to our sinning; whether it's a pattern of lying, of lusting, of living for ourselves. And there's no freedom until you first admit that you're hooked; you're powerless to stop the sinning and the compounding pain that's coming from it.

Like that young man, yelling for help when the dog collar shocked him, we do things to deal with the pain that just cause more pain. We lie, we cover up, we sin even more, we do things to try to sedate the pain, and then we get hooked on the sedative.

But here comes the hope, right after the statement about being a slave to sin. It says, "But if the Son shall set you free, you will be free indeed." That son is the Son of Almighty God. Jesus Christ died on that cross to break the power of sin. The Bible says, "He carried our sins in His own body on the tree so that we could die to sin" (1 Peter 2:24). And He stands ready to help you break out of the bondage of sin and the cycle of pain that it causes. If you'll call your sin what it is and pour it all out to Jesus, that's the beginning of a new chapter. Admit you can't do a thing to beat it and then you fall at His feet in total surrender.

Look, He had the power to walk out of His grave, don't you think He's got the power to beat the sin that keeps beating you? If you have never put your trust in Him to be your Savior from your sin and told Him, "Jesus, I'm yours from today on," that's where winning starts. That's where healing starts. That's where forgiveness starts.

Today tell Him, "Jesus, I'm yours." Go to our website and find out how to get this secured and know that you've got a relationship with Him. Go to ANewStory.com. Don't keep trying to deal with sin your way. All you're doing is making it worse. There's only one cry that will set you free. It's a cry to Jesus. You've been sin's slave long enough haven't you? Let this be the day you go free!

John 18:19-40, Bible Reading and Daily Devotionals

Max Lucado Daily: WORRY DOESN’T WORK - November 30, 2022

Worry has more questions than answers, more work than energy, and thinks often about giving up. Not enough time, luck, credit, wisdom, intelligence. We’re running out of everything it seems, and so we worry. But worry doesn’t work. You can dedicate a decade of anxious thoughts to the brevity of life and not extend it by one minute. Worry accomplishes nothing.

God doesn’t condemn legitimate concern for responsibilities, but rather the continuous mindset that dismisses God’s presence. Destructive anxiety subtracts God from the future, tallies up the challenges of the day without entering God into the equation.

Jesus gives us this challenge: “Your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:32-33 NLT).

John 18:19-40

The Interrogation

19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a traitor? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”

22 When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”

23 Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”

24 Then Annas sent him, still tied up, to the Chief Priest Caiaphas.

25 Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”

He denied it, “Not me.”

26 One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”

27 Again, Peter denied it. Just then a rooster crowed.

The King of the Jews

28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”

30 They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”

31-32 Pilate said, “You take him. Judge him by your law.”

The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)

33 Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”

34 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”

35 Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”

36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”

37 Then Pilate said, “So, are you a king or not?”

Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”

38-39 Pilate said, “What is truth?”

Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”

40 They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.

Our Daily Bread reading and devotion

Wednesday, November 30, 2022

Today's Scripture

Proverbs 15:1–7

God Doesn’t Miss a Thing

A gentle response defuses anger,

    but a sharp tongue kindles a temper-fire.

2 Knowledge flows like spring water from the wise;

    fools are leaky faucets, dripping nonsense.

3 God doesn’t miss a thing—

    he’s alert to good and evil alike.

4 Kind words heal and help;

    cutting words wound and maim.

5 Moral dropouts won’t listen to their elders;

    welcoming correction is a mark of good sense.

6 The lives of God-loyal people flourish;

    a misspent life is soon bankrupt.

7 Perceptive words spread knowledge;

    fools are hollow—there’s nothing to them.

Insight

The power of our words is a common theme of Scripture. Four of today’s seven proverbs (Proverbs 15:1–7) address the importance of how we use our tongues. Many of the statements contrast the positive and negative use of words. Solomon noted that our words reflect what’s in our hearts: words of knowledge reveal that a person is wise, but a “fool gushes folly” (v. 2).

Jesus repeated this wisdom in Matthew 15:1–20. In discussing what makes a person unclean, He said it isn’t what goes into a person but rather what comes out of the mouth that makes one unclean, for that which comes out of the mouth reveals what’s in the heart. Defiled speech reveals a defiled heart (vv. 11, 18–20). By: J.R. Hudberg

Warning Sounds

A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1

Ever had a close encounter with a rattlesnake? If so, you might have noticed that the sound of the rattle seemed to get more intense as you moved nearer to the viper. Research in the scientific journal Current Biology reveals that the snakes do increase their rattling rate when a threat is approaching. This “high-frequency mode” can cause us to think they’re closer than they are. As one researcher put it, “The misinterpretation of distance by the listener . . . creates a distance safety margin.”

People can sometimes use increasing volume with harsh words that push others away during a conflict—exhibiting anger and resorting to shouting. The writer of Proverbs shares some wise advice for times like these: “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). He goes on to say that “soothing” and “wise” words can be “a tree of life” and a source of “knowledge” (vv. 4, 7).

Jesus provided the ultimate reasons for gently appealing to those with whom we enter into conflict: extending love that reveals us to be His children (Matthew 5:43–45) and seeking reconciliation—“[winning] them over” (18:15). Instead of raising our voice or using unkind words during conflicts, may we show civility, wisdom, and love to others as God guides us by His Spirit. By:  Tom Felten

Reflect & Pray

Why can it be difficult to be gentle and loving in a conflict? How can the Holy Spirit help you carefully choose your words and actions?

Heavenly Father, help me to lovingly address issues with those with whom I disagree.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 30, 2022

“By the Grace of God I Am What I Am”

By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed

Bible in a Year: Ezekiel 37-39; 2 Peter 2

A Word with You, by Ron Hutchcraft

Wednesday, November 30, 2022

HOW YOU CAN MAKE IT THROUGH YOUR WRECKAGE - #9363

There's one vacation spot our family has always wanted to go back to - Colonial Williamsburg in Virginia. As you walk through this bustling, restored Colonial capital, suddenly you say, "Whoa, it's not "now" anymore." You feel like you're in the 1770s again. I mean the buildings, the gardens, and the elegant rooms carry this charm that even children can sense. But it wasn't always that way.

This was the capitol of Virginia in Revolutionary War times, but over 150 years a lot of buildings changed, deteriorated and were torn down. Then along came the Rockefellers in the 1930s. A local minister had dreamed of the town being restored to its former beauty and to the glory it once had. And that was the beginning of a whole new episode in the history of Colonial Williamsburg. It was really something rundown until someone committed his resources to restoring it.

I'm Ron Hutchcraft and I want to have A Word With You today about "How You Can Make It Through Your Wreckage."

Our word for today from the Word of God comes from the Old Testament prophet Joel. It's in chapter 1, verse 4. "What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts have eaten." What we're getting here is an image here of like total destruction in the land.

It's symbolic, because verse 6 says, "A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness. It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white." So the Bible is talking about something here that is a devastating past. And maybe that can be applied to your past.

And then comes the hope. Chapter 2, verse 25: "I will repay you for the years the locusts have eaten - the great locust and the young locust, the other locusts and the locust swarm." Then he says, "Then you will know that I am in Israel; that I am the Lord your God and there is no other. Never again will my people be ashamed." Now, for sure, this is specific to that time and this people, but also in a secondary world we can apply it to many when you need a great restoring work is your only hope.

Time and neglect had done a lot of damage to old Colonial Williamsburg. The locusts had done the job. But then someone with a lot of resources committed themselves to restoring it. And that commitment made all the difference. In many ways that's Joel's picture here. God has seen the wreckage of the past. He knows sometimes maybe that you have sort of that Humpty-Dumpty feeling: all the kings horses and all the kings men can't put you together again. But the King can.

A Christian psychiatrist once told me, "Ron, I think only a Christian can dare to truly face his or her past." Yes, because you're not facing it alone. You're facing it with a Savior, the healer, the carpenter who rebuilds what others have given up on. There is a Savior who will walk with you through those memories and help heal them, who will put them in perspective, who can loosen their grip on you. That Savior can give you a brand new identity; not being the victim any more, but the victor. He can turn your pain into sensitivity and compassion for the pain of others. And then He can make you a make-a-difference person for those who are walking through that same valley. Something deeply healing happens when you take Jesus Christ into each painful episode from your past. The Bible says, "He's carried all our grief and sorrows."

You don't have to be trapped in the wreckage of the past any longer. Jesus stands poised with His infinite resources to tackle the damage that you could never fix and to restore a new beauty that you never thought possible.

And listen with me to the words from a hymn that captures that restoring miracle. It says, "Down in the human heart, crushed by the tempter, feelings lie buried that grace can restore. Touched by a loving heart, wakened by kindness, cords that are broken will vibrate once more." That's what Jesus could do for you this very day.

1 Kings 2, Bible Reading and Daily Devotionals

Max Lucado Daily: THE CHOICE TO LOVE - November 29, 2022

We don’t like to talk about hell, do we? In intellectual circles the topic of hell is regarded as primitive and foolish. It’s not logical.  “A loving God wouldn’t send people to hell.” So we dismiss it.

The doctrine of hell, however, is not one developed by Paul, Peter, or John. It is taught primarily by Jesus himself. And to dismiss it is to dismiss the presence of a loving God and the privilege of a free choice. He leaves the choice to us. He invites us to love him. He urges us to love Him. He came that we might love Him. To take that choice from each of us, for him to force us to love him, would be less than love. God explains the benefits, outlines the promises, and articulates very clearly the consequences. And then, in the end, he leaves the choice to us.

1 Kings 2

When David’s time to die approached, he charged his son Solomon, saying, “I’m about to go the way of all the earth, but you—be strong; show what you’re made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you’ll always have a successor on Israel’s throne.’

5-6 “And don’t forget what Joab son of Zeruiah did to the two commanders of Israel’s army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since. Do what you think best with him, but by no means let him get off scot-free—make him pay.

7 “But be generous to the sons of Barzillai the Gileadite—extend every hospitality to them; that’s the way they treated me when I was running for my life from Absalom your brother.

8-9 “You also will have to deal with Shimei son of Gera the Benjaminite from Bahurim, the one who cursed me so viciously when I was on my way to Mahanaim. Later, when he welcomed me back at the Jordan, I promised him under God, ‘I won’t put you to death.’ But neither should you treat him as if nothing ever happened. You’re wise, you know how to handle these things. You’ll know what to do to make him pay before he dies.”

* * *

10-12 Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom.

Solomon

13-14 Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She said, “Do you come in peace?”

He said, “In peace.” And then, “May I say something to you?”

“Go ahead,” she said, “speak.”

15-16 “You know that I had the kingdom right in my hands and everyone expected me to be king, and then the whole thing backfired and the kingdom landed in my brother’s lap—God’s doing. So now I have one request to ask of you; please don’t refuse me.”

“Go ahead, ask,” she said.

17 “Ask King Solomon—he won’t turn you down—to give me Abishag the Shunammite as my wife.”

18 “Certainly,” said Bathsheba. “I’ll speak to the king for you.”

19 Bathsheba went to King Solomon to present Adonijah’s request. The king got up and welcomed her, bowing respectfully, and returned to his throne. Then he had a throne put in place for his mother, and she sat at his right hand.

20 She said, “I have a small favor to ask of you. Don’t refuse me.”

The king replied, “Go ahead, Mother; of course I won’t refuse you.”

21 She said, “Give Abishag the Shunammite to your brother Adonijah as his wife.”

22 King Solomon answered his mother, “What kind of favor is this, asking that Abishag the Shunammite be given to Adonijah? Why don’t you just ask me to hand over the whole kingdom to him on a platter since he is my older brother and has Abiathar the priest and Joab son of Zeruiah on his side!”

23-24 Then King Solomon swore under God, “May God do his worst to me if Adonijah doesn’t pay for this with his life! As surely as God lives, the God who has set me firmly on the throne of my father David and has put me in charge of the kingdom just as he promised, Adonijah will die for this—today!”

25 King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died.

26 The king then told Abiathar the priest, “You’re exiled to your place in Anathoth. You deserve death but I’m not going to kill you—for now anyway—because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father.”

27 Solomon stripped Abiathar of his priesthood, fulfilling God’s word at Shiloh regarding the family of Eli.

28-29 When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, “Kill him.”

30 Benaiah went to the sanctuary of God and said, “King’s orders: Come out.”

He said, “No—I’ll die right here.”

Benaiah went back to the king and reported, “This was Joab’s answer.”

31-33 The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.”

34-35 So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert. The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest.

36-37 The king next called in Shimei and told him, “Build yourself a house in Jerusalem and live there, but you are not to leave the area. If you so much as cross the Brook Kidron, you’re as good as dead—you will have decreed your own death sentence.”

38 Shimei answered the king, “Oh, thank you! Your servant will do exactly as my master the king says.” Shimei lived in Jerusalem a long time.

39-40 But it so happened that three years later, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was told, “Your slaves are in Gath.” Shimei sprang into action, saddled his donkey, and went to Achish in Gath looking for his slaves. And then he came back, bringing his slaves.

41 Solomon was told, “Shimei left Jerusalem for Gath, and now he’s back.”

42-43 Solomon then called for Shimei and said, “Didn’t I make you promise me under God, and give you a good warning besides, that you would not leave this area? That if you left you would have decreed your own death sentence? And didn’t you say, ‘Oh, thank you—I’ll do exactly as you say’? So why didn’t you keep your sacred promise and do what I ordered?”

44-45 Then the king told Shimei, “Deep in your heart you know all the evil that you did to my father David; God will now avenge that evil on you. But King Solomon will be blessed and the rule of David will be a sure thing under God forever.”

46 The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead.

The kingdom was now securely in Solomon’s grasp.

Our Daily Bread reading and devotion

Tuesday, November 29, 2022

Today's Scripture

Matthew 25:34–40

 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:

I was hungry and you fed me,

I was thirsty and you gave me a drink,

I was homeless and you gave me a room,

I was shivering and you gave me clothes,

I was sick and you stopped to visit,

I was in prison and you came to me.’

37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’

Insight

Matthew describes a life of service devoted to the “least of these” who are “brothers and sisters of mine” (Matthew 25:40). The idea of serving those in need being a way of serving God indirectly is also captured in Proverbs 19:17, which says, “Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.”

Since elsewhere in Matthew, Jesus’ “family” is defined as those who do “the will of my Father in heaven” (12:50), Matthew here seems focused primarily on the treatment of believers in Jesus who were vulnerable and in need due to taking great risks in service to Him. Since Jesus was sending His followers to do dangerous work on behalf of His kingdom, His words here would have assured them that He was with them in their struggles. By: Monica La Rose

A Hot Meal

Whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40

Barbecue chicken, green beans, spaghetti, rolls. On a cool day in October, at least fifty-four homeless people received this hot meal from a woman celebrating fifty-four years of life. The woman and her friends decided to forgo her usual birthday dinner in a restaurant, choosing instead to cook and serve meals to people on the streets of Chicago. On social media, she encouraged others to also perform a random act of kindness as a birthday gift.

This story reminds me of Jesus’ words in Matthew 25: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40). He said these words after declaring that His sheep will be invited into His eternal kingdom to receive their inheritance (vv. 33–34). At that time, Jesus will acknowledge that they’re the people who fed and clothed Him because of their genuine faith in Him, unlike the proud religious people who did not believe in Him (see 26:3–5). Although the “righteous” will question when they fed and clothed Jesus (25:37), He'll assure them that what they did for others was also done for Him (v. 40).

Feeding the hungry is just one way God helps us care for His people—showing our love for Him and relationship with Him. May He help us meet others’ needs today. By:  Katara Patton

Reflect & Pray

What acts of kindness can you do today to show God’s love to others? How are you also caring for Him when you help meet their needs?

Gracious God, please help me to show Your love through my actions today.

For further study, read Loving the Neighbor Next Door.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 29, 2022

The Supremacy of Jesus Christ

He will glorify Me… —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed

Bible in a Year: Ezekiel 35-36; 2 Peter 1

A Word with You, by Ron Hutchcraft

Tuesday, November 29, 2022

TAKING BACK WHAT THE ENEMY STOLE - #9362

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I've been privileged to have a lot of friends in law enforcement over the years. Not because I was in their custody. Let me make that clear. Some of them have the intriguing, and harrowing, assignment of being involved with both a SWAT team and a Hostage Negotiating Team. Needless to say, they're specialists who are called in when there's an especially dangerous situation; often involving people who are being held hostage by a felon. Their mission, one way or another, is to do whatever it takes to bring out those who have been taken captive.

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Back What the Enemy Stole."

Do you know that could be the mission God's asking you to go on right now? There's something, or someone, that our enemy Satan has stolen. And your Lord wants you to fight to get back what your enemy has no right to have.

There's a memorable picture of this in our word for today from the Word of God in 1 Samuel 30, beginning with verse 3. While David and his warriors have been out on a military mission, their mortal enemies, the Amalekites, launch a sneak attack on David's camp and take prisoners. The Bible says, "the women and all who were in it. When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive." The Bible says they wept until "they had no strength left to weep." It's a heartbreaking scene.

But those tears turned to bitterness. It says, "Each one was bitter in his spirit." The Bible says, "But David found strength in the Lord his God." So, "David," it says, "inquired of the Lord," and as a result of God's direction, he led his men to take back what the enemy had stolen. And the Bible says, "David recovered everything the Amalekites had taken...nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back."

Well, now, that could be God's word to you today, because your enemy has stolen something or someone he has no right to. Maybe he's stolen a child of yours or the love that was once in your marriage. Maybe he's stolen the joy you once had in serving your Lord, or the love and unity your church once knew, or the sense of calling you once had. Satan also steals reputations...even years of your life, by keeping you from Jesus. Now when you've lost something to an enemy ambush, it's easy, like David's men, to succumb to bitterness and feel like surrendering. But, like David, you can "find strength in the Lord your God" instead of finding discouragement in what you've lost.

Then you pray for God's strategy for fighting back to recover what the enemy has stolen. Declare war on whatever has been keeping you from recovering what you should never forfeit to the darkness. Maybe you've been accepting a loss that you never should have surrendered to. You know what God is saying? It's time to fight back, and realize that the Messiah, Jesus, who descended from David, has the power to, as the Bible says, "bring everything back." You're no match for this enemy from hell, but he's no match for your Jesus!

And Jesus told us that we could pray and bind that strong man, and one stronger than he is (speaking of Jesus himself) will come and overpower him and take away his possessions. Those are possessions he never should have had in the first place. The enemy may have his hand on something or someone right now that he has no right to. It's time for you to follow General Jesus into the battle to take back what the enemy has stolen!

1 Kings 1, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SURPRISE OF GOD’S LOVE - Nov

The supreme surprise of God’s love? It has nothing to do with you. Others love you because of you, because your dimples dip when you smile or your rhetoric charms when you flirt.

Some people love you because of you, but not God. He loves you because He is He. He loves you because He decides to. Self-generated, uncaused, and spontaneous, his constant-level love depends on his choice to give it. Deuteronomy 7:7 and 8 says, “The Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the Lord loved you.”

You don’t influence God’s love. You can’t impact the tree-ness of a tree, the sky-ness of the sky or the rock-ness of a rock. Nor can you affect the love of God.

1 Kings 1

David

King David grew old. The years had caught up with him. Even though they piled blankets on him, he couldn’t keep warm. So his servants said to him, “We’re going to get a young virgin for our master the king to be at his side and look after him; she’ll get in bed with you and arouse our master the king.” So they searched the country of Israel for the most ravishing girl they could find; they found Abishag the Shunammite and brought her to the king. The girl was stunningly beautiful; she stayed at his side and looked after the king, but the king did not have sex with her.

5-6 At this time Adonijah, whose mother was Haggith, puffed himself up saying, “I’m the next king!” He made quite a splash, with chariots and riders and fifty men to run ahead of him. His father had spoiled him rotten as a child, never once reprimanding him. Besides that, he was very good-looking and the next in line after Absalom.

7-8 Adonijah talked with Joab son of Zeruiah and with Abiathar the priest, and they threw their weight on his side. But neither the priest Zadok, nor Benaiah son of Jehoiada, nor Nathan the prophet, nor Shimei and Rei, nor David’s personal bodyguards supported Adonijah.

9-10 Next Adonijah held a coronation feast, sacrificing sheep, cattle, and grain-fed heifers at the Stone of Zoheleth near the Rogel Spring. He invited all his brothers, the king’s sons, and everyone in Judah who had position and influence—but he did not invite the prophet Nathan, Benaiah, the bodyguards, or his brother Solomon.

11-14 Nathan went to Bathsheba, Solomon’s mother, “Did you know that Adonijah, Haggith’s son, has taken over as king, and our master David doesn’t know a thing about it? Quickly now, let me tell you how you can save both your own life and Solomon’s. Go immediately to King David. Speak up: ‘Didn’t you, my master the king, promise me, “Your son Solomon will be king after me and sit on my throne”? So why is Adonijah now king?’ While you’re there talking with the king, I’ll come in and corroborate your story.”

15-16 Bathsheba went at once to the king in his palace bedroom. He was so old! Abishag was at his side making him comfortable. As Bathsheba bowed low, honoring the king, he said, “What do you want?”

17-21 “My master,” she said, “you promised me in God’s name, ‘Your son Solomon will be king after me and sit on my throne.’ And now look what’s happened—Adonijah has taken over as king, and my master the king doesn’t even know it! He has thrown a huge coronation feast—cattle and grain-fed heifers and sheep—inviting all the king’s sons, the priest Abiathar, and Joab head of the army. But your servant Solomon was not invited. My master the king, every eye in Israel is watching you to see what you’ll do—to see who will sit on the throne of my master the king after him. If you fail to act, the moment you’re buried my son Solomon and I are as good as dead.”

22-23 Abruptly, while she was telling the king all this, Nathan the prophet came in and was announced: “Nathan the prophet is here.” He came before the king, honoring him by bowing deeply, his face touching the ground.

24-27 “My master the king,” Nathan began, “did you say, ‘Adonijah shall be king after me and sit on my throne’? Because that’s what’s happening. He’s thrown a huge coronation feast—cattle, grain-fed heifers, sheep—inviting all the king’s sons, the army officers, and Abiathar the priest. They’re having a grand time, eating and drinking and shouting, ‘Long live King Adonijah!’ But I wasn’t invited, nor was the priest Zadok, nor Benaiah son of Jehoiada, nor your servant Solomon. Is this something that my master the king has done behind our backs, not telling your servants who you intended to be king after you?”

28 King David took action: “Get Bathsheba back in here.” She entered and stood before the king.

29-30 The king solemnly promised, “As God lives, the God who delivered me from every kind of trouble, I’ll do exactly what I promised in God’s name, the God of Israel: Your son Solomon will be king after me and take my place on the throne. And I’ll make sure it happens this very day.”

31 Bathsheba bowed low, her face to the ground. Kneeling in reverence before the king she said, “Oh, may my master, King David, live forever!”

32 King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came to the king.

33-35 Then he ordered, “Gather my servants, then mount my son Solomon on my royal mule and lead him in procession down to Gihon. When you get there, Zadok the priest and Nathan the prophet will anoint him king over Israel. Then blow the ram’s horn trumpet and shout, ‘Long live King Solomon!’ You will then accompany him as he enters and takes his place on my throne, succeeding me as king. I have named him ruler over Israel and Judah.”

36-37 Benaiah son of Jehoiada backed the king: “Yes! And may God, the God of my master the king, confirm it! Just as God has been with my master the king, may he also be with Solomon and make his rule even greater than that of my master King David!”

38-40 Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s personal bodyguard (the Kerethites and Pelethites) went down, mounted Solomon on King David’s mule, and paraded with him to Gihon. Zadok the priest brought a flask of oil from the sanctuary and anointed Solomon. They blew the ram’s horn trumpet and everyone shouted, “Long live King Solomon!” Everyone joined the fanfare, the band playing and the people singing, the very earth reverberating to the sound.

41 Adonijah and his retinue of guests were just finishing their “coronation” feast when they heard it. When Joab heard the blast of the ram’s horn trumpet he said, “What’s going on here? What’s all this uproar?”

42 Suddenly, in the midst of the questioning, Jonathan son of Abiathar the priest, showed up. Adonijah said, “Welcome! A brave and good man like you must have good news.”

43-48 But Jonathan answered, “Hardly! Our master King David has just made Solomon king! And the king has surrounded him with Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, with the Kerethites and Pelethites; and they’ve mounted Solomon on the royal mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon and the parade is headed up this way singing—a great fanfare! The city is beside itself! That’s what you’re hearing. Here’s the crowning touch—Solomon is seated on the throne of the kingdom! And that’s not all: The king’s servants have come to give their blessing to our master King David saying, ‘God make Solomon’s name even more honored than yours, and make his rule greater than yours!’ On his deathbed the king worshiped God and prayed, ‘Blessed be God, Israel’s God, who has provided a successor to my throne, and I’ve lived to see it!’”

49-50 Panicked, Adonijah’s guests got out of there, scattering every which way. But Adonijah himself, afraid for his life because of Solomon, fled to the sanctuary and grabbed the horns of the Altar.

51 Solomon was told, “Adonijah, fearful of King Solomon, has taken sanctuary and seized the horns of the Altar and is saying, ‘I’m not leaving until King Solomon promises that he won’t kill me.’”

52-53 Solomon then said, “If he proves to be a man of honor, not a hair of his head will be hurt; but if there is evil in him, he’ll die.” Solomon summoned him and they brought him from the Altar. Adonijah came and bowed down, honoring the king. Solomon dismissed him, “Go home.”

Our Daily Bread reading and devotion

Monday, November 28, 2022

Today's Scripture

Titus 2:11–14

God’s readiness to give and forgive is now public. Salvation’s available for everyone! We’re being shown how to turn our backs on a godless, indulgent life, and how to take on a God-filled, God-honoring life. This new life is starting right now, and is whetting our appetites for the glorious day when our great God and Savior, Jesus Christ, appears. He offered himself as a sacrifice to free us from a dark, rebellious life into this good, pure life, making us a people he can be proud of, energetic in goodness.

Insight

Titus was one of many young protégés that the apostle Paul had mentored in ministry. In addition to traveling and serving with him, Titus also carried messages back and forth between Paul and the troubled church in Corinth (2 Corinthians 7:6–9). A gentile who had come to faith in Christ (Galatians 2:3), Titus eventually was entrusted with leading the work of the gospel in the church of Crete (Titus 1:5). The theme of grace is a regular one for Paul in many of his letters (see especially Galatians and Ephesians), and it’s at the heart of today’s text: “The grace of God has appeared that offers salvation to all people” (Titus 2:11). Paul was continually drawing people away from a faith rooted in religious works and focusing instead on God’s free gift to us in Christ. By: Bill Crowder

Walk with Me

The grace of God has appeared that offers salvation to all people. Titus 2:11

A few years ago, a popular song hit the charts, with a gospel choir singing the chorus, “Jesus walks with me.” Behind the lyrics lies a powerful story.

The choir was started by jazz musician Curtis Lundy when he entered a treatment program for cocaine addiction. Drawing fellow addicts together and finding inspiration in an old hymnal, he wrote that chorus as a hymn of hope for those in rehab. “We were singing for our lives,” one choir member says of the song. “We were asking Jesus to save us, to help us get out of the drugs.” Another found that her chronic pain subsided when she sang the song. That choir wasn’t just singing words on a sheet but offering desperate prayers for redemption.

Today’s Scripture reading describes their experience well. In Christ, our God has appeared to offer salvation to all people (Titus 2:11). While eternal life is part of this gift (v. 13), God is working on us now, empowering us to regain self-control, say no to worldly passions, and redeem us for life with Him (vv. 12, 14). As the choir members found, Jesus doesn’t just forgive our sins—He frees us from destructive lifestyles.

Jesus walks with me. And you. And anyone who cries out to Him for help. He’s with us, offering hope for the future and salvation now. By:  Sheridan Voysey

Reflect & Pray

What do you need Jesus to change in you today? How desperate are you for Him to do it?

Dear Jesus, I need You. Forgive my sins, free me from destructive habits, and change me from the inside out.

My Utmost for His Highest, by Oswald Chambers

Monday, November 28, 2022

The Riches of the Destitute

…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

WISDOM FROM OSWALD CHAMBERS

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.  Conformed to His Image, 354 L

Bible in a Year: Ezekiel 33-34; 1 Peter 5

A Word with You, by Ron Hutchcraft

Monday, November 28, 2022

WHEN THE MISSING PERSON IS YOU - #9361

For years, I flew out of Newark Airport a lot. And I was usually in a hurry when I was there. And because I was in a hurry, I was focused on getting to my gate. I wasn't real observant of the little changes at the airport. But one day I was flying down the concourse when a little poster grabbed my attention. It was a picture of a smiling, attractive teenage girl, and there were two words in bold, black letters that grabbed me - "STILL MISSING." Now the smaller print revealed that she lived more than a thousand miles away, but someone who loves this girl has spread the word all over the place. Those two words on that poster just went straight to my heart.

I'm Ron Hutchcraft and I want to have A Word With You today about "When the Missing Person Is You."

Our word for today from the Word of God comes from Luke 15. There are posters in many places with a picture and the name of some lost child aren't there? Somewhere that means that there's a parent desperately hoping that "Still Missing" will somehow come home. I want you to know God knows that feeling.

Here we go! Luke 15:3 - "Then Jesus told them this parable. Suppose one of you has a hundred sheep and loses one of them. Does he not leave the 99 in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me. I have found my lost sheep.' I tell you, in that same way there will be more rejoicing in heaven over one sinner who repents than over 99 righteous persons who do not need to repent."

Wow, this is a good news story, because Jesus is saying here that the shepherd notices every missing sheep. And he not only hopes that the sheep will come home, he goes looking for him or her. Now, the Shepherd is really our Heavenly Father, and the sheep are His children. And some of them are gone.

Could it be that, in a sense, there's a poster in heaven with your name and your picture on it with those two words, "Still Missing"? Today through this visit your Father is trying to bring you home. See, most of God's children who get away from Him didn't plan to.

The Bible says all of us have wandered away like sheep. You don't run away from Him usually; you wander away. Little steps at a time, and suddenly you realize you're away from the One that you used to be so close to. Or maybe you realize you've never really been close to Him.

Maybe others can't even tell. Maybe you haven't done anything terribly rebellious outwardly. In fact, you're doing the same things, going to the same meetings, saying the same religious words maybe. But in your heart, if not in your lifestyle, you know you're away. Maybe the question is, "How do I start home?" First of all, you tell Jesus, "I want to come home." See, He's come after you. Lost sheep never find their way back to the shepherd. The shepherd comes looking for them. And tell Jesus you're sorry you got away. Retrace your steps back to that first detour. Where did you start to leave Him? Then go back and ask for His forgiveness beginning right there, that first step away from Him, and then each step after that.

And then think about the times you were closest to Jesus. What were you doing differently then? Would you do that again? Start with just one day with Him. Pray your real heart to Him. Look for something in His Word that you could apply to your life today, and then stay in touch with Him all day long. And tell some other believers that you need their help, you need their prayer so you can come home. Don't let pride stop you. Don't let stubbornness stop you. Don't let fear of failure stop you. Don't let any person stop you. They don't love you as much as He does. They can't. He loves you unconditionally.

Maybe you've never begun a personal relationship with this Jesus. You've never allowed Him to bring you home on His shoulders and say, "Rejoice! I've found my lost sheep." If you're a lost sheep, you probably know you are. If you'd like to come home to this love relationship with your Creator you were made for, that Jesus died to give you, would you tell Him that today?

Listen, if you go to our website, I can show you there how to be sure you belong to Him. Go to ANewStory.com.

You come home to Jesus, there'll be a party in heaven in your honor. Till now it's been saying "Still Missing" over your picture. But today it could say, "Found." Or better yet, "Home."