1 Kings 20 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Spiritual Heart Transplant

Grace!  The bank gives us a grace period.  The seedy politician falls from grace. Musicians speak of a grace note.  We use the word for hospitals, baby girls, kings and pre-meal prayers.  We talk as though we know what grace means.

You turn the page of your Bible and look at the words.  You might as well be gazing at a cemetery.  Lifeless, stony.  Nothing moves you.  But you don't dare close the book, no sirree.  You dare not miss a deed for fear that God will erase your name.

God's grace has a drenching about it.  Grace comes after you.  It re-wires you.  From insecure to God secure.  From regret riddled to better-because-of-it.  From afraid to die to ready to fly.

As Paul said in Galatians 2:20:  "It is no longer I who live, but Christ lives in me."

You might call it a spiritual heart transplant!

From GRACE

1 Kings  20

At about this same time Ben-Hadad king of Aram mustered his troops. He recruited in addition thirty-two local sheiks, all outfitted with horses and chariots. He set out in force and surrounded Samaria, ready to make war. He sent an envoy into the city to set his terms before Ahab king of Israel: “Ben-Hadad lays claim to your silver and gold, and to the pick of your wives and sons.”

4 The king of Israel accepted the terms: “As you say, distinguished lord; I and everything I have is yours.”

5-6 But then the envoy returned a second time, saying, “On second thought, I want it all—your silver and gold and all your wives and sons. Hand them over—the whole works. I’ll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they’ll take.”

7 The king of Israel called a meeting of all his tribal elders. He said, “Look at this—outrageous! He’s just looking for trouble. He means to clean me out, demanding all my women and children. And after I already agreed to pay him off handsomely!”

8 The elders, backed by the people, said, “Don’t cave in to him. Don’t give an inch.”

9 So he sent an envoy to Ben-Hadad, “Tell my distinguished lord, ‘I agreed to the terms you delivered the first time, but this I can’t do—this I won’t do!’”

The envoy went back and delivered the answer.

10 Ben-Hadad shot back his response: “May the gods do their worst to me, and then worse again, if there’ll be anything left of Samaria but rubble.”

11 The king of Israel countered, “Think about it—it’s easier to start a fight than end one.”

12 It happened that when Ben-Hadad heard this retort he was into some heavy drinking, boozing it up with the sheiks in their field shelters. Drunkenly, he ordered his henchmen, “Go after them!” And they attacked the city.

13 Just then a lone prophet approached Ahab king of Israel and said, “God’s word: Have you taken a good look at this mob? Well, look again—I’m turning it over to you this very day. And you’ll know, beyond the shadow of a doubt, that I am God.”

14 Ahab said, “Really? And who is going to make this happen?”

God said, “The young commandos of the regional chiefs.”

“And who,” said Ahab, “will strike the first blow?”

God said, “You.”

15 Ahab looked over the commandos of the regional chiefs; he counted 232. Then he assessed the available troops—7,000.

16-17 At noon they set out after Ben-Hadad who, with his allies, the thirty-two sheiks, was busy at serious drinking in the field shelters. The commandos of the regional chiefs made up the vanguard.

A report was brought to Ben-Hadad: “Men are on their way from Samaria.”

18 He said, “If they’ve come in peace, take them alive as hostages; if they’ve come to fight, the same—take them alive as hostages.”

19-20 The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry.

21 The king of Israel cut down both horses and chariots—an enormous defeat for Aram.

22 Sometime later the prophet came to the king of Israel and said, “On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force.”

23-25 Meanwhile the advisors to the king of Aram said, “Their god is a god of the mountains—we don’t stand a chance against them there. So let’s engage them on the plain where we’ll have the advantage. Here’s the strategy: Remove each sheik from his place of leadership and replace him with a seasoned officer. Then recruit a fighting force equivalent in size to the army that deserted earlier—horse for horse, chariot for chariot. And we’ll fight them on the plain—we’re sure to prove stronger than they are.”

It sounded good to the king; he did what they advised.

26-27 As the new year approached, Ben-Hadad rallied Aram and they went up to Aphek to make war on Israel. The Israelite army prepared to fight and took the field to meet Aram. They moved into battle formation before Aram in two camps, like two flocks of goats. The plain was seething with Arameans.

28 Just then a holy man approached the king of Israel saying, “This is God’s word: Because Aram said, ‘God is a god of the mountains and not a god of the valleys,’ I’ll hand over this huge mob of an army to you. Then you’ll know that I am God.”

29-30 The two armies were poised in a standoff for seven days. On the seventh day fighting broke out. The Israelites killed 100,000 of the Aramean infantry in one day. The rest of the army ran for their lives back to the city, Aphek, only to have the city wall fall on 27,000 of the survivors.

30-31 Ben-Hadad escaped into the city and hid in a closet. Then his advisors told him, “Look, we’ve heard that the kings of Israel play by the rules; let’s dress in old gunnysacks, carry a white flag of truce, and present ourselves to the king of Israel on the chance that he’ll let you live.”

32 So that’s what they did. They dressed in old gunnysacks and carried a white flag, and came to the king of Israel saying, “Your servant Ben-Hadad said, ‘Please let me live.’”

Ahab said, “You mean to tell me that he’s still alive? If he’s alive, he’s my brother.”

33 The men took this as a good sign and concluded that everything was going to be all right: “Ben-Hadad is most certainly your brother!”

The king said, “Go and get him.” They went and brought him back by chariot.

34 Ahab said, “I am prepared to return the cities that my father took from your father. And you can set up your headquarters in Damascus just as my father did in Samaria; I’ll send you home under safe conduct.” Then he made a covenant with him and sent him off.

35 A man who was one of the prophets said to a bystander, “Hit me; wound me. Do it for God’s sake—it’s his command. Hit me; wound me.” But the man wouldn’t do it.

36 So he told him, “Because you wouldn’t obey God’s orders, as soon as you leave me a lion will attack you.” No sooner had the man left his side than a lion met him and attacked.

37 He then found another man and said, “Hit me; wound me.” That man did it—hit him hard in the face, drawing blood.

38-40 Then the prophet went and took a position along the road, with a bandage over his eyes, waiting for the king. It wasn’t long before the king happened by. The man cried out to the king, “Your servant was in the thick of the battle when a man showed up and turned over a prisoner to me, saying, ‘Guard this man with your life; if he turns up missing you’ll pay dearly.’ But I got busy doing one thing after another and the next time I looked he was gone.”

The king of Israel said, “You’ve just pronounced your own verdict.”

41 At that, the man ripped the bandage off his eyes and the king recognized who he was—one of the prophets!

42 The man said to the king, “God’s word: Because you let a man go who was under sentence by God, it’s now your life for his, your people for his.”

43 The king of Israel went home in a sulk. He arrived in Samaria in a very bad mood.

Our Daily Bread reading and devotion

Sunday, March 05, 2023

Today's Scripture

Jeremiah 12:1–3

What Makes You Think You Can Race Against Horses?

You are right, O God, and you set things right.

    I can’t argue with that. But I do have some questions:

Why do bad people have it so good?

    Why do con artists make it big?

You planted them and they put down roots.

    They flourished and produced fruit.

They talk as if they’re old friends with you,

    but they couldn’t care less about you.

Meanwhile, you know me inside and out.

    You don’t let me get by with a thing!

Make them pay for the way they live,

    pay with their lives, like sheep marked for slaughter.

How long do we have to put up with this—

    the country depressed, the farms in ruin—

And all because of wickedness, these wicked lives?

    Even animals and birds are dying off

Because they’ll have nothing to do with God

    and think God has nothing to do with them.

Insight

Jeremiah 1:1 reads, “The words of Jeremiah son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin.” This opening for the book gives us a surprising amount of information about this prophet—information we don’t receive about some other prophets in the Old Testament. He’s of the Levitical priestly line and starts his journey as a resident of Anathoth, a village a few miles northeast of Jerusalem—a city given to Aaron’s descendants (Joshua 21:15–19). His father, Hilkiah, was himself a priest who no doubt would’ve expected his son to follow in his footsteps. Jeremiah, however, pursued his calling as a prophet rather than following his father as a priest. The name Jeremiah can mean “Jehovah establishes or exalts” or “Jehovah hurls down.” That last option may in fact speak into the prophet’s message, which has to do with God’s judgment of Jerusalem and the Southern Kingdom of Judah. By: Bill Crowder

God Knows Us

You know me, Lord. Jeremiah 12:3

I recently saw a photograph of Michelangelo’s sculpture Moses, in which a close-up view showed a small bulging muscle on Moses’ right arm. This muscle is the extensor digiti minimi, and the contraction only appears when someone lifts their pinky. Michelangelo, known as a master of intricate details, paid close attention to the human bodies he sculpted, adding intimate features most everyone else would miss. Michelangelo knew the human body in ways few other sculptors have, but the details he carved into granite were his attempts to reveal something deeper—the soul, the interior life of human beings. And, of course, there Michelangelo always fell short.

Only God knows the deepest realities of the human heart. Whatever we see of one another, no matter how attentive or insightful it might be, is only a shadow of the truth. But God sees deeper than the shadows. “You know me, Lord,” the prophet Jeremiah said; “you see me” (12:3). God’s knowledge of us isn’t theoretical or cerebral. He doesn’t observe us from a distance. Rather, He peers into the hidden realities of who we are. God knows the depths of our interior lives, even those things we struggle to understand ourselves.  

No matter our struggles or what’s going on in our hearts, God sees us and truly knows us. By:  Winn Collier

Reflect & Pray

What makes you feel alone, isolated, or unseen? How does it change things to realize that God knows you?

Dear God, this world can be a lonely place, but I’m astounded at how truly You know me. It fills me with wonder and joy.

My Utmost for His Highest, by Oswald Chambers

Sunday, March 05, 2023

Is He Really My Lord?

…so that I may finish my race with joy, and the ministry which I received from the Lord Jesus… —Acts 20:24

Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”

“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Numbers 34-36; Mark 9:30-50

1 Kings 19, Bible Reading and Daily Devotionals

Max Lucado Daily: God Answers the Mess of Life

You stare into the darkness. The ceiling fan whirls above you. Your husband slumbers next to you. In minutes the alarm will sound, and the demands of the day will shoot you like a clown out of a cannon into a three-ring circus of meetings, bosses, and baseball practices.

And for the millionth time you'll make breakfast, schedules, and payroll…  but for the life of you, you can't make sense of this thing called life. Its beginnings and endings.  Cradles and cancers and cemeteries and questions.

The meaning of life!  The poor choices of life. God answers the mess of life with one word:  grace!  Do we really understand it?

Ezekiel 36:26 says, "I will give you a new heart and put a new spirit within you!"

Grace calls us to change and then gives us the power to pull it off!

From GRACE

1 Kings 19

Revenge from Jezebel

 Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”

3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.

Suddenly an angel shook him awake and said, “Get up and eat!”

6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.

7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”

8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.

Then the word of God came to him: “So Elijah, what are you doing here?”

10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”

A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.

13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.”

19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him.

20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.”

“Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.”

21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.

Our Daily Bread reading and devotion

Saturday, March 04, 2023

Today's Scripture

2 Chronicles 35:20–27

Some time later, after Josiah’s reformation of The Temple, Neco king of Egypt marched out toward Carchemish on the Euphrates River on his way to war. Josiah went out to fight him.

21 Neco sent messengers to Josiah saying, “What do we have against each other, O King of Judah? I haven’t come to fight against you but against the country with whom I’m at war. God commanded me to hurry, so don’t get in my way; you’ll only interfere with God, who is on my side in this, and he’ll destroy you.”

22-23 But Josiah was spoiling for a fight and wouldn’t listen to a thing Neco said (in actuality it was God who said it). Though King Josiah disguised himself when they met on the plain of Megiddo, archers shot him anyway.

The king said to his servants, “Get me out of here—I’m badly wounded.”

24-25 So his servants took him out of his chariot and laid him down in an ambulance chariot and drove him back to Jerusalem. He died there and was buried in the family cemetery. Everybody in Judah and Jerusalem attended the funeral. Jeremiah composed an anthem of lament for Josiah. The anthem is still sung by the choirs of Israel to this day. The anthem is written in the Laments.

26 The rest of the history of Josiah, his exemplary and devout life, conformed to The Revelation of God. The whole story, from start to finish, is written in the Royal Annals of the Kings of Israel and Judah. By popular choice, Jehoahaz son of Josiah was made king at Jerusalem, succeeding his father.

Insight

The arrangement of the Old Testament books in our modern-day Bibles differs from the Hebrew Scriptures of the first century ad; the content, however, is the same. The book divisions in our Bibles are based on the type of literature (history, poetry, and prophecy). The Hebrew Scriptures in Jesus’ day were a compilation of twenty-four books (scrolls) that were divided into three major sections: the Law of Moses, the Prophets, and the Writings. The arrangement was essentially chronological. Second Chronicles was in the “Writings” section. It was the last book of the Hebrew Bible. By: Arthur Jackson

Listening to God

[Josiah] would not listen to what Necho had said at God’s command. 2 Chronicles 35:22

Back when I was driving to college and back home again, the road to our house in the desert seemed painfully dull. Because it was long and straight, I found myself driving faster than I should have more than once. First, I was given a warning from the highway patrol. Then I received a ticket. Then I was cited a second time in the very same place.

Refusing to listen can have unfortunate consequences. One tragic example of this is from the life of Josiah, a good and faithful king. When Necho, the king of Egypt, marched through Judah’s territory to help Assyria in battle against Babylon, Josiah went out to counter him. Necho sent messengers telling Josiah, “God has told me to hurry; so stop opposing God, who is with me” (2 Chronicles 35:21). God really did send Necho, but Josiah “would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo” (v. 22). Josiah was fatally injured in the battle, “and all Judah and Jerusalem mourned for him” (v. 24).

Josiah, who loved God, discovered that insisting on his own way without taking the time to listen to Him or His wisdom through others never ends well. May God give us the humility we need to always check ourselves and take His wisdom to heart. By:  James Banks

Reflect & Pray

What do you need God’s wisdom for in your life? What will you do to listen to Him today?

Ever wise and loving God, help me to be humble and to listen for Your wisdom today. Thank You that when I ask for wisdom, You give “generously . . . without finding fault” (James 1:5).

Learn more lessons from the kings of Israel.

My Utmost for His Highest, by Oswald Chambers

Saturday, March 04, 2023

His Commission to Us

Feed My sheep. —John 21:17

This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).

Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.

WISDOM FROM OSWALD CHAMBERS

A fanatic is one who entrenches himself in invincible ignorance. Baffled to Fight Better, 59 R

Bible in a Year: Numbers 28-30; Mark 8:22-38

Acts 13:1-25, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD AND MAN - March 3, 2023

“For our high priest [Jesus] is able to understand our weaknesses” (Hebrews 4:15 NCV).

God became flesh in the form of Jesus Christ. He was miraculously conceived, yet naturally delivered.

Had Jesus simply descended to earth in the form of a mighty being, we would respect him but would never draw near to him. After all, how could God understand what it means to be human? Had Jesus been biologically conceived with two earthly parents, we would draw near to him, but would we ever want to worship him? After all, he would be no different than you and me.

But if Jesus was both—God and man at the same time—then we have the best of both worlds. He was fully human. He was fully divine. Because of the first, we draw near. Because of the latter, we worship.

Acts 13:1-25

Barnabas, Saul, and Doctor Know-It-All

 The congregation in Antioch was blessed with a number of prophet-preachers and teachers:

Barnabas,

Simon, nicknamed Niger,

Lucius the Cyrenian,

Manaen, an advisor to the ruler Herod,

Saul.

One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: “Take Barnabas and Saul and commission them for the work I have called them to do.”

3 So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off.

4-5 Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God’s Word in the Jewish meeting places. They had John along to help out as needed.

6-7 They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard’s name was Bar-Jesus. He was as crooked as a corkscrew.

7-11 The governor invited Barnabas and Saul in, wanting to hear God’s Word firsthand from them. But Dr. Know-It-All (that’s the wizard’s name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, “You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you’ve come up against God himself, and your game is up. You’re about to go blind—no sunlight for you for a good long stretch.” He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.

12 When the governor saw what happened, he became a believer, full of enthusiasm over what they were saying about the Master.

Don’t Take This Lightly

13-14 From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That’s where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia.

14-15 On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God’s Law and the Prophets—the president of the meeting asked them, “Friends, do you have anything you want to say? A word of encouragement, perhaps?”

16-20 Paul stood up, paused and took a deep breath, then said, “Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years.

20-22 “Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I’ve searched the land and found this David, son of Jesse. He’s a man whose heart beats to my heart, a man who will do what I tell him.’

23-25 “From out of David’s descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I’m not the One. But the One you’ve been waiting for all these years is just around the corner, about to appear. And I’m about to disappear.’

Our Daily Bread reading and devotion

Friday, March 03, 2023

Today's Scripture

Romans 5:6-8 

Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

Insight

Reconciliation restores those who’ve been alienated. Paul uses the word reconcile more than any other New Testament author, often multiple times in a passage; for example, he uses it three times in Romans 5:10–11. He also uses it in Romans 11:15, 2 Corinthians 5:18–19, and 1 Corinthians 7:11 (related to human reconciliation).

Today’s passage highlights the necessity of Jesus’ death for our reconciliation to God. But that isn’t the end. Our reconciliation through His death leads to our salvation through His life. Paul writes, “How much more, having been reconciled, shall we be saved through his life!” (Romans 5:10). Notice that there are two different tenses used: we have been reconciled and we shall be saved. Paul says that both the death of Jesus and His resurrected life are necessary to our salvation. By: J.R. Hudberg

This Love Is Real

While we were still sinners, Christ died for us. Romans 5:8

“I felt like the rug had been pulled from under me,” Jojie said. “The shock of the discovery was like a physical blow.” She’d found out that her fiancé was seeing someone else. Jojie’s previous relationship had ended similarly. So when she later heard about God’s love at a Bible study, she couldn’t help wondering: Is this another scam? Will I get hurt if I believe God when He says He loves me? 

Like Jojie, we may have experienced troubled relationships that left us feeling wary—or even afraid—of trusting someone’s promise of love. We may even feel this way about God’s love, wondering where the catch is. There is, however, no catch. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). 

“Eventually, I realized God had already proven His love,” Jojie says, “by dying for me.” My friend discovered that since our sinful state separated us from God, He reached out to us by giving Jesus to die on our behalf (Romans 5:10; 1 John 2:2). Because of this, our sins are forgiven, and we can look forward to eternity with Him (John 3:16). 

Whenever we wonder whether we can truly trust God’s love, let’s remember what Christ did for us on the cross. We can trust His promises of love, knowing that He’s faithful. By:  Karen Huang

Reflect & Pray

When or why have you found it difficult to trust God’s love? How can knowing Jesus died for you change your response?

Dear Jesus, thank You for the great love You showed me by dying for me. Let Your love change me, heal me, and direct my relationships.

My Utmost for His Highest, by Oswald Chambers

Friday, March 03, 2023

His Commission to Us

Feed My sheep. —John 21:17

This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).

Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ‘Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.

WISDOM FROM OSWALD CHAMBERS

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.  Shade of His Hand, 1226 L

Bible in a Year: Numbers 28-30; Mark 8:22-38

A Word with You, by Ron Hutchcraft

Friday, March 03, 2023

PREPARING FOR THE WORST - #9430

During the high school football season, our Campus Life Club used to have a crowd breaker that provided a lot of entertainment for all of us. We had four cheerleaders up front with a box of football equipment, minus the more personal stuff, of course. They raced to see who was the first to get fully dressed in shoulder pads, hip pads, knee pads, helmets, the rest, you know. Well, they each had a football player providing verbal coaching, but the results were still hilarious. Those cheerleaders had no idea what gear went where. But that's okay. They didn't need to know. You can be sure the players knew. Every day, whether it was for a practice or a game, they got that equipment on. They didn't need it all day in school, of course, because they weren't generally being chased, or run into at high speeds, or thrown to the ground. But when it came time to play, the coaches made sure they had the equipment they needed. The coach wasn't about to send them into the battle without what they would need to protect them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Preparing For the Worst."

Our missionary son called us one day and, in an uncharacteristically sober tone of voice, he opened with these words: "Mom, Dad, get your grace helmets on." He was preparing us for some bad news. They were in their sixth month of pregnancy with our grandson, and the doctor had just spotted some rare and serious medical problems. Our son knew what he, his wife, and our whole family were going to need for the trying months ahead. We were going to need God's grace; the equipment that God provides to give us that extra strength and protection we will need for the battle we're headed into.

Right now, you may be in one of those seasons where all your human resources are just totally inadequate to keep you going. Here's God's open invitation, recorded in Hebrews 4:16, our word for today from the Word of God. "Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." See, grace is God's enabling power that sustains us when we're running on empty. It's sort of like a reserve fuel tank that kicks in when our emotional and physical fuel tank has run out.

And it's not just generic grace, you know; not like "one size fits all." No, it's customized grace, specially designed for the kind of situation you need it for. So, God provides parenting grace when that's needed; forgiving grace when forgiving is what you need to do. He'll give you cancer grace, suffering grace, persecution grace, funeral grace. For our family, facing the deep questions, the deep feelings, and the critical decisions about that little baby, God's grace came in like a Daddy's arms picking us up and carrying us when we couldn't walk any farther.

That little guy has had his battles, and he's not a little guy any more, and he's doing okay. But even if we have some more, you know what? His story is already one miracle after another. Not the least of which is the strength and the grace that has protected us like body armor on a soldier, or gear on an athlete. And, as God promised Paul in the pain and limitations of his thorn in the flesh, "My grace is sufficient." (2 Corinthians 12:9) Or, as the original Greek says, "Enough for you - My grace."

His grace really is enough for you, no matter how desperate the situation. Because He's said "your strength will equal your days." (Deuteronomy 33:25) Whatever the burden, He will match it with His grace. More than match it, if you'll go to His throne of grace to get it. You have to go for the grace that this moment requires.

No matter what hits you, God is no less in charge; His plan is no less on target. Things may be out of your control. They are never out of His control. If you trust Him, He will give you just the equipment you need for the battle you're facing right now, because God's plan will not lead you where His grace cannot keep you.

1 Kings 18, Bible Reading and Daily Devotionals

Max Lucado Daily: HIS MAJESTY’S ARRIVAL - March 2, 2023

A more lowly place of birth could not exist. Mary looks at the face of the baby. Her son, her Lord, His Majesty. And somehow she knows she is holding God. She remembers the words of the angel: “His kingdom will never end” (Luke 1:33 NIV).

Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager, and in the presence of a carpenter.

Meanwhile the city hums. People would scoff at anyone who told them the Messiah lay in the arms of a teenager on the outskirts of their village. They were all too busy to consider the possibility. Those who missed His Majesty’s arrival that night missed it because they simply weren’t looking. Life has not changed in the last two thousand years, has it?

1 Kings 18

 A long time passed. Then God’s word came to Elijah. The drought was now in its third year. The message: “Go and present yourself to Ahab; I’m about to make it rain on the country.” Elijah set out to present himself to Ahab. The drought in Samaria at the time was most severe.

3-4 Ahab called for Obadiah, who was in charge of the palace. Obadiah feared God—he was very devout. Earlier, when Jezebel had tried to kill off all the prophets of God, Obadiah had hidden away a hundred of them in two caves, fifty in a cave, and then supplied them with food and water.

5-6 Ahab ordered Obadiah, “Go through the country; locate every spring and every stream. Let’s see if we can find enough grass to keep our horses and mules from dying.” So they divided the country between them for the search—Ahab went one way, Obadiah the other.

7 Obadiah went his way and suddenly there he was—Elijah! Obadiah fell on his knees, bowing in reverence, and exclaimed, “Is it really you—my master Elijah?”

8 “Yes,” said Elijah, “the real me. Now go and tell your boss, ‘I’ve seen Elijah.’”

9-14 Obadiah said, “But what have I done to deserve this? Ahab will kill me. As surely as your God lives, there isn’t a country or kingdom where my master hasn’t sent out search parties looking for you. And if they said, ‘We can’t find him; we’ve looked high and low,’ he would make that country or kingdom swear that you were not to be found. And now you’re telling me, ‘Go and tell your master Elijah’s found!’ The minute I leave you the Spirit of God will whisk you away to who knows where. Then when I report to Ahab, you’ll have disappeared and Ahab will kill me. And I’ve served God devoutly since I was a boy! Hasn’t anyone told you what I did when Jezebel was out to kill the prophets of God, how I risked my life by hiding a hundred of them, fifty to a cave, and made sure they got food and water? And now you’re telling me to draw attention to myself by announcing to my master, ‘Elijah’s been found.’ Why, he’ll kill me for sure.”

15 Elijah said, “As surely as God-of-the-Angel-Armies lives, and before whom I take my stand, I’ll meet with your master face-to-face this very day.”

16 So Obadiah went straight to Ahab and told him. And Ahab went out to meet Elijah.

17-19 The moment Ahab saw Elijah he said, “So it’s you, old troublemaker!”

“It’s not I who has caused trouble in Israel,” said Elijah, “but you and your government—you’ve dumped God’s ways and commands and run off after the local gods, the Baals. Here’s what I want you to do: Assemble everyone in Israel at Mount Carmel. And make sure that the special pets of Jezebel, the four hundred and fifty prophets of the local gods, the Baals, and the four hundred prophets of the whore goddess Asherah, are there.”

20 So Ahab summoned everyone in Israel, particularly the prophets, to Mount Carmel.

21 Elijah challenged the people: “How long are you going to sit on the fence? If God is the real God, follow him; if it’s Baal, follow him. Make up your minds!”

Nobody said a word; nobody made a move.

22-24 Then Elijah said, “I’m the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don’t ignite it. I’ll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I’ll pray to God. The god who answers with fire will prove to be, in fact, God.”

All the people agreed: “A good plan—do it!”

25 Elijah told the Baal prophets, “Choose your ox and prepare it. You go first, you’re the majority. Then pray to your god, but don’t light the fire.”

26 So they took the ox he had given them, prepared it for the altar, then prayed to Baal. They prayed all morning long, “O Baal, answer us!” But nothing happened—not so much as a whisper of breeze. Desperate, they jumped and stomped on the altar they had made.

27-28 By noon, Elijah had started making fun of them, taunting, “Call a little louder—he is a god, after all. Maybe he’s off meditating somewhere or other, or maybe he’s gotten involved in a project, or maybe he’s on vacation. You don’t suppose he’s overslept, do you, and needs to be waked up?” They prayed louder and louder, cutting themselves with swords and knives—a ritual common to them—until they were covered with blood.

29 This went on until well past noon. They used every religious trick and strategy they knew to make something happen on the altar, but nothing happened—not so much as a whisper, not a flicker of response.

30-35 Then Elijah told the people, “Enough of that—it’s my turn. Gather around.” And they gathered. He then put the altar back together for by now it was in ruins. Elijah took twelve stones, one for each of the tribes of Jacob, the same Jacob to whom God had said, “From now on your name is Israel.” He built the stones into the altar in honor of God. Then Elijah dug a fairly wide trench around the altar. He laid firewood on the altar, cut up the ox, put it on the wood, and said, “Fill four buckets with water and drench both the ox and the firewood.” Then he said, “Do it again,” and they did it. Then he said, “Do it a third time,” and they did it a third time. The altar was drenched and the trench was filled with water.

36-37 When it was time for the sacrifice to be offered, Elijah the prophet came up and prayed, “O God, God of Abraham, Isaac, and Israel, make it known right now that you are God in Israel, that I am your servant, and that I’m doing what I’m doing under your orders. Answer me, God; O answer me and reveal to this people that you are God, the true God, and that you are giving these people another chance at repentance.”

38 Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.

39 All the people saw it happen and fell on their faces in awed worship, exclaiming, “God is the true God! God is the true God!”

40 Elijah told them, “Grab the Baal prophets! Don’t let one get away!”

They grabbed them. Elijah had them taken down to the Brook Kishon and they massacred the lot.

41 Elijah said to Ahab, “Up on your feet! Eat and drink—celebrate! Rain is on the way; I hear it coming.”

42-43 Ahab did it: got up and ate and drank. Meanwhile, Elijah climbed to the top of Carmel, bowed deeply in prayer, his face between his knees. Then he said to his young servant, “On your feet now! Look toward the sea.”

He went, looked, and reported back, “I don’t see a thing.”

“Keep looking,” said Elijah, “seven times if necessary.”

44 And sure enough, the seventh time he said, “Oh yes, a cloud! But very small, no bigger than someone’s hand, rising out of the sea.”

“Quickly then, on your way. Tell Ahab, ‘Saddle up and get down from the mountain before the rain stops you.’”

45-46 Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab’s chariot until they reached Jezreel.

Our Daily Bread reading and devotion

Thursday, March 02, 2023

Today's Scripture

Psalm 1

How well God must like you—

    you don’t walk in the ruts of those blind-as-bats,

    you don’t stand with the good-for-nothings,

    you don’t take your seat among the know-it-alls.

2-3 Instead you thrill to God’s Word,

    you chew on Scripture day and night.

You’re a tree replanted in Eden,

    bearing fresh fruit every month,

Never dropping a leaf,

    always in blossom.

4-5 You’re not at all like the wicked,

    who are mere windblown dust—

Without defense in court,

    unfit company for innocent people.

6 God charts the road you take.

The road they take leads to nowhere.

Insight

Psalm 1 introduces the reader to the whole book of Psalms. It sets up the theme of God’s instruction (“law” or “torah,” v. 2), and it anticipates the twofold path before those who read or hear the Psalms: choose faithfulness to God and find life or choose wickedness and find judgment.

The two themes of righteousness and wickedness will unfold throughout the book. Some psalms explore the trustworthiness of God (Psalm 25), while others wrestle with how hard it is to trust Him when the wicked seem to win (Psalm 73). And the longest song of all, Psalm 119, explores the life-changing power of the words of God.

When we read the Psalms, we join believers in God throughout the ages in ascribing to Him glory, expressing our trust and doubts, and clinging to His promise that He’ll save His people. By: Jed Ostoich

A Refreshing Oasis

Blessed is the one . . . who meditates on his law day and night. Psalm 1:1–2

When Andrew and his family went on safari in Kenya, they had the pleasure of watching a variety of animals frequenting a small lake that appeared in the scrabbly landscape. Giraffes, wildebeests, hippopotamuses, and waterfowl all traveled to this life-giving source of water. As Andrew observed their comings and goings, he thought how the “Bible is like a divine watering hole”—not only is it a source of guidance and wisdom but it’s a refreshing oasis where people from all walks of life can quench their thirst.

Andrew’s observation echoed the psalmist who called people “blessed” when they delight in and meditate on God’s law, a term used in the Old Testament to describe His instruction and commandments. Those who meditate on the Scriptures are “like a tree planted by streams of water, which yields its fruit in season” (Psalm 1:3). Just as a tree’s roots reach down into the soil to find the source of refreshment, people who truly believe in and love God will root themselves deeply in Scripture and find the strength they need.

Submitting ourselves to His wisdom will keep our foundations embedded in Him; we won’t be “like chaff that the wind blows away” (v. 4). When we ponder what God has given to us in the Bible, we gain nourishment that can lead to our bearing fruit that lasts. By:  Amy Boucher Pye

Reflect & Pray

How does the Bible provide a foundation for the way you live? What can help you meditate on Scripture throughout the day?

Loving God, You’ve given me the gift of Your words in the Bible. Help me to treasure them with gratitude and wonder.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 02, 2023

Have You Felt the Pain Inflicted by the Lord?

He said to him the third time, "…do you love Me?" —John 21:17

Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ‘Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things….” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.

Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.

WISDOM FROM OSWALD CHAMBERS

The great point of Abraham’s faith in God was that he was prepared to do anything for God.  Not Knowing Whither, 903 R

Bible in a Year: Numbers 26-27; Mark 8:1-21

A Word with You, by Ron Hutchcraft

Thursday, March 02, 2023

NEVER ALONE - #9429

It really bothers me when I go into the next room for something and I can't remember why I went in there. You ever had that experience? So, as long as I keep having birthdays - and I hope I do - this memory thing is going to be getting worse and worse I guess. At least that's what they say. Now, my wife's grandfather? He lived to be 93 years old, and frankly there wasn't much that he remembered near the end. She called him one day and she told him who it was, and he didn't say much. And then she said, "Granddad, this is your granddaughter." And then she said, "I love you." Well, it seemed like he was almost embarrassed. He said, "I...I don't know you." He's thinking, "Who is this strange woman calling this old man and telling him she loves him?" That was pretty tough for my wife, because she was very close to her grandfather. Well, she bounced back, though, and she gave her granddad one more reminder. Then we found out the one memory that the years had not erased.

I'm Ron Hutchcraft and I want to have A Word With You today about "Never Alone."

My wife told her Granddad the day that he couldn't remember who she was, "Well, Granddad, let me just say one last thing to you, 'Jesus loves you.'" All of a sudden Granddad's whole tone of voice changed, and with conviction he said, "Now Him I know!" Well this One who had walked with Granddad through most of his 93 years was still real to him when he couldn't remember anybody else.

King David would have understood that. Our word for today from the Word of God comes from that familiar passage, the 23rd Psalm beginning at verse 1. "The Lord is my Shepherd I shall not be in want. He makes me lie down in green pastures. He leads me beside quiet waters. He restores my soul. He guides me in paths of righteousness for His name's sake. And even though I walk through the valley of the shadow of death I will fear no evil, for You are with me. Your rod and Your staff, they comfort me." The Lord, basically David is saying here, is Davod's one 'always' person.

Our daughter got very sick when she was a little girl. We were in this little mountain town an hour from the hospital. She had to go to that hospital, but my wife and I were both so sick we couldn't take her. So a friend took her to this strange hospital. They admitted this little girl. She's got no Mommy or Daddy with her. It was pretty sad.

When I was finally able to get there she said, "Daddy, I was really lonely and scared in this hospital room. But I put my Bible on the stand next to the bed and I knew even when your Mommy and Daddy can't be with you, Jesus is with you." That's right. Or when your husband or wife can't be with you, or your family, your spiritual leaders. When you can't even remember the people you love, Jesus is with you.

I have to ask you, are you sure you belong to this Jesus; the One who said, "I will never leave you or forsake you"? He's the only one who can make that promise and keep it forever. And you've lived long enough to know that other people can disappoint you. They'll leave you, they turn on you, they move away, they die on you. We need an "always" person, and there's only one. You say, "Well, how can I be sure I belong to Him?" Well, listen to John 1:12 in the Bible. "To as many as believed in Him, to those who received Him, He gave the right to become the children of God."

You do it by invitation. You don't know Jesus automatically just because you're religious or you went through the right rituals or you know a lot about Him or you hang out in Christian places. You've got to believe in Him. And that's total trust like a drowning person grabbing a lifeguard, and you're trusting Him to remove that sin-wall between you and God; the death penalty you and I deserve for running our own lives. Coming to that cross where He died and beginning a God relationship. Telling Jesus, "I'm pinning all my hopes on You."

If you're not sure you've done that, and you want to be sure you belong to Jesus - that "always" person - would you go to our website? It's ANewStory.com. You'll find out there how to be sure you belong to Him.

1 Kings 17, Bible Reading and Daily Devotionals

Max Lucado Daily: TO WITNESS THE SAVIOR - March 1, 2023

Bethlehem. Star-filled skies, bone-weary travelers, shepherds, and a new baby. Bethlehem reminds us of the most remarkable event in human history: the moment the Savior came to earth clothed in humility and humanity.

Today, centuries beyond that main event, a small chapel marks the probable birthplace of Jesus. Behind a high altar in the church lies a cavern lit by silver lamps. Enter the main edifice and admire the ancient church. Enter the quiet cave where a star embedded in the floor notes the birth of the king of heaven. There is one stipulation, however – you must bend down. The doorway is so low that you cannot enter standing up.

The same is true of Christ. You can see the world standing tall, but to witness the Savior, you gotta get on your knees.

1 Kings 17

And then this happened: Elijah the Tishbite, from among the settlers of Gilead, confronted Ahab: “As surely as God lives, the God of Israel before whom I stand in obedient service, the next years are going to see a total drought—not a drop of dew or rain unless I say otherwise.”

2-4 God then told Elijah, “Get out of here, and fast. Head east and hide out at the Kerith Ravine on the other side of the Jordan River. You can drink fresh water from the brook; I’ve ordered the ravens to feed you.”

5-6 Elijah obeyed God’s orders. He went and camped in the Kerith canyon on the other side of the Jordan. And sure enough, ravens brought him his meals, both breakfast and supper, and he drank from the brook.

7-9 Eventually the brook dried up because of the drought. Then God spoke to him: “Get up and go to Zarephath in Sidon and live there. I’ve instructed a woman who lives there, a widow, to feed you.”

10-11 So he got up and went to Zarephath. As he came to the entrance of the village he met a woman, a widow, gathering firewood. He asked her, “Please, would you bring me a little water in a jug? I need a drink.” As she went to get it, he called out, “And while you’re at it, would you bring me something to eat?”

12 She said, “I swear, as surely as your God lives, I don’t have so much as a biscuit. I have a handful of flour in a jar and a little oil in a bottle; you found me scratching together just enough firewood to make a last meal for my son and me. After we eat it, we’ll die.”

13-14 Elijah said to her, “Don’t worry about a thing. Go ahead and do what you’ve said. But first make a small biscuit for me and bring it back here. Then go ahead and make a meal from what’s left for you and your son. This is the word of the God of Israel: ‘The jar of flour will not run out and the bottle of oil will not become empty before God sends rain on the land and ends this drought.’”

15-16 And she went right off and did it, did just as Elijah asked. And it turned out as he said—daily food for her and her family. The jar of meal didn’t run out and the bottle of oil didn’t become empty: God’s promise fulfilled to the letter, exactly as Elijah had delivered it!

17 Later on the woman’s son became sick. The sickness took a turn for the worse—and then he stopped breathing.

18 The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”

19-20 Elijah said, “Hand me your son.”

He then took him from her bosom, carried him up to the loft where he was staying, and laid him on his bed. Then he prayed, “O God, my God, why have you brought this terrible thing on this widow who has opened her home to me? Why have you killed her son?”

21-23 Three times he stretched himself out full-length on the boy, praying with all his might, “God, my God, put breath back into this boy’s body!” God listened to Elijah’s prayer and put breath back into his body—he was alive! Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. “Here’s your son,” said Elijah, “alive!”

24 The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”

Our Daily Bread reading and devotion

Wednesday, March 01, 2023

Today's Scripture

Matthew 11:28–30

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Insight

Jesus’ words in Matthew 11:28–29 are among the most comforting in the Gospels. The thought of finding deep, soul-rest in Him is certainly appealing in our turbulent times. The context for these words, however, might be surprising. The chapter opens (vv. 1–6) with John the Baptist seeking confirmation that he’d rightly identified Jesus as the Messiah. Jesus affirms John’s previous confidence before telling the audience of the unique greatness John had displayed (vv. 7–19). Christ would then go on to declare a judgment (vv. 20–24) upon cities where His work hadn’t been received before then turning to the Father in prayer (vv. 25–26). This leads into Jesus’ offer of rest—perhaps the very kind of rest that John needed as he followed events from prison. Christ’s recognition of our personal fragility—even in one as profound as John—seems to be behind His powerful offer of true rest. By: Bill Crowder

Finding Rest in Jesus

Come to me, all you who are weary and burdened, and I will give you rest. Matthew 11:28

The restless soul is never satisfied with wealth and success. A deceased country music icon could testify to this truth. He had nearly forty of his albums appear on Billboard's country music top-ten charts and just as many number one singles. But he also had multiple marriages and spent time in prison. Even with all his achievements, he once lamented: “There’s a restlessness in my soul that I’ve never conquered, not with motion, marriages or meaning. . . . It’s still there to a degree. And it will be till the day I die.” Sadly, he could have found rest in his soul before his life ended.

Jesus invites all those, like this musician, who have become weary from toiling in sin and its consequences to come to Him personally: “Come to me,” He says. When we receive salvation in Jesus, He will take the burdens from us and “give [us] rest” (Matthew 11:28). The only requirements are to believe in Him and then to learn from Him how to live the abundant life He provides (John 10:10). Taking on the yoke of Jesus’ discipleship results in our finding “rest for [our] souls” (Matthew 11:29).

When we come to Jesus, He doesn’t abbreviate our accountability to God. He gives peace to our restless souls by providing us a new and less burdensome way to live in Him. He gives us true rest.

By:  Marvin Williams

Reflect & Pray

In what ways do you feel weary and burdened right now? What’s it like to experience the promised “rest” Jesus offers?

Jesus, let my restless soul find peace and rest in You alone.

For further study, read The Compassion of Jesus.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 01, 2023

The Piercing Question

Do you love Me? —John 21:17

Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).

Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Numbers 23-25; Mark 7:14-37

A Word with You, by Ron Hutchcraft

Wednesday, March 01, 2023

FAITH LAUNCHING - #9428

The Blob! Yeah, that's what they call this huge inflated pillow-like thing they have at this camp we use in our ministry. The Blob's in the water at the camp beach, just sitting there, daring someone to jump off the platform above and onto its bouncy launch pad. Shall we say, it's kind of a leap of faith. Yeah. See, one person jumps onto the Blob and then they clumsily scoot out to the end that extends into the lake. Then a second person makes the jump. And when they hit the Blob, you know, the force of their landing will literally launch the person on the end into the air and ultimately into the lake with a nice loud splash. For the launch to work, there can't be more than thirty pounds difference in the weights of the two Blobbers. Well, since our son is a pretty big hunk of a guy, he went most of the week without getting Blob-launched...until the campers convinced Frank, our other generous-sized leader, to try it with our son. Every person in the camp was at the beach at two o'clock to see this one, and we went out to support him. Our son made the jump and crawled to the end of the Blob. Then his counterweight friend made the jump. The camp erupted into cheers and gales of laughter as the force of Frank's landing sent our son into the air like a Cape Canaveral rocket! It was awesome!

I'm Ron Hutchcraft and I want to have A Word With You today about "Faith Launching."

You see, Frank took a leap of faith and it launched someone else. You know, that shouldn't be unusual with brothers and sisters in Christ. If you belong to Jesus, there are people around you who could use some faith right now for what they're facing, but they may need the "jumper cable" of your faith to inspire them to trust God in a big way.

In our word for today from the Word of God, Romans 1:11-12, Paul told the believers at Rome, "I long to see you that I may impart to you some spiritual gift to make you strong - that is, that you and I may be mutually encouraged by each other's faith." There it is right there - contagious faith, stirring up greater faith in the person that you infect.

There's a great example of that in the Book of Joshua as the Jews are standing at the edge of flooded Jordan River, facing the giants, facing the walled cities of Canaan on the other side. God launched General Joshua's faith when He says, "Be strong and courageous because you will lead these people to inherit the land" (Joshua 1:6). Then Joshua launches the faith of his officers by telling them to get the people ready because they are going to cross the Jordan and take possession of the land God is giving them. Before long, the people are telling Joshua, "be strong and courageous!" (Joshua 1:18). Mutually encouraging each other to believe God for something only God could do.

I wonder what your effect is on the people in your personal world. I mean, do you inspire them to trust God for big things, or do you tend to spread anxiety, or apathy, or pessimism, or negativity? Or do you leave behind your trail of faith! Use critical moments to show your family how to totally trust God rather than worry. Pray boldly with people who share a need with you. Verbalize what you're trusting God for as a declaration of your faith. Challenge people you serve with to get out of the box of doing what's always been done, taking no risks, and seeing no miracles.

Faith isn't just taught - it's caught. And you should be modeling and encouraging bold trust in an all-powerful God. This isn't about your great faith. It's about your great God; a God who deserves nothing less than faith for "great and mighty things we don't know" (Jeremiah 33:3). As John Newton said, "Thou art coming to a King, great petitions with thee bring; for His grace and power are such, none can ever ask too much."

When people are around you and your faith, they should be launched higher than they've ever gone before!

1 Kings 16 , Bible Reading and Daily Devotionals

Max Lucado Daily: STAND UPON HIS PROMISES - February 28, 2023

We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One, so we beg for help. We hear his voice, and we step out in fear, hoping that our little faith will be enough. And with precious, wobbly steps, we draw close to him. We stand upon his promises.

It doesn’t make sense that we’re able to do this. We don’t claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don’t boast. We point to the One who makes it possible. “Nothing in my hand I bring; Simply to Thy cross I cling,” we sing. “Twas grace that taught my heart to fear, and grace my fears relieved,” we declare. And we never look back. May that be the anthem of your life.

1 Kings 16

 The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”

5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.

7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.

Elah of Israel

8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.

11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.

14 The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.

Zimri of Israel

15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.

20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.

Omri of Israel

21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.

23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.

25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!

27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.

Ahab of Israel

29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.

34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.

Our Daily Bread reading and devotion

Tuesday, February 28, 2023

Today's Scripture

Numbers 22:21–31

Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God’s anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road.

24-25 But as they were going through a vineyard, with a fence on either side, the donkey again saw God’s angel blocking the way and veered into the fence, crushing Balaam’s foot against the fence. Balaam hit her again.

26-27 God’s angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam’s donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick.

28 Then God gave speech to the donkey. She said to Balaam: “What have I ever done to you that you have beat me these three times?”

29 Balaam said, “Because you’ve been playing games with me! If I had a sword I would have killed you by now.”

30 The donkey said to Balaam, “Am I not your trusty donkey on whom you’ve ridden for years right up until now? Have I ever done anything like this to you before? Have I?”

He said, “No.”

31 Then God helped Balaam see what was going on: He saw God’s angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt.

Insight

The book of Numbers records the mercenary exploits of Balaam and how God hijacked his plan to curse His people (see Numbers 22–24). Through another Balaam-devised strategy, however, the children of Israel were led astray (see 31:16). Three times in the New Testament, Balaam’s waywardness and the consequences thereof are used to warn and divert believers in Jesus from unrighteousness. Second Peter 2:15 speaks of “the way of Balaam . . . who loved the wages of wickedness,” Jude 11 notes “Balaam’s error,” and Revelation 2:14 warns of “the teaching of Balaam, who taught Balak to entice the Israelites to sin.” By: Arthur Jackson

A Baboon, a Donkey, and Me

Then the Lord opened the donkey’s mouth. Numbers 22:28

Jack knew how to put trains on the right track. In nine years of work, he never missed a track switch as locomotives drew near the Uitenhage, South Africa, station, indicating by their whistles the direction they were to go.

Jack was also a chacma baboon. He was cared for by railway signalman James Wide, and Jack in turn took care of James. Wide had lost both his legs in a fall between moving rail cars. He trained Jack to help him with tasks around the house and soon Jack assisted him at work also, learning how to respond to the incoming trains’ signals by pulling corresponding levers for their tracks.

The Bible tells of another animal that helped someone in a surprising way—Balaam’s donkey. Balaam was a pagan prophet serving a king who intended to harm Israel. As the prophet was riding his donkey en route to assist the king, “the Lord opened the donkey’s mouth” and it spoke to Balaam (Numbers 22:28). The donkey’s speech was part of the way God opened “Balaam’s eyes” (v. 31), warned him of imminent danger, and kept him from harming His people.

A railway baboon? A talking donkey? Why not? If God can use these amazing animals for good purposes, it’s not at all far-fetched to believe He can use you and me as well. Looking to Him and seeking His strength, we can accomplish more than we ever thought possible. By:  James Banks

Reflect & Pray

Whom have you seen God use unexpectedly? What will you do to make yourself available to Him today?

I want to serve You, God! Use my hands, my feet, my mouth, whatever You like! Help me to live for You today.

My Utmost for His Highest, by Oswald Chambers

Tuesday, February 28, 2023

“Do You Now Believe?”

"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31

“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.

We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.

A Word with You, by Ron Hutchcraft

Tuesday, February 28, 2023

SO CLOSE TO HEAVEN - BUT NOT IN - #9427

I once had a very exciting night at Chicago's very busy O'Hare Airport. Just as I was getting ready to leave, they informed us that the radar in the tower had suddenly gone down. Do you know what that means? That means the flight controllers have no way to do anything mechanically to get your plane in or out, so they had to shut O'Hare down to one runway and limit themselves to visual landings. Well, needless to say, many of us didn't go anywhere that night, and I was frustrated because I couldn't get out of the airport.

But then I thought about the people above me who couldn't land! As I went outside I saw all these lights; the lights of planes that were circling the airport in what seemed like endless holding patterns. Many of them actually ended up diverted to other destinations that night. You can imagine how frustrated they were. They're almost home, they're in sight of Chicago, they're not on the ground. They're almost, but they're not in - maybe like you.

I'm Ron Hutchcraft and I want to have A Word With You today about "So Close to Heaven - But Not In."

Our word for today from the Word of God comes from Mark 12 where Jesus met a man who was almost home. "One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked of him, 'Of all the commandments, which is the most important?' 'The most important one,' answered Jesus, is this: 'Love the Lord your God with all your heart, with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' 'Well said, Teacher,' the man replied. 'You are right in saying that God is one and there is no other but Him.'"

And then the man went on to express his understanding that to know God was much more than religion; it was a relationship. This man is right on target. But then Jesus spoke these very sobering words to a man who had all the right answers. He said, "You are not far from the Kingdom of God." Interesting words: "not far" but not in. Like those people at O'Hare Airport, in sight of the airport, in sight of home, but they haven't landed yet.

I remember there was this Air Florida flight years ago that almost cleared the bridge in Washington D.C. during take-off, and they crashed into the Potomac River with the loss of several lives. They almost made it. Almost. That night might just describe where Jesus sees you regarding knowing Him. You are not far from Him, but you're not in. And you're in danger if you think that close is good enough.

It could be that you could end up 18 inches from heaven; that's the distance from your head to your heart. You know the facts, you respect Jesus, you even love Him perhaps, and you know how to fit into the Christian world. But it's in your head; it's not in your heart. You've never really given yourself to Jesus Christ. He knows it and you know it. You know all about Him, but you don't know Him - 18 inches away. God sees you circling the airport, putting off landing.

Please, don't play with the possibility of crashing forever because you've circled but you've never landed. "Seek the Lord," the Bible says, "while He may be found." You're almost home. He's within sight, but you do have to land. You have to consciously give the rest of your life to Jesus Christ and consciously put all of your trust in the One who died for your sins, and tell Him you're doing that. He's the One who bought you with His blood, and with His life.

I would love to help you make it the rest of the way home. Just come to our website, and we'll help you land. That website is ANewStory.com. You're not far, but you're not in. Come home today.

Acts 12, Bible Reading and Daily Devotionals

Max Lucado Daily: A PAT ON THE BACK - February 27, 2023

How often do you see people more concerned about getting a job done right than they are about saving their necks? Too seldom, right? But when we do—when we see a gutsy human taking a few risks—ah, now that’s a person worthy of a pat on the back.

So here’s to the woman whose husband left her with a nest of kids to raise and bills to pay, but who somehow tells me every Sunday that God has never been closer. Here’s to the single father of two girls who learned to braid their hair. Here’s to the girl, told to abort the baby, who chose to keep the baby. Here’s to the doctor who treats more than half of his patients for free. Here’s to all of you reckless lovers of life and God. So what if you forget about pleasing the crowd – most of us aren’t even in your league.

Acts 12

Peter Under Heavy Guard

 That’s when King Herod got it into his head to go after some of the church members. He murdered James, John’s brother. When he saw how much it raised his popularity ratings with the Jews, he arrested Peter—all this during Passover Week, mind you—and had him thrown in jail, putting four squads of four soldiers each to guard him. He was planning a public lynching after Passover.

5 All the time that Peter was under heavy guard in the jailhouse, the church prayed for him most strenuously.

6 Then the time came for Herod to bring him out for the kill. That night, even though shackled to two soldiers, one on either side, Peter slept like a baby. And there were guards at the door keeping their eyes on the place. Herod was taking no chances!

7-9 Suddenly there was an angel at his side and light flooding the room. The angel shook Peter and got him up: “Hurry!” The handcuffs fell off his wrists. The angel said, “Get dressed. Put on your shoes.” Peter did it. Then, “Grab your coat and let’s get out of here.” Peter followed him, but didn’t believe it was really an angel—he thought he was dreaming.

10-11 Past the first guard and then the second, they came to the iron gate that led into the city. It swung open before them on its own, and they were out on the street, free as the breeze. At the first intersection the angel left him, going his own way. That’s when Peter realized it was no dream. “I can’t believe it—this really happened! The Master sent his angel and rescued me from Herod’s vicious little production and the spectacle the Jewish mob was looking forward to.”

12-14 Still shaking his head, amazed, he went to Mary’s house, the Mary who was John Mark’s mother. The house was packed with praying friends. When he knocked on the door to the courtyard, a young woman named Rhoda came to see who it was. But when she recognized his voice—Peter’s voice!—she was so excited and eager to tell everyone Peter was there that she forgot to open the door and left him standing in the street.

15-16 But they wouldn’t believe her, dismissing her, dismissing her report. “You’re crazy,” they said. She stuck by her story, insisting. They still wouldn’t believe her and said, “It must be his angel.” All this time poor Peter was standing out in the street, knocking away.

16-17 Finally they opened up and saw him—and went wild! Peter put his hands up and calmed them down. He described how the Master had gotten him out of jail, then said, “Tell James and the brothers what’s happened.” He left them and went off to another place.

18-19 At daybreak the jail was in an uproar. “Where is Peter? What’s happened to Peter?” When Herod sent for him and they could neither produce him nor explain why not, he ordered their execution: “Off with their heads!” Fed up with Judea and Jews, he went for a vacation to Caesarea.

The Death of Herod

20-22 But things went from bad to worse for Herod. Now people from Tyre and Sidon put him on the warpath. But they got Blastus, King Herod’s right-hand man, to put in a good word for them and got a delegation together to iron things out. Because they were dependent on Judea for food supplies, they couldn’t afford to let this go on too long. On the day set for their meeting, Herod, robed in pomposity, took his place on the throne and regaled them with a lot of hot air. The people played their part to the hilt and shouted flatteries: “The voice of God! The voice of God!”

23 That was the last straw. God had had enough of Herod’s arrogance and sent an angel to strike him down. Herod had given God no credit for anything. Down he went. Rotten to the core, a maggoty old man if there ever was one, he died.

24 Meanwhile, the ministry of God’s Word grew by leaps and bounds.

25 Barnabas and Saul, once they had delivered the relief offering to the church in Jerusalem, went back to Antioch. This time they took John with them, the one they called Mark.

Our Daily Bread reading and devotion

Monday, February 27, 2023

Today's Scripture

Acts 9:36–42

Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.

38-40 Some of the disciples had heard that Peter was visiting in nearby Lydda and sent two men to ask if he would be so kind as to come over. Peter got right up and went with them. They took him into the room where Tabitha’s body was laid out. Her old friends, most of them widows, were in the room mourning. They showed Peter pieces of clothing the Gazelle had made while she was with them. Peter put the widows all out of the room. He knelt and prayed. Then he spoke directly to the body: “Tabitha, get up.”

40-41 She opened her eyes. When she saw Peter, she sat up. He took her hand and helped her up. Then he called in the believers and widows, and presented her to them alive.

42-43 When this became known all over Joppa, many put their trust in the Master. Peter stayed on a long time in Joppa as a guest of Simon the Tanner.

Insight

The main event we usually focus on in Acts 9 is the conversion of Saul of Tarsus. However, Peter’s time in Joppa is also highlighted (vv. 36–43). When he raised Dorcas from the dead (v. 40), he said, “Tabitha, get up.” This echoes Jesus’ Aramaic words to Jairus’ daughter in Mark 5:41, “ ‘Talitha koum!’ (which means ‘Little girl, I say to you, get up!’).” This event sets the stage for the events in Acts 10, when Peter received a heavenly vision in anticipation of messengers from the Roman centurion Cornelius (vv. 9–16). This vision would prepare the way for the door of the gospel to be opened to the gentiles. So, Peter’s brief stay in Joppa was not only eventful but reached forward throughout the history of the church as people from every tribe, tongue, and nation were invited to respond to the gospel. By: Bill Crowder

Seeing a Need

All the widows stood around [Peter], crying and showing him the robes and other clothing that Dorcas had made. Acts 9:39

In the last few days of my dad’s life, one of the nurses dropped by his room and asked me if she could give him a shave. As Rachel gently pulled the razor across his face, she explained, “Older men of his generation like to have a neat shave every day.” Rachel had seen a need and acted on her instinct to show kindness, dignity, and respect to someone. The tender care she provided reminded me of my friend Julie who still paints her elderly mother’s nails because it’s important to her mom that she “look pretty.”

Acts 9 tells us about a disciple named Dorcas (also known as Tabitha) who showed kindness by providing handmade clothing for the poor (vv. 36, 39). When she died, her room was filled with friends who tearfully mourned this kind woman who loved helping others.

But Dorcas’ story didn’t end there. When Peter was brought to where her body lay, he knelt and prayed. In God’s power, he called her by name, saying, “Tabitha, get up” (v. 40). Amazingly, Dorcas opened her eyes and rose to her feet. When her friends realized she was alive, word spread quickly through the town and “many people believed in the Lord” (v. 42).

And how did Dorcas spend the next day of her life? Probably exactly as she had before—seeing the needs of people and filling them. By:  Cindy Hess Kasper

Reflect & Pray

Whom do you know that always seems to find ways to help others? What can you do to become more aware of others’ needs?

Father, open my eyes each day to see the hurting and needy people around me. Open my heart to do what I can to show them what God’s love looks like.

My Utmost for His Highest, by Oswald Chambers

Monday, February 27, 2023

The Impoverished Ministry of Jesus

Where then do You get that living water? —John 4:11

“The well is deep” — and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled…” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.

The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.

WISDOM FROM OSWALD CHAMBERS

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ.  My Utmost for His Highest, November 25, 848 R

Bible in a Year: Numbers 17-19; Mark 6:30-56

A Word with You, by Ron Hutchcraft

Monday, February 27, 2023

BANNING THE POISON THAT BRINGS YOU DOWN - #9426

The eagles came back! Yeah, we almost lost certain kinds of eagles - for good! They were on their way to becoming extinct. Remember? That's why they were legally declared an endangered species. It meant that if you hurt an eagle, you might end up in a steel nest of your own for a few years! But the good news is state after state, the eagle population is making a strong comeback. One huge reason: the banning of that widely-used pesticide called DDT. It turned out to be a poison that wasn't just killing pests; it was killing the majestic eagle.

I'm Ron Hutchcraft and I want to have A Word With You today about "Banning The Poison That Brings You Down."

Now our sons have run an exciting part of our work. It's a life-changing youth ministry that they began on a remote Indian reservation. Not long ago, one young man came to Christ from a painful and drug-ridden life, and he brought a sledgehammer to their weekly meeting called "Jump Start." Now, they were wondering at the time if he was bringing it to use it on them! But he brought it to use on a stack of his favorite music CD's; music that he said he felt he could no longer listen to and live the way that Jesus wants him to live.

He's beginning to get it! Actually, a basic principle of learning to soar spiritually - you have to ban from your life the poison that brings down the eagle. And soul DDT is all around us. It's in music, it's in movies, fantasy games, websites, TV shows. It's in things we read or look at, or stream. It's in humor, it's in conversation.

So God's charge to us in our word for today from the Word of God is as timely as ever. Philippians 4:8 - "Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable - if anything is excellent or praiseworthy - think about such things. How about what you've been watching or listening to? Can you call it "pure, noble, true, right, lovely?"

That verse describes God's mental diet for any child of His who is serious about being God's man or God's woman. You are what you eat; garbage in - garbage out. Or, in the crystal-clear directive of Proverbs 4:23, "Above all else, guard your heart, for it is the wellspring of life." Everything you do and say originates with what's in your heart - it's the reservoir from which everything comes. And what's in your heart depends on what you put in your heart, what you let in your heart. And you need to post a twenty-four hour guard around your heart; a guard who refuses to let in anything that will feed your anger, or feed your lust, or feed your depression, or feed your wrong desires, or your dark side.

Ephesians 5:11 commands us to "have nothing to do with the fruitless deeds of darkness." But somehow, if it's in music we really like or a show or a movie or a website we really enjoy, we just let the poison in because we like the package it comes in. But, it's still soul poison. Maybe you struggle with why the old you keeps coming back and taking over - the "you" that you hate, that brings you down, that hurts your relationship with your Savior. Could it be that your dark side keeps winning because you keep feeding it with the influences that keep pushing the same old sinful buttons? You've got to starve what you want to die!

Romans 16:19-20. Here's a powerful plan for living in victory over Satan and the dark side that he's used against you so many times. It says: "Be wise about what is good, and innocent about what is evil." Bulk up on what's "noble, pure, right, praiseworthy." And slam the door on anything that portrays or celebrates ideas and actions that Jesus died to destroy.

You're an eagle! You're destined by God to fly. But when you let soul poison in, you're not flyin', you're dyin'.