James 4, Bible Reading and Daily Devotionals

Max Lucado Daily: Grace Soaked

Most people keep a pot of anger on low boil!  But you aren't most people. Look at your feet. They're wet, grace-soaked. Jesus has washed your feet…he has washed the grimiest parts of your life.

To accept grace is the vow to give it.  You don't endorse the deeds of your offender when you forgive them. Jesus didn't endorse your sins by forgiving you. The grace-defined person still sends thieves to jail and expects the ex to pay child support. Grace sees the hurt full well. But it refuses to let hurts poison the heart.  Where grace is lacking, bitterness abounds.  Where grace abounds, forgiveness grows.

So, let the hands of God wipe away every dirty part of your life. Then look across the room and wash someone else's feet. Let grace begin and continue in you!

From GRACE

James 4

Get Serious

Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don’t have and are willing to kill to get it. You want what isn’t yours and will risk violence to get your hands on it.

2-3 You wouldn’t think of just asking God for it, would you? And why not? Because you know you’d be asking for what you have no right to. You’re spoiled children, each wanting your own way.

4-6 You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”

7-10 So let God work his will in you. Yell a loud no to the Devil and watch him make himself scarce. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.

11-12 Don’t bad-mouth each other, friends. It’s God’s Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You’re supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others?

Nothing but a Wisp of Fog

13-15 And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we’re off to such and such a city for the year. We’re going to start a business and make a lot of money.” You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we’re still alive, we’ll do this or that.”

16-17 As it is, you are full of your grandiose selves. All such vaunting self-importance is evil. In fact, if you know the right thing to do and don’t do it, that, for you, is evil.

Our Daily Bread reading and devotion

Saturday, March 25, 2023

Today's Scripture

Lamentations 3:16–33

He ground my face into the gravel.

    He pounded me into the mud.

I gave up on life altogether.

    I’ve forgotten what the good life is like.

I said to myself, “This is it. I’m finished.

    God is a lost cause.”

It’s a Good Thing to Hope for Help from God

19-21 I’ll never forget the trouble, the utter lostness,

    the taste of ashes, the poison I’ve swallowed.

I remember it all—oh, how well I remember—

    the feeling of hitting the bottom.

But there’s one other thing I remember,

    and remembering, I keep a grip on hope:

22-24 God’s loyal love couldn’t have run out,

    his merciful love couldn’t have dried up.

They’re created new every morning.

    How great your faithfulness!

I’m sticking with God (I say it over and over).

    He’s all I’ve got left.

25-27 God proves to be good to the man who passionately waits,

    to the woman who diligently seeks.

It’s a good thing to quietly hope,

    quietly hope for help from God.

It’s a good thing when you’re young

    to stick it out through the hard times.

28-30 When life is heavy and hard to take,

    go off by yourself. Enter the silence.

Bow in prayer. Don’t ask questions:

    Wait for hope to appear.

Don’t run from trouble. Take it full-face.

    The “worst” is never the worst.

31-33 Why? Because the Master won’t ever

    walk out and fail to return.

If he works severely, he also works tenderly.

    His stockpiles of loyal love are immense.

He takes no pleasure in making life hard,

    in throwing roadblocks in the way:

Insight

The writer of Lamentations is not named, but Jewish tradition identifies the prophet Jeremiah as its author. Consisting of five dirges or funeral laments, Jeremiah gives an emotionally charged eyewitness account of the destruction of Jerusalem and the temple by the Babylonians in 586 bc (see 2 Kings 25; Jeremiah 52). Yet amid the devastation and despair, Jeremiah also expressed great hope (Lamentations 3:19–21). God, who judged rightly their covenantal unfaithfulness, remained the God of unfailing love and compassion (vv. 22, 32–33), the God of faithfulness (v. 23), the God of hope (vv. 24–25), and the God of their salvation (v. 26). By: K. T. Sim

The Reboot of Grace

Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.

Lamentations 3:22–23

Over the last several decades, a new word has entered our movie vocabulary: reboot. In cinematic parlance, a reboot takes an old story and jumpstarts it. Some reboots retell a familiar tale, like a superhero story or a fairytale. Other reboots take a lesser-known story and retell it in a new way. But in each case, a reboot is a bit like a do-over. It’s a fresh start, a chance to breathe new life into the old.  

There’s another story that involves reboots—the gospel story. In it, Jesus invites us to His offer of forgiveness, as well as abundant and eternal life (John 10:10). And in the book of Lamentations, Jeremiah reminds us that God’s love for us makes every day a “reboot” of sorts: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (3:22–23).

God’s grace invites us to embrace each day as a fresh opportunity to experience His faithfulness. Whether we’re struggling with the effects of our own mistakes or going through other hardships, God’s Spirit can breathe forgiveness, new life, and hope into each new day. Every day is a reboot of sorts, an opportunity to follow the lead of the great Director, who is weaving our story into His bigger one.

By:  Adam Holz

Reflect & Pray

How do you think reflecting upon and remembering God’s faithfulness in the midst of trials changes your perspective on them? How has God’s forgiveness and grace brought a reboot to your life?

Father, thank You that Your grace and forgiveness invite me to start over, fresh, every morning.

My Utmost for His Highest, by Oswald Chambers

Saturday, March 25, 2023

Maintaining the Proper Relationship

…the friend of the bridegroom… —John 3:29

Goodness and purity should never be traits that draw attention to themselves, but should simply be magnets that draw people to Jesus Christ. If my holiness is not drawing others to Him, it is not the right kind of holiness; it is only an influence which awakens undue emotions and evil desires in people and diverts them from heading in the right direction. A person who is a beautiful saint can be a hindrance in leading people to the Lord by presenting only what Christ has done for him, instead of presenting Jesus Christ Himself. Others will be left with this thought— “What a fine person that man is!” That is not being a true “friend of the bridegroom”— I am increasing all the time; He is not.

To maintain this friendship and faithfulness to the Bridegroom, we have to be more careful to have the moral and vital relationship to Him above everything else, including obedience. Sometimes there is nothing to obey and our only task is to maintain a vital connection with Jesus Christ, seeing that nothing interferes with it. Only occasionally is it a matter of obedience. At those times when a crisis arises, we have to find out what God’s will is. Yet most of our life is not spent in trying to be consciously obedient, but in maintaining this relationship— being the “friend of the bridegroom.” Christian work can actually be a means of diverting a person’s focus away from Jesus Christ. Instead of being friends “of the bridegroom,” we may become amateur providences of God to someone else, working against Him while we use His weapons.

WISDOM FROM OSWALD CHAMBERS

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

Bible in a Year: Joshua 19-21; Luke 2:25-52

2 Kings 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: DON’T WORRY ABOUT TOMORROW - March 24, 2023

“So don’t worry about tomorrow” Jesus said, “for tomorrow will bring its own worries.” (Matthew 6:34 NLT).

Do you ever worry? And now that you know we aren’t supposed to worry, you might worry about worrying. So let’s be certain what Jesus means when he says worry. Jesus doesn’t condemn legitimate concern for responsibility, but rather the continuous mindset that dismisses God’s presence. Worry is a state of mind in which God is distrusted and disregarded.

You know we pay a high price for such agitation: headaches, loss of sleep, irritability, high blood pressure, heart disease, even cancer. Some people fixate on the problem to the point of frustration, anger, anxiety, oblivious to the presence of their Father, who stands nearby.

Our Father invites us to request his help. The scripture says: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6 NKJV).

2 Kings 12

Joash of Judah

 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother’s name was Gazelle. She was from Beersheba.

2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God for as long as he lived. (Even so, he didn’t get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.)

4-5 Joash instructed the priests: “Take the money that is brought into The Temple of God for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair.”

6 But by the twenty-third year of Joash’s rule, the priests hadn’t done one thing—The Temple was as dilapidated as ever.

7 King Joash called Jehoiada the priest and the company of priests and said, “Why haven’t you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get.”

8 The priests agreed not to take any more money or to be involved in The Temple renovation.

9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king’s secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical “extras” (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God’s Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn’t go into the building project—those went directly to the priests.

17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn’t bother Jerusalem.

19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.

Our Daily Bread reading and devotion

Friday, March 24, 2023

Today's Scripture

Acts 20:22–32

“But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

25-27 “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.

28 “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.

29-31 “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.

32 “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.

Insight

Luke, the author of Acts, describes Paul’s determination to follow the Spirit’s leading and go to Jerusalem in ways that seem to parallel Jesus’ own determination to go to the city. Jesus “resolutely set out for Jerusalem” (Luke 9:51) despite knowing what awaited Him there. Paul said, “compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there” (Acts 20:22), despite being warned that this journey would result in suffering (v. 23). Paul’s single-minded purpose was to share the gospel by following Christ’s example of humility and love (vv. 19, 23–24; see also Philippians 2:3–5). By: Monica La Rose

Recognizing God’s Voice

I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. Acts 20:32

After years of research, scientists have learned that wolves have distinct voices that help them communicate with each other. Using a specific sound analysis code, one scientist realized that various volumes and pitches in a wolf’s howl enabled her to identify specific wolves with 100 percent accuracy.

The Bible provides many examples of God recognizing the distinct voices of His beloved creations. He called Moses by name and spoke to him directly (Exodus 3:4–6). The psalmist David proclaimed, “I call out to the Lord, and he answers me from his holy mountain” (Psalm 3:4). The apostle Paul also emphasized the value of God’s people recognizing His voice.

When bidding farewell to the Ephesian elders, Paul said the Spirit had “compelled” him to head to Jerusalem. He confirmed his commitment to follow God’s voice, though he didn’t know what to expect upon his arrival (Acts 20:22). The apostle warned that “savage wolves” would “arise and distort the truth,” even from within the church (vv. 29–30). Then, he encouraged the elders to remain diligent in discerning God’s truth (v. 31).

All believers in Jesus have the privilege of knowing that God hears and answers us. We also have the power of the Holy Spirit who helps us recognize God’s voice, which is always in alignment with the words of Scripture. By:  Xochitl Dixon

Reflect & Pray

What false teaching has God helped you combat as you studied Scripture? When has He used the Bible to encourage you?

Dear God, when the noise of the world around me threatens to make me wander from You, please help me recognize and obey Your voice.

My Utmost for His Highest, by Oswald Chambers

Friday, March 24, 2023

Decreasing for His Purpose

He must increase, but I must decrease. —John 3:30

If you become a necessity to someone else’s life, you are out of God’s will. As a servant, your primary responsibility is to be a “friend of the bridegroom” (John 3:29). When you see a person who is close to grasping the claims of Jesus Christ, you know that your influence has been used in the right direction. And when you begin to see that person in the middle of a difficult and painful struggle, don’t try to prevent it, but pray that his difficulty will grow even ten times stronger, until no power on earth or in hell could hold him away from Jesus Christ. Over and over again, we try to be amateur providences in someone’s life. We are indeed amateurs, coming in and actually preventing God’s will and saying, “This person should not have to experience this difficulty.” Instead of being friends of the Bridegroom, our sympathy gets in the way. One day that person will say to us, “You are a thief; you stole my desire to follow Jesus, and because of you I lost sight of Him.”

Beware of rejoicing with someone over the wrong thing, but always look to rejoice over the right thing. “…the friend of the bridegroom…rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease” (John 3:29-30). This was spoken with joy, not with sadness— at last they were to see the Bridegroom! And John said this was his joy. It represents a stepping aside, an absolute removal of the servant, never to be thought of again.

Listen intently with your entire being until you hear the Bridegroom’s voice in the life of another person. And never give any thought to what devastation, difficulties, or sickness it will bring. Just rejoice with godly excitement that His voice has been heard. You may often have to watch Jesus Christ wreck a life before He saves it (see Matthew 10:34).

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Joshua 16-18; Luke 2:1-24

A Word with You, by Ron Hutchcraft

Friday, March 24, 2023

BEAUTY IN BROKEN SHELLS - #9445

My wife and I were enjoying a wonderful few days of rest on the Gulf Coast of Florida. And one of our favorite things to do is to walk the beach, even though we can't seem to agree on how fast to walk. See, I've always been Mr. Aerobics and she was always Mrs. Aesthetics. Yeah. Loved to walk slowly enough to appreciate the beautiful sea shells that the tide deposited on the beach. Well, she finally slowed me down long enough to enjoy some of the color and the design that God put into those shells. I'm glad she did.

Of course we weren't the only ones collecting them. A lot of people were walking along looking for those shell treasures. And my wife made an interesting observation. She said, "You know, no one picks up the broken ones." Well she always did. She reached into her bag of treasures and produced this pink and white cone-shaped shell. Now the hard exterior had been broken away, but there was exposed the interior which you wouldn't usually see. And it was a beautiful, expressive pattern of twists and curls, and this intricate network of the inner chambers of a shell. I was seeing beauty I never could have seen if the shell wasn't broken.

I'm Ron Hutchcraft and I want to have A Word With You today about "Beauty in Broken Shells."

Our word for today from the Word of God comes from 2 Corinthians 12. Paul is telling about his thorn in the flesh, and it was so painful and so frustrating it had to break him. And though the breaking was ugly, the result was really something beautiful. Three times he'd asked for this to be removed; whatever this agony was for him. But he says, "The Lord has said to me, 'My grace is sufficient for you. My power is made perfect in weakness.' Therefore, he says, 'I will boast all the more gladly about my weaknesses so that Christ' power may rest on me. That is why for Christ's sake I delight in weaknesses, in insults, in hardships, in persecution, in difficulties. For when I am weak, then I am strong."

The brokenness of Paul's life exposed the beauty and the grace of God, the strength of God, the power of God. My wife said, "No one picks up the broken ones." Actually Jesus does. Maybe He's done that with you. He uses the pain first to create a beauty in you that you could not develop any other way. He might be trying to do that right now.

When we're at the end of our answers and our resources, we finally throw ourselves on God in this total desperate dependency. And that humility gets us out of the way and allows us to experience God's power and God's love on a level we have never touched before. There's nothing left of us so it's all Him, and that produces a beautiful new spirit; one that could never be there if we hadn't been broken.

God also uses our pain to give us a deep, new compassion; a new sensitivity for hurting people. And that compassion enables us to really make a difference for other people in a struggling world. After Christ creates that beauty inside of us, He displays it to a world that desperately needs to know the difference He can make. The pounding breaks open our hard shell and lets the world see Jesus working inside.

If you're going through a hurting time, all eyes are upon you to see how you handle it. You have a unique opportunity to show them your Jesus through your brokenness in a way you could never have when you were whole. You know, Jesus was a broken person. At that first communion, He handed His disciples broken bread and said, "This is My body broken for you." He was broken so we could be healed.

All the king's horses and all the king's men couldn't put Humpty Dumpty together again. But I like to say, "The King can." He puts Humpty Dumpty people together again. I don't know if you've ever met this Jesus, but I would love to introduce you to Him. Would you go to our website? It's ANewStory.com. Let Jesus move into the broken places in you and heal what only He can.

Brokenness is beautiful if the love and power of Jesus are exposed to people who might not see that beauty any other way.

2 Kings 11, Bible Reading and Daily Devotionals

Max Lucado Daily: THE REWARD - March 23, 2023

Heaven was not foreign to Jesus. He knew heaven before he came to earth. He knew what awaited him upon his return. And knowing what awaited him in heaven enabled him to bear the shame on the earth. I understand where Jesus found his strength. He lifted his eyes beyond the horizon, and he saw the table. He focused on the feast. He saw what gave him strength to finish—and finish strong.

Such a moment awaits us. We’ll take our place at the table. In an hour that has no end, we will rest. Surrounded by saints and engulfed by Jesus himself, the work will, indeed, be finished. We will be seated, and Christ will christen the meal with these words: “Well done, good and faithful servant” (Matthew 25:23). And in that moment, the race will have been worth it.

2 Kings 11

Athaliah of Judah

Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Ahaziah’s son Joash and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn’t get killed. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.

4 In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of God. He made a covenant with them, swore them to secrecy, and only then showed them the young prince.

5-8 Then he commanded them, “These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of God, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.”

9-11 The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

12 Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As they anointed him, everyone applauded and shouted, “Long live the king!”

13-14 Athaliah heard the shouting of guards and people and came to the crowd gathered at The Temple of God. Astonished, she saw the king standing beside the throne, flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!”

15-16 Jehoiada the priest ordered the military officers, “Drag her outside and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral; there they killed her.

17 Jehoiada now made a covenant between God and the king and the people: They were God’s people. Another covenant was made between the king and the people.

18-20 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar.

Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.

21 Joash was seven years old when he became king.

Our Daily Bread reading and devotion

Thursday, March 23, 2023

Today's Scripture

Psalm 19:7–11

The revelation of God is whole

    and pulls our lives together.

The signposts of God are clear

    and point out the right road.

The life-maps of God are right,

    showing the way to joy.

The directions of God are plain

    and easy on the eyes.

God’s reputation is twenty-four-carat gold,

    with a lifetime guarantee.

The decisions of God are accurate

    down to the nth degree.

10 God’s Word is better than a diamond,

    better than a diamond set between emeralds.

You’ll like it better than strawberries in spring,

    better than red, ripe strawberries.

11-14 There’s more: God’s Word warns us of danger

    and directs us to hidden treasure.

Otherwise how will we find our way?

    Or know when we play the fool?

Clean the slate, God, so we can start the day fresh!

    Keep me from stupid sins,

    from thinking I can take over your work;

Then I can start this day sun-washed,

    scrubbed clean of the grime of sin.

These are the words in my mouth;

    these are what I chew on and pray.

Accept them when I place them

    on the morning altar,

O God, my Altar-Rock,

    God, Priest-of-My-Altar.

Insight

While the specific occasion for writing Psalm 19 isn’t stated, it’s been suggested that as a shepherd boy tending sheep, David was awed by the immensity and beauty of the open skies. So inspired, the psalmist celebrates the splendor of creation: “The heavens declare the glory of God; the skies proclaim the work of his hands” (v. 1). He points us to the creator God who’s worthy of honor and worship. David reflects on how He has revealed Himself to humanity so that we can know Him. First, He reveals Himself through His created works (vv. 1–6). He also reveals Himself through the Scriptures (vv. 7–14). Speaking of God’s self-revelation, Bible expositor Warren Wiersbe writes: “The heavens declare God’s glory, and the Scriptures declare His grace.” In this passage, Scripture refreshes the soul, gives wisdom and joy, and enlightens those who would obey it, guiding them into godliness.

Learn more about the Christian worldview. By: K. T. Sim

Why Do This?

The law of the Lord is perfect, refreshing the soul. Psalm 19:7

As I was helping my sixth-grade grandson, Logan, with some tough algebra-type homework, he told me of his dream of becoming an engineer. After we returned to figuring out what to do with the x’s and y’s in his assignment, he said, “When am I ever going to use this stuff?”

I couldn’t help but smile, saying, “Well, Logan, this is exactly the stuff you’ll use if you become an engineer!” He hadn’t realized the connection between algebra and his hoped-for future.

Sometimes we view Scripture that way. When we listen to sermons and read certain parts of the Bible, we may think, “When am I ever going to use this?” The psalmist David had some answers. He said God’s truths found in Scripture are effective for “refreshing the soul,” “making wise the simple,” and “giving joy to the heart” (Psalm 19:7–8). The wisdom of Scripture, found in the first five books of the Bible as referred to in Psalm 19 (as well as all of Scripture), helps us as we daily rely on the Spirit’s leading (Proverbs 2:6).

And without the Scriptures, we’d lack the vital way God has provided for us to experience Him and better know His love and ways. Why study the Bible? Because “the commands of the Lord are radiant, giving light to the eyes” (Psalm 19:8). By:  Dave Branon

Reflect & Pray

Why is the wisdom found in Scripture relevant for you today? How can you grow in your understanding of it?

Loving God, please make Your Word a light to my path. Help me to use the wisdom of Scripture to direct my steps and grow to love You more.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 23, 2023

Am I Carnally Minded?

Where there are envy, strife, and divisions among you, are you not carnal…? —1 Corinthians 3:3

The natural man, or unbeliever, knows nothing about carnality. The desires of the flesh warring against the Spirit, and the Spirit warring against the flesh, which began at rebirth, are what produce carnality and the awareness of it. But Paul said, “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Galatians 5:16). In other words, carnality will disappear.

Are you quarrelsome and easily upset over small things? Do you think that no one who is a Christian is ever like that? Paul said they are, and he connected these attitudes with carnality. Is there a truth in the Bible that instantly awakens a spirit of malice or resentment in you? If so, that is proof that you are still carnal. If the process of sanctification is continuing in your life, there will be no trace of that kind of spirit remaining.

If the Spirit of God detects anything in you that is wrong, He doesn’t ask you to make it right; He only asks you to accept the light of truth, and then He will make it right. A child of the light will confess sin instantly and stand completely open before God. But a child of the darkness will say, “Oh, I can explain that.” When the light shines and the Spirit brings conviction of sin, be a child of the light. Confess your wrongdoing, and God will deal with it. If, however, you try to vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone you will know it— it is the most real thing you can imagine. And God will see to it that you have a number of opportunities to prove to yourself the miracle of His grace. The proof is in a very practical test. You will find yourself saying, “If this had happened before, I would have had the spirit of resentment!” And you will never cease to be the most amazed person on earth at what God has done for you on the inside.

WISDOM FROM OSWALD CHAMBERS

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Joshua 13-15; Luke 1:57-80

A Word with You, by Ron Hutchcraft

Thursday, March 23, 2023

HOW YOUR WEAKNESS MAKES YOU STRONG - #9444

Our son can usually tell when the weather's about to change. His knee is his own personal "weather channel." Now I know he seems like he might be young to have pain like that, but it actually goes back to one day on a football field in high school. When one hit tore his anterior cruciate ligament - that infamous "ACL" injury so many athletes dread. Since he was five, his dream had been to play football, and he did and he was good, but then the injury. I was with him in the office of a sports medicine specialist when the doctor said, "You will never play football again." That was the day his dream died. And, as he says now as part of his life testimony, it was the day his god died. His sports dream was dead. But that began a series of events that led to a time of tearful repentance, then the redirecting of his life goals, and ultimately to the incredible ways God has used him among Native American young people and in our whole ministry. And lest he forget who's in charge, he's got this alarm in his knee.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Weakness Makes You Strong."

So, God's given our son a lifelong reminder of his need to be surrendered completely to God, and the pain is part of that reminder. It's one of the strange but wonderful ways of God. And it may help explain some of what you're experiencing right now and some of what's gone on in your past.

To get the view from the Bible, we'll go to our word for today from the Word of God in Genesis 32, beginning with verse 24. It's part of Jacob's life story, a man for whom God has plans but who had plans of his own. Jacob - the schemer, the man who always found a way to make it happen, to get his way no matter what. He's on his way to a climactic reunion with the brother that he has stepped on to get where he is. And he has this defining moment at the ford of a brook called the Jabbok.

Here we go: "Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, 'Let me go, for it is daybreak.' But Jacob replied, 'I will not let you go unless you bless me.' The man asked him, 'What is your name?' 'Jacob,' he answered. Then the man said, 'Your name will no longer be Jacob (which, by the way, suggests his devious ways), but Israel" (which means "prince with God"). Jacob's life was changed forever from that moment on. It was the day he finally realized that it's got to be God; that's it's all about surrendering to God's plans instead of pushing your own.

But he left that encounter with a lifetime reminder of who's in charge. The Bible says, "So Jacob called that place Peniel (that means "face of God") because I saw God face to face...the sun rose above him...and he was limping because of his hip." He would limp for the rest of his life. God does that. He gives us a reminder of the battle we fought with Him and of the surrender that gives us His best. For you, that "life-changing limp" may be some lingering consequences from some past sin, a rebellious child maybe, a difficult marriage, some past failures, some lasting results of wrong choices in your past, or maybe even some physical pain like Jacob or our son.

Our son says of that injury that broke his body and broke his heart, "The worst thing that ever happened to me was the best thing that ever happened to me." It was that pain that led to his surrender to God and a much bigger life than he could have ever dreamed. It's the ongoing pain that is God's reminder that it's always got to be God.

If He's given you a painful reminder of the futility of self-reliance, of the price of sin, and the glory of His work in your life, then thank Him for it. Let the "limp" that God gave you when you wrestled with Him make you strong for the rest of your life!

2 Kings 10, Bible Reading and Daily Devotionals

Max Lucado Daily: ENDURING DISGRACE - March 22, 2023

Hebrews 12:2 (NCV) offers this intriguing statement: “[Jesus] accepted the shame as if it were nothing because of the joy God put before him.”

Shame is a feeling of disgrace, embarrassment, humiliation. That is exactly what Jesus felt. He never did anything worthy of shame, but we did. And since on the cross God made him become sin, Jesus was covered with shame. Condemned to die a criminal’s death. Parents likely pointed to him from a distance and told their children, “That’s what they do to evil men.” But the shame before men didn’t compare with the shame Jesus felt before his Father. Can you imagine bearing the collective shame of all humanity?

How did Jesus endure such disgrace? How can our hearts have the endurance Jesus had? Simple. By focusing where Jesus focused: on “the joy that God put before him.”

2 Kings 10

Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab’s sons, and posted them to Samaria. The letters read:

2-3 This letter is fair warning. You’re in charge of your master’s children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master’s sons and put him on the throne. Prepare to fight for your master’s position.

4 They were absolutely terrified at the letter. They said, “Two kings have already been wiped out by him; what hope do we have?”

5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: “We are your servants. Whatever you say, we’ll do. We’re not making anyone king here. You’re in charge—do what you think best.”

6-7 Then Jehu wrote a second letter:

If you are on my side and are willing to follow my orders, here’s what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.

The king’s sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king’s sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.

8 A messenger reported to Jehu: “They’ve delivered the heads of the king’s sons.”

He said, “Stack them in two piles at the city gate until morning.”

9-10 In the morning Jehu came out, stood before the people, and addressed them formally: “Do you realize that this very day you are participants in God’s righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you’re seeing it with your own eyes—God doing what, through Elijah, he said he’d do.”

11 Then Jehu proceeded to kill everyone who had anything to do with Ahab’s family in Jezreel—leaders, friends, priests. He wiped out the entire lot.

12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.

Jehu said, “Who are you?”

They said, “We’re relatives of Ahaziah and we’ve come down to a reunion of the royal family.”

14 “Grab them!” ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.

15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, “Are we together and of one mind in this?”

Jehonadab said, “We are—count on me.”

“Then give me your hand,” said Jehu.

They shook hands on it and Jehonadab stepped up into the chariot with Jehu.

16 “Come along with me,” said Jehu, “and witness my zeal for God.” Together they proceeded in the chariot.

17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.

18-19 Next, Jehu got all the people together and addressed them:

    Ahab served Baal small-time;

    Jehu will serve him big-time.

“Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don’t leave anyone out. I have a great sacrifice to offer Baal. If you don’t show up, you won’t live to tell about it.” (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)

20 Jehu ordered, “Make preparation for a holy convocation for Baal.” They did and posted the date.

21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.

22 Jehu directed the keeper of the wardrobe, “Get robes for all the servants of Baal.” He brought out their robes.

23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, “Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed.” Then they launched the worship, making the sacrifices and burnt offerings.

Meanwhile, Jehu had stationed eighty men outside with orders: “Don’t let a single person escape; if you do, it’s your life for his life.”

25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, “Enter and kill! No survivors!”

And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It’s been a public toilet ever since.

28 And that’s the story of Jehu’s wasting of Baal in Israel.

29 But for all that, Jehu didn’t turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.

30 God commended Jehu: “You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations.”

31 Even then, though, Jehu wasn’t careful to walk in God’s ways and honor the God of Israel from an undivided heart. He didn’t turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.

32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.

34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years.

Our Daily Bread reading and devotion

Wednesday, March 22, 2023

Today's Scripture

Genesis 1:31–2:2

God looked over everything he had made;

    it was so good, so very good!

It was evening, it was morning—

Day Six.

2 Heaven and Earth were finished,

    down to the last detail.

2-4 By the seventh day

    God had finished his work.

On the seventh day

    he rested from all his work.

God blessed the seventh day.

    He made it a Holy Day

Because on that day he rested from his work,

    all the creating God had done.

This is the story of how it all started,

    of Heaven and Earth when they were created.

Insight

All major ancient cultures have creation legends, and they often depict creation as taking place through some sort of sexual activity among the gods or through acts of violence. Genesis is startlingly different from these stories; it simply states that God spoke all things into existence (Genesis 1:3, 6, 9, 11, 14, 20, 24) and that He formed Adam “from the dust of the ground” (2:7; see 1:26). When these creative acts were completed, God established His Sabbath rest (2:2–3). This rest would later be implemented for God’s chosen people, the fledgling nation of Israel (Exodus 20:8–11). When God gave the Ten Commandments to Moses, He reminded the people, “In six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy” (v. 11). By: Tim Gustafson

Permission to Rest

God had finished the work . . . so on the seventh day he rested from all his work. Genesis 2:2

We sat atop some beach boulders, my friend Soozi and I, watching the foam send up sea spray in arched curls. Looking at the incoming waves crashing one after another against the rocks, Soozi announced, “I love the ocean. It keeps moving so I don’t have to!”

Isn’t it interesting how some of us feel we need “permission” to pause from our work to rest? Well, that’s just what our good God offers us! For six days, God spun the earth into existence, creating light, land, vegetation, animals, and humans. Then on the seventh day, He rested (Genesis 1:31–2:2). In the Ten Commandments, God listed His rules for healthy living to honor Him (Exodus 20:3–17), including the command to remember the Sabbath as a day of rest (vv. 8–11). In the New Testament, we see Jesus healing all the sick of the town (Mark 1:29–34) and then early the next morning retreating to a solitary place to pray (v. 35). Purposefully, our God both worked and rested.

The rhythm of God’s provision in work and His invitation to rest reverberates around us. Spring’s planting yields growth in summer, harvest in autumn, and rest in winter. Morning, noon, afternoon, evening, night. God orders our lives for both work and rest, offering us permission to do both. By:  Elisa Morgan

Reflect & Pray

How would you assess the balance in your life between work and rest? When and how might you pause each day to reflect on God’s example of rhythm and rest?

Dear God, thank You that You made me to follow after Your heart, to both work and rest for Your glory and my good.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 22, 2023

The Burning Heart

Did not our heart burn within us…? —Luke 24:32

We need to learn this secret of the burning heart. Suddenly Jesus appears to us, fires are set ablaze, and we are given wonderful visions; but then we must learn to maintain the secret of the burning heart— a heart that can go through anything. It is the simple, dreary day, with its commonplace duties and people, that smothers the burning heart— unless we have learned the secret of abiding in Jesus.

Much of the distress we experience as Christians comes not as the result of sin, but because we are ignorant of the laws of our own nature. For instance, the only test we should use to determine whether or not to allow a particular emotion to run its course in our lives is to examine what the final outcome of that emotion will be. Think it through to its logical conclusion, and if the outcome is something that God would condemn, put a stop to it immediately. But if it is an emotion that has been kindled by the Spirit of God and you don’t allow it to have its way in your life, it will cause a reaction on a lower level than God intended. That is the way unrealistic and overly emotional people are made. And the higher the emotion, the deeper the level of corruption, if it is not exercised on its intended level. If the Spirit of God has stirred you, make as many of your decisions as possible irrevocable, and let the consequences be what they will. We cannot stay forever on the “mount of transfiguration,” basking in the light of our mountaintop experience (see Mark 9:1-9). But we must obey the light we received there; we must put it into action. When God gives us a vision, we must transact business with Him at that point, no matter what the cost.

We cannot kindle when we will

The fire which in the heart resides,

The spirit bloweth and is still,

In mystery our soul abides;

But tasks in hours of insight willed

Can be through hours of gloom fulfilled.

WISDOM FROM OSWALD CHAMBERS

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Joshua 10-12; Luke 1:39-56

A Word with You, by Ron Hutchcraft

Wednesday, March 22, 2023

YOUR TRIBE, YOUR MISSION - #9443

An upscale restaurant in Manhattan's iconic Rockefeller Plaza, filled with Wall Street "movers and shakers." A dusty reservation basketball court, surrounded by impoverished, hope-starved Native American young people. I've ministered in both worlds, within weeks of one another. Worlds that - at first glance - seem to be really far apart. But when it comes to what God is doing, these divergent worlds share some striking - and instructive - similarities.

The "natives" in both worlds are hard to reach with the Good News of Jesus. The success, the drive of those marketplace men and women spawn a confident, self-reliant facade that doesn't open up easily. The young people on that reservation; they've been hardened by years of pain and a strong belief that "Jesus is the white man's God."

But - amazingly - there's a great move of God in both of these hard-to-reach cultures. I've seen it! And many are choosing to follow Jesus. The secret of these breakthroughs reveals a simple, but powerful, strategy for helping people from any culture or subculture find our Jesus. People from a tribe are the key to reaching lost people in that tribe.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Tribe, Your Mission."

In Manhattan, it's Wall Street men and women reaching Wall Street men and women; opening their heart to share the brokenness in their lives and relationships, and the Savior who was broken for them so they could be healed.

On the reservation, it's Native American young people reaching Native American young people. Through our ministry's all-Native, On Eagles' Wings teams reservation young people are pouring out the desperation and despair of lives surrounded by abuse and addiction and then sharing how "a brown-skinned, tribal man named Jesus changed everything."

I'm convinced that tribal rescue is the key to breaking through to countless lost people in every culture and every subculture. Moms listen to moms. Soccer players listen to soccer players. Hunters listen to hunters. Cancer survivors to cancer survivors. We're all in a tribe. You're in an occupational tribe, a recreational tribe, an educational tribe, a generational tribe, maybe an associational tribe like the PTA, the booster club, the country club.

So whatever tribe you're in, you are the best possible Gospel messenger to people in your tribe. You face the same stresses, you talk the same language, you share the same experiences. All those are bridges you can cross to open their heart to Jesus.

Do you understand you've been positioned by God to represent Christ in your tribe as no one else could. No evangelist, no pastor, no professional God salesman. It's you, because you're one of them. In fact the Bible puts it this way in our word for today from the Word of God, "We are Christ's ambassadors" (2 Corinthians 5:20).

What's that mean? Well, an ambassador - a chosen representative assigned to a particular place. You've been assigned to your personal world to be the voice and the face of Jesus there. This is an outreach strategy that any church can employ. Identify what tribes you have represented in your congregation. Take that as God's clue as to where your church should be targeting an outreach strategy. And then mobilize and equip your "tribal ambassadors" to claim their tribe for Christ.

This isn't new. When Jesus wanted to reach Samaritans, He didn't just go blazing into their village. He reached a Samaritan woman at a well. She told her tribe about Jesus and the Bible says, "and many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). People from a tribe listened to someone else from that tribe.

So just think what could happen in our country if every believer claimed their tribe for Christ and stepped up to be the face and the voice of Jesus there. Praying for and looking for God-given opportunities to use their tribal credentials as a bridge to tell about the difference Jesus Christ makes for someone just like them.

There's a world of "Samaritans" out there who would trust our Jesus if only they could hear about our Jesus from someone from their tribe. Like you!

James 3, Bible Reading and Daily Devotionals

Max Lucado Daily:  TEMPTATION AND ACCUSATIONS - March 21, 2023

“The Spirit led Jesus into the desert where the devil tempted Jesus for forty days” (Luke 4:1-2 NCV).

We imagine the wilderness temptation as three isolated events scattered over a forty-day period. Would that it had been! In reality Jesus’ time of testing was nonstop. Satan got on Jesus like a shirt and refused to leave. Every step, whispering in his ear.  Since he was tempted, Jesus could have quit the race. But he didn’t. He kept on running.

Temptation didn’t stop him, nor did accusations. Can you imagine what it would be like to run a race and be criticized by the bystanders? What if, in the roughest steps of the race, you heard words of accusation and not encouragement? Jesus’ own family called him a lunatic. His neighbors tried to throw him off a cliff.

But Jesus didn’t quit running. Let’s do likewise. Stay in the race.

James 3

When You Open Your Mouth

Don’t be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.

3-5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!

5-6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.

7-10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!

10-12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it? Apple trees don’t bear strawberries, do they? Raspberry bushes don’t bear apples, do they? You’re not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?

Live Well, Live Wisely

13-16 Do you want to be counted wise, to build a reputation for wisdom? Here’s what you do: Live well, live wisely, live humbly. It’s the way you live, not the way you talk, that counts. Mean-spirited ambition isn’t wisdom. Boasting that you are wise isn’t wisdom. Twisting the truth to make yourselves sound wise isn’t wisdom. It’s the furthest thing from wisdom—it’s animal cunning, devilish plotting. Whenever you’re trying to look better than others or get the better of others, things fall apart and everyone ends up at the others’ throats.

17-18 Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.

Our Daily Bread reading and devotion

Tuesday, March 21, 2023

Today's Scripture

2 Corinthians 4:16–18

So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.

Insight

In 2 Corinthians 4:16–18, Paul describes finding hope—despite earthly suffering—because of an inward renewal (v. 16) and the assurance that through our struggles God draws us toward an “eternal glory that far outweighs” (v. 17) all suffering. The ideas in this passage are closely echoed and developed in Romans 8. There Paul writes that believers, as coheirs with Christ, “share in his sufferings in order that we may also share in his glory” (v. 17) and concludes that “our present sufferings are not worth comparing with the glory that will be revealed in us” (v. 18)—a future when all of creation will be “liberated from its bondage to decay” (v. 21). And like the reminder of 2 Corinthians 4:18 which affirms that the believer’s hope is grounded in unseen, eternal realities, Romans 8 reminds us that “hope that is seen is no hope at all” (v. 24).

Learn more about why God allows suffering.  By: Monica La Rose

Spiritual Renewal

Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 2 Corinthians 4:16

Chinese medicine has practiced pearl powder exfoliation for thousands of years, using ground pearls to scrub away dead cells resting at the top of the skin. In Romania, rejuvenating therapeutic mud has become a widely sought-after exfoliant that’s purported to make skin youthful and glowing. All over the world, people use body care practices they believe will renew even the dullest of skin.

The tools we’ve developed to maintain our physical bodies, however, can only bring us temporary satisfaction. What matters more is that we remain spiritually healthy and strong. As believers in Jesus, we’re given the gift of spiritual renewal through Him. The apostle Paul wrote, “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16). The challenges we face daily can weigh us down when we hold on to things like fear, hurt, and anxiety. Spiritual renewal comes when we “fix our eyes not on what is seen, but on what is unseen” (v. 18). We do this by turning our daily worries over to God and praying for the fruit of the Holy Spirit—including love, joy, and peace—to emerge anew in our lives (Galatians 5:22–23). When we release our troubles to God and allow His Spirit to radiate through us each day, He restores our souls. By:  Kimya Loder

Reflect & Pray

How can you ask God to renew your spirit? How does the work of the Holy Spirit encourage you today?

Jesus, each day I face obstacles that try to break my spirit. Sometimes I feel defeated, but I know that through You my spirit can be renewed.

For further study, read A Story of a Life Led by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 21, 2023

Identified or Simply Interested?

I have been crucified with Christ… —Galatians 2:20

The inescapable spiritual need each of us has is the need to sign the death certificate of our sin nature. I must take my emotional opinions and intellectual beliefs and be willing to turn them into a moral verdict against the nature of sin; that is, against any claim I have to my right to myself. Paul said, “I have been crucified with Christ….” He did not say, “I have made a determination to imitate Jesus Christ,” or, “I will really make an effort to follow Him” —but— “I have been identified with Him in His death.” Once I reach this moral decision and act on it, all that Christ accomplished for me on the Cross is accomplished in me. My unrestrained commitment of myself to God gives the Holy Spirit the opportunity to grant to me the holiness of Jesus Christ.

“…it is no longer I who live….” My individuality remains, but my primary motivation for living and the nature that rules me are radically changed. I have the same human body, but the old satanic right to myself has been destroyed.

“…and the life which I now live in the flesh,” not the life which I long to live or even pray that I live, but the life I now live in my mortal flesh— the life which others can see, “I live by faith in the Son of God….” This faith was not Paul’s own faith in Jesus Christ, but the faith the Son of God had given to him (see Ephesians 2:8). It is no longer a faith in faith, but a faith that transcends all imaginable limits— a faith that comes only from the Son of God.

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Joshua 7-9; Luke 1:21-38

A Word with You, by Ron Hutchcraft

Tuesday, March 21, 2023

HOW GOOD SOLDIERS GO DOWN - #9442

They had the mightiest armies ever seen up until that time. And yet the seemingly invincible legions of the Roman Empire eventually fell to ransacking hordes who were once confined to Rome's far borders. What happened? Actually, many things happened that led to their defeat, but one of them was clearly spelled out by one Fourth Century Roman General. Here's what he said: "When, because of negligence and laziness, parade ground drills were abandoned, the customary armor began to feel heavy since the soldiers rarely, if ever, wore it. Therefore, they asked the emperor to set aside the breastplates and mail and then the helmets. So our soldiers fought the Goths without any protection for the heart and head, and they were often beaten by archers. Although there were many disasters, which led to the loss of great cities, no one tried to restore the armor to the infantry. They took the armor off, and when the armor came off - so, too, came their integrity."

I'm Ron Hutchcraft and I want to have A Word With You today about "How Good Soldiers Go Down."

In Rome many years ago, and among God's spiritual soldiers today, when you neglect your armor you're going down. If you belong to Jesus Christ, and especially if you are or hope to be making any difference for Him, you can be sure you've shown up on hell's radar. And a lot of the battles you're encountering right now, at their core, are spiritual attacks conceived in hell.

We know that from our word for today from the Word of God in Ephesians 6, beginning with verse 11. "Put on the full armor of God so that you can take your stand against the devil's schemes. For our struggle is not against flesh and blood" - you can insert there many of the earth-folks and earth-issues that seem to be what you're battling. "Your struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms." Paul goes on to repeat the order to put on your full spiritual armor so that "when the day of evil comes, you may be able to stand your ground."

The word used four times here for "stand" means to "hold a critical position while you're under attack." The implication is that the Satanic strategy you're supposed to stand against is the devil's effort to take back ground that God has gained in your life. Your enemy is trying to pressure and attack and tempt you to retreat to the old you, to old ways of thinking and coping and responding and treating people...to get you to doubt during this dark time what God has told you in the light. And again and again, God says, "Do not give ground. Do not retreat. Defy this attack!"

And the key is the armor, spelled out in the verses that follow. The belt of truth - which means each new day you declare, "Only the truth, no deceit." Since lies are the devil's main weapon, when you compromise the truth, you defect to his side. The armor includes the breastplate of righteousness - which means "only what's pure, nothing corrupt allowed in my heart." The shoes that anchor you to the ground are, as Ephesians 6 says, "the gospel of peace." Each new day you declare "only God's peace today, not my worry." Taking up the shield of faith means you declare, "Only faith today, not fear!" The helmet of salvation, well that's what guards the way you think - salvation is the cross, and you put on that helmet when you declare, "Only the cross and no other power to trust in." And then there's that sword of the Spirit - the Word of God. Picking up that sword each day means you declare, "Only what God says, and not my feelings."

Those six declarations defy the very things Satan wants to use to get you to retreat - your deceit, unclean input, worry, fear, trusting in something other than the cross, and believing your feelings. Putting on your armor means consciously choosing the spiritual resources of Jesus as the ways you will respond to every attack. Don't concentrate on the attack that's coming your way - concentrate instead on the things that make you strong. The full armor of God that makes Satan retreat!

2 Kings 9, Bible Reading and Daily Devotionals

 

Max Lucado Daily: THE RACE - March 20, 2023

The word race is from the Greek word agon, from which we get the word agony. The Christian’s race is not a jog but rather a demanding and grueling, and sometimes agonizing race. It takes a massive effort to finish strong.

Likely you’ve noticed that many don’t. There are many on the side of the trail. They may come to church, but their hearts aren’t in the race. And unless something changes, their best work will have been their first work, and they will finish with a whimper.

By contrast Jesus’ best work was his final work, and his strongest step was his last step. Our Master is the classic example of one who endured. The writer of Hebrews says that Jesus “held on while wicked people were doing evil things to him” (Hebrews 12:3 NCV). Jesus could have quit the race, but he didn’t. Let’s stay in the race, shall we? And let’s finish strong.

2 Kings 9 

Jehu of Israel

1-3 One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘God’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”

4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.”

Jehu said, “Which one of us?”

“With you, officer.”

6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, “God’s word, the God of Israel: I’ve anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it.

11 Jehu went back out to his master’s officers. They asked, “Is everything all right? What did that crazy fool want with you?”

He said, “You know that kind of man—all talk.”

12 “That’s a lie!” they said. “Tell us what’s going on.”

He said, “He told me this and this and this—in effect, ‘God’s word: I anoint you king of Israel!’”

13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, “Jehu is king!”

14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.

Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.

Jehu said, “If you really want me as king, don’t let anyone sneak out of the city and blab the news in Jezreel.”

16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.

17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, “I see a band of men.”

Joram said, “Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?’”

18 The horseman rode out to meet Jehu and said, “The king wants to know if there’s anything wrong.”

Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”

The sentry said, “The messenger reached them, but he’s not returning.”

19 The king then sent a second horseman. When he reached them he said, “The king wants to know if there’s anything wrong.”

Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”

20 The sentry said, “The messenger reached them, but he’s not returning. The driving is like the driving of Jehu son of Nimshi—crazy!”

21 Joram ordered, “Get my chariot ready!” They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.

22 When Joram saw Jehu he called out, “Good day, Jehu!”

Jehu answered, “What’s good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?”

23 Joram wheeled his chariot around and fled, yelling to Ahaziah, “It’s a trap, Ahaziah!”

24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.

25-26 Jehu ordered Bidkar, his lieutenant, “Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That’s when God pronounced this doom upon him: ‘As surely as I saw the blood of murdered Naboth and his sons yesterday, you’ll pay for it on this exact piece of ground. God’s word!’ So take him and throw him out in the field. God’s instructions carried out to the letter!”

27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, “Get him, too!” Jehu’s troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.

28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.

29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.

30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, “So, how are things, ‘Zimri,’ you dashing king-killer?”

32 Jehu looked up at the window and called, “Is there anybody up there on my side?” Two or three palace eunuchs looked out.

33 He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves.

34 Then Jehu went inside and ate his lunch. During lunch he gave orders, “Take care of that damned woman; give her a decent burial—she is, after all, a king’s daughter.”

35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, “It’s God’s word, the word spoken by Elijah the Tishbite:

In the field of Jezreel,

    dogs will eat Jezebel;

37 The body of Jezebel will be like

    dog-droppings on the ground in Jezreel.

Old friends and lovers will say,

    ‘I wonder, is this Jezebel?’”

Our Daily Bread reading and devotion

Monday, March 20, 2023

Today's Scripture

Psalm 131

God, I’m not trying to rule the roost,

    I don’t want to be king of the mountain.

I haven’t meddled where I have no business

    or fantasized grandiose plans.

2 I’ve kept my feet on the ground,

    I’ve cultivated a quiet heart.

Like a baby content in its mother’s arms,

    my soul is a baby content.

3 Wait, Israel, for God. Wait with hope.

    Hope now; hope always!

Insight

Psalms 120–134 are known as the Songs of Ascents, so called because the fifteen psalms in the collection were sung by the ancient people of God as they journeyed up to Jerusalem for the annual feasts. Psalm 131 is among the shorter of these songs. Nineteenth-century preacher Charles Spurgeon noted that this psalm “is one of the shortest psalms to read but one of the longest to learn.” What makes it the longest to learn is that it challenges one of the most difficult aspects of our human behavior, our pride. In this psalm we hear the heartfelt prayers of one who’s renounced pride. The psalmist also expresses and encourages humble satisfaction with God by using the universally familiar image of a mother and child. Though weaned, the child’s contentment is found in the mother’s loving presence and not just in her nourishing provision. By: Arthur Jackson

Catching Contentment

I am like a weaned child with its mother; like a weaned child I am content. Psalm 131:2

In a psychiatrist’s advice column, he responded to a reader named Brenda, who lamented that her ambitious pursuits had left her discontented. His words were blunt. Humans aren’t designed to be happy, he said, “only to survive and reproduce.” We’re cursed to chase the “teasing and elusive butterfly” of contentment, he added, “not always to capture it.”

I wonder how Brenda felt reading the psychiatrist’s nihilistic words and how different she may have felt had she read Psalm 131 instead. In its words, David gives us a guided reflection on how to find contentment. He begins in a posture of humility, putting his kingly ambitions aside, and while wrestling life’s big questions is important, he puts those aside too (v. 1). Then he quiets his heart before God (v. 2), entrusting the future into His hands (v. 3). The result is beautiful: “like a weaned child with its mother,” he says, “I am content” (v. 2).

In a broken world like ours, contentment will at times feel elusive. In Philippians 4:11–13, the apostle Paul said contentment is something to be learned. But if we believe we’re only designed to “survive and reproduce,” contentment will surely be an uncatchable butterfly. David shows us another way: catching contentment through quietly resting in God’s presence. By:  Sheridan Voysey

Reflect & Pray

When do you most feel content? How could you set aside unhurried time to be quietly present with God today?

Dear God, I rest in You, the deepest well of my truest contentment.

My Utmost for His Highest, by Oswald Chambers

Monday, March 20, 2023

Friendship with God

Shall I hide from Abraham what I am doing…? —Genesis 18:17

The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.

The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Joshua 4-6; Luke 1:1-20

A Word with You, by Ron Hutchcraft

Monday, March 20, 2023

THE LONELY WORLD OF "SELFIES" - #9441

Facebook and other social media have afforded us the wonderful privilege of knowing more about our friends than we ever really wanted to. "I just blew my nose. Thought you all should know." Best of all, we can share our "selfies"; pictures of me, taken by me. Because it's all about me, right? No! Well, at least it's not supposed to be.

I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Lonely World of 'Selfies.'"

One TV documentary said, "There is an epidemic of loneliness today." Well, that's true. Even in a world that, in one way, is more connected than ever. Superficially, but strangely lacking in the kind of deep human connection that satisfies our love-starved hearts. Life was never meant to be a "selfie" existence. Where it's all about how I look, what I'm doing, what I'm feeling, what I need. The problem is a world that's only as big as me is a world that's too small to live in.

Years ago, a young man wrote to Mother Teresa with a pretty compelling question. This woman who had buried her life in the needs of the most broken in Calcutta's slums was clearly the one who would know the answer. He asked, "What can I do to have a significant life like you have?" Mother Teresa's postcard reply was only four words: "Find your own Calcutta." Or, "Find some people who need you and be there for them."

You don't have to go to Calcutta to find them. They're in the local senior citizens' facility, or they may be kids struggling in school who could flourish if someone would take time to tutor them or mentor them. "Calcutta" may be those homeless people, or the unemployed, or the medically sidelined people down the block.

In fact, you may not have to look any farther than the people you work with or play with or go to school with. On any given day, someone in your world needs a smile, or a hug, a compliment, a word of encouragement, a listening ear, or just to be noticed or included. It's a matter of recalibrating your radar to see the people for whom you could make a difference.

But self-sacrifice is not without personal benefit. Because the fastest way to get out of your pit is to pull someone else out of theirs. And the best antidote for being lonely is to be there for someone else. So, turn your camera lens the other way to make your life a "youie" instead of a "selfie." where the other person is the picture; where your life mission is simple; make each person feel like they matter.

In our word for today from the Word of God, in 2 Corinthians 5:15, God says, "Christ died for all that they should no longer live for themselves but for Him who died for them and rose again." See, we're not supposed to live for ourselves anymore.

Years ago, when I occasionally spoke for the New York Giants chapels, I had the privilege of meeting their defensive end, George Martin. A great football player, yes. In fact, he had a Super Bowl ring and all. But an even greater man, because he always made other people the big deal instead of himself. He spoke one year for our local high school football team. He had just been named the NFL's Man of the Year for his work with sick and dying children along with a bunch of charitable causes. It wasn't the only award he received for "finding his own Calcutta."

He told our players, "You need to know the real reason I'm doing these things. I'm just copying my hero. My hero is Jesus Christ." He went on to explain how Jesus forgot about Himself to give us a chance to go to heaven someday and have a relationship with the God whose love we were made for.

For that to happen, the wall between us and God had to come down. And it could only come down if the penalty for us running our own life was paid; a death penalty. The Bible says, "The gift of God is eternal life through Jesus Christ our Lord." Living forever instead of punishment forever; heaven instead of hell.

The Bible says, "the Son of God loved me and gave Himself for me" (Galatians 2:20). That's a love you need to experience for yourself. You can begin that relationship, a love relationship with Him, this very day. Just say, "Jesus, I'm yours."

Go to our website. We can help you know how you can be sure you belong to Him. That website is ANewStory.com. Life is never the same once you've experienced for yourself the transforming love of Jesus Christ.

2 Kings 8 ,Bible Reading and Daily Devotionals

Max Lucado Daily: Let Grace Happen

I became a Christian about the same time I became a Boy Scout and I made the assumption that God grades like the Boy Scout's do…on a merit system.  Good scouts move up.  Good people go to heaven.

So, I worked toward the day when God, amid falling confetti and dancing cherubim, would drape my badge-laden sash across my chest and welcome me into his eternal kingdom where I would humbly display my badges for eternity.

But some thorny questions surfaced.  How many badges does He require?  How good is good?

Ephesians 2:8 says, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God."

Unearned. A gift. Our merits merit nothing. Let grace happen. Of all the things you must earn in life, God's unending affection is not one of them. You have it!

From GRACE

2 Kings 8

 Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.

4-5 The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.

Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”

6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”

7 Elisha traveled to Damascus. Ben-Hadad, king of Aram, was sick at the time. He was told, “The Holy Man is in town.”

8 The king ordered Hazael, “Take a gift with you and go meet the Holy Man. Ask God through him, ‘Am I going to recover from this sickness?’”

9 Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus—forty camel-loads of items! When he arrived he stood before Elisha and said, “Your son Ben-Hadad, king of Aram, sent me here to ask you, ‘Am I going to recover from this sickness?’”

10-11 Elisha answered, “Go and tell him, ‘Don’t worry; you’ll live.’ The fact is, though—God showed me—that he’s doomed to die.” Elisha then stared hard at Hazael, reading his heart. Hazael felt exposed and dropped his eyes. Then the Holy Man wept.

12 Hazael said, “Why does my master weep?”

“Because,” said Elisha, “I know what you’re going to do to the children of Israel:

burn down their forts,

murder their youth,

smash their babies,

rip open their pregnant women.”

13 Hazael said, “Am I a mongrel dog that I’d do such a horrible thing?”

“God showed me,” said Elisha, “that you’ll be king of Aram.”

14 Hazael left Elisha and returned to his master, who asked, “So, what did Elisha tell you?”

“He told me, ‘Don’t worry; you’ll live.’”

15 But the very next day, someone took a heavy quilt, soaked it in water, covered the king’s face, and suffocated him.

Now Hazael was king.

Jehoram of Judah

16-19 In the fifth year of the reign of Joram son of Ahab king of Israel, Jehoram son of Jehoshaphat king of Judah became king. He was thirty-two years old when he began his rule, and was king for eight years in Jerusalem. He copied the way of life of the kings of Israel, marrying into the Ahab family and continuing the Ahab line of sin—from God’s point of view, an evil man living an evil life. But despite that, because of his servant David, God was not ready to destroy Judah. He had, after all, promised to keep a lamp burning through David’s descendants.

20-21 During Jehoram’s reign, Edom revolted against Judah’s rule and set up their own king. Jehoram responded by taking his army of chariots to Zair.

Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard. But his infantry deserted him.

22 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time.

23-24 The rest of the life and times of Jehoram, the record of his rule, is written in The Chronicles of the Kings of Judah. Jehoram died and was buried in the family grave in the City of David. His son Ahaziah succeeded him as king.

Ahaziah of Judah

25-27 In the twelfth year of the reign of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began his reign. Ahaziah was twenty-two years old when he became king; he ruled only a year in Jerusalem. His mother was Athaliah, granddaughter of Omri king of Israel. He lived and ruled just like the Ahab family had done, continuing the same evil-in-God’s-sight line of sin, related by both marriage and sin to the Ahab clan.

28-29 He joined Joram son of Ahab king of Israel in a war against Hazael king of Aram at Ramoth Gilead. The archers wounded Joram. Joram pulled back to Jezreel to convalesce from the injuries he had received in the fight with Hazael. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed in Jezreel.

Our Daily Bread reading and devotion

Sunday, March 19, 2023

Today's Scripture

Acts 9:10–19

Acts 9:10–19

There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”

“Yes, Master?” he answered.

11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”

13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”

15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”

17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul

19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”

Insight

In Acts 9:1–30, Luke tells of Paul’s dramatic conversion—how the persecutor of the church (8:3) became the propagator of the gospel of Jesus. Paul had the opportunity to retell his conversion testimony in Acts 22:1–21 and 26:1–29. He also made references to his conversion in his letters: 1 Corinthians 9:1; 15:8–10; Galatians 1:13–24; Philippians 3:4–7; 1 Timothy 1:12–16. Of Ananias (his name means “God is merciful”), Luke says he was a disciple of Jesus (Acts 9:10). Paul describes him as “a godly man, deeply devoted to the law, and well regarded by all the Jews of Damascus” (22:12 nlt). By: K. T. Sim

Brother Saul

Placing his hands on Saul, [Ananias] said, “Brother Saul, the Lord . . . has sent me.”  Acts 9:17

“Lord, please send me anywhere but there.” That was my prayer as a teenager before embarking on a year as a foreign exchange student. I didn’t know where I would be going, but I knew where I didn’t want to go. I didn’t speak that country’s language, and my mind was filled with prejudices against its customs and people. So I asked God to send me elsewhere.  

But God in His infinite wisdom sent me precisely where I asked not to go. I’m so glad He did! Forty years later, I still have dear friends in that land. When I got married, my best man Stefan came from there. When he got married, I flew there to return the favor. And we’re planning another visit soon.

Beautiful things happen when God causes a change of heart! Such a transformation is illustrated by just two words: “Brother Saul” (Acts 9:17).

Those words were from Ananias, a believer God called to heal Saul’s sight immediately after his conversion (vv. 10–12). Ananias resisted at first because of Saul’s violent past, praying: “I have heard many reports about this man and all the harm he has done to your holy people” (v. 13).

But Ananias was obedient and went. And because he had a change of heart, Ananias gained a new brother in faith, Saul became known as Paul, and the good news of Jesus spread with power. True change is always possible through Him! By:  James Banks

Reflect & Pray

How have you sensed God calling you to have a change of heart? How can you encourage a new believer today?

Jesus, thank You for changing my heart with Your love. Help me to extend it to others.

My Utmost for His Highest, by Oswald Chambers

Sunday, March 19, 2023

Abraham’s Life of Faith

He went out, not knowing where he was going. —Hebrews 11:8

In the Old Testament, a person’s relationship with God was seen by the degree of separation in that person’s life. This separation is exhibited in the life of Abraham by his separation from his country and his family. When we think of separation today, we do not mean to be literally separated from those family members who do not have a personal relationship with God, but to be separated mentally and morally from their viewpoints. This is what Jesus Christ was referring to in Luke 14:26.

Living a life of faith means never knowing where you are being led. But it does mean loving and knowing the One who is leading. It is literally a life of faith, not of understanding and reason— a life of knowing Him who calls us to go. Faith is rooted in the knowledge of a Person, and one of the biggest traps we fall into is the belief that if we have faith, God will surely lead us to success in the world.

The final stage in the life of faith is the attainment of character, and we encounter many changes in the process. We feel the presence of God around us when we pray, yet we are only momentarily changed. We tend to keep going back to our everyday ways and the glory vanishes. A life of faith is not a life of one glorious mountaintop experience after another, like soaring on eagles’ wings, but is a life of day-in and day-out consistency; a life of walking without fainting (see Isaiah 40:31). It is not even a question of the holiness of sanctification, but of something which comes much farther down the road. It is a faith that has been tried and proved and has withstood the test. Abraham is not a type or an example of the holiness of sanctification, but a type of the life of faith— a faith, tested and true, built on the true God. “Abraham believed God…” (Romans 4:3).

WISDOM FROM OSWALD CHAMBERS

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Joshua 1-3; Mark 16