Galatians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE EACH DAY - April 20, 2023

It’s quiet. It’s early. For the next twelve hours I’ll be exposed to the day’s demands. It’s now that I must make a choice. And so I choose—love.

I will love God and what God loves. I choose joy. I choose peace. I will live forgiven. I choose patience. Rather than complain that the wait is too long, I’ll thank God for a moment to pray. I choose kindness, for that’s how God has treated me. I choose goodness. I choose faithfulness. Today I’ll keep my promises. My wife will not question my love. I choose gentleness. If I make a demand, may it be only of myself. I choose self-control. I will be impassioned only by my faith and influenced only by God.

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. And when this day is done, I’ll place my head on my pillow and rest.

Galatians 4

Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.

4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.

8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those tin gods? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!

12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.

14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.

17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.

* * *

18-20 It is a good thing to be passionate in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.

21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:

Rejoice, barren woman who bears no children,

    shout and cry out, woman who has no birth pangs,

Because the children of the barren woman

    now surpass the children of the chosen woman.

Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

Our Daily Bread reading and devotion

Thursday, April 20, 2023

Today's Scripture

Philippians 3:12–16

Focused on the Goal

12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.

Insight

The book of Philippians features several connections with Acts 16. In Acts 16, Paul was in a Philippian jail because of his witness for Jesus (vv. 19–24), but the apostle didn’t allow his imprisonment to stop his witness for Him (vv. 25–34). Philippians was written from a Roman jail and, once again, the gospel was advanced through Paul, the prisoner (Philippians 1:12–14). While the geographical venue was different, the situation was the same—jail time for speaking about Jesus. The apostle was transformed from a Pharisee and persecutor of Christ and His church (3:5–6) to one who wholeheartedly testified, “For to me, to live is Christ and to die is gain” (1:21). Furthermore, Paul’s passionate pursuit of Jesus warranted the use of the athletic metaphor of an undistracted runner in pursuit of a prize (3:13–14). For Paul, Christ was the prize! By: Arthur Jackson

Pressing On in Jesus

Forgetting what is behind and straining toward what is ahead, I press on. Philippians 3:13–14

On a run in the forest, I tried to find a shortcut and went down an unfamiliar path. Wondering if I was lost, I asked a runner coming the other way if I was on the right track.

“Yup,” he replied confidently. Seeing my doubtful look, he quickly added: “Don’t worry, I’ve tried all the wrong routes! But that’s okay, it’s all part of the run.”

What an apt description of my spiritual journey! How many times have I strayed from God, given in to temptation, and been distracted by the things of life? Yet God has forgiven me each time and helped me to move on—knowing I will certainly stumble again. God knows our tendency to go down the wrong path. But He’s always ready to forgive, again and again, if we confess our sins and allow His Spirit to transform us.

Paul too knew this was all part of the faith journey. Fully aware of his sinful past and current weaknesses, he knew he had yet to obtain the Christlike perfection he desired (Philippians 3:12). “But one thing I do,” he added, “forgetting what is behind and straining toward what is ahead, I press on” (vv. 13–14). Stumbling is part of our walk with God: it’s through our mistakes that He refines us. His grace enables us to press on, as forgiven children.

By:  Leslie Koh

Reflect & Pray

What mistakes can you confess to God today? How can His assurance of forgiveness help you to press on in your walk of faith?

Thank You, God, for Your mercy. Help me to lead a life that pleases You, knowing that Your Spirit is working in me to transform me into Your Son’s likeness.

Explore classes to help you grow on your spiritual journey.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 20, 2023

Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: 2 Samuel 9-11; Luke 15:11-32

A Word with You, by Ron Hutchcraft

Thursday, April 20, 2023

HOW TO RAISE KIDS WHO STAY IN BOUNDS - #9464

If you watch sports very much, you've no doubt seen some great plays that ended up not counting, because they made that great play out of bounds. Oh, I've seen many arguments over whether or not they actually were out of bounds at the time; many of them have been resolved by video replay. But you don't see arguments over where the boundaries are. No, everybody knows that when they go out on the field, right, or the court, and they know exactly what the penalties are going to be for breaking the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Raise Kids Who Stay In Bounds."

If you don't have clear boundaries and clear penalties, you can't have a game. If children don't have clear boundaries and clear penalties, they can't have a life! Everywhere you look these days, you see kids who are out of control, as if there's no such thing as out of bounds. Guess where they learned that? From parents who never taught or never consistently enforced boundaries.

Disciplining your child? It's not an option; it's a Biblical mandate for moms and dads. Our word for today from the Word of God, Proverbs 29:17, says, "Discipline your son and he will give you peace; he will bring delight to your soul." How to have a child who gives you peace and makes you happy: discipline them.

Discipline is one of the highest forms of love for your child. It's a love that cares how far they get, and it does something to bring them back when they've gone too far. Proverbs 13:24 says, "He who spares the rod hates his son, but he who loves him is careful to discipline him." This would be a good time to make the all-important distinction between discipline and punishment. When you discipline your child, you respond thoughtfully in the way from which they will learn the most. When you punish, you're just dumping your anger on them. All they learn from that is you're out of control.

Here's how seriously Scripture takes our responsibility to help our children learn that "what you sow, you reap." It says, "Discipline your son, for in that there is hope; do not be (this is strong) a willing party to his death" (Galatians 6:7). So how do we help our kids learn to stay in bounds and live under control? Well, it's just like sports: clear boundaries, clear penalties, consistently and quickly enforced.

There need to be clear, unmoving boundaries in your home, stopping them before they go too far but allowing them enough room to make some choices. And there need to be clear penalties that define exactly what will happen if they do go out of bounds.

Too many parents either decide the boundary or the penalty in the heat of a confrontation ("OK, you're grounded for a year!") or they just keep changing the boundaries or the penalties. Can you imagine the chaos that would cause in a sporting event? It causes that kind of confusion in the life of your child. The boundaries, the penalties, they need to be discussed in advance; not in the middle of some tense situation.

As kids get older, they should even have some input; not the deciding vote, but input into the final decision. Family sanity is based on clear boundaries and clear penalties, decided and discussed in advance, and then quickly and consistently enforced. The refs don't blow the whistle when the player is running through the bleachers with the ball. Right? They blow the whistle the second his or her foot touches the line. Take the time to enforce the boundaries early, and ultimately, you'll reap a more peaceful home.

One more thing: the refs need to agree on where the boundaries and penalties are and what calls that are made. Mom and Dad can disagree in private about disciplinary decisions, but please never in front of the kids. Not if you want your children to respect your authority.

If you've been lax or inconsistent in helping your children understand the boundaries and penalties, actually ask them to forgive you. Let them know that, before God, you owe it to them to do a better job of "ref-ing" the game of their life. Clarity, consistency, mutual trust and walking your talk: those are building blocks in authority that a child can respect and build a life on.

2 Kings 18, Bible Reading and Daily Devotionals

Max Lucado Daily: WE OWN NOTHING - April 19, 2023

Jesus had a definition for greed. He called it the practice of measuring life by possessions. Greed equates a person’s worth with a person’s purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you’re the sum of what you own, then by all means own it all. No price is too high. No payment is too much.

God’s foremost rule of finance is: we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors. Our money is not ours; it is his. It’s not as if God kept the future a secret. One glance at a cemetery should remind us; everyone dies. The Bible says, “The Lord owns the world and everything in it—the heavens, even the highest heavens, are his” (Deuteronomy 10:14 NCV). And that includes our money.

2 Kings 18

Hezekiah of Judah

 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).

5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.

7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.

9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.

12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.

13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”

14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.

18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.

19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from the Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’

23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?

25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”

26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”

27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”

28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!

32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”

36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”

37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Our Daily Bread reading and devotion

Wednesday, April 19, 2023

Today's Scripture

Ecclesiastes 4:7–12

Why Am I Working Like a Dog?

7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

9-10 It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11 Two in a bed warm each other.

Alone, you shiver all night.

12 By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Insight

Most Bible scholars attribute the book of Ecclesiastes to King Solomon. The book begins: “The words of the Teacher, son of David, king in Jerusalem” (1:1). Those scholars who support Solomon as author date the book to his final years as king (around 940 bc), during what the Baker Encyclopedia of the Bible says was the “golden era of Israelite wisdom.” The book demonstrates the meaninglessness or vanity of a worldview that doesn’t include God. The author concludes his book: “Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (12:13–14). Loving and obeying God is the goal and purpose of life. And as today’s passage demonstrates, when we have Him as our third strand in the cord that binds all our friendships and relationships, we can stand strong (4:12). By: Alyson Kieda

Rent-a-Friend?

“For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” Ecclesiastes 4:8

For many around the world, life is getting lonelier. The number of Americans who have no friends has quadrupled since 1990. Certain European countries have up to 20 percent of their population feeling lonely, while in Japan, some elderly folks have resorted to crime so they can have the companionship of inmates in jail.

Entrepreneurs have come up with a “solution” to this loneliness epidemic—rent-a-friend. Hired by the hour, these people will meet you in a café to talk or accompany you to a party. One such “friend” was asked who her clientele was. “Lonely, 30- to 40-year-old professionals,” she said, “who work long hours and don’t have time to make many friends.”

Ecclesiastes 4 describes a person who is all alone, without “son nor brother.” There’s “no end” to this worker’s toil, yet his success isn’t fulfilling (v. 8). “For whom am I toiling . . . ?” he asks, waking up to his plight. Far better to invest in relationships, which will make his workload lighter and provide help in trouble (vv. 9–12). Because, ultimately, success without friendship is “meaningless” (v. 8).

Ecclesiastes tells us that a cord of three strands isn’t quickly broken (v. 12). But neither is it quickly woven. Since true friends can’t be rented, let’s invest the time needed to form them, with God as our third strand, weaving us tightly together. By:  Sheridan Voysey

Reflect & Pray

How are you investing time and effort into your friendships? Who could you welcome into your friendship group now?

Father, help me to be a good and loyal friend to others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 19, 2023

Beware of the Least Likely Temptation

Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28

Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.

We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.

“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: 2 Samuel 6-8; Luke 15:1-10

A Word with You, by Ron Hutchcraft

Wednesday, April 19, 2023

THE COST OF NOT CHANGING - #9463

Once you've tasted Vermont maple syrup, all the store brands taste like goo! So my ears picked up one night when NBC Nightly News started talking about the troubles that Vermont maple farmers were having that year. They focused on one farmer who lived on a farm where they've been mapling for eight generations! This farmer had known that the maple trees were ready to be tapped for their valuable sap during the first week of March. But recent weather changes had suddenly thrown that predictable harvest schedule into total confusion.

The previous year, he and his son nearly lost a third of their normal maple sap because it was either too soon or too late to capture it. For all those eight generations, this family had used one time-honored method of tapping their maple trees; a spout on the tree and a bucket underneath. But there's this new technology, I guess, that enables a farmer to know when the sap is ready and to capture it in that brief window. But tubes and vacuums seemed pretty foreign to a man who'd known one way that worked all his life and for generations. But after all they lost that previous year, his son finally convinced him. His son's comment was, "It takes some coercion to get him to go along with new ideas, for sure." But the veteran farmer did it. The NBC News reporter identified why. He would do anything to keep the farm for his son. In the reporter's words, "Even if it means doing what he hates the most - changing his old ways."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Not Changing."

When the method you know, and the method you're comfortable with is costing you the harvest, you change or you lose the harvest. How can that lesson be lost on those of us who have joined Jesus in what He came to earth to do - seeking and saving the lost? Jesus actually called the work of bringing people to Him harvest. And honestly, there's a harvest many believers and many ministries may be losing because we hate to change.

While North American Christians have built this massive Christian subculture, we've been losing our culture. And the lost people around us have changed dramatically. They don't know God's rules; they don't know God's Book; they don't know the religious words we use; they don't ever plan to go to any of our religious meetings. But in many cases, we're deciding what we'll do to reach them based on what we're comfortable doing; what we're used to. But since when does a rescuer decide what he's going to do based on what's comfortable for him? He does whatever he has to do to save that dying person, and it's seldom comfortable!

Listen to God's greatest harvester, the Apostle Paul, in 1 Corinthians 9:22, our word for today from the Word of God. He says, "I have become all things to all men that by all possible means I might save some." Just before this, he's told us that when he's with the Jews, he comes in a Jewish package; when he's with the Gentiles, he's as Gentile as God will allow him to be; when he's with those who need an uncomplicated presentation of Christ, he becomes what they need. All the time making sure he is never "ashamed of the Gospel of Christ" (Romans 1:16) as he said.

And Paul followed a Savior who constantly changed the package and the presentation to break through to changing audiences. But Paul and His Savior never changed the product! They never compromised their message! Like that Vermont farmer, we're harvesting the same product, but we've got to be willing to change the way we get it as much as the harvest requires.

So are you willing to change so we can bring in the harvest of lost lives? Will you, for example, learn to tell them about Jesus in their words like a missionary does in a foreign culture, and not just speak our Christianese? Are you willing to use the kind of program, the kind of music, the kind of package that speaks the language of the person you're trying to reach? Are you willing to reach them in locations where they're comfortable and maybe you're not? Are you willing to introduce the Gospel by starting with needs they care about?

We might be talking change here; it's what we hate to do the most. But the cost of not changing is much higher than the cost of changing. Because that might be souls lost forever, maybe because we wouldn't change.

2 Kings 17, Bible Reading and Daily Devotionals

 Max Lucado Daily: SURPRISED BY GRACE - April 18, 2023

I’ve never been surprised by God’s judgment, but I’m still stunned by his grace.

God’s judgment has never been a problem for me. Lightning bolts on Sodom, fire on Gomorrah. Good job, God! Discipline is easy for me to swallow, logical to assimilate. But God’s grace? Anything but. Peter denied Christ before he preached Christ. The thief on the cross – hell-bent and hung out to die one minute, heaven-bound and smiling the next.

I challenge you to find one soul who came to God seeking grace and did not find it. I dare you. God gives a lot more grace than we’d ever imagine. We could do the same. I’m not for watering down the truth or compromising the Gospel. But one thing’s for sure: when we get to heaven, we’ll be surprised at some of the folks we see. And some of them will be surprised when they see us.

2 Kings 17

Hoshea of Israel

 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.

3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.

6 In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.

7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!”

13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.”

14-15 But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.

16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.

18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.

21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now.

24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.

26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”

27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”

28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.

29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:

for Babylon, Succoth Benoth;

for Cuthah, Nergal;

for Hamath, Ashima;

for Avva, Nibhaz and Tartak;

for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).

32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.

34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”

40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.

Our Daily Bread reading and devotion

Tuesday, April 18, 2023

Today's Scripture

Jeremiah 32:37–44

 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.

41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’

42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”

Insight

Interestingly, while Deuteronomy 6 commanded Israel to “love the Lord your God with all your heart and with all your soul and with all your strength” (v. 5), in order that “it may go well with you” (v. 3), Jeremiah 32 describes God as lovingly caring for His people that way—“with all my heart and soul” (v. 41). Only God could give His people the “singleness of heart and action” to follow Him so that all would “go well for them” (v. 39). God’s “everlasting covenant”—God’s commitment to “never stop doing good to them” (v. 40)—was their only source of hope. By: Monica La Rose

Future Faithfulness

I will give them all the prosperity I have promised them. Jeremiah 32:42

Sara lost her mother when she was just fourteen years old. She and her siblings lost their house soon after and became homeless. Years later, Sara wanted to provide her future children with an inheritance that could be passed down from generation to generation. She worked hard to purchase a house, giving her family the stable home she never had.

Investing in a home for future generations is an act of faith toward a future you don’t yet see. God told the prophet Jeremiah to purchase land just before the violent siege of Jerusalem by the Babylonians (Jeremiah 32:6–12). To the prophet, God’s instructions didn’t make a lot of sense. Soon all their property and belongings would be confiscated.

But God gave Jeremiah this promise: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them” (v. 42). The prophet’s investment in property was a physical sign of God’s faithfulness to someday restore the Israelites to their homeland. Even in the midst of a terrible attack, God promised His people that peace would come again—homes and property would be bought and sold again (vv. 43–44).

Today we can put our trust in God’s faithfulness and choose to “invest” in faith. Although we may not see an earthly restoration of every situation, we have the assurance that He’ll someday make everything right. By:  Karen Pimpo

Reflect & Pray

What causes you to lose sight of God’s faithfulness? How can you “invest” in light of the restoration He promises?

Dear God, help me to invest today for the future I can’t yet see.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 18, 2023

Readiness

God called to him….And he said, "Here I am." —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: 2 Samuel 3-5; Luke 14:25-35

A Word with You, by Ron Hutchcraft

Tuesday, April 18, 2023

PAVED-OVER PROBLEMS - #9462

If you travel America's interstate highways much, you've seen lots of cars, lots of scenery, and lots of road kills. Yes, many animals still think they can beat the cars that are storming down the highway - and they're wrong. They end up as those carcasses we see by the edge of the road. It must be a full-time job just picking up all those road kills. At one spot on an interstate in Pennsylvania, they didn't pick up one of them. No, the news reported that a paving crew found a dead deer in their path and they didn't remove it. They just paved right over it! Great! No one could see it now, but they felt it!

I'm Ron Hutchcraft and I want to have A Word With You today about "Paved-Over Problems."

It may seem unbelievable that people actually paved over an obstacle in the road. But don't be surprised, it happens all the time - in human relationships. Instead of dealing with a conflict or a problem, we just pave over it. But everyone's still going to keep hitting that bump in the road. And it's going to keep causing problems until you get it out in the open and get rid of it.

God has never been a fan of paving over problems. Throughout the Bible, He consistently tells us to do quick repairs, to deal with things while they're small, to face issues rather than burying them. For example, in Ephesians 4, beginning with verse 26, our word for today from the Word of God, He says: "In your anger do not sin." Notice - God recognizes there will be times when we get angry, but there's a way to keep that from becoming a hurtful sin. "Do not let the sun go down while you are still angry."

Don't pave over the disagreement. Don't pave over the hurt. Deal with it right away while it's small, before you stuff it and give the devil something he can turn into bitterness and resentment. In fact, the very next verse says: "And do not give the devil a foothold." A few verses later, God commands us to deal aggressively with any "road kill" that we might be tempted to just pave over. He says, "Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you."

I know of no way to get rid of hard feelings and hurts and conflicts without getting them out in the open where you can face them, where you can deal with them. Sometimes that means taking the risk of confronting; "speaking the truth in love," as the Bible says. Even here, we're told in Ephesians how to - and not to - do it: "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up." So, you confront in a building up way; not a tearing down way. First, you gently explain how you feel, recognizing that your feelings might be wrong. Let them explain what they meant to say or do - often understanding eliminates the issue. Extend to that person who hurt you the same undeserved forgiveness that Jesus extended to you. Then work together on steps that can help you walk together in harmony from here.

The things you've tried to bury are like ticking time bombs or toxic waste dumps. The longer you wait to deal with them, the bigger, the deeper they will grow. Peace at any price usually means just war postponed...and bigger than it would have been if you had dealt with it sooner.

How many marriages could have been saved, how many family relationships could have been saved, how many friendships, how many ministries, churches could have been spared devastating hurts and divisions if only someone had refused to pave over what should have been confronted and removed. Allow me to suggest a good time to do that in your life - today!

Galatians 3, Bible Reading and Daily Devotionals

 Max Lucado Daily: BRIEF TRUTH - April 17, 2023

I believe in brevity. And since you’ve given me your time, I shouldn’t take more than my share. Over the years I’ve collected some “brief” statements of truth.

Number 1: Pray all the time. If necessary, use words.

Number 2: God forgets the past. Imitate Him.

Number 3: Greed I’ve often regretted. Generosity—never.

Number 4: In buying a gift for your wife, practicality can be more expensive than extravagance.

Here’s another: Don’t ask God to do what you want. Ask God to do what is right.

How about this one: You’ll give up on yourself before God will.

Flattery is fancy dishonesty.

You’ll regret opening your mouth. You’ll rarely regret keeping it shut.

And I’ll close with this one: To see sin without grace is despair. To see grace without sin is arrogance. To see them in tandem is conversion!

Galatians 3

Trust in Christ, Not the Law

You crazy Galatians! Did someone put a spell on you? Have you taken leave of your senses? Something crazy has happened, for it’s obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough.

2-4 Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God’s Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren’t smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!

5-6 Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don’t these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.

7-8 Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: “All nations will be blessed in you.”

9-10 So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”

11-12 The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”

13-14 Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it.

* * *

15-18 Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person’s will has been signed, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say “to descendants,” referring to everybody in general, but “to your descendant” (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier signed by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.

18-20 What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.

21-22 If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.

23-24 Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.

25-27 But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

In Christ’s Family

28-29 In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

Our Daily Bread reading and devotion

Monday, April 17, 2023

Today's Scripture

Isaiah 63:7–9

All the Things God Has Done That Need Praising

7-9 I’ll make a list of God’s gracious dealings,

    all the things God has done that need praising,

All the generous bounties of God,

    his great goodness to the family of Israel—

Compassion lavished,

    love extravagant.

He said, “Without question these are my people,

    children who would never betray me.”

So he became their Savior.

    In all their troubles,

    he was troubled, too.

He didn’t send someone else to help them.

    He did it himself, in person.

Out of his own love and pity

    he redeemed them.

He rescued them and carried them along

    for a long, long time.

Insight

Isaiah 63:7–9 form the first part of the prophet Isaiah’s prayer. It follows the pattern of thanksgiving, confession, and supplication (making a request of our heavenly Father). The thanksgiving portion recounts God’s history of caring for Israel. He’s done “many good things” and bestowed “many kindnesses” on them (v. 7). He calls them “my people, children who will be true to me” (v. 8). Verse 10 begins the confession segment of the prayer. “Yet they rebelled and grieved [God’s] Holy Spirit,” laments Isaiah, and he poetically wonders, “Where is he who set his Holy Spirit among [Israel] . . . who divided the waters before them, to gain for himself everlasting renown?” (vv. 11–12). All this is a prelude to Isaiah’s plea for God to again show Himself strong. “Look down from heaven and see,” he says (v. 15). “Return for the sake of your servants” (v. 17). By: Tim Gustafson

Remembering to Praise

I will tell of the kindnesses of the Lord. Isaiah 63:7

When our congregation built our first building, people wrote thankful reminders on the wall studs and concrete floors before the interior of the building was finished. Pull back the drywall from the studs and you’ll find them there. Verse after verse from Scripture, written beside prayers of praise like “You are so good!” We left them there as a witness to future generations that regardless of our challenges, God had been kind and taken care of us.

We need to remember what God has done for us and tell others about it. Isaiah exemplified this when he wrote, “I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us” (Isaiah 63:7). Later, the prophet also recounts God’s compassion for His people throughout history, even telling how “in all their distress he too was distressed” (v. 9). But if you keep reading the chapter, you’ll notice Israel is again in a time of trouble, and the prophet longs for God’s intervention.

Remembering God’s past kindnesses helps when times are hard. Challenging seasons come and go, but His faithful character never changes. As we turn to Him with grateful hearts in remembrance of all He’s done, we discover afresh that He’s always worthy of our praise. By:  James Banks

Reflect & Pray

What kindnesses has God shown you in the past? How does praising Him for them help you when you’re going through challenging times?

Father, You’re sovereign over all creation. I praise You because Your goodness doesn’t change, and You’re always with me.

For further study, read Worshipping God Means More than Singing.

https://discoveryseries.org/courses/worshipping-god-means-more-than-singing/

My Utmost for His Highest, by Oswald Chambers

Monday, April 17, 2023

All or Nothing?

When Simon Peter heard that it was the Lord, he put on his outer garment…and plunged into the sea. —John 21:7

Have you ever had a crisis in your life in which you deliberately, earnestly, and recklessly abandoned everything? It is a crisis of the will. You may come to that point many times externally, but it will amount to nothing. The true deep crisis of abandonment, or total surrender, is reached internally, not externally. The giving up of only external things may actually be an indication of your being in total bondage.

Have you deliberately committed your will to Jesus Christ? It is a transaction of the will, not of emotion; any positive emotion that results is simply a superficial blessing arising out of the transaction. If you focus your attention on the emotion, you will never make the transaction. Do not ask God what the transaction is to be, but make the determination to surrender your will regarding whatever you see, whether it is in the shallow or the deep, profound places internally.

If you have heard Jesus Christ’s voice on the waves of the sea, you can let your convictions and your consistency take care of themselves by concentrating on maintaining your intimate relationship to Him.

WISDOM FROM OSWALD CHAMBERS

We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ.  The Highest Good—Thy Great Redemption, 558 L

Bible in a Year: 2 Samuel 1-2; Luke 14:1-24

A Word with You, by Ron Hutchcraft

Monday, April 17, 2023

WHAT YOU'LL HAVE TO SHOW FOR THE LIFE YOU LIVE - #9461

The headlines that day were about a movie star dying. But Paul Walker had been a lot more. For those familiar with the "Fast and Furious" movies that he was famous for, his death was especially jarring. Because of the way he died - a high-speed accident, the exotic race car that he was in exploding in flames; eerily reminiscent of the movies that made him famous. But in the days that followed that initial shock, people were actually focusing on Paul Walker the man, not just the movie star.

I'm Ron Hutchcraft and I want to have A Word With You today about "What You'll Have to Show for the Life You Live."

Well, Paul was remembered as a humanitarian. I guess he used his wealth to start a charity that provided disaster relief around the world: in tornado-ravaged Alabama, in Indonesia after that great tsunami. He was on the ground personally right after the Haiti earthquake. When he died, he was returning from his charity's fundraiser to help victims of a Filipino typhoon. And since his then 15-year-old daughter came to live with him, he was learning to love what was becoming the best role of his life - Dad.

I was reminded of what it says on my own dad's grave, actually, by this. To most, my dad was known for the leadership positions that he rose to in his life. But his headstone only has two words on it besides his name - "Husband," "Father." After all is said and done, that's what lasted. Other people could have held the positions he had, but no one else could have been my Dad, and he was a good one.

Soon after Paul Walker's death, I watched a wife and three sons pay tribute to their husband and father who had just died in another high-speed crash. This time it was a speeding train in New York City. They said, "We just wanted everyone to know what a great husband and dad and person he was."

It's all made me think again about what really matters. And it's underscored what may be the two greatest issues in our life. Which, strangely, we seldom think about: legacy and eternity. The Lakota Sioux have a proverb that's tattooed in my mind: "We will be known forever by the tracks we leave behind." For the most part, those tracks won't be accomplishments. It will be people.

Like Paul Walker's daughter and those three sons of the man in the train wreck. The seeds we plant in the souls of our family will blossom long after we're gone; seeds of love and integrity and character, or seeds of selfishness, anger, and hardness too.

As philosopher William James said, "The purpose of life is to live it for something that will outlast it." That's the lives we invest in, not the loot we accumulate or the lists of our achievements. And then there's that issue of eternity. See, often, death comes suddenly without time to prepare. And the Bible reveals what's on the other side. Hebrews 9:27, our word for today from the Word of God puts it this way, "People are destined to die once, and after that to face judgment."

Some of my worst nightmares have taken me into important situations where I was caught unprepared. A test, a speech, a major event; those were dreams. What's far more significant is the reality of being prepared for whatever's on the other side of my last heartbeat, because that's going to last forever.

Legacy. Eternity. The things that will matter after we're gone should be what matters while we're here. How do we prepare for judgment on the other side of our last breath? Well, the Bible says that we all face the judgment; the death penalty we've earned for running our lives and hijacking our life and doing it our way instead of our Creator's way. But then, that's why Jesus came. Because the Bible says, "He carried our sins in His own body on the tree." He went there to die my death penalty; to take my hell so I could go to His heaven.

The only way to be prepared for the final exam before God is to ask this Jesus to be your rescuer from your sin and to put all your trust in Him. If you've never done that, would you tell Him today, "Jesus, I'm yours." Please go to our website. It's ANewStory.com, and you'll see there how you can get this settled this very day.

There is no greater peace than knowing that you are ready for eternity however it comes and whenever it comes.

2 Kings 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Trust the Cross

My dog Salty knows he isn't supposed to get into the trash. But let the house be human free, and dark side of Salty takes over. If there's food in a trash can, the temptation is to?great. That's what happened the other day. I got mad, but I got over it. I cleaned up the mess and forgot about it. Salty didn't! He kept his distance. When I finally saw him, his tail was between his legs, ?his ears drooping. He thinks I'm mad at him. He doesn't know I've already dealt with his mistake.

Somewhere, sometime, you got tangled in garbage…and you've been avoiding god. You wonder if you could ever feel close to God again.The message of his torn flesh on the cross is - you can. The door is open. Don't trust your conscience. Trust the cross. You're welcome in God's presence!

"Therefore, there is now no condemnation for those who are in Christ Jesus" (Romans 8:1).

from He Chose the Nails

2 Kings 16

Ahaz of Judah

In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king and he ruled for sixteen years in Jerusalem. He didn’t behave in the eyes of his God; he wasn’t at all like his ancestor David. Instead he followed in the track of the kings of Israel. He even indulged in the outrageous practice of “passing his son through the fire”—a truly abominable act he picked up from the pagans God had earlier thrown out of the country. He also participated in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.

5 Then Rezin king of Aram and Pekah son of Remaliah king of Israel ganged up against Jerusalem, throwing a siege around the city, but they couldn’t make further headway against Ahaz.

6 At about this same time and on another front, the king of Edom recovered the port of Elath and expelled the men of Judah. The Edomites occupied Elath and have been there ever since.

7-8 Ahaz sent envoys to Tiglath-Pileser king of Assyria with this message: “I’m your servant and your son. Come and save me from the heavy-handed invasion of the king of Aram and the king of Israel. They’re attacking me right now.” Then Ahaz robbed the treasuries of the palace and The Temple of God of their gold and silver and sent them to the king of Assyria as a bribe.

9 The king of Assyria responded to him. He attacked and captured Damascus. He deported the people to Nineveh as exiles. Rezin he killed.

10-11 King Ahaz went to meet Tiglath-Pileser king of Assyria in Damascus. The altar in Damascus made a great impression on him. He sent back to Uriah the priest a drawing and set of blueprints of the altar. Uriah the priest built the altar to the specifications that King Ahaz had sent from Damascus. By the time the king returned from Damascus, Uriah had completed the altar.

12-14 The minute the king saw the altar he approached it with reverence and arranged a service of worship with a full course of offerings: Whole-Burnt-Offerings with billows of smoke, Grain-Offerings, libations of Drink-Offerings, the sprinkling of blood from the Peace-Offerings—the works. But the old bronze Altar that signaled the presence of God he displaced from its central place and pushed it off to the side of his new altar.

15 Then King Ahaz ordered Uriah the priest: “From now on offer all the sacrifices on the new altar, the great altar: morning Whole-Burnt-Offerings, evening Grain-Offerings, the king’s Whole-Burnt-Offerings and Grain-Offerings, the people’s Whole-Burnt-Offerings and Grain-Offerings, and also their Drink-Offerings. Splash all the blood from the burnt offerings and sacrifices against this altar. The old bronze Altar will be for my personal use.”

16 The priest Uriah followed King Ahaz’s orders to the letter.

17-18 Then King Ahaz proceeded to plunder The Temple furniture of all its bronze. He stripped the bronze from The Temple furnishings, even salvaged the four bronze oxen that supported the huge basin, The Sea, and set The Sea unceremoniously on the stone pavement. Finally, he removed any distinctive features from within The Temple that were offensive to the king of Assyria.

19-20 The rest of the life and times of Ahaz is written in The Chronicles of the Kings of Judah. Ahaz died and was buried with his ancestors in the City of David. His son Hezekiah became the next king.

Our Daily Bread reading and devotion

Sunday, April 16, 2023

Today's Scripture

John 15:9–17

 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.

16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.

17 “But remember the root command: Love one another.

Insight

Two important themes in John 15 are remaining in Jesus and friendship with Jesus. Twice, Christ instructs us to “remain in [His] love” (vv. 9–10)—to continue in a personal, enduring, and endearing intimate relationship with Him. To remain in Jesus’ love is to “remain faithful to [His] teachings” (8:31 nlt) and obey His commands (15:10).

Jesus contrasted servants and friends (v. 15) to show the new level of intimacy that believers now have with Him. He proved this friendship by laying down His life for us (v. 13). Because Abraham was privileged to be called a “friend” of God (2 Chronicles 20:7; James 2:23), God revealed His plans to him (Genesis 18:17). He also spoke to Moses “as one speaks to a friend” (Exodus 33:11). Jesus likewise tells us “everything that [He] learned from [His] Father” (John 15:15) because we are His friends. By: K. T. Sim

Greater Love

Greater love has no one than this: to lay down one’s life for one’s friends. John 15:13

Just days before Holy Week, when Christians around the world remember Jesus’ sacrifice and celebrate His resurrection, a terrorist stormed into a supermarket in southwest France opening fire and killing two. After negotiation, the terrorist released all but one hostage, whom he turned into a human shield. Knowing the danger, police officer Arnaud Beltrame did the unthinkable: he volunteered to take the woman’s place. The perpetrator released her, but in the ensuing scuffle Beltrame was injured and later died.

A minister who knew the police officer attributed his heroism to his faith in Jesus, pointing to His words in John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.” Those were the words Christ spoke to His disciples after their last meal together. He told His friends to “Love each other as I have loved you” (v. 12) and that the greatest love is to lay down one’s life for another (v. 13). This is exactly what Jesus did the next day, when He went to the cross to save us from our sin—as only He could.

We may never be called to follow the heroism of this officer. But as we remain in God’s love, we can serve others sacrificially, laying down our own plans and desires as we seek to share the story of His great love. By:  Amy Boucher Pye

Reflect & Pray

How do you react to stories such as that of Arnaud Beltrame? How can you serve someone sacrificially today?

Dear Jesus, You died to give me life everlasting. May I live with gratitude for this gift and share it with those You put in my path.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 16, 2023

Can You Come Down From the Mountain?

While you have the light, believe in the light… —John 12:36

We all have moments when we feel better than ever before, and we say, “I feel fit for anything; if only I could always be like this!” We are not meant to be. Those moments are moments of insight which we have to live up to even when we do not feel like it. Many of us are no good for the everyday world when we are not on the mountaintop. Yet we must bring our everyday life up to the standard revealed to us on the mountaintop when we were there.

Never allow a feeling that was awakened in you on the mountaintop to evaporate. Don’t place yourself on the shelf by thinking, “How great to be in such a wonderful state of mind!” Act immediately— do something, even if your only reason to act is that you would rather not. If, during a prayer meeting, God shows you something to do, don’t say, “I’ll do it”— just do it! Pick yourself up by the back of the neck and shake off your fleshly laziness. Laziness can always be seen in our cravings for a mountaintop experience; all we talk about is our planning for our time on the mountain. We must learn to live in the ordinary “gray” day according to what we saw on the mountain.

Don’t give up because you have been blocked and confused once— go after it again. Burn your bridges behind you, and stand committed to God by an act of your own will. Never change your decisions, but be sure to make your decisions in the light of what you saw and learned on the mountain.

WISDOM FROM OSWALD CHAMBERS

Faith never knows where it is being led, but it loves and knows the One Who is leading.  My Utmost for His Highest, March 19, 761 L

Bible in a Year: 1 Samuel 30-31; Luke 13:23-35

2 Kings 15, Bible Reading and Daily Devotionals

Max Lucado Daily: Eternal Choices

God gives eternal choices, and these choices have eternal consequences. Isn't this the reminder of Calvary's trio?  Ever wonder why there were two crosses next to Christ?  Why not six or ten?  Ever wonder why Jesus was in the center?  Could it be the two crosses on the hill symbolize one of God's greatest gifts?  The gift of choice. The two criminals were convicted by the same system.  Condemned to death.  Equally close to the same Jesus.  But one changed and one did not.

You've made some bad choices in life, haven't you?  You look back and you say, "If only I could make up for those bad choices."  You can.  When one thief on the cross prayed, Jesus loved him enough to save him.  When the other mocked, Jesus loved him enough to let him.  He allowed him the choice. And he does the same for you and me.

Then (the thief) said, "Jesus, remember me when you come into your kingdom. Jesus answered him, "Truly I tell you, today you will be with me in paradise."  Luke 23:42-43

from He Chose the Nails

2 Kings 15

Azariah (Uzziah) of Judah

 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah became king in Judah. He was sixteen years old when he began his rule and he was king for fifty-two years in Jerusalem. His mother’s name was Jecoliah. She was from Jerusalem. He did well in the eyes of God, following in the footsteps of his father Amaziah. But he also failed to get rid of the local sex-and-religion shrines; they continued to be popular with the people. God afflicted the king with a bad skin disease until the day of his death. He lived in the palace but no longer acted as king; his son Jotham ran the government and ruled the country.

6-7 The rest of the life and times of Azariah, everything he accomplished, is written in The Chronicles of the Kings of Judah. Azariah died and was buried with his ancestors in the City of David. Jotham his son was king after him.

Zechariah of Israel

8-9 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria. He lasted only six months. He lived a bad life before God, no different from his ancestors. He continued in the line of Jeroboam son of Nebat who led Israel into a life of sin.

10 Shallum son of Jabesh conspired against him, assassinated him in public view, and took over as king.

11-12 The rest of the life and times of Zechariah is written plainly in The Chronicles of the Kings of Israel. That completed the word of God that was given to Jehu, namely, “For four generations your sons will sit on the throne of Israel.” Zechariah was the fourth.

Shallum of Israel

13 Shallum son of Jabesh became king in the thirty-ninth year of Azariah king of Judah. He was king in Samaria for only a month.

14 Menahem son of Gadi came up from Tirzah to Samaria. He attacked Shallum son of Jabesh and killed him. He then became king.

15 The rest of the life and times of Shallum and the account of the conspiracy are written in The Chronicles of the Kings of Israel.

Menahem of Israel

16 Using Tirzah as his base, Menahem opened his reign by smashing Tiphsah, devastating both the town and its suburbs because they didn’t welcome him with open arms. He savagely ripped open all the pregnant women.

17-18 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel. He ruled from Samaria for ten years. As far as God was concerned he lived an evil life. Sin for sin, he repeated the sins of Jeroboam son of Nebat, who led Israel into a life of sin.

19-20 Then Tiglath-Pileser III king of Assyria showed up and attacked the country. But Menahem made a deal with him: He bought his support by handing over about thirty-seven tons of silver. He raised the money by making every landowner in Israel pay fifty shekels to the king of Assyria. That satisfied the king of Assyria, and he left the country.

21-22 The rest of the life and times of Menahem, everything he did, is written in The Chronicles of the Kings of Israel. Menahem died and joined his ancestors. His son Pekahiah became the next king.

Pekahiah of Israel

23-24 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel. He ruled in Samaria for two years. In God’s eyes he lived an evil life. He stuck to the old sin tracks of Jeroboam son of Nebat, who led Israel into a life of sin.

25 And then his military aide Pekah son of Remaliah conspired against him—killed him in cold blood while he was in his private quarters in the royal palace in Samaria. He also killed Argob and Arieh. Fifty Gadites were in on the conspiracy with him. After the murder he became the next king.

26 The rest of the life and times of Pekahiah, everything he did, is written in The Chronicles of the Kings of Israel.

Pekah of Israel

27-28 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria. He ruled for twenty years. In God’s view he lived an evil life; he didn’t deviate so much as a hair’s breadth from the path laid down by Jeroboam son of Nebat, who led Israel into a life of sin.

29 During the reign of Pekah king of Israel, Tiglath-Pileser III king of Assyria invaded the country. He captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, Galilee—the whole country of Naphtali—and took everyone captive to Assyria.

30 But then Hoshea son of Elah mounted a conspiracy against Pekah son of Remaliah. He assassinated him and took over as king. This was in the twentieth year of Jotham son of Uzziah.

31 The rest of the life and times of Pekah, everything he did, is written in The Chronicles of the Kings of Israel.

Jotham of Judah

32-35 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah became king in Judah. He was twenty-five years old when he became king and reigned sixteen years in Jerusalem. His mother’s name was Jerusha daughter of Zadok. He acted well in God’s eyes, following in the steps of his father Uzziah. But he didn’t interfere with the traffic to the neighborhood sex-and-religion shrines; they continued, as popular as ever. The construction of the High Gate to The Temple of God was his work.

36-38 The rest of the life and times of Jotham, the record of his work, is written in The Chronicles of the Kings of Judah. It was during these years that God began sending Rezin king of Aram and Pekah son of Remaliah to attack Judah. Jotham died and joined his ancestors. They buried him in the family cemetery in the City of David. His son Ahaz was the next king.

Our Daily Bread reading and devotion

Saturday, April 15, 2023

Today's Scripture

Ephesians 4:22–32

But that’s no life for you. You learned Christ! My assumption is that you have paid careful attention to him, been well instructed in the truth precisely as we have it in Jesus. Since, then, we do not have the excuse of ignorance, everything—and I do mean everything—connected with that old way of life has to go. It’s rotten through and through. Get rid of it! And then take on an entirely new way of life—a God-fashioned life, a life renewed from the inside and working itself into your conduct as God accurately reproduces his character in you.

25 What this adds up to, then, is this: no more lies, no more pretense. Tell your neighbor the truth. In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.

26-27 Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

28 Did you use to make ends meet by stealing? Well, no more! Get an honest job so that you can help others who can’t work.

29 Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.

30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted.

31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you.

Insight

There’s some debate among scholars as to the actual destination of the letter of Ephesians. In Ephesians 1:1, the words “in Ephesus” are absent in several ancient manuscripts—causing some to view this as an “encyclical letter”—a letter that was to be circulated among the various church gatherings in Asia Minor. Adding to this theory is that Paul addresses no individuals, which seems unusual, especially compared to Romans 16, where he mentions no less than twenty-six people by name while also referring to many others in that congregation. Many scholars, however, hold to the church at Ephesus as being the proper first destination, with the letter to be circulated to other churches from there. The circular nature of the letter perhaps explains its lack of personal address. By: Bill Crowder

Reconciling Relationships

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:32

My sister and I clashed frequently when we were younger, but one time especially stands out in my memory. After a bout of yelling back and forth where we’d both said hurtful things, she said something that in the moment seemed unforgivable. Witnessing the animosity growing between us, my grandmother reminded us of our responsibility to love each other: “God gave you one sister in life. You’ve got to show each other a little grace,” she said. When we asked God to fill us with love and understanding, He helped us acknowledge how we’d hurt each other and to forgive one another.

It can be so easy to hold on to bitterness and anger, but God desires for us to experience the peace that can only come when we ask Him to help us release feelings of resentment (Ephesians 4:31). Instead of harboring these feelings, we can look to Christ’s example of forgiveness that comes from a place of love and grace, striving to be “kind and compassionate” and to “[forgive] each other, just as in Christ God forgave [us]” (v. 32). When we find it challenging to forgive, may we consider the grace that He extends to us each day. No matter how many times we fall short, His compassion never fails (Lamentations 3:22). God can help us remove bitterness from our hearts, so we’re free to remain hopeful and receptive to His love. By:  Kimya Loder

Reflect & Pray

When has someone hurt you? What did you learn from that moment?

Heavenly Father, thank You for the people You’ve placed in my life. Help me to have a loving and forgiving spirit.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 15, 2023

The Failure To Pay Close Attention

The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17

Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.

Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

Bible in a Year: 1 Samuel 27-29; Luke 13:1-22

Galatians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: THE IMAGE OF A HERO - April 14, 2023

The apostle Paul shaped history, yet Paul would die in the jail of a despot. No headlines announced his execution. No observer recorded the events. Doesn’t look like a hero. The fellow who changes the oil in your car could be a hero. Maybe as he works he prays, asking God to do with the heart of the driver what he does with the engine. I know, I know, it doesn’t fit our image of a hero.

John Egglen, a deacon, stepped in and gave the sermon for a few folks who’d arrived before a snowstorm that prevented the pastor from getting there. In a moment of courage, he looked straight at a young boy in the service and said, “Look to Jesus. Look!” The boy’s name? Charles Haddon Spurgeon, England’s “prince of preachers.”

You never know. Tomorrow’s Spurgeon may be in your church or your neighbor. And the hero who inspires him might be in your mirror.

Galatians 2

What Is Central?

 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.

6-10 As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.

11-13 Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here’s the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That’s how fearful he was of the conservative Jewish clique that’s been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.

14 But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: “If you, a Jew, live like a non-Jew when you’re not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem buddies?”

15-16 We Jews know that we have no advantage of birth over “non-Jewish sinners.” We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it—and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.

17-18 Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren’t perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was “trying to be good,” I would be rebuilding the same old barn that I tore down. I would be acting as a pretender.

19-21 What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.

21 Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.

Our Daily Bread reading and devotion

Friday, April 14, 2023

Today's Scripture

2 Samuel 15:13–14, 23–26

 Someone came to David with the report, “The whole country has taken up with Absalom!”

14 “Up and out of here!” called David to all his servants who were with him in Jerusalem. “We’ve got to run for our lives or none of us will escape Absalom! Hurry, he’s about to pull the city down around our ears and slaughter us all!”

23-24 The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness. Zadok was also there, the Levites with him, carrying God’s Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city.

25-26 Then the king ordered Zadok, “Take the Chest back to the city. If I get back in God’s good graces, he’ll bring me back and show me where the Chest has been set down. But if he says, ‘I’m not pleased with you’—well, he can then do with me whatever he pleases.”

Insight

Psalm 3 is among a few psalms that include notes (superscriptions) that identify authors or other helpful information. The header reads: “A psalm of David. When he fled from his son Absalom.” This notation connects the psalm with 2 Samuel 15, where we see Absalom, the rival king, on the rise (vv. 1–12) and David, the rightful king, on the run (vv. 13–37). The rebellion of Absalom, along with other family challenges (see 2 Samuel 13), fulfilled the word of the prophet: “Out of your own household I am going to bring calamity on you” (12:11). Because the battered king didn’t equate the discipline of God with the abandonment of God, he could say, “But you, Lord, are a shield around me, my glory, the One who lifts my head high. I call out to the Lord, and he answers me from his holy mountain” (Psalm 3:3–4). By: Arthur Jackson

Uphill All the Way

Let him do to me whatever seems good to him. 2 Samuel 15:26

Christina Rossetti, a poet and devotional writer, found that nothing came easily for her. She suffered from depression and various illnesses throughout her life and endured broken engagements. Eventually she died of cancer.

When David burst into Israel’s national consciousness, it was as a triumphant warrior. Yet throughout his life, David faced hardship. Late in his reign, his own son, along with his trusted advisor and much of the country, turned against him (2 Samuel 15:1–12). So David took the priests Abiathar and Zadok and the sacred ark of God with him and fled Jerusalem (vv. 14, 24).  

After Abiathar had offered sacrifices to God, David told the priests, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again” (v. 25). Despite the uncertainty, David said, “If [God] says, ‘I am not pleased with you,’ . . . let him do to me whatever seems good to him” (v. 26). He knew he could trust God.

Christina Rossetti trusted God too, and her life ended in hope. The road may indeed wind uphill all the way, but it leads to our heavenly Father, who awaits us with open arms. By:  Tim Gustafson

Reflect & Pray

In what ways has life seemed uphill and winding to you? How will you trust God to lead you on the road you’re traveling?

Dear God, this life seems so hard sometimes. Yet I trust You to do what’s right, for me and for everyone. Help me live in Your hope, anticipating the day I’ll be with You.

My Utmost for His Highest, by Oswald Chambers

Friday, April 14, 2023

Inner Invincibility

Take My yoke upon you and learn from Me… —Matthew 11:29

“Whom the Lord loves He chastens…” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.

“…to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.

“…the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.

If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

Bible in a Year: 1 Samuel 25-26; Luke 12:32-59

A Word with You, by Ron Hutchcraft

Friday, April 14, 2023

THE TAPESTRY OF YOUR LIFE - #9460

There are many kinds of artists. My friend, Martha, she made her masterpieces out of thread. She lived in a tiny, sparsely furnished house in a remote corner of the Navajo reservation. It hadn't been an easy life with 11 children and a husband who blew most of his meager income on alcohol. But she found a way to provide at least enough money for her family to eat. She wove Navajo rugs. Now, I've had the privilege actually of being there when she was working on one. She had a loom in her living room where she worked for hours on end, pulling thread from one side to the other. In some ways, it didn't look like it had much promise; no pattern could be seen anywhere. It was all in her mind. But there was something beautiful in her mind that only she could see as she patiently wove those threads back and forth. And when she was finished, she'd produced a masterpiece for which a tourist would pay thousands of dollars in a nearby store. She'd only get a fraction of that, but shame on anyone who ever questioned what she was doing on that loom.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Tapestry of Your Life."

When I watched that Navajo woman weaving something beautiful from those seemingly random threads, I was looking at a picture of the ways of God, because He's the original Artist, and He only does masterpieces. He is, in a sense, the Master Weaver on the loom of your life. You can't see what He's making from the threads in front of you, but He can. And it's something beautiful. It's something valuable.

His working is powerfully described in our word for today from the Word of God in Ephesians 1:11. As you listen, take this as a guarantee about your life. Speaking of those who belong to Jesus Christ, it says, "In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will."

God's saying here that He has had a plan for your life since before there was a you. Like someone watching that Navajo mother weaving her rug, you can't see the plan. It's in the mind of the artist. But you can be sure that He is weaving the tapestry you were made for. He's weaving it today - and every day.

The threads you can see right now? They may be dark. Some of the threads don't seem to fit. But God is still at the loom. He's still going somewhere. He's making something in your life.

And no matter how random, even how senseless it all seems right now, you have this promise: "'I know the plans I have for you,' declares the Lord, 'plans to prosper you and not to harm you, plans to give you hope and a future.'" And He's bringing into your life those people, those experiences that will help accomplish His grand design for you - to be like His Son, Jesus. The Bible says He is working everything together for you who were "predestined to be conformed to the likeness of His Son" (Romans 8:29).

Many times when I couldn't see the plan, and only what seemed to be tangled threads, I have found myself saying, "Father, I don't understand You, but I always trust You." After all, would someone who gave His Son to die for you ever do you wrong? The Bible says, "He spared not His own Son, but offered Him up for us all. Will He not also with Him freely give us all things?" (Romans 8:32)

You can trust the weaver who's at that heavenly loom right now. He knows exactly what He's doing. Trust the plan, even though you can't see it. He is making your life into something very beautiful and very valuable.