Acts 20:17-38, Bible Reading and Daily Devotionals

Max Lucado Daily: HARD TO SWALLOW - November 14, 2023

Every day God prepares for us a plate of experiences. Some days are “three cookie days.” Many are not. Sometimes our plate has nothing but vegetables, twenty-four hours of celery, carrots, and squash. Apparently God knows we need some strength, and though the portion may be hard to swallow, isn’t it for our own good? All are important, and all come from God. Romans 8:28 says, “We know that in everything God works for the good of those who love Him.”

So the next time your plate has a portion you find hard to swallow, talk to God about it. Jesus did. In the garden of Gethsemane his Father handed him a cup of suffering so sour, so vile, that Jesus handed it back to heaven. “My Father,” he prayed, “if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (Matthew 26:39).

Acts 20:17-38

On to Jerusalem

17–21  From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, “You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn’t skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.

22–24  “But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.

25–27  “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.

28  “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.

29–31  “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.

32  “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.

33–35  “I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’ ”

36–38  Then Paul went down on his knees, all of them kneeling with him, and prayed. And then a river of tears. Much clinging to Paul, not wanting to let him go. They knew they would never see him again—he had told them quite plainly. The pain cut deep. Then, bravely, they walked him down to the ship.

Our Daily Bread reading and devotion

Tuesday, November 14, 2023

Today's Scripture

Jeremiah 31:27–34

“Be ready. The time’s coming”—God’s Decree—“when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting.

29  “When that time comes you won’t hear the old proverb anymore,

Parents ate the green apples,

their children got the stomachache.

30  “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick.

31–32  “That’s right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won’t be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master.” God’s Decree.

33–34  “This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God. They’ll know me firsthand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned!” God’s Decree.

Insight

In today’s passage (Jeremiah 31:27–34), Jeremiah, the weeping prophet, delivered a message from God to the Southern Kingdom of Judah concerning the new covenant that He would make with His people (ch. 31). It’s interesting to note that in both times of misfortune and fortune, God watches over believers in Jesus in the same way: “Just as I watched over them to uproot and tear down . . . I will watch over them to build and to plant” (v. 28). Watch/watched is translated from the same Hebrew word (shaqad). It has the implication of keeping guard over something; to be on the lookout. By: J.R. Hudberg

Sins Remembered No More

I will forgive their wickedness and will remember their sins no more. Jeremiah 31:34

I never saw the ice. But I felt it. The back end of the pickup I was driving—my grandfather’s—fishtailed. One swerve, two, three—and I was airborne, flying off a fifteen-foot embankment. I remember thinking, This would be awesome if I wasn’t going to die. A moment later, the truck crunched into the steep slope and rolled to the bottom. I crawled out of the crushed cab, unscathed.

The truck was utterly totaled that December morning in 1992. God had spared me. But what about my grandfather? What would he say? In fact, he never said a single word about the truck. Not one. There was no scolding, no repayment plan, nothing. Just forgiveness. And a grandfather’s smile that I was okay.

My grandfather’s grace reminds me of God’s grace in Jeremiah 31. There, despite their tremendous failings, God promises a restored relationship with His people, saying, “I will forgive their wickedness and will remember their sins no more” (v. 34).

I’m sure my grandfather never forgot that I’d wrecked his truck. But he acted just like God does here, not remembering it, not shaming me, not making me work to repay the debt I rightfully owed. Just as God says He’ll do, my grandfather chose to remember it no more, as if the destructive thing I’d done had never happened. By:  Adam Holz

Reflect & Pray

How should God’s forgiveness affect how you see your failures? How can you show others grace?

Father, thank You for Your forgiveness. When I cling to my shame, help me to recall that, in Christ, You remember my sins no more.

Learn more about the importance of offering forgiveness to others.

My Utmost for His Highest, by Oswald Chambers

Tuesday, November 14, 2023

Discovering Divine Design

As for me, being on the way, the Lord led me… —Genesis 24:27

We should be so one with God that we don’t need to ask continually for guidance. Sanctification means that we are made the children of God. A child’s life is normally obedient, until he chooses disobedience. But as soon as he chooses to disobey, an inherent inner conflict is produced. On the spiritual level, inner conflict is the warning of the Spirit of God. When He warns us in this way, we must stop at once and be renewed in the spirit of our mind to discern God’s will (see Romans 12:2). If we are born again by the Spirit of God, our devotion to Him is hindered, or even stopped, by continually asking Him to guide us here and there. “…the Lord led me…” and on looking back we see the presence of an amazing design. If we are born of God we will see His guiding hand and give Him the credit.

We can all see God in exceptional things, but it requires the growth of spiritual discipline to see God in every detail. Never believe that the so-called random events of life are anything less than God’s appointed order. Be ready to discover His divine designs anywhere and everywhere.

Beware of being obsessed with consistency to your own convictions instead of being devoted to God. If you are a saint and say, “I will never do this or that,” in all probability this will be exactly what God will require of you. There was never a more inconsistent being on this earth than our Lord, but He was never inconsistent with His Father. The important consistency in a saint is not to a principle but to the divine life. It is the divine life that continually makes more and more discoveries about the divine mind. It is easier to be an excessive fanatic than it is to be consistently faithful, because God causes an amazing humbling of our religious conceit when we are faithful to Him.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern.  The Love of God—The Message of Invincible Consolation, 673 L

Bible in a Year: Lamentations 3-5; Hebrews 10:19-39

A Word with You, by Ron Hutchcraft

Tuesday, November 14, 2023

When It Looks Like It's Over - #9611

Well, I'd been asked to speak at an adult couples thing at our church. And they did this auction sort of deal. It was sort of a "Let's Make a Deal game." I think some people call it a White Elephant Auction or something like that. It's the kind of game where you go to your garage and you get something you really want to throw away, and you wrap it up in real pretty paper and you bring it to the auction. And what happens is this: One person goes up and has to pick one of those packages, and they open it and then they have it. From that point on everyone can either take an unwrapped package and take their chances on that, or they can trade for something that's already been unwrapped that looks interesting.

Well, there was really only one valuable thing there that night. It was like this beautiful hand-carved lamp stand. And I'll tell you, these were adults, but they were acting like ten-year-old kids going crazy like, "Where's that lamp stand?" Ladies had it under their skirts; men took it to the Men's Room with them. I mean, it was nuts! Everybody was going bananas except for one guy. He sat there the whole time kind of just smiling wisely. And I thought, "Hey, wake up man. Get with the program! What's the deal here?" You know who he was? He was the guy who opened the first package. Yeah, he was the only one who remembered the rules of the game, which are that the person who opens the first one, since he didn't get to make a trade, he's going to make the last trade of the game. So, this guy's sitting there while everyone else is going crazy saying to himself, "I know how this is going to end!" You know what? That could be you.

I'm Ron Hutchcraft and I want to have A Word With You today about "When It Looks Like It's Over."

Our word for today from the Word of God comes from Psalm 30:5, and today is especially for someone who's got a heavy burden on their heart. Maybe there's a major disappointment recently, or a painful loss, or a deep hurt. This is for you. Psalm 30:5, "Weeping may remain for a night, but rejoicing comes in the morning."

God does not deny the pain or the tears. They're real. But compared to the joy coming, God says, they're brief. He's seen your tears. The Bible says He stores them up in a bottle; He's so involved in your grief. And He's also scheduled the morning celebration. Now, I know it feels like it's always going to be like this, but rejoicing will come in the morning. This is temporary. This, too, shall pass.

Lord Wellington won for Great Britain at the famous Battle of Waterloo. He defeated Napoleon, and he passed the word up the British coast by semaphore - by flags. And finally the word got to the Tower of London, where they posted the message up on the tower. Here's what it said, "Wellington defeated..." And then - it's London - a fog settled in, and for an hour no one could see anything else. They couldn't see the rest of the message, and I mean people were so depressed. "Wellington has lost!" And then the fog cleared, and they saw the rest of the message, "Wellington defeated the enemy."

You know, right now your feelings are sending you only half the news, and it feels like a defeat. It seems over, like it did for Mary and Martha when their brother Lazarus died and Jesus didn't do anything about it. Little did they know He was going to do something far greater than they ever dreamed. That which seems to have won right now will be defeated unless you despair and you walk away from the God who will finish this battle victoriously.

Right now it's night time and there still are tears, and you need to dig deep into His strength until the rest of the message comes clear. You can stay peaceful, you can stay poised while everybody else is going crazy, because you know that ultimately joy is coming, victory is coming. You can sit back and smile in the middle of great chaos and hurt and say, "I know how this is going to end!"

Isaiah 8, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PLATE RUNS OVER - November 13, 2023

“Give us this day our daily bread.” What a statement of trust!

Some days the plate runs over. God keeps bringing out more food, and we keep loosening up our belt. A promotion. A privilege. A friendship. A gift. A lifetime of grace. An eternity of joy. The Psalmist said, “You serve me a six-course dinner right in front of my enemies. You revive my drooping head; my cup fills with blessing” (Psalm 23:5 MSG).

And then there are those days when, well, we have to eat our broccoli. Our daily bread could be tears or sorrow or discipline. Our portion may include adversity as well as opportunity.

So the next time your plate has more broccoli than apple pie, just remember who prepared the meal. Even Jesus was given a portion he found hard to swallow. But with God’s help, he did. And with God’s help, you can too.

Isaiah 8

Then God told me, “Get a big sheet of paper and write in indelible ink, ‘This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).’ ”

2–3  I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

3–4  God told me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”

5–8  God spoke to me again, saying:

“Because this people has turned its back

on the gently flowing stream of Shiloah

And gotten all excited over Rezin

and the son of Remaliah,

I’m stepping in and facing them with

the wild floodwaters of the Euphrates,

The king of Assyria and all his fanfare,

a river in flood, bursting its banks,

Pouring into Judah, sweeping everything before it,

water up to your necks,

A huge wingspan of a raging river,

O Immanuel, spreading across your land.”

9–10  But face the facts, all you oppressors, and then wring your hands.

Listen, all of you, far and near.

Prepare for the worst and wring your hands.

Yes, prepare for the worst and wring your hands!

Plan and plot all you want—nothing will come of it.

All your talk is mere talk, empty words,

Because when all is said and done,

the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

11–15  God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

“Don’t be like this people,

always afraid somebody is plotting against them.

Don’t fear what they fear.

Don’t take on their worries.

If you’re going to worry,

worry about The Holy. Fear God-of-the-Angel-Armies.

The Holy can be either a Hiding Place

or a Boulder blocking your way,

The Rock standing in the willful way

of both houses of Israel,

A barbed-wire Fence preventing trespass

to the citizens of Jerusalem.

Many of them are going to run into that Rock

and get their bones broken,

Get tangled up in that barbed wire

and not get free of it.”

16–18  Gather up the testimony,

preserve the teaching for my followers,

While I wait for God as long as he remains in hiding,

while I wait and hope for him.

I stand my ground and hope,

I and the children God gave me as signs to Israel,

Warning signs and hope signs from God-of-the-Angel-Armies,

who makes his home in Mount Zion.

19–22  When people tell you, “Try out the fortunetellers.

Consult the spiritualists.

Why not tap into the spirit-world,

get in touch with the dead?”

Tell them, “No, we’re going to study the Scriptures.”

People who try the other ways get nowhere—a dead end!

Frustrated and famished,

they try one thing after another.

When nothing works out they get angry,

cursing first this god and then that one,

Looking this way and that,

up, down, and sideways—and seeing nothing,

A blank wall, an empty hole.

They end up in the dark with nothing.

Our Daily Bread reading and devotion

Monday, November 13, 2023

Today's Scripture

2 Kings 20:1–7

Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.”

2–3  Hezekiah turned from Isaiah and faced God, praying:

Remember, O God, who I am, what I’ve done!

I’ve lived an honest life before you,

My heart’s been true and steady,

I’ve lived to please you; lived for your approval.

And then the tears flowed. Hezekiah wept.

4–6  Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’ ”

7  Isaiah then said, “Prepare a plaster of figs.”

They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery.

Insight

Hezekiah’s father was the wicked King Ahaz. But Hezekiah, who reigned for twenty-nine years, is generally considered to have been one of the good kings of Judah (the Southern Kingdom during the divided kingdom era). He enacted important religious reforms, including reopening the temple of Solomon (2 Chronicles 29:3), ordering the removal of idols throughout his kingdom (vv. 5, 15–17), and warning his people not to abandon the true God (vv. 6–11). Idolatry ceased not only in the kingdom of Judah but also in many areas in the kingdom of Israel. Although Hezekiah was one of the “good” kings of Judah, his son Manasseh, who succeeded him, was one of the worst kings of the Southern Kingdom (2 Kings 21:1, 6). By: Bill Crowder

A Card and Prayer

Hezekiah turned his face to the wall and prayed to the Lord. 2 Kings 20:2

The recently widowed woman was growing concerned. To collect some vital funds from an insurance policy, she needed key information about the accident that had taken her husband’s life. She had talked to a police officer who said he’d help her, but then she lost his business card. So she prayed, pleading with God for help. A short time later, she was at her church when she walked by a window and saw a card—the policeman’s card—on a windowsill. She had no idea how it got there, but she knew why.

She took prayer seriously. And why not? Scripture says that God is listening for our requests. “The eyes of the Lord are on the righteous,” Peter wrote, “and his ears are attentive to their prayer” (1 Peter 3:12).

The Bible gives us examples of how God responded to prayer. One is Hezekiah, the king of Judah, who became ill. He’d even received word from Isaiah, a prophet, saying he was going to die. The king knew what to do: he “prayed to the Lord” (2 Kings 20:2). Immediately, God told Isaiah to give the king this message from Him: “I have heard your prayer” (v. 5). Hezekiah was granted fifteen more years of life.

God doesn’t always answer prayers with things like a card on a windowsill, but He assures us that when difficult situations arise, we don’t face them alone. God sees us, and He’s with us—attentive to our prayers.

By:  Dave Branon

Reflect & Pray

What tops your list of concerns? How can you give them to God, asking for His guidance and help?

Father, thank You for being there and hearing my prayers.

For further study, read My Soul in Silence: Learning How to Pray.

My Utmost for His Highest, by Oswald Chambers

Monday, November 13, 2023

Faith or Experience?

…the Son of God, who loved me and gave Himself for me. —Galatians 2:20

We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him. Think who the New Testament says Jesus Christ is, and then think of the despicable meagerness of the miserable faith we exhibit by saying, “I haven’t had this experience or that experience”! Think what faith in Jesus Christ claims and provides— He can present us faultless before the throne of God, inexpressibly pure, absolutely righteous, and profoundly justified. Stand in absolute adoring faith “in Christ Jesus, who became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). How dare we talk of making a sacrifice for the Son of God! We are saved from hell and total destruction, and then we talk about making sacrifices!

We must continually focus and firmly place our faith in Jesus Christ— not a “prayer meeting” Jesus Christ, or a “book” Jesus Christ, but the New Testament Jesus Christ, who is God Incarnate, and who ought to strike us dead at His feet. Our faith must be in the One from whom our salvation springs. Jesus Christ wants our absolute, unrestrained devotion to Himself. We can never experience Jesus Christ, or selfishly bind Him in the confines of our own hearts. Our faith must be built on strong determined confidence in Him.

It is because of our trusting in experience that we see the steadfast impatience of the Holy Spirit against unbelief. All of our fears are sinful, and we create our own fears by refusing to nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives should be an absolute hymn of praise resulting from perfect, irrepressible, triumphant belief.

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Lamentations 1-2; Hebrews 10:1-18

A Word with You, by Ron Hutchcraft

Monday, November 13, 2023

A Father to Run With You - #9612

A Father to Run With You - #9612

Many of the world's greatest dramas are not on a stage or a screen. They're played out in that quadrennial spectacle we call the Olympics. Maybe you remember the year, many years ago now really, that Britain's representative in the 400-meter race, Derrick Redman, began to falter and went down in the back stretch with a torn right hamstring. As the medical attendants were approaching, Derrick Redman was fighting his way to his feet. Now, he's limping along in anguish. Hopping, desperately trying to finish the race. He knew he wouldn't win; he was just trying to finish.

If you remember this at all, he reached that final stretch. And as he did, a large man in a tee-shirt forced his way out of the stands, ran up to Derrick and hugged him. That big man was Jim Redman, Derrick's Father. And he said to him, "Son, you don't have to do this." Gritting his teeth, with tears in his eyes, his son said, "Yes, I do." His Father said, "Then we're going to finish this together." And Derrick's head was literally buried in his Father's shoulder, but he stayed in his lane to the end. And when they crossed the finish line, the crowd who had been stunned at first, stood to their feet. They cheered, they wept, and they watched those two men finish that race together.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Father to Run With You."

Our word for today from the Word of God is a simple statement from Deuteronomy 1:30. It says this: "The Lord your God carried you as a Father carries his son, all the way you went until you reached this place." Maybe today finds you very tired, stressed out. And like that 400-meter runner in the Olympics you're staggering right now. You're having a hard time finishing your race.

You started well. You've been running real hard, but you're about to go down. Maybe you've been hit by discouragement, or illness, you've got family trouble, a lack of support. Or maybe there's just obstacles. You're just hurting and there's a lot more race ahead of you.

Well, God wants to give you the good news that someone has left the stands to help you, and He's coming to the track to get you the rest of the way. It is your Father. It's your Heavenly Father. First, God left the stands to come to a cross, and there He rescued us from the sin wound that would have kept us forever from reaching heaven.

There's a rich promise here that when you're in the desert and you can't go on, your resources are dried up, you say, "Daddy, I can't go any farther." Then He says, "Then I will carry you." Right now, let's be honest. You're not going to make it alone. But today there is an all-powerful Father who is offering to carry you. But you've got to let Him. If you're too proud to collapse in His arms, surrender to His control, then your power is limited. You're not going to make it.

But if you will totally release the control and in the words of the Bible, "humble yourself" you will have all of your Father's power. Each of us reaches days when we just don't have any more to give. Maybe you're there right now. It's those moments in the race that can take you deeper into the love and the power of Jesus than you've ever been before. Your Father is not a spectator in the stands today. His arm is around you right now where you are.

And it could be you have never established your own personal relationship with God as your Father made possible by the death of His Son, Jesus, on that cross for the sin that has separated you from God for a lifetime, and will separate you forever unless that wall comes down. He's come down. He's come down to a cross; all the way down to die and to pay for you. That's how much He loves you. You don't have to do life alone any more - never again.

You've spent your last day alone if this day you will invite this Jesus to be your Savior from your sin. Listen, we've set up our website to help you begin to belong to Him today. I hope you'll go there. It's ANewStory.com. I'm telling you, the voice of God is saying to you today, "You're not doing this alone. From now on we'll finish this race together."

Isaiah 7, Bible Reading and Daily Devotionals

Max Lucado Daily:  Your God-Given Prayer Strength

Before you say amen-comes the power of a simple prayer! A prayer that says, "Father I need your power in my life. I face impossible circumstances and am desperate for a miracle. Would you show me your power in my life today? God, for those who have a small view of you, help them to find comfort in the knowledge of how mighty and enormous you actually are. Thank you for sending your Son. It's in the all-powerful name of Jesus that I pray, amen."

Here's my invitation to you today! Release that prayer wimp self-image you have and discover confidence in your God-given prayer strength. Sign on at BeforeAmen.com-take the brief Prayer Strengths Assessment. It'll not only encourage you-it'll give you a simple building block for your growth in prayer!

Before Amen

Isaiah 7

A Virgin Will Bear a Son

1–2  7 During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.

3–6  Then God told Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’

7–9  But God, the Master, says,

“It won’t happen.

Nothing will come of it

Because the capital of Aram is Damascus

and the king of Damascus is a mere man, Rezin.

As for Ephraim, in sixty-five years

it will be rubble, nothing left of it.

The capital of Ephraim is Samaria,

and the king of Samaria is the mere son of Remaliah.

If you don’t take your stand in faith,

you won’t have a leg to stand on.”

10–11  God spoke again to Ahaz. This time he said, “Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!”

12  But Ahaz said, “I’d never do that. I’d never make demands like that on God!”

13–17  So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”

18–19  That’s when God will whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.

20  And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.

21–22  It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.

23–25  But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.

Our Daily Bread reading and devotion

Sunday, November 12, 2023

Today's Scripture

Matthew 9:18–22

Just a Touch

18–19  As he finished saying this, a local official appeared, bowed politely, and said, “My daughter has just now died. If you come and touch her, she will live.” Jesus got up and went with him, his disciples following along.

20–22  Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, “If I can just put a finger on his robe, I’ll get well.” Jesus turned—caught her at it. Then he reassured her: “Courage, daughter. You took a risk of faith, and now you’re well.” The woman was well from then on.

Insight

The account of the woman suffering from bleeding for twelve years is told in all three Synoptic Gospels (Matthew 9, Mark 5, and Luke 8). Matthew’s telling is the briefest of the three. Despite the differing details, one element shared by all three is the essence of Jesus’ parting words to the woman: “your faith has healed you” (Matthew 9:22; Mark 5:34; Luke 8:48). It’s important to note that this faith wasn’t simply the belief that Christ could heal her (although that belief is also stated in all three gospels). Her faith caused her to act. It propelled her through the crowd to reach out and touch Jesus’ cloak. This is how James talks about faith. Faith is demonstrated by what it does, not what it claims to believe (see James 2:14–26). By: J.R. Hudberg

Cling to Jesus

She said to herself, “If I only touch [Jesus’] cloak, I will be healed.” Matthew 9:21

Dizziness struck me in the stairwell of the office building. Overwhelmed, I gripped the banister because the stairs seemed to spin. As my heart pounded and my legs buckled, I clung onto the banister, thankful for its strength. Medical tests showed I had anemia. Although its cause wasn’t serious and my condition was resolved, I’ll never forget how weak I felt that day.

That’s why I admire the woman who touched Jesus. She not only moved through the crowd in her weakened state, but she also showed faith in venturing out to approach Him (Matthew 9:20–22). She had good reason to be afraid: Jewish law defined her as unclean and by exposing others to her uncleanness, she could face serious consequences (Leviticus 15:25-27). But the thought If I only touch His cloak kept her going. The Greek word that’s translated as “touch” in Matthew 9:21 is not mere touching but has the stronger meaning of “to hold on to” or “to attach oneself.” The woman tightly held on to Jesus. She believed He could heal her.

Jesus saw, in the midst of a crowd, the desperate faith of one woman. When we too venture out in faith and cling to Christ in our need, He welcomes us and comes to our aid. We can tell Him our story without fear of rejection or punishment. Jesus tells us today, “Cling to Me.” By:  Karen Huang

Reflect & Pray

What’s caused you suffering and fear? To what or whom have you turned for help and healing? How can you cling to Jesus today?

Dear God, thank You for Your love. I don’t have to feel ashamed and afraid. You accept me and call me Your child.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 12, 2023

The Changed Life

If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. —2 Corinthians 5:17

What understanding do you have of the salvation of your soul? The work of salvation means that in your real life things are dramatically changed. You no longer look at things in the same way. Your desires are new and the old things have lost their power to attract you. One of the tests for determining if the work of salvation in your life is genuine is— has God changed the things that really matter to you? If you still yearn for the old things, it is absurd to talk about being born from above— you are deceiving yourself. If you are born again, the Spirit of God makes the change very evident in your real life and thought. And when a crisis comes, you are the most amazed person on earth at the wonderful difference there is in you. There is no possibility of imagining that you did it. It is this complete and amazing change that is the very evidence that you are saved.

What difference has my salvation and sanctification made? For instance, can I stand in the light of 1 Corinthians 13 , or do I squirm and evade the issue? True salvation, worked out in me by the Holy Spirit, frees me completely. And as long as I “walk in the light as He is in the light” (1 John 1:7), God sees nothing to rebuke because His life is working itself into every detailed part of my being, not on the conscious level, but even deeper than my consciousness.

WISDOM FROM OSWALD CHAMBERS

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.   So Send I You, 1301 L

Bible in a Year: Jeremiah 51-52; Hebrews 9

Acts 20:1-16, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Goal is Wholeness

Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”

The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!

Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.

From Before Amen

Acts 20:1-16

Macedonia and Greece

1–2  20 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope.

2–4  Then he came to Greece and stayed on for three months. Just as he was about to sail for Syria, the Jews cooked up a plot against him. So he went the other way, by land back through Macedonia, and gave them the slip. His companions for the journey were Sopater, son of Pyrrhus, from Berea; Aristarchus and Secundus, both Thessalonians; Gaius from Derbe; Timothy; and the two from western Asia, Tychicus and Trophimus.

5–6  They went on ahead and waited for us in Troas. Meanwhile, we stayed in Philippi for Passover Week, and then set sail. Within five days we were again in Troas and stayed a week.

7–9  We met on Sunday to worship and celebrate the Master’s Supper. Paul addressed the congregation. Our plan was to leave first thing in the morning, but Paul talked on, way past midnight. We were meeting in a well-lighted upper room. A young man named Eutychus was sitting in an open window. As Paul went on and on, Eutychus fell sound asleep and toppled out the third-story window. When they picked him up, he was dead.

10–12  Paul went down, stretched himself on him, and hugged him hard. “No more crying,” he said. “There’s life in him yet.” Then Paul got up and served the Master’s Supper. And went on telling stories of the faith until dawn! On that note, they left—Paul going one way, the congregation another, leading the boy off alive, and full of life themselves.

13–16  In the meantime, the rest of us had gone on ahead to the ship and sailed for Assos, where we planned to pick up Paul. Paul wanted to walk there, and so had made these arrangements earlier. Things went according to plan: We met him in Assos, took him on board, and sailed to Mitylene. The next day we put in opposite Chios, Samos a day later, and then Miletus. Paul had decided to bypass Ephesus so that he wouldn’t be held up in Asia province. He was in a hurry to get to Jerusalem in time for the Feast of Pentecost, if at all possible.

Our Daily Bread reading and devotion

Saturday, November 11, 2023

Today's Scripture

1 Samuel 4:1–11

The Chest of God Is Taken

1–3  4 Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.”

4  So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.

5–6  When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: “What’s all this shouting among the Hebrews?”

6–9  Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: “Their gods have come to their camp! Nothing like this has ever happened before. We’re done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We’re about to become slaves to the Hebrews, just as they have been slaves to us. Show what you’re made of! Fight for your lives!”

10–11  And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn’t bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.

Insight

It’s not surprising the Philistines didn’t know much about God. But it is surprising that the Israelites also demonstrated little knowledge of Him (1 Samuel 4:1–11). The Philistines had heard of God’s greatness but misunderstood it. They recalled the plagues He used to free Israel from Egypt more than three hundred years earlier but remembered them as taking place in the wilderness, not in Egypt, and attributed God’s power to “mighty gods” (v. 8). Israel mistakenly thought the ark’s presence meant the presence of God Himself (v. 3). They were seeking military success instead of seeking the One who brings that success. By: Tim Gustafson

Lucky Boots

I am the Lord; that is my name! I will not yield my glory to another. Isaiah 42:8

Too late, Tom felt the chilling “click” beneath his combat boots. Instinctively, he bounded away in an adrenaline-fueled leap. The deadly device hidden underground didn’t detonate. Later, the explosive ordnance disposal team unearthed eighty pounds of high explosives from the spot. Tom wore those boots until they fell apart. “My lucky boots,” he calls them.

Tom may have clung to those boots simply to commemorate his close call. But people are often tempted to consider objects “lucky” or to even give them the more spiritual label “blessed.” Danger arrives when we credit an object—even a symbol—as a source of God’s blessing.

The Israelites learned this the hard way. The Philistine army had just routed them in battle. As Israel reviewed the debacle, someone thought of taking the “ark of the Lord's covenant” into a rematch (1 Samuel 4:3). That seemed like a good idea (vv. 6–9). After all, the ark of the covenant was a holy object.

But the Israelites had the wrong perspective. By itself, the ark couldn’t bring them anything. Putting their faith in an object instead of in the presence of the one true God, the Israelites suffered an even worse defeat, and the enemy captured the ark (vv. 10–11).

Mementos that remind us to pray or to thank God for His goodness are fine. But they’re never the source of blessing. That is God—and God alone. By:  Tim Gustafson

Reflect & Pray

How do you show evidence of your faith in God? When you’re faced with a crisis, what do you focus on to help you?

Loving Father, forgive me when I’m tempted to put my faith in anything but You.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 11, 2023

The Supreme Climb

He said, "Take now your son…" —Genesis 22:2

God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.

“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.

Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.

WISDOM FROM OSWALD CHAMBERS

The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;…  The Highest Good—The Pilgrim’s Song Book, 537 L

Bible in a Year: Jeremiah 50; Hebrews 8

2 Chronicles 32, Bible Reading and Daily Devotionals

Max Lucado Daily: OUR DAILY BREAD - November 10, 2023

Many of us have trouble relating to the prayer, “God, give us this day our daily bread.” Because our pantries are so packed and our bellies so full, we seldom ask for food. We ask for self-control. We say, “God, help me not to eat so much.” You won’t find books on surviving starvation, but you’ll find shelves loaded with books on losing weight.

That doesn’t negate the importance of the prayer, however. Just the opposite. We pray only to find or prayer already answered! At some point it occurs to you that someone is providing for your needs. You take a giant step in maturity when you agree with David’s words in 1 Chronicles 29:14: “Everything we have has come from you, and we only give you what is yours already.” You see, long before you knew you needed someone to provide for your needs, God already had.

2 Chronicles 32

And then, after this exemplary track record, this: Sennacherib king of Assyria came and attacked Judah. He put the fortified cities under siege, determined to take them.

2–4  When Hezekiah realized that Sennacherib’s strategy was to take Jerusalem, he talked to his advisors and military leaders about eliminating all the water supplies outside the city; they thought it was a good idea. There was a great turnout of people to plug the springs and tear down the aqueduct. They said, “Why should the kings of Assyria march in and be furnished with running water?”

5–6  Hezekiah also went to work repairing every part of the city wall that was damaged, built defensive towers on it, built another wall of defense further out, and reinforced the defensive rampart (the Millo) of the old City of David. He also built up a large store of armaments—spears and shields. He then appointed military officers to be responsible for the people and got them all together at the public square in front of the city gate.

6–8  Hezekiah rallied the people, saying, “Be strong! Take courage! Don’t be intimidated by the king of Assyria and his troops—there are more on our side than on their side. He only has a bunch of mere men; we have our God to help us and fight for us!”

Morale surged. Hezekiah’s words put steel in their spines.

9–15  Later on, Sennacherib, who had set up camp a few miles away at Lachish, sent messengers to Jerusalem, addressing Judah through Hezekiah: “A proclamation of Sennacherib king of Assyria: You poor people—do you think you’re safe in that so-called fortress of Jerusalem? You’re sitting ducks. Do you think Hezekiah will save you? Don’t be stupid—Hezekiah has fed you a pack of lies. When he says, ‘God will save us from the power of the king of Assyria,’ he’s lying—you’re all going to end up dead. Wasn’t it Hezekiah who cleared out all the neighborhood worship shrines and told you, ‘There is only one legitimate place to worship’? Do you have any idea what I and my ancestors have done to all the countries around here? Has there been a single god anywhere strong enough to stand up against me? Can you name one god among all the nations that either I or my ancestors have ravaged that so much as lifted a finger against me? So what makes you think you’ll make out any better with your god? Don’t let Hezekiah fool you; don’t let him get by with his barefaced lies; don’t trust him. No god of any country or kingdom ever has been one bit of help against me or my ancestors—what kind of odds does that give your god?”

16  The messengers felt free to throw in their personal comments, putting down both God and God’s servant Hezekiah.

17  Sennacherib continued to send letters insulting the God of Israel: “The gods of the nations were powerless to help their people; the god of Hezekiah is no better, probably worse.”

18–19  The messengers would come up to the wall of Jerusalem and shout up to the people standing on the wall, shouting their propaganda in Hebrew, trying to scare them into demoralized submission. They contemptuously lumped the God of Jerusalem in with the hand-made gods of other peoples.

20–21  King Hezekiah, joined by the prophet Isaiah son of Amoz, responded by praying, calling up to heaven. God answered by sending an angel who wiped out everyone in the Assyrian camp, both warriors and officers. Sennacherib was forced to return home in disgrace, tail between his legs. When he went into the temple of his god, his own sons killed him.

22–23  God saved Hezekiah and the citizens of Jerusalem from Sennacherib king of Assyria and everyone else. And he continued to take good care of them. People streamed into Jerusalem bringing offerings for the worship of God and expensive presents to Hezekiah king of Judah. All the surrounding nations were impressed—Hezekiah’s stock soared.

24  Some time later Hezekiah became deathly sick. He prayed to God and was given a reassuring sign.

25–26  But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.

27–31  Hezekiah ended up very wealthy and much honored. He built treasuries for all his silver, gold, precious stones, spices, shields, and valuables, barns for the grain, new wine, and olive oil, stalls for his various breeds of cattle, and pens for his flocks. He founded royal cities for himself and built up huge stocks of sheep and cattle. God saw to it that he was extravagantly rich. Hezekiah was also responsible for diverting the upper outlet of the Gihon spring and rerouting the water to the west side of the City of David. Hezekiah succeeded in everything he did. But when the rulers of Babylon sent emissaries to find out about the sign from God that had taken place earlier, God left him on his own to see what he would do; he wanted to test his heart.

32–33  The rest of the history of Hezekiah and his life of loyal service, you can read for yourself—it’s written in the vision of the prophet Isaiah son of Amoz in the Royal Annals of the Kings of Judah and Israel. When Hezekiah died, they buried him in the upper part of the King David cemetery. Everyone in Judah and Jerusalem came to the funeral. He was buried in great honor.

Manasseh his son was the next king.

Our Daily Bread reading and devotion

Friday, November 10, 2023

Today's Scripture

Luke 6:27–31

 “To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

31–34  “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!

Insight

The challenging commands that Jesus gives in Luke 6:27–31 are clear: we’re to love, bless, and do good to others. By reading further, however, we see the rationale for these exhortations: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful” (vv. 35–36). When followers of Jesus “flip the script” on hate, abuse, and selfishness, they demonstrate their kinship to their heavenly Father whose care is shared without discrimination. Paul’s words in Ephesians 5:1–2 carry the same sentiment: “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” By: Arthur Jackson

Love through Prayer

Pray for those who mistreat you. Luke 6:28

For years, John had been somewhat of an irritant at church. He was bad-tempered, demanding, and often rude. He complained constantly about not being “served” well, and about volunteers and staff not doing their job. He was, honestly, hard to love.

So when I heard that he’d been diagnosed with cancer, I found it difficult to pray for him. Memories of his harsh words and unpleasant character filled my mind. But remembering Jesus’ call to love, I was drawn to say a simple prayer for John each day. A few days later, I found myself beginning to think a bit less often about his unlikeable qualities. He must be really hurting, I thought. Perhaps he’s feeling really lost now.

Prayer, I realize, opens ourselves, our feelings, and our relationships with others to God, allowing Him to enter and bring His perspective into it all. The act of submitting our will and feelings to Him in prayer allows the Holy Spirit to change our hearts, slowly but surely. No wonder Jesus’ call to love our enemies is bound up tightly with a call to prayer: “Pray for those who mistreat you” (Luke 6:28).

I have to admit, I still struggle to think well of John. But with the Spirit’s help, I’m learning to see him through God’s eyes and heart—as a person to be forgiven and loved.  By:  Leslie Koh

Reflect & Pray

Why is it important to pray for even the difficult people in your life? What can you pray for them?

Loving God, You know how I feel about those who’ve hurt or irritated me. Please give me Your heart of grace and compassion to pray for them, for You love them.

Learn how to deepen your prayer life.

My Utmost for His Highest, by Oswald Chambers

Friday, November 10, 2023

Fellowship in the Gospel

…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2

After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.

I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Jeremiah 48-49; Hebrews 7

A Word with You, by Ron Hutchcraft

Friday, November 10, 2023

The Last Monster in the Closet - #9610

I suspect that children go to secret seminars on how to manipulate parents. They are so good at it, so early! Especially at bedtime. You notice? The object seems to be to squeeze out a few more minutes before you have to go to sleep, right? Let's see, there's water, and then there's praying. And then, "Let's pray some more." Who can argue with that one? There's a sudden interest in talking about things; they are suddenly communicators. Then, of course, the ever popular "monsters in my closet."

Actually a lot of these things are based on real needs and real feelings. I mean, a lot of children really believe there's a monster in their closet, and that the monster will come out and get them as soon as there's not a mommy or daddy in the room. Well, I'm sure glad we're all grown up now and we don't have to be afraid of a monster in the dark any more...except for one.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Monster in the Closet."

Our word for today from the Word of God is 1 Corinthians 15:54 where this audacious statement is made, "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ." Well, there's the last monster; the one that lurks in the dark no matter how old we are - death!

A doctor friend of mine who is a follower of Jesus Christ was at his 45th class reunion talking with another doctor friend who's always been an atheist his whole life since high school. But all of a sudden he said to my doctor friend, "Can you tell me a little bit about what you believe in?" My friend was really surprised! And he said, "Well, I'd be glad to, but can I ask you why you're asking?" And this man who had been an atheist all his life just said, "Well, frankly, I'm nervous about eternity."

You know, we should be, especially if we're not ready to meet God. God says that because of Jesus' death, death can be swallowed up in victory. Why? Well, see, the only thing to fear about death ultimately is meeting God. And that's because as the Bible says, "All have sinned and missed God's glorious ideal."

And the sentence that follows that verdict says, "The soul that sins, it shall die." That eternal death penalty hangs over us. I think even deep down inside we know that, and it makes us nervous about eternity. But Jesus came as our substitute, to die the death penalty we deserve. And anyone who puts all his trust in Him will have their sin erased from God's Book forever.

John 5:24 in the Bible says at the moment you come to Christ, you "cross over from death to life." It's wonderful to be able to look forward to eternity and not fear it; not be nervous about it. One of the world's great preachers, D. L. Moody in another generation, said, "When you see in the newspaper that Dwight Moody of Northfield, Massachusetts is dead, don't you believe it, for I will be more alive then than I've ever been before."

I'll tell you, it's so great to know that the Savior who's waiting for you on the other side of your last breath is the One you will meet and that you are ready to meet Him. If you're not sure you belong to Him, then you're not ready for eternity, you can take care of that right now. You say, "Jesus, I get it. You paid for my sins. I hereby trade the death penalty I deserve for an eternal life I could never deserve. Jesus, right here right now I'm giving me to You."

I've kind of laid out this path, knowing that you're ready for eternity at our website, and that's ANewStory.com. I urge you to go there today. I think it will really help at this moment.

Death, that last monster in the dark, pursues us all our life, and we know it will always will. But you never need to fear that monster again if you have your hand in the hand of Jesus, because He has beaten that monster once and for all.

2 Chronicles 31, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD LISTENS TO YOU - November 9, 2023

You and I live in a loud world. To get someone’s attention is no easy task. But when someone’s willing to silence everything else so he can hear us clearly, it’s a privilege. A rare privilege indeed!

You can talk to God because he listens. Your voice matters in heaven. He takes you very seriously. No need to fear you’ll be ignored. Even if you stammer or stumble, even if what you have to say impresses no one, it impresses God—and he listens. Intently, carefully. Your prayer on earth activates God’s power in heaven.

As Scripture says, “Thy will is done on earth as it is done in heaven.” The prayers are honored as precious jewels. You may not understand the mystery of prayer; you don’t need to. But this much is clear: actions in heaven begin when someone prays on earth. What an amazing thought!

2 Chronicles 31

After the Passover celebration, they all took off for the cities of Judah and smashed the phallic stone monuments, chopped down the sacred Asherah groves, and demolished the neighborhood sex-and-religion shrines and local god shops. They didn’t stop until they had been all through Judah, Ben-jamin, Ephraim, and Manasseh. Then they all went back home and resumed their everyday lives.

2  Hezekiah organized the groups of priests and Levites for their respective tasks, handing out job descriptions for conducting the services of worship: making the various offerings, and making sure that thanks and praise took place wherever and whenever God was worshiped.

3  He also designated his personal contribution for the Whole-Burnt-Offerings for the morning and evening worship, for Sabbaths, for New Moon festivals, and for the special worship days set down in The Revelation of God.

4  In addition, he asked the people who lived in Jerusalem to be responsible for providing for the priests and Levites so they, without distraction or concern, could give themselves totally to The Revelation of God.

5–7  As soon as Hezekiah’s orders had gone out, the Israelites responded generously: firstfruits of the grain harvest, new wine, oil, honey—everything they grew. They didn’t hold back, turning over a tithe of everything. They also brought in a tithe of their cattle, sheep, and anything else they owned that had been dedicated to God. Everything was sorted and piled in mounds. They started doing this in the third month and didn’t finish until the seventh month.

8–9  When Hezekiah and his leaders came and saw the extent of the mounds of gifts, they praised God and commended God’s people Israel. Hezekiah then consulted the priests and Levites on how to handle the abundance of offerings.

10  Azariah, chief priest of the family of Zadok, answered, “From the moment of this huge outpouring of gifts to The Temple of God, there has been plenty to eat for everyone with food left over. God has blessed his people—just look at the evidence!”

11–18  Hezekiah then ordered storerooms to be prepared in The Temple of God. When they were ready, they brought in all the offerings of tithes and sacred gifts. They put Conaniah the Levite in charge with his brother Shimei as assistant. Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah were project managers under the direction of Conaniah and Shimei, carrying out the orders of King Hezekiah and Azariah the chief priest of The Temple of God. Kore son of Imnah the Levite, security guard of the East Gate, was in charge of the Freewill-Offerings of God and responsible for distributing the offerings and sacred gifts. Faithful support out in the priestly cities was provided by Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They were even-handed in their distributions to their coworkers (all males thirty years and older) in each of their respective divisions as they entered The Temple of God each day to do their assigned work (their work was all organized by divisions). The divisions comprised officially registered priests by family and Levites twenty years and older by job description. The official family tree included everyone in the entire congregation—their small children, wives, sons, and daughters. The ardent dedication they showed in bringing themselves and their gifts to worship was total—no one was left out.

19  The Aaronites, the priests who lived out on the pastures that belonged to the priest-cities, had reputable men on hand to distribute regular rations to every priest—everyone listed in the official family tree of the Levites.

20–21  Hezekiah carried out this work and kept it up everywhere in Judah. He was the very best—good, right, and true before his God. Everything he took up, whether it had to do with worship in God’s Temple or the carrying out of God’s Law and Commandments, he did well in a spirit of prayerful worship. He was a great success.

Our Daily Bread reading and devotion

Thursday, November 09, 2023

Today's Scripture

2 Chronicles 20:15–22

He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”

18–19  Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!

20  They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”

21  After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,

Give thanks to God,

His love never quits.

22–23  As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead.

Insight

To “stand before the Lord” is a Scriptural expression for waiting in God’s presence (see Leviticus 9:5–6; Deuteronomy 4:10–14). In 2 Chronicles 20, the word stand is a significant theme. Jehoshaphat “stood up in . . . the temple of the Lord” to pray (v. 5), saying “we will stand in your presence . . . and you will hear us and save us” (v. 9). Then all the people of Judah “stood . . . before the Lord” (v. 13). In response, God encouraged them to “stand firm and see the deliverance the Lord [would] give [them]” (v. 17). By: Monica La Rose

Jesus’ Ultimate Victory

As they began to sing and praise, the Lord set ambushes . . . and they were defeated. 2 Chronicles 20:22

At some military camps across Europe during World War II, an unusual type of supply was air-dropped for homesick soldiers—upright pianos. They were specially manufactured to contain only 10 percent of the normal amount of metal, and they received special water-resistant glue and anti-insect treatments. The pianos were rugged and simple but provided hours of spirit-lifting entertainment for soldiers who gathered around to sing familiar songs of home.

Singing—especially songs of praise—is one way that believers in Jesus can find peace in the battle too. King Jehoshaphat found this to be true when he faced vast invading armies (2 Chronicles 20). Terrified, the king called all the people together for prayer and fasting (vv. 3–4). In response, God told him to lead out soldiers to meet the enemy, promising that they’d “not have to fight this battle” (v. 17). Jehoshaphat believed God and acted in faith. He appointed singers to go ahead of the soldiers and sing praise to God for the victory they believed they would see (v. 21). And as their music began, He miraculously defeated their enemies and saved His people (v. 22).

Victory doesn’t always come when and how we want it to. But we can always proclaim Jesus’ ultimate victory over sin and death that’s already been won for us. We can choose to rest in a spirit of worship even in the middle of a war zone. By:  Karen Pimpo

Reflect & Pray

How can you praise God right where you are today? How can you press into the victory that Jesus has won for you?

You’re stronger than my enemies, dear God. I lift up Your name in faith today.

My Utmost for His Highest, by Oswald Chambers

Thursday, November 09, 2023

Sacred Service

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24

The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.

When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32).

WISDOM FROM OSWALD CHAMBERS

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.” My Utmost for His Highest, April 23, 773 L

Bible in a Year: Jeremiah 46-47; Hebrews 6

A Word with You, by Ron Hutchcraft

Thursday, November 09, 2023

The Purpose In Your Pain - #9609

Oh, it was a great time to be traveling out East! I got to be there at cherry blossom time. I was where those pink beauties were popping out everywhere! I'm so glad. I mean, wherever we went there they were. One of the gals on the Weather Channel was broadcasting from Washington, DC, and she had this beautiful backdrop of these exploding cherry blossoms all around the Jefferson Memorial.

And the Park Ranger there, she interviewed him, and he provided some information that surprised her and actually made me slightly smarter. He said those springtime wonders have a normal life span of about 60 years. But because the Park Service prunes them regularly, they can keep beautifying their world for up to a hundred years. I mean, these guys live a long time, these Park Service cherry blossoms. Of course, if I'm a cherry blossom tree, I'm not thinking happy thoughts as someone's chopping off my branches. I'm going, "Hey! This guy's killin' me!" No, silly tree, he's making you more fruitful for a lot longer.

I can almost imagine having a conversation with God like that.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Purpose In Your Pain."

Now there are those painful times when I don't especially like the cuts and the wounds: bad news, bad treatment, bad health, bad finances, bad people, bad feelings. It turns out, though, that they may not really be bad. No, Ron, He's making you more fruitful for a lot longer.

Because God is the Master Horticulturist, and He prunes what He loves. Jesus said so in our word for today from the word of God, in John 15:2, "I am the true vine, and My Father is the gardener...Every branch that does bear fruit He prunes so that it will be even more fruitful." So, life's cuts aren't ultimately to hurt me but to make me more valuable to God and to other people than I've ever been before.

It's when life gets harder that I ask those life-changing questions that I'd never ask otherwise. I find myself asking God, "Is there something I need to change, Lord?" Somehow my vision improves when I'm hurting. I see things I couldn't see when life was rosy. I need mid-course corrections that usually are revealed to me by those shock waves of struggle. I need to get my hands off the steering wheel and let God drive again. Sometimes it actually takes a close call or even a crash to show me that. And whatever I have to give to hurting people around me, I can tell you this, it grew out of the times when God used suffering to show me how to care.

Maybe realizing God's loving purposes can help me get to that peaceful plateau that Paul reached when he said these words: "I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (2 Corinthians 12:10).

Calling all cherry blossom trees and people like me. The pruning knife is your friend. The Gardener knows what He's doing. See, He knows what you can become.

Acts 19:21-41, Bible Reading and Daily Devotionals

Max Lucado Daily: THE FIRE THAT CONSUMES - November 8, 2023

God will speak to you differently than he will speak to others. Just because God spoke to Moses through a burning bush, that doesn’t mean we should all sit next to a bush waiting for God to speak. No, God reveals his heart personally to each person. We learn his will as we take up residence in his house and seek to listen to him every single day.

You want to know God’s will for your life? Then answer the question: what ignites your heart? Forgotten orphans? Untouched nations? The inner city? What is the fire that consumes you? Mark it down. Jesus comes to set you on fire. And he will speak to you. The fire of your heart is the light of your path. Fan it at your own delight. Blow it. Stir it. Nourish it. But disregard it at your own expense, because your delight is God’s message to you.

Acts 19:21-41

The Goddess Artemis

21–22  After all this had come to a head, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.

23–26  But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.

27  “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”

28–31  That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”

32–34  Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.

35–37  Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.

38–41  “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.

Our Daily Bread reading and devotion

Wednesday, November 08, 2023

Today's Scripture

John 10:1–10

He Calls His Sheep by Name

1–5  10 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”

6–10  Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.

Insight

Much of Jesus’ teaching was down to earth and practical, so it’s understandable why people were enthralled with it. We see this in John 10 when Christ speaks of shepherding and sheep, which were commonly understood in the life of the ancient Israelites. It also echoed back to Israel’s past relationship with God. In the Old Testament, Psalm 23:1 launches the imagery of God as Israel’s shepherd. That theme is revisited in Jeremiah 23:1–8; Ezekiel 34; and Zechariah 10:2–12. Jesus also pursued the shepherd/sheep motif in Luke 15 in His three parables about lost things (a sheep, a coin, and a son). By: Bill Crowder

Knowing the Shepherd’s Voice

His sheep follow him because they know his voice. John 10:4

When I was a boy living on a ranch in Tennessee, I spent glorious afternoons roaming with my best friend. We’d hike into the woods, ride ponies, visit the rodeo arena, and venture into the barn to watch the cowboys work the horses. But whenever I heard my dad’s whistle—that clear sound slicing through the wind and all the other clatter—I’d immediately drop whatever I was doing and head home. The signal was unmistakable, and I knew I was being called by my father. Decades later, I’d still recognize that whistle.

Jesus told His disciples that He was the Shepherd, and His followers were the sheep. “The sheep listen to [the shepherd’s] voice,” He said. “He calls his own sheep by name and leads them out” (John 10:3). In a time when numerous leaders and teachers sought to confuse Christ’s disciples by asserting their authority, He declared that His loving voice could still be heard clearly, more distinctly than all the others. “His sheep follow [the shepherd], because they know his voice” (v. 4).

May we be careful as we listen for Jesus’ voice and avoid foolishly dismissing it, for the fundamental truth remains: The Shepherd speaks clearly, and His sheep hear His voice. Perhaps through a verse of Scripture, the words of a believing friend, or the nudge of the Spirit—Jesus speaks, and we do hear. By:  Winn Collier

Reflect & Pray

How do you think you’ve complicated hearing God’s voice? What’s the Shepherd saying to you today?

Dear God, I need to be reminded that You’re speaking, and that I do hear You. Help me pay attention. Help me to listen and respond.

My Utmost for His Highest, by Oswald Chambers

Wednesday, November 08, 2023

The Unrivaled Power of Prayer

We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26

We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.

“He,” the Holy Spirit in you, “makes intercession for the saints according to the will of God” (Romans 8:27). And God searches your heart, not to know what your conscious prayers are, but to find out what the prayer of the Holy Spirit is.

The Spirit of God uses the nature of the believer as a temple in which to offer His prayers of intercession. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19). When Jesus Christ cleansed the temple, “…He would not allow anyone to carry wares through the temple” (Mark 11:16). The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out everyone who bought and sold in the temple, and said, “My house shall be called a house of prayer…. But you have made it a ‘den of thieves’ ” (Mark 11:17).

Have we come to realize that our “body is the temple of the Holy Spirit”? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, even though only a small part of our total person, is to be regarded by us as a “temple of the Holy Spirit.” He will be responsible for the unconscious part which we don’t know, but we must pay careful attention to and guard the conscious part for which we are responsible.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R

Bible in a Year: Jeremiah 43-45; Hebrews 5

A Word with You, by Ron Hutchcraft

Wednesday, November 08, 2023

Room in Your Lifeboat - #9608

When I'm in a new city, I don't usually make visiting a local cemetery one of my sightseeing priorities. But I did in a ministry trip to Halifax, Nova Scotia. I visited the cemetery where 121 passengers of the doomed Titanic are buried; many with their names still unknown.

Not long after the midnight radio transmission, "Have struck iceberg," three telegraph cable repair ships were dispatched from Halifax to make the 500-mile trip to the collision site to pick up the bodies of the victims. In a way, the aftermath of the sinking of the Titanic is a tale of two ships. One was the Carpathia, the ship that rescued hundreds who had made it into lifeboats, and then took them into New York Harbor. The Carpathia carried a ship full of rescued people, but not the Mackay Bennett. No, that was the first funeral ship to arrive at the scene of the sinking. All they found was 328 people, floating in their life jackets, frozen to death. The first one they found was a little two-year-old boy, floating face up. They were devastated.

By the time they sailed into Halifax Harbor with every church bell in town tolling, there were three long rows of bodies on their deck - every one a person who did not have to die. Because see, those lifeboats had been half empty. But as the people in the water cried out for help, the people in the lifeboats just kept rowing away. So one ship carried those who had been rescued, and the other ship carried those no one cared enough to rescue.

I'm Ron Hutchcraft and I want to have A Word With You today about "Room in Your Lifeboat."

Those people in the water died, not because the Titanic sank; they survived that. But because the people who were already saved did nothing for those who were dying. Dear God, is that us - the already saved, secure in our half-empty lifeboat, doing nothing about the spiritually dying people all around us? We're enjoying the fellowship of the folks already in the lifeboat, singing our lifeboat songs, and maybe even making the lifeboat bigger or more comfortable for us. But our coworkers, our fellow-students, our neighbors who don't have a relationship with Jesus, the only one who could forgive their sin, they just go on living and dying without Him.

Our word for today from the Word of God paints a portrait of stark contrast as it describes the destinations of those who were rescued and those who never were. It's in 2 Thessalonians 1:7-10. "When the Lord Jesus is revealed from heaven in blazing fire with His powerful angels, He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of His power." Think about it! Those are real people, condemned to pay for the sins Jesus already paid for on the cross - some because they didn't take what Jesus died to give them and others probably because no one ever told them how.

The Bible goes on to describe this as the day when "He comes to be glorified in His holy people and to be marveled at among all those who have believed." Don't you want the people you know, the people who you love to be there? Then whatever has kept you from telling them about Jesus - your fears, your inadequacy, your hang-ups - can they possibly be as important as rescuing someone who's dying?

In a sense, eternity will be a place where the ones someone rescued will sail to one port where there will be celebration and reunion. While those no one rescued will go to another port where there's only death and sorrow.

You've got room in your lifeboat and there's still time. Why don't you spend the rest of your life pulling as many dying people into your lifeboat as you can?