Isaiah 40 , Bible Reading and Daily Devotionals

Max Lucado Daily: EVERY DAY CAN BE A CHRISTMAS - December 26, 2023 When Christ was born, so was our hope. This is why I love Christmas. The event invites us to believe the wildest of promises. He did away with every barrier, fence, sin, bent, debt, and grave. Anything that might keep us from him was demolished. He only awaits our word to walk through the door. Invite him in. Escort him to the seat of honor, and pull out his chair. Clear the table; clear the calendar. Call the kids and neighbors. Christmas is here. Christ is here.

One request from you, and God will do again what he did then: scatter the night with everlasting light. He’ll be born in you. Let “Silent Night” be sung! Every heart can be a manger. Every day can be a Christmas. The Christmas miracle—a yearlong celebration!

Isaiah 40

The Message

Messages of Comfort

Prepare for God’s Arrival

40 

1-2 “Comfort, oh comfort my people,”
    says your God.
“Speak softly and tenderly to Jerusalem,
    but also make it very clear
That she has served her sentence,
    that her sin is taken care of—forgiven!
She’s been punished enough and more than enough,
    and now it’s over and done with.”

3-5 

Thunder in the desert!
    “Prepare for God’s arrival!
Make the road straight and smooth,
    a highway fit for our God.
Fill in the valleys,
    level off the hills,
Smooth out the ruts,
    clear out the rocks.
Then God’s bright glory will shine
    and everyone will see it.
    Yes. Just as God has said.”

6-8 

A voice says, “Shout!”
    I said, “What shall I shout?”

“These people are nothing but grass,
    their love fragile as wildflowers.
The grass withers, the wildflowers fade,
    if God so much as puffs on them.
    Aren’t these people just so much grass?
True, the grass withers and the wildflowers fade,
    but our God’s Word stands firm and forever.”

9-11 

Climb a high mountain, Zion.
    You’re the preacher of good news.
Raise your voice. Make it good and loud, Jerusalem.
    You’re the preacher of good news.
    Speak loud and clear. Don’t be timid!
Tell the cities of Judah,
    “Look! Your God!”
Look at him! God, the Master, comes in power,
    ready to go into action.
He is going to pay back his enemies
    and reward those who have loved him.
Like a shepherd, he will care for his flock,
    gathering the lambs in his arms,
Hugging them as he carries them,
    leading the nursing ewes to good pasture.

The Creator of All You Can See or Imagine

12-17 

Who has scooped up the ocean
    in his two hands,
    or measured the sky between his thumb and little finger,
Who has put all the earth’s dirt in one of his baskets,
    weighed each mountain and hill?
Who could ever have told God what to do
    or taught him his business?
What expert would he have gone to for advice,
    what school would he attend to learn justice?
What god do you suppose might have taught him what he knows,
    showed him how things work?
Why, the nations are but a drop in a bucket,
    a mere smudge on a window.
Watch him sweep up the islands
    like so much dust off the floor!
There aren’t enough trees in Lebanon
    nor enough animals in those vast forests
    to furnish adequate fuel and offerings for his worship.
All the nations add up to simply nothing before him—
    less than nothing is more like it. A minus.

18-20 

So who even comes close to being like God?
    To whom or what can you compare him?
Some no-god idol? Ridiculous!
    It’s made in a workshop, cast in bronze,
Given a thin veneer of gold,
    and draped with silver filigree.
Or, perhaps someone will select a fine wood—
    olive wood, say—that won’t rot,
Then hire a woodcarver to make a no-god,
    giving special care to its base so it won’t tip over!

21-24 

Have you not been paying attention?
    Have you not been listening?
Haven’t you heard these stories all your life?
    Don’t you understand the foundation of all things?
God sits high above the round ball of earth.
    The people look like mere ants.
He stretches out the skies like a canvas—
    yes, like a tent canvas to live under.
He ignores what all the princes say and do.
    The rulers of the earth count for nothing.
Princes and rulers don’t amount to much.
    Like seeds barely rooted, just sprouted,
They shrivel when God blows on them.
    Like flecks of chaff, they’re gone with the wind.

25-26 

“So—who is like me?
    Who holds a candle to me?” says The Holy.
Look at the night skies:
    Who do you think made all this?
Who marches this army of stars out each night,
    counts them off, calls each by name
—so magnificent! so powerful!—
    and never overlooks a single one?

27-31 

Why would you ever complain, O Jacob,
    or, whine, Israel, saying,
“God has lost track of me.
    He doesn’t care what happens to me”?
Don’t you know anything? Haven’t you been listening?
God doesn’t come and go. God lasts.
    He’s Creator of all you can see or imagine.
He doesn’t get tired out, doesn’t pause to catch his breath.
    And he knows everything, inside and out.
He energizes those who get tired,
    gives fresh strength to dropouts.
For even young people tire and drop out,
    young folk in their prime stumble and fall.
But those who wait upon God get fresh strength.
    They spread their wings and soar like eagles,
They run and don’t get tired,
    they walk and don’t lag behind.

Our Daily Bread Devotional 

Today's Scripture: Luke 2:15–20 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. Insight

Luke tells us that “all who heard” what had been told to the shepherds about Jesus’ birth “were amazed” (2:18). In the gospel of Luke, amazement or astonishment is a recurring description of how people respond to God’s actions (see 1:63; 2:33; 4:22; 8:25; 9:43; 11:14). Amazement is the appropriate and natural response to His wonders. But such amazement isn’t identical with belief. For example, in Luke 24:41 (https://biblia.com/bible/niv/Luke%2024.41), after Christ’s appearance to His disciples after His death, we’re told “they still did not believe it because of joy and amazement.” It’s possible that Luke emphasizes that “Mary treasured up all these things and pondered them in her heart” (2:19) to capture the value of not only reacting with amazement but also continually and daily wrestling with the realities of what God is doing. Luke’s comment on Mary’s pondering could also indicate Luke relied on her testimony (see 1:2-3) for his 

account of the shepherds.

By: Monica La Rose 

The Day after Christmas

Mary treasured up all these things and pondered them in her heart.

Luke 2:19 

After all the joy of Christmas Day, the following day felt like a letdown. We’d stayed overnight with friends but hadn’t slept well. Then our car broke down as we were driving home. Then it started to snow. We had abandoned the car and taxied home in the snow and sleet feeling blah.

We’re not the only ones who’ve felt low after Christmas Day. Whether it’s from excessive eating, the way carols suddenly disappear from the radio, or the fact that the gifts we bought last week are now on sale half price, the magic of Christmas Day can quickly dissipate!

The Bible never tells us about the day after Jesus’ birth. But we can imagine that after walking to Bethlehem, scrambling for accommodation, Mary’s pain in giving birth, and having shepherds drop by unannounced (Luke 2:4–18 (https://biblia.com/bible/niv/Luke%202.4%E2%80%9318)), Mary and Joseph were exhausted. Yet as Mary cradled her newborn, I can imagine her reflecting on her angelic visitation (1:30–33), Elizabeth’s blessing (vv. 42–45), and her own realization of her baby’s destiny (vv. 46–55). Mary “pondered” such things in her heart (2:19), which must’ve lightened the tiredness and physical pain of that day.

We’ll all have “blah” days, perhaps even the day after Christmas. Like Mary, let’s face them by pondering the One who came into our world, forever b

rightening it with His presence.

By: Sheridan Voysey

Reflect & Pray

When are you prone to feeling a “low” after a “high”? How can you ponder today all that Jesus has brought into the world?

Dear Jesus, I praise You for entering our dark world, forever brightening my days with Your presence.

My Utmost for His Highest 

December 26, 2023 “Walk in the Light”

By Oswald Chambers (https://utmost.org/oswald-chambers-bio)

If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7 (http://www.biblegateway.com/passage/?search=1+John+1%3A7)

To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.

The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 (http://www.biblegateway.com/passage/?search=1+John+1:7) , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.

I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is n

ot in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.

WISDOM FROM OSWALD CHAMBERS

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft, December 26, 2023 THE REASON FOR THE WAIT - #9642

Isn't it amazing how different your second child can be from your first child? Just when you think you've got this parent thing all figured out, God sends you a totally different kid. I remember when you know, our son's family and the kids were born and when they were little. Food was just a necessary evil for our son's oldest, our granddaughter. She can take it or leave it. Since infancy, she hadn't cared much about whether or not she had food. Oh but not her brother! No! The eating machine. Only about a year old, but he was Food King for much of his little life. When he was still supposed to be only having milk, he was following every bite any of us put into our mouth as if to say, "So when do I get some of that stuff?" How did he graduate to crawling? One thing that helped was putting some food across the room. He just needed incentive. He took off on all fours like a firecracker had gone off behind him. One day, his mom was mixing up his next meal, and he was watching and complaining. As she continued to get it ready, he continued to escalate his expressions of impatience and displeasure. By the time his food was ready, we were dealing with a very loud, very insistent protest.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason For the Wait."

Our grandson didn't have the words to say it, but he made his desires very clear as his food was being prepared, "I want my food, and I want it NOW!" It's a good thing his mother didn't give in. It wasn't ready yet! Believe me, it wouldn't have been good for him to get what he wanted when he wanted it. It would have been, in plain English, bleaaahhh!

I can't begin to count the times that I've been the same way with God about something I wanted it, I needed it. "What's taking so long, God? I want it, and I want it NOW!" Maybe there's something you've been asking God for, trusting God for. And it's been a while, and it still hasn't come. You want it now, but there's a reason God isn't giving it to you now. It's not ready yet. And it would disappoint you if He gave it to you now.

There's a word that's one of the major keys to God's best, it's a word that is spelled out in our word for today from the Word of God. Psalm 37 (http://www.biblegateway.com/passage/index.php?search=Psalm+37;&version=31;&interface=print), beginning with verse 5, tells us to: "Commit your way to the Lord; trust in Him and He will do this...Be still before the Lord and wait patiently for Him...Wait for the Lord and keep His way." There's the word that often stands between you and God's best - wait. Part of committing your way to the Lord, of trusting in Him, is to wait until God says it's ready; until God says you're ready. So many people are living today in the heartache of their own impatience. They couldn't wait, so they grabbed what they could have now. And it's been much less than what God was getting ready for them.

Look, you've been waiting for God to come through. You want to be married. You're waiting for Him to answer your prayer about having a child, raising a child. You're waiting for that job, that heart change, that breakthrough, that answer, and it hasn't come yet. Don't panic. Don't let impatience cost you the perfect will of God. Premature babies aren't as healthy as ones that are full-term. Premature solutions aren't healthy either. Wait until it's full-term. Remember the principle of Galatians 4:4 (http://www.biblegateway.com/passage/index.php?search=Galatians+4%3A4;&version=31;&interface=print), "In the fullness of time, God will

," that's when He'll bring your answer, when it's ready. So stop whimpering, stop whining, stop trying to grab it before it's ready. If you insist on having it now, you're not going to like it!

Isaiah 39 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE WITH US GOD - December 25, 2023

The babe of Bethlehem. Immanuel. Remember the promise of the angel? “‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:23 NKJV).

Immanuel. The name appears in the same Hebrew form as it did two thousand years ago. “Immanu” means “with us.” “El” refers to Elohim, or God. Not an “above us God” or a “somewhere in the neighborhood God.” He came as the “with us God.” God with us. Not with the rich or with the religious. But God with us. All of us. Russians, Germans, Buddhists, Mormons, truck drivers, librarians. God with us.

Prophets weren’t enough. Apostles wouldn’t do. Angels won’t suffice. God sent more than miracles and messages. He sent himself; he sent his Son.

Isaiah 39

The Message

There Will Be Nothing Left

39 Sometime later, King Merodach-baladan son of Baladan of Babylon sent messengers with greetings and a gift to Hezekiah. He had heard that Hezekiah had been sick and was now well.

2 Hezekiah received the messengers warmly. He took them on a tour of his royal precincts, proudly showing them all his treasures: silver, gold, spices, expensive oils, all his weapons—everything out on display. There was nothing in his house or kingdom that Hezekiah didn’t show them.

3 Later the prophet Isaiah showed up. He asked Hezekiah, “What were these men up to? What did they say? And where did they come from?”

Hezekiah said, “They came from a long way off, from Babylon.”

4 “And what did they see in your palace?”

“Everything,” said Hezekiah. “I showed them the works, opened all the doors and impressed them with it all.”

5-7 Then Isaiah said to Hezekiah, “Now listen to this Message from God-of-the-Angel-Armies: I have to warn you, the time is coming when everything in this palace, along with everything your ancestors accumulated before you, will be hauled off to Babylon. God says that there will be nothing left. Nothing. And not only your things but your sons. Some of your sons will be taken into exile, ending up as eunuchs in the palace of the king of Babylon.”

8 Hezekiah replied to Isaiah, “Good. If God says so, it’s good.” Within himself he was thinking, “But surely nothing bad will happen in my lifetime. I’ll enjoy peace and stability as long as I live.”

Our Daily Bread reading and devotion 

,December 25, 2023

Today's Scripture:

Luke 2:1–7

The Birth of Jesus

2 1-5 About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant.

6-7 While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

Insight

Jesus’ birth recorded in Luke 2:1-7 was prophesied in Micah 5:2. Along with this prophecy, the Old Testament contains many other prophecies about His birth and life. In Isaiah 7:14 , we read, “The virgin will conceive and give birth to a son, and will call him Immanuel.” Moreover, Christ would “proclaim good news to the poor” (61:1) and bring miraculous healing (35:5-6; 42:7-9). Also in Isaiah, we read about Jesus’ suffering and purpose: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (53:5). Zechariah prophesied the events of Palm Sunday, that the “king” (Jesus) would come “lowly and riding on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9 And, again in Zechariah, Judas’ betrayal is foretold (11:12-13). Finally, Christ’s kingdom will be everlasting 2 Samuel 7:12-13;Psalm 89:29; Isaiah 9:7. By: Alyson Kieda

The Promise of Christ’s, . . . out of you will come . . . one who will be ruler over Israel.

In November 1962, physicist John W. Mauchly said, “There is no reason to suppose the average boy or girl cannot be master of a personal computer.” Mauchly’s prediction seemed remarkable at the time, but it proved astonishingly accurate. Today, using a computer or handheld device is one of the earliest skills a child learns.

While Mauchly’s prediction has come true, so have much more important predictions—those made in Scripture about the coming of Christ. For example, Micah 5:2 declared, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” God sent Jesus, who arrived in tiny Bethlehem—marking him as from the royal line of David (see Luke 2:4–7.

The same Bible that accurately predicted the first coming of Jesus also promises His return (Acts 1:11). Jesus promised His first followers that He would come back for them (John 14:1–4 ).

This Christmas, as we ponder the accurately

 predicted facts surrounding the birth of Jesus, may we also consider His promised return, and allow Him to prepare us for that majestic moment when we see Him face to face! By: Bill Crowder 

Reflect & Pray

How might you respond in worship to the truth of the prophecies of Christ’s birth? How does His promise to return for us impact your decision-making?

Loving Father, I’m so grateful for the birth of Jesus and His mission of rescue and redemption. Thank You for His certain return for me.

My Utmost for His Highest, by Oswald Chambers,December 25, 2023

His Birth and Our New Birth

"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23

December 25

His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35. Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.

His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19 ). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7 ). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is for

med” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.

God Evident in the Flesh.

 This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L

Bible in a Year: Zephaniah 1-3; Revelation 16

A Word with You, by Ron Hutchcraft, December 25, 2023

STOPPING FOR YOU THIS CHRISTMAS - #9641

Like most Americans, I just about O.D. on the news. No matter what it's about! It could be news about elections, or some economic problem, or eruptions in the Middle East. It's all important, but it's not exactly in the "joy to the world" category.

So I absolutely loved the feel-good story out of New York City that went viral across Facebook a couple of years ago. It was about the friendly policeman and the freezing homeless man. And it had "Christmas Story" written all over it.

I'm Ron Hutchcraft and I want to have A Word With You today about "Stopping for You This Christmas."

In case you missed it, a young police officer on patrol in Times Square, came upon a homeless man, who was sitting there barefoot on the sidewalk. It was one of those "two pair of socks" night for the officer and even then his feet were freezing. He couldn't imagine a man sitting there barefoot all night. So the man in blue went inside a nearby store and bought the homeless man a $100 pair of boots with his own money. When he gave those boots to that barefoot man, well, you can only imagine the joy.

It would have been one of life's invisible acts of kindness except for a tourist who was there with a cell phone camera. She was so moved with what she was watching, she snapped the picture, which was then seen by millions of people. Maybe because it was the Christmas season, that poignant scene triggered a flashback to something my personal Hero did over and over again. It's one of the many things that makes me love Him. That would be Jesus.

The incident I remember took place when Jesus was entering a town, surrounded by crowds that were really anxious to see Him. The Bible says there was a blind beggar who had heard that "Jesus of Nazareth is passing by." Much to the aggravation of the people around Jesus, he started shouting loudly, "Jesus, have mercy on me!"

A lot of annoyed people there told him in no uncertain terms to shut up. So he just shouted louder. And the blind man was a growing nuisance. He was an embarrassment. After all, they had a "celebrity" in town. Then two little words that tell me so much about Jesus, and they are our word for today from the Word of God. Just two words: Luke 18:40; "Jesus stopped." Nobody else stopped, but Jesus did. Not for the mayor. Not for the millionaires. Not for the ministers, but for the miserable. The guy everyone else walked by or walked over. That's who Jesus stops everything for. And the first thing that blind man ever saw was the face of Jesus. Because Jesus did what only He could do; He gave that man his sight.

The Bible's filled with stories of people nobody would stop for except Jesus. Marginalized people like blind Bartimaeus. Obnoxious people like Zacchaeus, the hated tax collector.

For 2,000 years, Jesus has been stopping for the lonely, the losers, and the lost. And letting them know that someone knows their name. Someone hears their cry. Someone sees them. Someone really loves them. And it's God's one and only Son. He sees me; He sees a world lost in sin, away from God, headed for an awful eternity. And He does what no one else could do. What no religion could ever do. He pays for my sins with His blood. In the words of the Bible, "He was wounded and bruised for our sins. He was beaten so that we might have peace; He was lashed and we were healed!" (Isaiah 53:5.

You know, Jesus stopped for me when my soul was destitute, when my soul was doomed. Like the hymn says, "Once I was lost, but now I am found. I was blind, but now I see." You know, He might be passing your way today. Would you grab His hand today to begin your personal relationship with the man who loved you enough to die for you?

If you want to know how; if I could possibly help you, please 

check out our website today 

ANewStory.com. He's stopping for you, He sees you, He loves you. He's moving in close. On the day we celebrate Him coming into this world, let Him come into your life.

Romans 5 , Bible Reading and Daily Devotionals

 Max Lucado Daily: A Hope-Filled Heart

You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it. Pretend it isn’t there. But sooner or later it will start to stink. So what will you do?

If you follow the example of Christ, you’ll learn to see tough times differently. God wants you to have a hope-filled heart. . .just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestim

ate God’s power. He can change the way you look at life.

From The Lucado Inspirational Reader

Romans 5 The Message

Developing Patience

5 1-2 By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.

3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!

6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

9-11 Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we’re at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!

The Death-Dealing Sin, the Life-Giving Gift

12-14 You know the story of how Adam landed us in the dilemma we’re in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn’t sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.

15-17 Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man’s sin put crowds of people at the dead-end abyss of separation from God, just think what God’s gift poured through one man, Jesus Christ, will do! There’s no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man’s wrongdoing, can you imagine the breathtaking recovery life makes, absolute life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

18-19 Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.

20-21 All that passing laws against sin did was produce more lawbreakers. But sin didn’t, and doesn’t, have a chance in competition with the aggressive forgiveness we call grace. When it’s sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that’s the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.

Our Daily Bread reading and devotion 

,December 24, 2023

Today's Scripture:

Matthew 2:1–5

, 7–12 

Scholars from the East

2 1-2 After Jesus was born in Bethlehem village, Judah territory—this was during Herod’s kingship—a band of scholars arrived in Jerusalem from the East. They asked around, “Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We’re on pilgrimage to worship him.”

3-4 When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”

5-6 They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly:

It’s you, Bethlehem, in Judah’s land,
    no longer bringing up the rear.
From you will come the leader
    who will shepherd-rule my people, my Israel.”

7-8 Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”

9-10 Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!

11 They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.

12 In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.

Insight-

When they saw the star, they were overjoyed.

“If you find that star, you can always find your way home.” Those were my father’s words when he taught me how to locate the North Star as a child. Dad had served in the armed forces during wartime, and there were moments when his life depended on being able to navigate by the night sky. So he made sure I knew the names and locations of several constellations, but it was being able to find Polaris that mattered most of all. Knowing that star’s location meant I could gain a sense of direction wherever I was and find where I was supposed to be.

Scripture tells of another star of vital importance. “Magi from the east,” learned men (from an area encompassed by Iran and Iraq today) had been watching for signs in the sky of the birth of the One who was to be God’s king for His people. They came to Jerusalem asking “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (Matthew 2:1–2).

Astronomers don’t know what caused the star of Bethlehem to appear, but the Bible reveals that God created it to point the world to Jesus—“the bright Morning Star” (Revelation 22:16). Christ came to save us from

 our sins and guide us back to God. Follow Him, and you’ll find your way home.

By:  James Banks 

The Christmas Star

When they saw the star, they were overjoyed.

 Matthew 2:10

“If you find that star, you can always find your way home.” Those were my father’s words when he taught me how to locate the North Star as a child. Dad had served in the armed forces during wartime, and there were moments when his life depended on being able to navigate by the night sky. So he made sure I knew the names and locations of several constellations, but it was being able to find Polaris that mattered most of all. Knowing that star’s location meant I could gain a sense of direction wherever I was and find where I was supposed to be.

Scripture tells of another star of vital importance. “Magi from the east,” learned men (from an area encompassed by Iran and Iraq today) had been watching for signs in the sky of the birth of the One who was to be God’s king for His people. They came to Jerusalem asking “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (Matthew 2:1–2).

Astronomers don’t know what caused the star of Bethlehem to appear, but the Bible reveals that God created it to point the world to Jesus—“the bright Morning Star” (Revelation 22:16). Christ came to save us from

 our sins and guide us back to God. Follow Him, and you’ll find your way home. By: James Banks 

Reflect & Pray

In what practical way will you follow Jesus today? What can you do this week to share His love with others?

Dear Jesus, thank You for being the Way to my forever-home in heaven. Please help guide me by Your light today!

For further study, read Why Should I Trust God?

My Utmost for His Highest, by Oswald Chambers,December 24, 2023

The Hidden Life

…your life is hidden with Christ in God. —Colossians 3:3

December 24

The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).

When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18 ), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).

When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to yo

u. “My peace I give to you…” (

John 14:27 (http://www.biblegateway.com/passage/?search=John+14:27)

)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.

WISDOM FROM OSWALD CHAMBERS

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham.  The Highest Good, 548 L

Isaiah 38, Bible Reading and Daily Devotionals

 

Max Lucado Daily: A Hope-Filled Heart

You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it. Pretend it isn’t there. But sooner or later it will start to stink. So what will you do?

If you follow the example of Christ, you’ll learn to see tough times differently. God wants you to have a hope-filled heart. . .just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestimate God’s power. He can change the way you look at life.

From The Lucado Inspirational Reader 

Isaiah 38

The Message

Time Spent in Death’s Waiting Room

38 At that time, Hezekiah got sick. He was about to die. The prophet Isaiah son of Amoz visited him and said, “God says, ‘Prepare your affairs and your family. This is it: You’re going to die. You’re not going to get well.’”

2-3 Hezekiah turned away from Isaiah and, facing the wall, prayed to God: “God, please, I beg you: Remember how I’ve lived my life. I’ve lived faithfully in your presence, lived out of a heart that was totally yours. You’ve seen how I’ve lived, the good that I have done.” And Hezekiah wept as he prayed—painful tears.

4-6 Then God told Isaiah, “Go and speak with Hezekiah. Give him this Message from me, God, the God of your ancestor David: ‘I’ve heard your prayer. I have seen your tears. Here’s what I’ll do: I’ll add fifteen years to your life. And I’ll save both you and this city from the king of Assyria. I have my hand on this city.

7-8 “‘And this is your confirming sign, confirming that I, God, will do exactly what I have promised. Watch for this: As the sun goes down and the shadow lengthens on the sundial of Ahaz, I’m going to reverse the shadow ten notches on the dial.’” And that’s what happened: The declining sun’s shadow reversed ten notches on the dial.

* * *

9-15 This is what Hezekiah king of Judah wrote after he’d been sick and then recovered from his sickness:

In the very prime of life

    I have to leave.

Whatever time I have left

    is spent in death’s waiting room.

No more glimpses of God

    in the land of the living,

No more meetings with my neighbors,

    no more rubbing shoulders with friends.

This body I inhabit is taken down

    and packed away like a camper’s tent.

Like a weaver, I’ve rolled up the carpet of my life

    as God cuts me free of the loom

And at day’s end sweeps up the scraps and pieces.

    I cry for help until morning.

Like a lion, God pummels and pounds me,

    relentlessly finishing me off.

I squawk like a doomed hen,

    moan like a dove.

My eyes ache from looking up for help:

    “Master, I’m in trouble! Get me out of this!”

But what’s the use? God himself gave me the word.

    He’s done it to me.

I can’t sleep—

    I’m that upset, that troubled.

16-19 O Master, these are the conditions in which people live,

    and yes, in these very conditions my spirit is still alive—

    fully recovered with a fresh infusion of life!

It seems it was good for me

    to go through all those troubles.

Throughout them all you held tight to my lifeline.

    You never let me tumble over the edge into nothing.

But my sins you let go of,

    threw them over your shoulder—good riddance!

The dead don’t thank you,

    and choirs don’t sing praises from the morgue.

Those buried six feet under

    don’t witness to your faithful ways.

It’s the living—live men, live women—who thank you,

    just as I’m doing right now.

Parents give their children

    full reports on your faithful ways.

* * *

20 God saves and will save me.

    As fiddles and mandolins strike up the tunes,

We’ll sing, oh we’ll sing, sing,

    for the rest of our lives in the Sanctuary of God.

21-22 Isaiah had said, “Prepare a poultice of figs and put it on the boil so he may recover.”

Hezekiah had said, “What is my cue that it’s all right to enter again the Sanctuary of God?”

Our Daily Bread reading and devotion

December 23, 2023

Today's Scripture & Insight :

1 Thessalonians 5:11–15

So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.

The Way He Wants You to Live

12–13  And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!

13–15  Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

Insight

Scholars believe that Paul’s letter to the Thessalonians, likely written around ad 50, may be the oldest writing in the New Testament. In this letter, Paul writes to a new community of believers in Jesus who emerged as a result of Paul and Silas’ visit to Thessalonica during Paul’s second missionary journey. Paul described himself and Silas as like a “nursing mother” or “father” (v. 11) to the Thessalonians. The church was primarily gentile (non-Jewish) believers; we’re told they’d “turned to God” from idol worship (1:9-10), a primarily gentile practice. Paul seems to have written 1 Thessalonians in response to a visit from Timothy, who brought an encouraging report of the believers’ “faith and love” (3:6) but may have also hinted at things “lacking in [their] faith” (v. 10). In this letter, Paul reinforces the heart of the gospel message and 

encourages the Thessalonian believers on how to live out their new faith. By: Monica LaRose 

Fellowship in Jesus 

Encourager one another and build each other up.

1 Thessalonians 5:11

I’m not sure who’s responsible for turning out the lights and locking up the church after our Sunday morning service, but I know one thing about that person: Sunday dinner is going to be delayed. That’s because so many people love to hang around after church and talk about life decisions, heart issues and struggles, and more. It’s a joy to look around twenty minutes after the service and see so many people still enjoying each other’s company.

Fellowship is a key component of the Christlike life. Without the connectivity that comes from spending time with fellow believers, we’d miss out on many benefits of being a believer.

For instance, Paul says we can “encourage one another and build each other up” 1 Thessalonians 5:11. The author of Hebrews agrees, telling us not to neglect getting together, because we need to be “encouraging one another” (10:25). And the writer also says that when we’re together, we “spur one another on toward love and good deeds” (v. 24).

As people dedicated to living for Jesus, we prepare ourselves for faithfulness and service as we “encourage the disheartened” and are “patient with everyone”. Living that way, as He helps us, allows us to enjoy true fellowship and “to do what is good for each other and for everyone else” (v. 15). By:  Dave Branon 

Reflect & Pray

What benefits do you gain from being with believers? How can you help others experience fellowship in Christ?

Dear God, please help me to be a “fellowshiper”—one who generously encourages others in love and compassion

My Utmost for His Highest, by Oswald Chambers

December 23, 2023

Sharing in the Atonement

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.

Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.

Isaiah 37 , Bible Reading and Daily Devotionals

Max Lucado Daily: HOPE IS BORN - December 21, 2023

Hollywood would recast the Christmas story. Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure, too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.

But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud.

If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!

Isaiah 37

The Only God There Is

1–2  37 When King Hezekiah heard the report, he also tore his clothes and dressed in rough, penitential burlap gunnysacks, and went into the sanctuary of God. He sent Eliakim the palace administrator, Shebna the secretary, and the senior priests, all of them also dressed in penitential burlap, to the prophet Isaiah son of Amoz.

3–4  They said to him, “Hezekiah says, ‘This is a black day. We’re in crisis. We’re like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!’ ”

5–7  Then King Hezekiah’s servants came to Isaiah. Isaiah said, “Tell your master this, ‘God’s Message: Don’t be upset by what you’ve heard, all those words the servants of the Assyrian king have used to mock me. I personally will take care of him. I’ll arrange it so that he’ll get a rumor of bad news back home and rush home to take care of it. And he’ll die there. Killed—a violent death.’ ”

8  The Rabshekah left and found the king of Assyria fighting against Libnah. (He had gotten word that the king had left Lachish.)

9–13  Just then the Assyrian king received an intelligence report on King Tirhakah of Ethiopia: “He is on his way to make war on you.”

On hearing that, he sent messengers to Hezekiah with instructions to deliver this message: “Don’t let your God, on whom you so naively lean, deceive you, promising that Jerusalem won’t fall to the king of Assyria. Use your head! Look around at what the kings of Assyria have done all over the world—one country after another devastated! And do you think you’re going to get off? Have any of the gods of any of these countries ever stepped in and saved them, even one of these nations my predecessors destroyed—Gozan, Haran, Rezeph, and the people of Eden who lived in Telassar? Look around. Do you see anything left of the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, the king of Ivvah?”

14  Hezekiah took the letter from the hands of the messengers and read it. Then he went into the sanctuary of God and spread the letter out before God.

15–20  Then Hezekiah prayed to God: “God-of-the-Angel-Armies, enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. Listen, O God, and hear. Look, O God, and see. Mark all these words of Sennacherib that he sent to mock the living God. It’s quite true, O God, that the kings of Assyria have devastated all the nations and their lands. They’ve thrown their gods into the trash and burned them—no great achievement since they were no-gods anyway, gods made in workshops, carved from wood and chiseled from rock. An end to the no-gods! But now step in, O God, our God. Save us from him. Let all the kingdoms of earth know that you and you alone are God.”

21–25  Then Isaiah son of Amoz sent this word to Hezekiah: “God’s Message, the God of Israel: Because you brought King Sennacherib of Assyria to me in prayer, here is my answer, God’s answer:

“ ‘She has no use for you, Sennacherib, nothing but contempt,

this virgin daughter Zion.

She spits at you and turns on her heel,

this daughter Jerusalem.

“ ‘Who do you think you’ve been mocking and reviling

all these years?

Who do you think you’ve been jeering

and treating with such utter contempt

All these years?

The Holy of Israel!

You’ve used your servants to mock the Master.

You’ve bragged, “With my fleet of chariots

I’ve gone to the highest mountain ranges,

penetrated the far reaches of Lebanon,

Chopped down its giant cedars,

its finest cypresses.

I conquered its highest peak,

explored its deepest forest.

I dug wells

and drank my fill.

I emptied the famous rivers of Egypt

with one kick of my foot.

26–27  “ ‘Haven’t you gotten the news

that I’ve been behind this all along?

This is a longstanding plan of mine

and I’m just now making it happen,

using you to devastate strong cities,

turning them into piles of rubble

and leaving their citizens helpless,

bewildered, and confused,

drooping like unwatered plants,

stunted like withered seedlings.

28–29  “ ‘I know all about your pretentious poses,

your officious comings and goings,

and, yes, the tantrums you throw against me.

Because of all your wild raging against me,

your unbridled arrogance that I keep hearing of,

I’ll put my hook in your nose

and my bit in your mouth.

I’ll show you who’s boss. I’ll turn you around

and take you back to where you came from.

30–32  “ ‘And this, Hezekiah, will be your confirming sign: This year’s crops will be slim pickings, and next year it won’t be much better. But in three years, farming will be back to normal, with regular sowing and reaping, planting and harvesting. What’s left of the people of Judah will put down roots and make a new start. The people left in Jerusalem will get moving again. Mount Zion survivors will take hold again. The zeal of God-of-the-Angel-Armies will do all this.’

33–35  “Finally, this is God’s verdict on the king of Assyria:

“ ‘Don’t worry, he won’t enter this city,

won’t let loose a single arrow,

Won’t brandish so much as one shield,

let alone build a siege ramp against it.

He’ll go back the same way he came.

He won’t set a foot in this city.

God’s Decree.

I’ve got my hand on this city

to save it,

Save it for my very own sake,

but also for the sake of my David dynasty.’ ”

36–38  Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.

Our Daily Bread reading and devotion

Thursday, December 21, 2023

Today's Scripture

Psalm 42

A psalm of the sons of Korah

1–3  42 A white-tailed deer drinks

from the creek;

I want to drink God,

deep draughts of God.

I’m thirsty for God-alive.

I wonder, “Will I ever make it—

arrive and drink in God’s presence?”

I’m on a diet of tears—

tears for breakfast, tears for supper.

All day long

people knock at my door,

Pestering,

“Where is this God of yours?”

4  These are the things I go over and over,

emptying out the pockets of my life.

I was always at the head of the worshiping crowd,

right out in front,

Leading them all,

eager to arrive and worship,

Shouting praises, singing thanksgiving—

celebrating, all of us, God’s feast!

5  Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

6–8  When my soul is in the dumps, I rehearse

everything I know of you,

From Jordan depths to Hermon heights,

including Mount Mizar.

Chaos calls to chaos,

to the tune of whitewater rapids.

Your breaking surf, your thundering breakers

crash and crush me.

Then God promises to love me all day,

sing songs all through the night!

My life is God’s prayer.

9–10  Sometimes I ask God, my rock-solid God,

“Why did you let me down?

Why am I walking around in tears,

harassed by enemies?”

They’re out for the kill, these

tormentors with their obscenities,

Taunting day after day,

“Where is this God of yours?”

11  Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

Insight

Psalm 42 is one of the twelve songs (Psalms 42-49, 84-85, 87-88) credited to the descendants of Korah, members of a Levitical choir commissioned by David to serve in the temple as singers and gatekeepers (1 Chronicles 6:31-33; 9:19; 2 Chronicles 20:19). Scholars say that Psalms 42 and 43 were originally one song, characterized by the introspective question: “Why, my soul, are you downcast? Why so disturbed within me?” and the repeated assurance, “Put your hope in God, for I will yet praise him, my Savior and my God” (42:5, 11; 43:5). By: K. T. Sim

The Light of Hope

Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:11

My mother’s shiny red cross should have been hanging next to her bed at the cancer care center. And I should have been preparing for holiday visits between her scheduled treatments. All I wanted for Christmas was another day with my mom. Instead, I was home . . . hanging her cross on a fake tree.

When my son Xavier plugged in the lights, I whispered, “Thank You.” He said, “You’re welcome.” My son didn’t know I was thanking God for using the flickering bulbs to turn my eyes toward the ever-enduring Light of Hope—Jesus.

The writer of Psalm 42 expressed his raw emotions to God (vv. 1–4). He acknowledged his “downcast” and “disturbed” soul before encouraging readers: “Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Though he was overcome with waves of sorrow and suffering, the psalmist’s hope shone through the remembrance of God’s past faithfulness (vv. 6–10). He ended by questioning his doubts and affirming the resilience of his refined faith: “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 11).

For many of us, the Christmas season stirs up both joy and sorrow. Thankfully, even these mixed emotions can be reconciled and redeemed through the promises of the true Light of Hope—Jesus. 

By:  Xochitl Dixon

Reflect & Pray

How has Jesus helped you process grief while celebrating Christmas? How can you support someone who’s grieving this season?

Dear Jesus, thank You for carrying me through times of grief and joy all year round.

My Utmost for His Highest, by Oswald Chambers

Thursday, December 21, 2023

Experience or God’s Revealed Truth?

We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12

My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.

If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”

Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.

WISDOM FROM OSWALD CHAMBERS

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R

Bible in a Year: Micah 4-5; Revelation 12

A Word with You, by Ron Hutchcraft

Thursday, December 21, 2023

Really Ready for Christmas - #9639

Christmastime is kind of like time to get things in shape, especially around the house. Most of us become very motivated when December arrives in terms of getting things cleaned up. We dust corners and clean areas that haven't been touched for like eleven months. Trouble spots in the carpet that had gone unnoticed, suddenly we notice them and we work on them. That wall in the kitchen that needed some touch-up paint, it becomes a priority. We begin decorating things! Houses are suddenly in better shape than they've been in all year, especially since last Christmas. Christmas is shape-up time for houses...and people.

I'm Ron Hutchcraft and I want to have A Word With You today about "Really Ready for Christmas."

Our word for today from the Word of God is found in Isaiah 55:6. And it happens to be about fixing things up. Here's what it says: "Seek the Lord while He may be found. Call on Him while He is near." The 7th verse says, "Let the wicked forsake his way and the evil man his thoughts, and let him turn to the Lord and He will have mercy on him and to our God, for He will freely pardon."

Now, you notice here it says, "Seek the Lord while He is near." You say, "Wait a minute. This isn't about Christmas. What does this have to do with Christmas?" Well, honestly, I don't think there's any time of the year when people feel closer to the Lord or have Jesus more on their radar than the Christmas season. Remember, "while He is near." I think Christ seems close at this time of the year; almost inescapable. You can probably sense that.

There's a softness - a kind of warm and cuddly feeling on the inside this time of year. We're softer than any other time. We find ourselves drifting into thoughts about Christ more often than usual. I mean, even watching the Charlie Brown Christmas Special or hearing a carol at the mall; in places we wouldn't normally think about Christ. We're open to Him. That's when it's time to fix things up with Jesus. Not just around the house; I mean inside the heart house of your life. "Seek the Lord while He may be found," it says. That's really the Christmas season. "Call on Him while He is near." Well, in a very real way, that is now.

This may have been for you a year of slowly drifting away from the Lord. You didn't run away; you're just not as close and warm...intimate like you used to be. Maybe it's been a year of real confusing doubts, hardships that have made you disillusioned and maybe a little hard-hearted. Or there could be a distraction that has taken His place for a while. But I'll bet you've discovered it's really no good away from Him is it?

Those are the best times of your life when you're close to Him. It's Christmas time! It's time to fix things up. "Seek the Lord while He may be found. Call on Him while He's close" like He is now. And maybe this year, maybe this is when you finally think about opening up to Christ as your personal Savior. Not just a baby in a manger. Not just the One we sing about in our carols and we go to church services and go through our Christmas thing.

You miss Him. You've missed having a personal relationship with Him. That's what you were made for. It's not that you haven't known about Him. You've never been against Him. You're religious. You know a lot of people who are Christians, but maybe you've never made your personal commitment to Christ. You've never said, "Jesus, what you did on that cross; what you came to do was for me. That was for all the wrong things I have done."

Well, Christmas is close, and I wouldn't be surprised if you feel a tug in your heart. And that tug? That's not me. That's Jesus. This could be your first Christmas with Christ in your heart if you'll fix things up with Him.

I'd love to help you begin that relationship with Him and understand from what He wrote in the Bible exactly how this relationship works. Would you go to our website? It's ANewStory.com. I think you'll find your way home there.

Whatever stands between you and Jesus right now, would you let Him clean it up before Christmas? Then it will be more than a song for you. You can really say, "I'll be home for Christmas!"

Romans 4 , Bible Reading and Daily Devotionals

Max Lucado Daily: THE WORD BECAME FLESH - December 20, 2023

If you want to see people on the edge of insanity, just watch the way families treat their babies at Christmastime. The poor child has no warning. Red furry stocking cap, goofy elfish shoes that curl at the toes. And the pictures we take! Baby snoozing under tree. Baby on Santa’s lap. Santa with wet spot on lap.

Is not the Christmas story the story of a baby? The moment that shaped all others? Mary’s eyes falling on the face of her just-born son. The first to whisper, “So this is what God looks like!” Never in mankind’s wildest imaginings did we consider that God would enter the world as an infant.

John 1:14 says, “The Word became flesh and dwelt among us.” Would you like to see God? Well then take a look at the baby Jesus.

Romans 4

Trusting God

1–3  4 So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”

4–5  If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

6–9  David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,

whose sins are wiped clean from the slate.

Fortunate the person against

whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?

10–11  Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That’s right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

12  And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.

13–15  That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an iron-clad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.

16  This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.

17–18  We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”

19–25  Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

Our Daily Bread reading and devotion

Wednesday, December 20, 2023

Today's Scripture

Isaiah 43:18–25

“Forget about what’s happened;

don’t keep going over old history.

Be alert, be present. I’m about to do something brand-new.

It’s bursting out! Don’t you see it?

There it is! I’m making a road through the desert,

rivers in the badlands.

Wild animals will say ‘Thank you!’

—the coyotes and the buzzards—

Because I provided water in the desert,

rivers through the sun-baked earth,

Drinking water for the people I chose,

the people I made especially for myself,

a people custom-made to praise me.

22–24  “But you didn’t pay a bit of attention to me, Jacob.

You so quickly tired of me, Israel.

You wouldn’t even bring sheep for offerings in worship.

You couldn’t be bothered with sacrifices.

It wasn’t that I asked that much from you.

I didn’t expect expensive presents.

But you didn’t even do the minimum—

so stingy with me, so closefisted.

Yet you haven’t been stingy with your sins.

You’ve been plenty generous with them—and I’m fed up.

25  “But I, yes I, am the one

who takes care of your sins—that’s what I do.

I don’t keep a list of your sins.

Today's Scripture

Isaiah 43:18–25

Insight

God’s people in Israel and Judah were unfaithful. They’d stubbornly refused to repent and return to God (Isaiah 43:22-24). He’d warned them that He’d use foreign nations to punish them for their covenantal unfaithfulness (7:18-25; 10:3-6; 39:6-7). Against the backdrop of their severe chastening, He reminded them that as His chosen people, they had an unbreakable bond with Him and assured them of His unfailing love: “You are precious and honored in my sight, and . . . I love you” (43:4). God said He’d rescue, redeem, and restore them once the disciplining was complete (vv. 5-21). In His grace and mercy, He’d remove their guilt and forgive their sins (v. 25). This forgiveness wouldn’t be based on what they deserved but on who God is: “I do it because of who I am. I will not remember your sins anymore” (v. 25 nirv). By: K. T. Sim

Forgiveness and Forgetting

I am he who blots out your transgressions . . . and remembers your sins no more. Isaiah 43:25

Jill Price was born with the condition of hyperthymesia: the ability to remember in extraordinary detail everything that ever happened to her. She can replay in her mind the exact occurrence of any event she’s experienced in her lifetime.

The TV show Unforgettable was premised on a female police officer with hyperthymesia—to her a great advantage in trivia games and in solving crimes. For Jill Price, however, the condition isn’t so much fun. She can’t forget the moments of life when she was criticized, experienced loss, or did something she deeply regretted. She replays those scenes in her head over and over again.

Our God is omniscient (perhaps a kind of divine hyperthymesia): the Bible tells us that His understanding has no limit. And yet we discover in Isaiah a most reassuring thing: “I, even I, am he who blots out your transgressions . . . and remembers your sins no more” (43:25). The book of Hebrews reinforces this: “We have been made holy through . . . Jesus Christ . . . [and our] sins and lawless acts [God] will remember no more” (Hebrews 10:10, 17). By:  Kenneth Petersen

Reflect & Pray

What regrets do you harbor in your memory and play over and over again? How can you give them to God and release the past?

Dear God, thank You for forgiving and forgetting my sins.

My Utmost for His Highest, by Oswald Chambers

Wednesday, December 20, 2023

The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

Bible in a Year: Micah 1-3; Revelation 11

A Word with You, by Ron Hutchcraft

Wednesday, December 20, 2023

Your Christmas Mission - #9638

Over the years, our family's had the chance to see Christmas from many different perspectives: Christmas in Manhattan, in Chicago's Loop, a mountain Christmas, a colonial Christmas.

But it's a man named Nate Saint who, better than anyone else I know, may have captured Christmas from heaven's perspective. He was one of five American missionaries, called by God to the jungles of Ecuador to introduce the Gospel to one of the "lostest" people groups on earth, the primitive Auca (Waorani) Indians.

Once they found the Aucas in the dense jungles, it was Nate who, as the seasoned pilot, managed to land them on a narrow beach by the Curaray River. Well, I've had the privilege of standing on that beach where Nate Saint, Jim Elliott, and three other men died at the hands of the people they had gone to reach. But years later the men who murdered them had become the leaders of the Waorani Church, and many, including me, were inspired by their example to give our lives to serve the Lord Jesus. There were countless people who went into God's work because of that example. On the eve of his last Christmas on earth, weeks before his death, Nate Saint wrote his perspective on Christmas, and I can't get it out of my mind. I hope you won't either.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Christmas Mission."

As you listen to these words from one of heaven's heroes, listen knowing this is the heart of God about Christmas, maybe better than any card you'll read or sermon you'll hear. Here's what Nate Saint wrote in his journal on December 18: "As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christ-less night without ever having a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of the darkness. Beyond the smiling scenes of Bethlehem, may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility." Twenty-one days later, Nate Saint died attempting to rescue some of those very people.

You know, His words are hard to hear in the middle of all of our Christmas activity aren't they? But they're important to hear because they reflect on why there is a Christmas. It's all about a spiritual rescue mission that cost the Son of God His life. That mission was clearly spelled out to Joseph when the angel announced the coming of Jesus to him in Matthew 1:21, our word for today from the Word of God. "You are to give Him the name Jesus, because He will save His people from their sins."

The very name Jesus means "the Lord saves" - that's "save" as in rescuers saving people from the rubble at Ground Zero, a firefighter saving people from a burning building. Sin is the burning building we're in. We're trapped with no way out except for heaven's Rescuer, Jesus Christ. He came and gave His life to rescue ours, and He went through the "crushing agony of Golgotha."

But every day, we are with people who don't know that. See, following Jesus means living to join Him in His rescue mission to save them. This season, when the celebration of Christ's coming seems to be filled with days that are honestly so much about ourselves, about stuff, things that couldn't be farther from why there is a Christmas, could you call a timeout long enough to get with Jesus and pray this prayer? "Go ahead, Lord, and break my heart for the people around me who don't know you. Let me see what you see when you look at them. Help me feel some of your heart to rescue them from an unspeakable eternity." And pledge to Him to do all you can to help people you know be in heaven with you.

Tell them about why He came, why He died, and what He does when we open our life to Him.

Because Christmas is all about a rescue mission; to intervene for someone who is, in Nate Saint's words, hurtling "headlong into a Christ-less night without ever having a chance." You know what? You could be that chance.

Isaiah 36, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PROMISE OF CHRISTMAS - December 19, 202

No day is accidental or incidental. No acts are random or wasted.

Look at Jesus’ birth at Bethlehem. A king ordered a census. Joseph was forced to travel. Mary, round as a ladybug, bounced on a donkey’s back. The hotel was full. The hour was late. The event was one big hassle. Yet out of the hassle, hope was born. It still is.

I don’t like hassles, but I love Christmas because it reminds us of the heart-shaping promises of Christmas. Long after the guests have left and the carolers have gone home and the lights have come down, these promises endure: God causes everything to work together for the good of those who love God. Perhaps you could use some Christmas this Christmas?

Isaiah 36

It’s Their Fate That’s at Stake

1–3  36 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.

4–7  The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?

8–9  “ ‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?

10  “ ‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’ ”

11  Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”

12  But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”

13–15  Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’

16–20  “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’ ”

21  The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”

22  Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.

Our Daily Bread reading and devotion

Tuesday, December 19, 2023

Today's Scripture

Genesis 32:22–32

But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.

24–25  But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.

26  The man said, “Let me go; it’s daybreak.”

Jacob said, “I’m not letting you go ’til you bless me.”

27  The man said, “What’s your name?”

He answered, “Jacob.”

28  The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”

29  Jacob asked, “And what’s your name?”

The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.

30  Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”

31–32  The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)

Insight

The context of Jacob’s mysterious wrestling match (Genesis 32:22-32) is his coming encounter with his brother Esau (vv. 3-6). Because of Jacob’s past treachery (25:29-34; 26:34-27:41), he feared Esau would attack him and his family (32:6-12). Soon after, “a man wrestled with him till daybreak” (v. 24). In other passages of Scripture, when God reveals Himself in human form, people are initially unable to recognize the visitor as more than human (see Genesis 18:1-2; Judges 6:11-22; 13:10, 21-22). But as daybreak dawns, Jacob seems to grow aware that the stranger is more than human, so he clings in hope of blessing (Genesis 32:26-30). By: Monica La Rose

Learning from Scars

The sun rose above him as he passed Peniel, and [Jacob] was limping because of his hip. Genesis 32:31

Faye touched the scars on her abdomen. She had endured another surgery to remove esophageal-stomach cancer. This time doctors had taken part of her stomach and left a jagged scar that revealed the extent of their work. She told her husband, “Scars represent either the pain of cancer or the start of healing. I choose my scars to be symbols of healing.”

Jacob faced a similar choice after his all-night wrestling match with God. The divine assailant wrenched Jacob’s hip out of socket, so that Jacob was left exhausted and with a noticeable limp. Months later, when Jacob massaged his tender hip, I wonder what he reflected on?

Was he filled with regret for his years of deceit that forced this fateful match? The divine messenger had wrestled the truth out of him, refusing to bless him until Jacob owned up to who he was. He confessed he was Jacob, the “heel grabber” (see Genesis 25:26). He’d played tricks on his brother Esau and father-in-law Laban, tripping them to gain advantage. The divine wrestler said Jacob’s new name would be “Israel, because you have struggled with God and with humans and have overcome” (32:28).

Jacob’s limp represented the death of his old life of deceit and the beginning of his new life with God. The end of Jacob and the start of Israel. His limp led him to lean on God, who now moved powerfully in and through him. By:  Mike Wittmer

Reflect & Pray

What spiritual scars do you have? How might they symbolize the end of something bad and the start of something new?

Father, my limp is a sign of Your love.

Learn more about finding God in life’s hurts.

My Utmost for His Highest, by Oswald Chambers

Tuesday, December 19, 2023

The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.  Studies in the Sermon on the Mount, 1459 R

Bible in a Year: Jonah 1-4; Revelation 10

A Word with You, by Ron Hutchcraft

Tuesday, December 19, 2023

Missing at the Manger - #9637

It was our grandson's two-year Christmas, and he was so much fun to watch. One day during the season, his mother unpacked the family Nativity Set for her and her boy to set up, and he loved it. They put up the manger, and Mary and Joseph, and the angels, and the shepherds. They put out everyone except the one figure they couldn't find. They couldn't find baby Jesus. Well, our grandson was pretty concerned about this missing person, so Mommy told him Daddy would look for baby Jesus when he got home from the office. A lot of hours passed. Our grandson heard Daddy coming up the back steps. He ran to the door and greeted his father with an impassioned two-word question, "Where's Jesus?"

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing at the Manger."

That question from the heart of a two-year-old might be the question God is asking some of us as He looks at our lives this Christmas season, "Where's Jesus?" It's possible to be like our grandson was that day. Spiritually, you have everything except Jesus.

The danger of that deadly deficit is what God addresses in our word for today from the Word of God in 2 Corinthians 13:5. The sobering truth is that these words were, and are, written to church folks; the folks involved in a lot of Christian things - maybe like you. Here's God's challenge: "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?"

Apparently, you can be into Jesus, but not have Jesus in you! God says here that the deciding factor as to whether or not you belong to Him is whether or not "Christ Jesus is in you." Now He's in you only if there's been a time when you personally have flung open the door of your heart and welcomed Him in as your personal Savior from your personal sin. If you don't know you've done that, you probably haven't. It's like getting married. You know if you've made the commitment or not.

But you can miss the fact that you've missed Jesus when you've got everything else. You've got a Christian vocabulary, Christian beliefs, a Christian image, Christian fellowship, maybe a Christian environment or a Christian family. But maybe there's never been that deciding transaction with Christ; that deeply personal moment when you talk to Him and give yourself to Him with all the faith you've got. So as God looks at all you've got spiritually, is He asking, "Where's Jesus?"

If you've consciously begun your relationship with Jesus Christ, He is in your life right now. He's clearly said, if you open the door, "I will come in." It is settled. But if you've never really given yourself to Jesus, I know it's hard to admit it to yourself, but it's deadly not to. And be grateful. God has given you another opportunity; He has given you this opportunity this Christmas season to take the step that will finally, really bring Jesus into your life, because some day will be your last opportunity.

Would you tell Him right now you want to know Him for real; not just know about Him? Let today be the day you really begin with Him. Not just have some beliefs about Him, but you belong to HIm. It's time for you to tell Him that's what you want; to admit to Him you realize there's never been a time you've really given yourself to Him. But this is the day you open your heart, finally, to the man who died for you; who came to this earth to die to pay for your sin. He's alive because of Resurrection Day that first Easter, and He's available to you right now, my friend. He came that first Christmas, and now He's come where you are to come into your life. Are you ready to tell Him, finally, "Jesus, I'm Yours"?

I would love to help you get started with Him. It would be a great joy of my life to help you do that. Would you join me at ANewStory.com? That's our website, ANewStory.com and let's get this settled.

Today, in this Christmas season, please make sure that Jesus is in your heart.