Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, January 20, 2024

Isaiah 56 , Bible Reading and Daily Devotionals

Max Lucado Daily: Childish Resistance

Jesus' promise is comprehensive. "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6 ).
We usually get what we hunger and thirst for. The problem is, the treasures of earth don't satisfy. The promise is, the treasures of heaven do. Blessed are those, then, who hold their earthly possessions in open palms. Blessed are those who are totally dependent on Jesus for their joy.
Our resistance to our Father is childish.  God, for our own good, tries to loosen our grip from something that will cause us to fall.  But we won't let go.  We say, "No, I won't give up my weekend rendezvous for eternal joy." "Trade my drugs and alcohol for a life of peace and a promise of heaven?  Are you kidding?"  There we are, desperately clutching the very things that cause us grief.
It's a wonder the Father doesn't give up!
From The Applause of Heaven

Isaiah 56

MESSAGES OF HOPE

Salvation Is Just Around the Corner

1–3  56 God’s Message:

“Guard my common good:

Do what’s right and do it in the right way,

For salvation is just around the corner,

my setting-things-right is about to go into action.

How blessed are you who enter into these things,

you men and women who embrace them,

Who keep Sabbath and don’t defile it,

who watch your step and don’t do anything evil!

Make sure no outsider who now follows God

ever has occasion to say, ‘God put me in second-class.

I don’t really belong.’

And make sure no physically mutilated person

is ever made to think, ‘I’m damaged goods.

I don’t really belong.’ ”

4–5  For God says:

“To the mutilated who keep my Sabbaths

and choose what delights me

and keep a firm grip on my covenant,

I’ll provide them an honored place

in my family and within my city,

even more honored than that of sons and daughters.

I’ll confer permanent honors on them

that will never be revoked.

6–8  “And as for the outsiders who now follow me,

working for me, loving my name,

and wanting to be my servants—

All who keep Sabbath and don’t defile it,

holding fast to my covenant—

I’ll bring them to my holy mountain

and give them joy in my house of prayer.

They’ll be welcome to worship the same as the ‘insiders,’

to bring burnt offerings and sacrifices to my altar.

Oh yes, my house of worship

will be known as a house of prayer for all people.”

The Decree of the Master, God himself,

who gathers in the exiles of Israel:

“I will gather others also,

gather them in with those already gathered.”

9–12  A call to the savage beasts: Come on the run.

Come, devour, beast barbarians!

For Israel’s watchmen are blind, the whole lot of them.

They have no idea what’s going on.

They’re dogs without sense enough to bark,

lazy dogs, dreaming in the sun—

But hungry dogs, they do know how to eat,

voracious dogs, with never enough.

And these are Israel’s shepherds!

They know nothing, understand nothing.

They all look after themselves,

grabbing whatever’s not nailed down.

“Come,” they say, “let’s have a party.

Let’s go out and get drunk!”

And tomorrow, more of the same:

“Let’s live it up!”

Our Daily Bread reading and devotion
Saturday, January 20, 2024
Today's Scripture
Psalm 25:16–22

 Look at me and help me!

I’m all alone and in big trouble.

17  My heart and kidneys are fighting each other;

Call a truce to this civil war.

18  Take a hard look at my life of hard labor,

Then lift this ton of sin.

19  Do you see how many people

Have it in for me?

How viciously they hate me?

20  Keep watch over me and keep me out of trouble;

Don’t let me down when I run to you.

21  Use all your skill to put me together;

I wait to see your finished product.

22  God, give your people a break

From this run of bad luck.

Insight
In the superscription of Psalm 25, the only information provided is that David is the author. Unlike some of his psalms (see Psalm 51), there’s no hint as to the events that triggered its writing. Based on the lyrical content, some scholars suggest that it may refer to the times when David was pursued either by Saul or Absalom, but due to the penitent nature of the psalm, others see it as perhaps following David’s sin with Bathsheba. Either way, Psalm 25 is an individual lament (as opposed to a national lament). Its main feature is that it’s an acrostic—each verse begins with successive letters of the Hebrew alphabet. This feature is a Hebrew poetic device that’s likely intended to make the psalm easier to memorize. That same characteristic is found in Psalms 9, 10, 34, 37, 111, 112, 119, and 145. By: Bill Crowder

Calling Out to God

Turn to me and be gracious to me, for I am lonely and afflicted. Psalm 25:16

In his book Adopted for Life, Dr. Russell Moore describes his family’s trip to an orphanage to adopt a child. As they entered the nursery, the silence was startling. The babies in the cribs never cried, and it wasn’t because they never needed anything but because they’d learned that no one cared enough to answer.

My heart ached as I read those words. I remember countless nights when our children were small. My wife and I would be sound asleep only to be startled awake by their cries: “Daddy, I’m sick!” or “Mommy, I’m scared!” One of us would spring into action and make our way to their bedroom to do our best to comfort and care for them. Our love for our children gave them reason to call for our help.

An overwhelming number of the psalms are cries, or laments, to God. Israel brought their laments to Him on the basis of His personal relationship with them. These were a people God had called His “firstborn” (Exodus 4:22) and they were asking their Father to act accordingly. Such honest trust is seen in Psalm 25: “Turn to me and be gracious to me, . . . free me from my anguish” (vv. 16–17). Children who are confident of the love of a caregiver do cry. As believers in Jesus—children of God—He’s given us reason to call on Him. He hears and cares because of His great love. By:  John Blase

Reflect & Pray
How comfortable are you taking your cries to God? Why? How might you offer up a lament to Him today?

Heavenly Father, thank You so much for Your faithfulness to hear my cry and to act.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 20, 2024
Are You Fresh for Everything?

Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3

Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?

Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).

Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.

Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Genesis 49-50; Matthew 13:31-58

Friday, January 19, 2024

Romans 10, Bible Reading and Daily Devotionals

Max Lucado Daily: SHOW GOD’S FACE - January 19, 2024

Tucked away in the cedar chest of my memory is a Sunday school teacher in a small West Texas church. She gave each of us a can of crayons and a sketch of Jesus torn from a coloring book. We didn’t illustrate pictures of ourselves, we colored the Son of God. We used what she gave us. No blue crayon for the sky? Well just make it purple. If Jesus’s hair is red, the teacher won’t mind. She taught us to paint Jesus with our own colors.

God made you to do likewise. He made you unique so you could illustrate Christ. Make a big deal out of him. Don’t waste years embellishing your own image. Who needs to see your face, and who doesn’t need to see God’s? Besides, God promises no applause for self-promoters. But great reward awaits God-promoters. “Good work! You did your job well” (Matthew 25:23 MSG).

Romans 10

Israel Reduced to Religion

1–3  10 Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

4–10  The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?

The word that saves is right here,

as near as the tongue in your mouth,

as close as the heart in your chest.

It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”

11–13  Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

14–17  But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,

A sight to take your breath away!

Grand processions of people

telling all the good things of God!

But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.

18–21  But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.

Preachers’ voices have gone ’round the world,

Their message to earth’s seven seas.

So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,

When you see God reach out to those

you consider your inferiors—outsiders!—

you’ll become insanely jealous.

When you see God reach out to people

you think are religiously stupid,

you’ll throw temper tantrums.

Isaiah dared to speak out these words of God:

People found and welcomed me

who never so much as looked for me.

And I found and welcomed people

who had never even asked about me.

Then he capped it with a damning indictment:

Day after day after day,

I beckoned Israel with open arms,

And got nothing for my trouble

but cold shoulders and icy stares.

Our Daily Bread reading and devotion
Friday, January 19, 2024
Today's Scripture
Matthew 7:13–23

Being and Doing

13–14  “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

15–20  “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

21–23  “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

Insight
In Matthew 7, Jesus teaches His disciples using a series of comparisons: narrow and wide gates (vv. 13-14), true and false prophets (vv. 15-20), true and false disciples (vv. 21-23), and wise and foolish builders (vv. 24-27). Craig Blomberg notes: “Jesus makes plain that there are ultimately only two categories of people in the world, despite the endless gradations we might otherwise perceive.” The contrast that Christ presents to His hearers seems at first to be a commonsense decision. Not many people would willingly choose to be foolish. However, in the explanation of the final contrast, Jesus gives a clear picture of why some might be foolish and others wise. Those who are true and wise are those who listen to and obey His words (v. 24). By: JR Hudberg

God’s Protective Love

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. Matthew 7:15

One summer night, the birds near our home suddenly erupted into chaotic cawing. The squawking intensified as the songbirds sent piercing calls from the trees. We finally realized why. As the sun set, a large hawk swooped from a treetop, sending the birds scattering in a screeching frenzy, sounding the alarm as they flew from danger.

In our lives, spiritual warnings can be heard throughout Scripture—cautions against false teachings, for example. We may doubt that’s what we’re hearing. Because of His love for us, however, our heavenly Father provides the clarity of Scripture to make such spiritual dangers plain to us.

Jesus taught, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). He continued, “By their fruit you will recognize them. . . . Every good tree bears good fruit, but a bad tree bears bad fruit.” Then He warned us, “By their fruit you will recognize them” (vv. 16–17, 20).

“The prudent see danger and take refuge,” Proverbs 22:3 reminds us, “but the simple keep going and pay the penalty.” Embedded in such warnings is God’s protective love, revealed in His words to us.

As the birds warned each other of physical danger, may we heed the Bible’s warnings to fly from spiritual danger and into God’s arms of refuge. By:  Patricia Raybon

Reflect & Pray
What spiritual warning has been speaking to your heart? How has Scripture confirmed a warning to you?

The Scriptures warn with love, dear God, and we thank You. May we heed those words today.

My Utmost for His Highest, by Oswald Chambers
Friday, January 19, 2024
Vision and Darkness

When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12

Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).

Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.

WISDOM FROM OSWALD CHAMBERS

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.  My Utmost for His Highest, October 25, 837 R

Bible in a Year: Genesis 46-48; Matthew 13:1-30

A Word with You, by Ron Hutchcraft
Friday, January 19, 2024

Missing the View - #9660

Few people captured the American imagination like America's first astronauts. That's why, for many of us, names like John Glenn are on a list of 20th Century heroes. John Glenn was, of course, one of the first men to ride a rocket into space. Then, as a "senior citizen" he amazed the world by doing it again. So when John Glenn gave advice to modern space shuttle astronauts, he's got credentials! I love what he is reported to have told the Columbia astronauts before what turned out to be their last flight. He said, "Hey, don't forget to look out the window!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing the View."

Once they were in space, the Columbia astronauts - and other astronauts - expressed their appreciation for John Glenn's advice. They confessed to being so busy doing what they were doing that it was all too easy to miss the spectacular view all around them. A tendency, by the way, that isn't just limited to astronauts. Those of us who are highly task-oriented or goal-oriented (that's me), can easily get so consumed that we "forget to look out the window." We miss the beautiful things happening right in front of us and all around us.

In our word for today from the Word of God, David seems to be addressing this tendency to miss or forget a lot of life's blessings. In Psalm 103, beginning with verse 1, he says, "Praise the Lord, O my soul; all my inmost being, praise His holy name. Praise the Lord, O my soul, and forget not all his benefits - who forgives our sins and heals our diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things."

When you take time to enjoy the beauty "out the window" you'll see the new beginnings the Lord has given you after you've blown it. You'll see the health that He's preserved or restored, the pits that He's rescued you from, the little and big things that He's doing right now to show you His love, and the good things you wanted that He has provided. When you fail to stop and "smell the flowers" as some have said, you start to get all stressed, brittle and overwhelmed and negative. But taking a timeout to catch your breath, regain your perspective, and appreciate all the good things around you will renew your joy, it will renew your energy, your faith, and your attitude.

Maybe in your hurry to get it done or to get to your destination you've inadvertently been running over people, including people you should stop and enjoy; stop and listen to. Maybe you're missing all the blessings in your situation because all you focus on is your burdens. You need to take some timeouts to let your soul catch up with your body. Enjoy the scenery. Stop the rat race long enough to just take a leisurely walk, take time to listen to a child. They often help us see the world as we ought to see it. Stop to give a hug, look for things you can compliment in the people around you, and consciously, intentionally thank God for specific blessings of the past 24 hours, or the past 24 minutes.

The Bible reminds us that God's "mercies are new every morning" (Lamentations 3:23), which means there's new God-stuff to appreciate each new day for those who are looking for evidence of God in their day. If you're tired and if you're tense and you're feeling overwhelmed, it could be you've been so absorbed in your mission that you've forgotten to look out the window.

There's always something beautiful to see because of the awesome God who's always doing something new and something good.

Thursday, January 18, 2024

Isaiah 55, Bible Reading and Daily Devotionals

Max Lucado Daily: PERFECT PEACE - January 18, 2024

For the love of more you might lose your purpose. Just because someone gives you advice, a job, or a promotion, you don’t have to accept it. Let your uniqueness define your path of life. Isaiah prayed, “You, LORD, give perfect peace to those who keep their purpose firm and put their trust in you” (Isaiah 26:3 TEV).

Before you change your job title, examine your perspective toward life. As the Japanese proverb says, “Even if you sleep in a thousand-mat room, you can only sleep on one mat.” Success is not defined by position or pay scale but by this: Doing the most what you do the best. Parents, tell them to do what they love to do so well that someone pays them to do it. “Don’t be obsessed with getting more material things. Be relaxed with what you have” (Hebrews 13:5 MSG).

Isaiah 55

Buy Without Money

1–5  55 “Hey there! All who are thirsty,

come to the water!

Are you penniless?

Come anyway—buy and eat!

Come, buy your drinks, buy wine and milk.

Buy without money—everything’s free!

Why do you spend your money on junk food,

your hard-earned cash on cotton candy?

Listen to me, listen well: Eat only the best,

fill yourself with only the finest.

Pay attention, come close now,

listen carefully to my life-giving, life-nourishing words.

I’m making a lasting covenant commitment with you,

the same that I made with David: sure, solid, enduring love.

I set him up as a witness to the nations,

made him a prince and leader of the nations,

And now I’m doing it to you:

You’ll summon nations you’ve never heard of,

and nations who’ve never heard of you

will come running to you

Because of me, your God,

because The Holy of Israel has honored you.”

6–7  Seek God while he’s here to be found,

pray to him while he’s close at hand.

Let the wicked abandon their way of life

and the evil their way of thinking.

Let them come back to God, who is merciful,

come back to our God, who is lavish with forgiveness.

8–11  “I don’t think the way you think.

The way you work isn’t the way I work.”

God’s Decree.

“For as the sky soars high above earth,

so the way I work surpasses the way you work,

and the way I think is beyond the way you think.

Just as rain and snow descend from the skies

and don’t go back until they’ve watered the earth,

Doing their work of making things grow and blossom,

producing seed for farmers and food for the hungry,

So will the words that come out of my mouth

not come back empty-handed.

They’ll do the work I sent them to do,

they’ll complete the assignment I gave them.

12–13  “So you’ll go out in joy,

you’ll be led into a whole and complete life.

The mountains and hills will lead the parade,

bursting with song.

All the trees of the forest will join the procession,

exuberant with applause.

No more thistles, but giant sequoias,

no more thornbushes, but stately pines—

Monuments to me, to God,

living and lasting evidence of God.”

Our Daily Bread reading and devotion
Thursday, January 18, 2024
Today's Scripture
John 13:6–17

When he got to Simon Peter, Peter said, “Master, you wash my feet?”

7  Jesus answered, “You don’t understand now what I’m doing, but it will be clear enough to you later.”

8  Peter persisted, “You’re not going to wash my feet—ever!”

Jesus said, “If I don’t wash you, you can’t be part of what I’m doing.”

9  “Master!” said Peter. “Not only my feet, then. Wash my hands! Wash my head!”

10–12  Jesus said, “If you’ve had a bath in the morning, you only need your feet washed now and you’re clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you’re clean. But not every one of you.” (He knew who was betraying him. That’s why he said, “Not every one of you.”) After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.

12–17  Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do. I’m only pointing out the obvious. A servant is not ranked above his master; an employee doesn’t give orders to the employer. If you understand what I’m telling you, act like it—and live a blessed life.

Insight
Peter often misunderstood Jesus. He misunderstood what Christ was doing when He began to wash the disciples’ feet (John 13:6-9). Earlier in John, he confessed that only Jesus had the words of life (6:68-69), but he often failed to take Him at His word. He was convinced he could follow Jesus on the path of suffering (13:36-37). He assumed Christ’s goal was military conquest and started swinging a sword (18:10-11). And he ultimately denied his teacher and friend (vv. 15-27).

In every instance, however, Jesus gently showed love to His friend Peter. In the end, He called him to restoration and hope (21:15-19). By: Jed Ostoich

Washing Feet . . . and Dishes
I have set you an example that you should do as I have done for you. John 13:15

On Charley and Jan’s fiftieth wedding anniversary, they shared breakfast at a cafĂ© with their son Jon. That day, the restaurant was understaffed with just a manager, cook, and one teenage girl who was working as hostess, waitress, and busser. As they finished their breakfast, Charley turned to his wife and son and said, “Do you have anything important going on in the next few hours?” They didn’t.

So, with permission from the manager, Charley and Jan began washing dishes in the back of the restaurant while Jon started clearing the cluttered tables. According to Jon, what happened that day wasn’t really that unusual. His parents had always set an example of Jesus who “did not come to be served, but to serve” (Mark 10:45).

In John 13, we read about the last meal Christ shared with His disciples. That night, the Teacher taught them the principle of humble service by washing their dirty feet (vv. 14–15). If He was willing to do the lowly job of washing a dozen men’s feet, they too should joyfully serve others.

Every avenue of service we encounter may look different, but one thing’s the same: there’s great joy in serving. The purpose behind acts of service isn’t to bring praise to the ones performing them, but to lovingly serve others while directing all praise to our humble, self-sacrificing God. By:  Cindy Hess Kasper

Reflect & Pray
When has someone unexpectedly offered to help you with a difficult task? Why is humility such an important aspect of serving others?

Loving Savior, thank You for showing me how to be a servant.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 18, 2024
“It Is the Lord!”

Thomas answered and said to Him, "My Lord and my God!" —John 20:28

“Jesus said to her, ‘Give Me a drink’ ” (John 4:7). How many of us are expecting Jesus Christ to quench our thirst when we should be satisfying Him! We should be pouring out our lives, investing our total beings, not drawing on Him to satisfy us. “You shall be witnesses to Me…” (Acts 1:8). That means lives of pure, uncompromising, and unrestrained devotion to the Lord Jesus, which will be satisfying to Him wherever He may send us.

Beware of anything that competes with your loyalty to Jesus Christ. The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. The goal of the call of God is His satisfaction, not simply that we should do something for Him. We are not sent to do battle for God, but to be used by God in His battles. Are we more devoted to service than we are to Jesus Christ Himself?

WISDOM FROM OSWALD CHAMBERS

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.  The Place of Help, 1032 L

Bible in a Year: Genesis 43-45; Matthew 12:24-50

A Word with You, by Ron Hutchcraft
Thursday, January 18, 2024

Sincerely Wrong, Eternally Wrong - #9659

My wife and I were out for a Sunday afternoon drive, and we saw a very strange contradiction. There was this church, and there were long stairs leading up to the entrance, and one lady, all alone, at the door. She was trying every door to get in that church and they were all locked. She was frustrated. Now, what was the contradiction? Well, the name of the church - Our Lady of Perpetual Help. My wife said, "You know, this reminds me of a scene I saw when I was in Haiti." She said, "I was right near a church and there was this very gaunt woman, maybe starving to death, and weeping at the door of this church. And she looked like she was desperate to get in and every door was locked. She literally was beating her fists bloody on the door and there was no response."

I'm Ron Hutchcraft and I want to have A Word With You today about "Sincerely Wrong, Eternally Wrong."

Our word for today from the Word of God is sobering. It's one of the most unsettling passages in the Bible. It's in Luke 13, beginning with verse 23 - listen to these words. "Someone asked Jesus, 'Lord, are only a few people going to be saved?' And He said to them, 'Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, "Sir, open the door for us." But he will answer, "I don't know you or where you come from." Then you will say, "We ate and drank with you, and you taught in our streets." But he will reply, "I don't know you or where you come from. Away from me, all you evildoers!" There will be weeping and gnashing of teeth there when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out."

Oh man! This is the door of eternity. People are trying to get into heaven, but it says many will not be able to. Jesus will utter those sobering, chilling words, "I don't know you." They'll end up weeping. They'll end up thrown out. This is about real people locked out of heaven; people like our neighbors, our coworkers, like you and me. People who have been around Jesus a lot. They know a lot about Him, but somehow they missed the personal relationship with Him.

You know, with the current demands of our lives, it's really easy to kind of neglect eternity. It's a mistake to just have Jesus in your head and not in your heart. But each of us has this non-cancellable, non-postpone-able appointment with our Creator. The Bible says, "It is appointed to man once to die and after this the judgment." And in that instant when God decides we've taken our last breath and our heart has beaten for the last time, there is only one thing that matters. It won't be our religion, won't be our titles, not our net worth, our sickness, our references, and not even our Christian activities. Only one thing will matter, "What did you do with my Son, Jesus?"

Get a picture here of the greatest eternal tragedy, being locked out of heaven. God doesn't want it that way. He did all He could to remove the sin that keeps people out of heaven. When Jesus was dying on the cross, He said, "Why have You forsaken Me, God?" Why did God the Father turn His back on His one and only Son? Because He was carrying all the guilt and all the hell of my sin and yours. Your sin has been paid for so you don't have to. Jesus was cut off from the Father so you don't have to be.

But you do have to take this eternal gift purchased by the blood of God's Son. You have to surrender that self-running of your life and tell God you're putting all your trust in Jesus. The Lord will come down and the gate of heaven will be wide open for you. Have you ever reached out to Him with desperate hope and faith and said, "Jesus, I'm Yours"? Would you today? We're not guaranteed tomorrow. This is the only day we know for sure.

If I can help you with that, I'd just love to have you drop by our website. It's ANewStory.com.

You have nothing more important, nothing more urgent to do than to be sure you have settled things with Jesus, because your forever depends on it. Jesus said there will be many who are like the lady at that church pounding on the door of heaven, desperately trying to get in. But it will be too late for them; too late to find Jesus. Please, would you open your heart to Him now?

Wednesday, January 17, 2024

Isaiah 54, Bible Reading and Daily Devotionals

Max Lucado Daily: BE ON YOUR GUARD - January 17, 2024

Jesus warns, “Be on your guard against every form of greed” (Luke 12:15 NASB).

John D. Rockefeller was asked, “How much money does it take to satisfy a man?” He answered, “Just a little more.” Wise was the one who wrote, “Whoever loves money never has enough; whoever loves wealth is never satisfied with his income” (Ecclesiastes 5:10 NIV).

Urge your mate to choose satisfaction over salary. Better to be married to a happy person with a thin wallet than a miserable person with a thick one. Besides, “a pretentious, showy life is an empty life; a plain and simple life is a full life” (Proverbs 13:7 MSG).

Pursue the virtue of contentment, because “godliness with contentment is great gain” (1 Timothy 6:6 NIV). Consult your design. Consult your Designer. But never consult your greed.

Isaiah 54

Spread Out! Think Big!

1–6  54 “Sing, barren woman, who has never had a baby.

Fill the air with song, you who’ve never experienced childbirth!

You’re ending up with far more children

than all those childbearing women.” God says so!

“Clear lots of ground for your tents!

Make your tents large. Spread out! Think big!

Use plenty of rope,

drive the tent pegs deep.

You’re going to need lots of elbow room

for your growing family.

You’re going to take over whole nations;

you’re going to resettle abandoned cities.

Don’t be afraid—you’re not going to be embarrassed.

Don’t hold back—you’re not going to come up short.

You’ll forget all about the humiliations of your youth,

and the indignities of being a widow will fade from memory.

For your Maker is your bridegroom,

his name, God-of-the-Angel-Armies!

Your Redeemer is The Holy of Israel,

known as God of the whole earth.

You were like an abandoned wife, devastated with grief,

and God welcomed you back,

Like a woman married young

and then left,” says your God.

7–8  Your Redeemer God says:

“I left you, but only for a moment.

Now, with enormous compassion, I’m bringing you back.

In an outburst of anger I turned my back on you—

but only for a moment.

It’s with lasting love

that I’m tenderly caring for you.

9–10  “This exile is just like the days of Noah for me:

I promised then that the waters of Noah

would never again flood the earth.

I’m promising now no more anger,

no more dressing you down.

For even if the mountains walk away

and the hills fall to pieces,

My love won’t walk away from you,

my covenant commitment of peace won’t fall apart.”

The God who has compassion on you says so.

11–17  “Afflicted city, storm-battered, unpitied:

I’m about to rebuild you with stones of turquoise,

Lay your foundations with sapphires,

construct your towers with rubies,

Your gates with jewels,

and all your walls with precious stones.

All your children will have God for their teacher—

what a mentor for your children!

You’ll be built solid, grounded in righteousness,

far from any trouble—nothing to fear!

far from terror—it won’t even come close!

If anyone attacks you,

don’t for a moment suppose that I sent them,

And if any should attack,

nothing will come of it.

I create the blacksmith

who fires up his forge

and makes a weapon designed to kill.

I also create the destroyer—

but no weapon that can hurt you has ever been forged.

Any accuser who takes you to court

will be dismissed as a liar.

This is what God’s servants can expect.

I’ll see to it that everything works out for the best.”

God’s Decree.

Our Daily Bread reading and devotion
Wednesday, January 17, 2024
Today's Scripture
Joshua 24:14–18

  “So now: Fear God. Worship him in total commitment. Get rid of the gods your ancestors worshiped on the far side of The River (the Euphrates) and in Egypt. You, worship God.

15  “If you decide that it’s a bad thing to worship God, then choose a god you’d rather serve—and do it today. Choose one of the gods your ancestors worshiped from the country beyond The River, or one of the gods of the Amorites, on whose land you’re now living. As for me and my family, we’ll worship God.”

16  The people answered, “We’d never forsake God! Never! We’d never leave God to worship other gods.

17–18  “God is our God! He brought up our ancestors from Egypt and from slave conditions. He did all those great signs while we watched. He has kept his eye on us all along the roads we’ve traveled and among the nations we’ve passed through. Just for us he drove out all the nations, Amorites and all, who lived in the land.

“Count us in: We too are going to worship God. He’s our God.”

Insight
The challenge from Joshua to the people of Israel who are about to take possession of the promised land (Joshua 24:14-15) gives us insight into their religious history during their time of slavery in Egypt. While some continued to worship Yahweh during their captivity, as seen in the fear of God displayed by the midwives Shiphrah and Puah (Exodus 1:15-17), today’s passage indicates that worship of Yahweh was only one form of their worship.

To the second generation that had come out of slavery (the first generation had died in the wilderness), Joshua proclaimed these words: “Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. . . . Choose for yourselves this day whom you will serve” (Joshua 24:14-15). This shows that the descendants of Jacob who were in slavery in Egypt had adopted various religious practices. By: JR Hudberg

Choosing to Follow God
Choose for yourselves this day whom you will serve . . . . As for me and my household, we will serve the Lord. Joshua 24:15

“The average person will make 773,618 decisions over a lifetime,” claims the Daily Mirror. The British newspaper goes on to assert that we “will come to regret 143,262 of them.” I have no idea how the paper arrived at these numbers, but it’s clear that we face countless decisions throughout our lifetime. The sheer quantity of them might become paralyzing, especially when we consider that all our choices have consequences, some far more momentous than others.

After forty years wandering in the wilderness, the children of Israel stood at the threshold of their new homeland. Later, after entering the land, Joshua, their leader, issued to them a challenging choice: “Fear the Lord and serve him with all faithfulness,” he said. “Throw away the gods your ancestors worshiped” (Joshua 24:14). Joshua told them, “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve . . . . But as for me and my household, we will serve the Lord” (v. 15).

As we begin each new day, possibilities stretch before us, leading to scores of decisions. Taking the time to ask God to guide us will influence the choices we make. By the power of the Spirit, we can choose to follow Him every day. By:  Bill Crowder

Reflect & Pray
What choices have you regretted making? How might you have handled those situations more wisely?

Father, sometimes life can feel overwhelming—and so can the many choices that confront me. Please guide my steps and my decision-making so that I honor You in the choices I make.




My Utmost for His Highest, by Oswald Chambers
Wednesday, January 17, 2024
The Call of the Natural Life

When it pleased God…to reveal His Son in me… —Galatians 1:15-16

The call of God is not a call to serve Him in any particular way. My contact with the nature of God will shape my understanding of His call and will help me realize what I truly desire to do for Him. The call of God is an expression of His nature; the service which results in my life is suited to me and is an expression of my nature. The call of the natural life was stated by the apostle Paul— “When it pleased God…to reveal His Son in me, that I might preach Him [that is, purely and solemnly express Him] among the Gentiles….”

Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. Service becomes a natural part of my life. God brings me into the proper relationship with Himself so that I can understand His call, and then I serve Him on my own out of a motivation of absolute love. Service to God is the deliberate love-gift of a nature that has heard the call of God. Service is an expression of my nature, and God’s call is an expression of His nature. Therefore, when I receive His nature and hear His call, His divine voice resounds throughout His nature and mine and the two become one in service. The Son of God reveals Himself in me, and out of devotion to Him service becomes my everyday way of life.

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Genesis 41-42; Matthew 12:1-23

A Word with You, by Ron Hutchcraft
Wednesday, January 17, 2024

There's Something About That Name - #9658

One of the more special opportunities I've had over the years has been to speak for professional football chapels. I spoke a lot for the New York Giants, and when I was with them, of course, it looked like about 30 New York Giants and one New York Dwarf (that would be me). You can tell who is the speaker in the room, believe me! I did stand out in that group. And people will often say, "Well, what do you talk to them about?" Of course, I had the opportunity to simply present the Gospel. But I did try to use a lot of sport's illustrations and things that will relate to their everyday lives.

There's one subject I couldn't talk to them about. Oh, now, if you speak at a baseball chapel, they don't mind so much if you're with the other team. You'll speak in one locker room for the visiting team, and then you'll come down and speak for the home team. And everybody knows you speak for both teams.

Not in football! When you speak for professional teams, you've got to make sure you don't speak to the other team or you've got cooties! Yeah, you've been contaminated! So, guess what is the subject you don't mention when you're speaking. Do not under any circumstances mention the name of the other team.

I'm Ron Hutchcraft and I want to have A Word With You today about "There's Something About That Name."

Now, our word for today from the Word of God comes from several places in the book of Acts, showing us that the problem with Christianity and the power of Christianity are the same thing. Peter is preaching that great sermon at Pentecost in Acts 2:36. "Therefore, let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ."

They walk up to a lame man in chapter 3, a man who is carried to the temple every day. And when he asks them for money, they reply, "Silver or gold I do not have, but what I have I give you." And then they proceed to say, "I'll give you a name. In the name of Jesus Christ of Nazareth, walk." And he did.

And then in Acts 4:12 they boldly preach, "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." And then in verses 17 and 18, the Sanhedrin calls them in, asks them to stop preaching, and they say, "We have to warn these men to speak no longer to anyone in this Name. So they called them in again and commanded them not to speak or teach at all in the Name of Jesus." Are you getting the idea here?

What's the power that pushes back the darkness and changes people's lives? The power is in the Name of Jesus Christ. What's the problem people have with Christianity? Oh, you know, we can talk about God; nobody cares. About problems? About church? Fine. We talk about love or life or family values? That's okay. But it's when we talk about Jesus that people say, "Whoa! That's too far!" See, nothing has changed over 2,000 years. The power of Christianity is in the Name of Jesus; the problem people have with Christianity is the Name of Jesus. But there is no other Name, the Bible says.

You know when you're having a chance to talk spiritually to someone. Maybe you can talk to them about God. But, do you ever notice how you choke when it gets to the Name of Jesus? Guess what makes you choke? The one who hates that name. The one who knows the power of that name. The Devil himself for 2,000 years has given the order, "Don't mention The Name."

Sometimes you hold back and you don't talk very openly about Jesus Christ because you know that's controversial. Don't hold back! That's the power for answered prayer - Jesus' Name. It's the power that clarifies the real issue to people. Jesus is who they have to deal with. You're not deciding about my belief. You're deciding about Jesus. That's where the power is to change lives. The people who don't respect Jesus, who don't care about Jesus, use His Name all day long. They're pretty bold about it. How can we, who've experienced His love and forgiveness, be ashamed of The Name.

Oh, talk much, talk boldly about Jesus, because the Devil is saying, "I don't want to hear that Name!" And we will say in reply, "There is no other Name."

Tuesday, January 16, 2024

Isaiah 53, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR GOD-INTENDED DESIGN - January 16, 2024

Be careful – in a desire to be great, one might cease being any good.

Not every teacher is equipped to be a principal. Not every carpenter has the skill to head a crew. Not every musician should conduct an orchestra. A promotion might promote a person right out of their sweet spot. For the love of more, a person might lose their purpose. You know, greed makes a poor job counselor.

Examine your gifts; know your strengths. Romans 12:3 says, “Have a sane estimate of your capabilities.” Proverbs 15:16 says, “It is better to have little with fear for the LORD than to have great treasure with turmoil.” So don’t let the itch for things or the ear for applause derail you from your God-intended design!

Isaiah 53

Who believes what we’ve heard and seen?

Who would have thought God’s saving power would look like this?

2–6  The servant grew up before God—a scrawny seedling,

a scrubby plant in a parched field.

There was nothing attractive about him,

nothing to cause us to take a second look.

He was looked down on and passed over,

a man who suffered, who knew pain firsthand.

One look at him and people turned away.

We looked down on him, thought he was scum.

But the fact is, it was our pains he carried—

our disfigurements, all the things wrong with us.

We thought he brought it on himself,

that God was punishing him for his own failures.

But it was our sins that did that to him,

that ripped and tore and crushed him—our sins!

He took the punishment, and that made us whole.

Through his bruises we get healed.

We’re all like sheep who’ve wandered off and gotten lost.

We’ve all done our own thing, gone our own way.

And God has piled all our sins, everything we’ve done wrong,

on him, on him.

7–9  He was beaten, he was tortured,

but he didn’t say a word.

Like a lamb taken to be slaughtered

and like a sheep being sheared,

he took it all in silence.

Justice miscarried, and he was led off—

and did anyone really know what was happening?

He died without a thought for his own welfare,

beaten bloody for the sins of my people.

They buried him with the wicked,

threw him in a grave with a rich man,

Even though he’d never hurt a soul

or said one word that wasn’t true.

10  Still, it’s what God had in mind all along,

to crush him with pain.

The plan was that he give himself as an offering for sin

so that he’d see life come from it—life, life, and more life.

And God’s plan will deeply prosper through him.

11–12  Out of that terrible travail of soul,

he’ll see that it’s worth it and be glad he did it.

Through what he experienced, my righteous one, my servant,

will make many “righteous ones,”

as he himself carries the burden of their sins.

Therefore I’ll reward him extravagantly—

the best of everything, the highest honors—

Because he looked death in the face and didn’t flinch,

because he embraced the company of the lowest.

He took on his own shoulders the sin of the many,

he took up the cause of all the black sheep.

Our Daily Bread reading and devotion
Tuesday, January 16, 2024
Today's Scripture
1 Corinthians 10:1–11

Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God’s fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God’s wonder and grace didn’t seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.

6–10  The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—“First the people partied, then they threw a dance.” We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.

11–12  These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were.

Insight
It’s appropriate that in writing to the Corinthians Paul would talk about the mistakes of Israel’s past being recorded “as warnings for us” (1 Corinthians 10:11). Why? Because the first fourteen chapters of this letter are also corrective—addressing problems within the life of the church at Corinth. From personality cults to lawsuits to immoral relationships to problems in marriages to abuse of liberty in Christ—the problems in Corinth ran deep. Therefore, examples of spiritual failure from Israel’s past provided warnings to a church very much in need of correction. In this case, perhaps the key is 1 Corinthians 10:8: “We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died.” Given the depths of the problems at Corinth, the call to learn from the mistakes of others is valuable wisdom. By: Bill Crowder

Learning from Mistakes
These things happened to them as examples and were written down as warnings for us. 1 Corinthians 10:11

To help avoid future financial mistakes, such as those in 1929 and 2008 that brought down the world’s economy, the Library of Mistakes was founded in Edinburgh, Scotland. It features a collection of more than two thousand books that can help educate the next generation of economists. And it serves as a perfect example of how, according to the library’s curators, “smart people keep doing stupid things.” The curators believe that the only way to build a strong economy is to learn from prior mistakes.

Paul reminded the Corinthians that one way to avoid yielding to temptation and to have a strong spiritual life is to learn from the mistakes of God’s people in the past. So to make sure they wouldn’t become overconfident with their spiritual privilege, the apostle used ancient Israel’s failures as an example from which to gain wisdom. The Israelites engaged in idolatry, chose to “commit sexual immorality,” grumbled about the plans and purposes of God, and rebelled against His leaders. Due to their sin, they experienced His discipline (1 Corinthians 10:7–10). Paul presented these historical “examples” from Scripture to help believers in Jesus avoid repeating Israel’s mistakes (v. 11).

As God helps us, let’s learn from our mistakes and those made by others so that we might gain a heart of obedience for Him. By:  Marvin Williams

Reflect & Pray
What warning should we recall when tempted to sin? How can we learn from our mistakes as well as the mistakes of others?

Dear God, please help me learn from failures so that I might be more obedient to You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 16, 2024
The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.

The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

WISDOM FROM OSWALD CHAMBERS

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R

Bible in a Year: Genesis 39-40; Matthew 11

A Word with You, by Ron Hutchcraft
Tuesday, January 16, 2024
Waking Up to Good News - #9657

So I'm sleeping all night, but something very interesting happens. There are people all over the world making news! The world's different from the time I close my eyes till the time I wake up, and I want to know what's happened during the night. I think a lot of people do. That's probably one of the first things some of us do is make sure we check in with one of the news channels, or check our phone, and maybe check what's on the Internet. I used to have a newspaper that arrived early in the morning, (in the good old days) and at that point I could just go out and get that and check out the headlines! Of course, I liked it better then and I still like it better now, even if it's on my phone, when it's good news, which isn't nearly often enough.

I'm Ron Hutchcraft and I want to have A Word With You today about "Waking Up to Good News."

Our word for today from the Word of God comes from Psalm 143:8. Listen to this: "Let the morning bring me word of your unfailing love. For I have put my trust in You. Show me the way I should go. For to You I lift up my soul." God's inviting us here to check out the news from heaven every new morning. If you do, you will notice that the headline is always the same - God's Love Is Unfailing. God still loves you very, very much.

Basically, David is saying, "That's all I need to know about this day. This day may be filled with stress, and pressure, and danger, and challenges. But all I need to know is that I'm covered again. I am covered by the unfailing love of my Heavenly Father." Why? "Well, I've put all my eggs in one basket. I have put my trust in You, Lord." See, it means hanging everything on the protection and the provision of a God whose love for me is uninterrupted and unloseable. That is security! And He will show me the way I should go for this particular day. That's the way to have a day where you have peace no matter what; joy no matter what.

We've got a lot of days that aren't like that though. The problem is that I think we choose early in the day to focus on other headlines instead of God's banner headlines. Instead of focusing on God's unfailing love, we fill our heart with a headline like this: The money is failing! My strength is failing! My health is failing! My loved ones are failing! My dream is failing! The church is failing me! In fact, every earth thing, every earth person will fail you sometimes.

Many mornings you will wake up to a headline about something or someone who has failed you. But God's Word offers you a headline that never changes; the unsinkable anchor to this particular turbulent day. His unfailing love is still unfailing. The Old Testament prophet promises, "Every new day He does not fail." God, again this morning, whatever's happened still loves you very, very much. You are covered by that love. You are blessed if you're one of those rare people who are always calm at the center like the eye of a hurricane.

None of us knows what news will break in our life on any given day. That's why I love the security of Hebrews 6:19, that says, speaking of Jesus, "We have this hope as an anchor for the soul, firm and secure." One love that will never leave. One unmovable relationship. One unloseable security. And it all begins with a trip to the cross where Jesus spent His blood and His love to pay for the sin that separated you and me from God.

How wonderful it is to wake up in the morning and go, "I know He loves me. I've opened my life to that love that began on that cross." By the way, have you done that? If there's never been a day you have, make this your day to say, "Jesus, I'm Yours." Do you want to know how and make sure you have? Go to our websiteANewStory.com?

Every morning, your emotions, your attitudes to the headlines from heaven. They overrule every other headline. The morning news is always this: God Loves Me Today!

Monday, January 15, 2024

Romans 9:16-33, Bible Reading and Daily Devotionals

Max Lucado Daily: MADE FOR THE PART - January 15, 2024

Listen to the way God described the builder Bezalel. “I have filled him with the Spirit of God, giving him great wisdom, intelligence and skill in all kinds of crafts” (Exodus 31:3 NLT). Can you hear the pleasure in God’s voice?

You know, when you do the most what you do the best, you pop the pride buttons on the vest of God. In the movie Chariots of Fire, Eric Liddell defended his devotion to running by telling his sister, “God made me fast, and when I run, I feel his pleasure.” When do you feel God’s pleasure? When do you look up into the heavens and say, “I was made to do this”?

When it comes to being you, you were made for the part. So speak your lines with confidence.

Romans 9:16-33

Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.

19  Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”

20–33  Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:

I’ll call nobodies and make them somebodies;

I’ll call the unloved and make them beloved.

In the place where they yelled out, “You’re nobody!”

they’re calling you “God’s living children.”

Isaiah maintained this same emphasis:

If each grain of sand on the seashore were numbered

and the sum labeled “chosen of God,”

They’d be numbers still, not names;

salvation comes by personal selection.

God doesn’t count us; he calls us by name.

Arithmetic is not his focus.

Isaiah had looked ahead and spoken the truth:

If our powerful God

had not provided us a legacy of living children,

We would have ended up like ghost towns,

like Sodom and Gomorrah.

How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:

Careful! I’ve put a huge stone on the road to Mount Zion,

a stone you can’t get around.

But the stone is me! If you’re looking for me,

you’ll find me on the way, not in the way.

Our Daily Bread reading and devotion
Monday, January 15, 2024
Today's Scripture
Mark 10:35–45

The Highest Places of Honor

35  James and John, Zebedee’s sons, came up to him. “Teacher, we have something we want you to do for us.”

36  “What is it? I’ll see what I can do.”

37  “Arrange it,” they said, “so that we will be awarded the highest places of honor in your glory—one of us at your right, the other at your left.”

38  Jesus said, “You have no idea what you’re asking. Are you capable of drinking the cup I drink, of being baptized in the baptism I’m about to be plunged into?”

39–40  “Sure,” they said. “Why not?”

Jesus said, “Come to think of it, you will drink the cup I drink, and be baptized in my baptism. But as to awarding places of honor, that’s not my business. There are other arrangements for that.”

41–45  When the other ten heard of this conversation, they lost their tempers with James and John. Jesus got them together to settle things down. “You’ve observed how godless rulers throw their weight around,” he said, “and when people get a little power how quickly it goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.”

Insight
James and John’s request to sit at Jesus’ right hand and left hand after He’s glorified (Mark 10:37) shows they didn’t yet understand that Christ’s path to glory would be through suffering. Jesus responded by referring to His coming “cup” and “baptism” (v. 38)—both metaphors referring to His future suffering for His people. He would drink the cup of suffering and identify fully with His people to save them—taking on the consequences of sin for their sake. In response to James and John’s request for honor, they’re instead promised that as Christ’s disciples, they’d suffer like Him (v. 39). And Jesus used this occasion to teach all His disciples about offering themselves in service (vv. 42-45). By: Monica La Rose

Serving Others for Jesus
Whoever wants to become great among you must be your servant. Mark 10:43

Actress Nichelle Nichols is best remembered for playing Lieutenant Uhura in the original Star Trek series. Landing the role was a personal win for Nichols, making her one of the first African American women on a major TV show. But a greater win was to come of it.

Nichols had actually resigned from Star Trek after its first season, to return to her theater work. But then she met Martin Luther King Jr., who urged her not to leave. For the first time, he said, African Americans were being seen on TV as intelligent people who could do anything, even go to space. By playing Lieutenant Uhura, Nichols was achieving a greater win—showing Black women and children what they could become.

It reminds me of the time James and John asked Jesus for the two best positions in His kingdom (Mark 10:37). What personal wins such positions would be! Jesus not only explained the painful realities of their request (vv. 38–40) but called them to higher goals, saying, “whoever wants to become great among you must be your servant” (v. 43). His followers weren’t to seek personal wins alone but, like Him, use their positions to serve others (v. 45).

Nichelle Nichols stayed with Star Trek for the greater win it provided for African Americans. May we too never be content with a personal win alone but use whatever position we gain to serve others in His name. By:  Sheridan Voysey

Reflect & Pray
What are your current personal and career goals? What doors could you open for others right now?

Dear Jesus, show me how to use my position to serve others in Your name.

My Utmost for His Highest, by Oswald Chambers
Monday, January 15, 2024
Do You Walk In White?

We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4

No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.

Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).

Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”

“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Genesis 36-38; Matthew 10:21-42

A Word with You, by Ron Hutchcraft
Monday, January 15, 2024
Why Your Service Has Been Interrupted - #9656

OK, so there are more bills to pay than you've got money to pay them. You have to make some choices. What you probably won't do is decide not to pay the electric bill and certain other bills like that. Those bills where, if you don't pay, they can cut off your service. You get this little notice: "If you don't pay your bill right away, your service will be cut off." It's amazing how a service cutoff can help you set your priorities!

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Service Has Been Interrupted."

Our word for today from the Word of God comes from some of the most preached on words in the Bible...and maybe some of the least acted on. 2 Chronicles 7:14, with the introduction of verse 13, "When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among My people, if My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land."

To be in a position to receive God's healing of what's hurting and broken, we have to humbly pray; we have to seek His face. But let's focus on that last and maybe most neglected step. A lot of people get that far. They humble themselves, they pray, and they seek His face. It's that last step where a lot of us fall short, "If My people... will turn from their wicked ways, then will I." God seems to be saying, "As long as you're hanging onto that sinful practice, that sinful attitude, or that sinful way you treat people, I can't open up heaven and bless you." In other words, your service will be interrupted until that outstanding spiritual bill is settled.

Maybe you've wondered why that repeated prayer hasn't been answered, or why things have come unglued, or why you're going through the pain you're facing, or why things don't change! Maybe it's because you haven't changed!

Now, there can be other reasons God hasn't seemed to answer, for sure. Maybe He's asking you to wait, or He's taking His time to enlarge your faith in Him, or He's preparing to do a larger miracle than the one you even asked for. But the first explanation we should consider is this: "Is there a sinful action, a sinful attitude, or a wrong relationship that I haven't let go of? Am I hanging onto a stubborn sin? Am I excusing what God wants me to be refusing?"

God accepts only one response to sin, not rationalizing it, not excusing it, not comparing yourself to other people. He says, "Turn from it!" Do you want God's best? Then deal with the "wicked ways" that are holding back the very answers you're seeking. The Lord has so much He wants to give you, so much He's ready to fix, and so many mountains He wants to move in your life. But His holy hand may be held back by some unrepented, unforsaken sin.

The difficulties you've been experiencing might be God's warning notice! If it seems like God's service in your life has been interrupted, check your account with Him and settle what's come between you.

Sunday, January 14, 2024

Isaiah 52, Bible Reading and Daily Devotionals

Max Lucado Daily: A New Definition

With God-all things are possible! (Matthew 19:26).
Consider Abram. Pushing a century of years, his wife, Sarai, ninety. The wallpaper in the nursery faded, baby furniture out of date.  The topic of a promised child brings sighs and tears. . . and God tells them they'd better select a name for their new son. They laugh! Partly because it's too good to happen and partly because it might.  They've given up hope, and hope born anew is always funny before it's real. They laugh a little at God, and a lot with God-for God is laughing too.
With the smile still on His face, He gets busy doing what He does the best-the unbelievable. Abram, the father of one, will now be Abraham, the father of a promised multitude. Sarai, the barren one, will now be Sarah, the mother.
Their names aren't the only thing God changes. He changes the way they define the word impossible!
From The Applause of Heaven

Isaiah 52


God Is Leading You Out of Here

1–2  52 Wake up, wake up! Pull on your boots, Zion!

Dress up in your Sunday best, Jerusalem, holy city!

Those who want no part of God have been culled out.

They won’t be coming along.

Brush off the dust and get to your feet, captive Jerusalem!

Throw off your chains, captive daughter of Zion!

3  God says, “You were sold for nothing. You’re being bought back for nothing.”

4–6  Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”

7–10  How beautiful on the mountains

are the feet of the messenger bringing good news,

Breaking the news that all’s well,

proclaiming good times, announcing salvation,

telling Zion, “Your God reigns!”

Voices! Listen! Your scouts are shouting, thunderclap shouts,

shouting in joyful unison.

They see with their own eyes

God coming back to Zion.

Break into song! Boom it out, ruins of Jerusalem:

“God has comforted his people!

He’s redeemed Jerusalem!”

God has rolled up his sleeves.

All the nations can see his holy, muscled arm.

Everyone, from one end of the earth to the other,

sees him at work, doing his salvation work.

11–12  Out of here! Out of here! Leave this place!

Don’t look back. Don’t contaminate yourselves with plunder.

Just leave, but leave clean. Purify yourselves

in the process of worship, carrying the holy vessels of God.

But you don’t have to be in a hurry.

You’re not running from anybody!

God is leading you out of here,

and the God of Israel is also your rear guard.

It Was Our Pains He Carried

13–15  “Just watch my servant blossom!

Exalted, tall, head and shoulders above the crowd!

But he didn’t begin that way.

At first everyone was appalled.

He didn’t even look human—

a ruined face, disfigured past recognition.

Nations all over the world will be in awe, taken aback,

kings shocked into silence when they see him.

For what was unheard of they’ll see with their own eyes,

what was unthinkable they’ll have right before them.”

Insight
In calling His people to trust Him instead of trusting in other nations, God proclaimed Himself sovereign over all human history (Isaiah 24-27). He’s at work behind the scenes, orchestrating events to the triumphant outcome He planned for the end of time. He’ll judge and punish the wicked and the proud (24:16-23; 25:10-12) but will bless those who humble themselves and trust in Him (25:1-8). Isaiah 26 is a song of praise celebrating the salvation and blessings God will bestow on those who trust, obey, and honor Him (vv. 7-9). By: K. T. Sim

A Gaze Fixed on God

You will keep in perfect peace all who trust in you. Isaiah 26:3

Nineteenth-century Scottish pastor, Thomas Chalmers, once told the story of riding in a horse-drawn carriage in the Highlands region as it hugged a narrow mountain ledge, along a harrowing precipice. One of the horses startled, and the driver, fearing they would plummet to their death, repeatedly flicked his whip. After they made it past the danger, Chalmers asked the driver why he used the whip with such force. “I needed to give the horses something else to think about,” he said. “I needed to get their attention.”

In a world overflowing with threats and dangers all around us, we all need something else to arrest our attention. However, we need more than merely mental distraction—a kind of psychological trick. What we most need is to fasten our minds upon a reality more powerful than all our fears. As Isaiah told God’s people in Judah, what we truly need is to fix our minds on God. “You will keep in perfect peace,” Isaiah promises, “all who trust in you” (Isaiah 26:3 nlt). And we can “trust in the Lord always, for the Lord God is the eternal Rock” (v. 4 nlt).

Peace—this is the gift for all who fix their gaze on God. And His peace provides far more than only a technique for holding our worst thoughts at bay. For those who will surrender their future, their hopes, and their worries, the Spirit makes an entirely new way of life possible. By:  Winn Collier

Reflect & Pray
Where do you normally fix your attention? How might you renew your gaze on God?

Dear God, my mind can be a scary place, and I fear so much. Please give me Your peace.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 14, 2024
Called By God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same.

Bible in a Year: Genesis 33-35; Matthew 10:1-20


Saturday, January 13, 2024

Isaiah 51, Bible Reading and Daily Devotionals

Max Lucado Daily: The Prison of Pride

The prison of pride. You’ve seen the prisoners—the alcoholic who won’t admit his drinking problem; the woman who refuses to talk to anyone about her fears. Perhaps to see such a prisoner all you have to do is look in the mirror!

The Bible says, “If we confess our sins, He is faithful and just to forgive us” (I John 1:9). The biggest word in Scripture just might be that two-letter one, if.

Confessing sins, admitting failure, is exactly what prisoners of pride refuse to do. They say, “Listen, I’m just as good as the next guy.”  “I pay my taxes.” Justification. Rationalization. Comparison. These are the tools of the jailbird. But in the kingdom of God they sound hollow. Many know they’re wrong, yet pretend they are right. As a result they never taste the exquisite sorrow of repentance.

Blessed are those who know they’re in trouble and have enough sense to admit it!

From The Applause of Heaven

Isaiah 51

Committed to Seeking God

1–3  51 “Listen to me, all you who are serious about right living

and committed to seeking God.

Ponder the rock from which you were cut,

the quarry from which you were dug.

Yes, ponder Abraham, your father,

and Sarah, who bore you.

Think of it! One solitary man when I called him,

but once I blessed him, he multiplied.

Likewise I, God, will comfort Zion,

comfort all her mounds of ruins.

I’ll transform her dead ground into Eden,

her moonscape into the garden of God,

A place filled with exuberance and laughter,

thankful voices and melodic songs.

4–6  “Pay attention, my people.

Listen to me, nations.

Revelation flows from me.

My decisions light up the world.

My deliverance arrives on the run,

my salvation right on time.

I’ll bring justice to the peoples.

Even faraway islands will look to me

and take hope in my saving power.

Look up at the skies,

ponder the earth under your feet.

The skies will fade out like smoke,

the earth will wear out like work pants,

and the people will die off like flies.

But my salvation will last forever,

my setting-things-right will never be obsolete.

7–8  “Listen now, you who know right from wrong,

you who hold my teaching inside you:

Pay no attention to insults, and when mocked

don’t let it get you down.

Those insults and mockeries are moth-eaten,

from brains that are termite-ridden,

But my setting-things-right lasts,

my salvation goes on and on and on.”

9–11  Wake up, wake up, flex your muscles, God!

Wake up as in the old days, in the long ago.

Didn’t you once make mincemeat of Rahab,

dispatch the old chaos-dragon?

And didn’t you once dry up the sea,

the powerful waters of the deep,

And then made the bottom of the ocean a road

for the redeemed to walk across?

In the same way God’s ransomed will come back,

come back to Zion cheering, shouting,

Joy eternal wreathing their heads,

exuberant ecstasies transporting them—

and not a sign of moans or groans.

What Are You Afraid of—or Who?

12–16  “I, I’m the One comforting you.

What are you afraid of—or who?

Some man or woman who’ll soon be dead?

Some poor wretch destined for dust?

You’ve forgotten me, God, who made you,

who unfurled the skies, who founded the earth.

And here you are, quaking like an aspen

before the tantrums of a tyrant

who thinks he can kick down the world.

But what will come of the tantrums?

The victims will be released before you know it.

They’re not going to die.

They’re not even going to go hungry.

For I am God, your very own God,

who stirs up the sea and whips up the waves,

named God-of-the-Angel-Armies.

I teach you how to talk, word by word,

and personally watch over you,

Even while I’m unfurling the skies,

setting earth on solid foundations,

and greeting Zion: ‘Welcome, my people!’ ”

17–20  So wake up! Rub the sleep from your eyes!

Up on your feet, Jerusalem!

You’ve drunk the cup God handed you,

the strong drink of his anger.

You drank it down to the last drop,

staggered and collapsed, dead-drunk.

And nobody to help you home,

no one among your friends or children

to take you by the hand and put you in bed.

You’ve been hit with a double dose of trouble

—does anyone care?

Assault and battery, hunger and death

—will anyone comfort?

Your sons and daughters have passed out,

strewn in the streets like stunned rabbits,

Sleeping off the strong drink of God’s anger,

the rage of your God.

21–23  Therefore listen, please,

you with your splitting headaches,

You who are nursing the hangovers

that didn’t come from drinking wine.

Your Master, your God, has something to say,

your God has taken up his people’s case:

“Look, I’ve taken back the drink that sent you reeling.

No more drinking from that jug of my anger!

I’ve passed it over to your abusers to drink, those who ordered you,

‘Down on the ground so we can walk all over you!’

And you had to do it. Flat on the ground,

you were the dirt under their feet.”

Our Daily Bread reading and devotion
Saturday, January 13, 2024
Today's Scripture
Hebrews 12:1-3

Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

Insight
Who are the “witnesses” the writer refers to in Hebrews 12:1? That’s a matter of some debate, but a plausible interpretation is that they’re the faithful believers who’ve gone before us. Now they stand as “witnesses,” while we on earth remain in the arena, competing in our race of faith (v. 1). We accomplish this by “fixing our eyes on Jesus, the pioneer and perfecter of faith” (v. 2). This means that Christ is our leader as we live it out. The word pioneer in the Greek is archegos. Other translations render it “author,” “champion,” or “originator.” The path Jesus took was far more difficult than the one we’re on. He bore the sins of the whole world, yet it led to His rightful place “at the right hand of the throne of God” (v. 2). Our race is difficult as well, but we know the joyful conclusion, for He’s blazed the trail for us. By: Tim Gustafson

Persevering in Jesus
Consider him who endured . . . so that you will not grow weary and lose heart. Hebrews 12:3

When I was studying in seminary years ago, we had a weekly chapel service. At one service, while we students were singing “Great Is the Lord,” I spotted three of our well-loved professors singing with fervor. Their faces radiated joy, made possible only by their faith in God. Years later, as each went through terminal illness, it was this faith that enabled them to endure and encourage others.

Today, the memory of my teachers singing continues to encourage me to keep going in my trials. To me, they’re a few of the many inspiring stories of people who lived by faith. They’re a reminder of how we can follow the author’s call in Hebrews 12:2-3 to fix our eyes on Jesus who “for the joy set before him . . . endured the cross” (v. 2).

When trials—from persecution or life’s challenges—make it hard to keep going, we have the example of those who took God at His word and trusted in His promises. We can “run with perseverance the race marked out for us” (v. 1), remembering that Jesus—and those who have gone before us—was able to endure. The writer urges us to “consider him . . . so that [we] will not grow weary and lose heart” (v. 3).

My teachers, now happy in heaven, would likely say: “The life of faith is worth it. Keep going.” By:  Karen Huang

Reflect & Pray
Who’s inspired you to keep going in your faith journey? How does their example encourage you to endure in times of trial and hardship?

Dear Jesus, help me to keep fixing my eyes on You. When I’m weary and losing heart, thank You for Your example.




My Utmost for His Highest, by Oswald Chambers
Saturday, January 13, 2024
Have You Ever Been Alone with God? (2)

When He was alone…the twelve asked Him about the parable. —Mark 4:10

His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).

As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.  Studies in the Sermon on the Mount, 1459 R

Bible in a Year: Genesis 31-32; Matthew 9:18-38