Isaiah 60, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD KNOWS YOU AND IS NEAR YOU - January 25, 2024

Christ takes away your sin, and in doing so, he takes away your commonness. You know longer need to say, “No one knows me.”  Because God knows you. “Lord, you…know all about me,” David discovered. “You know when I sit down and when I get up. You know my thoughts before I think them. You know where I go and where I lie down. You know everything I do…You are all around me…and have put your hand on me” (Psalm 139:1-3, 5 NCV).

God knows you, and he is near you. See how these four words look taped to your bathroom mirror: “God is for me” (Psalm 56:9). And his kingdom needs you to discover and deploy your unique skill. The poor need you; the lonely need you; the church needs you; the cause of God needs you. Get the word out – God is with us; we are not alone!

Isaiah 60

People Returning for the Reunion

1–7  60 “Get out of bed, Jerusalem!

Wake up. Put your face in the sunlight.

God’s bright glory has risen for you.

The whole earth is wrapped in darkness,

all people sunk in deep darkness,

But God rises on you,

his sunrise glory breaks over you.

Nations will come to your light,

kings to your sunburst brightness.

Look up! Look around!

Watch as they gather, watch as they approach you:

Your sons coming from great distances,

your daughters carried by their nannies.

When you see them coming you’ll smile—big smiles!

Your heart will swell and, yes, burst!

All those people returning by sea for the reunion,

a rich harvest of exiles gathered in from the nations!

And then streams of camel caravans as far as the eye can see,

young camels of nomads in Midian and Ephah,

Pouring in from the south from Sheba,

loaded with gold and frankincense,

preaching the praises of God.

And yes, a great roundup

of flocks from the nomads in Kedar and Nebaioth,

Welcome gifts for worship at my altar

as I bathe my glorious Temple in splendor.

What’s That We See in the Distance?

8–22  “What’s that we see in the distance,

a cloud on the horizon, like doves darkening the sky?

It’s ships from the distant islands,

the famous Tarshish ships

Returning your children from faraway places,

loaded with riches, with silver and gold,

And backed by the name of your God, The Holy of Israel,

showering you with splendor.

Foreigners will rebuild your walls,

and their kings assist you in the conduct of worship.

When I was angry I hit you hard.

It’s my desire now to be tender.

Your Jerusalem gates will always be open

—open house day and night!—

Receiving deliveries of wealth from all nations,

and their kings, the delivery boys!

Any nation or kingdom that doesn’t deliver will perish;

those nations will be totally wasted.

The rich woods of Lebanon will be delivered

—all that cypress and oak and pine—

To give a splendid elegance to my Sanctuary,

as I make my footstool glorious.

The descendants of your oppressor

will come bowing and scraping to you.

All who looked down at you in contempt

will lick your boots.

They’ll confer a title on you: City of God,

Zion of The Holy of Israel.

Not long ago you were despised refuse—

out-of-the-way, unvisited, ignored.

But now I’ve put you on your feet,

towering and grand forever, a joy to look at!

When you suck the milk of nations

and the breasts of royalty,

You’ll know that I, God, am your Savior,

your Redeemer, Champion of Jacob.

I’ll give you only the best—no more hand-me-downs!

Gold instead of bronze, silver instead of iron,

bronze instead of wood, iron instead of stones.

I’ll install Peace to run your country,

make Righteousness your boss.

There’ll be no more stories of crime in your land,

no more robberies, no more vandalism.

You’ll name your main street Salvation Way,

and install Praise Park at the center of town.

You’ll have no more need of the sun by day

nor the brightness of the moon at night.

God will be your eternal light,

your God will bathe you in splendor.

Your sun will never go down,

your moon will never fade.

I will be your eternal light.

Your days of grieving are over.

All your people will live right and well,

in permanent possession of the land.

They’re the green shoot that I planted,

planted with my own hands to display my glory.

The runt will become a great tribe,

the weakling become a strong nation.

I am God.

At the right time I’ll make it happen.”

Our Daily Bread reading and devotion

Thursday, January 25, 2024

Today's Scripture

Esther 2:3–4,12–17

3 Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. 4 Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumesg and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines.h She would not return to the king unless he was pleased with her and summoned her by name.i

15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihailj) to go to the king,k she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favorl of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queenm instead of Vashti.

Insight

“In the Lord’s hand the king’s heart is a stream of water that he channels toward all who please him,” says Proverbs 21:1. The book of Esther shows God doing exactly that. The villain Haman sought to destroy God’s exiled people (Esther 3:8-9). But God “channeled” the heart of the king to show favor to Esther and to her fellow Jewish citizens. Yet the book never mentions the name of God. Why is it in the Bible? Precisely because it shows the character and sovereignty of God, who loves His people even when they’re far from Him. By: Tim Gustafson

Strange Places

Who knows but that you have come to your royal position for such a time as this? Esther 4:14

God, why is this happening? Is this really your plan for us?

As a husband and a dad of young children, those questions and more swirled in my mind as I wrestled with a serious cancer diagnosis. What’s more, our family had just served with a missions team that had seen many children receive Jesus as their Savior. God had been bringing forth evident fruit. There was so much joy. And now this?

Esther likely poured out questions and prayers to God after she was plucked from a loving home and thrust into a strange new world (Esther 2:8). Her cousin Mordecai had raised her as his own daughter after she’d been orphaned (v. 7). But then she was placed in a king’s harem and eventually elevated to serve as his queen (v. 17). Mordecai was understandably concerned about what “was happening to” Esther (v. 11). But in time, the two realized that God had called her to be in a place of great power “for such a time as this” (4:14)—a place that allowed for her people to be saved from destruction (chs. 7–8).

It’s evident that God providentially placed Esther in a strange place as part of His perfect plan. He did the same with me. As I endured a lengthy battle with cancer, I was privileged to share my faith with many, many patients and caregivers. What strange place has He led you to? Trust Him. He’s good, and so are His plans (Romans 11:33–36). By:  Tom Felten

Reflect & Pray

When has God led you to a strange place? Why can you trust in His perfect plans?

Dear God, help me to trust You even when I don’t understand what You’re doing.

For further study read A Place for Doubt in a Growing Faith.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 25, 2024

Leave Room for God

When it pleased God… —Galatians 1:15

As servants of God, we must learn to make room for Him— to give God “elbow room.” We plan and figure and predict that this or that will happen, but we forget to make room for God to come in as He chooses. Would we be surprised if God came into our meeting or into our preaching in a way we had never expected Him to come? Do not look for God to come in a particular way, but do look for Him. The way to make room for Him is to expect Him to come, but not in a certain way. No matter how well we may know God, the great lesson to learn is that He may break in at any minute. We tend to overlook this element of surprise, yet God never works in any other way. Suddenly—God meets our life “…when it pleased God….”

Keep your life so constantly in touch with God that His surprising power can break through at any point. Live in a constant state of expectancy, and leave room for God to come in as He decides.

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Exodus 12-13; Matthew 16

A Word with You, by Ron Hutchcraft

Thursday, January 25, 2024

What God's Saying In Your Storm - #9664

Because I travel so much, I watch the Weather Channel, or something like it, a lot. I just sat back, this one time, in amazement as I watched them track this monster low pressure system moving across the country. By the time it reached the Eastern United States, that low pressure system stretched on the Weather Channel map from the Maritime Provinces in Canada all the way to Mexico! I mean, it was massive! And everywhere it went, it left flooding rains or heavy snows or even violent weather. In Minnesota, for example, this low pressure system registered the lowest barometric pressure ever. All across the eastern half of the country, the news reported massive power outages, cancellations, delays. For millions of Americans, whatever they had planned just didn't happen.

I'm Ron Hutchcraft, and I want to have A Word With You today about "What God's Saying In Your Storm."

One thing a night like that turbulent weather night demonstrates is this: God can change your plans anytime. And He may be bringing some weather into your life right now to do just that.

Our word for today from the Word of God comes from Psalm 148 beginning at verse 1. It's a Psalm that reaches across the universe to celebrate the scope of God's power and control, and to remind us of the size of the God we belong to. "Praise the Lord. Praise the Lord from the heavens, praise Him in the heights above. Praise Him, all His angels, praise Him, all His heavenly hosts. Praise Him, sun and moon, praise Him all you shining stars... Praise the Lord from the earth, you great sea creatures and all ocean depths, lightning and hail, snow and clouds..." And then this phrase that just leaped out at me, "Praise the Lord...stormy winds that do His bidding."

Obviously, this refers to the physical storms that blow through our lives, but I believe it's true of all the stormy winds that hit us: medical storms, financial storms, emotional storms, all those "turbulences" that take things out of our control. They are "stormy winds that do His bidding."

If you're feeling some of those stormy winds right now, remember that God is asserting His sovereignty over your life, and your plans, your priorities, and your timing. He is in charge - and sometimes we forget. But as His stormy winds move across the weather map of our lives, we can remember again that "our times are in His hands." If it's stormy right now, consider what He might be trying to say to you. As Solomon tells us, "When times are good, be happy; when times are bad, consider..." (Ecclesiastes 7:14).

Is God trying to slow you down? Does He want you to reconsider? Is He trying to get you to change course? Is He trying to get your attention because you've been ignoring something He's trying to say to you or something He's trying to do in your life? Don't just stand there frustrated because His weather has messed up your plans. Don't fight what He's trying to do. Listen for God in this storm!

It's hard to be a follower of Jesus when you're a rigid person. Following someone requires flexibility because you never know when your leader is going to speed up, slow down, make a turn, or change direction. Actually, flexibility is fundamental to being able to follow the dynamic leadership of Jesus Christ. And the storm is a lot more bearable when you go with His flow rather than flying stubbornly against it.

The stormy wind blowing in your life right now is doing God's bidding. Make sure that you are.

Isaiah 59 , Bible Reading and Daily Devotionals

Max Lucado Daily: IN GOD’S GREAT GOSPEL - January 24, 2024

No one knows me, we think. People know my name but not my heart. They know my face but not my feelings. I have a social security number but not a soul mate. No one really knows me. The response of heaven is, “God does!” Prophets weren’t enough. Apostles wouldn’t do. Angels won’t suffice. God sent more than miracles and messages, he sent himself. He sent his Son.

In God’s great gospel, he not only sends, he becomes. He lives with. He lives as one of us. He knows our hurt, he knows our hunger, he knows betrayal. Most of all, he knows sin. He knows them better than you do. He knows their price, because he paid it. “For Christ also suffered once for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18). God knows you.

We Long for Light but Sink into Darkne

Isaiah 59 

Look! Listen!

God’s arm is not amputated—he can still save.

God’s ears are not stopped up—he can still hear.

There’s nothing wrong with God; the wrong is in you.

Your wrongheaded lives caused the split between you and God.

Your sins got between you so that he doesn’t hear.

Your hands are drenched in blood,

your fingers dripping with guilt,

Your lips smeared with lies,

your tongue swollen from muttering obscenities.

No one speaks up for the right,

no one deals fairly.

They trust in illusion, they tell lies,

they get pregnant with mischief and have sin-babies.

They hatch snake eggs and weave spider webs.

Eat an egg and die; break an egg and get a snake!

The spider webs are no good for shirts or shawls.

No one can wear these weavings!

They weave wickedness,

they hatch violence.

They compete in the race to do evil

and run to be the first to murder.

They plan and plot evil, think and breathe evil,

and leave a trail of wrecked lives behind them.

They know nothing about peace

and less than nothing about justice.

They make tortuously twisted roads.

No peace for the wretch who walks down those roads!

9–11  Which means that we’re a far cry from fair dealing,

and we’re not even close to right living.

We long for light but sink into darkness,

long for brightness but stumble through the night.

Like the blind, we inch along a wall,

groping eyeless in the dark.

We shuffle our way in broad daylight,

like the dead, but somehow walking.

We’re no better off than bears, groaning,

and no worse off than doves, moaning.

We look for justice—not a sign of it;

for salvation—not so much as a hint.

12–15  Our wrongdoings pile up before you, God,

our sins stand up and accuse us.

Our wrongdoings stare us down;

we know in detail what we’ve done:

Mocking and denying God,

not following our God,

Spreading false rumors, inciting sedition,

pregnant with lies, muttering malice.

Justice is beaten back,

Righteousness is banished to the sidelines,

Truth staggers down the street,

Honesty is nowhere to be found,

Good is missing in action.

Anyone renouncing evil is beaten and robbed.

15–19  God looked and saw evil looming on the horizon—

so much evil and no sign of Justice.

He couldn’t believe what he saw:

not a soul around to correct this awful situation.

So he did it himself, took on the work of Salvation,

fueled by his own Righteousness.

He dressed in Righteousness, put it on like a suit of armor,

with Salvation on his head like a helmet,

Put on Judgment like an overcoat,

and threw a cloak of Passion across his shoulders.

He’ll make everyone pay for what they’ve done:

fury for his foes, just deserts for his enemies.

Even the far-off islands will get paid off in full.

In the west they’ll fear the name of God,

in the east they’ll fear the glory of God,

For he’ll arrive like a river in flood stage,

whipped to a torrent by the wind of God.

20  “I’ll arrive in Zion as Redeemer,

to those in Jacob who leave their sins.”

God’s Decree.

21  “As for me,” God says, “this is my covenant with them: My Spirit that I’ve placed upon you and the words that I’ve given you to speak, they’re not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won’t ever stop.” God’s orders.

Our Daily Bread reading and devotion

Wednesday, January 24, 2024

Today's Scripture

James 1:18–20

crown of all his creatures.

Act on What You Hear

19–21  Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger.

Insight

Anger is a topic mentioned often in Scripture. James urges us to be “slow to become angry” (James 1:19). Proverbs 19:11 says, “Sensible people control their temper; they earn respect by overlooking wrongs” (nlt). Paul tells us, “ ‘In your anger do not sin’: Do not let the sun go down while you are still angry” (Ephesians 4:26). As believers in Jesus, we’re to be growing more like our “compassionate and gracious God, [who is] slow to anger, abounding in love and faithfulness” (Exodus 34:6). In the Old Testament, we see God angry at the sin of individuals or nations, but only after repeatedly imploring them: “Return to the Lord your God, for he is . . . slow to anger and abounding in love” (Joel 2:13). David assures us, “His anger lasts only a moment, but his favor lasts a lifetime” (Psalm 30:5). By: Alyson Kieda

Quick to Listen

Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19

I felt my heart rate increase as I opened my mouth to refute the charges a dear friend was leveling against me. What I had posted online had nothing to do with her as she implied. But before I replied, I whispered a prayer. I then calmed down and heard what she was saying and the hurt behind her words. It was clear that this went deeper than the surface. My friend was hurting, and my need to defend myself dissolved as I chose to help her address her pain.

During this conversation, I learned what James meant in today’s Scripture when he urged us to “be quick to listen, slow to speak and slow to become angry” (1:19). Listening can help us hear what may be behind the words and to avoid anger that “does not produce the righteousness that God desires” (v. 20). It allows us to hear the heart of the speaker. I think stopping and praying helped me greatly with my friend. I became much more sensitive to her words rather than my own offense. Perhaps if I hadn’t stopped to pray, I would have fired back my thoughts and shared how offended I was.

And while I haven’t always gotten the instruction James outlines right, that day, I think I did. Stopping to whisper a prayer before allowing anger and offense to take a hold of me was the key to listening quickly and speaking slowly. I pray that God will give me the wisdom to do this more often (Proverbs 19:11). By:  Katara Patton

Reflect & Pray

How has James’ instruction helped you in the past? How can you employ it today?

Gracious God, please remind me to be quick to listen and slow to become offended.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 24, 2024

God’s Overpowering Purpose

I have appeared to you for this purpose… —Acts 26:16

The vision Paul had on the road to Damascus was not a passing emotional experience, but a vision that had very clear and emphatic directions for him. And Paul stated, “I was not disobedient to the heavenly vision” (Acts 26:19). Our Lord said to Paul, in effect, “Your whole life is to be overpowered or subdued by Me; you are to have no end, no aim, and no purpose but Mine.” And the Lord also says to us, “You did not choose Me, but I chose you and appointed you that you should go…” (John 15:16).

When we are born again, if we are spiritual at all, we have visions of what Jesus wants us to be. It is important that I learn not to be “disobedient to the heavenly vision” — not to doubt that it can be attained. It is not enough to give mental assent to the fact that God has redeemed the world, nor even to know that the Holy Spirit can make all that Jesus did a reality in my life. I must have the foundation of a personal relationship with Him. Paul was not given a message or a doctrine to proclaim. He was brought into a vivid, personal, overpowering relationship with Jesus Christ. Acts 26:16 is tremendously compelling “…to make you a minister and a witness….” There would be nothing there without a personal relationship. Paul was devoted to a Person, not to a cause. He was absolutely Jesus Christ’s. He saw nothing else and he lived for nothing else. “For I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Exodus 9-11; Matthew 15:21-39

A Word with You, by Ron Hutchcraft

Wednesday, January 24, 2024

Don't Stop Before the Finish Line - #9663

Well, I watched three of our children run on this track that they call "high school senior." Oh we know about the disease. It's a creeping disease called senioritis. I've seen it for years with other teenagers, and then finally we got to watch it in our own home. It begins with the sense of "Okay, I'm a senior now! High school is my past. I don't care about high school any more even though I have another year." At best a senior just sort of slacks off until graduation. Or at worst, he or she becomes irresponsible and maybe even destructive. Senioritis? It doesn't bring out the best in anybody at any age.

I'm Ron Hutchcraft and I want to have A Word With You today about "Don't Stop Before the Finish Line."

Our word for today from the Word of God comes from Jeremiah 29. The Jews are no longer in their homeland of Judah. They've been carried away into captivity in Babylon. Here's the situation where it would be very easy for them to have spiritual senioritis, because they know that they will one day return to their native country. They know God has them in Babylon for their disobedience. They kind of live in-between Babylon and returning to Israel.

They could be saying, "Hey, who cares about Babylon? Put it on cruise control. We're not here for long. We're going home in a little while. What we do here doesn't matter." Listen to God's advice for them in Jeremiah 29:5, probably surprising advice for them. "Build houses and settle down." I can hear them going, "Here? We're just living in-between."

He says, "Build houses, settle down, plant gardens and eat what they produce. Marry and have sons and daughters. Find wives for your sons. Give your daughters in marriage so they, too, may have sons and daughters. Increase in number. Do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers you will prosper."

Seems like God's saying, "Make something of this time, guys. Don't have senioritis and act like it doesn't matter." It's like old Caleb in the Old Testament. Eighty-five years old and he's still not going to quit. He says, "Lord, give me this mountain to conquer!" Boy, there's no senioritis there.

Maybe you're at an age or a situation where you're tempted to put your life on cruise. Maybe you're waiting for the next stage, or you're just waiting for heaven. Well, don't sit there and say, "I don't care much about where I am." God is saying, "I want you to care. I want you to bloom where you're planted, my child. Make this count."

A while back I met an 80-year-old woman. She said to me, "Ron, I was married to the same man for 60 years. He took great care of me." Then she went on to tell me how he had died the previous year. And she said, "It's so easy for me to be bitter, and I could be desperately lonely." But then she said, "You know, this week as I listened to you at this conference, I've decided I'm going to reach out on my own. I'm in this condominium filled with lonely people, and I'm going to go back there and I'm going to start writing notes to those people, and I'm going to bake for them, and I'm going to visit them. I'm going to share God's love with them." She said, "I'm going to start giving my life away."

I said, "Well, you know what? That's what the Bible says about how you find your life by giving it away." She said, "Well, I figured my mother died at the age of 88. So I've got at least eight years to make a difference." I love that! She's going to find her life by giving it away. That is the vaccine for senioritis; for not caring. Get a mission for yourself. You're surrounded by needs. Get some people who need you. That's the best way to find your life.

Wherever you are, look for a mission. Look for an assignment from God. Wake up in the morning and ask, "God, who needs me here?" Don't slow down! Don't hold back! Capture the corner that you're in for Christ. When you're living for Jesus, there's just not a day you can afford to waste.

Romans 11:1-18, Bible Reading and Daily Devotionals

Max Lucado Daily: THE LANGUAGE OF LONELINESS - January 23, 2024

We may relish moments of solitude, but a lifetime of it? No way. Many of us, however, are too fluent in the language of loneliness. The kids used to need me…the business once needed me…my spouse never needs me. Lonely people fight feelings of insignificance. What do you do? How do you cope with such cries for significance? Some stay busy; others stay drunk. Some buy pets; others buy lovers. Some seek therapy. Yet only a few seek God.

He invites all of us to do so. God’s ultimate cure for the common life takes you to a manger. “…’and they shall call His name Immanuel,’ which is translated, ‘God with us’” (Matthew 1:23). There’s no withholding tax on God’s “with” promise. He is with us. God is with us!

Romans 11:1-18

The Loyal Minority

1–2  11 Does this mean, then, that God is so fed up with Israel that he’ll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Ben-jamin. You can’t get much more Semitic than that! So we’re not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them.

2–6  Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer?

God, they murdered your prophets,

They trashed your altars;

I’m the only one left and now they’re after me!

And do you remember God’s answer?

I still have seven thousand who haven’t quit,

Seven thousand who are loyal to the finish.

It’s the same today. There’s a fiercely loyal minority still—not many, perhaps, but probably more than you think. They’re holding on, not because of what they think they’re going to get out of it, but because they’re convinced of God’s grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.

7–10  And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn’t succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The “self-interest Israel” became thick-skinned toward God. Moses and Isaiah both commented on this:

Fed up with their quarrelsome, self-centered ways,

God blurred their eyes and dulled their ears,

Shut them in on themselves in a hall of mirrors,

and they’re there to this day.

David was upset about the same thing:

I hope they get sick eating self-serving meals,

break a leg walking their self-serving ways.

I hope they go blind staring in their mirrors,

get ulcers from playing at god.

Pruning and Grafting Branches

11–12  The next question is, “Are they down for the count? Are they out of this for good?” And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God’s kingdom, just imagine the effect of their coming back! What a homecoming!

13–15  But I don’t want to go on about them. It’s you, the outsiders, that I’m concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I’m among my Israelite kin, the so-called insiders, hoping they’ll realize what they’re missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what’s going to happen when they get it right!

16–18  Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there’s bound to be some holy fruit. Some of the tree’s branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren’t feeding the root; the root is feeding you.

Our Daily Bread reading and devotion

Tuesday, January 23, 2024

Today's Scripture

Micah 4:1–5

The Making of God’s People

1–4  4 But when all is said and done,

God’s Temple on the mountain,

Firmly fixed, will dominate all mountains,

towering above surrounding hills.

People will stream to it

and many nations set out for it,

Saying, “Come, let’s climb God’s mountain.

Let’s go to the Temple of Jacob’s God.

He will teach us how to live.

We’ll know how to live God’s way.”

True teaching will issue from Zion,

God’s revelation from Jerusalem.

He’ll establish justice in the rabble of nations

and settle disputes in faraway places.

They’ll trade in their swords for shovels,

their spears for rakes and hoes.

Nations will quit fighting each other,

quit learning how to kill one another.

Each man will sit under his own shade tree,

each woman in safety will tend her own garden.

God-of-the-Angel-Armies says so,

and he means what he says.

5  Meanwhile, all the other people live however they wish,

picking and choosing their gods.

But we live honoring God,

and we’re loyal to our God forever and ever.

Insight

The name Micah means “who is like God?” That phrase is a Hebrew expression used throughout the Old Testament to provide the opportunity to describe some unique aspect of God’s character. The prophet himself used that device in Micah 7:18: “Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.” God’s primary characteristic is His forgiving love and mercy, fueled by His patient care for His own. This device is found particularly in the Psalms (see Psalm 71:19). The point is that Israel’s God is unique and distinct from the so-called gods of the nations who were capricious and unpredictable, sometimes even demanding human sacrifice (see 2 Kings 23:10). By: Bill Crowder

Scraps to Beauty

They will beat their swords into plowshares and their spears into pruning hooks. Micah 4:3

My wife, Miska, has a necklace and hoop earrings from Ethiopia. Their elegant simplicity reveals genuine artistry. What’s most astounding about these pieces, however, is their story. Due to decades of fierce conflict and a civil war that rages on, Ethiopia’s geography is littered with spent artillery shells and cartridges. As an act of hope, Ethiopians scour the torched earth, cleaning up the scraps. And artisans craft jewelry out of what remains of the shells and cartridges.

When I heard this story, I heard echoes of Micah boldly declaring God’s promise. One day, the prophet announced, the people would “beat their swords into plowshares and their spears into pruning hooks” (4:3). Tools meant to kill and maim would, because of God’s powerful action, be transformed into tools meant to nurture life. In God’s coming day, the prophet insisted, “nation will not take up sword against nation, nor will they train for war anymore” (v. 3).

Micah’s pronouncement was no harder to imagine in his day than ours. Like Israel of old, we face violence and war, and it seems impossible that the world could ever change. But God promises us that by His mercy and healing, this astounding day is coming. The thing for us, then, is to begin to live this truth now. God helps us to take on His work even now, turning scraps into beautiful things. By:  Winn Collier

Reflect & Pray

Where have you seen evil transformed by God’s love? How can you turn scraps into beauty?

Dear God, please change our world. Work through me to bring beauty here.

Learn how to trust God when the world is mess.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 23, 2024

Transformed by Beholding

We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image… —2 Corinthians 3:18

The greatest characteristic a Christian can exhibit is this completely unveiled openness before God, which allows that person’s life to become a mirror for others. When the Spirit fills us, we are transformed, and by beholding God we become mirrors. You can always tell when someone has been beholding the glory of the Lord, because your inner spirit senses that he mirrors the Lord’s own character. Beware of anything that would spot or tarnish that mirror in you. It is almost always something good that will stain it— something good, but not what is best.

The most important rule for us is to concentrate on keeping our lives open to God. Let everything else including work, clothes, and food be set aside. The busyness of things obscures our concentration on God. We must maintain a position of beholding Him, keeping our lives completely spiritual through and through. Let other things come and go as they will; let other people criticize us as they will; but never allow anything to obscure the life that “is hidden with Christ in God” (Colossians 3:3). Never let a hurried lifestyle disturb the relationship of abiding in Him. This is an easy thing to allow, but we must guard against it. The most difficult lesson of the Christian life is learning how to continue “beholding as in a mirror the glory of the Lord….”

WISDOM FROM OSWALD CHAMBERS

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them. The Love of God—The Message of Invincible Consolation, 674 R

Bible in a Year: Exodus 7-8; Matthew 15:1-20

A Word with You, by Ron Hutchcraft

Tuesday, January 23, 2024

Slaves To Our "Stuff" - #9662

Jerry and I were best friends in high school, and then we didn't see each other for several years. But we were able to get together again when we found out that he and his wife had moved to an apartment in New York City. He was training to become a 747 pilot for a major airline back when that was a brand new plane. Karen and I went in to have dinner at their apartment, and we realized that Jerry and Gail were making the big bucks. They had an exclusive apartment, expensive furniture and a brand new Cadillac. Jerry took us down to the high-security garage to show the Caddy to us with a lot of pride. A couple months later, they drove out to our little apartment in a New Jersey suburb. We didn't live in a fancy neighborhood, but you know, it wasn't a bad neighborhood. Jerry had to park his Cadillac where we parked our un-Cadillac - on the street. We prepared a nice dinner, but Jerry couldn't enjoy it. He couldn't enjoy the conversation we tried to have after dinner. The whole time he was a nervous wreck. Every five minutes or so he would leave the conversation, go over to the window, and check on his Cadillac! I assured him it would be OK, but no, no. He spent the whole night worrying about losing his expensive car. At first, I thought Jerry owned a Cadillac. It turned out that a Cadillac owned Jerry!

I'm Ron Hutchcraft and I want to have A Word With You today about "Slaves To Our 'Stuff.'"

Our word for today from the Word of God comes from 1 Timothy 6:17-18: "Command those who are rich in this present world (which, by the standards of most of the people in the world, would include almost everyone listening right now) tell them not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age."

God uses a revealing word here to describe all of our earth-stuff, did you get it - "uncertain." Hello, Jerry. I can't help but think that Jerry's anxiety about losing his treasure that night was a glimpse of what happens to all of us as we get more earth-stuff. Once we get it, we have to put a lot of energy into not losing it, which leads to an interesting phenomenon; you being owned by your stuff instead of your stuff being owned by you. I know, for example, of a number of couples who had intended to answer the Lord's call to go into His work after they got on their feet financially. Unfortunately, in the process, they established a lifestyle and they made commitments that could not be sustained on a ministry income. They still aren't in God's work today. Their stuff ended up owning them.

Could it be that you have gotten some possession or some position that now is pretty much consuming the heart of your energies in order to keep it? Could it be that the business you own actually owns you? Or your money? Or your house could own you? Or your investments? Somehow, without intending it or realizing it, you have become a slave to your stuff. And you have to keep running to the window to make sure it's still there, which makes it hard to really enjoy life.

God doesn't say it's necessarily wrong to have earth stuff. It's wrong for it to have you. His prescription for freedom is first, don't trust in earth-stuff, that's what we read in 1 Timothy. Don't base your identity on it. Realize it's just a gift from God and that God has the right to give it or take it away. He's always provided for you. And don't pursue earth-stuff. Jesus said your Father knows what you need and He'll provide for you. You pursue His Kingdom, not yours. And don't hold onto your earth-stuff. Give it away.

When you know your earth-stuff is only a gift and when you sign it all over to God and when you see it as resources God gave you to make a difference with, you can relax and stop running to the window. In God's words, you have traded "uncertain" for treasure that's "a firm foundation for the coming age." Your security isn't your earth-stuff, it's your Jesus!

Isaiah 58, Bible Reading and Daily Devotionals

Max Lucado Daily: GOOD AND FAITHFUL - January 22, 2024

God gives gifts, not miserly, but abundantly! And he doesn’t give gifts randomly, but carefully, “to each according to each one’s unique ability” (Matthew 25:15).

Remember, no one else has your talents. No one. God elevates you from common-hood by matching your unique abilities to custom-made assignments. “Well done good and faithful servant,” Jesus will say to some (Matthew 25:23). Maybe your dad never praised you or your teachers always criticized you, but God will applaud you. And to have him call you “good”? When he does, it counts. Only he can make bad sinners good, and only he can make the frail faithful. “Well done, good and faithful.”

The point? Use your uniqueness to take great risks for God. The only mistake is not to risk making one.

Isaiah 58

Your Prayers Won’t Get Off the Ground

1–3  58 “Shout! A full-throated shout!

Hold nothing back—a trumpet-blast shout!

Tell my people what’s wrong with their lives,

face my family Jacob with their sins!

They’re busy, busy, busy at worship,

and love studying all about me.

To all appearances they’re a nation of right-living people—

law-abiding, God-honoring.

They ask me, ‘What’s the right thing to do?’

and love having me on their side.

But they also complain,

‘Why do we fast and you don’t look our way?

Why do we humble ourselves and you don’t even notice?’

3–5  “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.

You drive your employees much too hard.

You fast, but at the same time you bicker and fight.

You fast, but you swing a mean fist.

The kind of fasting you do

won’t get your prayers off the ground.

Do you think this is the kind of fast day I’m after:

a day to show off humility?

To put on a pious long face

and parade around solemnly in black?

Do you call that fasting,

a fast day that I, God, would like?

6–9  “This is the kind of fast day I’m after:

to break the chains of injustice,

get rid of exploitation in the workplace,

free the oppressed,

cancel debts.

What I’m interested in seeing you do is:

sharing your food with the hungry,

inviting the homeless poor into your homes,

putting clothes on the shivering ill-clad,

being available to your own families.

Do this and the lights will turn on,

and your lives will turn around at once.

Your righteousness will pave your way.

The God of glory will secure your passage.

Then when you pray, God will answer.

You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9–12  “If you get rid of unfair practices,

quit blaming victims,

quit gossiping about other people’s sins,

If you are generous with the hungry

and start giving yourselves to the down-and-out,

Your lives will begin to glow in the darkness,

your shadowed lives will be bathed in sunlight.

I will always show you where to go.

I’ll give you a full life in the emptiest of places—

firm muscles, strong bones.

You’ll be like a well-watered garden,

a gurgling spring that never runs dry.

You’ll use the old rubble of past lives to build anew,

rebuild the foundations from out of your past.

You’ll be known as those who can fix anything,

restore old ruins, rebuild and renovate,

make the community livable again.

13–14  “If you watch your step on the Sabbath

and don’t use my holy day for personal advantage,

If you treat the Sabbath as a day of joy,

God’s holy day as a celebration,

If you honor it by refusing ‘business as usual,’

making money, running here and there—

Then you’ll be free to enjoy God!

Oh, I’ll make you ride high and soar above it all.

I’ll make you feast on the inheritance of your ancestor Jacob.”

Yes! God says so!

Our Daily Bread reading and devotion

Monday, January 22, 2024

Today's Scripture

Luke 10:17–20

The seventy came back triumphant. “Master, even the demons danced to your tune!”

18–20  Jesus said, “I know. I saw Satan fall, a bolt of lightning out of the sky. See what I’ve given you? Safe passage as you walk on snakes and scorpions, and protection from every assault of the Enemy. No one can put a hand on you. All the same, the great triumph is not in your authority over evil, but in God’s authority over you and presence with you. Not what you do for God but what God does for you—that’s the agenda for rejoicing.”

Insight

In Luke 10:20, Jesus isn’t chastising His disciples for casting out demons, for it’s to God’s glory when they’re cast out. Instead, He says they should take joy that their “names are written in heaven.” Other passages referring to this record use the words “book of life” or “book.” Commentator William Hendriksen writes: “Casting out demons ceases when life on earth ends. But right standing with God, resulting in everlasting salvation to his glory, never ends.” Daniel says, in the end times “everyone whose name is found written in the book—will be delivered” (Daniel 12:1). Those who are “victorious,” or who stand firm in their faith, will never be blotted out from “the book of life” (Revelation 3:5). But those whose names aren’t written in the “Lamb’s book of life,” the apostle John says, “will worship the beast” (13:8) in the last days. And when Christ returns, “anyone whose name was not found written in the book of life [will be] thrown into the lake of fire” (20:15). By: Alyson Kieda

The Right Focus

Rejoice that your names are written in heaven. Luke 10:20

We’d known Kha for more than a year. He was part of our small group from church that met weekly to discuss what we’d been learning about God. One evening during our regular meeting, he made a reference to having competed at the Olympics. The mention was so casual that it almost escaped my notice. Almost. Lo and behold, I learned I knew an Olympian who had competed in the bronze medal match! I couldn’t fathom that he’d not mentioned it before, but for Kha, while his athletic achievement was a special part of his story, more important things were central to his identity: his family, his community, and his faith.

The story in Luke 10:1–23 describes what should be central to our identity. When the seventy-two people Jesus sent out to tell others about the kingdom of God returned from their journeys, they reported to Him that “even the demons submit to us in your name” (v. 17). While Jesus acknowledged that He’d equipped them with tremendous power and protection, He said they were focused on the wrong thing. He insisted that their cause for rejoicing should be because their “names are written in heaven” (v. 20).

Whatever achievements or abilities God has granted us, our greatest cause for rejoicing is that if we’ve entrusted ourselves to Jesus, our names are written in heaven, and we enjoy His daily presence in our lives.

Reflect & Pray

What are you focused on? How can you shift your focus to more of an eternal perspective?

Heavenly Father, thank You for writing my name in heaven. I rejoice in knowing You.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Monday, January 22, 2024

Am I Looking To God?

Look to Me, and be saved… —Isaiah 45:22

Do we expect God to come to us with His blessings and save us? He says, “Look to Me, and be saved….” The greatest difficulty spiritually is to concentrate on God, and His blessings are what make it so difficult. Troubles almost always make us look to God, but His blessings tend to divert our attention elsewhere. The basic lesson of the Sermon on the Mount is to narrow all your interests until your mind, heart, and body are focused on Jesus Christ. “Look to Me….”

Many of us have a mental picture of what a Christian should be, and looking at this image in other Christians’ lives becomes a hindrance to our focusing on God. This is not salvation— it is not simple enough. He says, in effect, “Look to Me and you are saved,” not “You will be saved someday.” We will find what we are looking for if we will concentrate on Him. We get distracted from God and irritable with Him while He continues to say to us, “Look to Me, and be saved….” Our difficulties, our trials, and our worries about tomorrow all vanish when we look to God.

Wake yourself up and look to God. Build your hope on Him. No matter how many things seem to be pressing in on you, be determined to push them aside and look to Him. “Look to Me….” Salvation is yours the moment you look.

WISDOM FROM OSWALD CHAMBERS

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence.  Baffled to Fight Better, 51 L

Bible in a Year: Exodus 4-6; Matthew 14:22-36

A Word with You, by Ron Hutchcraft

Monday, January 22, 2024

Letting Go Before You Crash - #9661

It was one of the dumbest things I'd done in a long time. It was years ago. I was involved in this intense ministry on a Native American reservation. That was not the dumb thing. What was dumb was, I was missing a lot of sleep but I decided to drive. That was dumb.

One day we had our longest drive; seven hours to an Apache Reservation. My wife, knowing how tired I was, said, "Would you like me to drive?" "No, of course not! Let me drive." (I'm a guy!) See, I hate to ride. I like to drive. She kept offering; I kept declining. (You probably know where this is going.)

I realized I was getting real warm in the car, and the next thing I remember was my wife yelling, "Ron!" I had dozed off at the wheel. I was running off the road on a gravel shoulder in a jeep that could have easily rolled over. Man, I told you it was dumb! Well, I thank God she woke me up in time. But I made an almost fatal mistake. I held onto the wheel too long.

I'm Ron Hutchcraft and I want to have A Word With You today about "Letting Go Before You Crash."

Our word for today from the Word of God comes from 2 Corinthians 1:8-9. You might find some of these phrases applicable to your life right now: hardship, under great pressure, beyond our ability, despairing of life. Sound familiar? Well, those were the words used by the great Apostle Paul during a difficult time in his life. He found out the why as he tells us in these verses. "We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death."

It's like he's saying, "I thought we were going to die." Maybe you'd like to find out why the pressure, why the pain, why the problems right now. "What's going on here, God?" Well the answer Paul found might turn out to be yours as well. He says, "But this happened (here we go) that we might not rely on ourselves but on God."

In modern terms Paul might be saying, "God was trying to get my hands off the wheel." Could that be what He's trying to do with you? See, most of us want to drive our lives; we want to control everything. Oh, we believe in God. We love God. We maybe even serve God. We give to God, but we maintain the real control of certain cherished parts of our life and we won't relinquish the wheel until we're running off the road and about to crash...or maybe even after we've crashed.

See, we were created to live God-dependent. We keep trying to live independent. I mean, you think about it. We don't take our next breath without Him. The Bible says, "In Him we live, and move, and have our being." But we want to make it happen. We don't want to watch God make it happen. We want our outcome. If we can depend on anything other than God we will. So our Lord lovingly turns up the heat.

Maybe you're there right now. You're stubbornly holding onto the wheel. You're insisting on driving your family, or your mate, or your child, or your ministry. God is politely asking to drive and that didn't work. You won't let go. And now things are crashing.

Listen to Paul, "This is happening that you might rely on God and not on yourself." When you finally let go and surrender control to Jesus, you'll receive power you could never have when you were driving; resurrection power available to those who have quit depending on their own power.

The ultimate disaster is when we think somehow we can do something to get ourselves to heaven, when the Bible clearly says, "It is not of works, so no man can boast. It is by grace (undeserved love of God) when Christ died on the cross to do for us what we could never do for ourselves; to pay sin's death penalty. And today He's ready to walk into your life and do what only He can do. But first, you must surrender control.

You say, "Ron, I don't know how to do this." Listen, if you're ready to turn your life over to Him, would you please go to our website and let's get it done there. It's ANewStory.com.

Listen to Jesus. He's saying, "Let Me drive. Unwrap those fingers that you have so tightly wrapped around the wheel."

Isaiah 57, Bible Reading and Daily Devotionals

Max Lucado Daily: Blessed are the Merciful

Could someone actually be forgiven a debt of millions and be unable to forgive a debt of hundreds? Could a person be set free and then imprison another? You don't have to be a theologian to answer those questions; just look in the mirror.

Who among us hasn't begged God for mercy on Sunday and then demanded justice on Monday? Is there anyone who doesn't, at one time or another, show contempt for the riches of God's kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

Look into the face of the One who forgave you.  Who wept when you pleaded for mercy.  Look into the face of the Father who gave you grace when no one else gave you a chance. "Blessed are the merciful," Jesus said (Matthew 5:7). Why? "Because they will be shown mercy."

You see, forgiving others allows us to see how God has forgiven us!

From The Applause of Heaven

Isaiah 57

Never Tired of Trying New Religions

1–2  57 Meanwhile, right-living people die

and no one gives them a thought.

God-fearing people are carted off

and no one even notices.

The right-living people are out of their misery,

they’re finally at rest.

They lived well and with dignity

and now they’re finally at peace.

3–10  “But you, children of a witch, come here!

Sons of a slut, daughters of a whore.

What business do you have taunting,

sneering, and sticking out your tongue?

Do you have any idea what wretches you’ve turned out to be?

A race of rebels, a generation of liars.

You satisfy your lust any place you find some shade

and fornicate at whim.

You kill your children at any convenient spot—

any cave or crevasse will do.

You take stones from the creek

and set up your sex-and-religion shrines.

You’ve chosen your fate.

Your worship will be your doom.

You’ve climbed a high mountain

to practice your foul sex-and-death religion.

Behind closed doors

you assemble your precious gods and goddesses.

Deserting me, you’ve gone all out, stripped down

and made your bed your place of worship.

You’ve climbed into bed with the ‘sacred’ whores

and loved every minute of it,

adoring every curve of their naked bodies.

You anoint your king-god with ointments

and lavish perfumes on yourselves.

You send scouts to search out the latest in religion,

send them all the way to hell and back.

You wear yourselves out trying the new and the different,

and never see what a waste it all is.

You’ve always found strength for the latest fad,

never got tired of trying new religions.

11–13  “Who talked you into the pursuit of this nonsense,

leaving me high and dry,

forgetting you ever knew me?

Because I don’t yell and make a scene

do you think I don’t exist?

I’ll go over, detail by detail, all your ‘righteous’ attempts at religion,

and expose the absurdity of it all.

Go ahead, cry for help to your collection of no-gods:

A good wind will blow them away.

They’re smoke, nothing but smoke.

“But anyone who runs to me for help

will inherit the land,

will end up owning my holy mountain!”

14  Someone says: “Build, build! Make a road!

Clear the way, remove the rocks

from the road my people will travel.”

15–21  A Message from the high and towering God,

who lives in Eternity,

whose name is Holy:

“I live in the high and holy places,

but also with the low-spirited, the spirit-crushed,

And what I do is put new spirit in them,

get them up and on their feet again.

For I’m not going to haul people into court endlessly,

I’m not going to be angry forever.

Otherwise, people would lose heart.

These souls I created would tire out and give up.

I was angry, good and angry, because of Israel’s sins.

I struck him hard and turned away in anger,

while he kept at his stubborn, willful ways.

When I looked again and saw what he was doing,

I decided to heal him, lead him, and comfort him,

creating a new language of praise for the mourners.

Peace to the far-off, peace to the near-at-hand,” says God—

“and yes, I will heal them.

But the wicked are storm-battered seas

that can’t quiet down.

The waves stir up garbage and mud.

There’s no peace,” God says, “for the wicked.”

Our Daily Bread reading and devotion

Sunday, January 21, 2024

Today's Scripture

1 John 4:9–19

This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

11–12  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

13–16  This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

To Love, to Be Loved

17–18  God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

19  We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

Insight

In 1 John 4, we’re taught that God’s love is the only way possible for us to love others. Love has its source in God (v. 7) because God Himself is love (v. 8). We can be sure we’re living connected to Him if His love flows through us to others (v. 12). Love that comes from God will also be the kind of extravagant, giving love that He demonstrated in giving His Son (v. 19; 3:16-18). It won’t stop at mere emotion but will flow out “with actions and in truth” (1 John 3:18). By: Monica La Rose

Drop by Drop

We love because he first loved us. 1 John 4:19

“In everything / we look for pleasant ways of serving God,” writes sixteenth-century believer Teresa of Avila. She poignantly reflects on the many ways we seek to stay in control through easier, more “pleasant” methods than total surrender to God. We tend to slowly, tentatively, and even reluctantly grow to trust Him with all of ourselves. And so, Teresa confesses, “even as we measure out our lives to you / a bit at a time, / we must be content / to receive your gifts drop by drop, / until we have surrendered our lives wholly to you.”

As human beings, trust doesn’t come naturally to many of us. So if experiencing God’s grace and love were dependent on our ability to trust and receive it, we’d be in trouble!

But, as we read in 1 John 4, God’s love for us comes first (v. 19). He loved us long before we could love Him, so much that He was willing to sacrifice His Son for us. “This is love,” John writes in wonder and gratitude (v. 10).

Gradually, gently, little by little, God heals our hearts to receive His love. Drop by drop, His grace helps us surrender our fears (v. 18). Drop by drop, His grace reaches our hearts until we find ourselves experiencing showers of His abundant beauty and love. By:  Monica La Rose

Reflect & Pray

In what ways have you experienced God’s grace “drop by drop” in your life? How has God’s love helped you overcome fear in exchange for hope and trust?

Faithful God, thank You for loving me first, even when my heart was too wounded and hurting to trust You. Thank You for the many ways You reach me wherever I am.

My Utmost for His Highest, by Oswald Chambers

Sunday, January 21, 2024

Recall What God Remembers

Thus says the Lord: "I remember…the kindness of your youth…" —Jeremiah 2:2

Am I as spontaneously kind to God as I used to be, or am I only expecting God to be kind to me? Does everything in my life fill His heart with gladness, or do I constantly complain because things don’t seem to be going my way? A person who has forgotten what God treasures will not be filled with joy. It is wonderful to remember that Jesus Christ has needs which we can meet— “Give Me a drink” (John 4:7). How much kindness have I shown Him in the past week? Has my life been a good reflection on His reputation?

God is saying to His people, “You are not in love with Me now, but I remember a time when you were.” He says, “I remember…the love of your betrothal…” (Jeremiah 2:2). Am I as filled to overflowing with love for Jesus Christ as I was in the beginning, when I went out of my way to prove my devotion to Him? Does He ever find me pondering the time when I cared only for Him? Is that where I am now, or have I chosen man’s wisdom over true love for Him? Am I so in love with Him that I take no thought for where He might lead me? Or am I watching to see how much respect I get as I measure how much service I should give Him?

As I recall what God remembers about me, I may also begin to realize that He is not what He used to be to me. When this happens, I should allow the shame and humiliation it creates in my life, because it will bring godly sorrow, and “godly sorrow produces repentance…” (2 Corinthians 7:10).

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Exodus 1-3; Matthew 14:1-21

Isaiah 56 , Bible Reading and Daily Devotionals

Max Lucado Daily: Childish Resistance

Jesus' promise is comprehensive. "Blessed are those who hunger and thirst for righteousness, for they will be filled" (Matthew 5:6 ).

We usually get what we hunger and thirst for. The problem is, the treasures of earth don't satisfy. The promise is, the treasures of heaven do. Blessed are those, then, who hold their earthly possessions in open palms. Blessed are those who are totally dependent on Jesus for their joy.

Our resistance to our Father is childish.  God, for our own good, tries to loosen our grip from something that will cause us to fall.  But we won't let go.  We say, "No, I won't give up my weekend rendezvous for eternal joy." "Trade my drugs and alcohol for a life of peace and a promise of heaven?  Are you kidding?"  There we are, desperately clutching the very things that cause us grief.

It's a wonder the Father doesn't give up!

From The Applause of Heaven

Isaiah 56

MESSAGES OF HOPE

Salvation Is Just Around the Corner

1–3  56 God’s Message:

“Guard my common good:

Do what’s right and do it in the right way,

For salvation is just around the corner,

my setting-things-right is about to go into action.

How blessed are you who enter into these things,

you men and women who embrace them,

Who keep Sabbath and don’t defile it,

who watch your step and don’t do anything evil!

Make sure no outsider who now follows God

ever has occasion to say, ‘God put me in second-class.

I don’t really belong.’

And make sure no physically mutilated person

is ever made to think, ‘I’m damaged goods.

I don’t really belong.’ ”

4–5  For God says:

“To the mutilated who keep my Sabbaths

and choose what delights me

and keep a firm grip on my covenant,

I’ll provide them an honored place

in my family and within my city,

even more honored than that of sons and daughters.

I’ll confer permanent honors on them

that will never be revoked.

6–8  “And as for the outsiders who now follow me,

working for me, loving my name,

and wanting to be my servants—

All who keep Sabbath and don’t defile it,

holding fast to my covenant—

I’ll bring them to my holy mountain

and give them joy in my house of prayer.

They’ll be welcome to worship the same as the ‘insiders,’

to bring burnt offerings and sacrifices to my altar.

Oh yes, my house of worship

will be known as a house of prayer for all people.”

The Decree of the Master, God himself,

who gathers in the exiles of Israel:

“I will gather others also,

gather them in with those already gathered.”

9–12  A call to the savage beasts: Come on the run.

Come, devour, beast barbarians!

For Israel’s watchmen are blind, the whole lot of them.

They have no idea what’s going on.

They’re dogs without sense enough to bark,

lazy dogs, dreaming in the sun—

But hungry dogs, they do know how to eat,

voracious dogs, with never enough.

And these are Israel’s shepherds!

They know nothing, understand nothing.

They all look after themselves,

grabbing whatever’s not nailed down.

“Come,” they say, “let’s have a party.

Let’s go out and get drunk!”

And tomorrow, more of the same:

“Let’s live it up!”

Our Daily Bread reading and devotion

Saturday, January 20, 2024

Today's Scripture

Psalm 25:16–22

 Look at me and help me!

I’m all alone and in big trouble.

17  My heart and kidneys are fighting each other;

Call a truce to this civil war.

18  Take a hard look at my life of hard labor,

Then lift this ton of sin.

19  Do you see how many people

Have it in for me?

How viciously they hate me?

20  Keep watch over me and keep me out of trouble;

Don’t let me down when I run to you.

21  Use all your skill to put me together;

I wait to see your finished product.

22  God, give your people a break

From this run of bad luck.

Insight

In the superscription of Psalm 25, the only information provided is that David is the author. Unlike some of his psalms (see Psalm 51), there’s no hint as to the events that triggered its writing. Based on the lyrical content, some scholars suggest that it may refer to the times when David was pursued either by Saul or Absalom, but due to the penitent nature of the psalm, others see it as perhaps following David’s sin with Bathsheba. Either way, Psalm 25 is an individual lament (as opposed to a national lament). Its main feature is that it’s an acrostic—each verse begins with successive letters of the Hebrew alphabet. This feature is a Hebrew poetic device that’s likely intended to make the psalm easier to memorize. That same characteristic is found in Psalms 9, 10, 34, 37, 111, 112, 119, and 145. By: Bill Crowder

Calling Out to God

Turn to me and be gracious to me, for I am lonely and afflicted. Psalm 25:16

In his book Adopted for Life, Dr. Russell Moore describes his family’s trip to an orphanage to adopt a child. As they entered the nursery, the silence was startling. The babies in the cribs never cried, and it wasn’t because they never needed anything but because they’d learned that no one cared enough to answer.

My heart ached as I read those words. I remember countless nights when our children were small. My wife and I would be sound asleep only to be startled awake by their cries: “Daddy, I’m sick!” or “Mommy, I’m scared!” One of us would spring into action and make our way to their bedroom to do our best to comfort and care for them. Our love for our children gave them reason to call for our help.

An overwhelming number of the psalms are cries, or laments, to God. Israel brought their laments to Him on the basis of His personal relationship with them. These were a people God had called His “firstborn” (Exodus 4:22) and they were asking their Father to act accordingly. Such honest trust is seen in Psalm 25: “Turn to me and be gracious to me, . . . free me from my anguish” (vv. 16–17). Children who are confident of the love of a caregiver do cry. As believers in Jesus—children of God—He’s given us reason to call on Him. He hears and cares because of His great love. By:  John Blase

Reflect & Pray

How comfortable are you taking your cries to God? Why? How might you offer up a lament to Him today?

Heavenly Father, thank You so much for Your faithfulness to hear my cry and to act.

My Utmost for His Highest, by Oswald Chambers

Saturday, January 20, 2024

Are You Fresh for Everything?

Jesus answered and said to him, "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." —John 3:3

Sometimes we are fresh and eager to attend a prayer meeting, but do we feel that same freshness for such mundane tasks as polishing shoes?

Being born again by the Spirit is an unmistakable work of God, as mysterious as the wind, and as surprising as God Himself. We don’t know where it begins— it is hidden away in the depths of our soul. Being born again from above is an enduring, perpetual, and eternal beginning. It provides a freshness all the time in thinking, talking, and living— a continual surprise of the life of God. Staleness is an indication that something in our lives is out of step with God. We say to ourselves, “I have to do this thing or it will never get done.” That is the first sign of staleness. Do we feel fresh this very moment or are we stale, frantically searching our minds for something to do? Freshness is not the result of obedience; it comes from the Holy Spirit. Obedience keeps us “in the light as He is in the light…” (1 John 1:7).

Jealously guard your relationship with God. Jesus prayed “that they may be one just as We are one” — with nothing in between (John 17:22). Keep your whole life continually open to Jesus Christ. Don’t pretend to be open with Him. Are you drawing your life from any source other than God Himself? If you are depending on something else as your source of freshness and strength, you will not realize when His power is gone.

Being born of the Spirit means much more than we usually think. It gives us new vision and keeps us absolutely fresh for everything through the never-ending supply of the life of God.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Genesis 49-50; Matthew 13:31-58

Romans 10, Bible Reading and Daily Devotionals

Max Lucado Daily: SHOW GOD’S FACE - January 19, 2024

Tucked away in the cedar chest of my memory is a Sunday school teacher in a small West Texas church. She gave each of us a can of crayons and a sketch of Jesus torn from a coloring book. We didn’t illustrate pictures of ourselves, we colored the Son of God. We used what she gave us. No blue crayon for the sky? Well just make it purple. If Jesus’s hair is red, the teacher won’t mind. She taught us to paint Jesus with our own colors.

God made you to do likewise. He made you unique so you could illustrate Christ. Make a big deal out of him. Don’t waste years embellishing your own image. Who needs to see your face, and who doesn’t need to see God’s? Besides, God promises no applause for self-promoters. But great reward awaits God-promoters. “Good work! You did your job well” (Matthew 25:23 MSG).

Romans 10

Israel Reduced to Religion

1–3  10 Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

4–10  The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?

The word that saves is right here,

as near as the tongue in your mouth,

as close as the heart in your chest.

It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”

11–13  Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”

14–17  But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,

A sight to take your breath away!

Grand processions of people

telling all the good things of God!

But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.

18–21  But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.

Preachers’ voices have gone ’round the world,

Their message to earth’s seven seas.

So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,

When you see God reach out to those

you consider your inferiors—outsiders!—

you’ll become insanely jealous.

When you see God reach out to people

you think are religiously stupid,

you’ll throw temper tantrums.

Isaiah dared to speak out these words of God:

People found and welcomed me

who never so much as looked for me.

And I found and welcomed people

who had never even asked about me.

Then he capped it with a damning indictment:

Day after day after day,

I beckoned Israel with open arms,

And got nothing for my trouble

but cold shoulders and icy stares.

Our Daily Bread reading and devotion

Friday, January 19, 2024

Today's Scripture

Matthew 7:13–23

Being and Doing

13–14  “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

15–20  “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

21–23  “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’

Insight

In Matthew 7, Jesus teaches His disciples using a series of comparisons: narrow and wide gates (vv. 13-14), true and false prophets (vv. 15-20), true and false disciples (vv. 21-23), and wise and foolish builders (vv. 24-27). Craig Blomberg notes: “Jesus makes plain that there are ultimately only two categories of people in the world, despite the endless gradations we might otherwise perceive.” The contrast that Christ presents to His hearers seems at first to be a commonsense decision. Not many people would willingly choose to be foolish. However, in the explanation of the final contrast, Jesus gives a clear picture of why some might be foolish and others wise. Those who are true and wise are those who listen to and obey His words (v. 24). By: JR Hudberg

God’s Protective Love

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. Matthew 7:15

One summer night, the birds near our home suddenly erupted into chaotic cawing. The squawking intensified as the songbirds sent piercing calls from the trees. We finally realized why. As the sun set, a large hawk swooped from a treetop, sending the birds scattering in a screeching frenzy, sounding the alarm as they flew from danger.

In our lives, spiritual warnings can be heard throughout Scripture—cautions against false teachings, for example. We may doubt that’s what we’re hearing. Because of His love for us, however, our heavenly Father provides the clarity of Scripture to make such spiritual dangers plain to us.

Jesus taught, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). He continued, “By their fruit you will recognize them. . . . Every good tree bears good fruit, but a bad tree bears bad fruit.” Then He warned us, “By their fruit you will recognize them” (vv. 16–17, 20).

“The prudent see danger and take refuge,” Proverbs 22:3 reminds us, “but the simple keep going and pay the penalty.” Embedded in such warnings is God’s protective love, revealed in His words to us.

As the birds warned each other of physical danger, may we heed the Bible’s warnings to fly from spiritual danger and into God’s arms of refuge. By:  Patricia Raybon

Reflect & Pray

What spiritual warning has been speaking to your heart? How has Scripture confirmed a warning to you?

The Scriptures warn with love, dear God, and we thank You. May we heed those words today.

My Utmost for His Highest, by Oswald Chambers

Friday, January 19, 2024

Vision and Darkness

When the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. —Genesis 15:12

Whenever God gives a vision to a Christian, it is as if He puts him in “the shadow of His hand” (Isaiah 49:2). The saint’s duty is to be still and listen. There is a “darkness” that comes from too much light— that is the time to listen. The story of Abram and Hagar in Genesis 16 is an excellent example of listening to so-called good advice during a time of darkness, rather than waiting for God to send the light. When God gives you a vision and darkness follows, wait. God will bring the vision He has given you to reality in your life if you will wait on His timing. Never try to help God fulfill His word. Abram went through thirteen years of silence, but in those years all of his self-sufficiency was destroyed. He grew past the point of relying on his own common sense. Those years of silence were a time of discipline, not a period of God’s displeasure. There is never any need to pretend that your life is filled with joy and confidence; just wait upon God and be grounded in Him (see Isaiah 50:10-11).

Do I trust at all in the flesh? Or have I learned to go beyond all confidence in myself and other people of God? Do I trust in books and prayers or other joys in my life? Or have I placed my confidence in God Himself, not in His blessings? “I am Almighty God…”— El-Shaddai, the All-Powerful God (Genesis 17:1). The reason we are all being disciplined is that we will know God is real. As soon as God becomes real to us, people pale by comparison, becoming shadows of reality. Nothing that other saints do or say can ever upset the one who is built on God.

WISDOM FROM OSWALD CHAMBERS

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.  My Utmost for His Highest, October 25, 837 R

Bible in a Year: Genesis 46-48; Matthew 13:1-30

A Word with You, by Ron Hutchcraft

Friday, January 19, 2024

Missing the View - #9660

Few people captured the American imagination like America's first astronauts. That's why, for many of us, names like John Glenn are on a list of 20th Century heroes. John Glenn was, of course, one of the first men to ride a rocket into space. Then, as a "senior citizen" he amazed the world by doing it again. So when John Glenn gave advice to modern space shuttle astronauts, he's got credentials! I love what he is reported to have told the Columbia astronauts before what turned out to be their last flight. He said, "Hey, don't forget to look out the window!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Missing the View."

Once they were in space, the Columbia astronauts - and other astronauts - expressed their appreciation for John Glenn's advice. They confessed to being so busy doing what they were doing that it was all too easy to miss the spectacular view all around them. A tendency, by the way, that isn't just limited to astronauts. Those of us who are highly task-oriented or goal-oriented (that's me), can easily get so consumed that we "forget to look out the window." We miss the beautiful things happening right in front of us and all around us.

In our word for today from the Word of God, David seems to be addressing this tendency to miss or forget a lot of life's blessings. In Psalm 103, beginning with verse 1, he says, "Praise the Lord, O my soul; all my inmost being, praise His holy name. Praise the Lord, O my soul, and forget not all his benefits - who forgives our sins and heals our diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things."

When you take time to enjoy the beauty "out the window" you'll see the new beginnings the Lord has given you after you've blown it. You'll see the health that He's preserved or restored, the pits that He's rescued you from, the little and big things that He's doing right now to show you His love, and the good things you wanted that He has provided. When you fail to stop and "smell the flowers" as some have said, you start to get all stressed, brittle and overwhelmed and negative. But taking a timeout to catch your breath, regain your perspective, and appreciate all the good things around you will renew your joy, it will renew your energy, your faith, and your attitude.

Maybe in your hurry to get it done or to get to your destination you've inadvertently been running over people, including people you should stop and enjoy; stop and listen to. Maybe you're missing all the blessings in your situation because all you focus on is your burdens. You need to take some timeouts to let your soul catch up with your body. Enjoy the scenery. Stop the rat race long enough to just take a leisurely walk, take time to listen to a child. They often help us see the world as we ought to see it. Stop to give a hug, look for things you can compliment in the people around you, and consciously, intentionally thank God for specific blessings of the past 24 hours, or the past 24 minutes.

The Bible reminds us that God's "mercies are new every morning" (Lamentations 3:23), which means there's new God-stuff to appreciate each new day for those who are looking for evidence of God in their day. If you're tired and if you're tense and you're feeling overwhelmed, it could be you've been so absorbed in your mission that you've forgotten to look out the window.

There's always something beautiful to see because of the awesome God who's always doing something new and something good.