Jeremiah 36, Bible Reading and Daily Devotionals

 

Max Lucado Daily: TEAMWORK - April 15, 2024

What if the missing ingredient for changing the world is teamwork? “When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action” (Matthew 18:19 MSG). This is an astounding promise. The Jerusalem church found a way to work together. They found common ground in the death, the burial, and resurrection of Christ. Because they did, lives were changed.

And as you and I do, the same will happen. The congregation is a microcosm of God’s plan. No one can do everything, but everyone can do something. And when we do, “God’s great blessing was upon them all. There were no needy people among them” (Acts 4:33–34 NLT). You see, those who suffer belong to all of us. And if all of us respond, there is hope.

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Jeremiah 36

1  36 In the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah received this Message from God:

2  “Get a scroll and write down everything I’ve told you regarding Israel and Judah and all the other nations from the time I first started speaking to you in Josiah’s reign right up to the present day.

3  “Maybe the community of Judah will finally get it, finally understand the catastrophe that I’m planning for them, turn back from their bad lives, and let me forgive their perversity and sin.”

4  So Jeremiah called in Baruch son of Neriah. Jeremiah dictated and Baruch wrote down on a scroll everything that God had said to him.

5–6  Then Jeremiah told Baruch, “I’m blacklisted. I can’t go into God’s Temple, so you’ll have to go in my place. Go into the Temple and read everything you’ve written at my dictation. Wait for a day of fasting when everyone is there to hear you. And make sure that all the people who come from the Judean villages hear you.

7  “Maybe, just maybe, they’ll start praying and God will hear their prayers. Maybe they’ll turn back from their bad lives. This is no light matter. God has certainly let them know how angry he is!”

8  Baruch son of Neriah did everything Jeremiah the prophet told him to do. In the Temple of God he read the Message of God from the scroll.

9  It came about in December of the fifth year of Jehoiakim son of Josiah king of Judah that all the people of Jerusalem, along with all the people from the Judean villages, were there in Jerusalem to observe a fast to God.

10  Baruch took the scroll to the Temple and read out publicly the words of Jeremiah. He read from the meeting room of Gemariah son of Shaphan the secretary of state, which was in the upper court right next to the New Gate of God’s Temple. Everyone could hear him.

11–12  The moment Micaiah the son of Gemariah heard what was being read from the scroll—God’s Message!—he went straight to the palace and to the chambers of the secretary of state where all the government officials were holding a meeting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other government officials.

13  Micaiah reported everything he had heard Baruch read from the scroll as the officials listened.

14  Immediately they dispatched Jehudi son of Nethaniah, son of Semaiah, son of Cushi, to Baruch, ordering him, “Take the scroll that you have read to the people and bring it here.” So Baruch went and retrieved the scroll.

15  The officials told him, “Sit down. Read it to us, please.” Baruch read it.

16  When they had heard it all, they were upset. They talked it over. “We’ve got to tell the king all this.”

17  They asked Baruch, “Tell us, how did you come to write all this? Was it at Jeremiah’s dictation?”

18  Baruch said, “That’s right. Every word right from his own mouth. And I wrote it down, word for word, with pen and ink.”

19  The government officials told Baruch, “You need to get out of here. Go into hiding, you and Jeremiah. Don’t let anyone know where you are!”

20–21  The officials went to the court of the palace to report to the king, having put the scroll for safekeeping in the office of Elishama the secretary of state. The king sent Jehudi to get the scroll. He brought it from the office of Elishama the secretary. Jehudi then read it to the king and the officials who were in the king’s service.

22–23  It was December. The king was sitting in his winter quarters in front of a charcoal fire. After Jehudi would read three or four columns, the king would cut them off the scroll with his pocketknife and throw them in the fire. He continued in this way until the entire scroll had been burned up in the fire.

24–26  Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away.

27–28  After the king had burned the scroll that Baruch had written at Jeremiah’s dictation, Jeremiah received this Message from God: “Get another blank scroll and do it all over again. Write out everything that was in that first scroll that Jehoiakim king of Judah burned up.

29  “And send this personal message to Jehoiakim king of Judah: ‘God says, You had the gall to burn this scroll and then the nerve to say, “What kind of nonsense is this written here—that the king of Babylon will come and destroy this land and kill everything in it?”

30–31  “ ‘Well, do you want to know what God says about Jehoiakim king of Judah? This: No descendant of his will ever rule from David’s throne. His corpse will be thrown in the street and left unburied, exposed to the hot sun and the freezing night. I will punish him and his children and the officials in his government for their blatant sin. I’ll let loose on them and everyone in Jerusalem the doomsday disaster of which I warned them but they spit at.’ ”

32  So Jeremiah went and got another scroll and gave it to Baruch son of Neriah, his secretary. At Jeremiah’s dictation he again wrote down everything that Jehoiakim king of Judah had burned in the fire. There were also generous additions, but of the same kind of thing.

Our Daily Bread reading and devotion

Monday, April 15, 2024

Today's Scripture

John 14:1-7

The Road

1–4  14 “Don’t let this throw you. You trust God, don’t you? Trust me. There is plenty of room for you in my Father’s home. If that weren’t so, would I have told you that I’m on my way to get a room ready for you? And if I’m on my way to get your room ready, I’ll come back and get you so you can live where I live. And you already know the road I’m taking.”

5  Thomas said, “Master, we have no idea where you’re going. How do you expect us to know the road?”

6–7  Jesus said, “I am the Road, also the Truth, also the Life. No one gets to the Father apart from me. If you really knew me, you would know my Father as well. From now on, you do know him. You’ve even seen him!”

Insight

John 14 is part of the Upper Room Discourse (chs. 13-17). It’s been referred to as the “Farewell Discourse” because Jesus attempts to prepare the disciples not simply for His impending trial and execution, but for His ultimate ascension back to the Father. In the opening verses of chapter 14, Christ seeks to calm the anxious hearts of the disciples by assuring them that not only is there a place for them where He’s going, but that He’ll come back so that they can be with Him (vv. 1-4). It’s easy to forget that very little of this would’ve aligned with what the disciples thought about the role of the Messiah (see Matthew 16:21-23). So great was their confusion that immediately after Jesus told them that they had known and seen the Father (John 14:6-7), Philip asked to be shown the Father (v. 8). By: J.R. Hudberg

At Home in Jesus

If I go and prepare a place for you, I will come back and take you to be with me. John 14:3

“There’s no place like home,” says Dorothy, clicking the heels of her ruby slippers. In The Wizard of Oz, that was all it took to magically transport Dorothy and Toto from Oz back to their home in Kansas.

Unfortunately, there aren’t enough ruby slippers for everyone. Although many share Dorothy’s longing for home, finding that home—a place to belong—is sometimes easier said than done.

One of the consequences of living in a highly mobile, transient world is a sense of detachment—wondering if we’ll ever find a place where we truly belong. This feeling may also reflect a deeper reality, expressed by C. S. Lewis: “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”

The night before the cross, Jesus assured His friends of that home, saying, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you?” (John 14:2). A home where we are welcomed and loved.

Yet we can be at home now too. We’re part of a family—God’s church, and we live in community with our brothers and sisters in Christ. Until the day Jesus takes us to the home our hearts long for, we can live in His peace and joy. We’re always home with Him.   By:  Bill Crowder

Reflect & Pray

What makes you feel at home and why? How does knowing Jesus will take you to be with Him forever help you live here on earth?

God of love and grace, help me look forward to being at home with You, in Your presence, forever.

My Utmost for His Highest, by Oswald Chambers

Monday, April 15, 2024

The Failure To Pay Close Attention

The high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days. —2 Chronicles 15:17

Asa was not completely obedient in the outward, visible areas of his life. He was obedient in what he considered the most important areas, but he was not entirely right. Beware of ever thinking, “Oh, that thing in my life doesn’t matter much.” The fact that it doesn’t matter much to you may mean that it matters a great deal to God. Nothing should be considered a trivial matter by a child of God. How much longer are we going to prevent God from teaching us even one thing? But He keeps trying to teach us and He never loses patience. You say, “I know I am right with God”— yet the “high places” still remain in your life. There is still an area of disobedience. Do you protest that your heart is right with God, and yet there is something in your life He causes you to doubt? Whenever God causes a doubt about something, stop it immediately, no matter what it may be. Nothing in our lives is a mere insignificant detail to God.

Are there some things regarding your physical or intellectual life to which you have been paying no attention at all? If so, you may think you are all correct in the important areas, but you are careless— you are failing to concentrate or to focus properly. You no more need a day off from spiritual concentration on matters in your life than your heart needs a day off from beating. As you cannot take a day off morally and remain moral, neither can you take a day off spiritually and remain spiritual. God wants you to be entirely His, and it requires paying close attention to keep yourself fit. It also takes a tremendous amount of time. Yet some of us expect to rise above all of our problems, going from one mountaintop experience to another, with only a few minutes’ effort.

A Word with You, by Ron Hutchcraft

Monday, April 15, 2024

A Strong Sense of Season - #9721

On the first warm day of spring I can remember my son saying, "Ready for a little baseball, Dad?" Well, 'twas the season, although that early in the season we usually ended up stuck in the mud somewhere between home plate and first base. Now, he didn't ask about playing baseball if it was fall or winter. Now, he always had a like a strong sense of season. By the same token, the first cool day of late summer, of course, that brought a predictable question, "Ready for a little football, Dad?" This is the same son, of course, that got upset when he saw Christmas items up before Thanksgiving, or phone calls when he was studying or homework that you had to do on weekends. See, this kid had and actually still does have for that matter, a strong sense of what season it is, and there's actually a lot of sanity in living that way.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Strong Sense of Season."

Now, our word for today from the Word of God comes from Ecclesiastes 3, and let me read some excerpts to you: "There is a time for everything, and a season for every activity under heaven: a time to be born and a time to die, a time to plant and a time to uproot, a time to kill and a time to heal, a time to tear down and a time to build, a time to weep and a time to laugh, a time to mourn and a time to dance." It goes on with a list of life's times, and then concludes in verse 11, "God has made everything beautiful in its time."

Well, the message of Ecclesiastes 3 to me is this: Know what time it is. Know what season it is at this point in your life, or your month, or your week. And then really do what it's time to do and don't mix up your seasons. When it's time to work, really work; when it's time to fellowship, really fellowship. Just don't mix everything up.

Now, I know some people who talk for half of their work day. Well, when it's fellowship time, do that, but don't mix that with your work and vice-versa. When it's time to play, really play. When it's time to be home, don't bring your work home with you; really be home. When it's time to be at work, don't keep doing personal stuff. When it's time to pray, block out everything else.

Maybe that's why Jesus told us to go into a closet to do it. When it's time to listen, drop everything else and focus on that person. If it's time to finish something else before you listen, get that done and schedule a time when you really can listen. When it's time to study, don't talk. When it's time to unwind, don't study. Get the idea? It's like the Bible says in Colossians 3, "Whatever you do, do it with all your heart."

I have a friend whose employees' wives are on the warpath because their husbands are coming home forever late from work. Guess who they blame? The boss and the company for overworking their men. Well, the fact is what the wives don't know is that these men are taking extended lunch hours for gym time and shooting the breeze much of the day. They waste as much time as they work, and then they have to work like crazy at the other end of the day. And then, guess what? They can't be the fathers they need to be.

I like what the Bible says again, "Whatever you do, do it with all your heart." And I really like what Jim Elliott, the missionary martyr said, "Wherever you are, be all there." See, things don't work as well when you do them "out of season." Each day, each week has seasons in your life. Well, do with all your heart what it's time to do at that moment and then God makes everything beautiful in its time.

I'll tell you, life is a lot more peaceful when you live with a strong sense of season.

Jeremiah 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: It is Finished

Picture if you will, a blank check.   The amount of the check is "sufficient grace."  The signer of the check is Jesus.  The only blank line is for the payee.  That part is for you!  May I urge you to spend a few moments with your Savior receiving this check?  Reflect on the work of God's grace. The nails that once held a Savior to the cross.  His sacrifice was for you.  Express your thanks for His grace.  Whether for the first time or the thousandth, let Him hear you whisper, "Forgive us our debts." And let Him answer your prayer as you imagine writing your name on the check.

No more deposits are necessary.  So complete was the payment that Jesus used a banking term to proclaim your salvation.  "It is finished"  (John 19:30)!  Perhaps I best slip out now and leave the two of you to talk.

from The Great House of God

 Jeremiah 35

Meeting in God’s Temple

1  35 The Message that Jeremiah received from God ten years earlier, during the time of Jehoiakim son of Josiah king of Israel:

2  “Go visit the Recabite community. Invite them to meet with you in one of the rooms in God’s Temple. And serve them wine.”

3–4  So I went and got Jaazaniah son of Jeremiah, son of Habazziniah, along with all his brothers and sons—the whole community of the Recabites as it turned out—and brought them to God’s Temple and to the meeting room of Hanan son of Igdaliah, a man of God. It was next to the meeting room of the Temple officials and just over the apartment of Maaseiah son of Shallum, who was in charge of Temple affairs.

5  Then I set out chalices and pitchers of wine for the Recabites and said, “A toast! Drink up!”

6–7  But they wouldn’t do it. “We don’t drink wine,” they said. “Our ancestor Jonadab son of Recab commanded us, ‘You are not to drink wine, you or your children, ever. Neither shall you build houses or settle down, planting fields and gardens and vineyards. Don’t own property. Live in tents as nomads so that you will live well and prosper in a wandering life.’

8–10  “And we’ve done it, done everything Jonadab son of Recab commanded. We and our wives, our sons and daughters, drink no wine at all. We don’t build houses. We don’t have vineyards or fields or gardens. We live in tents as nomads. We’ve listened to our ancestor Jonadab and we’ve done everything he commanded us.

11  “But when Nebuchadnezzar king of Babylon invaded our land, we said, ‘Let’s go to Jerusalem and get out of the path of the Chaldean and Aramean armies, find ourselves a safe place.’ That’s why we’re living in Jerusalem right now.”

Why Won’t You Learn Your Lesson?

12–15  Then Jeremiah received this Message from God: “God-of-the-Angel-Armies, the God of Israel, wants you to go tell the people of Judah and the citizens of Jerusalem that I say, ‘Why won’t you learn your lesson and do what I tell you?’ God’s Decree. ‘The commands of Jonadab son of Recab to his sons have been carried out to the letter. He told them not to drink wine, and they haven’t touched a drop to this very day. They honored and obeyed their ancestor’s command. But look at you! I have gone to a lot of trouble to get your attention, and you’ve ignored me. I sent prophet after prophet to you, all of them my servants, to tell you from early morning to late at night to change your life, make a clean break with your evil past and do what is right, to not take up with every Tom, Dick, and Harry of a god that comes down the pike, but settle down and be faithful in this country I gave your ancestors.

15–16  “ ‘And what do I get from you? Deaf ears. The descendants of Jonadab son of Recab carried out to the letter what their ancestor commanded them, but this people ignores me.’

17  “So here’s what is going to happen. God-of-the-Angel-Armies, the God of Israel, says, ‘I will bring calamity down on the heads of the people of Judah and Jerusalem—the very calamity I warned you was coming—because you turned a deaf ear when I spoke, turned your backs when I called.’ ”

18–19  Then, turning to the Recabite community, Jeremiah said, “And this is what God-of-the-Angel-Armies, the God of Israel, says to you: Because you have done what Jonadab your ancestor told you, obeyed his commands and followed through on his instructions, receive this Message from God-of-the-Angel-Armies, the God of Israel: There will always be a descendant of Jonadab son of Recab at my service! Always!’ ”

Our Daily Bread reading and devotion

Sunday, April 14, 2024

Today's Scripture

Matthew 6:25-34

“If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

27–29  “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

30–33  “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.

34  “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Insight

The observance of the Sabbath was a contentious issue for the religious leaders of Jesus’ day (Matthew 12:1-12; Mark 3:2-5; Luke 13:10-16). But here in Matthew 6, Christ outlines the heart behind the Sabbath as God instituted it long ago.

The Sabbath was intended to remind the Israelites that God would care for them. They could put aside gathering food and supplies one day a week and one year in seven. It was a rhythm of putting into practice exactly what Jesus said: “Is not life more than food, and the body more than clothes?” (v. 25). Sabbath has always been seeking first the kingdom of heaven. By: Jed Ostoich

God Knows Our Needs

Seek the Kingdom of God above all else. Matthew 6:33 nlt

Lando, a jeepney (a form of public transport in the Philippines) driver in Manila, gulped down coffee at a roadside stall. Daily commuters were back again after the Covid-19 lockdowns. And the sports event today means more passengers, he thought. I’ll get back lost income. Finally, I can stop worrying.

He was about to start driving when he spotted Ronnie on a bench nearby. The street sweeper looked troubled, like he needed to talk. But every minute counts, Lando thought. The more passengers, the more income. I can’t linger. But he sensed that God wanted him to approach Ronnie, so he did.

Jesus understood how difficult it is not to worry (Matthew 6:25-27), so He assures us that our heavenly Father knows exactly what we need (v. 32). We’re reminded not to be anxious, but to trust Him and devote ourselves to doing what He wants us to do (vv. 31-33). As we embrace and obey His purposes, we can have confidence that our Father who “clothes the grass of the field, which is here today and tomorrow is thrown into the fire” will provide for us according to His will—just as He provides for all creation (v. 30).

Because of Lando’s conversation with Ronnie, the street sweeper eventually prayed to become a believer in Christ. “And God still provided enough passengers that day,” Lando shared. “He reminded me my needs were His concern, mine was simply to follow Him.”By:  Karen Huang

Reflect & Pray

What anxieties weigh on your heart? What steps can you take to surrender your cares to God?

Dear God, I don’t need to worry because You’ve promised to care and provide for me.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 14, 2024

Inspired Invincibility

Take my yoke upon you and learn from me. — Matthew 11:29

“The Lord disciplines the one he loves” (Hebrews 12:6). How petty is our complaining! Our Lord begins to discipline us, bringing us to a place where we can have communion with him. We should be

delighted. Instead, we whine and say, “Oh, Lord, let me be like other people.” Jesus wants us to be unlike everyone but him. He is asking us to take one side of his yoke so that we can learn to bear our burdens lightly: “For my yoke is easy and my burden is light” (Matthew 11:30).

“He gives strength to the weary and increases the power of the weak” (Isaiah 40:29). When we fully identify ourselves with Jesus, taking up one side of his yoke, our complaining will turn into a psalm of praise. The only way to know the strength of God is to know the yoke of Jesus.

“The joy of the Lord is your strength” (Nehemiah 8:10). If we didn’t know some saintly people personally, we might be tempted to think that their pleasant and peaceful demeanor means they have nothing to bear. Lift the veil. The fact that the peace and the light and the joy of God are there is proof that the burden is there too.

If your burden is weighing on you just now, remember that no power on earth or in hell can defeat the Spirit of God inside a human spirit. To be born again in the Spirit is to gain an inner invincibility. Recall this to your mind whenever you find yourself beginning to grumble. If you have the whine in you, kick it out. It is positively a crime to be weak in God’s strength.

1 Samuel 25-26; Luke 12:32-59

Jeremiah 20, Bible Reading and Daily Devotionals

Max Lucado Daily: What’s Separating You From Joy?

“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 2 Peter 1:3”

How would you finish the statement: “I’ll be happy when….” With your answer firmly in mind, answer this question. “What’s the one thing separating you from joy?”

What if your ship never comes in, if your dream never comes true? If the situation never changes, could you be happy? If not, then you’re sleeping in the cold cell of discontent. You’re in prison. And you need to know what you have in your Shepherd!

You have a God who hears you; the power of love behind you; the Holy Spirit within you; and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner, and an anchor for every storm.

Jeremiah 20

Life’s Been Nothing but Trouble and Tears

1–5  20 The priest Pashur son of Immer was the senior priest in God’s Temple. He heard Jeremiah preach this sermon. He whipped Jeremiah the prophet and put him in the stocks at the Upper Ben-jamin Gate of God’s Temple. The next day Pashur came and let him go. Jeremiah told him, “God has a new name for you: not Pashur but Danger-Everywhere, because God says, ‘You’re a danger to yourself and everyone around you. All your friends are going to get killed in battle while you stand there and watch. What’s more, I’m turning all of Judah over to the king of Babylon to do whatever he likes with them—haul them off into exile, kill them at whim. Everything worth anything in this city, property and possessions along with everything in the royal treasury—I’m handing it all over to the enemy. They’ll rummage through it and take what they want back to Babylon.

6  “ ‘And you, Pashur, you and everyone in your family will be taken prisoner into exile—that’s right, exile in Babylon. You’ll die and be buried there, you and all your cronies to whom you preached your lies.’ ”

7–10  You pushed me into this, God, and I let you do it.

You were too much for me.

And now I’m a public joke.

They all poke fun at me.

Every time I open my mouth

I’m shouting, “Murder!” or “Rape!”

And all I get for my God-warnings

are insults and contempt.

But if I say, “Forget it!

No more God-Messages from me!”

The words are fire in my belly,

a burning in my bones.

I’m worn out trying to hold it in.

I can’t do it any longer!

Then I hear whispering behind my back:

“There goes old ‘Danger-Everywhere.’ Shut him up! Report him!”

Old friends watch, hoping I’ll fall flat on my face:

“One misstep and we’ll have him. We’ll get rid of him for good!”

11  But God, a most fierce warrior, is at my side.

Those who are after me will be sent sprawling—

Slapstick buffoons falling all over themselves,

a spectacle of humiliation no one will ever forget.

12  Oh, God-of-the-Angel-Armies, no one fools you.

You see through everyone, everything.

I want to see you pay them back for what they’ve done.

I rest my case with you.

13  Sing to God! All praise to God!

He saves the weak from the grip of the wicked.

14–18  Curse the day

I was born!

The day my mother bore me—

a curse on it, I say!

And curse the man who delivered

the news to my father:

“You’ve got a new baby—a boy baby!”

(How happy it made him.)

Let that birth notice be blacked out,

deleted from the records,

And the man who brought it haunted to his death

with the bad news he brought.

He should have killed me before I was born,

with that womb as my tomb,

My mother pregnant for the rest of her life

with a baby dead in her womb.

Why, oh why, did I ever leave that womb?

Life’s been nothing but trouble and tears,

and what’s coming is more of the same.

Our Daily Bread reading and devotion

Saturday, April 13, 2024

Today's Scripture

Genesis 1:1-10

First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3–5  God spoke: “Light!”

And light appeared.

God saw that light was good

and separated light from dark.

God named the light Day,

he named the dark Night.

It was evening, it was morning—

Day One.

6–8  God spoke: “Sky! In the middle of the waters;

separate water from water!”

God made sky.

He separated the water under sky

from the water above sky.

And there it was:

he named sky the Heavens;

It was evening, it was morning—

Day Two.

9–10  God spoke: “Separate!

Water-beneath-Heaven, gather into one place;

Land, appear!”

And there it was.

God named the land Earth.

He named the pooled water Ocean.

God saw that it was good.

Insight

The book of Genesis (meaning “beginning” or “origin”) is attributed to Moses, along with the four Old Testament books that follow (known collectively as the Torah or Pentateuch). This Genesis narrative outlines the origin of the world, the human race, sin, and the Jewish people. Moses was well educated “in all the wisdom of the Egyptians” (Acts 7:22) and may have had access to Jacob’s records or other sources, along with the stories passed down through the generations. In the Pentateuch, we read that God instructed Moses to write down His words (Exodus 17:14; 34:27), and that he obeyed (24:4; Numbers 33:2; Deuteronomy 31:9). Throughout the Old Testament, others point to his authorship (1 Kings 2:3; 2 Chronicles 34:14). Jesus Himself refers to “the Book of Moses” (Mark 12:26). But Moses didn’t write on his own. He wrote under the inspiration of the Holy Spirit (2 Peter 1:21). By: Alyson Kieda

The God of Order

The earth was complete chaos, and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Genesis 1:2 nrsv

Seth took all the medications he could find in the medicine cabinet. Raised in a family filled with brokenness and disorder, his life was a mess. His mom was regularly abused by his father until his dad took his own life. Now Seth wanted to “just end” his own. But then a thought came to mind, Where do I go when I die? By God’s grace, Seth didn’t die that day. And in time, after studying the Bible with a friend, he received Jesus as his Savior. Part of what drew Seth to God was seeing the beauty and order in creation. He said, “I . . . see things that are just beautiful. Someone made all this.”

In Genesis 1, we read of the God who indeed created all things. And although “the earth was complete chaos” (v. 2 nrsv), He brought order out of disorder. He “separated the light from the darkness” (v. 4), placed land amid the seas (v. 10), and made plants and creatures according to their “kinds” (vv. 11-12, 21, 24-25). The One who “created the heavens and earth and put everything in place” (Isaiah 45:18 nlt) continues to, as Seth discovered, bring peace and order to lives surrendered to Christ.

Life can be chaotic and challenging. Praise God that He’s not “a God of disorder but of peace” (1 Corinthians 14:33). Let’s call out to Him today and ask Him to help us find the beauty and order He alone provides. By:  Tom Felten

Reflect & Pray

What chaos are you experiencing in your life? How can God help you bring order and peace to it?  

Creator God, thank You for the peace and order You alone provide. In You, broken things become beautiful.

Learn more about the book of Genesis.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 13, 2024

You Who Are Weary and Burdened

Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Are you weary and burdened? The Lord says to come to him, and he will give you rest. Just make sure the burden you are bearing is the right kind of burden. We should never bear the burden of sin or doubt, but at times God places other burdens on us he doesn’t intend to lift. He gives them to us so that we will give them back to him: “Cast your cares on the Lord” (Psalm 55:22).

If we take on work for God and then get out of touch with him, the sense of responsibility is crushing. But if we roll back onto God the burden he’s placed on us, he takes away our sense of responsibility, removing it by bringing in a strong realization of himself.

Many who do God’s work start out with high courage and fine intentions. But if they aren’t in intimate fellowship with Jesus Christ, they are soon overwhelmed. Their cares exhaust them, and their fine beginning comes to a bitter end.

“For my yoke is easy and my burden is light” (Matthew 11:30). You have been bearing it all. Jesus wants to ease the strain. Deliberately put one end of the yoke on his shoulders. Commit to God the burden he has given you. Never disassociate yourself from it; never fling it carelessly away. Instead, put the burden over on God, and yourself beside him. If you do, the sense of companionship you’ll find with your Lord will immediately lighten your load.

1 Samuel 22-24; Luke 12:1-31

Colossians 3, Bible Reading and Daily Devotionals

Max Lucado Daily: UNITY MATTERS TO GOD - April 12, 2024

None of us can do what all of us can do. Remember Jesus’ commission to the disciples? “You”—speaking to all of you collectively—”will be my witnesses” (Acts 1:8 NIV). Jesus didn’t issue individual assignments. He works in community. “Jesus is the head of the body, which is the church” (Colossians 1:18 NCV). I am not his body; you are not his body. We—together—are his body.

But this body has been known to misbehave. The brain discounts the heart – academics discount worshippers. The hands criticize the knees – people of action criticize people of prayer. It is a clear case of mutiny on the body. We cannot say, “I have no need of you.” Cooperation is more than a good idea; it is a command. Unity matters to God. May it matter to us.

Colossians 3

He Is Your Life

1–2  3 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.

3–4  Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.

5–8  And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.

9–11  Don’t lie to one another. You’re done with that old life. It’s like a filthy set of ill-fitting clothes you’ve stripped off and put in the fire. Now you’re dressed in a new wardrobe. Every item of your new way of life is custom-made by the Creator, with his label on it. All the old fashions are now obsolete. Words like Jewish and non-Jewish, religious and irreligious, insider and outsider, uncivilized and uncouth, slave and free, mean nothing. From now on everyone is defined by Christ, everyone is included in Christ.

12–14  So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

15–17  Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

18  Wives, understand and support your husbands by submitting to them in ways that honor the Master.

19  Husbands, go all out in love for your wives. Don’t take advantage of them.

20  Children, do what your parents tell you. This delights the Master no end.

21  Parents, don’t come down too hard on your children or you’ll crush their spirits.

22–25  Servants, do what you’re told by your earthly masters. And don’t just do the minimum that will get you by. Do your best. Work from the heart for your real Master, for God, confident that you’ll get paid in full when you come into your inheritance. Keep in mind always that the ultimate Master you’re serving is Christ. The sullen servant who does shoddy work will be held responsible. Being a follower of Jesus doesn’t cover up bad work.

Our Daily Bread reading and devotion

Friday, April 12, 2024

Today's Scripture

Acts 21:27-22:2

Paul Under Arrest

27–29  When the seven days of their purification were nearly up, some Jews from around Ephesus spotted him in the Temple. At once they turned the place upside-down. They grabbed Paul and started yelling at the top of their lungs, “Help! You Israelites, help! This is the man who is going all over the world telling lies against us and our religion and this place. He’s even brought Greeks in here and defiled this holy place.” (What had happened was that they had seen Paul and Trophimus, the Ephesian Greek, walking together in the city and had just assumed that he had also taken him to the Temple and shown him around.)

30  Soon the whole city was in an uproar, people running from everywhere to the Temple to get in on the action. They grabbed Paul, dragged him outside, and locked the Temple gates so he couldn’t get back in and gain sanctuary.

31–32  As they were trying to kill him, word came to the captain of the guard, “A riot! The whole city’s boiling over!” He acted swiftly. His soldiers and centurions ran to the scene at once. As soon as the mob saw the captain and his soldiers, they quit beating Paul.

33–36  The captain came up and put Paul under arrest. He first ordered him handcuffed, and then asked who he was and what he had done. All he got from the crowd were shouts, one yelling this, another that. It was impossible to tell one word from another in the mob hysteria, so the captain ordered Paul taken to the military barracks. But when they got to the Temple steps, the mob became so violent that the soldiers had to carry Paul. As they carried him away, the crowd followed, shouting, “Kill him! Kill him!”

37–38  When they got to the barracks and were about to go in, Paul said to the captain, “Can I say something to you?”

He answered, “Oh, I didn’t know you spoke Greek. I thought you were the Egyptian who not long ago started a riot here, and then hid out in the desert with his four thousand thugs.”

39  Paul said, “No, I’m a Jew, born in Tarsus. And I’m a citizen still of that influential city. I have a simple request: Let me speak to the crowd.”

Paul Tells His Story

40  Standing on the barracks steps, Paul turned and held his arms up. A hush fell over the crowd as Paul began to speak. He spoke in Hebrew.

1–2  22 “My dear brothers and fathers, listen carefully to what I have to say before you jump to conclusions about me.” When they heard him speaking Hebrew, they grew even quieter. No one wanted to miss a word of this.

2–3  He continued,

Insight

When he had the opportunity, the apostle Paul told how he’d met Christ on the Damascus Road (see Acts 9). In today’s passage, he’d been wrongfully arrested and charged with crimes he didn’t commit. As a result, he tells his story yet again (22:3-21)—this time to a hostile crowd (v. 22). He’d repeat his story again in chapter 26 when standing before King Agrippa. By: Bill Crowder

God’s Agents of Peace

The Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.” Acts 23:11

Nora went to the peaceful protest because she felt strongly about the issue of justice. As planned, the demonstration was silent. The protestors walked in powerful quietness through the downtown area.

Then two buses pulled up. Agitators had arrived from out of town. A riot soon broke out. Heartbroken, Nora left. It seemed their good intentions were fruitless.

When the apostle Paul visited the temple at Jerusalem, people who opposed Paul saw him there. They were “from the province of Asia” (Acts 21:27) and viewed Jesus as a threat to their way of life. Shouting lies and rumors about Paul, they quickly stirred up trouble (vv. 28-29). A mob dragged Paul from the temple and beat him. Soldiers came running.

As he was being arrested, Paul asked the Roman commander if he could address the crowd (vv. 37-38). When permission was granted, he spoke to the crowd in their own language, surprising them and seizing their attention (v. 40). And just like that, Paul had turned a riot into an opportunity to share his story of rescue from dead religion (22:2-21).

Some people love violence and division. Don’t lose heart. They will not win. God is looking for courageous believers to share His light and peace with our desperate world. What seems like a crisis might be your opportunity to show someone God’s love. By:  Tim Gustafson

Reflect & Pray

When have you been in a crisis that you couldn’t make sense of? How do you think the Holy Spirit might help you find the wisdom for what to do in that moment?

Father, my heart aches for our broken world. Help me realize Your Spirit’s presence is far more powerful than any attack the world can throw at me.

My Utmost for His Highest, by Oswald Chambers

Friday, April 12, 2024

Moral Dominion

Death no longer has mastery over him. . . . The life he lives, he lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. — Romans 6:9-11

When Jesus Christ walked among us, the life he exhibited was eternal life. Eternal life is not a gift from God. It is the gift of God—the gift God makes of himself to his children. This same life, not a copy of it, is manifested in us when we are born of God.

“You will receive power when the Holy Spirit comes on you” (Acts 1:8). The power we receive isn’t a gift from the Holy Spirit; the power is the Holy Spirit. The energy and the power which were manifested in Jesus will be manifested in us by the sheer sovereign grace of God once we’ve made the moral decision about sin. The life that was in Jesus is made ours by means of the cross when once we make the decision to be identified with him. As soon as we do make the decision, we receive the full life of God.

Jesus came to give us endless supplies of life: “That you may be filled to the measure of all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It isn’t life but Life, and its only source is the Lord Jesus Christ. The weakest among us can experience the power of Jesus Christ if we are willing to let go. If instead we cling to our own power, we will blur the life of Jesus inside us. We have to keep letting go, keep identifying with him. Slowly and surely, the great full life of God will invade us in every part of our being, and those we meet will sense that we have been with Jesus.

1 Samuel 19-21; Luke 11:29-54

A Word with You, by Ron Hutchcraft

Friday, April 12, 2024

Erasing Life's Big Mistakes - #9720

We were in the middle of a community-wide outreach event, sort of a non-traditional strategy for bringing Christ into a community. One of the committee leaders took me on a media marathon to help build awareness for it. So we raced to the local CBS TV affiliate.

I asked the cameraman when the interview would be on. He said, "tonight's news." That was amazing to me! He said, "I'll just go right into the editing room and we'll do a quick edit." I joked with him about spending half his life in the editing room, which might not be far off. Isn't it great that we can make all kinds of goofs on a video, and there are people who can edit all that right out?

I'm Ron Hutchcraft and I want to have A Word With You today about "Erasing Life's Big Mistakes."

When that cameraman finished shooting me (you know what I mean), I asked him a question. "Wouldn't it be great if we could edit our lives like that videotape?" He liked that idea. So do I. After all, we've all got moments we're not very proud of; that we're actually ashamed of. There are too many failures on our life-tape, and they're not just recordings. They're flesh and blood, and we can't edit them. But there is Someone who can.

Our word for today from the Word of God comes from Psalm 130:1-4. This is filled with hope for me. "Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy." This is a heart that's feeling the weight of their sin; the weight of the past. Maybe like yours. And then comes this incredible hope statement, "If you, O Lord, kept a record of sins, O Lord, who could stand? For with You there is forgiveness." Wow!

God - the last one we would expect to forgive us? After all, He's perfect. It's His laws we've trampled. God is the only one who could edit our sins, and He will. His editing process is called forgiveness - erasing forever from His eternal records the sin that burdens us with guilt, and shame, and condemnation. When God forgives a sin, it's gone!

Acts 3:19 - "Repent and turn to God, and your sins will be wiped away." But there's only one basis on which a Holy God can erase a lifetime of sinning. In God's own words, "The blood of Jesus, His Son, cleanses us from all sin." Forgiveness can be found only one place; at the foot of the cross of Jesus Christ, where He absorbed all our sin and all of its death penalty when He died. Your sin is edited from God's records the moment you come in faith and repentance to the cross where Jesus died for you.

You say, "Well, I've done that, but I still feel guilty." You may feel guilt, but you aren't guilty any more. Not when the only perfect person in the universe has declared you forgiven and clean. Would you base your life on the fact that you are now clean in Jesus Christ and not on the feeling that you're dirty?

If you've made Jesus your Savior from your sin, your sin is gone. Yes, you want to confess it as other ones come up but all of it is covered by the blood of Christ. This is liberating news! Don't carry unnecessary guilt around any more. Accept the forgiveness God has given you and remember, Jesus said, "Whoever is forgiven much, loves much." If you're still trying to deal with your past without the Savior in your heart, why would you go one more day unforgiven? This could be your day to have a lifetime of sinning erased from God's Book forever. That's freedom - that's forgiveness!

If that's what you want, tell Him that, "Jesus, I turn from running my own life. You died and gave Your life to pay for my sin. I'm Yours today." I want you to be sure you belong to Him. That's why we have it set up at our website, to help you be sure of that. It's ANewStory.com. Would you go there today?

There is Someone who can edit your life; removing from every record in God's Book, every mistake and every sin. It's that man who hung on a cross and said these three words, "Father, forgive them."

Jeremiah 19, Bible Reading and Daily Devotionals

Max Lucado Daily: RECEIVE HIS PARDON - April 11, 2024

Acts 2:38 records the sermon of the apostle Peter. In it, he says, “Turn back to God! Be baptized in the name of Jesus Christ, so that your sins will be forgiven.”

We cherish pardon, don’t we? And God offers it. He does not give us what we deserve. He has drenched this world in grace. It has no end. It knows no limits. It empowers this life and enables us to live the next. God offers second chances, like a soup kitchen offers meals to everyone who asks. And that includes you. Make sure you receive his pardon. And once you do, pass it on. We all need it.

Jeremiah 19

Smashing the Clay Pot

1–2  19 God said to me, “Go, buy a clay pot. Then get a few leaders from the people and a few of the leading priests and go out to the Valley of Ben-hinnom, just outside the Potsherd Gate, and preach there what I tell you.

3–5  “Say, ‘Listen to God’s Word, you kings of Judah and people of Jerusalem! This is the Message from God-of-the-Angel-Armies, the God of Israel. I’m about to bring doom crashing down on this place. Oh, and will ears ever ring! Doom—because they’ve walked off and left me, and made this place strange by worshiping strange gods, gods never heard of by them, their parents, or the old kings of Judah. Doom—because they have massacred innocent people. Doom—because they’ve built altars to that no-god Baal, and burned their own children alive in the fire as offerings to Baal, an atrocity I never ordered, never so much as hinted at!

6–9  “ ‘And so it’s payday, and soon’—God’s Decree!—‘this place will no longer be known as Topheth or Valley of Ben-hinnom, but Massacre Meadows. I’m canceling all the plans Judah and Jerusalem had for this place, and I’ll have them killed by their enemies. I’ll stack their dead bodies to be eaten by carrion crows and wild dogs. I’ll turn this city into such a museum of atrocities that anyone coming near will be shocked speechless by the savage brutality. The people will turn into cannibals. Dehumanized by the pressure of the enemy siege, they’ll eat their own children! Yes, they’ll eat one another, family and friends alike.’

10–13  “Say all this, and then smash the pot in front of the men who have come with you. Then say, ‘This is what God-of-the-Angel-Armies says: I’ll smash this people and this city like a man who smashes a clay pot into so many pieces it can never be put together again. They’ll bury bodies here in Topheth until there’s no more room. And the whole city will become a Topheth. The city will be turned by people and kings alike into a center for worshiping the star gods and goddesses, turned into an open grave, the whole city an open grave, stinking like a sewer, like Topheth.’ ”

14–15  Then Jeremiah left Topheth, where God had sent him to preach the sermon, and took his stand in the court of God’s Temple and said to the people, “This is the Message from God-of-the-Angel-Armies to you: ‘Warning! Danger! I’m bringing down on this city and all the surrounding towns the doom that I have pronounced. They’re set in their ways and won’t budge. They refuse to do a thing I say.’ ”

Our Daily Bread reading and devotion

Thursday, April 11, 2024

Today's Scripture

Psalm 65:8-13

Far and wide they’ll come to a stop,

they’ll stare in awe, in wonder.

Dawn and dusk take turns

calling, “Come and worship.”

9–13  Oh, visit the earth,

ask her to join the dance!

Deck her out in spring showers,

fill the God-River with living water.

Paint the wheat fields golden.

Creation was made for this!

Drench the plowed fields,

soak the dirt clods

With rainfall as harrow and rake

bring her to blossom and fruit.

Snow-crown the peaks with splendor,

scatter rose petals down your paths,

All through the wild meadows, rose petals.

Set the hills to dancing,

Dress the canyon walls with live sheep,

a drape of flax across the valleys.

Let them shout, and shout, and shout!

Oh, oh, let them sing!

Insight

God’s handiwork is evident throughout all creation—in the beauty of a flower, a sunset, a soaring eagle, a newborn baby. Similar to David’s declaration in Psalm 65:8 that “the whole earth is filled with awe at your wonders,” Job said, “Ask the animals, and they will teach you, or the birds in the sky, and they will tell you . . . . Which of all these does not know that the hand of the Lord has done this?” (Job 12:7-9). Psalm 19:1 says that “the heavens declare the glory of God; the skies proclaim the work of his hands.” God’s creation and creatures may not literally “sing” His praises, but they inspire those with eyes to do so—and be amazed. “Let everything that has breath praise the Lord,” declares the psalmist (150:6), for the Creator of the world loves and cares for us. By: Alyson Kieda

Singing Meadows

The valleys are mantled with grain; they shout for joy and sing. Psalm 65:13

I’ve often affectionately joked with my mother-in-law about her ability to talk to her dogs. She responds to their barks with loving understanding. Perhaps now she and dog owners everywhere will also listen for their canine pals to laugh. Scientists have discovered that many animals, including dogs, cows, foxes, seals, and parakeets, all have “vocal play signals”—otherwise known as laughter. Identifying these accompanying sounds helps distinguish an animal’s play behaviors from what might otherwise look like fighting to a human observer.

That animals express laughter and joy gives us a delightful glimmer of what it might look like for other parts of creation to praise God in their own way. As King David looked over his surroundings, it seemed to him “the hills [were] clothed with gladness” and the meadows and valleys were “[shouting] for joy” (Psalm 65:12-13). David recognized that God had cared for and enriched the land, providing both beauty and sustenance.

Even though our physical surroundings don’t “sing” in a literal way, they bear witness to God’s active work in His creation and, in turn, invite us to give praise to Him with our voices. May we—as part of the “whole earth”—be “filled with awe at [His] wonders” and respond to Him with “songs of joy” (v. 8). We can trust that He’ll hear and understand them. By:  Kirsten Holmberg

Reflect & Pray

How do your physical surroundings encourage you to praise God? Where have you seen His handiwork elsewhere?

Thank You, God, for Your continued work in creation.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 11, 2024

Moral Divinity

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. — Romans 6:5

The proof that I have been through crucifixion with Jesus is that I resemble him in both attitude and behavior. Through his resurrection, Jesus has the authority to impart the life of God to me, and my outward life must be built on this basis. I can receive the resurrection life of Jesus Christ here and now, and it will show itself outwardly in holiness.

Romans 6:5 presents an idea that runs throughout the apostle Paul’s writings: after I’ve made the moral decision to be identified with Jesus in his death, the resurrection life of Jesus fills every aspect of my human nature. Once I’ve decided my old self—the self defined by the heredity of sin—will be identified with the death of Jesus, the Holy Spirit invades me and takes charge of everything. The Spirit isn’t a mere guest in the house; he fills every nook and cranny. My responsibility is to walk in the light and to obey everything he reveals to me.

When I’ve made the moral decision about sin, it is easy to conclude that, yes, I really am dead to sin, because wherever I look inside myself I find the life of Jesus there. Just as there is only one stamp of humanity, there is only one stamp of holiness: the holiness of Jesus Christ. God puts the holiness of his Son into me, and I belong to a new order of spirituality.

A Word with You, by Ron Hutchcraft

Thursday, April 11, 2024

The First Church of "Yeah But" - #9719

You hear a lot about plea bargaining in court cases these days, but plea bargaining... that's not a new idea. Every child learns the art of negotiating his way out of his disobedience. You might call it the art of "yeah, but." For example, "You don't have your homework" says the teacher. "Oh, yeah, but the dog ate it." Or, "My grandma died." For the sixth time? See, that art is first developed at home. "You didn't call," says dad. "Yeah, but there was no phone." "Yeah, but my watch blew up. I didn't know what time it was." See, children are experts at knowing what they should do and then finding ways to excuse not doing it. Well, father isn't impressed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The First Church of 'Yeah, But.'"

King Saul, the first king of Israel, has been given a major assignment by the Lord who made him king. His job is spiritual cancer surgery. The cancer is called the Amalekites. They are a nation that bitterly opposed everything God has wanted. They are a pagan nation, and the instructions of Saul are that he is to go in as God's instrument and basically destroy what he finds there to eliminate this spiritual cancer that has poisoned so much for so long.

Okay, instructions from our word for today from the Word of God, 1 Samuel 15:9 are that he is to totally destroy what he finds. But it says, "Saul and the army spared the king and the best of the sheep and the cattle, and fat calves and the lambs - everything that was good. These they were unwilling to destroy completely. But everything that was despised and weak, that they totally destroyed." Well, Samuel, God's representative, comes to him, and when he does Saul says to Samuel, "'The Lord bless you. I have carried out the Lord's instructions.' Samuel said, 'What is this bleating of sheep in my ears?' Saul answered, 'The soldiers brought them from the Amalekites; they spared the best of the sheep and the cattle to sacrifice to the Lord your God. But we totally destroyed the rest.'"

See, Saul belonged to the First Church of "Yeah, But." God said to destroy everything. "Yeah, but they made me do it! We'll do everything that we can that's religious with it; we'll do spiritual things with it. I did some of what God said." God doesn't buy it. He doesn't accept rationalizations, excuses, and negotiation. Later in the chapter he says, "To obey is better than sacrifice. Rebellion is like the sin of witchcraft and arrogance like the evil of idolatry. Because you've rejected the Lord's Word, He's rejected you as being king."

See, God wants obedience, not activity. He calls 'yeah, but' obedience rebellion and arrogance. God's Word on an issue is final word; no negotiating. Oh, the excuse might sound convincing to you, but God is not impressed. For example, "Do not be unequally yoked with an unbeliever." "Oh, yeah, but he's a nice guy and I'll reach him for the Lord someday." God has spoken. He says, "Do not lay up for yourselves treasures on earth." "Yeah, but we need security." God has spoken. "Love your enemies." "Yeah, but they're..." God has spoken. "Marriage should be honored by all and the marriage bed kept pure." "Yeah, but we're in love." God has spoken.

The point is that God's Word on any subject is the final word. You'll know that eventually, after your "yeah, but" leads to heartache, disappointment, and shame. Face the truth now. Don't deceive yourself by twisting God's Word to fit what you want. Change your situation to fit God's Word. You don't pull the island of God's Word to the boat of your ideas. You pull the boat to the island.

Everyone in the First Church of 'Yeah, But' is wrong.

Jeremiah 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: BREAD OF LIFE - April 10, 2024

Jesus said, “I am the bread of life. Whoever comes to me will never be hungry again” (John 6:35 NLT).

You know, the grain-to-bread process is a demanding one. Bread is the end result of planting, harvesting, and heating. Jesus endured an identical process. He was born into this world. And then he was cut down, bruised, and beaten on the threshing floor of Calvary. He passed through the fire of God’s wrath, for our sake. Jesus “suffered because of others’ sins…He went through it all—was put to death and then made alive—to bring us to God” (1 Peter 3:18 MSG).

Bread of Life? Jesus lived up to the title. But you know, an unopened loaf does a person no good. Have you received the bread? Have you received God’s forgiveness?

Jeremiah 18

To Worship the Big Lie

1–2  18 God told Jeremiah, “Up on your feet! Go to the potter’s house. When you get there, I’ll tell you what I have to say.”

3–4  So I went to the potter’s house, and sure enough, the potter was there, working away at his wheel. Whenever the pot the potter was working on turned out badly, as sometimes happens when you are working with clay, the potter would simply start over and use the same clay to make another pot.

5–10  Then God’s Message came to me: “Can’t I do just as this potter does, people of Israel?” God’s Decree! “Watch this potter. In the same way that this potter works his clay, I work on you, people of Israel. At any moment I may decide to pull up a people or a country by the roots and get rid of them. But if they repent of their wicked lives, I will think twice and start over with them. At another time I might decide to plant a people or country, but if they don’t cooperate and won’t listen to me, I will think again and give up on the plans I had for them.

11  “So, tell the people of Judah and citizens of Jerusalem my Message: ‘Danger! I’m shaping doom against you, laying plans against you. Turn back from your doomed way of life. Straighten out your lives.’

12  “But they’ll just say, ‘Why should we? What’s the point? We’ll live just the way we’ve always lived, doom or no doom.’ ”

13–17  God’s Message:

“Ask around.

Survey the godless nations.

Has anyone heard the likes of this?

Virgin Israel has become a slut!

Does snow disappear from the Lebanon peaks?

Do alpine streams run dry?

But my people have left me

to worship the Big Lie.

They’ve gotten off the track,

the old, well-worn trail,

And now bushwhack through underbrush

in a tangle of roots and vines.

Their land’s going to end up a mess—

a fool’s memorial to be spit on.

Travelers passing through

will shake their heads in disbelief.

I’ll scatter my people before their enemies,

like autumn leaves in a high wind.

On their day of doom, they’ll stare at my back as I walk away,

catching not so much as a glimpse of my face.”

18  Some of the people said, “Come on, let’s cook up a plot against Jeremiah. We’ll still have the priests to teach us the law, wise counselors to give us advice, and prophets to tell us what God has to say. Come on, let’s discredit him so we don’t have to put up with him any longer.”

19–23  And I said to God:

“God, listen to me!

Just listen to what my enemies are saying.

Should I get paid evil for good?

That’s what they’re doing. They’ve made plans to kill me!

Remember all the times I stood up for them before you,

speaking up for them,

trying to soften your anger?

But enough! Let their children starve!

Let them be massacred in battle!

Let their wives be childless and widowed,

their friends die and their proud young men be killed.

Let cries of panic sound from their homes

as you surprise them with war parties!

They’re all set to lynch me.

The noose is practically around my neck!

But you know all this, God.

You know they’re determined to kill me.

Don’t whitewash their crimes,

don’t overlook a single sin!

Round the bunch of them up before you.

Strike while the iron of your anger is hot!”

Our Daily Bread reading and devotion

Wednesday, April 10, 2024

Today's Scripture

Isaiah 42:5-9

The God Who Makes Us Alive with His Own Life

5–9  God’s Message,

the God who created the cosmos, stretched out the skies,

laid out the earth and all that grows from it,

Who breathes life into earth’s people,

makes them alive with his own life:

“I am God. I have called you to live right and well.

I have taken responsibility for you, kept you safe.

I have set you among my people to bind them to me,

and provided you as a lighthouse to the nations,

To make a start at bringing people into the open, into light:

opening blind eyes,

releasing prisoners from dungeons,

emptying the dark prisons.

I am God. That’s my name.

I don’t franchise my glory,

don’t endorse the no-god idols.

Take note: The earlier predictions of judgment have been fulfilled.

I’m announcing the new salvation work.

Before it bursts on the scene,

I’m telling you all about it.”

Insight

Isaiah 42:1-4 is the first of four “Servant Songs” in Isaiah (see also 49:1-6; 50:4-9; 52:13–53:12). Various passages in Isaiah point to Israel, God’s chosen people, as the servant (41:8; 44:21; 45:4; 48:20). While many of those prophetic songs do deal with Israel in the nation’s circumstances at that time, New Testament scholars believe other passages find their ultimate fulfillment in Jesus the Messiah (42:1; see 11:2; 49:3, 5-7; 50:10; 52:13; 53:11), the one who came in the very form and essence of a servant (Philippians 2:5-8)—obeying to the point of death on the cross. This servant’s heart was also displayed in Christ the night before the cross when He took the place of the lowest slave and washed His disciples’ feet in the upper room (John 13:1-17). This striking example of the heart of the divine Servant was an example to teach us how to serve both God and one another. By: Bill Crowder

Eyes to See

I . . . will make you to be a covenant for the people and . . . to open eyes that are blind. Isaiah 42:6-7

Genevieve had to be the “eyes” for her three children, each born with congenital cataracts. Whenever she took them into their village in the Republic of Benin of western Africa, she strapped the baby onto her back and held on to the arm and hand of her older two, always looking for danger. In a culture where blindness was thought to be caused by witchcraft, Genevieve despaired and cried out to God for help.

Then a man from her village told her about Mercy Ships, a ministry that provides vital surgeries to honor Jesus’ model of bringing hope and healing to the poor. Uncertain if they could help, she approached them. When the children woke up after their surgeries, they could see!

God’s story has always been about coming alongside those shrouded in darkness and bringing His light. The prophet Isaiah declared that God would be “a light for the Gentiles” (Isaiah 42:6). He would “open eyes that are blind” (v. 7), restoring not only physical sight but spiritual vision as well. And He promised to “take hold” of His people’s hand (v. 6). He restored sight to the blind and brought light to those living in the darkness.

If you feel overcome by darkness, cling to hope as you embrace the promises of our loving Father while asking for His light to bring illumination.

By:  Amy Boucher Pye

Reflect & Pray

How has God opened your eyes, physically or spiritually? How can He remove the blinders you may have?

Heavenly Father, You desire that no one would live in darkness. Release Your love on those who are blinded in any way, that they might see.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 10, 2024

Moral Decision about Sin

For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. — Romans 6:6

Have I decided that sin will be killed in me? It takes a long time to come to a moral decision about sin, but when I do it is the great moment of my life. In this moment, I decide that just as Jesus Christ died for the sins of the world, so sin will be put to death in me. Sin won’t simply be curbed or suppressed or counteracted in me; it will be outright crucified.

No one can bring anyone else to this decision. We may think that getting rid of sin is a good idea. We may agree that it’s what our religion asks of us. But what we must do is come to the decision Paul forces us to in Romans 6. Paul doesn’t describe something he hopes God will bring about in the future; he recounts a radical and definite experience: “Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” (Romans 6:1–2).

Am I prepared to let the Spirit of God search me until I see what it means to have a sinful disposition—to have something inside me that wars against the Spirit of God? Will I agree with God’s verdict on that disposition, that it must be identified with the death of Jesus? Have I entered into the glorious privilege of being crucified with Christ, until the only life remaining in my body is the life of Christ? “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20).

If you haven’t done it already, make the moral decision about sin. Take time alone with God and tell him what you want. Say to him, “Lord, identify me with your death until sin is dead in me.” Only when we’ve been through this radical moment of decision can we consider ourselves dead to sin.

A Word with You, by Ron Hutchcraft

Wednesday, April 10, 2024

Flowers But No Fruit - #9718

In much of America, spring announces its arrival with an explosion of color. Those yellow forsythia flowers start popping out on bushes, the daffodils start to poke their heads through the ground, and the trees around our headquarters suddenly color the landscape with those delicate white flowers. Now, my wife, who I think was a certified plantologist, told me that those are ornamental pear trees. When I asked her about the "ornamental" part, she pointed out to me that they produce beautiful flowers, but these pear trees don't produce any pears. I guess that's why they're ornamental.

I'm Ron Hutchcraft and I want to have A Word With You today about "Flowers But No Fruit."

You know, God has people in His family who are like those pear trees. They look good, but they don't produce fruit. And fruit is what Jesus is interested in, not just spiritual decorations on the outside.

That's pretty obvious in our word for today from the Word of God in Luke 13, beginning with verse 6. "And Jesus told this parable: 'A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.'"

Now, Jesus is the owner who comes looking for fruit. He is not interested in all our spiritual flowers that impress other people. Oh, it's nice that we can sing His songs, go to His meetings, give to His causes, do some things in His service, and put Him in our busy schedule. But that's obviously not what really matters to Him. He's looking for a life that's producing lasting fruit, not just parading impressive "flowers."

So, when Jesus looks at you, does He see a follower who is fruitful or mostly decorative? When Jesus looks at your ministry, your church, does He see the fruit of changed lives or just the flowers of a busy program and some smoothly running religious machine?

Jesus wants to know what lives you're touching for Him, what lost people you're introducing to Him, how you're investing the talents He gave you in the work He wants done, whether you're living to make an impression or to make money, or whether you're living to make a difference. Including the ultimate difference you can make in anybody's life - pouring yourself into the lives of lost people around you so you can help some of them be in heaven with you.

What if Jesus came to you like it says here in the parable and He said, "I've been coming to look for fruit here for a long time and I haven't found any." I wonder if He would say to you, "One more year. Let's see what you do with these next few months ahead. I'll be back then to see what kind of fruit you have to show for all that I have poured into your life."

You can't have any of the fruitless years back. They're gone - they're over. But you can decide today that you're going to make a far greater difference with the rest of your life than you have ever made before!

Colossians 2, Bible Reading and Daily Devotionals

Max Lucado Daily: THE WORD WAS OUT - April 9, 2024

Reading from Acts chapter 2 (NIV): “Suddenly, a sound like the blowing of a violent wind, came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.” What a moment on the Day of Pentecost!

Whatever could this mean? Peter responded to that question with a trio of God-given endorsements of Christ. He talked about when Jesus healed bodies and called life out of Lazarus’s dead body. Then he deemed Christ worthy to serve as a sacrifice for humankind. Then the resurrection, to be the beginning of life and the end of the grave. The word was out that the Word was out.

Colossians 2

 I want you to realize that I continue to work as hard as I know how for you, and also for the Christians over at Laodicea. Not many of you have met me face-to-face, but that doesn’t make any difference. Know that I’m on your side, right alongside you. You’re not in this alone.

2–4  I want you woven into a tapestry of love, in touch with everything there is to know of God. Then you will have minds confident and at rest, focused on Christ, God’s great mystery. All the richest treasures of wisdom and knowledge are embedded in that mystery and nowhere else. And we’ve been shown the mystery! I’m telling you this because I don’t want anyone leading you off on some wild-goose chase, after other so-called mysteries, or “the Secret.”

5  I’m a long way off, true, and you may never lay eyes on me, but believe me, I’m on your side, right beside you. I am delighted to hear of the careful and orderly ways you conduct your affairs, and impressed with the solid substance of your faith in Christ.

From the Shadows to the Substance

6–7  My counsel for you is simple and straightforward: Just go ahead with what you’ve been given. You received Christ Jesus, the Master; now live him. You’re deeply rooted in him. You’re well constructed upon him. You know your way around the faith. Now do what you’ve been taught. School’s out; quit studying the subject and start living it! And let your living spill over into thanksgiving.

8–10  Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.

11–15  Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.

16–17  So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ.

18–19  Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us. He is the Head and we are the body. We can grow up healthy in God only as he nourishes us.

20–23  So, then, if with Christ you’ve put all that pretentious and infantile religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and ascetic. But they’re just another way of showing off, making yourselves look important.

Our Daily Bread reading and devotion

Tuesday, April 09, 2024

Today's Scripture

Romans 13:11-14

But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Insight

At the end of Romans 13, Paul contrasts darkness and light. The interplay between the two is symbolic for the life that people lived before believing in Christ and the life they now live in Him. This contrast is seen in several of the apostle’s letters. Before coming to Jesus, we “were once darkness” (Ephesians 5:8), performed “deeds of darkness” (v. 11), and belonged to “the dominion of darkness” (Colossians 1:13) and “to the night” (1 Thessalonians 5:5).

After coming to Christ, however, we’re not to have fellowship with darkness (2 Corinthians 6:14), should “live as children of light” (Ephesians 5:8), and have nothing to do with the “fruitless deeds of darkness” (v. 11). We’ve been rescued “from the dominion of darkness” (Colossians 1:13) and are “children of the light and children of the day” (1 Thessalonians 5:5). By: J.R. Hudberg

Clothed in Christ

Let us put aside the deeds of darkness and put on the armor of light. Romans 13:12

I was so excited to put on my new glasses for the first time, but after just a few hours I wanted to throw them away. My eyes ached and head throbbed from adjusting to the new prescription. My ears were sore from the unfamiliar frames. The next day I groaned when I remembered I had to wear them. I had to repeatedly choose to use my glasses each day in order for my body to adjust. It took several weeks, but after that, I hardly noticed I was wearing them.

Putting on something new requires an adjustment, but over time we grow into it, and it suits us better. We may even see things we didn’t see before. In Romans 13, the apostle Paul instructed Christ followers to “put on the armor of light” (v. 12) and practice right living. They had already believed in Jesus, but it seems they had fallen into “slumber” and become more complacent; they needed to “wake up” and take action, behave decently and let go of all sin (vv. 11-13). Paul encouraged them to be clothed with Jesus and become more like Him in their thoughts and deeds (v. 14).

We don’t begin to reflect the loving, gentle, kind, grace-filled, and faithful ways of Jesus overnight. It’s a long process of choosing to “put on the armor of light” every day, even when we don’t want to because it’s uncomfortable. Over time, He changes us for the better. By:  Karen Pimpo

Reflect & Pray

What does it look like to “put on” Jesus today? How does practicing Christlikeness become more comfortable over time?

Dear Jesus, thank You that You’re transforming me day by day.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 09, 2024

Have You Seen Jesus?

After that, He appeared in another form to two of them… —Mark 16:12

Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.

You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).

Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.

O could I tell, you surely would believe it!

O could I only say what I have seen!

How should I tell or how can you receive it,

How, till He bringeth you where I have been?

WISDOM FROM OSWALD CHAMBERS

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.  He Shall Glorify Me, 494 R

Bible in a Year: 1 Samuel 13-14; Luke 10:1-24

A Word with You, by Ron Hutchcraft

Tuesday, April 09, 2024

The Bible - So Much More than Checking the Box - #9717

There's at least one important principle of advertising we need to consider today, and that is you have to demonstrate the need for your product in order to sell it. I'll tell you someone who was good at it some years ago in one of the classic commercials. It was Alka-Seltzer, one of those old commercials I still remember. They would show some irresponsible eater who consumed some nightmare menu, and then the camera just made him look all distorted, like one of those trick mirrors.

I still remember the one with that poor guy holding his stomach and he's going in and out of focus, and he says, "I ate too much. I ate too fast. I ate too much. I ate too fast." Actually a lot of us don't really eat our food, we inhale it, we gobble it, we basically gulp it. And sometimes we lose it because of the way we ate it. Just because you ate it doesn't mean it's going to do you any good.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bible - So Much More than Checking the Box."

Now, our word for today from the Word of God comes from Joshua 1:8. Joshua is facing the great challenge of his life. He's preparing to enter the Promised Land - this great leadership challenge of taking God's people in. Here's God's word to him, "Do not let this Book of the Law" - the Bible, that is - "depart from your mouth. Meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful."

Now, if you dig into this verse, you find that there's an implied eating image here. We started out talking about how we eat, and this verse is about that. In fact, the Hebrew word for meditate is literally the word that's used to describe a cow chewing its cud. Now, I don't know what all cows are good at, but I know that they are the world's best chewers. Man, you've got to hand that to them. They just keep on chewing it!

Well, God says, "I want you to keep chewing on what you get out of My Book." He wants us to do that with our daily intake from the Bible. Frankly, most of us don't. We just sort of stuff in some verses - "I ate too fast." And we never think about them again. That has two results. Even though we're reading the Bible, there's no real growth. We stay spiritually undernourished with a superficial faith. Secondly, if you keep stuffing in the Bible without chewing it properly, you get indigestion. The Bible starts to be dull and boring, and you say, "I'm not getting anything out of it."

Well, of course not! You're not chewing it. That's how you get the good out of spiritual food. How do you chew spiritual food? Let me quickly give you seven steps in chewing your spiritual food. Compare it with what you're doing now.

Number one, take in only a few verses - bite-size chunks.

Two, go over them a few times.

Three, look for a connection to something that you're going to face today. How does what God's saying connect with something in your life?

Fourthly, pray back to God that connection that you found. Ask for Him to help you make that verse literally a part of that situation that day.

And then fifth, write down what you digested. As you write it, it will deepen your understanding and it will deepen your commitment to Him.

And then six, consciously refer back to it throughout the day; keep going back to that sentence, that phrase out of the Bible.

And finally, go to sleep that night reviewing your word for today from the Word of God and how well you activated it.

This command is followed by a great promise. If you do it you'll be prosperous and successful. In-gesting the Bible, it isn't enough; you only get its value if you di-gest it. So, when it comes to your daily Bible breakfast, chew your food properly.