Jeremiah 38 , Bible Reading and Daily Devotionals

Max Lucado Daily: Making the Impossible Possible

“If you have faith, it will happen.” Matthew 21:21

God always rejoices when we dare to dream. In fact, we are much like God when we dream . . . He wrote the book on making the impossible possible . . .

Eighty-year-old shepherds don’t usually play chicken with Pharaohs . . . but don’t tell that to Moses.

Teenage shepherds don’t normally have showdowns with giants . . . but don’t tell that to David . . . And for sure don’t tell that to God

 Jeremiah 38

From the Dungeon to the Palace

1  38 Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:

2  “This is God’s Message: ‘Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.’

3  “And, God’s sure Word: ‘This city is destined to fall to the army of the king of Babylon. He’s going to take it over.’ ”

4  These officials told the king, “Please, kill this man. He’s got to go! He’s ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn’t looking after the good of this people. He’s trying to ruin us!”

5  King Zedekiah caved in: “If you say so. Go ahead, handle it your way. You’re too much for me.”

6  So they took Jeremiah and threw him into the cistern of Malkijah the king’s son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn’t any water in the cistern, only mud. Jeremiah sank into the mud.

7–9  Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Ben-jamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”

10  So the king ordered Ebed-melek the Ethiopian, “Get three men and pull Jeremiah the prophet out of the cistern before he dies.”

11–12  Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, “Put these scraps of old clothing under your armpits and around the ropes.”

Jeremiah did what he said.

13  And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.

14  Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, “I’m going to ask you something. Don’t hold anything back from me.”

15  Jeremiah said, “If I told you the whole truth, you’d kill me. And no matter what I said, you wouldn’t pay any attention anyway.”

16  Zedekiah swore to Jeremiah right there, but in secret, “As sure as God lives, who gives us life, I won’t kill you, nor will I turn you over to the men who are trying to kill you.”

17–18  So Jeremiah told Zedekiah, “This is the Message from God, God-of-the-Angel-Armies, the God of Israel: ‘If you will turn yourself over to the generals of the king of Babylon, you will live, this city won’t be burned down, and your family will live. But if you don’t turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they’ll burn it down. And don’t for a minute think there’s any escape for you.’ ”

19  King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”

20–22  Jeremiah assured him, “They won’t get hold of you. Listen, please. Listen to God’s voice. I’m telling you this for your own good so that you’ll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they’re led out they are saying:

“ ‘They lied to you and did you in,

those so-called friends of yours;

And now you’re stuck, about knee-deep in mud,

and your “friends,” where are they now?’

23  “They’ll take all your wives and children and give them to the Chaldeans. And you, don’t think you’ll get out of this—the king of Babylon will seize you and then burn this city to the ground.”

24–26  Zedekiah said to Jeremiah, “Don’t let anyone know of this conversation, if you know what’s good for you. If the government officials get wind that I’ve been talking with you, they may come and say, ‘Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won’t kill you.’ If this happens, tell them, ‘I presented my case to the king so that he wouldn’t send me back to the dungeon of Jonathan to die there.’ ”

27  And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.

28  Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.

Our Daily Bread reading and devotion

Saturday, May 18, 2024

Today's Scripture

Exodus 31:1-11

Bezalel and Oholiab

1–5  31 God spoke to Moses: “See what I’ve done; I’ve personally chosen Bezalel son of Uri, son of Hur of the tribe of Judah. I’ve filled him with the Spirit of God, giving him skill and know-how and expertise in every kind of craft to create designs and work in gold, silver, and bronze; to cut and set gemstones; to carve wood—he’s an all-around craftsman.

6–11  “Not only that, but I’ve given him Oholiab, son of Ahisamach of the tribe of Dan, to work with him. And to all who have an aptitude for crafts I’ve given the skills to make all the things I’ve commanded you: the Tent of Meeting, the Chest of The Testimony and its Atonement-Cover, all the implements for the Tent, the Table and its implements, the pure Lampstand and all its implements, the Altar of Incense, the Altar of Whole-Burnt-Offering and all its implements, the Washbasin and its base, the official vestments, the holy vestments for Aaron the priest and his sons in their priestly duties, the anointing oil, and the aromatic incense for the Holy Place—they’ll make everything just the way I’ve commanded you.”

Insight

Exodus 35–38 gives specific instructions for the construction of the tabernacle and all its furnishings. In today’s passage (31:1-11), we read that God equipped specific people to carry out this important and detailed work. God filled Bezalel with “the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills” (v. 3). He also equipped Oholiab to assist him (v. 6). In addition to being given technical skills, Bezalel and Oholiab were to teach others how to do the work (35:30-35). God equipped all with what was needed to accomplish the task (36:1). By: J.R. Hudberg

Called and Equipped by God

I have filled him with the Spirit of God, with wisdom . . . and with all kinds of skills. Exodus 31:3

“Your job for the international book expo,” my boss informed me, “is to organize an onsite radio broadcast.” I felt fear because this was new territory for me. God, I’ve never done anything like this, I prayed. Please help me.

God provided resources and people to guide me: experienced technicians and broadcasters, plus reminders during the expo of details I’d overlooked. In retrospect, I know that the broadcast went well because He knew what was needed and prompted me to use the skills He’d already given me.

When God calls us to a task, He also equips us for it. When He assigned Bezalel to work on the tabernacle, Bezalel was already a skilled craftsman. God further equipped him by filling him with His Spirit and with wisdom, understanding, knowledge, and all kinds of skills (Exodus 31:3). God also gave him an assistant in Oholiab, as well as a skilled workforce (v. 6). With His enablement, the team designed and made the tent, its furnishings, and the priests’ garments. These were instrumental in the Israelites’ proper worship of God (vv. 7-11).

Bezalel means “in the shadow [protection] of God.” The craftsman worked on the project of a lifetime under God’s protection, power, and provision. Let’s courageously obey His prompting as we carry out a task to completion. He knows what we need, and how and when to give it. By:  Karen Huang

Reflect & Pray

What task is God calling you to carry out? In what areas can you pray for His guidance?

Father, thank You for equipping me with all that I need.

My Utmost for His Highest, by Oswald Chambers

Saturday, May 18, 2024

Unconsciously Useful

Look at the birds of the air. . . . See how the flowers of the field grow.— Matthew 6:26, 28

Consider the flowers of the field, how they grow. Think of the sea, the air, the sun, the stars, and the moon. All these simply are—yet what a powerful sense of God they convey! Now think of yourself. God has designed you to convey his influence. Are you letting him? So often we get in God’s way by making a self-conscious effort to be useful and consistent.

Jesus taught that there is only one way to develop spiritually, and that is by concentrating on God. “Whoever believes in me, . . . rivers of living water will flow from within them” (John 7:38). Jesus is saying that growth in spiritual life doesn’t depend on how much attention we pay to our own progress; spiritual growth depends on how much attention we pay to our Father in heaven. Our heavenly Father knows everything about our individual circumstances. If we keep our concentration on him, we will grow as the flowers of the field grow, without self-consciousness getting in the way.

The people who influence us most aren’t those who corner us and preach at us. It’s those who live like the flowers in the field and the stars in the sky—perfectly, simply, and naturally. Theirs are the lives that shape us. If you want to be useful to God, get rightly related to Jesus Christ, and he will make you unconsciously useful every minute you live.

1 Chronicles 4-6; John 6:1-21

WISDOM FROM OSWALD

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word.

Disciples Indeed, 386 R

Jeremiah 37, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS IS THE DOOR - May 17, 2024

Jesus is a doorman. He opens and shuts doors all the time, and no one can close what he has opened, and no one can open what he has closed. But better than being a doorman, Jesus is the door! In John 10:9 (NCV), he said, “I am the door, and the person who enters through me will be saved…” He controls all gateways and passages from one place to another.

Jesus doesn’t leave us standing in the hallway or outside in the cold. He has something for us—new opportunities, new destinations, new chances to show our faith in him. Right now Jesus is sorting through that vast key ring, looking for the right door for you. He may have to lock and unlock a few other doors first, but one is sure to open soon. Trust him.

 Jeremiah 37

Zedekiah Calls for Jeremiah

Zedekiah son of Josiah succeeded Jehoiachin* son of Jehoiakim as the king of Judah. He was appointed by King Nebuchadnezzar* of Babylon. 2 But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah.

3 Nevertheless, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to ask Jeremiah, “Please pray to the Lord our God for us.” 4 Jeremiah had not yet been imprisoned, so he could come and go among the people as he pleased.

5 At this time the army of Pharaoh Hophra* of Egypt appeared at the southern border of Judah. When the Babylonian* army heard about it, they withdrew from their siege of Jerusalem.

6 Then the Lord gave this message to Jeremiah: 7 “This is what the Lord, the God of Israel, says: The king of Judah sent you to ask me what is going to happen. Tell him, ‘Pharaoh’s army is about to return to Egypt, though he came here to help you. 8 Then the Babylonians* will come back and capture this city and burn it to the ground.’

9 “This is what the Lord says: Do not fool yourselves into thinking that the Babylonians are gone for good. They aren’t! 10 Even if you were to destroy the entire Babylonian army, leaving only a handful of wounded survivors, they would still stagger from their tents and burn this city to the ground!”

Jeremiah Is Imprisoned

11 When the Babylonian army left Jerusalem because of Pharaoh’s approaching army, 12 Jeremiah started to leave the city on his way to the territory of Benjamin, to claim his share of the property among his relatives there.* 13 But as he was walking through the Benjamin Gate, a sentry arrested him and said, “You are defecting to the Babylonians!” The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.

14 “That’s not true!” Jeremiah protested. “I had no intention of doing any such thing.” But Irijah wouldn’t listen, and he took Jeremiah before the officials. 15 They were furious with Jeremiah and had him flogged and imprisoned in the house of Jonathan the secretary. Jonathan’s house had been converted into a prison. 16 Jeremiah was put into a dungeon cell, where he remained for many days.

17 Later King Zedekiah secretly requested that Jeremiah come to the palace, where the king asked him, “Do you have any messages from the Lord?”

“Yes, I do!” said Jeremiah. “You will be defeated by the king of Babylon.”

18 Then Jeremiah asked the king, “What crime have I committed? What have I done against you, your attendants, or the people that I should be imprisoned like this? 19 Where are your prophets now who told you the king of Babylon would not attack you or this land? 20 Listen, my lord the king, I beg you. Don’t send me back to the dungeon in the house of Jonathan the secretary, for I will die there.”

21 So King Zedekiah commanded that Jeremiah not be returned to the dungeon. Instead, he was imprisoned in the courtyard of the guard in the royal palace. The king also commanded that Jeremiah be given a loaf of fresh bread every day as long as there was any left in the city. So Jeremiah was put in the palace prison.

Our Daily Bread reading and devotion

Friday, May 17, 2024

Today's Scripture

2 Corinthians 5:1-10

 For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not hand-made—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6–8  That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9–10  But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

Insight

Heaven (2 Corinthians 5:1) is the destination of “those whose names are written in the Lamb’s book of life” (Revelation 21:27), those who by faith have received Jesus as their Savior. In that wonderful place, there will be no more tears, death, mourning, crying, or pain (v. 4). Heaven is where God dwells (1 Kings 8:39, 43, 49; Psalm 33:13-14). When He was on earth, Jesus confirmed this to be true. He stated He came from heaven (John 3:13; 6:33, 51) and would return there (14:2), where He would be seated at the right hand of God (Luke 22:69; Hebrews 12:2). After He ascended, two angels reminded His disciples that Christ would one day return to earth from heaven (Acts 1:6-11). When believers die, they’re eternally in the presence of God! By: Alyson Kieda

A Change of Venue

We . . .  would prefer to be away from the body and at home with the Lord. 2 Corinthians 5:8

My friend Joann passed away from a stroke just as the coronavirus began to spread in 2020. At first her family published that her memorial service would be at her church, but then it was determined it was best to hold it at a funeral home to control the size of the group attending. The new notice online read: Joann Warners—Changed Venue.

Yes, her venue had changed! She’d gone from the venue of earth to the venue of heaven. God changed her life years before, and she lovingly served Him for nearly fifty years. Even while she lay near death in the hospital, she asked about others she loved who were struggling. Now she’s present with Him; she has changed venues.

The apostle Paul had the desire to be with Christ in another venue (2 Corinthians 5:8), but he also felt it would be better for the people he served for him to remain on earth. He wrote to the Philippians, “It is more necessary for you that I remain in the body” (Philippians 1:24). When we grieve for someone like Joann, we may cry out to God something similar: They’re needed here by me and many others they loved and served. But God knows the best timing for their change of venue and our own.

In the Spirit’s strength, we now “make it our goal to please [God]” (2 Corinthians 5:9) until we see Him face-to-face—which will be far better. By:  Anne Cetas

Reflect & Pray

In what ways are you revealing your love for God and others where you are right now? How might you serve Him today?

I give myself anew to You, God. Please fill me with Your Spirit of love and make my life count for You.

My Utmost for His Highest, by Oswald Chambers

Friday, May 17, 2024

His Ascension and Our Union

While he was blessing them, he left them and was taken up into heaven.— Luke 24:51

We cannot relate to the events in our Lord’s life after the transfiguration. Until that moment, Jesus led a life we can recognize: the normal, if perfect, life of a man. From the transfiguration onward— Gethsemane, the cross, the resurrection, and the ascension—everything in our Lord’s life is unfamiliar to us. The cross is the doorway through which every member of humanity can enter into the life of God. Through the resurrection, our Lord has the right to give eternal life to all. By the ascension, our Lord enters heaven and keeps the door open for humanity.

“After six days Jesus took with him Peter, James and John . . . and led them up a high mountain by themselves. There he was transfigured before them” (Matthew 17:1–2). After the transfiguration, Jesus remained on earth. If he’d gone to heaven immediately, he would have gone alone as a glorious figure, but not as a savior. Instead, he turned his back on glory and came down from the mountain to identify himself with fallen humanity.

“He left them and was taken up into heaven” (Luke 24:51). The ascension completed the transfiguration. Our Lord returned to his original place of glory, but he didn’t return simply as the Son of God. He returned also as the Son of Man. Because he did, all of humanity now has free access to the throne of God. As Son of Man, Jesus Christ deliberately limited his divine omnipotence, omniscience, and omnipresence. Now, in his glory, they are his in absolute power. Sitting at the throne of God, Jesus Christ, as Son of Man, has all power. He is King of Kings and Lord of Lords from the day of his ascension until now.

1 Chronicles 1-3; John 5:25-47

WISDOM FROM OSWALD

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. 

The Place of Help, 1051 L

A Word with You, by Ron Hutchcraft

Friday, May 17, 2024

If You Rush It, You Ruin It - #9745

Each of our kids has gone through a baking stage as they were growing up, and my wife and I got to sample some very interesting cookies, and cakes, or whatever they were. You know, new cooks have a hard time waiting for their first masterpiece to get done. They keep peeking, opening the door, checking on it, and even taking it out too soon. That just fouls up the temperature in the oven and you get results like a cake that's burned on the edges but gooey in the center. Or like our daughter baked...a cake that's flat. The young cook, at least one without a microwave, soon learns that impatience can ruin the final result.

I'm Ron Hutchcraft and I want to have A Word With You today about "If You Rush It, You Ruin It."

Our word for today from the Word of God, Genesis 16:1-2. And here we're going to find out the greatest obstacle to you getting God's best in your life. "Now, Sarai, Abram's wife, had borne him no children. But she had an Egyptian maidservant named Hagar." Now, time out here long enough for me to remind you that God had promised them a son that would come miraculously in their old age. Well, he hadn't come yet. So she said to Abram, "The Lord has kept me from having children. Go, sleep with my maidservant.'" What? "Perhaps I can build a family through her. And Abram agreed to what Sarai said."

You know what happened here? God's will was taking too long, like that cake or those cookies taking too long. So Sarai and Abram rushed it and they ruined it, and there has been lasting fallout that has lasted to today's newspaper. For the son of Hagar is Ishmael, the father of the Arabic people today. The son of Sarah, God's promised one is Isaac, the father of the Jews. And the war continues. See, they could have had God's best, but they tripped over the greatest obstacle to God's best - impatience, you just can't wait.

See, God's plans are not microwavable. You might be waiting out God's will right now for someone to marry, for some breakthrough, for a prodigal or unsaved family member, for the money to come through, for a promotion, a raise, a job. And you're tempted to give God a hand right now. Remember, if you rush it, you may ruin it, because God is weaving a tapestry right now. He's working all things together for good. Ephesians says that "He will work out everything in accordance with His will." He is carefully, deliberately, skillfully putting your future together so you will be just the right person, at just the right place, at just the right time. But guess what? Just like Abraham and Sarah, you can blow the whole thing if impatience causes you to meddle in it.

Make it a goal to not find any of your own fingerprints on your future. Only one set of prints - God's. See, your involvement could well become interference. Would you let God finish His masterpiece in His time? For He promises in Ecclesiastes, "He makes everything beautiful in its time." Impatience can, as young cooks often learn, ruin the final result.

Oh, you'll love what God is cooking up. But please, don't try to rush it.

Jeremiah 34, Bible Reading and Daily Devotionals

Max Lucado Daily: KEEP CALM AND CARRY ON - May 16, 2024

In the days leading up to the war with Germany, the British government commissioned a series of encouraging posters. The first poster was distributed in September of 1939: Your courage, your cheerfulness, your resolution will bring us victory.

Soon a second poster was produced: Freedom is in peril. Defend it with all your might.

A third poster was never released to the public, but was held in reserve for an extreme crisis, such as an invasion by Germany. It was never seen until nearly sixty years later. It read: Keep calm and carry on.

God’s sovereignty doesn’t negate our responsibility. It empowers it. Trust God to do what you can’t. Obey God, and do what you can. Just…keep calm and carry on.

Jeremiah 34

Freedom to the Slaves

1  34 God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:

2–3  “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.

4–5  “ ‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’ ”

6–7  The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).

8–10  God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.

11  But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.

12–14  Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.

15–16  “ ‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.

17–20  “ ‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.

21–22  “ ‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’ ” God’s Decree.

Our Daily Bread reading and devotion

Thursday, May 16, 2024

Today's Scripture

Psalm 8

For the choir director: A psalm of David, to be accompanied by a stringed instrument.*

1 O Lord, our Lord, your majestic name fills the earth!

Your glory is higher than the heavens.

2 You have taught children and infants

to tell of your strength,*

silencing your enemies

and all who oppose you.

3 When I look at the night sky and see the work of your fingers—

the moon and the stars you set in place—

4 what are mere mortals that you should think about them,

human beings that you should care for them?*

5 Yet you made them only a little lower than God*

and crowned them* with glory and honor.

6 You gave them charge of everything you made,

putting all things under their authority—

7 the flocks and the herds

and all the wild animals,

8 the birds in the sky, the fish in the sea,

and everything that swims the ocean currents.

9 O Lord, our Lord, your majestic name fills the earth!

Insight

The superscription of Psalm 8 tells us that David wrote this hymn to be sung in temple worship (“For the director of music” and “According to gittith.”) The gittith (see also Psalms 81 and 84) is most likely a kind of stringed instrument (like the guitar) or a musical arrangement. Scholars suggest that as a shepherd boy tending sheep in the open fields, David was inspired by the stars in the night sky to write this praise song. That would explain why there’s no mention of the sun or clouds. Psalm 8 celebrates the majesty and glory of God as Creator (vv. 2-4) and the dignity and significance of human beings as the crown of God’s creation (vv. 5-8).  By: K. T. Sim

God’s Handiwork

How majestic is your name in all the earth. Psalm 8:1

On July 12, 2022, scientists awaited the first images of deepest space from the new James Webb Space Telescope. The state-of-the-art telescope can look farther into the universe than mankind has ever looked before. Suddenly a breathtaking image emerges: a color space-scape of the Carina Nebula, never before seen like this. One NASA astronomer quoted Carl Sagan, a noted atheist: “Somewhere, something incredible is waiting.”

Sometimes people can look God in the eye and not see Him. But the psalmist David looked into the sky and knew exactly what he was seeing: “You have set your glory in the heavens” (Psalm 8:1). Sagan was right in saying that “something incredible is waiting,” but he failed to acknowledge what David clearly perceived: “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them” (vv. 3-4).

When we see images of deepest space, we’re amazed, not so much because of technology, but because we’re witnessing the handiwork of God. We marvel because in the vastness of creation, God has made us “rulers over the works of [his] hands” (v. 6).  Indeed, “something incredible is waiting”—God, waiting to bring believers in Jesus to Him when He returns. That’s the most breathtaking image of all. By:  Kenneth Petersen

Reflect & Pray

What thoughts do you have as you look at images of deep space? How do you experience God in them?

Creator God, I’m amazed at the glory of the heavens and the beauty of Your handiwork. Thank You for caring for me in the midst of Your wondrous creation!

My Utmost for His Highest, by Oswald Chambers

Thursday, May 16, 2024

The Habit of Wealth

He has given us his very great and precious promises, so that through them you may participate in the divine nature.— 2 Peter 1:4

Through God’s promises, we participate in the divine nature. But if we want to express the divine nature in our human nature, we must form habits—and the very first habit we must form is the habit of recognizing God’s provision.

Do you often find yourself saying, “I can’t afford it”? One of the worst lies is tucked up in this statement. It’s considered bad taste to talk about money—how much you have or don’t have—and the same is true of spiritual riches. We talk as though our heavenly Father has cut us off without a cent. We think it’s a sign of modesty to say, “It was a real struggle, but I got by.” Meanwhile, all of God Almighty is ours through the Lord Jesus Christ.

If we obey God, he will tax the last grain of sand and the remotest star to bless us. What does it matter if our external circumstances are difficult? Why shouldn’t they be? If we indulge in the luxury of misery and give way to self-pity, we banish God’s riches from our lives. No sin is worse than self-pity, because it erases God and puts self-interest on the throne. It opens our mouths to spit out streams of complaint, and our lives become constantly craving spiritual sponges, with nothing lovely or generous about them.

When God is beginning to be satisfied with us, he will impoverish every source of phony wealth in our lives, until we learn that true wealth lies only in him. If we aren’t consciously aware of the fact that his majesty and grace and power are being manifested in us, God holds us responsible.

“God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:8). Learn to lavish the blessings of God on others, and his blessings will come through you all the time.

2 Kings 24-25; John 5:1-24

WISDOM FROM OSWALD

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft

Thursday, May 16, 2024

Looking Up When The World's On Fire - #9744

It was like 11 o'clock at night when I suddenly got this cryptic text from my son - "Please turn off your porch lights." Excuse me?

Next weird thing - there are a dozen people in my front yard, all looking up at the sky. I can't really see them. I'm out in the country where dark is dark. But I can hear them.

Then I get it. They've come from town to see the show in the sky. The northern lights. The aurora borealis. That spectacular display of colored lights, that's seldom seen in the lower 48.

So I joined the party. Just like I did when we were all looking at that total solar eclipse. Remember?

So I'm watching the news last night, which concluded with amazing northern lights photos from all over the world.

But it was the anchorman's signoff that has had me thinking ever since, he said:

"We've had a lot of reasons to be looking up recently."

Whoa. And not just at the sky.

"The world's on fire." You know I've heard that phrase again today on the morning news. I've been hearing it a lot. Gaza, Ukraine, Israel, Ivy League schools, tinder box politics, almost nuclear Iran, China, Russia on the move, doomsday warnings. World on fire. And it seems like our fire extinguishers are spraying kerosene.

Is it any wonder that depression, anxiety, mental health issues, and even suicide are soaring? Conflict is dividing families... churches... communities.

There's not much peace to be found just looking around. With so much chaos and loneliness and fear, it seems like we do have "a lot of reasons to be looking up."

I'm Ron Hutchcraft and I want to have A Word With You today about "Eclipse, Colored Lights and Looking Up."

Our word for today from the Word of God comes from Psalm 11:3-4, where it asks this: "When the foundations are being destroyed, what can the righteous do?" Listen to God's answer:

"The Lord is in His holy temple; the Lord is on His heavenly throne."

Well I'll tell ya, one thing is not shaking - nor can it be shaken. God is still in charge. He always has been, He always will be.

Oh, yea I know we like to think we're in charge. Until things start spinning out of our control. One doctor's visit. One test result. One funeral. One financial hit. One storm. One child in trouble.

One of those moments when all our "go-to's" just aren't there or just aren't enough.

Like this week eight years ago for me. Sunday night, our oldest grandchild's honor student graduation from high school. Monday afternoon, my Karen, the love of my life was suddenly gone. I only knew life with her. I had no map for life without her.

The waves of grief, I'll tell ya, they were overwhelming. Oh I had a family who loved me - but they were grieving, too.

I had wonderful friends reaching out to me but, none of them could go to the places in my heart that were bullet-riddled and ripped wide open.

But "the Lord was still on His heavenly throne." Far away? Oh no. Closer than anyone on earth could possibly be. For His Book told me: "The Lord is close to the brokenhearted, He saves those who are crushed in spirit" (Psalm 34:18).

I looked up, and He moved close. My Jesus. Who promised, "I will never leave you. I will never forsake you" (Hebrews 13:5).

When fear is winning, He is there with His unexplainable peace. When loneliness comes knocking, His love answers the door. When everything's crashing, He is my one safe place.

I met Him at a cross where He loved me enough to die for my sin. I invited Him in and He came - because He's alive. His cross was followed by His empty tomb. And the Bible says of Him, "We have this hope as an anchor for the soul, firm and secure" (Hebrews 6:19).

If you don't have that anchor, if you've never begun a relationship with Him, would you go to our website and we'll show you how to begin with Him today. It's ANewStory.com.

You know, we do have a lot of reasons to look up recently don't we?

Because "up" that's where hope is.

Hebrews 9, Bible Reading and Daily Devotionals

Max Lucado Daily: PEACE 101 - May 15, 2024

If your peace is contingent upon circumstances, you open the door to anxiety and fear. Peace 101 says that God is greater than your challenges, and you can choose to catch calm rather than worry. Your peace does not depend upon people, which is good because they are fickle. Your peace does not depend upon the government, which is good because rulers come and go. Your peace does not even depend upon a peaceful home, which is good because kids misbehave. Peace—long-lasting peace—depends only upon God.

With Jesus Christ living within you by the power of his Holy Spirit, you can take control of your thoughts before they take control of you. Remember, “the Spirit who lives in you is greater than the spirit who lives in the world” (1 John 4:4 NLT). Relax. Anxiety is needless when God is near.

Hebrews 9

A Visible Parable

1–5  9 That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.

6–10  After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.

Pointing to the Realities of Heaven

11–15  But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.

16–17  Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.

18–22  Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.

23–26  That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27–28  Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Our Daily Bread reading and devotion

Wednesday, May 15, 2024

Today's Scripture

John 8:31-32, 36, 42-47

If the Son Sets You Free

31–32  Then Jesus turned to the Jews who had claimed to believe in him. “If you stick with this, living out what I tell you, you are my disciples for sure. Then you will experience for yourselves the truth, and the truth will free you.”

So if the Son sets you free, you are free through and through.

“If God were your father,” said Jesus, “you would love me, for I came from God and arrived here. I didn’t come on my own. He sent me. Why can’t you understand one word I say? Here’s why: You can’t handle it. You’re from your father, the Devil, and all you want to do is please him. He was a killer from the very start. He couldn’t stand the truth because there wasn’t a shred of truth in him. When the Liar speaks, he makes it up out of his lying nature and fills the world with lies. I arrive on the scene, tell you the plain truth, and you refuse to have a thing to do with me. Can any one of you convict me of a single misleading word, a single sinful act? But if I’m telling the truth, why don’t you believe me? Anyone on God’s side listens to God’s words. This is why you’re not listening—because you’re not on God’s side.”

Insight

In today’s passage, Jesus unequivocally declares that Satan is “the father of lies” (John 8:44). Satan (also known as the devil, the enemy, the thief, the evil one, the tempter) is in direct opposition to Jesus, “the truth” who sets us free (v. 32). Satan has “no truth in him” (v. 44), but Jesus is “the way and the truth and the life” (14:6). In the last hours before His crucifixion, as Jesus stood before Pilate, He stated: “The reason I was born and came into the world is to testify to the truth” (18:37). Jesus came to earth to declare the truth about Himself, to explain the Father to us, and to expose the truth about ourselves, as He did with the Samaritan woman at the well (ch. 4). While Satan “[came] only to steal and kill and destroy” (10:10) and was “a murderer from the beginning” (8:44), Jesus brings life eternal (3:16). By: Alyson Kieda

Lies and Truth

[Satan] is a liar and the father of lies. John 8:44

Adolf Hitler believed big lies were more powerful than small ones, and, tragically, he tested his theory successfully. Early in his political career, he claimed he was content to support others’ aspirations. When he came to power, he said his party didn’t intend to persecute anyone. Later, he used the media to portray himself as a father figure and moral leader.

Satan uses lies to gain power in our lives. Whenever possible, he provokes fear, anger, and despair because he’s “a liar and the father of lies” (John 8:44). Satan can’t tell the truth because, as Jesus said, he doesn’t have any truth inside of him.

Here are a few of the enemy’s lies. First, our prayers don’t matter. Not true. The Bible says, “The prayer of a righteous person is powerful and effective” (James 5:16). Second, when we’re in trouble, there’s no way out. Wrong again. “All things are possible with God” (Mark 10:27), and “he will also provide a way out” (1 Corinthians 10:13). Third, God doesn’t love us. That's false. Nothing can “separate us” from God’s love through Christ Jesus (Romans 8:38-39).

God’s truth is more powerful than lies. If we obey Jesus’ teaching in His strength, then we “will know the truth,” reject what’s false, and “the truth will set [us] free” (John 8:31-32). By:  Jennifer Benson Schuldt

Reflect & Pray

What are some lies you’re likely to believe? How might God want you to refresh your mind with His truth?

Dear Jesus, You’re the way, the truth, and the life. Please show me lies I’ve believed and help me to cling to the truth I read in the Bible.

My Utmost for His Highest, by Oswald Chambers

Wednesday, May 15, 2024

The Habit of Rising to the Occasion

. . . that you may know the hope to which he has called you.— Ephesians 1:18

Do you remember why you have been saved? So that the Son of God will be manifested in your life. Now you must harness all your powers to realize your election as a child of God; rise to the occasion, every time.

You can’t do anything for your salvation, but you must do something to manifest it in the world. You must work out what God has worked in. Are you working it out with your mind, your tongue, your body? Or are you still the same miserable, cranky person, set on having your own way? If you are, it’s a lie to say that God has saved and sanctified you.

“With my God I can scale a wall” (Psalm 18:29). God is the Master Engineer. He allows difficulties in order to see if you can overcome them. Because you are his child, he will never shield you from his requirements. Peter says, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). Rise to the occasion. Do the difficult thing. As long as a trial gives God the opportunity to manifest himself in your body, in whatever way he wants, it doesn’t matter how much it hurts. The aim of the disciple’s life is to let the Son be manifested so that the Father can do whatever he wants with us. We are not here to dictate to God. We are here to submit to his will, so that he may work through us, using us to feed and nourish others.

God never has museums. We have to keep ourselves ready, so that the Son of God can be manifested in us here and now. May God find the whine in us no longer. May he find us instead full of spiritual pluck and daring, eager to face anything he brings.

2 Kings 22-23; John 4:31-54

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Wednesday, May 15, 2024

The Passion of a Powerful Life - #9743

He's a real American hero! He received America's highest military honor, the Congressional Medal of Honor, and He earned it, believe me. It was November 14, 1965, Major Bruce Crandall flew a Huey helicopter assigned to lift troops into Ia Drang, which was to become known, in Vietnam, as the "Valley of Death." His mission to deliver the troops was done. But pretty soon he realized the plight of those troops. There were 450 American soldiers hugely outnumbered by 2,000 enemy troops. Major Crandall began flying into that Valley of Death to bring out the wounded and to bring in ammunition. Before that day was over, he had flown for 14 hours straight - 22 flights barraged with enemy fire. It took three different choppers to do it all; two were too damaged to continue. One officer said, "Without Major Crandall, our battalion would almost surely have been overrun." Crandall simply said, "They knew we would come if they needed it no matter what." That's heroism.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Passion of a Powerful Life."

Another officer in the Valley of Death that day bottom lined their heroic rescuer's work this way: "If he hadn't come, every man there would have died." But then, that's always the way it is with rescue, right? If the rescuer doesn't come, people die.

When you hear sermons about "witnessing" or "evangelism" or "sharing your faith," you probably don't think, "I may be the difference between someone living or dying." You are. Here's God's clear command in Proverbs 24:11-12. It's our word for today from the Word of God. "Rescue those being led away to death; hold back those staggering toward slaughter. If you say, ‘But we knew nothing about this,' does not He who weighs the heart perceive it? Does not He who guards your life know it? Will not He repay each person according to what He has done?"

God gave His Son so we could be rescued from an eternal Valley of Death. He's really not interested in our excuses for not telling the people we know about the Christ that their eternity depends on. We're so scared of what might happen to us if we dared to tell them about Jesus. How about being a whole lot more afraid of what will happen to them if we don't tell them.

God uses some sobering words to describe the lost people around us. In His own words, they are "staggering toward slaughter." According to Luke 19:10, they are "lost." These are people you know. They're "condemned" according to John 3:18. According to Ephesians 2:12, they're "Without hope and without God." And in 2 Thessalonians 1, they are those who "will be punished with everlasting destruction and shut out from the presence of the Lord." That's people we know, and it won't happen because that's what God wants. He sent His Son to take their hell. But they can't reach for Him as their Rescuer unless they know about him, unless someone explains what He did for them. Someone they know. Someone in their world; someone like you.

We may think we're not responsible, but if you know a lost person, God holds you responsible and will, in God's own words, in Ezekiel 3, "hold you accountable for his blood." Maybe we think we're not capable. That's what Moses thought. And God says to you what He said to him, "I will be with you...Now go; I will help you speak and teach you what to say" (Exodus 3:10, 4:12).

Look, you're not the hand. You're just a glove. You're just God's glove. He'll put His hand into your life and your influence and your story and your personality, and He'll do through you what you thought you could never do. You're just God's glove.

Friends of ours, family members, coworkers, fellow students; they are, whether they know it or not, in the spiritual Valley of Death. God has put you in their world to help rescue them. Would you tell your Commander, "Lord, I will rescue the dying, whatever it takes, because You did!"

Jeremiah 21, Bible Reading and Daily Devotionals

Max Lucado Daily: TIME FOR REST - May 14, 2024

Time for rest must be taken on a daily and a weekly basis. God told Moses, “Six days do your work, but on the seventh day do not work…” (Exodus 23:12 NIV). This was not a suggestion; this was a command. Rest! The Israelite who violated this law paid for the sin with his or her life. Today the death penalty is still in effect, but the death is a gradual one that comes from overwork, stress, and anxiety. Never has rest been more important. We move at too fast a pace.

To relax is to disengage and let go. An hour or day long Sabbath is not the time to catch up with your work. It is a time to entrust your work to God. After all, he worked for six days and then rested, and the world didn’t fall apart. It won’t for you either.

Jeremiah 21

Start Each Day with a Sense of Justice

1–2  21 God’s Message to Jeremiah when King Zedekiah sent Pashur son of Malkijah and the priest Zephaniah son of Maaseiah to him with this request: “Nebuchadnezzar, king of Babylon, has waged war against us. Pray to God for us. Ask him for help. Maybe God will intervene with one of his famous miracles and make him leave.”

3–7  But Jeremiah said, “Tell Zedekiah: ‘This is the God of Israel’s Message to you: You can say good-bye to your army, watch morale and weapons flushed down the drain. I’m going to personally lead the king of Babylon and the Chaldeans, against whom you’re fighting so hard, right into the city itself. I’m joining their side and fighting against you, fighting all-out, holding nothing back. And in fierce anger. I’m prepared to wipe out the population of this city, people and animals alike, in a raging epidemic. And then I will personally deliver Zedekiah king of Judah, his princes, and any survivors left in the city who haven’t died from disease, been killed, or starved. I’ll deliver them to Nebuchadnezzar, king of Babylon—yes, hand them over to their enemies, who have come to kill them. He’ll kill them ruthlessly, showing no mercy.’

8–10  “And then tell the people at large, ‘God’s Message to you is this: Listen carefully. I’m giving you a choice: life or death. Whoever stays in this city will die—either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You’ll lose everything—but not your life. I’m determined to see this city destroyed. I’m that angry with this place! God’s Decree. I’m going to give it to the king of Babylon, and he’s going to burn it to the ground.’

11–14  “To the royal house of Judah, listen to God’s Message!

House of David, listen—God’s Message to you:

‘Start each day by dealing with justice.

Rescue victims from their exploiters.

Prevent fire—the fire of my anger—

for once it starts, it can’t be put out.

Your evil regime

is fuel for my anger.

Don’t you realize that I’m against you,

yes, against you.

You think you’ve got it made,

all snug and secure.

You say, “Who can possibly get to us?

Who can crash our party?”

Well, I can—and will!

I’ll punish your evil regime.

I’ll start a fire that will rage unchecked,

burn everything in sight to cinders.’ ”

Our Daily Bread reading and devotion

Tuesday, May 14, 2024

Today's Scripture

Ecclesiastes 8:14-17

 Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.

15  So, I’m all for just going ahead and having a good time—the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time—compensation for the struggle for survival these few years God gives us on earth.

16–17  When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you’ll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you’re not going to make sense of it. No matter how smart you are, you won’t get to the bottom of it.

Insight

The author of Ecclesiastes, which scholars say is Solomon, identifies himself as “the Teacher, son of David, king in Jerusalem” (Ecclesiastes 1:1). He shows us what life is like without God and how He must fit into it. The Teacher makes his observations on the unjust realities of life in a fallen world: “Good people are often treated as though they were wicked, and wicked people are often treated as though they were good” (8:14 nlt). Instead of being weighed down by such unfairness, however, Solomon encourages us to enjoy life (3:22; 5:19; 9:9) so we “will experience some happiness along with all the hard work God gives [us] under the sun” (8:15 nlt). At the close of his book, the author reminds us: “When people live to be very old, let them rejoice in every day of life. But let them also remember there will be many dark days” (11:8 nlt). By: K. T. Sim

Joy and Wisdom

I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Ecclesiastes 8:15

Sweetly fragrant cherry tree blossoms flood Japan with exquisite pale and vibrant pinks every spring, delighting the senses of residents and tourists alike. The short-lived nature of the blossoms cultivates a keen awareness in the Japanese to savor the beauty and scent while they linger: the very brevity of the experience heightens the poignancy of it. They call this deliberate enjoyment of something that will change quickly “mono-no-aware.”

As humans, it’s understandable that we’d want to seek and prolong feelings of joy. Yet the reality that life is riddled with hardship means we must cultivate the ability to view both pain and pleasure through a lens of faith in a loving God. We needn’t be overly pessimistic, nor should we fashion ourselves an unrealistically sunny outlook on life.

The book of Ecclesiastes offers a helpful model for us. Though this book is sometimes thought to be a catalog of negative statements, the same King Solomon who wrote that “everything is meaningless” (1:2) also encouraged his readers to find joy in the simple things in life saying, “There is nothing better for a person under the sun than to eat and drink and be glad” (8:15).

Joy comes when we ask God to help us “know wisdom” and learn to observe “all that God has done” (vv. 16-17) in both beautiful seasons and in difficult ones (3:11-14; 7:13-14), knowing that neither is permanent on this side of heaven. By:  Kirsten Holmberg

Reflect & Pray

What kind of “season” are you currently in? How can you find joy in it?

Dear Father, thank You for being the source of beauty and joy in my life.

My Utmost for His Highest, by Oswald Chambers

Tuesday, May 14, 2024

The Habit of Enjoying the Disagreeable

. . . so that his life may also be revealed in our mortal body.— 2 Corinthians 4:11

We have to form habits that express what God’s grace has done inside us. It isn’t a question of being saved from hell, but of being saved in order to reveal the life of the Son of God in our own lives. We know whether or not we are revealing his life when we come up against disagreeable things. When I meet with a task or a person I find unpleasant, what do I express? Is it the essential sweetness of the Son of God or the irritability of my self apart from him?

The only thing that allows us to enjoy the disagreeable is the bright enthusiasm of the life of the Son of God. If we get into the habit of saying, “Lord, I am delighted to obey you in this matter,” the Son of God will come to the forefront, and we will glorify him by revealing his life.

There must be no argument or debate. The moment we obey, the light of the Son of God shines through us. The moment we object, we grieve the Spirit. We must keep ourselves in good shape spiritually if we want the life of the Son to reveal itself, and we can’t keep in shape if we give in to self-pity. Our circumstances are opportunities for demonstrating how wonderfully perfect and extraordinarily pure the Son of God is. The thing that ought to make our hearts beat is a new way of revealing him. This doesn’t mean choosing the disagreeable; it means embracing the disagreeable when God places it in our path. Wherever God places us, he is sufficient.

Let the word of God be active and alive inside you, so that the life of Christ will reveal itself at every turn.

2 Kings 19-21; John 4:1-30

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft

Tuesday, May 14, 2024

Paving Over Your Sin - #9742

I have no official statistics on what I'm about to say, just a personal impression. But I believe the State of Pennsylvania might be the road kill capitol of the Northeast, especially for deer population. I have seen many more dead deer by the side of the road there than any state in that region. Of course, there's a lot more of Pennsylvania, too. But I read an article about the outraged mayor of a small town in Pennsylvania. The Interstate runs through his community. This is a true story! The reason for his outrage? A paving crew was working on that road one summer, and they came upon a dead deer with much of its carcass lying on the road. Want to try to guess what they did next? They went right ahead and paved right over the deer! "Honey, I just hit a bump in the road. I think it's a deer!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Paving Over Your Sin."

It's hard to believe you can have this major obstacle - this major bump in the road - and your solution would be to just pave over it. It seems obvious. But a lot of us have opted for the "pave over it" approach when it comes to the biggest problem in our way.

The diaries of King David - that's where we find our word for today from the Word of God. David is an intensely passionate, intensely honest man, and it shows up in a part of his diary we call Psalm 32. He starts by announcing something he has learned from personal experience. "Blessed is he whose transgressions are forgiven, whose sin the Lord does not count against him."

That sounds like a liberating possibility, right? But first David tried paving over the carcass. Here's how he puts it, "When I kept silent my bones wasted away through my groaning all day long. For day and night Your hand was heavy upon me." He's talking to God. "My strength was sapped as in the heat of summer."

See, David's life story is the life story of many of us. We don't deal with the sins of our life. We "keep silent." We're experts at ignoring the biggest problem we have; the sin that is breaking our relationship with our Creator and probably damaging our other relationships. We rationalize, we blame others, and we do our best to cover it up. It feels as if we're getting away with living outside the walls of God. I assure you we're not.

We keep hitting the bumps of what we paved over, and God's hand is heavy upon us. We feel drained, or dirty, or incomplete, and guilty, and the thought of God's inevitable judgment haunts us. Well, David finally found peace in the only way he could; the only way you can. He says, "Then I acknowledged my sin to you and I did not cover up my iniquities." No more paving over, no more running from God. You know what happens when you do that? Listen to what David said, "And You forgave the guilt of my sin." Finally guilt free, clean, and ready to meet God.

If you don't face your sin now, you'll face it on Judgment Day and receive its eternal death sentence. But there's a way to have every sin you've ever done removed from God's book forever. You face the facts of a life that you have run instead of God running it. And you bring all that sin to the cross of Jesus Christ where He took the penalty for your sin so you don't have to. You can walk up that crucifixion hill in your heart today. You come with a lifetime of sin and with the death penalty of hell, and you leave with every sin forgiven and a guaranteed eternity in heaven.

Are you ready for that? Well, tell God that right now, "Jesus, I want to belong to you. I put all my hope in you." If you go to our website, ANewStory.com, I think I can help you be sure you belong to Him.

Our biggest problem of all is the sin that haunts our past, poisons our present and threatens our future. Covering it? That's not going to work. Removing it will, and only Jesus can do that, and He's waiting right now for you to ask Him.

Jeremiah 33, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK UP IN FAITH - May 13, 2024

We can calmly take our concerns to God because he is as near as our next breath. This is the reassuring lesson from the miracle of the bread and fish. Jesus told his disciples to do the impossible: feed five thousand men, plus women and children. The disciples responded, “Send the multitudes away, that they may go into the villages and buy themselves food” (Matthew 14:15 NKJV).

Now you’re not facing five thousand hungry bellies, but you are facing a deadline, a loved one in need of a cure, a spouse entwined in temptation. And typically, you’d get anxious. But this time, instead of starting with what you have, start with Jesus. Start with his wealth, his resources, his strength. And before you open the ledger, open your heart. Before you lash out in fear, look up in faith. Turn to your heavenly father for help.

Jeremiah 33

Things You Could Never Figure Out on Your Own

1  33 While Jeremiah was still locked up in jail, a second Message from God was given to him:

2–3  “This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’

4–5  “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.

6–9  “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.

10–11  “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.

12–13  “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Ben-jamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

A Fresh and True Shoot from the David-Tree

14–18  “ ‘Watch for this: The time is coming’—God’s Decree—‘when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, “God Has Set Things Right for Us.” God has made it clear that there will always be a descendant of David ruling the people of Israel and that there will always be Levitical priests on hand to offer burnt offerings, present grain offerings, and carry on the sacrificial worship in my honor.’ ”

19–22  God’s Message to Jeremiah: “God says, ‘If my covenant with day and my covenant with night ever fell apart so that day and night became haphazard and you never knew which was coming and when, then and only then would my covenant with my servant David fall apart and his descendants no longer rule. The same goes for the Levitical priests who serve me. Just as you can’t number the stars in the sky nor measure the sand on the seashore, neither will you be able to account for the descendants of David my servant and the Levites who serve me.’ ”

23–24  God’s Message to Jeremiah: “Have you heard the saying that’s making the rounds: ‘The two families God chose, Israel and Judah, he disowned’? And have you noticed that my people are treated with contempt, with rumors afoot that there’s nothing to them anymore?

25–26  “Well, here’s God’s response: ‘If my covenant with day and night wasn’t in working order, if sky and earth weren’t functioning the way I set them going, then, but only then, you might think I had disowned the descendants of Jacob and of my servant David, and that I wouldn’t set up any of David’s descendants over the descendants of Abraham, Isaac, and Jacob. But as it is, I will give them back everything they’ve lost. The last word is, I will have mercy on them.’ ”

Our Daily Bread reading and devotion

Monday, May 13, 2024

Today's Scripture

2 Chronicles 18:9-16

Meanwhile, the king of Israel and Jehoshaphat were seated on their thrones, dressed in their royal robes, resplendent in front of the Samaria city gates. All the prophets were staging a prophecy-performance for their benefit. Zedekiah son of Kenaanah had even made a set of iron horns, and brandishing them, called out, “God’s word! With these horns you’ll gore Aram until there’s nothing left of them!” All the prophets chimed in, “Yes! Go for Ramoth Gilead! An easy victory! God’s gift to the king!”

12  The messenger who went to get Micaiah told him, “The prophets have all said Yes to the king. Make it unanimous—vote Yes!”

13  But Micaiah said, “As sure as God lives, what God says, I’ll say.”

14  With Micaiah before him, the king asked him, “So, Micaiah—do we attack Ramoth Gilead? Or do we hold back?”

“Go ahead,” he said, “an easy victory! God’s gift to the king.”

15  “Not so fast,” said the king. “How many times have I made you promise under oath to tell me the truth and nothing but the truth?”

16  “All right,” said Micaiah, “since you insist …

I saw all of Israel scattered over the hills,

sheep with no shepherd.

Then God spoke, ‘These poor people

have no one to tell them what to do.

Let them go home and do

the best they can for themselves.’ ”

Insight

A similar battle between true and false prophets that’s recorded in 2 Chronicles 18 is also seen in Jeremiah 27-28. The prophet Jeremiah is the solitary voice for truth amid a chorus of false hope (27:9-15) and confronts the lies of the false prophet Hananiah (ch. 28).

In the New Testament, Paul also warned against false prophets and of the day when people “will gather around them a great number of teachers to say what their itching ears want to hear” (2 Timothy 4:3). Every believer in Jesus needs to be discerning and boldly speak truth, even where there are those who itch for something else. By: Arthur Jackson

A Solitary Voice

As surely as the Lord lives, I can tell him only what my God says. 2 Chronicles 18:13

After the Paris Peace Conference that concluded World War I, French Marshall Ferdinand Foch bitterly observed, “This is not peace. It is an armistice for twenty years.” Foch’s view contradicted the popular opinion that the horrifying conflict would be the “war to end all wars.” Twenty years and two months later, World War II erupted. Foch was right.

Long ago, Micaiah, the lone true prophet of God present at the time, consistently prophesied dire military results for Israel (2 Chronicles 18:7). In contrast, four hundred of King Ahab’s false prophets foretold victory: “Look, the other prophets without exception are predicting success for the king,” a court official told Micaiah. “Let your word agree with theirs, and speak favorably” (v. 12).

Micaiah responded, “I can tell him only what my God says” (v. 13). He prophesied how Israel would be “scattered on the hills like sheep without a shepherd” (v. 16). Micaiah was right. The Arameans killed Ahab and his army fled (vv. 33-34; 1 Kings 22:35-36).

Like Micaiah, we who follow Jesus share a message that contradicts popular opinion. Jesus said, “No one comes to the Father except through me” (John 14:6). Many don’t like that message because it seems harshly narrow. Too exclusive, people say. Yet Christ brings a comforting message that’s inclusive. He welcomes everyone who turns to Him.  By:  Tim Gustafson

Reflect & Pray

When the Spirit leads you to say or do something, how will you do so in love? When have your own assumptions needed to be challenged by God?

Father, please give me the wisdom to discern Your truth. 

My Utmost for His Highest, by Oswald Chambers

Monday, May 13, 2024

The Habit of a Good Conscience

So I strive always to keep my conscience clear before God and man. — Acts 24:16

Conscience is the faculty inside us which attaches itself to the highest ideal we know. Either this ideal is God, or it’s something else. If we are in the habit of steadily facing God, our conscience will always guide us toward his perfect law and indicate what we should do.

The question is, Will I obey what my conscience shows me? It is difficult—too difficult—for human nature to keep God’s commands. But God didn’t give his commands to our human nature; he gave them to the life of Jesus inside us. When I lean on the life of Christ within, following God’s commands becomes divinely easy. I should be living in perfect sympathy with Christ. If I am, my mind will be renewed in every circumstance, and I will be able to discern at once what is the good and acceptable and perfect will of God (Romans 12:2 KJV).

“Do not grieve the Holy Spirit of God” (Ephesians 4:30). God educates us down to the scruple. Is my ear able to hear the tiniest whisper of the Spirit? The Spirit doesn’t come with a voice like thunder, but with a voice so gentle it is easy to ignore. The one thing that keeps the conscience sensitive to him is the continual habit of being open to God on the inside.

If I sense myself beginning to debate with the Spirit, I must stop immediately. There is no debate possible when conscience speaks. If I allow anything, however small, to obscure my inner communion with God, I do so at my own risk. I must drop the thing, whatever it is, and keep my inner vision clear.

2 Kings 17-18; John 3:19-38

WISDOM FROM OSWALD

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart.

Bringing Sons Unto Glory, 231 L

A Word with You, by Ron Hutchcraft

Monday, May 13, 2024

The Glory of Your Story - #9741

If my son wants to be sure he has his sons' attention, all he has to do is start telling a story about when he was a kid or a teenager. They are suddenly all ears - and probably taking notes. Our son has some doozies to tell, believe me - from his days as, shall we say, a "challenging" child. They love to hear stories from his life - and mine, for that matter. We may not always be great listeners - but when someone starts telling their story, we're in. Which may tell us something about how to communicate the only Story on the planet that can change an eternity.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory of Your Story."

In many ways, it's getting tougher to have conversations about Jesus with people, isn't it. Their guard is up when there's a hint of you trying to lobby them for your faith... change them... convert them. But there's a way to talk about your Jesus naturally, compellingly, non threateningly. Wrap His story in your story.

Our word for today from the Word of God, in Psalm 107:2, says, "Let the redeemed of the Lord tell their stories." In a Gospel hardened culture, that directive has never been more important or strategic.

When Jesus went into Samaria, He was in hostile territory for a Jew. He didn't go charging into the Samaritan village and start preaching. No, He reached a Samaritan - that woman at the well that came thirsting for water and left with a "spring of eternal life" deep in her soul. And she went back to that village telling her story of the most amazing conversation of her life.

And John tells us that "many of the Samaritans from that town believed in Him because of the woman's testimony" (John 4:39). Mark tells us about a demon-possessed man that Jesus delivered. Jesus told him to "go home to your own people and tell them how much the Lord has done for you...So the man began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed" (Mark 5:19, 20).

That's the glory of your Jesus-story! People can argue with your beliefs, but they can't argue with your story. When the blind man told the hostile religious leaders, "Once I was blind, now I can see," no one could argue.

Peter tells us to be ready to tell about "the hope that you have" (1 Peter 3:15). If you know Jesus, you have a Hope Story. About the difference Jesus has made and is making in your life. You are living proof that a husband or wife can change... a mom or dad... an angry person... a control freak. You are proof that an addicted person can change...a self-centered person...a depressed person. Because of Jesus.

Think about it. If it weren't for Jesus, what would your lonely times be like? Your depressed times? Your times when everything's out of control? How about when you get bad news from the doctor? Or you're standing by the casket?

Your Hope Story is the most natural way for you to bring up your Jesus. And how do you get to the Gospel? You just weave into your story the message, the discoveries that changed your life. The fact that you were trying to do life away from God. That Jesus came to bridge the canyon your sin created between you and God. But what He did on that cross and that empty tomb opened the way to a life-changing relationship with God and could do the same for them.

In short, you tell how HIS story changed YOUR story - and could change THEIR story forever!

That, my friend, is the glory of your story!

Hebrews 8, Bible Reading and Daily Devotionals

Max Lucado Daily: Rest in His Finished Work

In Psalm 23:2 when David says, "He makes me to lie down in green pastures"-he's saying, "My shepherd makes me lie down in His finished work." With His own pierced hands, Jesus created a pasture for the soul. Can you imagine the satisfaction in the heart of the shepherd when, with work completed, he sees his sheep rest in the tender grass? Can you imagine the satisfaction in the heart of God when we do the same?

His pasture is His gift to us. This is not a pasture you have made. Nor is it one you deserve. It is a gift of God. Ephesians 2:8 says, "For it is by grace you have been saved, through faith, and this not from yourselves, it is the gift of God."

Your Shepherd invites you to nestle deeply hidden, buried, in the tall shoots of His love-and there you will find rest.

From Traveling Light

Hebrews 8

A New Plan with Israel

1–2  8 In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.

3–5  The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.”

6–13  But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said,

Heads up! The days are coming

when I’ll set up a new plan

for dealing with Israel and Judah.

I’ll throw out the old plan

I set up with their ancestors

when I led them by the hand out of Egypt.

They didn’t keep their part of the bargain,

so I looked away and let it go.

This new plan I’m making with Israel

isn’t going to be written on paper,

isn’t going to be chiseled in stone;

This time I’m writing out the plan in them,

carving it on the lining of their hearts.

I’ll be their God,

they’ll be my people.

They won’t go to school to learn about me,

or buy a book called God in Five Easy Lessons.

They’ll all get to know me firsthand,

the little and the big, the small and the great.

They’ll get to know me by being kindly forgiven,

with the slate of their sins forever wiped clean.

By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.

Our Daily Bread reading and devotion

Sunday, May 12, 2024

Today's Scripture

2 Timothy 1:3-5

To Be Bold with God’s Gifts

3–4  Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.

5–7  That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you!

Insight

Though Paul affectionately called Timothy “my true son in the faith” (1 Timothy 1:2; see 2 Timothy 1:2), he wasn’t the one who taught him about Jesus. It was his own mother Eunice and grandmother Lois (2 Timothy 1:5) who “taught [him] the holy Scriptures from childhood, and . . . [gave him] the wisdom to receive the salvation that comes by trusting in Christ Jesus” (3:15 nlt). Timothy was of mixed parentage—a gentile father and Jewish mother. When Paul first met him, Timothy was already a leader and “the believers at Lystra and Iconium spoke well of him” (Acts 16:2). He became Paul’s intern, traveling companion, and trusted protégé (vv. 3-4; Philippians 2:19-22). That the apostle sent Timothy to deal with the troublesome Corinthian church (1 Corinthians 4:17) and to confront false teachers in the Ephesian church (1 Timothy 1:3) testify to this young man’s spiritual maturity and ministry leadership.

Learn more about the lesser-known women of the Bible. By: K. T. Sim

Leaving a Spiritual Legacy

I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice. 2 Timothy 1:5

As teens, my sister and I didn’t understand my mom’s decision to receive Jesus as her Savior, but we couldn’t deny the changes we saw in her. She had more peace and joy and began faithfully serving at church. She had such a hunger for studying the Bible that she attended and graduated from seminary. A few years after my mom’s decision, my sister accepted Christ and started serving Him. And a few years after that, I also placed my trust in Jesus and started serving Him. Many years later, my father joined us in believing in Him as well. My mom’s decision for Christ created a life-changing ripple effect among our immediate and extended family.

When the apostle Paul wrote his final letter to Timothy and encouraged him to persevere in his faith in Jesus, he noted Timothy’s spiritual heritage. “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5).

Moms and grandmoms, your decisions can affect generations.

How beautiful that Timothy’s mom and grandmom helped nurture his faith so he could become the man God was calling him to be. 

On this Mother’s Day and beyond, let’s honor mothers who’ve made a decision to follow Jesus.

Let’s also leave a spiritual legacy for our loved ones. By:  Nancy Gavilanes

Reflect & Pray

Which godly women can you honor today? What kind of spiritual legacy would you like to leave for others?

Father God, thank You for godly mothers. Please help me to also leave a spiritual legacy for others.

My Utmost for His Highest, by Oswald Chambers

Sunday, May 12, 2024

Make a Habit of Having No Habits

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. — 2 Peter 1:8

When we first begin to form a habit, we are highly aware of what we are doing. If we are cultivating habits of patience and godliness, we might consciously think, “Look at how patient and godly I’m being!” This kind of conscious awareness is a stage we must pass through. If we get stuck in it, we’ll become spiritual snobs.

Our spiritual life continually calls us to look within ourselves. When we do, we see that there are some qualities we’re still missing. Our god may be our little Christian habit—praying at bedtime or reading the Bible in the morning. “I can’t do that right now; it’s my hour with God,” you say. No, it’s your hour with your habit. Watch how the Father will upset these times if you begin to worship your habit instead of him. If this is the case in your life, recognize that there is a quality missing in you, and look for the opportunity to set things right.

The right thing to do with habits is to lose them in the life of the Lord, until every habit is so automatic that there is no awareness of it at all. Ultimately, the relationship between our souls and Christ should be very simple: it should be based on love. Love means that there is no detectable habit. You have come to the place where the habit has been lost in the bliss of unconscious devotion. If you are consciously holy, there are certain things you think you can’t do, certain places you feel you can’t go. The only supernatural life is the life the Lord Jesus lived, and Jesus was at home with God anywhere.

Where do you not feel at home with God? Let God press through in that place until you find him, and your life will become the simple life of the child.

2 Kings 15-16; John 3:1-18

WISDOM FROM OSWALD

I have no right to say I believe in God unless I order my life as under His all-seeing Eye.

Disciples Indeed, 385 L