1 Timothy 2, Bible Reading and Daily Devotionals

Max Lucado Daily: An Itchy, Scratchy Burlap Sack

You have a sack. An itchy, scratchy burlap sack! You probably aren’t even aware of it, you may not have been told about it, but it was given to you.  You needed the sack to carry the rocks, boulders, pebbles. All are unwanted. Some were rocks of rejection. You thought you were good enough for the team, but the coach didn’t. The instructor didn’t. They and how many others? It doesn’t take long before you get a collection of stones. Make a bad choice…get called a few names…get abused.  And so the sack gets heavy with stones we don’t deserve, along with a few we do.

How can you have dreams for the future when all your energy is required to shoulder the past? Jesus says He is the solution for weariness of the soul. Go to Him. “Come to me, all who are weak and burdened, and I will give you rest” (Matthew 11:28).  He already knows what your stones are. He’s just waiting for you to give Him your sack!

From When God Whispers Your Name

1 Timothy 2

Simple Faith and Plain Truth

1–3  2 The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.

4–7  He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.

8–10  Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it.

11–15  I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.

Our Daily Bread reading and devotion

Sunday, July 21, 2024

Acts 11:19-30

Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.

22–24  When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.

25–26  Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27–30  It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

Insight

One advantage of the persecution the early believers in Jesus faced in Jerusalem and Judea was that they dispersed to other regions “spreading the word” as they went (Acts 11:19). The Jewish believers witnessed only to other Jews (v. 19), but some believers in Christ from Cyrene and Cypress “began to speak to Greeks also” (v. 20). Luke, who wrote the Acts account, tells us that “the Lord’s hand was with them, and a great number of people believed and turned to the Lord” (v. 21). The attempt at stamping out Christianity served only to spread it. By: Tim Gustafson

The Winning Goal

A great number of people were brought to the Lord. Acts 11:24

On February 5, 2023, Christian Atsu kicked the winning goal for his football (soccer) team in a match in Turkey. A star international player, he learned to play the sport as a kid running barefoot in his home country of Ghana. Christian was a believer in Christ: “Jesus is the best thing that ever happened in my life,” he said. Atsu posted Bible verses on social media, was outspoken about his faith, and put it into action by helping finance a school for orphans.

The day after his winning goal, a devastating earthquake shook the city of Antakya, once the biblical city of Antioch. Christian Atsu’s apartment building collapsed, and he went to be with his Savior.

Two thousand years ago, Antioch was the fountainhead of the early church: “the disciples were called Christians first at Antioch” (Acts 11:26). One apostle, Barnabas, said to be “a good man, full of the Holy Spirit” (v. 24), was instrumental in bringing people to Christ: “a great number of people were brought to the Lord” (v. 24).

We look to the life of Christian Atsu not to idolize him but to see in his example an opportunity. Whatever our circumstance in life, we don’t know when God will take us to be with Him. We do well to ask ourselves how we can be a Barnabas or a Christian Atsu in showing others the love of Christ. That, above all, is the winning goal. By:  Kenneth Petersen

Reflect & Pray

What does it mean to be a Barnabas to others? What opportunities do you have to talk about Jesus?

Dear God, I pray that You’ll give me opportunities to share my faith.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 21, 2024

The Gateway to the Kingdom

Blessed are the poor in spirit. —Matthew 5:3

Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?

If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.

“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.

The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

Psalms 29-30; Acts 23:1-15

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

Matthew 24:1-28, Bible reading and devotionals.

MaxLucado.com: God is Enough

Let’s face it–anxiety or worry have no advantages!  They ruin our health, rob us of joy, and change nothing!  Our day stands no chance against the terrorists of the Land of Anxiety.

But Christ offers a worry-bazooka.  Remember how He taught us to pray?  “Give us this day our daily bread. Matthew 6:11”  This simple sentence unveils God’s provision plan:  live one day at a time.

Worry gives small problems big shadows.  Corrie ten Boom said, “Worry does not empty tomorrow of its sorrows; it empties today of its strength.”   And Romans 8:28 affirms: “Every detail in our lives of love for God is worked into something good.”

Most anxiety stems, not from what we need, but from what we want.  Philippians 4:4 says, “delight yourselves in the Lord, yes, find your joy in Him at all times!”

If God is enough, you’ll always have enough!

From Great Day Every Day

Matthew 24:1-28
New International Version (NIV)
The Destruction of the Temple and Signs of the End Times
24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.

Footnotes:

Matthew 24:15 Daniel 9:27; 11:31; 12:11


Our Daily Bread reading and devotion


Read: Isaiah 49:1-6

The Servant of the Lord

Listen to me, you islands;
    hear this, you distant nations:
Before I was born the Lord called me;
    from my mother’s womb he has spoken my name.
2 He made my mouth like a sharpened sword,
    in the shadow of his hand he hid me;
he made me into a polished arrow
    and concealed me in his quiver.
3 He said to me, “You are my servant,
    Israel, in whom I will display my splendor.”
4 But I said, “I have labored in vain;
    I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
    and my reward is with my God.”
5 And now the Lord says—
    he who formed me in the womb to be his servant
to bring Jacob back to him
    and gather Israel to himself,
for I am[a] honored in the eyes of the Lord
    and my God has been my strength—
6 he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”
Footnotes:

Isaiah 49:5 Or him, / but Israel would not be gathered; / yet I will be

Insight
Isaiah prophesied under Kings Uzziah, Jotham, Ahaz, and Hezekiah, meaning that his ministry may have continued for more than 64 years. He was the son of Amoz (Isa.1:1), was married (his wife was referred to as “the prophetess,” 8:3), and had two sons, whose names symbolized the turbulent times in which Isaiah served his God. His first son’s name, Shear-Jashub (7:3), means “a remnant shall return” and his second son’s name, Maher-Shalal-Hash-Baz (8:3), means “spoil quickly, plunder speedily.”

Small Ways In Small Places
By David H. Roper

For who has despised the day of small things? —Zechariah 4:10

Often I meet with people who serve in what they think are seemingly small ways in small places. They are frequently discouraged by loneliness, feeling that their acts of service are insignificant. When I hear them speak, I think of one of the angels in C. S. Lewis’ book Out of the Silent Planet. He said: “My people have a law never to speak of sizes or numbers to you. . . . It makes you do reverence to nothings and pass by what is really great.”

Sometimes culture says bigger is better—that size is the truest measure of success. It takes a strong person to resist that trend, especially if he or she is laboring in a small place. But we must not “pass by what is really great.”

It’s not that numbers aren’t important (after all, the apostles counted their converts; see Acts 2:41). Numbers represent living people with eternal needs. We should all work and pray for large numbers of people to enter the kingdom, but numbers mustn’t be the basis for self-esteem.

God doesn’t call us to find fulfillment in the amount of work we do for Him, or the number of people who are a part of that work, but in faithfully doing our work for His sake. Serving our great God with His strength in a small way is not a stepping-stone to greatness—it is greatness.

Lord, help me remember that there are no
small places or small people. All are precious
in Your sight. May I see the value of my work
and cherish it as You do.
Anyone doing God’s work in God’s way is important in His sight.


My Utmost for His Highest, by Oswald Chambers
Sunday, July 20, 2014
Dependent on God’s Presence

Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31

There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).

When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.

Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.

Exodus 3, Bible Reading and Daily Devotionals

Max Lucado Daily: 'Birthdays'

What is it about birthdays that causes us to quiver so? Certainly part of the problem is the mirror.  Time may be a great healer, but it’s a lousy beautician. But the real pain is deeper.  Sometimes a dream-come-true-world has come true and it’s less than you’d hoped.  Regret becomes a major pastime.

Luke 17:33 says, “Whoever tries to keep his life safe will lose it, and the one who’s prepared to lose his life will preserve it.” “There are two ways to view life,” Jesus is saying, “those who protect it or those who pursue it.  The wisest are not the ones with the most years in their lives, but the most life in their years.”

You can take the safe route. Or you can hear the voice of adventure—God’s adventure. Adopt the child. Teach the class.  Change careers. Make a difference. Sure it isn’t safe, but what is?

from He Still Moves Stones

Exodus 3

Moses and the Burning Bush

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.”

5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[e] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.

7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”

12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[f] will worship God on this mountain.”

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”

14 God said to Moses, “I am who I am.[g] This is what you are to say to the Israelites: ‘I am has sent me to you.’”

15 God also said to Moses, “Say to the Israelites, ‘The Lord,[h] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’

“This is my name forever,
    the name you shall call me
    from generation to generation.
16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’

18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.

21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”

Footnotes:

Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers
Exodus 3:12 The Hebrew is plural.
Exodus 3:14 Or I will be what I will be
Exodus 3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14.


Our Daily Bread reading and devotion

Read: Psalm 102:18-28

Let this be written for a future generation,
    that a people not yet created may praise the Lord:
19 “The Lord looked down from his sanctuary on high,
    from heaven he viewed the earth,
20 to hear the groans of the prisoners
    and release those condemned to death.”
21 So the name of the Lord will be declared in Zion
    and his praise in Jerusalem
22 when the peoples and the kingdoms
    assemble to worship the Lord.
23 In the course of my life[a] he broke my strength;
    he cut short my days.
24 So I said:
“Do not take me away, my God, in the midst of my days;
    your years go on through all generations.
25 In the beginning you laid the foundations of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you remain;
    they will all wear out like a garment.
Like clothing you will change them
    and they will be discarded.
27 But you remain the same,
    and your years will never end.
28 The children of your servants will live in your presence;
    their descendants will be established before you.”

Insight
How comforting to know that God is always the same and never changes! Despite the twists and turns, ups and downs, and constant changes of our lives, we know that standing powerful and constant above it all is our God. The wonderful things that God has done for us must be preserved and told to others (v.18).

Whoppers Or Adventures?
By Randy Kilgore

But You are the same, and Your years will have no end. —Psalm 102:27

My grandfather loved to tell stories, and I loved to listen. Papaw had two kinds of tales. “Whoppers” were stories with a whiff of truth, but which changed with each new telling. “Adventures” were stories that really happened, and the facts never changed when retold. One day my grandfather told a story that just seemed too far-fetched to be true. “Whopper,” I declared, but my grandfather insisted it was true. Although his telling never varied, I simply couldn’t believe it, it was that unusual.

Then one day, while I was listening to a radio program, I heard the announcer tell a story that confirmed the truth of my grandfather’s tale. My grandfather’s “whopper” suddenly became an “adventure.” It was a moving moment of remembrance that made him even more trustworthy in my eyes.

When the psalmist wrote about the unchanging nature of God (102:27), he was offering this same comfort—the trustworthiness of God—to us. The idea is repeated in Hebrews 13:8 with these words, “Jesus Christ is the same yesterday, today, and forever.” This can lift our hearts above our daily trials to remind us that an unchanging, trustworthy God rules over even the chaos of a changing world.

Our God is God—He does not change;
His truth, His love remain each day the same,
He’s faithful to His matchless name,
For God is God—He does not change. —D. DeHaan
Let the sameness of God waft over your heart with His peace in your storms.


My Utmost for His Highest, by Oswald Chambers
Saturday, July 19, 2014

The Submission of the Believer

You call Me Teacher and Lord, and you say well, for so I am —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord . . .” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.

If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “. . . though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.

Exodus 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: Sowing Seeds

Many parents aren’t proud of their family trees. The harvest was taken, but no seed was sown. Childhood memories bring more hurt than inspiration. If such is the case, put down the family scrapbook and pick up your Bible. John 3:6 reminds us, “Human life comes from human parents, but spiritual life comes from the Spirit.” Your parents have given you genes, but God gives you grace.

Didn’t have a good father?  Galatians 4:7 says God will be your father. Didn’t have a good role model?  Ephesians 5:1 says, “You are God’s child whom He loves, so try to be like Him.”

You cannot control the way your forefathers responded to God. But you can control the way you respond to Him. The past does not have to be your prison. Choose well and someday—generations from now—your grandchildren and great-grandchildren will thank God for the seeds you sowed!

From When God Whispers Your Name

Exodus 2

The Birth of Moses

Now a man of the tribe of Levi married a Levite woman, 2 and she became pregnant and gave birth to a son. When she saw that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyrus basket[b] for him and coated it with tar and pitch. Then she placed the child in it and put it among the reeds along the bank of the Nile. 4 His sister stood at a distance to see what would happen to him.

5 Then Pharaoh’s daughter went down to the Nile to bathe, and her attendants were walking along the riverbank. She saw the basket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorry for him. “This is one of the Hebrew babies,” she said.

7 Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?”

8 “Yes, go,” she answered. So the girl went and got the baby’s mother. 9 Pharaoh’s daughter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woman took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses,[c] saying, “I drew him out of the water.”

Moses Flees to Midian
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”

14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.

18 When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”

21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[d] saying, “I have become a foreigner in a foreign land.”

23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned about them.


Our Daily Bread reading and devotion

Read: Jeremiah 17:5-10

 This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
6 That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.
7 “But blessed is the one who trusts in the Lord,
    whose confidence is in him.
8 They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”
9 The heart is deceitful above all things
    and beyond cure.
    Who can understand it?
10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

Insight
The heart is the very basis of character, including the mind and will. Because of our sinful nature, the “heart is deceitful above all things, and desperately wicked” (Jer. 17:9). Jeremiah debunked the popular belief that people are basically good (cf. Job 25:4; Ps. 51:5). That God examines and tests the heart is the consistent teaching of Scripture (1 Sam. 16:7; 1 Chron. 28:9; 2 Chron. 6:30; Ps. 139:1-2; Jer. 11:20; Rom. 8:27; Heb. 4:12-13). Although we might try to hide our innermost thoughts and motives from others, God sees. He alone knows the true character of every person. God searches and knows us, but loves us despite our inherent sinfulness.

Living Bridges
By Jennifer Benson Schuldt

Blessed is the man who trusts in the Lord. —Jeremiah 17:7

People who live in Cherrapunji, India, have developed a unique way to get across the many rivers and streams in their land. They grow bridges from the roots of rubber trees. These “living bridges” take between 10 to 15 years to mature, but once they are established, they are extremely stable and last for hundreds of years.

The Bible compares a person who trusts in God to “a tree planted by the waters, which spreads out its roots by the river” (Jer. 17:8). Because its roots are well-nourished, this tree survives soaring temperatures. And during drought it continues to yield fruit.

Like a firmly rooted tree, people who rely on God have a sense of stability and vitality despite the worst circumstances. In contrast, people who place their trust in other humans often live with a sense of instability. The Bible compares them to desert shrubs that are frequently malnourished and stand alone (v.6). So it is with the spiritual lives of people who forsake God.

Where are our roots? Are we rooted in Jesus? (Col. 2:7). Are we a bridge that leads others to Him? If we know Christ, we can testify to this truth: Blessed are those who trust in the Lord (Jer. 17:7).

Jesus is all the world to me,
My life, my joy, my all;
He is my strength from day to day,
Without Him I would fall. —Thompson
Even strong trials cannot blow down a person who is rooted in God.


My Utmost for His Highest, by Oswald Chambers
Friday, July 18, 2014

The Mystery of Believing

He said, "Who are You, Lord? —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.

There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.

Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (seeJohn 3:19-21).


A Word with You, by Ron Hutchcraft
Friday, July 18, 2014

STOLEN DAUGHTERS - #7180

Our firstborn - our daughter - was only a few days old when I first called her "Princess." She's been my princess ever since. I cannot imagine the agony of having her snatched from her school and taken who knows where.

 That was the ordeal hundreds of Nigerian parents went through. Nearly 300 of their daughters were kidnapped from their school by terrorists. The kidnappers threatened to sell those girls for something like $12. Some daddy's princess, some mother's treasure, sold like cattle.

I'm Ron Hutchcraft and I want to have A Word With You today about "Stolen Daughters."

Demonstrations demanding action spread far beyond Nigeria. In fact, one national newscast said, "This has touched a nerve in women around the world." What a nightmare; your daughter stolen and taken to a very bad place. That's the kind of nightmare that I have shared with too many families.

After years of working with young people, my wife and I have grieved over a lot of stolen daughters. Thankfully not our own, but girls who - though they might still be there physically - have been taken away to a bad place morally, emotionally, or spiritually.

We've been there when a girl not yet a woman finds out she's going to be a mother; when a parent weeps over their daughter's life-scarring choices. I've been there when a parent has no idea where their daughter disappeared to. Been in the emergency room as a mom or dad waits as the doctors fight to save their girl who's overdosed.

Through it all, we've seen four ways that we can lose our daughters. First, missing dads: missing physically, or missing emotionally, leaving a girl unsure of her father's love, with this gaping daddy deficit. Which she will try to fill often by looking for love in all the wrong places and often getting lost.

And then there are misguided moms who let their little girls become "teenagers" long before they're ready. Break out the makeup, the clothes, and the styles of high school when she hasn't even finished elementary school. Psychologist Neil Postman called it "the disappearance of childhood." So many years ahead to be grown-up. Can't we let them have those few short years of being a child? If they act like they're 14 when they're ten, they'll be acting like they're 20 when they're 14 and often going to a very bad place.

Here's the third way we lose our daughters: selfish boys. Oh they know the words "I love you," but they really mean is, "I'll use you." Their hormones are in charge, and they're takers not givers. If we've let our daughters buy the lie that a guy gives them worth, they'll do almost anything to get one and keep one. Giving what they cannot get back only to end up used and not loved. We need to teach our daughters that any boy who says, "If you love me, you will let me" doesn't love you.

Unchallenged lies. Yes, that's the other way we lose our daughters. How about this one, "It's all about how you look." And Hollywood tells our girls, "Here's what you should look like." Leaving most girls looking in the mirror and seeing someone they think is "fat" or "ugly" and not worth much; desperate to please anyone who gives her a little attention and so easily lost.

I've always thought an inventor knows best about what he's made. Right? And our Inventor says, "Don't be concerned about the outward beauty...you should clothe yourselves with the beauty that comes from within, the unfading beauty..." (1 Peter 3:3-4).

You know, the real worth of a girl is rooted in something that is in God's Word and our word for today from the Word of God, Ephesians 2:10, to say to our daughters, "We are God's workmanship." "You are God's workmanship created in Christ Jesus for good works God prepared in advance for you to do." No one on earth gives a girl her worth, and no one on earth can take it away.

Every daughter is a princess. Make sure she knows that. That's the best way to keep her safe.

Exodus 1, Bible Reading and Daily Devotionals

 Max Lucado Daily: You Have a Choice

Early in the reign of King Josiah he made a brave choice. II Kings 22:2 tells us, "He lived as his ancestor David had lived, and he did not stop doing what was right." He flipped through his family scrapbook until he found an ancestor worthy of emulation.  He found David and resolved, "I'm going to be like him."
The principle?  We can't choose our parents, but we can choose our mentors. And since Josiah chose David, who had chosen God, things began to happen. Josiah broke up the idols. He broke down the altars. He was out to make a statement:  What my fathers taught, I don't teach. What they embraced, I reject. Josiah had found the God of David and made Him his own. God has not left you adrift on a sea of heredity. You have a choice in the path you take. Choose well!
From When God Whispers Your Name

Exodus 1

The Israelites Oppressed

 These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issachar, Zebulun and Benjamin; 4 Dan and Naphtali; Gad and Asher. 5 The descendants of Jacob numbered seventy[a] in all; Joseph was already in Egypt.

6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.

8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”

Our Daily Bread reading and devotion
Read: Hebrews 10:19-25
A Call to Persevere in Faith

Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

Insight
One of the great ongoing debates among Bible scholars involves the authorship of the letter to the Hebrews. In the early days of the church, it was generally regarded to have been written by the apostle Paul, but scholars disagree about its authorship today. Along with stylistic elements of the content that these scholars say does not match the writings of Paul, one often-cited argument against Pauline authorship is that Hebrews is anonymous, and Paul declared that he always signed his letters (2 Thess. 3:17). Some of the names offered as the possible human author of this inspired letter include Luke, Apollos, Barnabas, and Priscilla.

Lookin’ Good!
By Cindy Hess Kasper

Let us consider one another in order to stir up love and good works. —Hebrews 10:24

After trying on my new sunglasses in the car one day, my daughter handed them back and said, “These are not sunglasses, Mom. They’re just fashion lenses. Let me guess,” she teased, “you bought them because you look cute in them.”

Okay, I have to admit—my daughter knows me. I hadn’t given a passing thought to UV rays or even whether those glasses would actually block the sun. I just really liked the way they looked on me.

Most of us like to look good. We want to appear that we “have it all together”—with no struggles or fears or temptations or heartaches.

Trying to maintain a façade of perfection on our spiritual journey doesn’t help us or our fellow travelers. But sharing our lives with others in the body of Christ benefits us as well as others. When we are a bit more transparent, we may find people who are struggling in a similar situation. And as we enjoy a growing fellowship with God and become more aware of our own brokenness and inadequacy, God is able to use us more fully to help others.

Let’s allow God to strip away any pretense and “let us consider how we may spur one another on toward love and good deeds” (Heb. 10:24 niv).

Wearing a mask that shows everything’s fine
Says that life’s struggles are not God’s design;
But when we’re open, transparent, and true,
People will trust God to meet their needs too. —Sper
Believers stand strong when they don’t stand alone.


My Utmost for His Highest, by Oswald Chambers
Thursday, July 17, 2014

The Miracle of Belief

My speech and my preaching were not with persuasive words of human wisdom . . . —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.

Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “. . . as though God were pleading through us . . .” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.

“And I, if I am lifted up. . . , will draw all peoples to Myself” (John 12:32).


A Word with You, by Ron Hutchcraft
Thursday, July 17, 2014

New Glasses - #7179

Our son-in-law is pretty used to the scenery in Wheaton, Illinois. He lived there until he graduated from college. But one day he saw something sort of new that got his attention. He and my daughter were driving along, and my son-in-law pulled up to this stop sign on the street that he'd seen hundreds of times. He looked at the street sign and he said, "Hey, you know, I'm used to that sign being dull. It's not supposed to be that clear. I can really read it!" You want to guess why it suddenly had a sharpness to it that he didn't remember? Same sign; it hadn't changed. He just got his new glasses.
I'm Ron Hutchcraft and I want to have A Word With You today about "New Glasses."
Our word for today from the Word of God comes from Mark 1. I'll begin reading at verse 35. Now, Jesus has just come through a full day of teaching, followed by a full night of healing many sick people and even dealing with the Devil in people's lives. So sleep must have felt awfully good that night, and I'll bet morning came quickly.
Well, here's what it says, "Very early in the morning while it was still dark, Jesus got up, left the house and went off to a solitary place where He prayed. Simon and His companions were looking for Him. When they found Him they exclaimed, 'Everyone is looking for You.' Jesus replied, 'Let us go somewhere else to the nearby villages so I can preach there also. That is why I have come.' So He traveled throughout Galilee preaching in their synagogues and driving out demons."
Here is Jesus, surrounded by demands and decisions about priorities - needs all around Him. And in the midst of this relentless schedule there's one thing Jesus will not sacrifice - His Father time. Even if it costs Him sleep. After He's been with His Father, He comes away knowing what He has to do. "I must go preach in those other villages." It's as if He's been able to put on spiritual glasses to see His choices clearly for that day.
Well, in this simple daily meeting with God, Jesus is showing us - modeling for us - how we can sort out everything that's crowding in on us. See, you've got to be alone with God before you hear any other voices to discern what He wants from you that day before all those other people hit you. You need God's glasses to see the needs around you, and then which ones He wants you to say yes to and which ones He wants you to say no to.
Father time is time to get His orders from what you read in His Word; time to off-load all the burdens you're carrying so they don't have to distort your vision. It's time for you to let Him put in proper perspective the relatively little things that have become very big to you, and the really big things that you've allowed to become small. If you don't begin a day talking with and listening to your Heavenly Father, the other voices and the other choices will probably pull you right off course. The other voices frankly are louder than God's voice. That's why you need to be alone with Him to hear Him.
So, open God's Word early in the day and open your heart. Ask Him this: "Lord, help me to see what You see when you look at my family, when you look at my marriage, when you look at my need, when you look at my work. What do you see when you see that relationship, or this decision I have to make?" The question is this: "Is your daily time with your Lord optional or is it non-negotiable?" For Jesus, it was non-negotiable. How about you? Isn't it time to say, "Lord, no one can have my time with You. Beginning now, it will be each day the highest priority of my personal schedule."
Our son-in-law never knew how clear things could be until he looked at them through new glasses. Your life could be a lot less cloudy, a lot clearer, if you will begin each day with your Heavenly Father; looking at your world through His eyes.

Matthew 23:23-39, bible greeting and daily devotions

 Max Lucado Daily: Rise Above the Past

Maybe your past isn't much to brag about. Maybe you've seen evil, and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?
Many choose the latter. Many choose the convalescent homes of the heart. Healthy bodies, sharp minds, but retired dreams. Lean closely and you'll hear them. If only…  If only I'd had kinder parents, more money, greater opportunities. If only I'd been treated fairly…  Maybe you've used those words.  Maybe you have every right to use them.
God is willing to give you what your family didn't. Galatians 4:7 says, "Through God you are a son; and, if you are a son, then you are certainly an heir." Never had a parent who wiped away your tears? Think again. God has noted each one!
From When God Whispers Your Name

Matthew 23:23-39

“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started!

33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[a]”
Footnotes:

    Matthew 23:39 Psalm 118:26


Our Daily Bread reading and devotion

A miktam[a] of David.

Keep me safe, my God,
    for in you I take refuge.

2 I say to the Lord, “You are my Lord;
    apart from you I have no good thing.”
3 I say of the holy people who are in the land,
    “They are the noble ones in whom is all my delight.”
4 Those who run after other gods will suffer more and more.
    I will not pour out libations of blood to such gods
    or take up their names on my lips.

5 Lord, you alone are my portion and my cup;
    you make my lot secure.
6 The boundary lines have fallen for me in pleasant places;
    surely I have a delightful inheritance.
7 I will praise the Lord, who counsels me;
    even at night my heart instructs me.
8 I keep my eyes always on the Lord.
    With him at my right hand, I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
    my body also will rest secure,
10 because you will not abandon me to the realm of the dead,
    nor will you let your faithful[b] one see decay.
11 You make known to me the path of life;
    you will fill me with joy in your presence,
    with eternal pleasures at your right hand.
Footnotes:

    Psalm 16:1 Title: Probably a literary or musical term
    Psalm 16:10 Or holy

Insight

David affirms that God is his protector and provider (Ps. 16:1-2). In response to who God is, David delights in the fellowship of like-minded believers and disassociates himself from idolatry (vv.3-4). He depends on God’s Word and celebrates the security and safety he has in the Lord’s presence, not only in this present life but also beyond this life (vv.5-11).

Feeling Chained?
By Dennis Fisher 

I have learned in whatever state I am, to be content. —Philippians 4:11

Boethius lived in sixth-century Italy and served the royal court as a highly skilled politician. Unfortunately, he fell into disfavor with the king. He was accused of treason and imprisoned. While awaiting execution, he asked for writing materials so he could compose his reflections. Later, these became an enduring spiritual classic on consolation.

As Boethius sat in prison, pondering his bleak prospects, his faith in Christ infused his perspective: “Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.” He understood that our view of changing circumstances and contentment is a personal choice.

The apostle Paul reinforced the idea that the way we view our circumstances is more important than the circumstances themselves. While he too was in prison, he wrote: “I have learned in whatever state I am, to be content” (Phil. 4:11). Both men could be content because they drew their ultimate satisfaction from God, who never changes.

Do you feel chained to difficult circumstances? God can give you contentment. Lasting satisfaction can be found only with Him, for in His “presence is fullness of joy; at [His] right hand are pleasures forevermore” (Ps. 16:11).
Lord, lead me today as You see best. Use the gifts
You’ve given me to encourage others on
their journey. Help me not to compare
myself with others but to be content.
When all you have is God, you have all you need.


My Utmost for His Highest, by Oswald Chambers
Wednesday, July 16, 2014

The Concept of Divine Control

. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11

Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.

Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?

Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you . . .” (Matthew 7:7).


A Word with You, by Ron Hutchcraft
Wednesday, July 16, 2014

Unnecessary Drowning - #7178

You know it can't be good news when someone yells, "Everybody out of the water!" That's exactly what I heard the day I was in the water at the Jersey Shore. My first thought was Jaws. And since I didn't have my shark repellent, I got out pretty quickly.
But sharks weren't the problem. Drowning kids were. These kids got too close to a jetty, and it was high tide. They were in big trouble! So the lifeguards cleared the water; plunged into the surf. They were swimming, they were rowing. Hundreds of people were lined up along the beach watching this life-or-death drama. I was one of them. And the Beach Patrol guys got there before those kids disappeared, and it was a good thing. There was no way those kids were going to be able to swim their way out of that. They were rescued. And you know what they contributed to being saved? Nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unnecessary Drowning."
Let's go to the Word of God for our word for today from it. We're in Matthew chapter 14, beginning at verse 27. It's an incident from the life of Jesus and His disciples. But more importantly, it's also a picture of how a person begins their own very personal relationship with God. There is a major surprise in here, even to many of us who know Jesus. Here's what it says.
Jesus and His disciples, of course, are out in a terrible storm. He has not been with them, and He comes walking on the water to them and He says, "'Take courage! It is I. Do not be afraid!' 'Lord, if it's you,' Peter replied, 'tell me to come to you on the water.' 'Come' He said. Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, 'Lord, save me!' and immediately Jesus reached out his hand and caught him. 'You of little faith,' He said, 'why did you doubt?'"
Peter was like those children on the Jersey Shore, drowning and not able to rescue themselves. And Peter prayed this simple but powerful prayer, "Lord, save me!" Maybe it's time for you to finally pray that to Jesus. Somehow we want to be able to get to heaven ourselves. After all, we believe in God, we believe in Jesus, we believe in His causes, we've learned his commandments, we go to His meetings. We pretty much agree with everything Jesus said. And yet, somehow there has never been that desperate reaching out for Him as our only hope.
God gives us a pretty sobering description of our true spiritual condition in Ephesians 2:1. He says, "You are dead in your sins." Oh we're still breathing. What does it mean by dead? Well, since we were created by Him and for Him, when we're away from Him we're dead inside. We don't know our reason for being here. We don't have the love that we were made for. So without meaning, without purpose, without hope we are adrift. So we're away from God, and that's a terrible place to be; a horrible place to be to try to get through life without the God who put you here. And He's the only one who knows why you're here.
Worse yet, if you die without Him, it's an unthinkable thing to be away from God forever. Sin is running your own life instead of God running it. And that is the verdict God has passed on every one of us. "All of us have sinned." But the Apostle Paul talked about having all of that sin erased so that we could replace a death penalty with eternal life. Ephesians 2:8 says, "It is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works." You can't save you. "Not by works, so that no one can boast." You are saved by the Rescuer God sent here for us-His Son, Jesus.
But those who believe that they can rescue themselves aren't going to make it. None of us will. So many of us have believed the lies that eternal life is a reward for our performance. It's not by works. Eternal life is not a reward, it's a rescue. If you could have made it, God's Son would have never given His life. The only possibility we have for being saved is to put all our trust in God's Rescuer, Jesus.
If you've never done that, let this be your day to cry out in saving faith, "Jesus, you're my only hope." If you're not sure you belong to Him, would you spend a couple of minutes at our website and make sure. Find out how to know you belong to Him. It's ANewStory.com. I'd love to help you find Him.
This is your day to pin all your hopes on Jesus and that simple prayer, "Lord, save me."

Genesis 50, Bible Reading and Daily Devotionals

Max Lucado Daily: Faith is Trusting

Faith is trusting what the eye cannot see! Eyes see storms. Faith sees Noah's rainbow. Your eyes see your faults. Your faith sees your Savior. Your eyes see your guilt. Your faith sees His blood. Your eyes look in the mirror and see a sinner, a failure. But by faith you look in the mirror and see a robed prodigal bearing the ring of grace on your finger and the kiss of your Father on your face.
How do I know this is true? someone might ask. It's nice prose, but give me the facts. "God's power is very great for those who believe," Paul taught. Ephesians 1:19-20 says, "That power is the same as the great strength God used to raise Christ from the dead."
Next time you wonder if God can forgive you, read that verse. The very hands that were nailed to the cross are open for you!
From When God Whispers Your Name

Genesis 50

Joseph threw himself on his father and wept over him and kissed him. 2 Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him, 3 taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.

4 When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, speak to Pharaoh for me. Tell him, 5 ‘My father made me swear an oath and said, “I am about to die; bury me in the tomb I dug for myself in the land of Canaan.” Now let me go up and bury my father; then I will return.’”

6 Pharaoh said, “Go up and bury your father, as he made you swear to do.”

7 So Joseph went up to bury his father. All Pharaoh’s officials accompanied him—the dignitaries of his court and all the dignitaries of Egypt— 8 besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and their flocks and herds were left in Goshen. 9 Chariots and horsemen[q] also went up with him. It was a very large company.

10 When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father. 11 When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, “The Egyptians are holding a solemn ceremony of mourning.” That is why that place near the Jordan is called Abel Mizraim.[r]

12 So Jacob’s sons did as he had commanded them: 13 They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite. 14 After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.
Joseph Reassures His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.

18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.

19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.
The Death of Joseph

22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.[s]

24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”

26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

Genesis 50:9 Or charioteers
Genesis 50:11 Abel Mizraim means mourning of the Egyptians.
Genesis 50:23 That is, were counted as his


Our Daily Bread reading and devotion
Read: 2 Corinthians 11:23-31

Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24 Five times I received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26 I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?

30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying.

Insight
To modern-day followers of Christ, the apostle Paul is held in the highest regard for his tireless work of teaching, church-planting, and writing of biblical letters. This, however, was not the case in the first century. Even after years of faithful service, Paul had to write the letter of 2 Corinthians to defend his calling and ministry, which was being questioned by people in Corinth. Today’s reading is a part of that defense of his ministry.

True Loyalty
By David C. McCasland 

If I must boast, I will boast in the things which concern my infirmity. —2 Corinthians 11:30

By one estimate, more than 14 trillion frequent-flyer miles have been accumulated by people worldwide. It all started in the early 1980s, when airlines began the first frequent-flyer programs to encourage repeat business by rewarding customers for their loyalty. Accumulated miles could be redeemed for free travel, goods, and services, so it wasn’t long before people began planning their travel based as much on personal reward as on price or schedule.

The apostle Paul was an avid first-century traveler, but he wasn’t in it for the “frequent-sailor miles.” His goal was to reach as many people as he could with the good news of forgiveness and eternal life through faith in Jesus. When some people in the city of Corinth questioned his authority, he wrote a letter describing the price he had paid to bring the gospel to others: “Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep” (2 Cor. 11:25). God gave Paul the grace and endurance to risk his life to tell people about Jesus with no thought of personal gain.

Whether we receive persecution or praise for our service to the Lord, may our focus always be loyalty to Him and gratitude for His sacrifice of love.
I am Yours, Lord, yet teach me all it means,
All it involves of love and loyalty,
Of holy service, full and glad,
In unreserved obedience to Thee! —Bennett
Our loyalty to Jesus grows from His love for us.


My Utmost for His Highest, by Oswald Chambers
Tuesday, July 15, 2014

My Life’s Spiritual Honor and Duty

I am a debtor both to Greeks and to barbarians . . . —Romans 1:14

Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.

I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “. . . you are not your own . . . you were bought at a price . . .” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.

A Word with You, by Ron Hutchcraft
Tuesday, July 15, 2014

The Mission and the Pain - #7177

They're some of the best of the best in America's military. They're known as the Navy Seals. And when there's a mission that almost looks impossible, they send the Seals behind enemy lines, or on highly sensitive covert missions, against enormous odds. They're trained in most any military skill you can think of. In fact, their training was the subject of a cover story in a national magazine a while back; especially that brutal final week that decides who will and who will not be a Navy Seal.
Cold, wet, fatigue, pain, a pace - are more than most human beings could bear. And some might call it cruel and extreme. But the Navy is trying to prepare these men for heroism. They say they're trying to build men who learn one mindset that is often the difference between a hero and a zero. Turn off the pain and focus on the mission.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Mission and the Pain."
Here's our word for today from the Word of God - 2 Timothy 2:1. God says, "You then, my son, be strong in the grace that is in Christ Jesus." See, God doesn't need any more spiritual wimps. That's why He's calling for warriors here. And in verse 4 He says, "No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer."
Well, what does that take? Verse 3, "Endure hardship with us like a good soldier of Christ Jesus." Endurance: staying with the mission even when you're hurting. Those Navy Seals do it for their country. We do it for our Savior. Our mission is to be like Jesus so the people in our world can get a good look at what He's like. And to be His personal representative to people who are lost and needy and have no hope for eternity without Him.
There's one problem. Instead of turning off the pain and focusing on the mission, our tendency is to focus on our pain and forget our mission, and put the work of the Lord at the mercy of how we're feeling. When we're hurting, let's face it, we usually get pretty self-focused don't we? We're consumed with our survival and our needs and our hurt. And that's natural. It's understandable, but it's unacceptable for a soldier of Jesus Christ.
No matter how great the pain was, He never abandoned His mission; not when His family turned against Him, not when the crowds turned against Him, not when His life was threatened, not when He was arrested or beaten or humiliated or nailed to a cross. Even when He was dying, Jesus was looking out for His mother. He was reaching out to a dying thief and He was forgiving His crucifiers.
We will never begin to face the pain that our leader did. But we do have our share of pain. The question is: Do we retreat from what we've been doing for the Lord when it gets hard or when we're hurting? Are we so full of our own agenda that we shut down to the needs of others? Do we quit when it's dark?
If you forget your mission because of your pain, you can still belong to Jesus. His love for us is unconditional. This isn't about His love for you. It's about your love and service for Him. He wants to trust you with some heroic assignments for Him. He's got so much to be done! Looking for heroes like the song says, "Jesus needs a few good men." And I might add, "...a few good women."
In the rigors of your life right now the training and testing of Jesus are not to hurt or to sink you. They're His tools to strengthen you and prepare you for a great work for Him. So be strong in the grace that is in Christ Jesus.