Ezekiel 6, Bible Reading and Daily Devotionals

MaxLucado.com: Vanderlei de Lima (2004 Olympics Athens)

He should’ve won the gold.  He was leading when a deranged protester hurled himself into the runner–forcing him off course.  De Lima resumed the race.  But in the process he lost his rhythm, precious seconds, and his position.  But he entered the stadium punching the air with his fists, both arms extended, weaving for joy!

I’m taking notes on this guy!  He reminds me of another runner.  Paul, the imprisoned apostle.  His chains never come off.  The guards never leave.  He may appear to be bumped off track, but he’s actually right on target. Christ is preached.  The mission is being accomplished.

Run the race!

Paul said, “I do all this for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. I Corinthians 9:23-24”

From Great Day Every Day

Ezekiel 6

Turn Israel into Wasteland

1–7  6 Then the Word of God came to me: “Son of man, now turn and face the mountains of Israel and preach against them: ‘O Mountains of Israel, listen to the Message of God, the Master. God, the Master, speaks to the mountains and hills, to the ravines and the valleys: I’m about to destroy your sacred god and goddess shrines. I’ll level your altars, bust up your sun-god pillars, and kill your people as they bow down to your no-god idols. I’ll stack the dead bodies of Israelites in front of your idols and then scatter your bones around your shrines. Every place where you’ve lived, the towns will be torn down and the pagan shrines demolished—altars busted up, idols smashed, all your custom-made sun-god pillars in ruins. Corpses everywhere you look! Then you’ll know that I am God.

8–10  “ ‘But I’ll let a few escape the killing as you are scattered through other lands and nations. In the foreign countries where they’re taken as prisoners of war, they’ll remember me. They’ll realize how devastated I was by their betrayals, by their voracious lust for gratifying themselves in their idolatries. They’ll be disgusted with their evil ways, disgusting to God in the way they’ve lived. They’ll know that I am God. They’ll know that my judgment against them was no empty threat.

11–14  “ ‘This is what God, the Master, says: Clap your hands, stamp your feet, yell out, “No, no, no!” because of all the evil obscenities rife in Israel. They’re going to be killed, dying of hunger, dying of disease—death everywhere you look, people dropping like flies, people far away dying, people nearby dying, and whoever’s left in the city starving to death. Why? Because I’m angry, furiously angry. They’ll realize that I am God when they see their people’s corpses strewn over and around all their ruined sex-and-religion shrines on the bare hills and in the lush fertility groves, in all the places where they indulged their sensual rites. I’ll bring my hand down hard on them, demolish the country wherever they live, turn it into wasteland from one end to the other, from the wilderness to Riblah. Then they’ll know that I am God!’ ”

Our Daily Bread reading and devotion

Saturday, July 27, 2024

Today's Scripture

1 John 4:7-12, 19-21

God Is Love

7–10  My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

11–12  My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

19  We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

20–21  If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

Insight

John, “the disciple whom Jesus loved” (John 13:23; 19:26; 20:2; 21:7, 20), wrote the fourth gospel to show us that God in His great love gave us His Son to die for our sins and to give us eternal life (3:15-18, 36). This new life is characterized by love (13:34-35). Some years later, this same John wrote his first epistle, reminding believers that “God is love” (1 John 4:8). In language reminiscent of John 3:16-17 he says: “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. . . . [He is] an atoning sacrifice for our sins” (1 John 4:9-10). John urged believers to put this love into action: “Since God loved us that much, we surely ought to love each other” (v. 11 nlt). God’s love commands and compels us to love others (vv. 19-21). By: K. T. Sim

In Small Ways

We love because he first loved us. 1 John 4:19

When she was struck by cancer, Elsie was prepared to go home to heaven to be with Jesus. But she recovered, though the disease left her immobile. It also left her wondering why God had spared her life. “What good can I do?” she asked Him. “I don’t have much money or skills, and I can’t walk. How can I be useful to You?”

Then she found small, simple ways to serve others, especially her home cleaners who were migrants. She bought them food or gave them a few dollars whenever she saw them. These cash gifts were small, yet they went a long way toward helping the workers make ends meet. As she did so, she found God providing for her: friends and relatives gave her gifts and money, enabling her to bless others in return.

As she shared her story, I couldn’t help but think of how Elsie was truly putting into practice the call to love one another in 1 John 4:19: “We love because he first loved us” as well as the truth of Acts 20:35, which reminds us that “it is more blessed to give than to receive.”

Elsie gave because she received and was in turn encouraged as she gave. Yet it took little more from her than a loving, grateful heart and a readiness to offer what she had—which God multiplied in a virtuous circle of giving and receiving. Let’s ask Him to give us a thankful and generous heart to give as He leads us! By:  Leslie Koh

Reflect & Pray

What have you received from God? How can you encourage someone in a simple yet meaningful way today?

Dear Father, thank You for Your gifts in my life. Please give me a heart to love others just as You’ve loved me.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 27, 2024

The Way to Knowledge

Anyone who chooses to do the will of God will find out . . . —John 7:17

The key to spiritual understanding isn’t intellect; it’s obedience. If I want scientific knowledge, intellectual curiosity is my guide. But if I want insight into the teachings of Jesus Christ, I can only get it by obedience. If what Jesus taught is dark to me, I can be sure that there is something I will not do. Intellectual darkness comes through ignorance. Spiritual darkness comes because there is something I don’t intend to obey.

No one ever receives a message from God without instantly being put to the test. We fail the test by disobeying, and then we wonder why we haven’t progressed spiritually. “If you are offering your gift at the altar,” Jesus said, “and there remember that your brother or sister has something against you, . . . first go and be reconciled to them” (Matthew 5:23–24). Our Lord’s teaching hits us where we live. We can’t stand before Jesus for a single second without our hypocrisy being revealed. His Spirit lays bare the spirit of self-justification that resides within us. He educates us down to the scruple, making us sensitive to things we never thought of before.

When Jesus brings something home to you through his teaching, don’t shrug it off. If you do, you’ll become a religious hypocrite. Examine the things you’re shrugging off now, and you’ll know why you aren’t progressing spiritually. Obey what God tells you to do, even if others might call you fanatical, and you will gain the understanding you seek. When God says go, go.

Psalms 43-45; Acts 27:27-44

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed

Ezekiel 5, Bible Reading and Daily Devotionals

Max Lucado Daily: A NEW PLAN - July 26, 2024

Begin again. Fresh starts require a determined first step. You can’t change yesterday, but you can do something about tomorrow. Put God’s plan in place.

God told Joshua to revisit the place of failure. In Joshua 8:1 he said, “Arise, go up to Ai. See, I have given into your hand the king of Ai, his people, his city, and his land” (Joshua 8:1 NKJV). In essence, God told Joshua, “Let’s begin again. This time my way.”

In the first attack, Joshua consulted spies; in the second, he listened to God. In the first, he stayed home. In the second, he led the way. The first attack involved a small unit, the second involved many more men. The first attack involved no tactics, the second was strategic and sophisticated.

The point? God gave Joshua a new plan. “Begin again,” he said. “My way.” When he followed God’s strategy, victory happened. And friend, the same will happen to you.

Ezekiel 5

A Jealous God, Not to Be Trifled With

1–2  5 “Now, son of man, take a sharp sword and use it as a straight razor, shaving your head and your beard. Then, using a set of balancing scales, divide the hair into thirds. When the days of the siege are over, take one-third of the hair and burn it inside the city. Take another third, chop it into bits with the sword and sprinkle it around the city. The final third you’ll throw to the wind. Then I’ll go after them with a sword.

3–4  “Retrieve a few of the hairs and slip them into your pocket. Take some of them and throw them into the fire—burn them up. From them, fire will spread to the whole family of Israel.

5–6  “This is what God, the Master, says: This means Jerusalem. I set her at the center of the world, all the nations ranged around her. But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her—sheer wickedness!—refused my guidance, ignored my directions.

7  “Therefore this is what God, the Master, says: You’ve been more headstrong and willful than any of the nations around you, refusing my guidance, ignoring my directions. You’ve sunk to the gutter level of those around you.

8–10  “Therefore this is what God, the Master, says: I’m setting myself against you—yes, against you, Jerusalem. I’m going to punish you in full sight of the nations. Because of your disgusting no-god idols, I’m going to do something to you that I’ve never done before and will never do again: turn families into cannibals—parents eating children, children eating parents! Punishment indeed. And whoever’s left over I’ll throw to the winds.

11–12  “Therefore, as sure as I am the living God—Decree of God, the Master—because you’ve polluted my Sanctuary with your obscenities and disgusting no-god idols, I’m pulling out. Not an ounce of pity will I show you. A third of your people will die of either disease or hunger inside the city, a third will be killed outside the city, and a third will be thrown to the winds and chased by killers.

13  “Only then will I calm down and let my anger cool. Then you’ll know that I was serious about this all along, that I’m a jealous God and not to be trifled with.

14–15  “When I get done with you, you’ll be a pile of rubble. Nations who walk by will make coarse jokes. When I finish my angry punishment and searing rebukes, you’ll be reduced to an object of ridicule and mockery, turned into a horror story circulating among the surrounding nations. I, God, have spoken.

16–17  “When I shoot my lethal famine arrows at you, I’ll shoot to kill. Then I’ll step up the famine and cut off food supplies. Famine and more famine—and then I’ll send in the wild animals to finish off your children. Epidemic disease, unrestrained murder, death—and I will have sent it! I, God, have spoken.”

Our Daily Bread reading and devotion

Friday, July 26, 2024

Today's Scripture

Jeremiah 2:1-5, 21-22

Israel Was God’s Holy Choice

1–3  2 God’s Message came to me. It went like this:

“Get out in the streets and call to Jerusalem,

‘God’s Message!

I remember your youthful loyalty,

our love as newlyweds.

You stayed with me through the wilderness years,

stuck with me through all the hard places.

Israel was God’s holy choice,

the pick of the crop.

Anyone who laid a hand on her

would soon wish he hadn’t!’ ”

God’s Decree.

4–6  Hear God’s Message, House of Jacob!

Yes, you—House of Israel!

God’s Message: “What did your ancestors find fault with in me

that they drifted so far from me,

Took up with Sir Windbag

and turned into windbags themselves?

You were a select vine when I planted you

from completely reliable stock.

And look how you’ve turned out—

a tangle of rancid growth, a poor excuse for a vine.

Scrub, using the strongest soaps.

Scour your skin raw.

The sin-grease won’t come out. I can’t stand to even look at you!”

God’s Decree, the Master’s Decree.

Insight

In Jeremiah 2, God compares Himself to a farmer who carefully planted His people “like a choice vine of sound and reliable stock” (v. 21). Yet, inexplicably, they’d turned into a “corrupt, wild vine” (v. 21). Elsewhere in Scripture, this same metaphor of a vine is used for God’s people (Isaiah 5:1-3; Ezekiel 17:5-10; Hosea 10:1). Jesus returned to this image when He said, “I am the true vine, and my Father is the gardener” (John 15:1). He told His disciples that they were “clean because of the word I have spoken to you” (v. 3) but urged them to remain in Him and “bear much fruit; [for] apart from me you can do nothing” (v. 5). By: Monica La Rose

Jesus Removes the Stain

“Although you wash yourself . . . , the stain of your guilt is still before me,” declares the Sovereign Lord. Jeremiah 2:22

“Are. You. Kidding?!” I yelled, digging through our dryer looking for my shirt. I found it. And . . . something else.

My white shirt had an ink spot on it. In fact, it looked like a jaguar pelt: ink splotches coated everything. I clearly hadn’t checked my pockets, and a leaky pen had stained the entire load.

Scripture often uses the word stain to describe sin. A stain permeates the fabric of something, ruining it. And that’s how God, speaking through the prophet Jeremiah, described sin, reminding His people that its stain was beyond their ability to cleanse: “Although you wash yourself with soap and use an abundance of cleansing powder, the stain of your guilt is still before me” (Jeremiah 2:22).

Thankfully, sin doesn’t get the last word. In Isaiah 1:18, we hear God’s promise that He can cleanse us from sin’s stain: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”

I couldn’t get the ink stain out of my shirt. Neither can I undo the stain of my sin. Thankfully, God cleanses us in Christ, just as 1 John 1:9 promises: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” By:  Adam Holz

Reflect & Pray

What has it looked like in your life to experience forgiveness and cleansing from sin? What “stain” might you need to bring to God?

Father, please help me to cling to the promise that in Christ there’s forgiveness and purity as I’m washed white as snow in Your sight.

My Utmost for His Highest, by Oswald Chambers

Friday, July 26, 2024

The Reckoning with Purity

Out of the heart come evil thoughts. —Matthew 15:19

We begin by trusting our ignorance and calling it innocence, by trusting our innocence and calling it purity. When we hear Jesus declare that “out of the heart come evil thoughts,” we shrink and say, “But I never felt any of those awful things in my heart.” We resent what Jesus Christ reveals.

Either Jesus Christ is the supreme authority on the human heart, or he isn’t worth paying any attention to. Am I prepared to trust his diagnosis? If instead I choose to trust my innocence, eventually I will come to a place where, with a shuddering awakening, I discover that what Jesus Christ says is true. Then I’ll be appalled at the potential for evil and wrong inside me. As long as I remain under the refuge of innocence, I’m living in a fool’s paradise. If I’ve never been a cheat or a menace, the reason is a mixture of cowardice and the pressures of human society. When I am undressed before God, I find that Jesus Christ is right in his diagnosis.

The only thing that safeguards the human heart is the redemption of Jesus Christ. If I will hand myself over to him, I never need to experience the terrible possibilities that lie within my heart. Purity is too deep down for me to get to on my own, but when God comes in, he brings into the center of my personal life the very same Spirit who was manifested in the life of my Lord: the Holy Spirit. From then on, the spotless purity of Jesus Christ is mine.

Psalms 40-42; Acts 27:1-26

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

A Word with You, by Ron Hutchcraft

Friday, July 26, 2024

The Power to Change - #9795

It's just a humble little house in the country, but it had been a dream of a friend of ours for years. Actually, it was her grandparents' house most of her life. She lived just down the road from them as a child and she spent many hours and made many memories in that little place. After Grandma and Grandad died, her dad owned the house. But by then he lived four hours away, so he just rented it out for years. It never was a great house but it really fell apart over the last few years; holes in the roof, fleas in the carpet, critters invading the house through its many holes, rotting wood and deterioration.

Our friend's dream had been that someday she might be able to get her hands on that house she loved and make it into something. She got her chance. Her dad deeded the house to our friend and her sister and this past summer they teamed up to make it a neat little place in the country. She put on a full court press to get all those holes fixed, to replace things that were rotting or infested or worn out and she started to put her wonderful creative and beautifying touches to work to make it a special little spot.

Another friend who used to go by once in a while when it was still rented confided to her how he felt about the house, "This place was a dump. I thought it should be bulldozed." He doesn't think that now. He was very impressed with what that dump had become.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Power to Change."

All those years our friend had been seeing that house deteriorate and she just kept waiting for a day when it might be hers and she could take what had become a mess and make it into something beautiful. What she did for a house, Jesus does for people's lives. Maybe yours.

Our word for today from the Word of God in 2 Corinthians 5:17 says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" A new creation. There was an amazing change that took place in that house that was going straight downhill when someone who loved it finally was allowed to have it.

And I've seen that same miracle take place so dramatically in human lives, when a life that was getting more and more damaged was finally turned over to Jesus Christ. And He has lovingly gone to work to repair what looked "unrepairable" and to fix what looked unfixable to forgive what seemed unforgivable and to make a person into a new creation.

It could be that you're in the market now for a re-creation miracle of your own. Things have been under your management for a long time. And maybe from the outside things look pretty good. But inside, there's a lot you're tired of. You're tired of ending up lonely, you're tired of your dark side winning, maybe the anger has done enough damage, the selfishness, the habit you have never been able to shake.

It could be that over the years you've accumulated more stress and more pain than you can handle anymore. Or more guilt than you can deal with anymore. Whatever the damage that's accumulated during the years when you've been running things, there is Someone who has loved you all along who's been saying all these years, "If only you would let Me have your life. I could do with it what you've never been able to do." Think about it. The Son of God promises to make you a new creation, the old you behind you, a new beginning.

All these years there's been a dark, destructive force inside, keeping you from becoming the person you really want to be. It's called sin. Sin Jesus took on Himself when He died on the cross for you. You can't be your own Savior. Only Jesus can be that. But He won't force His way in. He starts the forgiving, the healing, the re-creating the day you open the door and say, "Jesus, this place isn't mine anymore. It's Yours." That wonderful new beginning could be this very day for you if you're ready for the Savior to become your Savior and you tell Him that right now

Our website is there to help you get this done. I hope you'll go there - ANewStory.com.

There's so much Jesus has been wanting to do in your life but your life has never belonged to Him. Until today. You're going to be amazed at the change.

1 Timothy 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GO TO YOUR FATHER - July 25, 2024

Everyone stumbles. The difference is in the response. Some stumble into the pit of guilt. Others tumble into the arms of God. They make a deliberate decision to stand up and lean into the grace of God.

Just like you, the prodigal son was given an inheritance; he was a member of the family. Perhaps just like you, he squandered it on wild living and bad choices. His trail dead-ended in a pigpen. He fed hogs for a living. Then he made a decision that changed his life forever. “I will arise and go to my father” (Luke 15:18 NKJV)

You can arise and go to your Father! Maybe you can’t solve all your problems or disentangle all your knots. You can’t undo all the damage you’ve done, but you can arise and go to your Father. Landing in a pigpen stinks. But friend, staying there is just plain stupid.

1 Timothy 3

Leadership in the Church

1–7  3 If anyone wants to provide leadership in the church, good! But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. He must know what he’s talking about, not be overfond of wine, not pushy but gentle, not thin-skinned, not money-hungry. He must handle his own affairs well, attentive to his own children and having their respect. For if someone is unable to handle his own affairs, how can he take care of God’s church? He must not be a new believer, lest the position go to his head and the Devil trip him up. Outsiders must think well of him, or else the Devil will figure out a way to lure him into his trap.

8–13  The same goes for those who want to be servants in the church: serious, not deceitful, not too free with the bottle, not in it for what they can get out of it. They must be reverent before the mystery of the faith, not using their position to try to run things. Let them prove themselves first. If they show they can do it, take them on. No exceptions are to be made for women—same qualifications: serious, dependable, not sharp-tongued, not overfond of wine. Servants in the church are to be committed to their spouses, attentive to their own children, and diligent in looking after their own affairs. Those who do this servant work will come to be highly respected, a real credit to this Jesus-faith.

14–16  I hope to visit you soon, but just in case I’m delayed, I’m writing this letter so you’ll know how things ought to go in God’s household, this God-alive church, bastion of truth. This Christian life is a great mystery, far exceeding our understanding, but some things are clear enough:

He appeared in a human body,

was proved right by the invisible Spirit,

was seen by angels.

He was proclaimed among all kinds of peoples,

believed in all over the world,

taken up into heavenly glory.

Our Daily Bread reading and devotion

Thursday, July 25, 2024

Today's Scripture

Hebrews 13:5-8

 *Keep your lives free from the love of money, and be satisfied with what you have. For God has said, “I will never leave you; I will never abandon you.” 6*Let us be bold, then, and say:

“The Lord is my helper,

I will not be afraid.

What can anyone do to me?”

7 Remember your former leaders, who spoke God’s message to you. Think back on how they lived and died, and imitate their faith. 8Jesus Christ is the same yesterday, today, and for ever.

Insight

From beginning to end, the book of Hebrews is richly flavored by the sacred writings of the Old Testament. One scholar notes that the thinking of the writer of Hebrews “was saturated with Old Testament types, echoes and allusions.” Regarding direct quotations from the Old Testament, the same author notes that “there are 40 of them.” Bible readers will find that various quotes are used to highlight and support lofty theological truths such as the deity of Jesus (see Hebrews 1:5-13). Other citations are used to guard and guide behavior. The children of Israel needed the exhortations of Moses found in Deuteronomy 31:6, Hebrew believers in Christ needed them in the first century, and we need them now to live a life that honors God: “Never will I leave you; never will I forsake you” (Hebrews 13:5).

Discover the rich wisdom and history of the book of Hebrews. By: Arthur Jackson

Really Live

Never will I leave you; never will I forsake you. Hebrews 13:5

Thousands of people prayed for pastor Ed Dobson when he was diagnosed with ALS in 2000. Many believed that when they prayed in faith for healing, God would answer immediately. After twelve years of struggling with the disease that caused Ed’s muscles to atrophy little by little (and three years before he died), someone asked him why he thought God hadn’t healed him yet. “There’s no good answer, so I don’t ask,” he replied. His wife, Lorna, added, “If you’re always obsessed about having to have answers, you can’t really live.”

Can you hear the respect for God in Ed and Lorna’s words? They knew that His wisdom is above their own. Yet Ed admitted, “I find it nearly impossible not to worry about tomorrow.” He understood that the disease would cause increasing disability, and he didn’t know what new problem the next day might bring.

To help himself focus on the present, Ed placed these verses in his car, on the bathroom mirror, and next to his bed: “God has said, ‘Never will I leave you; never will I forsake you.’ So we say with confidence, ‘The Lord is my helper; I will not be afraid’ ” (Hebrews 13:5-6). Whenever he started to worry, he would repeat the verses to help him refocus his thoughts on the truth.

No one knows what the next day will bring. Maybe Ed’s practice could help us turn our worries into opportunities to trust. By:  Anne Cetas

Reflect & Pray

What Scriptures help you to focus on today and not worry about tomorrow? Where might you place them to help your faith grow?

Help me to remember, Father, that You’re God, and I am not. Please teach me to trust You.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 25, 2024

Am I Blessed Like This?

Blessed are… —Matthew 5:3

When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.

We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.

We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.

The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.

Psalms 37-39; Acts 26

WISDOM FROM OSWALD

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. 

Shade of His Hand, 1226 L

A Word with You, by Ron Hutchcraft

Thursday, July 25, 2024

Through the Darkness With Jesus - #9794

Years ago I was flying like a gazillion miles a year it seemed like. And they gave me this coupon along the way. It entitled me to an upgrade to a first class seat on a future flight. Now that was a privilege that was really appreciated, especially when you've got major work to get done. They even let me board before any other passengers. I got a lot of dirty looks, but it was nice. And that meant I could get right to work on the plane instead of standing in line.

Now you could be saying, "Well, aren't you special?" Well listen, there's nothing special about me that gets me these special privileges, except that when you're a frequent flier on this airline, they give this kind of reward to anyone who flies a lot and does it consistently with them. See, the airlines want to train us to think one simple thought, customer loyalty pays off!

I'm Ron Hutchcraft and I want to have A Word With You today about "Through the Darkness With Jesus."

The benefits belong to those who keep traveling with the same people. And long before there were airlines, some Jewish women discovered that as they followed Jesus. Our word for today from the Word of God is from Matthew 27 - we're beginning with verse 55. The scene: the crucifixion of Jesus, where most of those who had been with Jesus had taken off. But the Bible says, "Many women were there, watching from a distance. They had followed Jesus from Galilee to care for His needs. Among them were Mary Magdalene, Mary the mother of James and Jesus." They'd followed Jesus loyally through all those journeys, all those miracles, all those life-changing lessons, and the glory of Palm Sunday only five days earlier. And now, when it looks as if all is lost and there is no reason to hang on, there they are at the cross.

Jesus has died now; it is over. Even though Jesus is buried in a borrowed tomb, the Bible says, "Mary Magdalene and the other Mary were sitting there opposite the tomb." Still loyal, when all hope seems to be gone. Then, of course, on that incredible Resurrection Day, "Mary Magdalene and the other Mary went to look at the tomb." Because of their tenacious loyalty to Jesus, these women (not any of Jesus' 12 disciples) are the first to see the empty tomb.

And then the greatest joy of all, "The women hurried away from the tomb, afraid yet filled with joy, and ran to tell His disciples. Suddenly Jesus met them." What may be the greatest thrill, the greatest privilege in all of human history, to be the first ones to ever see Jesus alive again! Those who have been His loyal followers through it all - they get that honor, they get the privilege! Like a passenger loyal to one airline, they enjoy benefits that only the loyal experience.

Because they've stuck with Jesus when there seemed to be no reason to, they get to see Him as no others have seen Him, and they experience the unspeakable joy that is reserved for those who were faithful when it was totally dark. And you know, that is still the experience of those who will stay with Jesus through the valley, the victories, the pain, the unanswered questions, the as yet unanswered prayers. When you do, you get to see Jesus in all His power and all of His glory.

But maybe for you, the resurrection day hasn't come yet. You're still in the time of the cross right now, or the time of the tomb, the time where there seems to be no hope, no reason. Maybe you're suffering from faithfulness fatigue. You've hung on, but it's getting harder to keep hanging on. And the Lord knows how hard it is right now.

So He has sent you this reminder that the greatest benefits go to those who stay with Jesus, no matter what. He has some wonderful blessings, some unspeakable joy, and some tremendous rewards for you if you'll stay faithful for a few more miles. In the words of Galatians 6:9, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."

The best rewards Jesus has to give are for those who fly faithfully with Him through it all.

Ezekiel 4, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GRACE IS GREATER - July 24, 2024

One stumble does not define or break a person. Though you failed, God’s love does not. Face your failures with faith in God’s goodness. He tells you what he told Joshua: “Arise, go. You and all this people to the land which I am giving” (Joshua 1:2 NKJV). There is no condition in that covenant. God’s Promised Land offer does not depend on your perfection; it depends on his.

In God’s hands, no defeat is a crushing defeat. “The steps of good men are directed by the Lord. He delights in each step that they take. If they fall, it isn’t fatal. For the Lord holds them with his hand” (Psalm 37:23-24 TLB). Miss this truth and miss your new beginning. You must believe that God’s grace is greater than your failures.

Ezekiel 4

This Is What Sin Does

1–3  4 “Now, son of man, take a brick and place it before you. Draw a picture of the city Jerusalem on it. Then make a model of a military siege against the brick: Build siege walls, construct a ramp, set up army camps, lay in battering rams around it. Then get an iron skillet and place it upright between you and the city—an iron wall. Face the model: The city shall be under siege and you shall be the besieger. This is a sign to the family of Israel.

4–5  “Next lie on your left side and place the sin of the family of Israel on yourself. You will bear their sin for as many days as you lie on your side. The number of days you bear their sin will match the number of years of their sin, namely, 390. For 390 days you will bear the sin of the family of Israel.

6–7  “Then, after you have done this, turn over and lie down on your right side and bear the sin of the family of Judah. Your assignment this time is to lie there for forty days, a day for each year of their sin. Look straight at the siege of Jerusalem. Roll up your sleeve, shake your bare arm, and preach against her.

8  “I will tie you up with ropes, tie you so you can’t move or turn over until you have finished the days of the siege.

9–12  “Next I want you to take wheat and barley, beans and lentils, dried millet and spelt, and mix them in a bowl to make a flat bread. This is your food ration for the 390 days you lie on your side. Measure out about half a pound for each day and eat it on schedule. Also measure out your daily ration of about a pint of water and drink it on schedule. Eat the bread as you would a muffin. Bake the muffins out in the open where everyone can see you, using dried human dung for fuel.”

13  God said, “This is what the people of Israel are going to do: Among the pagan nations where I will drive them, they will eat foods that are strictly taboo to a holy people.”

14  I said, “God, my Master! Never! I’ve never contaminated myself with food like that. Since my youth I’ve never eaten anything forbidden by law, nothing found dead or violated by wild animals. I’ve never taken a single bite of forbidden food.”

15  “All right,” he said. “I’ll let you bake your bread over cow dung instead of human dung.”

16–17  Then he said to me, “Son of man, I’m going to cut off all food from Jerusalem. The people will live on starvation rations, worrying where the next meal’s coming from, scrounging for the next drink of water. Famine conditions. People will look at one another, see nothing but skin and bones, and shake their heads. This is what sin does.”

Our Daily Bread reading and devotion

Wednesday, July 24, 2024

Today's Scripture

Psalm 91:1-2, 14-16

You who sit down in the High God’s presence,

spend the night in Shaddai’s shadow,

Say this: “God, you’re my refuge.

I trust in you and I’m safe!”

14–16  “If you’ll hold on to me for dear life,” says God,

“I’ll get you out of any trouble.

I’ll give you the best of care

if you’ll only get to know and trust me.

Call me and I’ll answer, be at your side in bad times;

I’ll rescue you, then throw you a party.

I’ll give you a long life,

give you a long drink of salvation!”

Insight

No author is given for Psalm 91. However, because verses 1-2 continue the theme of God as “our dwelling place” introduced in Psalm 90:1, some scholars suggest that Moses wrote both psalms as an exposition of Deuteronomy 33:27: “The eternal God is your refuge.” The psalmist warns of threats, insidious traps, deadly diseases, unexpected events, physical attacks, and disasters that endanger us (Psalm 91:3, 5-6). This psalm doesn’t promise exemption from such dangers, but it assures us that there’s refuge in God (vv. 9-16). Those who “trust” Him (v. 2), who love Him (v. 14), and who pray to Him (v. 15) need not fear. Various vivid metaphors are used to describe the security and safety He provides: “shelter of the Most High” and “shadow of the Almighty” (v. 1); “refuge” and “fortress” (v. 2); “shield and rampart” (v. 4); and “dwelling” (v. 9). By: K. T. Sim

Our True Refuge Is God

He is my refuge and my fortress, my God, in whom I trust. Psalm 91:2

After his wife died, Fred felt he could endure the pain as long as he had his Monday breakfasts with his buddies. His fellow retirees lifted his spirits. Whenever sadness came, Fred would think about the next time he’d enjoy their company again. Their corner table was his safe place from grief.

Over time, however, the gatherings ended. Some friends became ill; others passed away. The emptiness led Fred to seek solace in the God he’d met in his youth. “I have breakfast by myself now,” he says, “but I remember to hold on to the truth that Jesus is with me. And when I leave the diner, I don’t leave to face the rest of my days alone.”

Like the psalmist, Fred discovered the safety and comfort of God’s presence: “He is my refuge . . . in whom I trust” (Psalm 91:2). Fred came to know safety not as a physical place to hide, but as the steadfast presence of God that we can trust and rest in (v. 1). Both Fred and the psalmist found that they didn’t have to face difficult days alone. We too can be assured of God’s protection and help. When we turn to Him in trust, He promises to respond and be with us (vv. 14-16).

Do we have a safe place, a “corner table” we go to when life is hard? It won’t last but God will. He waits for us to go to Him, our true refuge. By:  Karen Huang

Reflect & Pray

When life is hard, what’s your safe place? How can you turn to and trust God as your refuge?

Dear God, You’re my safe place. Yours is the presence that will never leave me to fend for myself. Your help and protection surround me always.

For further study, read Jesus Is in the Room.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 24, 2024

Disposition and Deeds

Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. —Matthew 5:20

The defining characteristic of Christian disciples is not that they do good things; it’s that they are good in their motives. Their motives have been made good by the supernatural grace of God.

The only thing that surpasses right doing is right being. Jesus Christ came to put a new heredity into anyone who would let him, a heredity that would surpass the righteousness of the Pharisees. Jesus says, in essence, “If you are my disciple, you must be right not only in how you live but also in your motives and your dreams, in the deepest recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure.”

Who can stand in the eternal light of God and have nothing for God to censure? Only the Son of God. Jesus Christ claims that, by the power of his redemption, he can put his own disposition into anyone, making them as pure and simple as a child. The purity God demands is impossible for me unless I can be remade from within—and this is exactly what Jesus Christ has undertaken with his redemption.

None of us can make ourselves pure by obeying laws. Jesus Christ doesn’t give us rules and regulations. His teachings are truths which only he can interpret. If we wish to understand them, we must do so through the disposition he puts in us—his own disposition. This is what it means that Jesus Christ alters our heredity: he doesn’t alter

human nature; he alters the disposition of sin that lies beneath it. This is the great marvel of his salvation.

Psalms 35-36; Acts 25

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither

A Word with You, by Ron Hutchcraft

Wednesday, July 24, 2024

Being the Refresher They Need - #9793

I admire my friends who are marathon runners. I don't want to be one of them, but I admire them. I actually did have a bit of a running program going when my kids were little. Every morning, I used to run around the block twenty times, until my son moved the block! Sorry. I've never run a marathon. I've watched some, and I've talked to my friends who have done the whole 26-mile distance. If you've ever watched or run a marathon, you've probably seen those volunteers that are stationed all along the way - the ones with the orange slices and water. As the miles become more and more grueling, the body can actually begin to shut down. Water is desperately needed to avoid dehydration. The potassium in those orange slices replenishes an important deficit in your body. I think it's probably questionable if many runners could make it if it weren't for those little, like, refreshment stands.

I'm Ron Hutchcraft and I want to have A Word With You today about "Being the Refresher They Need."

In a way, I guess all of us are marathon runners. Just look at the course you have to run every day, every week, every month, and so on. And all of us reach those points where we feel like we can't go on, where a vital system seems to be shutting down. And that's where the refreshment folks are desperately needed. I hope the folks around you consider you one of those.

Every one of us needs people who will be our refreshers. We all know people who need for us to be their refresher. In fact, here's a great example of one of those unsung heroes, as recorded in our word for today from the Word of God. It's in 2 Timothy 1:16-18, and Paul is writing about this lonely season of his life. He's isolated in Caesar's prison, awaiting what will ultimately be his execution. Now this man who has helped so many run their race needs someone to help him finish his.

And along comes a man with a name that's a mouthful and a ministry that is wonderful. Paul says, "May the Lord show mercy to the household of Onesiphorus because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day!" Onesiphorus: the name literally means "profit-bringer." That's something all of us can be - someone who makes a person richer because they have been with you.

To be one of God's refreshment stands, you're there for someone when it's awkward and you don't know what to do or you don't know what to say. You're there when it's hard, when it's inconvenient, when they're un-loveable, or when you have to "search hard" to find a way to get to them. You go out of your way to bring some love and some support to a person who needs it. You walk in when everyone else is walking out. Your ministry of refreshment can take many forms. Sometimes it's just a hug. Other times it's a compliment, or a word of encouragement, a letter or email, a text, a visit, noticing something good, or praying with them.

It's usually just a matter of obeying the prompting of the Holy Spirit instead of quenching that prompting. My guess is He's prompting you all the time to make a move in someone's direction, because He knows who needs what you could give. Learn to listen to those promptings from God. I'll tell you what, it's one of the ways you lead a supernatural life. You get in the middle of things God wants to do all the time. Don't blow off the Holy Spirit's promptings.

God's promise to you is this: "He who refreshes others will himself be refreshed." He'll give back to you with the measure you give. So what effect are you having on the people around you? Are you making it harder for them to run the race? Or are you one of those holy heroes who offer them the refreshing care that they need? You actually may be the difference in someone running the distance!

Ezekiel 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD USES FAILURES - July 23, 2024

Failure finds us all. Failure is so universal that we must wonder why more self-help gurus don’t address it. Bookstores overflow with volumes on how to succeed, but you’ll look a long time before you find a section called “How to Succeed at Failing.”

Maybe no one knows what to say. But God does. His book is written for failures. It is full of folks who were foul-ups and flops but got a second chance. David was a moral failure, yet he became a man after God’s own heart. Jonah was in the belly of a fish when he prayed his most honest prayer and then saw revival in Nineveh.

Perfect people? No. Perfect messes? You bet. Yet God used them all. A surprising and welcome discovery of the Bible is this: God uses failures.

Ezekiel 3

Warn These People

1  3 He told me, “Son of man, eat what you see. Eat this book. Then go and speak to the family of Israel.”

2–3  As I opened my mouth, he gave me the scroll to eat, saying, “Son of man, eat this book that I am giving you. Make a full meal of it!”

So I ate it. It tasted so good—just like honey.

4–6  Then he told me, “Son of man, go to the family of Israel and speak my Message. Look, I’m not sending you to a people who speak a hard-to-learn language with words you can hardly pronounce. If I had sent you to such people, their ears would have perked up and they would have listened immediately.

7–9  “But it won’t work that way with the family of Israel. They won’t listen to you because they won’t listen to me. They are, as I said, a hard case, hardened in their sin. But I’ll make you as hard in your way as they are in theirs. I’ll make your face as hard as rock, harder than granite. Don’t let them intimidate you. Don’t be afraid of them, even though they’re a bunch of rebels.”

10–11  Then he said, “Son of man, get all these words that I’m giving you inside you. Listen to them obediently. Make them your own. And now go. Go to the exiles, your people, and speak. Tell them, ‘This is the Message of God, the Master.’ Speak your piece, whether they listen or not.”

12–13  Then the Spirit picked me up. Behind me I heard a great commotion—“Blessed be the Glory of God in his Sanctuary!”—the wings of the living creatures beating against each other, the whirling wheels, the rumble of a great earthquake.

14–15  The Spirit lifted me and took me away. I went bitterly and angrily. I didn’t want to go. But God had me in his grip. I arrived among the exiles who lived near the Kebar River at Tel Aviv. I came to where they were living and sat there for seven days, appalled.

16  At the end of the seven days, I received this Message from God:

17–19  “Son of man, I’ve made you a watchman for the family of Israel. Whenever you hear me say something, warn them for me. If I say to the wicked, ‘You are going to die,’ and you don’t sound the alarm warning them that it’s a matter of life or death, they will die and it will be your fault. I’ll hold you responsible. But if you warn the wicked and they keep right on sinning anyway, they’ll most certainly die for their sin, but you won’t die. You’ll have saved your life.

20–21  “And if the righteous turn back from living righteously and take up with evil when I step in and put them in a hard place, they’ll die. If you haven’t warned them, they’ll die because of their sins, and none of the right things they’ve done will count for anything—and I’ll hold you responsible. But if you warn these righteous people not to sin and they listen to you, they’ll live because they took the warning—and again, you’ll have saved your life.”

22  God grabbed me by the shoulder and said, “Get up. Go out on the plain. I want to talk with you.”

23  So I got up and went out on the plain. I couldn’t believe my eyes: the Glory of God! Right there! It was like the Glory I had seen at the Kebar River. I fell to the ground, prostrate.

24–26  Then the Spirit entered me and put me on my feet. He said, “Go home and shut the door behind you.” And then something odd: “Son of man: They’ll tie you hand and foot with ropes so you can’t leave the house. I’ll make your tongue stick to the roof of your mouth so you won’t be able to talk and tell the people what they’re doing wrong, even though they are a bunch of rebels.

27  “But then when the time is ripe, I’ll free your tongue and you’ll say, ‘This is what God, the Master, says: …’ From then on it’s up to them. They can listen or not listen, whichever they like. They are a bunch of rebels!”

Our Daily Bread reading and devotion

Tuesday, July 23, 2024

Today's Scripture

Luke 15:11-13, 17-24

The Story of the Lost Son

11–12  Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12–16  “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had.

“That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20–21  “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22–24  “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

Insight

In the background of Jesus’ parable of a father’s embrace of his returned son are the religious leaders grumbling that Christ “welcomes sinners” (Luke 15:2; see also 5:30; 7:34). Yet it was “tax collectors and sinners” who “gather[ed] around to hear Jesus” (15:1). Listening to Christ and responding appropriately is a theme in Luke’s gospel (6:27, 47; 8:8; 9:35; 10:16; 11:28-31). Before this parable, Jesus told two others—of a “lost sheep” (15:4) and a “lost coin” (v. 9). In both parables, the theme is “rejoicing in heaven” (v. 7) over sinners returning. By: Monica La Rose

Time to Party

Let’s have a feast and celebrate. Luke 15:23

Our former church in Virginia held baptisms in the Rivanna River where often the sunshine is warm, but the water is frigid. After our Sunday service, we’d load into our cars and caravan to a city park where neighbors tossed Frisbees and kids mobbed the playground. We were quite a spectacle, traipsing to the river’s edge. Standing in the icy water, I would offer Scripture and immerse those being baptized into this tangible expression of God’s love. As they emerged, soaked to the bone, cheers and clapping erupted. Climbing up the bank, friends and family enveloped the newly baptized in hugs—everyone getting drenched. We had cake, drinks, and snacks. The neighbors watching didn’t always understand what was happening, but they knew it was a celebration.

In Luke 15, Jesus’ story of the prodigal son (vv. 11-32) reveals that it’s cause for celebration whenever someone returns home to God. Anytime someone says yes to God’s invitation, it’s time to party. When the son who’d abandoned his father returned, the father immediately insisted on showering him with a designer robe, a shiny ring, and new shoes. “Bring the fattened calf,” he said. “Let’s have a feast and celebrate” (v. 23). A massive, exuberant party including whoever would join the revelry was a fitting way “to celebrate” (v. 24). By:  Winn Collier

Reflect & Pray

Where have you seen transformation and healing happen? What could celebration in these moments look like?

Dear God, I have much to celebrate, and this joy flows from You and Your work in my life.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 23, 2024

The Life Side of Sanctification

. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Psalms 33-34; Acts 24

WISDOM FROM OSWALD

The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word.

Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft

Tuesday, July 23, 2024

When God's Promises Turn Into Life Preservers - #9792

There's bad plaque and there's good plaque. The bad kind is that substance that builds up on your teeth that you see in all the toothpaste commercials. They're going to help you get rid of that. Oh, and then there's good plaque; that's the kind we have hanging on walls all over our house.

They're good plaques because they have different promises on them from God's Word. Right as you come into our house there's been a plaque on the wall that says, "All your children will be taught of the Lord and great shall be the peace of your children." That's Isaiah 54:13. And most homes have God's promises on plaques on the wall, or churches do. But plaques like that are meant to do more than hang on walls; they're actually meant to float.

I'm Ron Hutchcraft and I want to have A Word With You today about "When God's Promises Turn Into Life Preservers."

Our word for today from the Word of God comes from Psalm 119. I'm going to read verse 50. David says, "My comfort in my suffering is this: 'Your promise preserves my life.'" I love that. "Your promise preserves my life."

Not long ago I was talking to some friends of ours who had lost a relative in a tragic auto accident. I said to them, "Was His grace enough?" You know, one of the great promises of God in 2 Corinthians 12:9 is, "His grace is sufficient." There'll always be enough grace.

And they said, "Oh yeah, it sure was." And then together we began to remember some of those promises that make good wall plaques, like "Underneath are the everlasting arms." And then it dawned on me, those promises of God are nice words, but when a storm hits and you're sinking - like when a loved one dies for example - the promise of God becomes a lot more than a plaque. It becomes your life preserver, like someone drowning in the ocean, hanging on for dear life, and the promise is all you've got to hang onto.

David said, "My comfort in suffering is this, 'Your promise preserves my life.'" All you've got to hang on to. And the more you hold on to that promise, the more you live as if the promise is true and the more you can handle. We've got to have those promises in our heart so we can rip them off the wall and hang onto them when that sudden storm hits.

I talked not long ago to a burned out Christian leader. He's hanging on to a promise from the 23rd Psalm, "He restores my soul." I talked to a family who was recently hit by five medical blows within as many weeks. They're hanging on to Deuteronomy 33:25, "Your strength will equal your days." When my wife got ill and was sick with hepatitis, in bed for nine months, I wondered, "How in the world am I going to do it without my partner?" I hung on to that verse. Every day I said, "Your strength will equal your days, Ron. Your strength will equal your days." It did! It got me through.

So, learn those promises. They're your source of strength. "The Lord is my shepherd, I shall not want." That means you'll have everything you need. Maybe you need Philippians 4:19, "My God will supply all your needs." Or maybe that plaque that becomes a life preserver is 1 Corinthians 10:13, "God is faithful. He will not allow you to be tempted more than you are able." Or are you hanging onto Philippians 4:13, "I can do all things through Christ who strengthens me." How many times have I hung onto Jeremiah 33:3, "Call to Me, and I will answer you and show you great and mighty things you do not know."

Learn those promises, and then learn to lean on those promises. When your feelings are lying to you, when your world is upside down, grab a promise off the wall of your heart and rest all your weight on it. The promises of God are life preservers.

Exodus 5 , Bible Reading and Daily Devotionals

 Max Lucado Daily: At Peace with Yourself

There is a correlation between the way you feel about yourself and the way you feel about others. If you are at peace with yourself—you’ll get along with others. The converse is also true. If you are ashamed, embarrassed, or angry, other people are going to know it. The tragic thing is we tend to take it out on those we love unless the cycle is interrupted.

Which takes us to the question, “How does a person get relief?” Which takes us to one of the kindest verses in the Bible.  In Matthew 11:28 Jesus says, “Come to me, all of you who are tired and have heavy loads, and I will give you rest.”

Be honest with Him. Admit you have soul secrets you’ve never dealt with. He’s just waiting for you to ask Him for help. You’ll be glad you did. Those near to you will be glad as well.

From When God Whispers Your Name

Exodus 5

Bricks Without Straw

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.’”

2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”

3 Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.”

4 But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” 5 Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.”

6 That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: 7 “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’ 9 Make the work harder for the people so that they keep working and pay no attention to lies.”

10 Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced at all.’” 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” 14 And Pharaoh’s slave drivers beat the Israelite overseers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

15 Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

17 Pharaoh said, “Lazy, that’s what you are—lazy! That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.”

19 The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

God Promises Deliverance
22 Moses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.”


Our Daily Bread reading and devotion
Tuesday, July 22, 2014

Read: Psalm 32:1-7

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
2 Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.
3 When I kept silent,
    my bones wasted away
    through my groaning all day long.
4 For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.[b]
5 Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.
6 Therefore let all the faithful pray to you
    while you may be found;
surely the rising of the mighty waters
    will not reach them.
7 You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance.
Footnotes:

Psalm 32:1 Title: Probably a literary or musical term
Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

Insight
For about a year after his adultery with Bathsheba, David refused to repent of his sins (covetousness, adultery, deceit, and murder) until the prophet Nathan confronted him (2 Sam. 11–12). David penned Psalms 32 and 51 thereafter. In today’s psalm, David speaks of the heavy burden of guilt in his year-long denial of sin (vv.3-4). He also tells of the joy of receiving God’s gift of forgiveness when, with a contrite heart, he confesses and repents (vv.1-2,5) and becomes receptive to God’s rule in his life (vv.7-11). Warning of God’s disciplining hand (v.4), David urges all who have sinned to repent without delay (v.6).

Lasting Regrets
By Bill Crowder

When I kept silent, my bones grew old through my groaning all the day long. —Psalm 32:3

While I was talking with a gifted pianist, she asked me if I played any musical instruments. When I responded, “I play the radio,” she laughed and asked if I had ever wanted to play any instrument. My embarrassed answer was, “I took piano lessons as a boy but gave it up.” Now, in my adult years, I regret not continuing with the piano. I love music and wish I could play today. That conversation was a fresh reminder to me that life is often constituted by the choices we make—and some of them produce regret.

Some choices produce much more serious and painful regrets. King David discovered this when he chose to sleep with another man’s wife and then killed that man. He described the guilt that filled him as devastating, saying, “When I kept silent, my bones grew old through my groaning all the day long. For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer” (Ps. 32:3-4). But David acknowledged and confessed his sin to God and found forgiveness (v.5).

It is only from God that we can receive the grace of forgiveness when our choices have produced painful regrets. And only in Him do we find the wisdom to make better choices.

Father of mercies, forgive me for the foolish choices
I have made. Please enable me to be wiser in
my choices. Teach me the value of resting
in Your grace.
God’s forgiveness frees us from the chains of regret.


My Utmost for His Highest, by Oswald Chambers
Tuesday, July 22, 2014

Sanctification (1)

This is the will of God, your sanctification. . . —1 Thessalonians 4:3
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate . . . his own life . . . he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).


A Word with You, by Ron Hutchcraft
Tuesday, July 22, 2014

Just the Two of Us - #7182

It had been a while since my wife and I had been able to have a vacation. In fact, it even took a few all-nighters to get us to a point where we could leave responsibly. But we did! It was a bit unusual for a vacation, because almost always there had been at least one of the three kids with us. But our daughter was married, our oldest son was involved in full-time ministry, and our youngest son was in college. It became a vacation like the pre-children days a very long time ago. See, for most of our year, the needs of our children shaped our daily schedules and the needs of many people. And most of our vacations we had to factor in what the kids would enjoy. We planned a lot of vacation days around them, as you probably have as a parent.

But suddenly we were waking up in the morning with just each other. It was great to ask just my wife, "What would you like to do today?" Every meal, every conversation, every choice, every activity-just us. And before everyone else, even our precious children, that's how it was. It was just us. We came back to the voices and needs of a lot of people again, but I want to live with that same bottom line, keeping my core relationship always at the center. But for a very special time, there were only two people in the whole world.
I'm Ron Hutchcraft and I want to have A Word With You today about "Just the Two of Us."
Our word for today from the Word of God comes from Isaiah 50:4. "The Sovereign Lord has given me an instructed tongue to know the word that sustains the weary. He wakens me morning by morning; wakens my ear to listen like one being taught." Now, look, you may or may not be a morning person; you might even hate morning people. But this is the way to begin each new day; the Lord getting you up for another day He has made; morning by morning Him waking you up.
And then speaking to your heart in those untouched, unspoiled moments, His preparation for what only He knows is going to be coming that day. The verse makes me think about Mary. It says that she sat at the Lord's feet, listening to what He said. Now, there was a lot of hustle and bustle around her. Her sister, Martha, was getting everything ready for dinner. But for those moments, there were only two people in the world. Mary could say, "Jesus and me."
See, that's how God wants you to begin every day; spending focused, one-on-one, exclusive time with Him, remembering again who you are supposed to be living for. It's kind of like a short, spiritual vacation like I took with my wife, where for that short time there were only two people in the whole world. With that number one relationship clarified; the one with Jesus, your priorities are straight. You're ready to "seek first the kingdom of God." You can face the day's demands without wandering off course.
Jesus knows exactly what you need to know each new morning. He knows what temptations you're going to be hitting, what surprises good or bad, what people you're going to be with, what questions you're going to need the answers for. He knows what pressures are going to be squeezing you, and He wants to get you ready for all that. But you do have to reserve time as it says here to "listen like one being taught" morning by morning.
Are you doing that? He wants to whisper words in your heart, usually through the book He wrote. And as you listen to music about Him, you read verses about Him, you pour out your heart to Him, you are filling up on Jesus before facing the rest of the world.
It made such a difference for me to be with my wife alone; to remember how much she means to me, to hear no voice but hers. I need that with my Savior each new day and so do you. Life's bottom line needs daily reinforcement. It ultimately comes down to just two people-Jesus and you.

1 Timothy 2, Bible Reading and Daily Devotionals

Max Lucado Daily: An Itchy, Scratchy Burlap Sack

You have a sack. An itchy, scratchy burlap sack! You probably aren’t even aware of it, you may not have been told about it, but it was given to you.  You needed the sack to carry the rocks, boulders, pebbles. All are unwanted. Some were rocks of rejection. You thought you were good enough for the team, but the coach didn’t. The instructor didn’t. They and how many others? It doesn’t take long before you get a collection of stones. Make a bad choice…get called a few names…get abused.  And so the sack gets heavy with stones we don’t deserve, along with a few we do.

How can you have dreams for the future when all your energy is required to shoulder the past? Jesus says He is the solution for weariness of the soul. Go to Him. “Come to me, all who are weak and burdened, and I will give you rest” (Matthew 11:28).  He already knows what your stones are. He’s just waiting for you to give Him your sack!

From When God Whispers Your Name

1 Timothy 2

Simple Faith and Plain Truth

1–3  2 The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.

4–7  He wants not only us but everyone saved, you know, everyone to get to know the truth we’ve learned: that there’s one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth.

8–10  Since prayer is at the bottom of all this, what I want mostly is for men to pray—not shaking angry fists at enemies but raising holy hands to God. And I want women to get in there with the men in humility before God, not primping before a mirror or chasing the latest fashions but doing something beautiful for God and becoming beautiful doing it.

11–15  I don’t let women take over and tell the men what to do. They should study to be quiet and obedient along with everyone else. Adam was made first, then Eve; woman was deceived first—our pioneer in sin!—with Adam right on her heels. On the other hand, her childbearing brought about salvation, reversing Eve. But this salvation only comes to those who continue in faith, love, and holiness, gathering it all into maturity. You can depend on this.

Our Daily Bread reading and devotion

Sunday, July 21, 2024

Acts 11:19-30

Those who had been scattered by the persecution triggered by Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch, but they were still only speaking and dealing with their fellow Jews. Then some of the men from Cyprus and Cyrene who had come to Antioch started talking to Greeks, giving them the Message of the Master Jesus. God was pleased with what they were doing and put his stamp of approval on it—quite a number of the Greeks believed and turned to the Master.

22–24  When the church in Jerusalem got wind of this, they sent Barnabas to Antioch to check on things. As soon as he arrived, he saw that God was behind and in it all. He threw himself in with them, got behind them, urging them to stay with it the rest of their lives. He was a good man that way, enthusiastic and confident in the Holy Spirit’s ways. The community grew large and strong in the Master.

25–26  Then Barnabas went on to Tarsus to look for Saul. He found him and brought him back to Antioch. They were there a whole year, meeting with the church and teaching a lot of people. It was in Antioch that the disciples were for the first time called Christians.

27–30  It was about this same time that some prophets came to Antioch from Jerusalem. One of them named Agabus stood up one day and, prompted by the Spirit, warned that a severe famine was about to devastate the country. (The famine eventually came during the rule of Claudius.) So the disciples decided that each of them would send whatever they could to their fellow Christians in Judea to help out. They sent Barnabas and Saul to deliver the collection to the leaders in Jerusalem.

Insight

One advantage of the persecution the early believers in Jesus faced in Jerusalem and Judea was that they dispersed to other regions “spreading the word” as they went (Acts 11:19). The Jewish believers witnessed only to other Jews (v. 19), but some believers in Christ from Cyrene and Cypress “began to speak to Greeks also” (v. 20). Luke, who wrote the Acts account, tells us that “the Lord’s hand was with them, and a great number of people believed and turned to the Lord” (v. 21). The attempt at stamping out Christianity served only to spread it. By: Tim Gustafson

The Winning Goal

A great number of people were brought to the Lord. Acts 11:24

On February 5, 2023, Christian Atsu kicked the winning goal for his football (soccer) team in a match in Turkey. A star international player, he learned to play the sport as a kid running barefoot in his home country of Ghana. Christian was a believer in Christ: “Jesus is the best thing that ever happened in my life,” he said. Atsu posted Bible verses on social media, was outspoken about his faith, and put it into action by helping finance a school for orphans.

The day after his winning goal, a devastating earthquake shook the city of Antakya, once the biblical city of Antioch. Christian Atsu’s apartment building collapsed, and he went to be with his Savior.

Two thousand years ago, Antioch was the fountainhead of the early church: “the disciples were called Christians first at Antioch” (Acts 11:26). One apostle, Barnabas, said to be “a good man, full of the Holy Spirit” (v. 24), was instrumental in bringing people to Christ: “a great number of people were brought to the Lord” (v. 24).

We look to the life of Christian Atsu not to idolize him but to see in his example an opportunity. Whatever our circumstance in life, we don’t know when God will take us to be with Him. We do well to ask ourselves how we can be a Barnabas or a Christian Atsu in showing others the love of Christ. That, above all, is the winning goal. By:  Kenneth Petersen

Reflect & Pray

What does it mean to be a Barnabas to others? What opportunities do you have to talk about Jesus?

Dear God, I pray that You’ll give me opportunities to share my faith.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 21, 2024

The Gateway to the Kingdom

Blessed are the poor in spirit. —Matthew 5:3

Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?

If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.

“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.

The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

Psalms 29-30; Acts 23:1-15

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

Matthew 24:1-28, Bible reading and devotionals.

MaxLucado.com: God is Enough

Let’s face it–anxiety or worry have no advantages!  They ruin our health, rob us of joy, and change nothing!  Our day stands no chance against the terrorists of the Land of Anxiety.

But Christ offers a worry-bazooka.  Remember how He taught us to pray?  “Give us this day our daily bread. Matthew 6:11”  This simple sentence unveils God’s provision plan:  live one day at a time.

Worry gives small problems big shadows.  Corrie ten Boom said, “Worry does not empty tomorrow of its sorrows; it empties today of its strength.”   And Romans 8:28 affirms: “Every detail in our lives of love for God is worked into something good.”

Most anxiety stems, not from what we need, but from what we want.  Philippians 4:4 says, “delight yourselves in the Lord, yes, find your joy in Him at all times!”

If God is enough, you’ll always have enough!

From Great Day Every Day

Matthew 24:1-28
New International Version (NIV)
The Destruction of the Temple and Signs of the End Times
24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. 2 “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

4 Jesus answered: “Watch out that no one deceives you. 5 For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. 6 You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. 7 Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. 8 All these are the beginning of birth pains.

9 “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

15 “So when you see standing in the holy place ‘the abomination that causes desolation,’[a] spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.

Footnotes:

Matthew 24:15 Daniel 9:27; 11:31; 12:11


Our Daily Bread reading and devotion


Read: Isaiah 49:1-6

The Servant of the Lord

Listen to me, you islands;
    hear this, you distant nations:
Before I was born the Lord called me;
    from my mother’s womb he has spoken my name.
2 He made my mouth like a sharpened sword,
    in the shadow of his hand he hid me;
he made me into a polished arrow
    and concealed me in his quiver.
3 He said to me, “You are my servant,
    Israel, in whom I will display my splendor.”
4 But I said, “I have labored in vain;
    I have spent my strength for nothing at all.
Yet what is due me is in the Lord’s hand,
    and my reward is with my God.”
5 And now the Lord says—
    he who formed me in the womb to be his servant
to bring Jacob back to him
    and gather Israel to himself,
for I am[a] honored in the eyes of the Lord
    and my God has been my strength—
6 he says:
“It is too small a thing for you to be my servant
    to restore the tribes of Jacob
    and bring back those of Israel I have kept.
I will also make you a light for the Gentiles,
    that my salvation may reach to the ends of the earth.”
Footnotes:

Isaiah 49:5 Or him, / but Israel would not be gathered; / yet I will be

Insight
Isaiah prophesied under Kings Uzziah, Jotham, Ahaz, and Hezekiah, meaning that his ministry may have continued for more than 64 years. He was the son of Amoz (Isa.1:1), was married (his wife was referred to as “the prophetess,” 8:3), and had two sons, whose names symbolized the turbulent times in which Isaiah served his God. His first son’s name, Shear-Jashub (7:3), means “a remnant shall return” and his second son’s name, Maher-Shalal-Hash-Baz (8:3), means “spoil quickly, plunder speedily.”

Small Ways In Small Places
By David H. Roper

For who has despised the day of small things? —Zechariah 4:10

Often I meet with people who serve in what they think are seemingly small ways in small places. They are frequently discouraged by loneliness, feeling that their acts of service are insignificant. When I hear them speak, I think of one of the angels in C. S. Lewis’ book Out of the Silent Planet. He said: “My people have a law never to speak of sizes or numbers to you. . . . It makes you do reverence to nothings and pass by what is really great.”

Sometimes culture says bigger is better—that size is the truest measure of success. It takes a strong person to resist that trend, especially if he or she is laboring in a small place. But we must not “pass by what is really great.”

It’s not that numbers aren’t important (after all, the apostles counted their converts; see Acts 2:41). Numbers represent living people with eternal needs. We should all work and pray for large numbers of people to enter the kingdom, but numbers mustn’t be the basis for self-esteem.

God doesn’t call us to find fulfillment in the amount of work we do for Him, or the number of people who are a part of that work, but in faithfully doing our work for His sake. Serving our great God with His strength in a small way is not a stepping-stone to greatness—it is greatness.

Lord, help me remember that there are no
small places or small people. All are precious
in Your sight. May I see the value of my work
and cherish it as You do.
Anyone doing God’s work in God’s way is important in His sight.


My Utmost for His Highest, by Oswald Chambers
Sunday, July 20, 2014
Dependent on God’s Presence

Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31

There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “. . . John . . . looking at Jesus as He walked. . . said, ’Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” (Genesis 17:1).

When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.

Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though . . .” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.