Ezekiel 32, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE SOIL PROMISE - September 13, 2024

“…the Lord made a covenant with Abram and said, ‘to your descendants I will give this land, from the Wadi of Egypt to the great river, the Euphrates…’” (Genesis 15:18 NIV). Israel is the only nation in history to whom God has given land. This covenant includes modern-day Israel as well as parts of Egypt, Syria, Lebanon, and Iraq. God ratified this covenant with a ceremonial sacrifice of animals, and his covenant is untethered to performance.

Has God fulfilled this soil covenant? Not entirely. But will God keep this promise? Charles Swindoll said, “It’s as simple as this: If we cannot trust God to keep his promises to Israel, how can we trust him to keep his promises to us? Never doubt it. God will do what he says he will do.”

Amen!

What Happens Next

Ezekiel 32

A Cloud Across the Sun

1–2  32 In the twelfth year, on the first day of the twelfth month, God’s Message came to me: “Son of man, sing a funeral lament over Pharaoh king of Egypt. Tell him:

“ ‘You think you’re a young lion

prowling through the nations.

You’re more like a dragon in the ocean,

snorting and thrashing about.

3–10  “ ‘God, the Master, says:

“ ‘I’m going to throw my net over you

—many nations will get in on this operation—

and haul you out with my dragnet.

I’ll dump you on the ground

out in an open field

And bring in all the crows and vultures

for a sumptuous carrion lunch.

I’ll invite wild animals from all over the world

to gorge on your guts.

I’ll scatter hunks of your meat in the mountains

and strew your bones in the valleys.

The country, right up to the mountains,

will be drenched with your blood,

your blood filling every ditch and channel.

When I blot you out,

I’ll pull the curtain on the skies

and shut out the stars.

I’ll throw a cloud across the sun

and turn off the moonlight.

I’ll turn out every light in the sky above you

and put your land in the dark.

Decree of God, the Master.

I’ll shake up everyone worldwide

when I take you off captive to strange and far-off countries.

I’ll shock people with you.

Kings will take one look and shudder.

I’ll shake my sword

and they’ll shake in their boots.

On the day you crash, they’ll tremble,

thinking, “That could be me!”

To Lay Your Pride Low

11–15  “ ‘God, the Master, says:

“ ‘The sword of the king of Babylon

is coming against you.

I’ll use the swords of champions

to lay your pride low,

Use the most brutal of nations

to knock Egypt off her high horse,

to puncture that hot-air pomposity.

I’ll destroy all their livestock

that graze along the river.

Neither human foot nor animal hoof

will muddy those waters anymore.

I’ll clear their springs and streams,

make their rivers flow clean and smooth.

Decree of God, the Master.

When I turn Egypt back to the wild

and strip her clean of all her abundant produce,

When I strike dead all who live there,

then they’ll realize that I am God.’

16  “This is a funeral song. Chant it.

Daughters of the nations, chant it.

Chant it over Egypt for the death of its pomp.”

Decree of God, the Master.

17–19  In the twelfth year, on the fifteenth day of the first month, God’s Message came to me:

“Son of man, lament over Egypt’s pompous ways.

Send her on her way.

Dispatch Egypt

and her proud daughter nations

To the underworld,

down to the country of the dead and buried.

Say, ‘You think you’re so high and mighty?

Down! Take your place with the heathen in that unhallowed grave!’

20–21  “She’ll be dumped in with those killed in battle. The sword is bared. Drag her off in all her proud pomp! All the big men and their helpers down among the dead and buried will greet them: ‘Welcome to the grave of the heathen! Join the ranks of the victims of war!’

22–23  “Assyria is there and its congregation, the whole nation a cemetery. Their graves are in the deepest part of the underworld, a congregation of graves, all killed in battle, these people who terrorized the land of the living.

24–25  “Elam is there in all her pride, a cemetery—all killed in battle, dumped in her heathen grave with the dead and buried, these people who terrorized the land of the living. They carry their shame with them, along with the others in the grave. They turned Elam into a resort for the pompous dead, landscaped with heathen graves, slaughtered in battle. They once terrorized the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain in battle.

26–27  “Meshech-tubal is there in all her pride, a cemetery in uncircumcised ground, dumped in with those slaughtered in battle—just deserts for terrorizing the land of the living. Now they carry their shame down with the others in deep earth. They’re in the section set aside for the slain. They’re segregated from the heroes, the old-time giants who entered the grave in full battle dress, their swords placed under their heads and their shields covering their bones, those heroes who spread terror through the land of the living.

28  “And you, Egypt, will be dumped in a heathen grave, along with all the rest, in the section set aside for the slain.

29  “Edom is there, with her kings and princes. In spite of her vaunted greatness, she is dumped in a heathen grave with the others headed for the grave.

30  “The princes of the north are there, the whole lot of them, and all the Sidonians who carry their shame to their graves—all that terror they spread with their brute power!—dumped in unhallowed ground with those killed in battle, carrying their shame with the others headed for deep earth.

31  “Pharaoh will see them all and, pompous old goat that he is, take comfort in the company he’ll keep—Pharaoh and his slaughtered army. Decree of God, the Master.

32  “I used him to spread terror in the land of the living and now I’m dumping him in heathen ground with those killed by the sword—Pharaoh and all his pomp. Decree of God, the Master.”

Our Daily Bread reading and devotion

Friday, September 13, 2024

Today's Scripture

Matthew 6:9-13

With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,

Reveal who you are.

Set the world right;

Do what’s best—

as above, so below.

Keep us alive with three square meals.

Keep us forgiven with you and forgiving others.

Keep us safe from ourselves and the Devil.

You’re in charge!

You can do anything you want!

You’re ablaze in beauty!

Yes. Yes. Yes.

Insight

Matthew 6:9-13, commonly known as the Lord’s Prayer, might more correctly be titled the Disciple’s Prayer because Jesus wanted to teach His disciples how to pray (v. 9; Luke 11:1). Christ gave this model, or pattern, because He didn’t want His disciples to utter self-centered, exhibitionist prayers like the hypocrites (Matthew 6:5) or to babble ritualistic, meaningless words “like [the] pagans” (v. 7). Jesus wants us to pray in a way that affirms our relationship with God: to revere and honor Him as our heavenly Father in our dedication and service (v. 9); to carry out His plans for this world and to live out His kingdom priorities and will for our lives (v. 10); to depend on Him and trust Him to provide for our physical and spiritual sustenance (v. 11); to become forgiving people because we’ve been forgiven (v. 12); and to be victorious in overcoming temptation, sin, and Satan (v. 13).

Seek out what the Bible teaches us about prayer. By: K. T. Sim

Kingdom-Shaped Workplace

Your will be done, on earth as it is in heaven. Matthew 6:10

The factories of Victorian England were dark places. Fatalities were high, and workers often lived in poverty. “How can the working man cultivate ideals,” George Cadbury asked, “when his home is a slum?” And so he built a new kind of factory for his expanding chocolate business, one that benefited his workers.

The result was Bournville, a village of more than three hundred homes with sports fields, playgrounds, schools, and churches for Cadbury’s workers and their families. They were paid good wages and offered medical care, all because of Cadbury’s faith in Christ.

Jesus teaches us to pray for God’s will to be done “on earth as it is in heaven” (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what our workplaces would be like under God’s rule, where our “daily bread” is earned and our “debtors” forgiven (vv. 11-12). As employees, it means working with “all your heart . . . for the Lord” (Colossians 3:23). As employers, it means giving staff what’s “right and fair” (4:1). Whatever our role, whether paid or voluntary, it means tending to the well-being of those we serve with.

Like George Cadbury, let’s imagine how things could be different if God were in charge of our neighborhoods and workplaces. Because when He is, people flourish.

By:  Sheridan Voysey

Reflect & Pray

What would your workplace or neighborhood look like under God’s rule? How could you pray and work toward this vision?

Loving God, please help me to see what my workplace or neighborhood would look like under Your rule, and empower me to bring change where I can.

My Utmost for His Highest, by Oswald Chambers

Friday, September 13, 2024

After Surrender, What?

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

Surrendering all to God doesn’t mean giving up the external things of our lives; it means surrendering our will to him. When this is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a will to the point of surrender; he never begs or pleads. He simply waits until we freely yield our will to him. This battle, once waged, never needs to be refought.

Surrender for deliverance. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Only after we have begun to experience what salvation means do we surrender our wills to Jesus and allow him to give us rest. Perplexity in heart or mind is a call to our will to come to Jesus. Our coming is voluntary, never forced.

Surrender for devotion. “Whoever wants to be my disciple must deny themselves” (Matthew 16:24). The surrender here is of my self to Jesus, my self resting with him. He’s saying, “Give up your right to yourself to me.” If I do, the rest of my life will be nothing but the manifestation of this surrender. I’ll never need to wonder about my purpose again, nor will I care about my circumstances. I’ll know that Jesus is sufficient for all.

Surrender for death. “When you are old . . . someone else will dress you and lead you where you do not want to go” (John 21:18). Have you learned what it means to be bound for death? Beware of a surrender you make to God in a moment of ecstasy; you are likely to take it back again. Surrender is a question of being united with Jesus in his death, so that nothing appeals to you that didn’t appeal to him. The entirety of life after surrender is a longing and a striving for unbroken communion with God.

Proverbs 16-18; 2 Corinthians 6

WISDOM FROM OSWALD

To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”

The Shadow of an Agony, 1166 R

A Word with You, by Ron Hutchcraft

Friday, September 13, 2024

A Rugged Road to a Beautiful View - #9830

Not long ago there were pictures all over the news of these spectacular colors painting a breathtaking scene in the night sky. It was the "northern lights," also known to scientists as the aurora borealis. Now, I'll tell you what! It's worth checking out that view any time you can or at least those pictures. I guess the approach of solar flares from the sun's turbulence sometimes just adds a whole new richness to these lights. Of course, they have amazed people for centuries.

Those pictures actually triggered my brain and brought back a special family memory. Actually, well, it seemed anything but special at the time. See, my wife and three children accompanied me on a ministry trip to Alaska, and I was excited when they first invited me to come to Alaska to speak. I pictured those scenic summer cruises they do up there. Then I found out they were asking me for February. Oh, well. At least it's a trip to Alaska.

Well, we had a fantastic time up there even in February. So I was a little bummed when my wife and kids had to go back for school while I stayed a few more days to speak. There was a seasoned missionary pilot who was going to fly them out, and that gave me confidence.

My first "uh-oh" was when he asked me to help him push his airplane out of the hangar (I never did that before!) and then onto this ice-rutted runway. Okay, I'd never pushed a plane before. Second "uh-oh," that my loved ones would be on a plane on a solid sheet of ice.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Rugged Road to a Beautiful View."

After radioing that he had "five souls on board," the pilot started down the runway, playing one engine against the other to navigate the ice underneath. Now, all the while my family is feeling every bump and worse yet they're closing in on this large stand of Alaska-size trees at the end of the runway. To say the least, it was like, well, totally nerve-wracking.

And what seemed to be this last possible moment, the pilot lifted off, barely cleared the trees. And then came the rodeo in the clouds, as their plane was shaken by air currents and merciless winds. In the back seat you could see these three speechless children, six saucer-sized eyes. And then it happened. They cleared the clouds and they gasped at what they saw. There was the unforgettable sight of the northern lights, almost where you could reach out and touch them. It was a moment of indelible beauty that few ever get to see. And suddenly, the bumps were forgotten; the beauty on the other side was just overwhelming.

We've had a lot of flights like that in our life; a rugged journey that led to a beautiful destination. The financial struggles that brought us closer to God and closer to each other and showed us how creatively and faithfully He can provide. The ministry battles that set the stage for us to see a God of miracles. The medical crisis that caused us to re-treasure the person that we almost lost and to reset life's priorities.

In the inscrutable ways of a loving God, it is the bumpy road that often leads to the most beautiful views. He takes you on a scary flight so ultimately you can see His glory in ways that many never get to see. Yes, "In all things God works for the good of those who love Him" (Romans 8:28). The much-hammered Apostle Paul put the troubles and the payoff on the scale and he weighed it this way: "Our present sufferings are not worth comparing with the glory that will be revealed" (Romans 8:18). I guess we should learn something from the way we all come into the world. Labor - baby. Painful process - beautiful result.

Now, our word today from the Word of God tells us in John 16:21, "A woman giving birth to a child has pain...but when the baby is born she forgets the anguish because of her joy." Well, I've never been in labor and I never will be. My wife and daughter will testify to the fact that the pain lasts a short time, but the beauty lasts a lifetime.

So today it's the rough ride, tomorrow - the lights.

Ezekiel 31, Bible Reading and Daily Devotionals

Max Lucado Daily: THE SEED PROMISE - September 12, 2024

God said to Abraham, “I will make you into a great nation…and all peoples on earth will be blessed through you” (Genesis 12:2-3).

My passport bears multiple stamps from the nation of Israel. Pharaoh, Haman, and Hitler attempted to eradicate the Jews and failed. Modern-day neighboring nations have sworn to erase Israel from the map. They will fail as well. There are Jews all over the world. God preserves their unique identity because he plans to use them in the end.

God has blessed the world through the seed of Abraham. We have the prophets. We have King David’s psalms. But greatest by far we have a Savior – we have Jesus Christ. We have his Word, his church, and the blessed hope of his return. God kept the seed promise that he made to Abraham.

What Happens Next

Ezekiel 31

The Funeral of the Big Tree

1–9  31 In the eleventh year, on the first day of the third month, God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:

“ ‘Who do you, astride the world,

think you really are?

Look! Assyria was a Big Tree, huge as a Lebanon cedar,

beautiful limbs offering cool shade,

Skyscraper high,

piercing the clouds.

The waters gave it drink,

the primordial deep lifted it high,

Gushing out rivers around

the place where it was planted,

And then branching out in streams

to all the trees in the forest.

It was immense,

dwarfing all the trees in the forest—

Thick boughs, long limbs,

roots delving deep into earth’s waters.

All the birds of the air

nested in its boughs.

All the wild animals

gave birth under its branches.

All the mighty nations

lived in its shade.

It was stunning in its majesty—

the reach of its branches!

the depth of its water-seeking roots!

Not a cedar in God’s garden came close to it.

No pine tree was anything like it.

Mighty oaks looked like bushes

growing alongside it.

Not a tree in God’s garden

was in the same class of beauty.

I made it beautiful,

a work of art in limbs and leaves,

The envy of every tree in Eden,

every last tree in God’s garden.’ ”

10–13  Therefore, God, the Master, says, “ ‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.

14  “ ‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”

15–17  “ ‘The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.

18  “ ‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.

“ ‘This means Pharaoh, the pompous old goat.

“ ‘Decree of God, the Master.’ ”

Our Daily Bread reading and devotion

Thursday, September 12, 2024

Today's Scripture

Exodus 20:8-11

Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.

Insight

In Jesus’ day, the Sabbath had acquired a layer of regulations that God hadn’t prescribed. This precipitated several Sabbath confrontations between Christ and the religious leaders known as the Pharisees. In John 5, Jesus healed a man at the pool of Bethesda on the Sabbath, upsetting the Pharisees (vv. 1-10). John says that “because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him” (v. 16). Then they took exception to the disciples picking grain on the Sabbath (Mark 2:23-24). Christ told them, “The Sabbath was made for man, not man for the Sabbath” (v. 27). Paul wrote that we shouldn’t let anyone judge us “with regard to . . . a Sabbath day” (Colossians 2:16). He also said, “One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind” (Romans 14:5). By: Tim Gustafson

Retrieval Practice

Remember the Sabbath day. Exodus 20:8

Have you ever been in the middle of telling a story and then stopped, stuck on a detail like a name or date you couldn’t recall? We often chalk it up to age, believing that memory fades with time. But recent studies no longer support that view. In fact, they indicate our memory isn’t the problem; it’s our ability to retrieve those memories. Without a regular rehearsal of some kind, memories become harder to access.

One of the ways to improve that retrieval ability is by regularly scheduled actions or experiences of recalling a certain memory. Our Creator God knew this, so He instructed the children of Israel to set aside one day a week for worship and rest. In addition to the physical rest that comes from such a respite, we gain an opportunity for mental training, to recall that “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Exodus 20:11). It helps us to remember there is a God, and it’s not us.   

In the rush of our lives, we sometimes lose our grip on the memories of what God has done for us and for others. We forget who keeps close watch over our lives and who promises His presence when we feel overwhelmed and alone. A break from our routine provides an opportunity for that needed “retrieval practice”—an intentional decision to stop and remember our God and “forget not all his benefits” (Psalm 103:2). By:  John Blase

Reflect & Pray

What tempts you to skip rest? How can taking time to rest draw you closer to God?

Dear God, please remember me and give me the wisdom to stop and remember You as well.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 12, 2024

Spiritual Confusion

“You don’t know what you are asking,” Jesus said to them. — Matthew 20:22

Sometimes in our life with God, there is spiritual confusion. At such times, it’s no use saying there shouldn’t be confusion. Confusion isn’t a question of right and wrong. It’s a question of God taking you down a path you don’t understand. The only way you’ll get at what God wants is to keep going through the confusion until you reach clarity.

The hiding of his friendship. “Suppose you have a friend . . .” (Luke 11:5). Jesus tells the story of a man who seemed not to care for his friend. Sometimes, Jesus says, that is how your heavenly Father will appear. In your confusion, you will think he’s an unkind friend, but he is not. Don’t give up. Remember, Jesus is the one who said, “Everyone who asks receives” (Matthew 7:8).

The shadow on his fatherhood. “Which of you fathers . . .” (Luke 11:11). Jesus says there are times when your Father will appear like an unloving father, but he is not. If a shadow covers the face of your Father just now, rest in confidence that he will ultimately reveal his purposes and will justify himself in everything he has permitted. Often even love itself has to wait in pain and tears for the blessing of fuller communion.

The strangeness of his faithfulness. “In a certain town there was a judge . . .” (Luke 18:2). At times, Jesus says, your Father will look like an unjust judge, but he is not. Stand firm in the belief that what Jesus says is true, and remember that God has bigger issues at stake than the particular things you ask. The time is coming, Jesus says, when we shall see perfectly clearly. Then the veil will be lifted, the shadows will disappear, the confusion will go, and we will begin to understand the friendship, the fatherhood, and the faithfulness of God with regard to our own lives.

Proverbs 13-15; 2 Corinthians 5

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Thursday, September 12, 2024

A SAVIOR YOU CAN TRUST - #9829

A Pope's visit to Cuba is not an everyday thing by any means. Pope Francis more recently visited. When Pope John Paul II made the very first visit in 1998, he saw a very different Cuba than Pope Francis saw.

All visits captured the attention of the entire world. The 1998 visit was unprecedented. Here was one of the world's last totally Communist countries - an officially atheist state - welcoming the leader of the Roman Catholic Church. I hate to use the word in this context, but the visit appeared to be revolutionary. In a front page story, USA Today told about a man bicycling into Revolution Square in Havana the week before the Pope's arrival. He was quoted as saying, "I'm amazed! Look at Jesus!" The reason? There was a giant picture of Jesus that had suddenly appeared on a wall in Revolution Square, the heart of Cuban Communism. And over the picture of Jesus were inscribed these incredible words, "Jesus Christ, I trust You."

I'm Ron Hutchcraft and I want to have A Word With You today about "A Savior You Can Trust."

"I trust you." Those might be hard words for you to say to anybody because your trust has been betrayed too many times. The list of people you can really trust may be a very short one. Maybe there's not even a list. I mean, trust takes a beating when someone who's supposed to love you betrays you or hurts you or lets you down. Maybe that's happened to you.

But your heart needs an anchor, a relationship where you really are safe. Well, our word for today from the Word of God, Romans 8:31-32 gives you that hope. "If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all - how will He not also, along with Him, graciously give us all things?"

God is simply saying here, "I gave the most precious thing I have for you - my own Son. Jesus died on that brutal cross to pay for all the sinning you have ever done. If I have given my Son for you, is there anything I wouldn't do for you?" See, the issue is not trusting Christians or trusting Christianity. It's trusting Christ. It's all about Jesus.

Your search for someone that you can totally trust ends at the foot of Jesus' cross. Stand there, look at Him hanging there for you and then answer the question, "Can I trust Jesus?" Years ago there was a day when I made my choice. I put Jesus in the center of activity in my heart and I said, "After loving me this much, Jesus Christ, I trust You."

And trust is the key to beginning a personal love relationship with Jesus. It's taking down whatever other things have dominated your heart and putting Jesus there, as they did that day in Revolution Square in Havana. They may not have put that Jesus there to stay. But opening your heart to Him means you are now under new management. You've trusted your life, your pain and your eternity into the hands of Jesus - hands that, by the way, still carry the marks of the nails, scars that remove all doubt of whether He will ever let you down. He can't. He paid too much for you.

Jesus had been missing in the heart of an island nation for too long. He's been missing in your heart for too long. But that could change today. Right now, if you will finally commit yourself to the One who loves you most. Tell Him you want to belong to Him. Tell Him you are trusting Him and what He did on the cross for you. Turning from the sin He died for.

Right now you could pray, "Jesus, I am Yours because You died for me." I want to invite you to our website to anchor your relationship with Jesus there, to know you now belong to Him. It's ANewStory.com.

See, the real revolution in your life begins the day you make Jesus #1 in your heart. You are on the edge of having a peace and a calm inside, and a deep sense of being really loved and really safe; something you've never known before. Jesus is there. Will you tell Him, "Jesus Christ, I trust You."

Ezekiel 30, Bible Reading and Daily Devotionals

Max Lucado Daily: A BILLBOARD OF GOD’S GRACE - September 11, 2024

God made a promise to Abraham and Abraham’s heirs. Two words serve as subheads for this covenant: seed and soil. First, God promised to bless the seed of Abraham and bless the world through Abraham’s seed. The Lord had said to Abraham, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Genesis 12:2-3).

Why would God make such a covenant with Israel? Not because of anything Israel had to offer. God chose Israel for the same reason he chose you and me: grace. Sheer, sovereign grace. He simply chose them as his billboards of grace.

What Happens Next

Ezekiel 30

Egypt on Fire

1–5  30 God, the Master, spoke to me: “Son of man, preach. Give them the Message of God, the Master. Wail:

“ ‘Doomsday!’

Time’s up!

God’s big day of judgment is near.

Thick clouds are rolling in.

It’s doomsday for the nations.

Death will rain down on Egypt.

Terror will paralyze Ethiopia

When they see the Egyptians killed,

their wealth hauled off,

their foundations demolished,

And Ethiopia, Put, Lud, Arabia, Libya

—all of Egypt’s old allies—

killed right along with them.

6–8  “ ‘God says:

“ ‘Egypt’s allies will fall

and her proud strength will collapse—

From Migdol in the north to Syene in the south,

a great slaughter in Egypt!

Decree of God, the Master.

Egypt, most desolate of the desolate,

her cities wasted beyond wasting,

Will realize that I am God

when I burn her down

and her helpers are knocked flat.

9  “ ‘When that happens, I’ll send out messengers by ship to sound the alarm among the easygoing Ethiopians. They’ll be terrorized. Egypt’s doomed! Judgment’s coming!

10–12  “ ‘God, the Master, says:

“ ‘I’ll put a stop to Egypt’s arrogance.

I’ll use Nebuchadnezzar king of Babylon to do it.

He and his army, the most brutal of nations,

shall be used to destroy the country.

They’ll brandish their swords

and fill Egypt with corpses.

I’ll dry up the Nile

and sell off the land to a bunch of crooks.

I’ll hire outsiders to come in

and waste the country, strip it clean.

I, God, have said so.

13–19  “ ‘And now this is what God, the Master, says:

“ ‘I’ll smash all the no-god idols;

I’ll topple all those huge statues in Memphis.

The prince of Egypt will be gone for good,

and in his place I’ll put fear—fear throughout Egypt!

I’ll demolish Pathros,

burn Zoan to the ground, and punish Thebes,

Pour my wrath on Pelusium, Egypt’s fort,

and knock Thebes off its proud pedestal.

I’ll set Egypt on fire:

Pelusium will writhe in pain,

Thebes blown away,

Memphis raped.

The young warriors of On and Pi-beseth

will be killed and the cities exiled.

A dark day for Tahpanhes

when I shatter Egypt,

When I break Egyptian power

and put an end to her arrogant oppression!

She’ll disappear in a cloud of dust,

her cities hauled off as exiles.

That’s how I’ll punish Egypt,

and that’s how she’ll realize that I am God.’ ”

20  In the eleventh year, on the seventh day of the first month, God’s Message came to me:

21  “Son of man, I’ve broken the arm of Pharaoh king of Egypt. And look! It hasn’t been set. No splint has been put on it so the bones can knit and heal, so he can use a sword again.

22–26  “Therefore, God, the Master, says, I am dead set against Pharaoh king of Egypt and will go ahead and break his other arm—both arms broken! There’s no way he’ll ever swing a sword again. I’ll scatter Egyptians all over the world. I’ll make the arms of the king of Babylon strong and put my sword in his hand, but I’ll break the arms of Pharaoh and he’ll groan like one who is mortally wounded. I’ll make the arms of the king of Babylon strong, but the arms of Pharaoh shall go limp. The Egyptians will realize that I am God when I place my sword in the hand of the king of Babylon. He’ll wield it against Egypt and I’ll scatter Egyptians all over the world. Then they’ll realize that I am God.”

Our Daily Bread reading and devotion

Wednesday, September 11, 2024

Today's Scripture

Genesis 9:11-17

I’m setting up my covenant with you that never again will everything living be destroyed by floodwaters; no, never again will a flood destroy the Earth.”

12–16  God continued, “This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I’m putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I’ll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I’ll see it and remember the eternal covenant between God and everything living, every last living creature on Earth.”

17  And God said, “This is the sign of the covenant that I’ve set up between me and everything living on the Earth.”

Insight

In the Noahic covenant, God made an unconditional, eternal covenant—or promise—with all mankind and all living creatures to never again destroy the earth and all life by a flood (Genesis 9:9-11). To seal this covenant, God “set [his] rainbow in the clouds” (v. 13) as a visible symbol of His promise. The Hebrew word for rainbow, qesheth, is also translated “bow”—a weapon. One commentator notes: “In what is a radical reinterpretation of divine power, the bow ceases to function as a sign of God’s militancy and begins to function as a sign of God’s grace. A rainbow is a bow without an arrow.” While the rainbow gives us great encouragement today, assuring us of God’s mercy and grace, God actually set the rainbow as a reminder to Himself of His “everlasting covenant” with “all living creatures of every kind on the earth” (v. 16). By: K. T. Sim

Colors of Hope

I will remember my covenant between me and you and all living creatures of every kind. Genesis 9:15

On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the former Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. A video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself.

Rainbows in the sky have brought an assurance of God’s faithfulness since the days of Noah. In the wake of God’s judgment of sin which resulted in unimaginable destruction, He set the colorful beacon as a visual reminder of “the everlasting covenant between [Himself] and all living creatures” (Genesis 9:16). After forty dark days of rain and months of flooding (7:17-24), one can only imagine how welcome the rainbow—“the sign of the covenant”—must have been to Noah and his family (9:12-13). It was a reminder of God’s faithfulness that “never again will there be a flood to destroy the earth” (v. 11). 

When we face dark days and tragic losses—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His faithfulness to His promises.  By:  Kirsten Holmberg

Reflect & Pray

How has God revealed His presence to you during difficult seasons of life? Who might need to hear your story today?

Father God, please help me to see You in the midst of my struggles today.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 11, 2024

Ministering as Opportunity Surrounds Us

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. — John 13:14

Ministering as opportunity surrounds us doesn’t mean choosing our surroundings; it means ministering wherever God places us. The characteristics we manifest now, in our immediate surroundings, show God what we’ll be like in other surroundings.

It takes all of God’s power in me to do commonplace things in the way God would do them. When Jesus washed his disciples’ feet, he was performing work of the most menial and commonplace kind, yet the way he performed it made it holy. Can I use a towel in the way Jesus used a towel? Towels and dishes and all the other ordinary stuff of life reveal what I’m made of more quickly than anything else. It takes God Almighty in me to do my chores in the way they ought to be done.

“I have set you an example that you should do as I have done for you” (John 13:15). Watch the kind of people God brings around you. You will be humiliated to discover that this is his way of revealing to you the kind of person you’ve been to him. He is telling you to treat the people in your life as he has treated you. “Oh,” you say, “I’ll treat people as I should when I’m out ministering in the world.” That would be like trying to produce the munitions of war in the trenches; you’d be killed while you were doing it.

We have to go the second mile with God. Some of us get worn out in the first ten yards, because God compels us to go where we cannot see the way. “I’ll wait to obey until I get nearer the big crisis,” we say. We have to obey now. If we don’t practice walking steadily in the little things, we will do nothing in the crisis.

Proverbs 10-12; 2 Corinthians 4

WISDOM FROM OSWALD

Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. 

Not Knowing Whither, 882 L

A Word with You, by Ron Hutchcraft

Wednesday, September 11, 2024

It's Time to Stand - #9828

At first, they were frightened, even bruised faces appearing on Iraqi TV. Early in the Iraq War, there were seven American soldiers and pilots who had been captured by Saddam Hussein's forces and then they were paraded on television for all the world to see. After that, none of us could be sure whether they were hurt or healthy, or dead or alive. Since then, in many wars, there have been too many scenes like that. In this case, retreating enemy soldiers informed American troops of the place where these particular POWs were being held. As the heavily armed soldiers burst into the room, they first shouted for everyone to lie down on the floor. And then, they yelled out an unmistakable command: "If you're an American, stand up!" Seven prisoners stood up, and they were free.

I'm Ron Hutchcraft and I want to have A Word With You today about "It's Time to Stand."

I believe Jesus is issuing a command to you and me that sounds very much like what those POWs heard. Except it's not about being an American - oh no, it's something much higher, much more eternal. Jesus is saying to all those who claim that they belong to Him, "If you're a Christian, stand up!"

Why? Because so few really are. I mean some surveys show that 90% of those who know Christ never tell anyone else about Him. Something is really wrong in this picture. Listen to Paul's challenge in our word for today from the Word of God in 2 Timothy 1:7-8. "God did not give us a spirit of timidity (or it says fear in other translations), but a spirit of power, of love and of self-discipline. So do not be ashamed to testify about our Lord..." Thank God, our Lord wasn't ashamed of us when He died publicly on a cross for us. He expects us to stand up. Why are so many of us lying low instead?

This willingness to identify ourselves openly with Jesus is so important to Him that He actually says in Mark 8:38, "If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will be ashamed of him when He comes in His Father's glory..." For your relationship with Jesus to remain a secret is just not acceptable in light of the price He paid for you. To have information that can save a life and then keep that information to yourself, that's criminal negligence.

To know that Jesus' death on the cross and His resurrection from the dead is a person's only eternal hope, and then fail to tell that to the people you know, that's quietly issuing them a spiritual death sentence. You could have rescued them. You left them to die without knowing how they could have lived.

Standing up for Jesus means more than just telling about Him. You've got to live for Him. Like they say in first grade, you've got to show and tell. And there may be compromises you're making or sins you won't relinquish that are discrediting Jesus, confusing some lost person who's watching you.

We've all been to enough funerals to know that the people around us aren't going to be there forever. And they can be gone so quickly - gone into an eternity that they're either ready for or fatally unready for. If you know Jesus, you know how to help them get ready. But just because you're a nice person doesn't mean they're ever going to figure out that Jesus died on the cross to pay for their sin. You have to tell them that.

Ask God to open up some natural opportunities to bring up your relationship with Jesus. He'll give them to you. Ask Him to open the heart of the one you're talking to. Ask Him to open your mouth; to give you the approach to use, and the words, and the courage to speak. This is life-or-death stuff, and God has placed you in the life of someone who desperately needs His Son. He's placed you there so you could show them Jesus so you can tell them about Jesus.

So, if you're a Christian, if you belong to Jesus, stand up!

1 Peter 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S COVENANT WITH ADAM AND EVE - September 10, 2024

God declared a shared dominion. God bequeathed upon his first couple an assignment. They would oversee, superintend, and exercise authority over the earth. Our first parents were placed in charge of real animals and real fish on real land and the real sea. The Hebrew term for rule is “have dominion” or “dominate.”

Adam and Eve fulfilled this promise—until they did not. Their allegiance faltered, but did God’s? Did he change his mind? Abandon his plan? No scripture indicates a shift in divine strategy. God’s covenant was not written with easy-erase markers. God’s Edenic covenant is leading us to a time in which God’s perfected children will reign over a perfect earth.

What Happens Next

1 Peter 3

Cultivate Inner Beauty

1–4  3 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

4–6  Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.

7  The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

Suffering for Doing Good

8–12  Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.

Whoever wants to embrace life

and see the day fill up with good,

Here’s what you do:

Say nothing evil or hurtful;

Snub evil and cultivate good;

run after peace for all you’re worth.

God looks on all this with approval,

listening and responding well to what he’s asked;

But he turns his back

on those who do evil things.

13–18  If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

19–22  He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.

Our Daily Bread reading and devotion

Tuesday, September 10, 2024

Today's Scripture

John 1:9-13

The Life-Light was the real thing:

Every person entering Life

he brings into Light.

He was in the world,

the world was there through him,

and yet the world didn’t even notice.

He came to his own people,

but they didn’t want him.

But whoever did want him,

who believed he was who he claimed

and would do what he said,

He made to be their true selves,

their child-of-God selves.

These are the God-begotten,

not blood-begotten,

not flesh-begotten,

not sex-begotten.

Insight

In the New Living Translation, John 1:1-18 has the heading, “Prologue: Christ, the Eternal Word.” This section has been called a theological masterpiece, for its brilliance calls us to worshipful reflection and a desire to know and serve the one described. The term that John uses for Jesus before He entered the world is “the Word” (vv. 1, 14)—the creative self-expression of God through which all things came to be. A good subheading for verses 1-5 would be: “The Existence and Experience of the Word.” He existed as God and with God (vv. 1-2) and functioned as God (vv. 3-5). What God is credited with in Genesis 1—all of creation—is attributed to the Word as the active agent (see also Colossians 1:15-17). What follows in John 1:6-14 could be titled, “The Entrance of the Word into the World.” How was (and is) He received? With mixed reviews. But all who receive Him are welcomed into His family. By: Arthur Jackson

Spiritual Royalty

To all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12

When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade.

Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” (John 1:9) and refusing to accept Him as Messiah (v. 11). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth.

When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings as we live up to the responsibilities of being the King’s kids. 

By:  Marvin Williams

Reflect & Pray

How should being a child of God affect you? What will you do this week to live out your status and responsibility as His child?

Father, it’s amazing that through Jesus’ death You invite me into spiritual royalty. I’m humbled and grateful.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 10, 2024

Worshipping as the Occasion Arises

I saw you while you were still under the fig tree. — John 1:48

We imagine that we’ll rise to the occasion when a big crisis comes along. But a big crisis only reveals what we’re made of; it doesn’t put anything new into us. Are you telling yourself that you’ll do what’s necessary if God gives the call? You won’t—not unless you’re already rising to the occasion. You have to be the real thing with God before the big event, in the workshop of your private life with him.

Every day, God is giving you small, seemingly insignificant things to do, things which may go entirely unnoticed by the world. If you don’t believe God has engineered these things and therefore you aren’t using them as opportunities for worship, you’ll be revealed as unfit when the crisis comes. Crises always reveal character.

A private worshipping relationship with God is the great essential of spiritual fitness. The time will come when you have to step out from “under the fig tree”—out from your sheltered, private place—and go forth into the glare and the crowd. If you haven’t been worshipping in private, as the occasion arises, you’ll find you have no value to God in the outside world. But if you have been worshipping in private, you will be ready when God sends you out, because in the unseen life—the life no one saw but God—you’ve become perfectly fit. When the strain arrives, God will know he can rely on you.

Do you think you have no time for worshipping or praying or reading the Bible? Do you say to yourself, “I can’t be expected to live a worshipful life in the circumstances I’m in right now; my opportunity hasn’t come yet. When it does, of course I’ll be ready”? You won’t be. If you haven’t been worshipping where you are right now, as the occasion arises, then in the crisis you’ll be useless to yourself and an enormous hindrance to those around you. The workshop of the disciple’s life is the hidden, personal time spent worshipping God.

Proverbs 8-9; 2 Corinthians 3

WISDOM FROM OSWALD

We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be. 

Conformed to His Image, 354 L

A Word with You, by Ron Hutchcraft

Tuesday, September 10, 2024

Guilty and No Way to Pay - #9827

Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming - until we saw her during her Sunday afternoon visiting hours.

The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us - and she said those wonderful words, "I'm free! I'm free!"

I'm Ron Hutchcraft, and I want to have A Word With You today about "Guilty and No Way to Pay."

There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.

Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.

What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.

Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you - all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.

The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.

Right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done. And today, Jesus, because you are alive, I put all my hope in You. I'm Yours."

If you want to begin with Him today, our website is for you. It's ANewStory.com.

Ezekiel 29, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CANNOT LIE - September 9, 2024

Our God is a covenant-making and covenant-keeping God. He does not lie. He cannot lie. He can no more break a promise than you and I can swim the Pacific Ocean. The Scripture says, “God is not a human being, and he will not lie. He is not a human, and he does not change his mind. What he says he will do, he does. What he promises, he makes come true” (Numbers 23:19 NCV).

God is not like us. We remake our decisions and reconsider our opinions. We are prone to make a promise only to break it due to unforeseen circumstances. Not God. He sees the end of history. His decrees are not his desire for the future, they are his description of the future. We are on a divine trajectory governed by his promises. What God has set out to do, he will do.

What Happens Next

Ezekiel 29

Never a World Power Again

1–6  29 In the tenth year, in the tenth month, on the twelfth day, God’s Message came to me: “Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, ‘God, the Master, says:

“ ‘Watch yourself, Pharaoh, king of Egypt.

I’m dead set against you,

You lumbering old dragon,

lolling and flaccid in the Nile,

Saying, “It’s my Nile.

I made it. It’s mine.”

I’ll set hooks in your jaw;

I’ll make the fish of the Nile stick to your scales.

I’ll pull you out of the Nile,

with all the fish stuck to your scales.

Then I’ll drag you out into the desert,

you and all the Nile fish sticking to your scales.

You’ll lie there in the open, rotting in the sun,

meat to the wild animals and carrion birds.

Everybody living in Egypt

will realize that I am God.

6–9  “ ‘Because you’ve been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I’ll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they’ll realize that I am God.

9–11  “ ‘Because you said, “It’s my Nile. I made it. It’s all mine,” therefore I am against you and your rivers. I’ll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It’ll be just empty desert, empty for forty years.

12  “ ‘I’ll make Egypt the most desolate of all desolations. For forty years I’ll make her cities the most wasted of all wasted cities. I’ll scatter Egyptians to the four winds, send them off every which way into exile.

13–16  “ ‘But,’ says God, the Master, ‘that’s not the end of it. After the forty years, I’ll gather up the Egyptians from all the places where they’ve been scattered. I’ll put things back together again for Egypt. I’ll bring her back to Pathros where she got her start long ago. There she’ll start over again from scratch. She’ll take her place at the bottom of the ladder and there she’ll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she’ll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.’ ”

17–18  In the twenty-seventh year, in the first month, on the first day of the month, God’s Message came to me: “Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They’ve worked their fingers to the bone and have nothing to show for it.

19–20  “Therefore, God, the Master, says, ‘I’m giving Egypt to Nebuchadnezzar king of Babylon. He’ll haul away its wealth, pick the place clean. He’ll pay his army with Egyptian plunder. He’s been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.

21  “ ‘And then I’ll stir up fresh hope in Israel—the dawn of deliverance!—and I’ll give you, Ezekiel, bold and confident words to speak. And they’ll realize that I am God.’ ”

Our Daily Bread reading and devotion

Monday, September 09, 2024

Today's Scripture

Matthew 16:13-19

Son of Man, Son of God

13  When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14  They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15  He pressed them, “And how about you? Who do you say I am?”

16  Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17–18  Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19  “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

Insight

How are we to interpret Jesus’ reference to “the gates of Hades” (Matthew 16:18)? The setting for Christ’s great question to Peter, “Who do you say I am?” (v. 15) is Caesarea Philippi, which lies at the southern base of Mount Hermon. The area in and around Caesarea Philippi had historically been known as Bashan, which scholars and the Scriptures connect to the worship of several false gods and to child sacrifice. People commonly believed this region to be the entrance to the underworld—the place of the dead. Jesus knew that the phrase “the gates of Hades” would be understood as our great enemy—death. Christ’s statement is a declaration that He’s the Messiah who overcomes even death. Peter answered Jesus’ question by saying, “You are the Messiah, the Son of the living God” (v. 16). Christ called Peter “blessed” for this response (v. 17). By: Tim Gustafson

Remaining in Jesus

I will build my church. Matthew 16:18

A fire burned Balsora Baptist Church to the ground. As emergency workers and community members gathered after the blaze subsided, they were surprised to see a charred cross standing upright amidst the smoke and ashes in the air. A firefighter commented that the fire “took the structure, but not the cross. [This is a reminder] that the building was just that, a building. The church is the congregation.”

The church is not a building, but a community united by the cross of Christ—the One who died, was buried, and rose again. When Jesus lived on earth, He told Peter He’d build His worldwide church, and nothing would destroy it (Matthew 16:18). Jesus would gather believers from all over the globe into a group that would continue throughout time. This community would face intense difficulty, but they’d ultimately endure. God would dwell within them and sustain them (Ephesians 2:22).

When we struggle to establish local churches only to have them stagnate and sputter, when buildings are destroyed, or when we’re concerned about believers struggling in other parts of the world, we can remember that Jesus is alive, actively enabling God’s people to persevere. We’re part of the church He’s building today. He’s with us and for us. His cross remains. By:  Jennifer Benson Schuldt

Reflect & Pray

In what ways might you support fellow believers? How does sharing the good news relate to God’s plan for the church?

Dear God, please strengthen Your people everywhere. Fill them with wisdom, protect them, and help them stay faithful to You.

My Utmost for His Highest, by Oswald Chambers

Monday, September 09, 2024

Determinedly Discipline Other Things

We take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience. — 2 Corinthians 10:5–6

These verses point to the strenuous nature of Christian discipleship. Paul writes that he takes every thought captive, knowing that “every act of disobedience” to Christ will be punished. So much Christian activity today has never been disciplined in the way Paul describes; it has simply sprung into being on impulse. In our Lord’s life, every project was disciplined according to the will of his Father. There was not a single impulsive movement of the Son’s own will apart from his Father’s: “Whatever the Father does the Son also does” (John 5:19).

Think how different we are from the example set by Jesus. We start projects because we’ve had a vivid religious experience and felt the thrill of inspiration, not because we’re living in obedience to God’s will. We’d rather take impulsive action than be imprisoned and disciplined to obey Christ, because we overvalue practical work. Meanwhile, disciples who aren’t caught up in busywork and who do bring every project into captivity for the Lord are criticized and told they’re not sincere about God or souls.

True sincerity is found in obeying God, not in obeying the inclination to serve him; obeying an inclination is born of an undisciplined human nature. It’s inconceivable yet true that many Christians are motivated to work for God by their own human nature, a nature which has never been spiritualized by determined discipline.

We are prone to forgetting that, as Christians, we must be committed to Jesus Christ not only for salvation but for his point of view. We must commit ourselves to Jesus Christ’s view of God, of the world, of sin, and of the devil. When we do, we will understand that we have a responsibility to renew our minds, so that they may be transformed and brought into complete captivity for him.

Proverbs 6-7; 2 Corinthians 2

WISDOM FROM OSWALD

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 

Biblical Ethics, 111 L

A Word with You, by Ron Hutchcraft

Monday, September 09, 2024

TAKING OFF BEFORE GOD SAYS "GO" - #9826

We were sitting on the runway at O'Hare Airport for a long time, in an airplane that is. I thought we were on our way when we left the gate. I said to myself "Okay, in a couple of minutes we'll be in the air and on our way." And then they routed us across the backside of O'Hare, and I saw some lovely storage facilities. We finally ended up in a long, long line of aircraft. I've got a little problem with impatience, but I sure don't want the pilot to have that problem. See, he knows that you do not take off until you get clearance from the tower...no matter how long that means you have to wait.

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Off Before God Says 'Go.'"

Now, our word for today from the Word of God comes from Genesis 27. It's a pretty powerful lesson in faith and patience from the life of Rebecca, Isaac's wife. Maybe you remember that God had promised that the younger son, Jacob, would actually end up with the blessing rather than the usual thing, which would be that his older brother, Esau, would get it. Unfortunately, it looked like Isaac was dying and he hadn't given the blessing to Jacob. So Rebecca kind of panics and says, "Oh boy, I'd better do something about this to make sure that my favorite son gets the blessing. God said he would."

Now, she has no clearance from the tower to do this. God didn't tell her to do it, she doesn't even talk to Him about it. She just takes off. And she has this scheme where he will wear various hairy things on his arms and try to smell like the outdoors so he'll feel like his brother and smell like his brother, who's a hunter, and he'll just lie about who he is. And you know what? Isaac can't see very well. He does deceive his father and he gets the blessing. So, do they win? They lose.

Listen to the expensive result beginning in Genesis 27:41. "Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, 'The days of mourning for my father are near, and then I will kill my brother Jacob.'" Then it goes on to say as Rebecca now counsels Jacob, "Now, then, my son, do what I say. Flee to my brother Laban. Stay with him for a while until your brother's fury subsides. When your brother is no longer angry with you and forgets what you did to him" - you think that's going to happen? - "I'll send word for you to come back from there. Why should I lose both of you in one day?" And in a sense that's exactly what happened. She didn't see Jacob for 14 years - her relationship was broken with Esau. Oh, by the way, Isaac didn't die - he lived 20 more years!

All of this agony happened in this family because Rebecca couldn't wait for God to do it His way. Oh, she knew Jacob should have the blessing, but it just wasn't happening fast enough. Does that sound familiar at all? You thought God was going to act by now, but you're still waiting. The temptation is to panic and say, "Oh, man! It's now or never!" Now, you don't have a "go" from the Lord, but you're still starting to take off.

You know, if a pilot does that without the person who can see all the other aircraft, who can see all the implications of taking off right now, he's going to be flying into disaster. If the child of God does that, he's flying into disaster. Ask God for the patience to wait on the runway. And remember that old wisdom, "Don't doubt in the darkness, or shall I say in the waiting room, what God has told you in the light."

Avoid the heartache that comes from taking off without clearance from the flight controller of your life.

Ezekiel 28, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Came to Serve

God's cure for the common life includes a strong dose of servanthood. It's a timely reminder. As you celebrate your unique design, be careful. Don't so focus on what you love to do that you neglect what needs to be done.

A 3:00 AM diaper change fits in very few sweet spots. Visiting your sick neighbor might not come naturally to you. Still the sick need to be encouraged, and diapers need changing.

The world needs servants. People like Jesus who did not come to be served, but to serve. He chose remote Nazareth over the center-stage in Jerusalem, his dad's carpentry shop over a marble-columned palace, and three decades of anonymity over a life of popularity.

He selected prayer over sleep, the wilderness over the Jordan, feisty apostles over obedient angels. I'd have gone with the angels, given the choice.

Not Jesus.  He picked the people. He came to serve! May we do the same.

from Lucado Inspirational Reader

Ezekiel 28

The Money Has Gone to Your Head

1–5  28 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:

“ ‘Your heart is proud,

going around saying, “I’m a god.

I sit on God’s divine throne,

ruling the sea”—

You, a mere mortal,

not even close to being a god,

A mere mortal

trying to be a god.

Look, you think you’re smarter than Daniel.

No enigmas can stump you.

Your sharp intelligence

made you world-wealthy.

You piled up gold and silver

in your banks.

You used your head well,

worked good deals, made a lot of money.

But the money has gone to your head,

swelled your head—what a big head!

6–11  “ ‘Therefore, God, the Master, says:

“ ‘Because you’re acting like a god,

pretending to be a god,

I’m giving fair warning: I’m bringing strangers down on you,

the most vicious of all nations.

They’ll pull their swords and make hash

of your reputation for knowing it all.

They’ll puncture the balloon

of your god-pretensions.

They’ll bring you down from your self-made pedestal

and bury you in the deep blue sea.

Will you protest to your assassins,

“You can’t do that! I’m a god”?

To them you’re a mere mortal.

They’re killing a man, not a god.

You’ll die like a stray dog,

killed by strangers—

Because I said so.

Decree of God, the Master.’ ”

11–19  God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

“You had everything going for you.

You were in Eden, God’s garden.

You were dressed in splendor,

your robe studded with jewels:

Carnelian, peridot, and moonstone,

beryl, onyx, and jasper,

Sapphire, turquoise, and emerald,

all in settings of engraved gold.

A robe was prepared for you

the same day you were created.

You were the anointed cherub.

I placed you on the mountain of God.

You strolled in magnificence

among the stones of fire.

From the day of your creation

you were sheer perfection …

and then imperfection—evil!—was detected in you.

In much buying and selling

you turned violent, you sinned!

I threw you, disgraced, off the mountain of God.

I threw you out—you, the anointed angel-cherub.

No more strolling among the gems of fire for you!

Your beauty went to your head.

You corrupted wisdom

by using it to get worldly fame.

I threw you to the ground,

sent you sprawling before an audience of kings

and let them gloat over your demise.

By sin after sin after sin,

by your corrupt ways of doing business,

you defiled your holy places of worship.

So I set a fire around and within you.

It burned you up. I reduced you to ashes.

All anyone sees now

when they look for you is ashes,

a pitiful mound of ashes.

All who once knew you

now throw up their hands:

‘This can’t have happened!

This has happened!’ ”

20–23  God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:

“ ‘Look! I’m against you, Sidon.

I intend to be known for who I truly am among you.’

They’ll know that I am God

when I set things right

and reveal my holy presence.

I’ll order an epidemic of disease there,

along with murder and mayhem in the streets.

People will drop dead right and left,

as war presses in from every side.

Then they’ll realize that I mean business,

that I am God.

24  “No longer will Israel have to put up with

their thistle-and-thorn neighbors

Who have treated them so contemptuously.

And they also will realize that I am God.”

25–26  God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”

Our Daily Bread reading and devotion

Sunday, September 08, 2024

Today's Scripture

Psalm 87

A Korah Psalm

1–3  87 He founded Zion on the Holy Mountain—

and oh, how God loves his home!

Loves it far better than all

the homes of Jacob put together!

God’s hometown—oh!

everyone there is talking about you!

4  I name them off, those among whom I’m famous:

Egypt and Babylon,

also Philistia,

even Tyre, along with Cush.

Word’s getting around; they point them out:

“This one was born again here!”

5  The word’s getting out on Zion:

“Men and women, right and left,

get born again in her!”

6  God registers their names in his book:

“This one, this one, and this one—

born again, right here.”

7  Singers and dancers give credit to Zion:

“All my springs are in you!”

Insight

The word Zion is mentioned more than 150 times in the Bible. It’s used literally to refer to Jerusalem (city of David/city of God) and spiritually to refer to God’s heavenly kingdom (see Hebrews 12:22). It occurs mostly in Old Testament prophetic literature (about fifty times in Isaiah) and the Psalms (about forty times). The first reference is, in a way, a blueprint for future usage: “David captured the fortress of Zion—which is the City of David” (2 Samuel 5:7). The ancient fortress, previously held by Jebusites/Canaanites, was taken by David and his soldiers. Zion was a significant place occupied by a significant person (God’s anointed) who would rule over a significant people (God’s chosen people). Psalm 132:13-14 beautifully captures the importance of Zion: “The Lord has chosen Zion, he has desired it for his dwelling, saying, ‘This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.’ ” By: Arthur Jackson

United at Last

All my fountains are in you. Psalm 87:7

In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’ novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what would soon be the nation of Israel.

Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life?

Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God.

The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity.   By:  Tim Gustafson

Reflect & Pray

What conflicts, both global and personal, cause you distress? How will you trust God to bring about His peace?

I pray, Father, for the peace and unity of all people as they’re drawn to Your Son.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 08, 2024

Determinedly Demolish Some Things

Demolish arguments and every pretension that sets itself up against the knowledge of God. —  2 Corinthians 10:5

Deliverance from sin isn’t deliverance from human nature. There are certain things in human nature, such as prejudice, which the Christian has to destroy by neglect; we have to flat-out refuse to give these things air. Other things we have to hand over to God, then stand still and witness the power of his salvation.

But there are also things which have to be destroyed by violence—by drawing on the divine strength imparted to us by God’s Spirit. Any theory or idea that raises itself up against the knowledge of God has to be determinedly demolished, not through fleshly effort or compromise but by drawing on his power. “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Corinthians 10:4).

Only when God has altered our disposition and we have entered into the experience of sanctification can this fight begin. Our fight isn’t against sin. We can never fight against sin; sin is Jesus Christ’s domain, and he deals with it through redemption. The war we must fight is the war of turning our natural life into a spiritual life. This is never easily done, nor does God intend it to be easily done. It’s done only through a series of moral choices. God doesn’t make us holy in the sense of instantly giving us a good character. He makes us holy in the sense of imparting innocence. It’s up to us to turn that innocence into holy character by a series of moral choices.

These choices are continually in conflict with the entrenched habits of our natural lives—the pretensions and arguments that raise themselves up against the knowledge of God. We can refuse to make the moral choice, knowing that if we do, we’ll be of no account in his kingdom. Or we can determinedly demolish every pretension, and let Jesus bring us to glory.

Proverbs 3-5; 2 Corinthians 1

WISDOM FROM OSWALD

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. 

The Love of God—The Ministry of the Unnoticed, 669 L

Ezekiel 27, Bible Reading and Daily Devotionals

Max Lucado Daily: Every Life is Long Enough

We speak of a short life, but compared to eternity, who has a long one?  A person's days on earth may seem like a thimbleful. But compared to the Pacific of eternity, even the years of Methuselah filled no more than a glass.  James was not speaking just to the young when he said, "Your life is like a mist. You can see it for a short time, but then it goes away." (James 4:4 NCV).

In God's plan every life is long enough and every death is timely. And though you and I might wish for a longer life, God knows better.

And this is important.  Though you and I may wish a longer life for our loved ones who have gone on before us, they don't.  Ironically, the first to accept God's decision of death is the one who dies.

While we're mourning at a grave, they're marveling at heaven. While we're questioning God, they're praising Him!

 from Lucado Inspirational Reader

Ezekiel 27

Tyre, Gateway to the Sea

1–9  27 God’s Message came to me: “You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, ‘This is what God, the Master, says:

“ ‘You boast, Tyre:

“I’m the perfect ship—stately, handsome.”

You ruled the high seas from

a real beauty, crafted to perfection.

Your planking came from

Mount Hermon junipers.

A Lebanon cedar

supplied your mast.

They made your oars

from sturdy Bashan oaks.

Cypress from Cyprus inlaid with ivory

was used for the decks.

Your sail and flag were of colorful

embroidered linen from Egypt.

Your purple deck awnings

also came from Cyprus.

Men of Sidon and Arvad pulled the oars.

Your seasoned seamen, O Tyre, were the crew.

Ship’s carpenters

were old salts from Byblos.

All the ships of the sea and their sailors

clustered around you to barter for your goods.

10–11  “ ‘Your army was composed of soldiers

from Paras, Lud, and Put,

Elite troops in uniformed splendor.

They put you on the map!

Your city police were imported from

Arvad, Helech, and Gammad.

They hung their shields from the city walls,

a final, perfect touch to your beauty.

12  “ ‘Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

13  “ ‘Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

14  “ ‘Beth-togarmah traded work horses, war horses, and mules for your products.

15  “ ‘The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

16  “ ‘Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

17  “ ‘Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

18  “ ‘Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

19  “ ‘Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

20  “ ‘Dedan traded with you for saddle blankets.

21  “ ‘Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

22  “ ‘Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

23–24  “ ‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

25  “ ‘The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

26–32  “ ‘Your sailors row mightily,

taking you into the high seas.

Then a storm out of the east

shatters your ship in the ocean deep.

Everything sinks—your rich goods and products,

sailors and crew, ship’s carpenters and soldiers,

Sink to the bottom of the sea.

Total shipwreck.

The cries of your sailors

reverberate on shore.

Sailors everywhere abandon ship.

Veteran seamen swim for dry land.

They cry out in grief,

a choir of bitter lament over you.

They smear their faces with ashes,

shave their heads,

Wear rough burlap,

wildly keening their loss.

They raise their funeral song:

“Who on the high seas is like Tyre!”

33–36  “ ‘As you crisscrossed the seas with your products,

you satisfied many peoples.

Your worldwide trade

made earth’s kings rich.

And now you’re battered to bits by the waves,

sunk to the bottom of the sea,

And everything you’ve bought and sold

has sunk to the bottom with you.

Everyone on shore looks on in terror.

The hair of kings stands on end,

their faces drawn and haggard!

The buyers and sellers of the world

throw up their hands:

This horror can’t happen!

Oh, this has happened!’ ”

Our Daily Bread reading and devotion

Saturday, September 07, 2024

Today's Scripture

Joshua 3:7-17

God said to Joshua, “This very day I will begin to make you great in the eyes of all Israel. They’ll see for themselves that I’m with you in the same way that I was with Moses. You will command the priests who are carrying the Chest of the Covenant: ‘When you come to the edge of the Jordan’s waters, stand there on the river bank.’ ”

9–13  Then Joshua addressed the People of Israel: “Attention! Listen to what God, your God, has to say. This is how you’ll know that God is alive among you—he will completely dispossess before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites. Look at what’s before you: the Chest of the Covenant. Think of it—the Master of the entire earth is crossing the Jordan as you watch. Now take twelve men from the tribes of Israel, one man from each tribe. When the soles of the feet of the priests carrying the Chest of God, Master of all the earth, touch the Jordan’s water, the flow of water will be stopped—the water coming from upstream will pile up in a heap.”

14–16  And that’s what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

17  And there they stood; those priests carrying the Chest of the Covenant stood firmly planted on dry ground in the middle of the Jordan while all Israel crossed on dry ground. Finally the whole nation was across the Jordan, and not one wet foot.

Insight

Crossing the Red Sea was the definitive miracle reminding the Israelites of God’s power: “When the Israelites saw the mighty hand of the Lord . . . [they] feared the Lord and put their trust in him and in Moses his servant” (Exodus 14:31). To encourage them to trust Him and their new leader, Joshua, God parted the Jordan River (Joshua 3:7-17): Joshua explained, “The Lord your God did to the Jordan what he had done to the Red Sea . . . so that all the peoples of the earth might know that the hand of the Lord is powerful” (4:23-24). By: K. T. Sim

Step Out in Faith

When you reach the edge of the Jordan’s waters, go and stand in the river. Joshua 3:8

The guest speaker spoke on the wisdom of trusting God and “stepping into the river.” He told of a pastor who trusted God and chose to speak the truths of the Bible in a sermon despite the new law of his land. He was convicted of hate crimes and spent thirty days in jail. But his case was appealed, and the court ruled he had the right to give a personal interpretation of the Bible and to urge others to follow.

The priests carrying the ark of the covenant had to make a choice too—either step into the water or stay on the shore. After escaping Egypt, the Israelites wandered in the desert for forty years. Now they stood on the banks of the Jordan River, which was at flood stage and dangerously high. But they took that step, and God caused the waters to recede: “As soon as . . . their feet touched the water’s edge, the water from upstream stopped flowing” (Joshua 3:15-16).

When we trust God with our lives, He gives us the courage to move forward, whether choosing to speak the truths of the Bible or to take a step into unknown territory. During the pastor’s trial, the court heard the gospel through listening to his sermon. And, in Joshua, the Israelites crossed safely into the promised land and shared about the power of God with future generations (v. 17; 4:24).

If we step out in faith, God will see to the rest. By:  Alyson Kieda

Reflect & Pray

When have you faced a frightening situation and were afraid to take the first step? How did God help you to move forward?

Dear God, I need Your courage. Please help me to step out in faith.

For further study, read When Fear Seems Overwhelming.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 07, 2024

Springs of Irrepressible Life

The water I give them will become in them a spring of water welling up to eternal life. — John 4:14

In John 4:14, our Lord doesn’t speak of a trickle of water but of a mighty spring, swelling its banks. Be filled with this water, and the sweetness of a vital relationship to Jesus will flow out of you as lavishly as it is imparted. If you find that your life isn’t flowing out as it should, search for the reason. It’s certain you are to blame, because you have not kept right with the source. Does Jesus say that when you keep right with him, you will be personally blessed? No. He says that out of you will flow rivers of living water—irrepressible life.

Jesus wants us to be channels through which he can flow. He wants to use us to bring his rivers of living water in blessing to everyone we meet. Some of us are like the Dead Sea—always taking in and never giving out. If we stay rightly related to our Lord, then as surely as we receive from him, he will pour out through us. When he is not pouring out, it means something is wrong in our relationship with him.

Has something come between you and Jesus Christ? Has something hindered your belief in him? If not, then Jesus says out of you will flow rivers of living water. These waters are neither an experience nor a blessing passed on; they are a continually flowing river. Guard well your belief in Jesus Christ and your relationship to him, and there will be no dryness and no deadness, only a steady flow for other lives.

Do you find it extravagant to say that mighty rivers will flow out of you—an individual believer of no particular significance? Have you looked for the rivers in your life and failed to see them? In the history of God’s work, it has nearly always started from those who, though they were obscure, unknown, and ignored, were steadfastly true to Jesus Christ.

Proverbs 1-2; 1 Corinthians 16

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R