1 John 5, Bible Reading and Daily Devotionals

Max Lucado: Grace Forgets

Do you actually believe God would make a statement like, "I will not hold their sins against them"-and then rub your nose in it whenever you ask for help?"  Was He exaggerating when He said He would cast your sins as far as the east is from the west? (Psalm 103:12).
Are you really forgiven?  Does He really forgive and forget?  Yes, but you and I don't. You still remember. That horrid lie. That jealousy. That habit. That business trip.
Do you think God is the voice that reminds you of your past?  Was God teasing when He said, "I will remember your sins no more?"  You and I just need an occasional reminder of God's nature, His forgetful nature.
It's against God's nature to remember forgiven sins. He is the God of perfect grace. Grace forgets. Period.
From God Came Near

1 John 5

New International Version (NIV)
Faith in the Incarnate Son of God

5 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the[a] Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
Concluding Affirmations

13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.

18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

21 Dear children, keep yourselves from idols.
Footnotes:

    1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)


Our Daily Bread reading and devotion    

Read: 1 Corinthians 9:24-27

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Lasting Rewards

 December 13, 2013 — by C. P. Hia 

Bodily exercise profits a little, but godliness is profitable for all things. —1 Timothy 4:8

Ukrainian gymnast Larisa Latynina held the record of 18 Olympic medals. She won them in the 1956, 1960, and 1964 Olympics. The 48-year-old record was surpassed when Michael Phelps swam for his 19th gold in the 4 x 200-meter freestyle relay in the 2012 London Games. “[Latynina] kind of got lost in history,” the publisher of the International Gymnast magazine said. When the Soviet Union broke up, “we had forgotten about her.”

Paul, the apostle, reminds us that sometimes hard work is forgotten. Athletes subject their bodies to great discipline as they train to win perishable medals for their effort (1 Cor. 9:25). But it is not just that the medals are perishable. Over time, people’s memory of those achievements dim and fade. If athletes can sacrifice so much to achieve rewards on the earth, rewards that will eventually be forgotten, how much more effort should followers of Christ exert to gain an imperishable crown? (1 Tim. 4:8).

Athletes’ sacrifice and determination are rewarded with medals, trophies, and money. But even greater, our Father in heaven rewards the discipline of His children (Luke 19:17).

God will never forget our service done out of love for Him who first loved us.
I thank You, Lord, for the opportunities to use
the gifts You have given me for Your service today.
Help me to do so in obedience, expecting nothing
more than Your “well done” as reward.
Sacrifice for the kingdom is never without reward.

    
My Utmost for His Highest, by Oswald Chambers
December 13, 2013

Intercessory Prayer

. . . men always ought to pray and not lose heart —Luke 18:1

You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.


A Word with You, by Ron Hutchcraft

Hey! Look Me Over! - #7025

Friday, December 13, 2013

During the summer our family loved going to Ocean City at the Jersey Shore. Now, there's about a two and a half, three mile boardwalk there. And I'll tell you, it's interesting to just sit there and watch the people parade go by. You'll see some guys parade along with torn shirts or real mini t-shirts displaying those bulging muscles, their arms, their chest, their back. I don't do that. No, I sort of cover up as much as I can. 
As soon as cooler weather comes, a lot of us run for cover like sweaters that cover a multitude of sins. Meanwhile, our friends in the almost nothing shirts? Oh, they wear them right into December sometimes. I guess it's nice to have nothing to fear from the exposure of the summer, because you know you're in good shape.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hey! Look Me Over!"
Our word for today from the Word of God; we are in Psalm 17. I'm reading verses 2 and 3 from the pen of David. "May my vindication come from you..." he says to the Lord. "May Your eyes see what is right, though you probe my heart and examine me at night, though you test me, you will find nothing; I have resolved that my mouth will not sin."
That's a powerful invitation. David really is saying something pretty bold of the Lord here. It's an invitation to an examination. He says, "Lord, please give me a spiritual x-ray. Take a look at me inside and out." He says at another place, "Search me, O God, and know me."
I remember an old saying, "People who live in glass houses have to answer the door bell." Well, that's true. Everybody can see everything that's going on inside of a glass house. Now, David is a free man. You can tell that because he doesn't care where you look; which window you look in. He has no dark secrets. He said, "Look at me and then check me out any way you want."
Do you feel like that? Have you got that relaxed peace that can honestly say, "Hey, look me over!" The freest people in the world are those who can say three words about themselves, "Nothing to hide." You can be really confident about your life when you know you're right in God's eyes. That's all that matters; that's what David said here. God's the one whose blessing determines the course of your life, not the blessing of other people.
Even if you're under attack, and actually David was as you read this Psalm, you know that God will defend you. God will vindicate you. He'll make sure that your name is protected. Maybe as I speak you're thinking of a secret in your life that you hope no one ever discovers. Well, it's gonna come out. Listen to God's words, "Be sure your sin will find you out."
Why not face that darkness today voluntarily? Repent of it and tell God it makes you sad to have that sin. Confront it; make necessary changes. Make it right! Get that closet cleaned out, and then you can live each day so honestly and so purely there's no discovery you have to fear. "Go ahead, check out my character."
If you know you're in shape, then you know you have nothing to fear from exposure.

Ezra 4, Bible Reading and Daily Devotionals

Max Lucado Daily: He Doesn't Remember

I was thanking the Father for His mercy. I began listing the sins He'd forgiven. "Remember the time I. . ."  I was about to thank Him for another act of mercy.  But then I stopped.  Something was wrong. The word "remember" seemed displaced, off-key. It was like a baseball game in December… It didn't fit.  Does He remember?
Then I remembered His words in Isaiah 43:25, "I am He who blots out your transgressions, and I will not remember your sins." Wow!  That's a remarkable promise. God doesn't just forgive, he forgets.  He destroys the evidence. He clears the hard drive. He doesn't remember my mistakes.
He doesn't remember! For all the things He does do, this is the one thing He refuses to do!
From God Came Near

Ezra 4

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, 2 they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here.”

3 But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”

4 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b] 5 They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Later Opposition Under Xerxes and Artaxerxes

6 At the beginning of the reign of Xerxes,[c] they lodged an accusation against the people of Judah and Jerusalem.

7 And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.[d][e]

8 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

9 Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, 10 and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

Ezra 4:6 Hebrew Ahasuerus
Ezra 4:7 Or written in Aramaic and translated
Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.


Our Daily Bread reading and devotion

Read: Romans 13:11-14

The Day Is Near

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.[a]
Footnotes:

    Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Costume Or Uniform?

 December 12, 2013 — by David C. McCasland 

Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. —Romans 13:14

Eunice McGarrahan gave an inspiring talk on Christian discipleship in which she said, “A costume is something you put on and pretend that you are what you are wearing. A uniform, on the other hand, reminds you that you are, in fact, what you wear.”

Her comment sparked memories of my first day in US Army basic training when we were each given a box and ordered to put all our civilian clothes in it. The box was mailed to our home address. Every day after that, the uniform we put on reminded us that we had entered a period of disciplined training designed to change our attitudes and actions.

“Cast off the works of darkness,” the apostle Paul told the followers of Jesus living in Rome, “and . . . put on the armor of light” (Rom. 13:12). He followed this with the command to “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (v.14). The goal of this “casting off” and “putting on” was a new identity and transformed living (v.13).

When we choose to follow Christ as our Lord, He begins the process of making us more like Him each day. It is not a matter of pretending to be what we aren’t but of becoming more and more what we are in Christ.
O to be like Thee, O to be like Thee,
Blessed Redeemer, pure as Thou art!
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart. —Chisholm
Salvation is free, but discipleship will cost you your life. —Dietrich Bonhoeffer


My Utmost for His Highest, by Oswald Chambers
December 12, 2013

Personality

. . . that they may be one just as We are one . . . —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.


A Word with You, by Ron Hutchcraft

It's Hard To Change the Name - #7024

Thursday, December 12, 2013

There's a spot in upstate New York where our family always loved to go for vacation. And that began years before when some friends looked at my drooping eyelids and said, "You need a vacation." I've heard those words many times. So we went off to Baker's Cabins. Now, we've stayed there at several points over the years, and then they changed the name of that place to Water's Edge. Same place, different name. Now, we went there after they changed the name to Water's Edge, and it had been called that for a while, but I could never seem to remember that name. I always called it Baker's Cabins. Even though they hadn't used that name for several years, well that was the name that was stuck in my mind. See, once you know something by a certain name, it isn't easy to make that new name stick.
I'm Ron Hutchcraft and I want to have A Word With You today about "It's Hard To Change the Name."
Our word for today from the Word of God comes from Proverbs 22:1. "A good name," God says, "is more desirable than great riches. To be esteemed is better than silver or gold." Now, the Bible is saying here we should realize the value of our name. And that doesn't just mean Ralph or Bernice or George. It's talking about your reputation; to be esteemed, to be well thought of, to be what the Bible calls "above reproach."
God says your reputation is more important, more valuable than say Donald Trump's fortune, "than great riches." If you've got a great name, if you've got a name people trust and respect, it's better than being rich. In fact, one deciding question should always be, "How is this going to affect my reputation?" And if you're a Christian, then another question should always be, "How is this going to affect Jesus' reputation?"
The problem is that a reputation sticks, even after you've changed. It's like those cabins in upstate New York. I couldn't help but remember what they were, even though they were something else for years. See, that's what happens to human reputations. Long after the thrill is gone, or the deal is made, or a relationship is a memory, the reputation that you compromised in order to get those will still be there. A reputation takes years to build; it takes a day to lose.
If you're still trying to live down an old reputation, you've changed but people are still trying to act as if it's the old you. Well, then, make every effort to go back to the people who remember the old you and tell them what Christ is doing. Tell them that you know what you were, but you know that you are a new person...or you're becoming a new person.
Work very hard at consistency in that area where perhaps you used to fail. Pay back any obligations, repair any hurts, right any wrongs that are from the old days, and ask forgiveness of those who might have been involved in that sin with you. You'll start to build a new reputation. More importantly, let's look past the past. Let's look at the future.
In your choices, always calculate the reputation factor, because "a good name is more desirable than great riches." Guard your good name; guard your Lord's good name. He's staked His reputation on us-His kids. It's His reputation now tied to yours. Before you make that compromise, consider that most important factor, "What will this do to the name...my name; His name?

Ezra 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Seeing Jesus

In John 14:9 Jesus says, "Anyone who has seen Me has seen the Father."
Should a man see only popularity, he becomes a mirror, reflecting whatever needs to be reflected to gain acceptance.
Should a man see only power, he becomes a wolf-prowling, hunting, stalking elusive game.  There's always another world to conquer or another person to control. 
Should a man see only pleasure, he becomes a carnival thrill-seeker, alive only in bright lights and titillating entertainment. Driven by passion, willing to sell his soul. Seekers of popularity, power, and pleasure. The end result is the same:  painful un-fulfillment.
Only in seeking his Maker does a man truly become a man. For in seeing his Creator man catches a glimpse of what he was intended to be. It is in seeing Jesus that man sees his Source!
From God Came Near

Ezra 3

Rebuilding the Altar

When the seventh month came and the Israelites had settled in their towns, the people assembled together as one in Jerusalem. 2 Then Joshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God. 3 Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord, both the morning and evening sacrifices. 4 Then in accordance with what is written, they celebrated the Festival of Tabernacles with the required number of burnt offerings prescribed for each day. 5 After that, they presented the regular burnt offerings, the New Moon sacrifices and the sacrifices for all the appointed sacred festivals of the Lord, as well as those brought as freewill offerings to the Lord. 6 On the first day of the seventh month they began to offer burnt offerings to the Lord, though the foundation of the Lord’s temple had not yet been laid.
Rebuilding the Temple

7 Then they gave money to the masons and carpenters, and gave food and drink and olive oil to the people of Sidon and Tyre, so that they would bring cedar logs by sea from Lebanon to Joppa, as authorized by Cyrus king of Persia.

8 In the second month of the second year after their arrival at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Joshua son of Jozadak and the rest of the people (the priests and the Levites and all who had returned from the captivity to Jerusalem) began the work. They appointed Levites twenty years old and older to supervise the building of the house of the Lord. 9 Joshua and his sons and brothers and Kadmiel and his sons (descendants of Hodaviah[a]) and the sons of Henadad and their sons and brothers—all Levites—joined together in supervising those working on the house of God.

10 When the builders laid the foundation of the temple of the Lord, the priests in their vestments and with trumpets, and the Levites (the sons of Asaph) with cymbals, took their places to praise the Lord, as prescribed by David king of Israel. 11 With praise and thanksgiving they sang to the Lord:

“He is good;
    his love toward Israel endures forever.”

And all the people gave a great shout of praise to the Lord, because the foundation of the house of the Lord was laid. 12 But many of the older priests and Levites and family heads, who had seen the former temple, wept aloud when they saw the foundation of this temple being laid, while many others shouted for joy. 13 No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise. And the sound was heard far away.


Our Daily Bread reading and devotion    
Read: Isaiah 55:6-13

Seek the Lord while he may be found;
    call on him while he is near.
7 Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

8 “For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.
9 “As the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.
10 As the rain and the snow
    come down from heaven,
and do not return to it
    without watering the earth
and making it bud and flourish,
    so that it yields seed for the sower and bread for the eater,
11 so is my word that goes out from my mouth:
    It will not return to me empty,
but will accomplish what I desire
    and achieve the purpose for which I sent it.
12 You will go out in joy
    and be led forth in peace;
the mountains and hills
    will burst into song before you,
and all the trees of the field
    will clap their hands.
13 Instead of the thornbush will grow the juniper,
    and instead of briers the myrtle will grow.
This will be for the Lord’s renown,
    for an everlasting sign,
    that will endure forever.”

Hope For Skeptics

 December 11, 2013 — by Randy Kilgore 

So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please. —Isaiah 55:11

As a workplace chaplain, I’m privileged to be in conversation with many different people. Some are skeptics of the Christian faith. I’ve discovered three major hurdles that keep them from trusting in Christ for salvation.

The first barrier, surprisingly, isn’t an unwillingness to believe that God exists; instead some doubt that they’re important enough for God’s attention. Second, some believe they are unworthy of His forgiveness. People are often their own harshest judges. The third hurdle? They wonder why God is not communicating with them if He is out there.

Let’s work backward through the hurdles to see what God’s Word says. First, God doesn’t play head games. He promises that if we read His Word, He will make sure it accomplishes His purpose (Isa. 55:11). In other words, if we read it we will discover that God is communicating with us. This is precisely why the Bible speaks so often of His grace and mercy toward all (v.7). His willingness to forgive surpasses our own. Once we learn that we can hear God in the Bible and once we see the emphasis on His mercy, it becomes easier to believe we have His attention when we cry out to Him.

God’s story is amazing. It can give hope for all of us.
There can be times when one’s mind is in doubt,
Times when one asks what the faith is about;
But we can believe Him, we know that He cares—
Our God is real, as the Bible declares. —Fitzhugh
Honest skepticism can be the first step to a strong faith.


My Utmost for His Highest, by Oswald Chambers
December 11, 2013

Individuality

Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24

Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.

The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.


A Word with You, by Ron Hutchcraft


Good Morning, Soldier - #7023

Wednesday, December 11, 2013

When I was a little guy in Sunday School, we used to sing this song. You might remember it if you've had a few birthdays. "I may never march in the infantry, ride in the cavalry, shoot the artillery. (It's a Sunday School song...come on.) I may never fly o'er the enemy, but I'm in the Lord's army." And you had to sing it like that. "I'm in the Lord's army!"
Actually, that song turned out to be somewhat prophetic in my life, because God called me into the ministry, and the government classified me as 4D in terms of draft status in college. That didn't mean I flunked; it just meant I wasn't drafted because of a ministerial deferment. Now, you may or may not have marched in the infantry, ridden in the cavalry, shot the artillery, or flown over the enemy, but you are military.
I'm Ron Hutchcraft and I want to have A Word With You today about "Good Morning, Soldier."
Our word for today from the Word of God comes from 2 Timothy chapter 2. Verse 1 says, "You, then, my son, be strong in the grace that is in Christ Jesus." Okay, our call to strength. Verse 3 gives us a call to endurance, "Endure hardship with us like a good soldier of Jesus Christ." And verse 4 is a call to combat. Listen to this, "No one serving as a soldier gets involved in civilian affairs. He wants to please his commanding officer."
Now, God has no 4D deferments. If you know Christ, you are in His army. It helps you remember why you're here. If you can imagine you're waking up each day and Jesus is standing right there at the door of the bathroom, or right by your bed, and He's saying, "Good morning, soldier!" If you understand that a soldier is what you really are, it will simplify life's choices in three very clear-cut ways.
First of all, you know what your mission is. General McArthur said that a soldier has a special calling, and that is "he exists to win his nation's wars." Well, you and I are called to win our Savior's wars. That's what your major mission is for today, to fight for lives that Jesus is fighting for, to stand against sin and compromise that He stands against, to guard your purity, to attack those sinful strongholds in your life. Soldiers in war time have many different tasks, from cooking, to repairing, to supplying, to fighting. But each soldier knows that his task is part of winning a war. Are you getting up every morning to win your Savior's wars? Well, you should. You know what your mission is.
Secondly, if you're a soldier, you don't have to be trapped by trivia. That's what this verse says. You don't get tangled up in the little affairs of life. A soldier doesn't have to worry about what he's going to wear. That's taken care of. Where he's going to live, what his schedule will be. That's taken care of. His needs are met. He concentrates on the battle. You let your commander know your needs; your commander, Jesus, will meet them and you fight His battles.
Thirdly, you know who you report to. This says he wants to please his commanding officer. You don't have many people to please, you've got one. "How am I doing, Lord?" See, that's the only approval you need. So, would you wear His uniform proudly? These are exciting days. The battle lines are forming for what could be some of the final spiritual battles, and you've been commissioned to help win your Savior's wars before He returns.
You may not wake up to Reveille, but your captain is saying, "Good morning, soldier."

1 John 4, Bible Reading and Daily Devotionals

Max Lucado Daily: An Eternal Instant

An eternal instant. An instant in time that had no time. A picture froze in mid-frame, demanding to be savored! A moment that reminds you of the treasures surrounding you. Your home.  Your peace of mind.  Your health. A moment that tenderly rebukes you for spending so much time on temporal preoccupations.  A moment that can bring a mist to the manliest of eyes and perspective to the darkest life.

It was such a moment when the Creator smiled and said, “It is good.”  It was such a moment in the “fullness of time” when a carpenter, some smelly shepherds, and an exhausted young mother stood in silent awe at the sight of the infant in the manger.

Eternal instants.  You’ve had them.  We all have them. But may you have more of them. You are, in a very special way, on holy ground.

 From God Came Near

1 John 4 

On Denying the Incarnation

4 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood.
God’s Love and Ours

7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
Footnotes:

    1 John 4:6 Or spirit


Our Daily Bread reading and devotion

Read: 2 Corinthians 9:6-15

Generosity Encouraged

6 Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7 Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9 As it is written:

“They have freely scattered their gifts to the poor;
    their righteousness endures forever.”[a]

10 Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11 You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

12 This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13 Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14 And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15 Thanks be to God for his indescribable gift!
Footnotes:

    2 Corinthians 9:9 Psalm 112:9

A Giving Competition

 December 10, 2013 — by Anne Cetas 

Thanks be to God for His indescribable gift! —2 Corinthians 9:15

A television commercial I enjoy at Christmastime shows two neighbors in a friendly competition with each other to see who can spread the most Christmas cheer. Each keeps an eye on the other as he decorates his house and trees with lights. Then each upgrades his own property to look better than the other’s. They then start competing over who can give the most extravagantly to other neighbors, running around cheerfully sharing gifts.

God’s people aren’t in a competition to see who can give the most, but we are called to be “ready to give, willing to share” (1 Tim. 6:18). The apostle Paul instructed the church at Corinth: “Let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Cor. 9:7).

At Christmastime, as we share gifts with others, we remember the generosity of God toward us—He gave us His Son. Ray Stedman said, “Jesus set aside His riches and entered into His creation in a state of poverty in order to enrich us all by His grace.”

No gift-giving could ever compete with the Lord’s extravagance. We thank God for the indescribable gift of Jesus! (v.15).
No gift is greater than the gift of Christ Himself.

    
My Utmost for His Highest, by Oswald Chambers
December 10, 2013

The Offering of the Natural

It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman —Galatians 4:22

Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.

Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice . . .” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.

If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.

God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).


A Word with You, by Ron Hutchcraft


Those Two Life-Saving Words - #7022

Tuesday, December 10, 2013

When I fly into Washington D.C., I sort of flash back to an unforgettable scene. It's been quite a while, but I can't help but think of it as I see that same bridge. It happened in January of 1982. It was when Air Florida's flight 90 took off in Washington bound for Tampa and Fort Lauderdale. It raked the 14th Street Bridge; plunged into the freezing waters of the Potomac River. I still can recall the image of the tail section sticking up out of the river with six survivors clinging to that plane.
And there was that rescue helicopter circling overhead and lowering a lifeline to those survivors. And there was this one middle-aged man who was unidentified in the news reports. He kept pushing the lifeline away and passing it to the other five passengers. Now, five people had been rescued. When the chopper went back for that sixth man, he had slipped beneath the water. The pilot said later, "I have never seen one man with that much commitment."
I'm Ron Hutchcraft and I want to have A Word With You today about "Those Two Life-Saving Words."
One man who gave up his life so others wouldn't have to die; does that sound familiar? Someone did that for you. Oh yeah, The Someone. Our word for today from the Word of God comes from Galatians 2:20. It says this, "The life I live in the body I live by faith in the Son of God, who loved me and gave himself for me."
There are two very simple but life-saving facts there. Jesus loves you and He gave His life for you. You say, "How? Why?" Well, Romans 6:23 provides the context for that out of the Bible. It says, "The wages of sin is death. But the gift of God is eternal life through Jesus Christ our Lord." There's a death penalty for this series of life-choices that we've made that God calls sin. You and I have both lived outside of God's boundaries; we've broken His laws. We've hijacked the life that He was supposed to run and honestly we've run it our way.
Somebody said recently, "Oh, I don't believe a loving God would punish sin." Well, look at the cross of Jesus. He was carrying your sin and mine. Look what happened. He was assuming all the guilt, the punishment of my sin and yours, and we hear God's one and only Son crying, "My God, My God, why have you forsaken me?" Because a holy God must turn His back on whom ever is carrying my sin or yours. Jesus died so you don't have to carry that penalty any longer unless you reject Him and His offer of eternal life.
The sacrifice of that man in the Potomac is a picture of Jesus giving up His life so you can live. But it's a very incomplete picture, because Jesus was taking eternal death; all our forever suffering, all our forever separation from God, all our hell.
And those two life-saving words I mentioned. There was a young man we talked to not long ago who was involved in a cult and came back to the church he had grown up in after becoming disillusioned. And he walked in and said, "For the first time I saw that cross. Oh, I've seen the cross many times in my life, but I looked at Jesus dying on the cross and for the first time I said these words, 'For me. That was for me, wasn't it?'"
Those are the two life-saving words - for me. To walk up to the cross where Jesus was dying and say those two words as you look at Him, "For me, Jesus." That's exactly what it said, "He loved me and gave himself for me." And so you say, "Jesus, I'm taking you for me." Have you ever told Him that? Do it today. Why would you wait another day to get this settled? "I'm dropping my junk at this cross, Lord. I'm putting all my faith in You and in Your payment for my sin."
If you're ready to finally welcome into your life this One who paid such a high price for you, His life, His blood to forgive you and erase your sin from God's Book, well then tell Him you want to belong to Him. Listen, let me invite you to join me at our website. I'd love to help you get started with Jesus. Just go to ANewStory.com.
No one has ever loved you like Jesus. No one has ever given so much or paid so much for you than God's one and only Son. There's no reason for you to die. Someone died so you don't have to - Jesus.

Ezra 2, Bible Reading and Daily Devotionals

Max Lucado Daily: A Lack of Vision

"We were hoping the doctor would release him."
"I thought the job was in the bag."
Words painted gray with disappointment. What we wanted did not come.  What came, we didn't want. The result?  Shattered hope.  What kind of God would let me down like this? The foundation of our world trembles.
So tear-filled are our eyes and so limited is our perspective. It's not a lack of faith, but a lack of vision. Our petitions are limited to what we can imagine-an earthly kingdom. We roll in the mud of self-pity in the very shadow of the cross. If we would just remember the heavenly body that awaits us, we'd stop complaining that he hasn't healed this earthly one. Hope is not what you expect-it's what you would never dream!
From God Came Near

Ezra 2

he List of the Exiles Who Returned

Now these are the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town, 2 in company with Zerubbabel, Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

The list of the men of the people of Israel:
3 the descendants of Parosh    2,172
4 of Shephatiah    372
5 of Arah    775
6 of Pahath-Moab (through the line of Jeshua and Joab)    2,812
7 of Elam    1,254
8 of Zattu    945
9 of Zakkai    760
10 of Bani    642
11 of Bebai    623
12 of Azgad    1,222
13 of Adonikam    666
14 of Bigvai    2,056
15 of Adin    454
16 of Ater (through Hezekiah)    98
17 of Bezai    323
18 of Jorah    112
19 of Hashum    223
20 of Gibbar    95
21 the men of Bethlehem    123
22 of Netophah    56
23 of Anathoth    128
24 of Azmaveth    42
25 of Kiriath Jearim,[c] Kephirah and Beeroth    743
26 of Ramah and Geba    621
27 of Mikmash    122
28 of Bethel and Ai    223
29 of Nebo    52
30 of Magbish    156
31 of the other Elam    1,254
32 of Harim    320
33 of Lod, Hadid and Ono    725
34 of Jericho    345
35 of Senaah    3,630

36 The priests:
the descendants of Jedaiah (through the family of Jeshua)    973
37 of Immer    1,052
38 of Pashhur    1,247
39 of Harim    1,017

40 The Levites:
the descendants of Jeshua and Kadmiel (of the line of Hodaviah)    74

41 The musicians:
the descendants of Asaph    128

42 The gatekeepers of the temple:
the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai    139

43 The temple servants:
the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha

55 The descendants of the servants of Solomon:
the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants and the descendants of the servants of Solomon    392

59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:
60 The descendants of
Delaiah, Tobiah and Nekoda    652

61 And from among the priests:
The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

62 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 63 The governor ordered them not to eat any of the most sacred food until there was a priest ministering with the Urim and Thummim.

64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers. 66 They had 736 horses, 245 mules, 67 435 camels and 6,720 donkeys.

68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.

70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.

Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
Ezra 2:69 That is, about 3 tons or about 2.8 metric tons


Our Daily Bread reading and devotion    

Read: Jonah 4

Jonah’s Anger at the Lord’s Compassion

4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”

4 But the Lord replied, “Is it right for you to be angry?”

5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”

9 But God said to Jonah, “Is it right for you to be angry about the plant?”

“It is,” he said. “And I’m so angry I wish I were dead.”

10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”
Footnotes:

    Jonah 4:6 The precise identification of this plant is uncertain; also in verses 7, 9 and 10.

The Good And The Bad

 December 9, 2013 — by Dennis Fisher 

The Lord God prepared a plant [for] shade . . . [and] a worm, and it so damaged the plant that it withered. —Jonah 4:6-7

The story of the rebellious prophet Jonah shows us how God desires to use both blessings and trials to challenge us and change us for the better. Five times in the book of Jonah it says that the Lord prepared circumstances for him—both good and bad.

In Jonah 1:4 we read that the Lord sent a storm. It says He “sent out a great wind on the sea, and there was a mighty tempest on the sea.” After the mariners discovered that Jonah was the reason for this storm, they threw him overboard (1:15). Then God “prepared a great fish to swallow Jonah” to save him from drowning (1:17).

Later in the book we read that “the Lord God prepared a plant” to shade Jonah (4:6). Then we see that God prepared a worm to kill the vine as well as a scorching wind and sun to beat down upon him (4:7-9). These circumstances were used to reveal Jonah’s rebellious attitude. Only after that revelation could God directly confront Jonah’s heart problem.

As we face different situations, we should remember that God is sovereign over both the blessings and the troubles that come our way. He desires to use everything to build our character (James 1:1-5). He uses both good and bad to transform us and guide us on our journey.
The Maker of the universe
Knows every need of man,
And made provision for that need
According to His plan. —Crane
The Lord gives and takes away. Blessed be the Lord.


My Utmost for His Highest, by Oswald Chambers
December 9, 2013

The Opposition of the Natural

Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24

The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.

The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.


A Word with You, by Ron Hutchcraft

Crossing Paths on Sodom Road - #7021

Monday, December 9, 2013

The names we use to describe people all depend on which side we're on. For example, if there are leftists who are trying to overthrow a pro-western government, we call them guerillas or revolutionaries. If pro-western guerillas are trying to overthrow a leftist government, we call them freedom fighters. If someone comes to our side, they're defectors. If they leave our side, they're deserters. You're probably either coming or going right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "Crossing Paths on Sodom Road."

Our word for today from the Word of God is in 2 Timothy 4:10-11 . It's the story of two deserters going two opposite directions. Paul is writing from his final prison cell, and he says this, "Demas has deserted me, because he loved this world." In verse 11 he says, "Only Luke is with me."

All right let's look at Demas. It says he deserted because he loved this world. That word love is the agapao word which means highly valued. He highly valued this present world. I call it Sodom. That's my word to describe this world system; the culture we're in. You know, got a good income, good college, good job, good times, good image. And Demas saw the lights of Sodom, and the billboards, and he heard the music, saw the brochures, and the ministry was going through tough times.

Paul was in prison, and I can't help but believe that there had been a secret pull for a long time as Demas kind of glanced over his shoulder while he's in the ministry and said, "Boy, it looks exciting over there. I wonder if I ought to try it sometime?" And so he finally decided. He traded in forever payoffs for little while payoffs. He is deserter number one.

But he meets someone on the road to Sodom-Dr. Luke. Now, Dr. Luke is a physician. He's got all of Sodom's goodies: the income, prestige, comforts, just what Demas is apparently leaving to look for. And the more Luke tasted the values of Christ's kingdom, the more he's drawn out of Sodom. By this time-the time of this writing-he's left it all, and now he is totally the personal physician of one missionary named Paul. He's left the prestige, the income, the comfort, and he apparently has no desire to go back. Dr. Luke has lived in both worlds; the one Demas is deserting, and the one he is deserting it for. He has found peace and fulfillment in serving Christ that he never found when he was serving himself.

So Demas deserts the kingdom for Sodom. Luke deserts Sodom for the kingdom, and you can almost hear Luke shouting as they cross paths, "Don't bother! There's nothing there! You may love the world. But Demas, it won't love you back." You know, you're in here somewhere. Are you Demas, sort of drifting toward the world? Or are you Luke? You're wise to the hollowness of this world, and you're moving toward serving Christ more and more?

The final verdict comes from Luke's quotation from Jesus in the gospel that Luke wrote, "What shall it profit a man if he shall gain the whole world and lose his own soul?"

Ezra 1, bible reading and daily devotionals.

Max Lucado Daily: An Agonizing Race

Let us run the race that is before us and never give up. Hebrews 12:1

The Christian’s race is not a jog—it’s a demanding and grueling, sometimes agonizing race. It takes a massive effort to finish strong!

Hebrews 12:1 is all about running the race that’s before us.

Running and never giving up.

Likely you’ve noticed that many don’t finish strong! Surely you’ve observed there are many on the side of the trail? They used to be running. There was a time when they kept the pace. But then weariness set in. They didn’t think the run would be this tough.…

Jesus is the contrast, isn’t he? His best work was his final work. His strongest step was his last step. Our Master is the classic example of one who endured.
He could have quit the race… But he didn’t!

Ezra 1

Cyrus Helps the Exiles to Return

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

2 “This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. 3 Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. 4 And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”

5 Then the family heads of Judah and Benjamin, and the priests and Levites—everyone whose heart God had moved—prepared to go up and build the house of the Lord in Jerusalem. 6 All their neighbors assisted them with articles of silver and gold, with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

7 Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a] 8 Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.

9 This was the inventory:

gold dishes 30
silver dishes 1,000
silver pans[b] 29
10 gold bowls 30
matching silver bowls 410
other articles 1,000
11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.


Our Daily Bread reading and devotion

Read: Luke 2:8-20

 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”
15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Serious Fear

December 8, 2013 — by Bill Crowder

Do not be afraid, for behold, I bring you good tidings of great joy. —Luke 2:10

After weeks of preparation by the children’s choir, the night had finally arrived for our annual Christmas musical in 1983. The costumed children began filing into the auditorium when suddenly we heard a ruckus at the back door. My wife and I turned to look and saw our own little Matt. Sobbing loudly and with a look of sheer terror on his face, he had a death grip on the door handle. He refused to enter the auditorium. After much negotiating, the director finally told him he didn’t have to go on stage. Instead, Matt sat with us, and soon his fears began to subside.

Although we don’t usually identify Christmas as a time of fear, there was plenty of it on the night of Christ’s birth. Luke says, “Behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid” (Luke 2:9). The sight of the angelic messenger was more than the shepherds could process. But the angel reassured them: “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people” (v.10).

In a world full of fear, we need to remember that Jesus came to be the Prince of Peace (Isa. 9:6). We desperately need His peace. As we look to Him, He will ease our fears and calm our hearts.

Hail, the heaven-born Prince of Peace!
Hail the Sun of righteousness!
Light and life to all He brings,
Risen with healing in His wings. —Wesley
God incarnate is the end of fear. —F. B. Meyer


My Utmost for His Highest, by Oswald Chambers
December 8, 2013

The Impartial Power of God

By one offering He has perfected forever those who are being sanctified —Hebrews 10:14

We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “. . . Christ Jesus . . . became for us wisdom from God–and righteousness and sanctification and redemption . . .” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.

No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “. . . there is no other name . . . by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood . . .” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.

God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.

1 John 3, Bible Reading and Daily Devotionals

Max Lucado Daily: CONFIDENT IN HIM - October 7, 2024

Yes, life stinks. But it won’t forever. As one of my friends likes to say, “Everything will work out in the end. If it’s not working out, it’s not the end.”

In the meantime, don’t overreact. Psalm 37:7 (NLT) says, “Be still in the presence of the Lord, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes.” This is a toxic world. But neither do we join the Chicken Little chorus of gloom and doom: “The sky is falling, the sky is falling!”

Somewhere between Pollyanna and Chicken Little, between denial and blatant panic, stands the levelheaded, clear-thinking, still-believing follower of Christ. Psalm 27:3 says, “My heart shall not fear—though war arise against me, yet I will be confident!” Confident in Him.

Fearless: Imagine Your Life Without Fear

1 John 3

What marvelous love the Father has extended to us! Just look at

it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2–3  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

4–6  All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

7–8  So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways.

9–10  People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-begotten to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test.

11  For this is the original message we heard: We should love each other.

12–13  We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14–15  The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16–17  This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18–20  My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

21–24  And friends, once that’s taken care of and we’re no longer accusing or condemning ourselves, we’re bold and free before God! We’re able to stretch our hands out and receive what we asked for because we’re doing what he said, doing what pleases him. Again, this is God’s command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.

Our Daily Bread reading and devotion

Monday, October 07, 2024

Today's Scripture

Zechariah 4:1-7

Fifth Vision: A Lampstand and Two Olive Trees

1  4 The Messenger-Angel again called me to attention. It was like being wakened out of deep sleep.

2–3  He said, “What do you see?”

I answered, “I see a lampstand of solid gold with a bowl on top. Seven lamps, each with seven spouts, are set on the bowl. And there are two olive trees, one on either side of the bowl.”

4  Then I asked the Messenger-Angel, “What does this mean, sir?”

5–7  The Messenger-Angel said, “Can’t you tell?”

“No, sir,” I said.

Then he said, “This is God’s Message to Zerubbabel: ‘You can’t force these things. They only come about through my Spirit,’ says God-of-the-Angel-Armies. ‘So, big mountain, who do you think you are? Next to Zerubbabel you’re nothing but a molehill. He’ll proceed to set the Cornerstone in place, accompanied by cheers: Yes! Yes! Do it!’ ”

Insight

God reminded Zerubbabel not to rely on his own strength during difficulty: “ ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. ‘What are you, mighty mountain? Before Zerubbabel you will become level ground’ ” (Zechariah 4:6-7). The term translated “Lord Almighty” (“Lord of hosts” [esv]; “Lord of Heaven’s Armies” [nlt]) is Yahweh Tseva’ot. It’s the combination of the covenant name for Israel’s God, Yahweh (Lord), and tseva’ot (almighty, hosts, armies). This divine name appears around three hundred times in the Old Testament. It’s God’s “heavenly title.” He’s the “Commander-in-Chief” of the universe. When we’re faced with challenges, we should rely on the one who controls and rules over all things rather than trust in our own personal resources. Thus, with David, we can say, “Some trust in chariots and some in horses, but we trust in the name of the Lord [Yahweh] our God” (Psalm 20:7). By: Arthur Jackson

Bibles in the Back Seat

“Not by might nor by power, but by my Spirit,” says the Lord Almighty. Zechariah 4:6

Andrew’s Volkswagen stopped, and the guards walked over. He prayed as he had many times in the past: “God, when You were on earth, You made blind eyes see. Now, please make seeing eyes blind.” The guards searched the car, saying nothing about the Bibles in the luggage. Andrew crossed the border, taking his cargo to those who couldn’t own a Bible.

Andrew van der Bijl, or Brother Andrew, relied on God’s power for the seemingly impossible task God had called him to—taking the Scriptures to countries where Christianity was illegal. “I’m an ordinary guy,” he said, emphasizing his limited education and lack of funds. “What I did, anyone can do.” Today, his organization, Open Doors International, serves persecuted believers in Jesus worldwide.    

When Zerubbabel, the governor of Judah, faced the seemingly impossible task of rebuilding the temple after the Jews returned from exile, he was discouraged. But God reminded him not to rely on human power or might, but on His Spirit (Zechariah 4:6). He encouraged him through a vision given to the prophet Zechariah of lamps supplied with oil from nearby olive trees (vv. 2-3). Just as the lamps could burn because of the continual supply of oil, Zerubbabel and the Israelites could do God’s task by relying on His continuous supply of power.

As we rely on God, may we trust Him and do what He calls us to do. By:  Karen Huang

Reflect & Pray

How can you rely on God’s Spirit? How might the vision of the olive trees supplying the lamps with oil encourage you?

Holy Spirit, please help me to rely on You.

For further study, read Guided by the Spirit.

My Utmost for His Highest, by Oswald Chambers

Monday, October 07, 2024

Reconciliation

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. — 2 Corinthians 5:21

Sin is a fundamental relationship. It isn’t wrongdoing; it’s wrong being. Sin is deliberate and emphatic independence from God. The Christian religion bases everything on the radical, singular nature of sin. Other religions deal with sins; the Bible alone deals with sin. The heredity of sin in humankind was the first thing Jesus Christ addressed. Because we have ignored this in our preaching, the message of the gospel has lost its sting and its explosive power.

“God made him who had no sin to be sin for us.” The revelation of the Bible isn’t that Jesus Christ took upon himself our sins, but that he took upon himself the heredity of sin, which no human being can touch. God made his Son to “be sin” so that any sinner could “become the righteousness of God.”

The Bible reveals that our Lord bore the sin of the world by identifying himself with sin, not by sympathizing with it. He deliberately took the whole massed sin of humankind and placed it on his own shoulders; he bore that sin in his own being. By doing this, he redeemed all of humanity, rehabilitating it and putting it back where God designed it to be. Now, thanks to what Jesus Christ did on the cross, anyone can enter into union with God.

Human beings cannot redeem themselves. Redemption is God’s work, and it is work that has already been done; it’s finished and complete. How individuals experience redemption is a question of their individual choices. A distinction must always be made between the revelation of redemption, which applies equally to all, and the conscious experience of salvation in an individual’s life.

Isaiah 28-29; Philippians 3

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Monday, October 07, 2024

How to Test Spiritual Leadership - #9846

I think there's like an art to shopping for produce. You can't just grab the first apple or tomato you see. You have to learn to squeeze the lettuce. My wife taught me how to do that. You have to learn how to check for holes and dents in apples and peaches; you don't just take the first one off the pile. You have to check to see how yellow those bananas are, or how green, or how black. There are ways to tell whether a vegetable is one you should buy. Now it's much tougher to shop for a spiritual leader you can trust. But there is a way to tell.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Test Spiritual Leadership."

It's getting tougher and tougher to know which spiritual leaders you can trust. Look, we're living in a time when, sadly, a lot of Christian heroes have let us down, right? People who say spiritual things, lead spiritual causes, give spiritual counsel, and then all of a sudden something happens that exposes their hypocrisy. In a way, it kind of makes a lot of us hold back and wonder who can we trust?

Well, we're not supposed to have our eyes on man. The Bible makes that clear. And yet, God does give His people leadership; He does raise up teachers. There are authentic spiritual leaders. He does want us to be able to get His teachings and see His love coming through people, but so many have let us down. How can you tell whether a pastor is a leader from God or a person who's doing his own thing in God's name?

Well, there's one person that Jesus really held up as a model leader. It was John the Baptist. He said, "There has been no greater man born among women." Now I cannot think of a stronger endorsement than that. Jesus said John the Baptist was the real deal; a real spiritual leader. And out of the life of John, we get one test for a pastor, a Christian musician, a TV or radio personality, a youth leader, an influencer on the internet.

John 3:30 - here's John's statement. Speaking of Jesus, he said, "He must become greater; I must become less." The King James Version says, "He must increase; I must decrease." You know how to test a spiritual leader? Well, one of the tests is this: Does he leave you thinking more about him or more about Jesus? Where is the spotlight? More about his organization, his goals, his ministry, his programs, or more about Jesus? An authentic man or woman of God, like John the Baptist, puts himself or herself in the background. The leader doing his own thing is heavy on sentences that have "I," "me," or "mine" in them.

Is this the only test? No, but it's a pretty good start. If you're in leadership, measure yourself that way. Who is getting the spotlight, you the leader or the Savior? The real spiritual leaders, the ones you can trust, are the ones who put Jesus in the spotlight and make you think about Him and forget about them.

Years ago I read about a man who maybe 100 years ago had lived in the countryside in England. He traveled to London and wrote to his wife and said, "Honey, today I went to two of the great churches of London. This morning I heard Dr. Cartwright and he is a great preacher. Tonight I went to Metropolitan Tabernacle and I heard Mr. Charles Spurgeon." He said, "Mr. Spurgeon has a great Savior."

Do you want them to remember a great you or do you leave them thinking about a great Savior? Maybe you've been burned by Christians, by a Christian leader. Please, don't let them cause you to miss Jesus in the midst of it all. Jesus said, "Follow Me."

If you've never begun a relationship with Him, please don't let Christians or Christian leaders, or Christianity keep you from Christ. I hope you'll say today, "Jesus, you loved me enough to die for me. You walked out of your grave. I'm yours." You can go to our website to get the rest of the story. It's ANewStory.com.

If you see a leader who leaves you thinking about Jesus, in the crowded spiritual supermarket that you and I shop in, you'll know that's one you can buy.

Ezekiel 48, Bible Reading and Daily Devotionals

Max Lucado Daily: Unpredictable Dependence

You have to wonder—if God’s most merciful act is His refusal to answer some of our prayers! We piously ask for His will and then pout if everything doesn’t go our way.

The problem is not that God doesn’t give us what we hope for. It’s that we do not know the right thing for which to hope. Hope isn’t what you expect—it’s what you would never dream. It’s a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see, not his grandson, but his son. It’s Moses standing at the promised land, not with Aaron or Miriam at his side, but with Elijah and the crucified Christ.

Hope is not a granted wish or a favor performed. It’s far greater than that.  It’s a zany, unpredictable dependence on a God who loves to surprise us out of our socks!

From God Came Near

Ezekiel 48

The Sanctuary of God at the Center

1  48 “These are the tribes:

“Dan: one portion, along the northern boundary, following the Hethlon road that turns off to the entrance of Hamath as far as Hazor-enon so that the territory of Damascus lies to the north alongside Hamath, the northern border stretching from east to west.

2  “Asher: one portion, bordering Dan from east to west.

3  “Naphtali: one portion, bordering Asher from east to west.

4  “Manasseh: one portion, bordering Naphtali from east to west.

5  “Ephraim: one portion, bordering Manasseh from east to west.

6  “Reuben: one portion, bordering Ephraim from east to west.

7  “Judah: one portion, bordering Reuben from east to west.

8–9  “Bordering Judah from east to west is the consecrated area that you will set aside as holy: a square approximately seven by seven miles, with the Sanctuary set at the center. The consecrated area reserved for God is to be seven miles long and a little less than three miles wide.

10–12  “This is how it will be parceled out. The priest will get the area measuring seven miles on the north and south boundaries, with a width of a little more than three miles at the east and west boundaries. The Sanctuary of God will be at the center. This is for the consecrated priests, the Zadokites who stayed true in their service to me and didn’t get off track as the Levites did when Israel wandered off the main road. This is their special gift, a gift from the land itself, most holy ground, bordering the section of the Levites.

13–14  “The Levites get a section equal in size to that of the priests, roughly seven by three miles. They are not permitted to sell or trade any of it. It’s the choice part of the land, to say nothing of being holy to God.

15–19  “What’s left of the ‘sacred square’—each side measures out at seven miles by a mile and a half—is for ordinary use: the city and its buildings with open country around it, but the city at the center. The north, south, east, and west sides of the city are each about a mile and a half in length. A strip of pasture, one hundred twenty-five yards wide, will border the city on all sides. The remainder of this portion, three miles of countryside to the east and to the west of the sacred precinct, is for farming. It will supply food for the city. Workers from all the tribes of Israel will serve as field hands to farm the land.

20  “This dedicated area, set apart for holy purposes, will be a square, seven miles by seven miles, a ‘holy square,’ which includes the part set aside for the city.

21–22  “The rest of this land, the country stretching east to the Jordan and west to the Mediterranean from the seven-mile sides of the ‘holy square,’ belongs to the prince. His land is sandwiched between the tribal portions north and south, and goes out both east and west from the ‘sacred square’ with its Temple at the center. The land set aside for the Levites on one side and the city on the other is in the middle of the territory assigned to the prince. The ‘sacred square’ is flanked east and west by the prince’s land and bordered on the north and south by the territories of Judah and Ben-jamin, respectively.

23  “And then the rest of the tribes:

“Ben-jamin: one portion, stretching from the eastern to the western boundary.

24  “Simeon: one portion, bordering Ben-jamin from east to west.

25  “Issachar: one portion, bordering Simeon from east to west.

26  “Zebulun: one portion, bordering Issachar from east to west.

27  “Gad: one portion, bordering Zebulun from east to west.

28  “The southern boundary of Gad will run south from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt and then out to the Great Mediterranean Sea.

29  “This is the land that you are to divide up among the tribes of Israel as their inheritance. These are their portions.” Decree of God, the Master.

30–31  “These are the gates of the city. On the north side, which is 2,250 yards long (the gates of the city are named after the tribes of Israel), three gates: the gate of Reuben, the gate of Judah, the gate of Levi.

32  “On the east side, measuring 2,250 yards, three gates: the gate of Joseph, the gate of Ben-jamin, the gate of Dan.

33  “On the south side, measuring 2,250 yards, three gates: the gate of Simeon, the gate of Issachar, the gate of Zebulun.

34  “On the west side, measuring 2,250 yards, three gates: the gate of Gad, the gate of Asher, the gate of Naphtali.

35  “The four sides of the city measure to a total of nearly six miles.

“From now on the name of the city will be Yahweh-Shammah:

“God-Is-There.”

Our Daily Bread reading and devotion

Sunday, October 06, 2024

Today's Scripture

Amos 7:10-17

Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel:

“Amos is plotting to get rid of you; and he’s doing it as an insider, working from within Israel. His talk will destroy the country. He’s got to be silenced. Do you know what Amos is saying?

11  ‘Jeroboam will be killed.

Israel is headed for exile.’

12–13  Then Amaziah confronted Amos: “Seer, be on your way! Get out of here and go back to Judah where you came from! Hang out there. Do your preaching there. But no more preaching at Bethel! Don’t show your face here again. This is the king’s chapel. This is a royal shrine.”

14–15  But Amos stood up to Amaziah: “I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees. Then God took me off the farm and said, ‘Go preach to my people Israel.’

16–17  “So listen to God’s Word. You tell me, ‘Don’t preach to Israel. Don’t say anything against the family of Isaac.’ But here’s what God is telling you:

Your wife will become a whore in town.

Your children will get killed.

Your land will be auctioned off.

You will die homeless and friendless.

And Israel will be hauled off to exile, far from home.”

Insight

Amos (760-750 bc) and Hosea (760-722 bc) were two of the twelve minor prophets sent to minister to the Northern Kingdom of Israel during its final forty years. Denying that he’s a professional prophet, Amos says he’s merely “a shepherd” and “took care of sycamore-fig trees” (Amos 7:14). A citizen of the Southern Kingdom of Judah, Amos was sent as a missionary (vv. 12-13) to warn Israel of God’s judgment for her covenantal unfaithfulness (2:6-9:15). Amos is just a layman God used to deliver His message to His people. By: K. T. Sim

God Sees Us

The Lord took me from tending the flock and said to me, “Go, prophesy.” Amos 7:15

There are fourteen billion trees in the state of Michigan, most of them quite ordinary by most standards. Yet the state hosts an annual “Big Tree Hunt,” a contest to identify those trees that are oldest and biggest, trees that can be honored as a living landmark. The contest elevates ordinary trees to another level: inside any forest could be an award-winner, just waiting to be noticed.

Unlike most people, God always notices the ordinary. He cares about the what and whom that others overlook. God sent a common man named Amos to Israel during the reign of King Jeroboam. Amos exhorted his people to turn from evil and seek justice but was ostracized and told to be quiet. “Get out, you seer!” they said with scorn. “Go back to the land of Judah . . . and do your prophesying there” (Amos 7:12). Amos responded, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel’ ” (vv. 14-15).

God knew and noticed Amos when he was just a common shepherd, tending to flocks and trees. Hundreds of years later, Jesus noticed and called out the ordinary Nathanael (John 1:48) and Zacchaeus (Luke 19:4-5) near the fig and sycamore trees. No matter how obscure we feel, He sees us, loves us, and uses us for His purposes. By:  Karen Pimpo

Reflect & Pray

Why is it sometimes difficult to believe that God sees you as an individual? How does His awareness communicate His love?

Dear God, thank You for loving me, even when I feel overlooked.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 06, 2024

A New Heredity

God . . . was pleased to reveal his Son in me. — Galatians 1:15–16

If Jesus Christ is going to regenerate me, what is the problem he is up against? I’ve inherited a sinful nature, a heredity I had no say in. I am not holy, nor am I likely to become holy. If all Jesus Christ can do is tell me to be holy, I’ll end in despair. But since Jesus Christ does more than tell, since he is a regenerator who can impart to me his own heredity—the heredity of holiness—I begin to see what he’s getting at when he tells me to be holy.

Redemption means that Jesus Christ can remake anyone by putting his own holy nature into them. The standards he sets for us are based on this new heredity; his teaching is directed at what he puts into me, not at what I was before I received him. The moral obligation on my part is to agree with God’s verdict on sin in the cross of Jesus Christ.

What the New Testament teaches about spiritual rebirth is that when people are struck by a sense of their need, God will begin to put the Holy Spirit into their spirit, not stopping until they have been fully remade—that is, “until Christ is formed” inside them (Galatians 4:19). The moral miracle of redemption is that God can instill in me a holiness that enables me to live a totally new life. But it isn’t until I reach the frontier of need and understand my limitations that Jesus says, “Blessed are you” (Matthew 5:11). God cannot put the holiness that was in Jesus Christ into someone who is still convinced of their own morality. I have to be consciously in need of him to receive his heredity.

Just as the disposition of sin entered humanity through one man,

so the Holy Spirit entered humanity by one man. Redemption means

that I can be delivered from the heredity of sin and receive the spotless

heredity of the Holy Spirit through Jesus Christ.

Isaiah 26-27; Philippians 2

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R