Zechariah 3, Bible Reading and Daily Devotionals

Max Lucado Daily: The Grace-given, Give Grace

The grace-given-give grace!  Is grace happening to you?  Is there anyone in your life you refuse to forgive?  If so, do you appreciate God's forgiveness toward you?  Do you resent God's kindness to others?  Do you grumble at God's uneven compensation?  How long has it been since your generosity stunned someone?

Since someone objected, "No, really, this is too generous?"  If it's been awhile reconsider God's extravagant grace.  Psalm 103:2-3 says, "Forget not all his benefits, who forgives all your iniquity."

Let grace unscrooge your heart.  Like Peter encourages us in 2 Peter 3:18, "Grow in the grace and knowledge of our Lord and Savior Jesus Christ."

When grace happens, generosity happens.  Unsquashable, eye-popping, big-heartedness happens!  You simply can't contain it all.  Let it bubble over.  Let it spill out.  Let it pour forth.

From GRACE

Zechariah 3

Fourth Vision: Joshua’s New Clothes

1–2  3 Next the Messenger-Angel showed me the high priest Joshua. He was standing before God’s Angel where the Accuser showed up to accuse him. Then God said to the Accuser, “I, God, rebuke you, Accuser! I rebuke you and choose Jerusalem. Surprise! Everything is going up in flames, but I reach in and pull out Jerusalem!”

3–4  Joshua, standing before the angel, was dressed in dirty clothes. The angel spoke to his attendants, “Get him out of those filthy clothes,” and then said to Joshua, “Look, I’ve stripped you of your sin and dressed you up in clean clothes.”

5  I spoke up and said, “How about a clean new turban for his head also?” And they did it—put a clean new turban on his head. Then they finished dressing him, with God’s Angel looking on.

6–7  God’s Angel then charged Joshua, “Orders from God-of-the-Angel-Armies: ‘If you live the way I tell you and remain obedient in my service, then you’ll make the decisions around here and oversee my affairs. And all my attendants standing here will be at your service.

8–9  “ ‘Careful, High Priest Joshua—both you and your friends sitting here with you, for your friends are in on this, too! Here’s what I’m doing next: I’m introducing my servant Branch. And note this: This stone that I’m placing before Joshua, a single stone with seven eyes’—Decree of God-of-the-Angel-Armies—‘I’ll engrave with these words: “I’ll strip this land of its filthy sin, all at once, in a single day.”

10  “ ‘At that time, everyone will get along with one another, with friendly visits across the fence, friendly visits on one another’s porches.’ ”

Our Daily Bread reading and devotion

Saturday, October 19, 2024

Today's Scripture

Colossians 3:17, 23-24

Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritancel from the Lord as a reward.m It is the Lord Christ you are serving.

Insight

Colossians 3:23-24 reminds us of whom we serve: “Whatever you do, work at it with all your heart . . . . It is the Lord Christ you are serving.” Jesus Himself is the ultimate example of living before the audience of One. Notice these statements from Jesus: “My food . . . is to do the will of him who sent me and to finish his work” (John 4:34). “I have come down from heaven not to do my will but to do the will of him who sent me” (6:38). “The one who sent me is with me; he has not left me alone, for I always do what pleases him” (8:29). In everything He undertook, Jesus had one overarching purpose—to please His Father. That truly is what it means to live before the audience of One. With the Spirit’s help, we can aspire to live out His example. By: Bill Crowder

An Audience of One

Whatever you do, work at it with all your heart, as working for the Lord. Colossians 3:23

As the “voice of the Denver Nuggets,” team chaplain Kyle Speller is most known for his rip-roaring, public address announcing during the championship basketball club’s games. “Let’s go!” he thunders into the mic, and thousands of onsite NBA fans, as well as millions more watching or listening to the action, react to the voice that earned Speller’s nomination as the 2022 All-Star Game PA Announcer. “I know how to feel the crowd and kind of set that home court atmosphere,” he says. Still, every word of his voice artistry—featured also in TV and radio commercials—is to glorify God. His work, Speller adds, is “just doing everything for an audience of One.”

The apostle Paul stressed a similar ethic to the Colossian church, whose members let doubts about Christ’s divinity and sovereignty seep into even their practical lives. Instead, wrote Paul, in “whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Colossians 3:17).

Paul added, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters” (v. 23). For Kyle Speller, that includes his role as a chaplain, of which he says, “That’s kind of my purpose here . . . and the announcing is the icing on the cake.” Our own work for God can be just as sweet for our audience of One. By:  Patricia Raybon

Reflect & Pray

What’s the key factor in your work ethic? How would working as for God change your perspective?

Thank You for my work, Jesus, and inspire me to do it all as for You.

For further study, read How Can I Find Satisfaction in My Work?

My Utmost for His Highest, by Oswald Chambers

Saturday, October 19, 2024

The Unheeded Secret

My kingdom is not of this world. — John 18:36

Today, a great enemy of Jesus Christ is the idea we have of practical work. This idea doesn’t come from the New Testament but rather from systems of the world in which endless energy and activity are insisted upon, but no private life with God. The emphasis is placed on the wrong thing. Jesus said, “The kingdom of God is within you” (Luke 17:21 kjv); it is hidden and obscure. Too often Christian workers live in the shop window. They’ve forgotten that it is the innermost of the innermost that reveals the power of the disciple’s life.

We have to rid ourselves of the spirit of the religious age we live in. As disciples, our lives are supposed to resemble our Master’s life; in his life, there was none of the stress and rush of tremendous activity that are regarded so highly today. The cornerstone of the kingdom of Jesus Christ is a personal relationship to him, not public usefulness to other people. Rather than wasting our time in activity, we should be soaking in the great fundamental truths of his redemption.

If we don’t get into the habit of soaking in God’s truths, we will snap when the strain comes—and it will come. None of us has any idea where God is going to put us nor any knowledge of what kinds of difficulty we will face. But if we’ve prepared ourselves beforehand by getting rooted and grounded in God, we will remain true to him whatever happens.

Isaiah 56-58; 2 Thessalonians 2

WISDOM FROM OSWALD

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.

Shade of His Hand, 1216 L

Zechariah 2, Bible Reading and Daily Devotionals

Max Lucado Daily: BEHIND THE SCENES - October 18, 2024

No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing. He saw something in the thief on the cross, and what he saw was worth saving. In the life of a wild-eyed, bloodthirsty extremist, he saw the apostle of grace. He believed in Saul.

Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister.  It’s too soon to throw in the towel. Tell your Saul about Jesus, and pray. God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find. God used Saul—who became Paul—to touch the world. Has God given you a Saul? 

Cast of Characters: Lost and Found

Zechariah 2

Third Vision: The Man with the Tape Measure

1–5  2 I looked up and was surprised to see

a man holding a tape measure in his hand.

I said, “What are you up to?”

“I’m on my way,” he said, “to survey Jerusalem,

to measure its width and length.”

Just then the Messenger-Angel on his way out

met another angel coming in and said,

“Run! Tell the Surveyor, ‘Jerusalem will burst its walls—

bursting with people, bursting with animals.

And I’ll be right there with her’—God’s Decree—‘a wall of fire

around unwalled Jerusalem and a radiant presence within.’ ”

6–7  “Up on your feet! Get out of there—and now!” God says so.

“Return from your far exile.

I scattered you to the four winds.” God’s Decree.

“Escape from Babylon, Zion, and come home—now!”

8–9  God-of-the-Angel-Armies, the One of Glory who sent me on my mission, commenting on the godless nations who stripped you and left you homeless, said, “Anyone who hits you, hits me—bloodies my nose, blackens my eye. Yes, and at the right time I’ll give the signal and they’ll be stripped and thrown out by their own servants.” Then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission.

10  “Shout and celebrate, Daughter of Zion!

I’m on my way. I’m moving into your neighborhood!”

God’s Decree.

11–12  Many godless nations will be linked up with God at that time. (“They will become my family! I’ll live in their homes!”) And then you’ll know for sure that God-of-the-Angel-Armies sent me on this mission. God will reclaim his Judah inheritance in the Holy Land. He’ll again make clear that Jerusalem is his choice.

13  Quiet, everyone! Shh! Silence before God. Something’s afoot in his holy house. He’s on the move!

Our Daily Bread reading and devotion

Friday, October 18, 2024

Today's Scripture

1 Kings 19:1-8

Revenge from Jezebel

1–2  19 Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”

3–5  When Elijah saw how things were, he ran for dear life to Beer-sheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.

Suddenly an angel shook him awake and said, “Get up and eat!”

6  He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.

7  The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”

8–9  He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb.

Insight

Elijah’s plea for God to take his life (1 Kings 19:4) may give us some insight into his condition. His wish for death wasn’t just because he feared Jezebel’s death threat, but because he felt he was “no better than [his] ancestors” (v. 4). It’s possible that his depression was rooted in the reality that though he’d trusted God to do the impossible when He consumed the burnt offering (18:38-39) and witnessed His power when He sent rain (vv. 41-46), he’d immediately fled in fear of Jezebel. Perhaps he felt that his own faith, like that of his ancestors, was weak and fickle. Or he may have been discouraged because he’d failed to rid Israel of Baal worship and idolatry. By: J.R. Hudberg

Scraped Butter

I have had enough, Lord . . . . Take my life; I am no better than my ancestors. 1 Kings 19:4

In J. R. R. Tolkien’s book The Fellowship of the Ring, Bilbo Baggins starts showing the effects of carrying, for six decades, a magical ring with dark powers. Weighed down by its slowly corrosive nature, he says to the wizard Gandalf, “Why, I feel all thin, sort of stretched, if you know what I mean: like butter that has been scraped over too much bread.” He decides to leave his home in search of rest, somewhere “in peace and quiet, without a lot of relatives prying around.”

This aspect of Tolkien’s story reminds me of an Old Testament prophet’s experience. On the run from Jezebel and wrung out after his battle with false prophets, Elijah badly needed some rest. Feeling depleted, he asked God to let him die, saying, “I have had enough, Lord” (1 Kings 19:4). After he fell asleep, God’s angel woke him so he could eat and drink. He slept again, and then ate more of the food provided by the angel. Revitalized, he had enough energy for the forty-day walk to the mountain of God.

When we feel scraped thin, we too can look to God for true refreshment. We might need to care for our bodies while we also ask Him to fill us with His hope, peace, and rest. Even as the angel tended to Elijah, we can trust that God will impart His refreshing presence on us (see Matthew 11:28). By:  Amy Boucher Pye

Reflect & Pray

When you’re wrung out and exhausted, what actions tempt you? How can you put your trust in God when you’re tired and overwhelmed?

Strengthening God, I look to You for true rest. Please help me put my hope in You and fill me with Your presence.

My Utmost for His Highest, by Oswald Chambers

Friday, October 18, 2024

The Key to the Missionary’s Devotion

It was for the sake of the Name that they went out. — 3 John 1:7

Our Lord has told us how our love for him should manifest itself: “Do you love me?” he asks. “Feed my sheep” (John 21:17). Our Lord is saying, “Identify yourself with my interests in other people,” not “Identify me with your interests in other people.” This kind of love has a specific character. It’s defined in 1 Corinthians 13:4–8: “Love is patient, love is kind . . .” It is the love of God expressing itself. Other expressions of love are merely sentimental. The love of God is able to stand up to the most practical tests.

“It was for the sake of the Name that they went out.” The Holy Spirit fills my heart with the love of God and sends that love through me to everyone I meet. It enables me to remain loyal to the Name, even though every commonsense fact declares that Jesus Christ has no more power than the morning mist. This loyalty is the supernatural work of redemption, worked in me by the Holy Spirit.

The key to the missionary’s devotion is being attached to nothing and no one except our Lord himself. This doesn’t mean being separated from the outside world; our Lord was always in the world, among ordinary people and things. His detachment was entirely on the inside, where he was attached only to God. Avoiding the world is often a sign of a secret, inner attachment to the very things we’re setting out to avoid. The missionary has no such attachments. His or her soul is kept concentratedly open to Jesus Christ, and Jesus Christ alone. The men and women our Lord chooses to send out as his missionaries, though they are made of ordinary human stuff, have a dominating devotion to him, formed by the Holy Spirit.

Isaiah 53-55; 2 Thessalonians 1

WISDOM FROM OSWALD

I have no right to say I believe in God unless I order my life as under His all-seeing Eye.

Disciples Indeed, 385 L

A Word with You, by Ron Hutchcraft

Friday, October 18, 2024

Security in Uncertainty - #9855

Man, our garage was one busy place! I mean, you know, being in Youth Ministry, having meetings at our house. It was the fastest way to get to the basement. So, I mean teenagers were coming and going through the garage, and my wife and I were going in and out daily through the garage, and I usually had an armload of something. And in bad weather, the garage was the best way to get to the driveway, to the back yard. Well, listen, I'll tell you what. I got a great Christmas present that year - an automatic garage door opener. Never had one of those before and someone gave it to me.

Oh, that changed my life. Wow! It just meant so much with all I had to do and all I had to carry and how fast I was trying to move. Why, that door would open before I got there!

I'm Ron Hutchcraft and I want to have A Word With You today about "Security in Uncertainty."

Okay, our word for today from the Word of God comes from John 10:3-4. Some years ago we felt the Lord's leading to move from a ministry in Chicago. That was a place and it was people that we really knew well, and we knew we should move to the New York area - a place where we knew virtually no one. We were literally jumping from the very known to the very unknown. And God gave us a word from the Bible that was my anchor then and has been my anchor since then in a lot of uncertain moments.

Jesus says in John 10, speaking of the shepherd, "He calls his own sheep by name and he leads them out. And when he has brought out all of his own, he goes on ahead of them." Oh, man, I love that! I told you about that garage door opener. It makes sure that the way is open before I get there. I've got a Shepherd who does that, and so do you if you belong to Him.

See, the Shepherd gets there ahead of the sheep. And no matter how new, or how dark, or how scary, or how uncertain the path seems to be, the Shepherd has gone ahead of you there. I'm sure they did that back in Jesus' day. The shepherd would go wherever the sheep were being led - first - and he'd check it out and make sure there was pasture to feed them, see if there were any wolves there, and see where the edge of the cliff was so they wouldn't walk over it. Your Shepherd is doing that for you right now.

Maybe you're facing a situation that's got a lot of question marks. Maybe more than question marks - maybe even some frightening possibilities. You can be sure that Jesus is already there. He's way ahead of you, clearing the way, making sure that your needs will be met. He's dealing effectively with the dangers that are going to be there, and He is securing your future for you because you're a lamb in His flock. Yeah, He leads His sheep out, but then He goes before them.

Boy, I'm glad that's John 10:4 - it's kind of like the radio people saying, "Ten-four, good buddy. That's all you need to know; that the Shepherd goes on ahead of you." You know in the Old Testament King David said "The Lord is my Shepherd." I wonder if you can say that. I wonder if you've ever actually begun a relationship with this Jesus who loved you enough to die for your sin on the cross and who is powerful enough to walk out of His grave. He wants to walk right into your life and be your Shepherd. Yeah, He is The Shepherd, but is He yours? You could ask Him into your life this very day and I pray that you'll do that. Say "Jesus, I'm Yours. I want to belong to You." And if you're not sure you do, go to our website and I think we can help with that.

When you're in Christ's care and you're headed toward what seems to be a closed door or maybe even what's ahead in eternity, remember your Lord's going ahead of you first making sure that the door is open before you get there.

Zechariah 1, Bible Reading and Daily Devotionals

Max Lucado Daily: EVERYONE WHO BELIEVES - October 17, 2024

Legalism is a systematic process of defending self, explaining self, exalting self, and justifying self. Legalists are obsessed with self, not God. Legalism turns my opinion into your burden. There’s only room for one opinion, and guess who’s wrong?

Spiritual life is not a human endeavor. It’s rooted in and orchestrated by the Holy Spirit. Every spiritual achievement is created and energized by God. The Bible says, “everyone who believes can have eternal life.” Not “everyone who achieves.” Not “everyone who agrees.” But “everyone who believes.”

Listen. Salvation is God’s idea. It’s his business, his work, his expense. He offers it to whom he desires, when he desires. Our job in the process is to inform people, not to screen the people.

Cast of Characters: Lost and Found

Zechariah 1

 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’

5–6  “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’ ”

First Vision: Four Riders

7  On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:

8  One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.

9  I said, “Sir, what are these horses doing here? What’s the meaning of this?”

The Angel-Messenger said, “Let me show you.”

10  Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”

11  They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”

12  The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”

13–15  God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.

16–17  “ ‘I’ve come back to Jerusalem, but with compassion this time.’

This is God speaking.

‘I’ll see to it that my Temple is rebuilt.’

A Decree of God-of-the-Angel-Armies!

‘The rebuilding operation is already staked out.’

Say it again—a Decree of God-of-the-Angel-Armies:

‘My cities will prosper again,

God will comfort Zion again,

Jerusalem will be back in my favor again.’ ”

Second Vision: Four Horns and Four Blacksmiths

18  I looked up, and was surprised by another vision: four horns!

19  I asked the Messenger-Angel, “And what’s the meaning of this?”

He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”

20  Then God expanded the vision to include four blacksmiths.

21  I asked, “And what are these all about?”

He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”

Our Daily Bread reading and devotion

Thursday, October 17, 2024

Today's Scripture

Exodus 16:11-19

God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’ ”

13–15  That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.

15–16  So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’ ”

17–18  The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.

19  Moses said to them, “Don’t leave any of it until morning.”

Insight

The children of Israel experienced God’s provision in the wilderness for forty years (see Exodus 16:35; Nehemiah 9:20-21). The Scriptures are full of reminders of how God faithfully provides for us. One great promise is found in the book of Lamentations, a collection of laments over the fall of Jerusalem to the Babylonians. The bleak collection of poems is full of sadness, but there in the midst of lament and despair we discover a timeless, priceless jewel: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (Lamentations 3:22-23). Even in seasons of dark lament, God’s faithfulness shines. By: Bill Crowder

God’s Provision

Moses said to them, “It is the bread the Lord has given you to eat.” Exodus 16:15

The world was amazed when four siblings ages one to thirteen were found alive in Colombia’s Amazon jungle in June 2023. The siblings had survived forty days in the jungle after a plane crash, which killed their mother. The children, who were familiar with the jungle’s harsh terrain, hid from wild animals in tree trunks, collected water from streams and rain in bottles, and ate food such as cassava flour from the wreckage. They also knew which wild fruits and seeds were safe to eat.

God sustained the siblings.

Their incredible story reminds me of how God miraculously sustained the Israelites in the desert for forty years, which is recorded in the books of Exodus and Numbers and mentioned throughout the Bible. He preserved their lives so that they would know He was their God.

God turned bitter spring water into drinkable water, provided water from a rock twice, and guided His people in a pillar of cloud by day and pillar of fire by night. He also provided manna for them. “Moses said to them, ‘It is the bread the Lord has given you to eat. This is what the Lord has commanded: Everyone is to gather as much as they need’ ” (Exodus 16:15-16).

The same God provides us with “our daily bread” (Matthew 6:11). We can trust Him to provide for our needs “according to the riches of his glory in Christ Jesus” (Philippians 4:19). What a mighty God we serve!  By:  Nancy Gavilanes

Reflect & Pray

How have you experienced God’s provision? What are you currently trusting Him for?

Dear God, thank You for providing for my every need.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 17, 2024

Greater Works

They will do even greater things than these, because I am going to the Father. — John 14:12

Prayer doesn’t prepare us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers, as something that gets us ready to do God’s work. In the teaching of Jesus Christ, prayer is the miracle of the redemption at work in me—a miracle which, by the power of God, produces the miracle of the redemption in others: “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). It’s true that my prayer produces lasting fruit, but I must remember that it is prayer based on the agony of the redemption, not on my agony.

Prayer doesn’t prepare us for battle; prayer is the battle. It doesn’t matter where we are nor how God has engineered our circumstances; our duty is to pray. Never allow the thought, “I’m of no use where I am.” You certainly can be of no use where you’re not. Wherever God has dumped you down, pray to him—pray all the time. Most of us won’t pray unless it gives us a thrill, which is the most intense form of spiritual selfishness. We have to work according to God’s direction; and he says, simply, pray.

“Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:38 kjv). There’s nothing thrilling about a laboring person’s work, but it is the laboring person who makes the conceptions of the genius possible. In the same way, the laboring disciple makes the conceptions of the Master possible. You may not see the fruits of your prayer immediately, but from God’s viewpoint there are results all the time. What an astonishment it will be to find, when the veil is lifted, how many souls have been reaped by you simply because you were in the habit of taking your orders from Jesus Christ.

Isaiah 50-52; 1 Thessalonians 5

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.

The Place of Help

A Word with You, by Ron Hutchcraft

Thursday, October 17, 2024

Safe In a Dangerous World - #9854

When I was with my grandchildren when they were younger, I didn't want them to watch the news. It's too gruesome: another brutal execution, the slaughter of captured soldiers, an act of terrorism, more bloody battles in more places than the news can possibly cover. It used to be that there were intelligence reports of an increased terror chatter, for example, when any major holiday or when the September 11th anniversary approaches. Now we get those reports, it seems like, every day. I remember the Secretary of Defense said, "The world is exploding all over."

I guess we could run around like Chicken Little, clucking that "the sky is falling." Or we can play the proverbial ostrich with our head in the sand. I don't think either one of those is a good idea. Yes, I do need to know that the world is getting more dangerous and the future less secure. No, I don't need to live in fear. When I see ominous clouds in the sky, I know I can't stop the storm, but I can get ready in case it turns nasty.

I'm Ron Hutchcraft and I want to have A Word With You today about "Safe In a Dangerous World."

There are three questions about the world that I have some control over; my personal world. Number one, does my family feel safe in my love? Years ago, I realized that I needed to give each member of my family all of me at least once a day. We're talking focused love here. Sometimes it just takes two minutes of laser focus attention. Other times it takes two hours. But knowing I'm the family thermostat, I know they need daily evidence that they are secure in my love.

And these days we live in are a great time to do whatever it takes to make each one feel safe and valued, heard, and understood. So everybody knows that once they come in this house, they are safe - this is not just another battlefield.

Number two, am I living to make a difference? I saw it a lot after the wake-up call of 9/11. And again in '08 when the economy collapsed, seemingly overnight. Suddenly, lots of folks were asking questions they didn't usually ask about what really matters and what really doesn't.

Many concluded that it's not making money or making a nest or making an impression that matters - it's making a difference. Investing in what will last, like people. Finding a need we can do something about and doing it, from the homeless to the hungry, to that hurting person at work or school, children without dads, wounded warriors, lonely seniors, exploited women, kids in need of mentors. I can't change the world. But I might be able to change a life.

Number three, am I safe, no matter what happens? See, we live with regular reminders of how quickly things can change, how suddenly it can all be gone. But it's not a time for fear or anxiety. It's time for hope. Time to be sure I'm anchored to a hope that is disaster-proof, terror-proof, tragedy-proof, and death-proof.

Three days after the 9/11 attacks shook the country, the President of the United States spoke at a national prayer service, and he concluded by quoting a statement from the Bible. It's our word for today from the Word of God in Romans 8:38-39, "Neither death nor life...neither anything in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord."

Listen, that's my anchor. That's my unloseable - a love that would not turn His back on me even when He was dying on a cross to pay for all the garbage of my life, of my sin. I found what for me is the one safe place in a world that is "falling apart." It's Jesus. The only One who ever walked out of His grave under His own power. I've found Him to be what the Bible says He will be - "an anchor for the soul, firm and secure" (Hebrews 6:19).

Don't you need that anchor? In a world of so much uncertainty, this is your day to grab His outstretched hand with nail prints in them because He died for you and say, "Jesus, I'm yours." If you'll go to our website I think we can help you be sure that you belong to Him by the information you'll find there. It's ANewStory.com.

Belonging to Jesus - that's the safe harbor, whatever the storm.

2 John 1, Bible Reading and Daily Devotionals

Max Lucado Daily: PRAY AT ALL TIMES - October 16, 2024

Early Christians were urged by the apostle Paul to “pray without ceasing.” In Romans 12:12 Paul said, “always be prayerful.” And in Ephesians 6:18 to “pray at all times and on every occasion.” Unceasing prayer may sound complicated, but it needn’t be. As you stand in line to register your car, think, “Thank you, Lord, for being here.” In the grocery store as you shop, as you load the dishwasher, worship your Maker.

Brother Lawrence was a well-known saint who called himself the “lord of pots and pans.” He wrote, “The time of business does not with me differ from the time of prayer; and in the noise and clatter of my kitchen, I possess God in as great tranquility as if I were upon my knees at the blessed sacrament.”

Though a rookie in the League of Unceasing Prayer, I sure enjoy the result! I think you will too.

Come Thirsty

2 John 1

My dear congregation, I, your pastor, love you in very truth. And I’m not alone—everyone who knows the Truth

Our Daily Bread reading and devotion

Wednesday, October 16, 2024

Today's Scripture

John 15:9-11

“I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.

11–15  “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature.

Insight

Love, joy, and peace are key words in John’s gospel. In John 15:9-15, love and joy are associated with obedience. One can’t choose joy without choosing obedience: “If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete” (vv. 10-11). Love and joy are listed in Galatians 5:22-23 as fruit or evidence of the Holy Spirit’s presence in the lives of believers in Jesus: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” Disobedience to Christ’s commands, specifically the command to love, robs us of joy. Empowered by the Spirit, however, we can obey Him, which results in joy that the world can’t give and can’t take away. By: Arthur Jackson

The Speed of Joy

I have told you this so that my joy may be in you and that your joy may be complete. John 15:11

Go at the speed of joy. The phrase dropped into my mind as I prayerfully considered the year ahead one morning, and it seemed apt. I had a propensity to overwork, which often sapped my joy. So, following this guidance, I committed to working at an enjoyable pace in the coming year, making space for friends and joyful activities.

This plan worked . . . until March! Then I partnered with a university to oversee the trial of a course I’d been developing. With students to enroll and teaching to deliver, I was soon working long hours to keep up. How could I go at the speed of joy now?

Jesus promises joy to those who believe in Him, telling us it comes through remaining in His love (John 15:9) and prayerfully bringing our needs to Him (16:24). “I have told you this so that my joy may be in you and that your joy may be complete,” he says (15:11). This joy comes as a gift through His Spirit, who we’re to keep in step with (Galatians 5:22-25). I found I could only maintain joy during my busy period when I spent time each night in restful, trusting prayer.

Since joy is so important, it makes sense to prioritize it in our schedules. But since life is never completely under our control, I’m glad another source of joy—the Spirit—is available to us. For me, going at the speed of joy now means going at the speed of prayer—making time to receive from the Joy-Giver. By:  Sheridan Voysey

Reflect & Pray

What saps your joy? How will you rest in the Joy-Giver today?

Holy Spirit, please fill me afresh today with Your love, peace, and joy.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 16, 2024

The Key to the Master’s Orders

Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. — Matthew 9:38kjv

The key to the problems that arise in missionary work lies in God’s hand, not humanity’s. The key isn’t hard work or common sense. It isn’t education or medical aid. It isn’t even evangelizing. The key is prayer.

“Pray ye therefore . . .” We are challenged by the difference between our human view of prayer and the Lord’s. From our point of view, prayer is completely impractical and absurd. From our Lord’s point of view, prayer is the only thing that makes sense. We say, “It’s ridiculous to think that God is going to change things in answer to prayer!” This is exactly what Jesus Christ says God will do.

“. . . into his harvest.” Jesus Christ owns the harvest that is produced by distress and by conviction of sin. This is the harvest we must pray that laborers will be sent to reap. This harvest isn’t located in a particular place; it isn’t directed at certain people. There are no nations or tribes in Jesus Christ’s outlook, only the world. How many of us have learned to pray without respect to persons, only with respect to a person, Jesus Christ? Too often we lose sight of Jesus Christ, becoming distracted by our own agendas. People all around us are ripe to harvest, and we don’t even notice; we just go on wasting our Lord’s time in over-energized activities. Suppose a crisis of faith comes in your father’s life, in your sister’s life: Are you there as a laborer to reap the harvest for Jesus Christ? Or do you say, “I have special work to do! I don’t have time to deal with my brother.” No Christian has special work to do. Christians are called to be Jesus Christ’s own, disciples who don’t dictate to their master. Our Lord doesn’t call us to special work; he calls us to himself. “Pray ye therefore the Lord of the harvest,” and he will engineer your circumstances and send you out.

Isaiah 47-49; 1 Thessalonians 4

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

A Word with You, by Ron Hutchcraft

Wednesday, October 16, 2024

A Rescuer Spot For You - #9853

It started out as an unimpressive ripple in the weather off the coast of Africa. By the time it was over, it had become Hurricane Katrina, pummeling Florida as a category one storm, then surprising most observers by becoming a category five monster over the Gulf of Mexico. Katrina's last minute shift to the east nearly destroyed the city of New Orleans. Yes, we saw some of the darkest side of human nature as people looted things that they didn't really need, and some even tried to shoot some of the very people who were coming to help. But on a much greater scale, the aftermath to Hurricane Katrina was a massive outpouring of heroism in many flavors.

As Americans learned of the desperation of the victims of the storm, thousands of us mobilized to give them a chance to live. We won't soon forget the military helicopters, launching and re-launching every 15 minutes to look for more people stranded in the toxic floodwaters that buried parts of the city. There were those memorable scenes of the rescuers coming down the rope from those choppers to save people trapped on their roofs. Doctors and nurses came from all over the country. So many came and did what they knew how to do - from cooking, to counseling, to contributing, to caring enough to take in whole families because lives were at stake.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Rescuer Spot For You."

Thousands of lives were saved, many of whom would have died otherwise because of this massive rescue operation where everyone did what they knew how to do; each one realizing that a rescue effort means all hands on deck.

It's a picture of the largest scale rescue operation on the planet. It is the rescue mission for which Jesus Christ gave His life, launched at a cross. In His personal mission statement in Luke 19:10 He said He came "to seek and to save what was lost." His final command: "Go into all the world and preach the good news to all creation" (Mark 16:15). Because it really is a life-or-death situation, where the eternal destiny of millions of people depends on the rescue efforts of God's people - all of God's people.

The orders are summarized in Proverbs 24:11-12, our word for today from the Word of God. "Rescue those being led away to death; hold back those staggering toward slaughter." Those stark words describe every person we know, every person on this planet who has not grabbed the only one God provided to rescue us from the eternal punishment that our sin deserves. That Rescuer is Jesus! The next verse says, "If you say, 'But we knew nothing about this, does not He who weighs the heart perceive it?'" God is not going to excuse us for being AWOL in His all out mobilization to rescue the dying, whatever it takes.

He's expecting you to do what His Son did - to do all you can to rescue the lost. If you cook, cook to rescue the dying. If you're musical, if you're mechanical, if you're a techie, if you're in the media, if you're a prayer warrior, if you contribute to God's work, do what you do to help people go to heaven instead of hell. And if you have influence in anyone's life (and we all do) don't just use that influence to be a nice person for them. Use the relationship you have to tell them about the Rescuer from heaven who rescued you and who is their only hope.

In the wake of a hurricane, we saw thousands of people on the verge of dying without hope and an army of us who said, "We can't just let them die." If you'll ask Jesus to help you see the world through His eyes, you're going to see millions on the verge of dying with no hope of heaven, headed for an unspeakable eternity. And some of them are right within your reach. Can you see them? Are you going to do something about it? Will you do more than you've ever done before? We're losing so many because no rescuer has come.

Haggai 2, Bible Reading and Daily Devotionals

Max Lucado Daily: ACKNOWLEDGE GOD’S PRESENCE - October 15, 2024

As Romans 12:18 instructs, “As you do your part to live in peace with everyone, as much as possible,” it’ll also come as you pray.

For ten days Jesus’ disciples prayed. Ten days of prayer, plus a few minutes of preaching, led to three thousand saved souls. Perhaps we invert the numbers. We’re prone to pray for a few minutes and then preach for ten days! Not the apostles. They lingered in Jesus’ presence. They never left the place of prayer.

Are you wondering, “My business needs attention, my children need dinner, my bills need paying. How can I stay in one place of prayer?” Think of it less as an activity for God and more as an awareness of God. Uninterrupted awareness. Acknowledge his presence everywhere you go!

Come Thirsty

Haggai 2

This Temple Will End Up Better Than It Started Out

1–3  2 On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: “Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?

4–5  “ ‘So get to work, Zerubbabel!’—God is speaking.

“ ‘Get to work, Joshua son of Jehozadak—high priest!’

“ ‘Get to work, all you people!’—God is speaking.

“ ‘Yes, get to work! For I am with you.’ The God-of-the-Angel-Armies is speaking! ‘Put into action the word I covenanted with you when you left Egypt. I’m living and breathing among you right now. Don’t be timid. Don’t hold back.’

6–7  “This is what God-of-the-Angel-Armies said: ‘Before you know it, I will shake up sky and earth, ocean and fields. And I’ll shake down all the godless nations. They’ll bring bushels of wealth and I will fill this Temple with splendor.’ God-of-the-Angel-Armies says so.

8  ‘I own the silver,

I own the gold.’

Decree of God-of-the-Angel-Armies.

9  “ ‘This Temple is going to end up far better than it started out, a glorious beginning but an even more glorious finish: a place in which I will hand out wholeness and holiness.’ Decree of God-of-the-Angel-Armies.”

10–12  On the twenty-fourth day of the ninth month (again, this was in the second year of Darius), God’s Message came to Haggai: “God-of-the-Angel-Armies speaks: Consult the priests for a ruling. If someone carries a piece of sacred meat in his pocket, meat that is set apart for sacrifice on the altar, and the pocket touches a loaf of bread, a dish of stew, a bottle of wine or oil, or any other food, will these foods be made holy by such contact?”

The priests said, “No.”

13  Then Haggai said, “How about someone who is contaminated by touching a corpse—if that person touches one of these foods, will it be contaminated?”

The priests said, “Yes, it will be contaminated.”

14  Then Haggai said, “ ‘So, this people is contaminated. Their nation is contaminated. Everything they do is contaminated. Whatever they do for me is contaminated.’ God says so.

15–17  “ ‘Think back. Before you set out to lay the first foundation stones for the rebuilding of my Temple, how did it go with you? Isn’t it true that your foot-dragging, halfhearted efforts at rebuilding the Temple of God were reflected in a sluggish, halfway return on your crops—half the grain you were used to getting, half the wine? I hit you with drought and blight and hail. Everything you were doing got hit. But it didn’t seem to faze you. You continued to ignore me.’ God’s Decree.

18–19  “ ‘Now think ahead from this same date—this twenty-fourth day of the ninth month. Think ahead from when the Temple rebuilding was launched. Has anything in your fields—vine, fig tree, pomegranate, olive tree—failed to flourish? From now on you can count on a blessing.’ ”

20–21  God’s Message came a second time to Haggai on that most memorable day, the twenty-fourth day of the ninth month: “Speak to Zerubbabel, the governor of Judah:

21–23  “ ‘I am about to shake up everything, to turn everything upside down and start over from top to bottom—overthrow governments, destroy foreign powers, dismantle the world of weapons and armaments, throw armies into confusion, so that they end up killing one another. And on that day’ ”—this is God’s Message—“ ‘I will take you, O Zerubbabel son of Shealtiel, as my personal servant and I will set you as a signet ring, the sign of my sovereign presence and authority. I’ve looked over the field and chosen you for this work.’ ” The Message of God-of-the-Angel-Armies.

Our Daily Bread reading and devotion

Tuesday, October 15, 2024

Today's Scripture

1 Corinthians 9:24-27

You’ve all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You’re after one that’s gold eternally.

26–27  I don’t know about you, but I’m running hard for the finish line. I’m giving it everything I’ve got. No sloppy living for me! I’m staying alert and in top condition. I’m not going to get caught napping, telling everyone else all about it and then missing out myself.

Insight

Paul’s original audience would have immediately resonated with his sports metaphors. Corinth hosted the Isthmian games on the years before and after the Olympic games. The athletes who competed were required by the rules to train for a minimum of ten months. Failing to do so would disqualify them entirely.

In his letter to the Corinthian believers in Jesus, the apostle exhorts them to live with the same kind of discipline that an athlete would have (1 Corinthians 9:24-27)—not to compete in the games but to live faithfully in the example of Christ (Hebrews 12:1-3). He’s not pitting them against each other like the games would, but he does call them to the same level of commitment in following Jesus. Instead of ten months, though, the life of the believer in Him calls us to a lifetime of growing discipline aimed at walking in His footsteps and ultimately sharing in His prize (2 Thessalonians 2:14). By: Jed Ostoich

A Disciplined Life in God

I discipline my body and keep it under control. 1 Corinthians 9:27 esv

It was June 2016 during the official celebration of Queen Elizabeth’s ninetieth birthday. From her carriage, the monarch waved to the crowds, passing in front of long lines of red-coated soldiers standing at perfect, unflinching attention. It was a warm day in England, and the guards were dressed in their traditional dark wool pants, wool jackets buttoned to the chin, and massive bear-fur hats. As the soldiers stood in rigid rows under the sun, one guard began to faint. Remarkably, he maintained his strict control and simply fell forward, his body remaining straight as a board as he planted his face in the sandy gravel. There he lay—somehow still at attention.

It took years of practice and discipline for this guard to learn such self-control, to hold his body in place even as he was falling unconscious. The apostle Paul describes such training: “I discipline my body and keep it under control,” he wrote (1 Corinthians 9:27 esv). Paul recognized that “everyone who competes . . . goes into strict training” (v. 25).

While God’s grace (not our efforts) undergirds all we do, our spiritual life deserves rigorous discipline. As God helps us discipline our mind, heart, and body, we learn to keep our attention fixed on Him, even amid trials or distractions. By:  Winn Collier

Reflect & Pray

Where is it most difficult for you to discipline your heart, mind, or body? How do you sense God inviting you into deeper discipline?

Dear God, please teach me how to be more disciplined for You. I want to grow my love for You and keep my heart close to You.

For further study, read The Sword, The Son, and a Rest for God’s People.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 15, 2024

The Key to the Missionary’s Message

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. — 1 John 2:2

The key to the missionary’s message is the atoning sacrifice of Jesus Christ. Take any phase of Christ’s work—the healing phase, the teaching phase, the saving and sanctifying phase. There’s nothing limitless about any of these. But “the Lamb of God, who takes away the sin of the world” (John 1:29)—that is limitless, and that is the missionary’s message. A missionary is one who has soaked in this revelation and has made it the basis of his or her appeal.

The key to the missionary’s message isn’t Jesus Christ’s kindness and goodness. It’s the great limitless significance of the fact that “he is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” The missionary’s message isn’t patriotic. It has no allegiance to nations or to individuals. It’s meant for the whole world. When the Holy Spirit comes in, he doesn’t consider personal preferences. He simply brings everyone he touches into union with Jesus Christ.

A missionary is one who is wedded to Jesus Christ’s own message. A missionary has no desire to proclaim a personal point of view, only to proclaim the Lamb of God. It’s easier to share personal stories of salvation. It’s easier to be a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. Paul didn’t say, “Woe to me if I do not preach what the gospel has done for me.” He said, “Woe to me if I do not preach the gospel!” (1 Corinthians 9:16). What is the gospel? Only this: “the Lamb of God, who takes away the sin of the world.”

Isaiah 45-46; 1 Thessalonians 3

WISDOM FROM OSWALD

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  

So Send I You, 1301 L

A Word with You, by Ron Hutchcraft

Tuesday, October 15, 2024

Hope is a Rescuer - #9852

"Active shooter in Colorado Springs." It was years ago but I got that news alert, and I turned to a news channel right away. I've got friends in that city.

After a violent five-hour siege, the gunman surrendered. And the tragic count of dead and wounded began to become clear, but so did the heroism in the middle of that fear and violence. Like Garrett Swasey, one of the first officers on the scene rushing to save lives. He lost his. His courage and sacrifice were a bright light in the dark sky of that tragic afternoon. Selfless love when evil seemed so strong.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope is a Rescuer."

Garrett Swasey was a real three-dimensional guy, a former ice dancing champion, a great husband and dad, a pastor, a dedicated police officer; a man who lived his last day like he lived every day. As a friend said, "always putting other people's lives before his own." That friend explained why. He said, "He believed in Jesus Christ as his Lord and Savior. That's what he lived for."

Apparently, it's also what made him willing to die to save others. His friend said, "Here's a man who loves Christ, and he'd be willing to go in and lay down his life, because that's what Christ has done for us." You know, we've got a lot to learn from a true hero like this.

First, ultimately, there are two categories that really matter. Don't we deal with most people as if they're a category: young, old, black, white, brown, rich, poor, Republican, Democrat, liberal, conservative, gay, straight, Christian, homeless, cop or whatever? Except God didn't make any categories. He only made people created in His image.

That day during the shooting, Garrett Swasey saw only two categories: safe and endangered. That's what God sees, too. Spiritually safe described this way, "He who has the Son (Jesus) has life." And then spiritually endangered. The Bible says in that same verse, "He who does not have the Son of God does not have life" (1 John 5:12). Those who have trusted the One who died for their sins as the Rescuer from their sins and those who have not.

As one of those who chose to be rescued, I know what I must do. I have to see the spiritually endangered people around me and go in for the rescue so they can have the chance I had - to live forever.

Secondly, I think we learn from the heroes of that day, forgiven people have no choice but to forgive. "Forgive as the Lord forgave you," the Bible says in Colossians 3:13. Garrett Swasey's friend said, "There's forgiveness in the cross of Christ. And that's what Garrett would want for us, to forgive this man." That's the man who shot him. That's what the loved ones of those Charleston church shooting victims did, amazing the nation. That's what Jesus did for the ones who crucified Him, "Father, forgive them."

Third lesson here, our only hope is a rescuer. Actually, the Rescuer. In our word for today from the Word of God in Galatians 1:4, God's book reveals that "Jesus gave His life for our sins...to rescue us from this evil world we live in." I want to tell you, that's the sacrifice that blew my mind and captured my heart.

I hope you will open up to that love today, because He went to that cross for you as much as He did for me; paying for the sins that have separated you from God, and will forever unless He forgives them. And He can do that based on what He did on the cross.

I'd love to have you know for sure you belong to Him. So I'm going to invite you to our website because I think we can help you make sure you've begun your relationship with Him and are forgiven of your sins. It's ANewStory.com. Remember that. Please check it out.

None of us has to die. The Rescuer has come.

Haggai 1 bible reading and daily devotionals.

 

Max Lucado Daily: God’s Offer to be Adopted

When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn’t give me back to the doctor and ask for a better looking or smarter son. The hospital made him take me home!

If you were adopted, however, your parents chose you.  Surprise pregnancies happen.  But surprise adoptions?  I’ve never heard of one.  Your parents wanted you in their family. You object.  “Oh, but if they could have seen the rest of my life, they might have changed their minds.” My point exactly!

God saw our entire lives from beginning to end, birth to hearse, and in spite of what he saw, he was still convinced to adopt us into his own family, bringing us to himself through Jesus Christ. And this gave him great pleasure. To accept God’s grace is to accept God’s offer to be adopted into his family. It really is this simple!

“But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light.   I Peter 2:9?

From GRACE

Haggai 1

A Call to Build the House of the Lord

1 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak,[a] the high priest:

2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’”

3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

5 Now this is what the Lord Almighty says: “Give careful thought to your ways. 6 You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

7 This is what the Lord Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. 9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

12 Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the Lord their God and the message of the prophet Haggai, because the Lord their God had sent him. And the people feared the Lord.

13 Then Haggai, the Lord’s messenger, gave this message of the Lord to the people: “I am with you,” declares the Lord. 14 So the Lord stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the Lord Almighty, their God, 15 on the twenty-fourth day of the sixth month.


Our Daily Bread reading and devotion

Read: Luke 2:25-35

 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

29 “Sovereign Lord, as you have promised,
    you may now dismiss[a] your servant in peace.
30 For my eyes have seen your salvation,
31     which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
    and the glory of your people Israel.”
33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

Footnotes:

Luke 2:29 Or promised, / now dismiss

A New Force

December 14, 2013 — by Philip Yancey

My eyes have seen Your salvation which You have prepared before the face of all peoples. —Luke 2:30-31

When Matteo Ricci went to China in the 16th century, he took samples of religious art to illustrate the Christian story for people who had never heard it. They readily accepted portraits of Mary holding the baby Jesus, but when he produced paintings of the crucifixion and tried to explain that the God-child had come to be executed, his audience reacted with revulsion and horror. They couldn’t worship a crucified God.

As I thumb through my Christmas cards, I realize that we do much the same thing. In our celebrations and observances, we may not think about how the story that began at Bethlehem turned out at Calvary.

In Luke’s account of the Christmas story, only one person—the old man Simeon—seems to grasp the mysterious nature of what God has set in motion. “This Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against,” he told Mary, and then he made the prediction that a sword would pierce her own soul (2:34-35).

Simeon knew that though on the surface little had changed—Herod still ruled, Roman troops still occupied Israel—underneath, everything had changed. God’s promised redemption had arrived.

The cradle without the cross misses the true meaning of Christ’s birth.


My Utmost for His Highest, by Oswald Chambers
December 14, 2013

The Great Life

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27

Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.

God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, “as the world gives,” but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.

My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.

1 John 5, Bible Reading and Daily Devotionals

Max Lucado: Grace Forgets

Do you actually believe God would make a statement like, "I will not hold their sins against them"-and then rub your nose in it whenever you ask for help?"  Was He exaggerating when He said He would cast your sins as far as the east is from the west? (Psalm 103:12).
Are you really forgiven?  Does He really forgive and forget?  Yes, but you and I don't. You still remember. That horrid lie. That jealousy. That habit. That business trip.
Do you think God is the voice that reminds you of your past?  Was God teasing when He said, "I will remember your sins no more?"  You and I just need an occasional reminder of God's nature, His forgetful nature.
It's against God's nature to remember forgiven sins. He is the God of perfect grace. Grace forgets. Period.
From God Came Near

1 John 5

New International Version (NIV)
Faith in the Incarnate Son of God

5 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the[a] Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
Concluding Affirmations

13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.

16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.

18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.

21 Dear children, keep yourselves from idols.
Footnotes:

    1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the Father, the Word and the Holy Spirit, and these three are one. 8 And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)


Our Daily Bread reading and devotion    

Read: 1 Corinthians 9:24-27

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

Lasting Rewards

 December 13, 2013 — by C. P. Hia 

Bodily exercise profits a little, but godliness is profitable for all things. —1 Timothy 4:8

Ukrainian gymnast Larisa Latynina held the record of 18 Olympic medals. She won them in the 1956, 1960, and 1964 Olympics. The 48-year-old record was surpassed when Michael Phelps swam for his 19th gold in the 4 x 200-meter freestyle relay in the 2012 London Games. “[Latynina] kind of got lost in history,” the publisher of the International Gymnast magazine said. When the Soviet Union broke up, “we had forgotten about her.”

Paul, the apostle, reminds us that sometimes hard work is forgotten. Athletes subject their bodies to great discipline as they train to win perishable medals for their effort (1 Cor. 9:25). But it is not just that the medals are perishable. Over time, people’s memory of those achievements dim and fade. If athletes can sacrifice so much to achieve rewards on the earth, rewards that will eventually be forgotten, how much more effort should followers of Christ exert to gain an imperishable crown? (1 Tim. 4:8).

Athletes’ sacrifice and determination are rewarded with medals, trophies, and money. But even greater, our Father in heaven rewards the discipline of His children (Luke 19:17).

God will never forget our service done out of love for Him who first loved us.
I thank You, Lord, for the opportunities to use
the gifts You have given me for Your service today.
Help me to do so in obedience, expecting nothing
more than Your “well done” as reward.
Sacrifice for the kingdom is never without reward.

    
My Utmost for His Highest, by Oswald Chambers
December 13, 2013

Intercessory Prayer

. . . men always ought to pray and not lose heart —Luke 18:1

You cannot truly intercede through prayer if you do not believe in the reality of redemption. Instead, you will simply be turning intercession into useless sympathy for others, which will serve only to increase the contentment they have for remaining out of touch with God. True intercession involves bringing the person, or the circumstance that seems to be crashing in on you, before God, until you are changed by His attitude toward that person or circumstance. Intercession means to “fill up . . . [with] what is lacking in the afflictions of Christ” (Colossians 1:24), and this is precisely why there are so few intercessors. People describe intercession by saying, “It is putting yourself in someone else’s place.” That is not true! Intercession is putting yourself in God’s place; it is having His mind and His perspective.

As an intercessor, be careful not to seek too much information from God regarding the situation you are praying about, because you may be overwhelmed. If you know too much, more than God has ordained for you to know, you can’t pray; the circumstances of the people become so overpowering that you are no longer able to get to the underlying truth.

Our work is to be in such close contact with God that we may have His mind about everything, but we shirk that responsibility by substituting doing for interceding. And yet intercession is the only thing that has no drawbacks, because it keeps our relationship completely open with God.

What we must avoid in intercession is praying for someone to be simply “patched up.” We must pray that person completely through into contact with the very life of God. Think of the number of people God has brought across our path, only to see us drop them! When we pray on the basis of redemption, God creates something He can create in no other way than through intercessory prayer.


A Word with You, by Ron Hutchcraft

Hey! Look Me Over! - #7025

Friday, December 13, 2013

During the summer our family loved going to Ocean City at the Jersey Shore. Now, there's about a two and a half, three mile boardwalk there. And I'll tell you, it's interesting to just sit there and watch the people parade go by. You'll see some guys parade along with torn shirts or real mini t-shirts displaying those bulging muscles, their arms, their chest, their back. I don't do that. No, I sort of cover up as much as I can. 
As soon as cooler weather comes, a lot of us run for cover like sweaters that cover a multitude of sins. Meanwhile, our friends in the almost nothing shirts? Oh, they wear them right into December sometimes. I guess it's nice to have nothing to fear from the exposure of the summer, because you know you're in good shape.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hey! Look Me Over!"
Our word for today from the Word of God; we are in Psalm 17. I'm reading verses 2 and 3 from the pen of David. "May my vindication come from you..." he says to the Lord. "May Your eyes see what is right, though you probe my heart and examine me at night, though you test me, you will find nothing; I have resolved that my mouth will not sin."
That's a powerful invitation. David really is saying something pretty bold of the Lord here. It's an invitation to an examination. He says, "Lord, please give me a spiritual x-ray. Take a look at me inside and out." He says at another place, "Search me, O God, and know me."
I remember an old saying, "People who live in glass houses have to answer the door bell." Well, that's true. Everybody can see everything that's going on inside of a glass house. Now, David is a free man. You can tell that because he doesn't care where you look; which window you look in. He has no dark secrets. He said, "Look at me and then check me out any way you want."
Do you feel like that? Have you got that relaxed peace that can honestly say, "Hey, look me over!" The freest people in the world are those who can say three words about themselves, "Nothing to hide." You can be really confident about your life when you know you're right in God's eyes. That's all that matters; that's what David said here. God's the one whose blessing determines the course of your life, not the blessing of other people.
Even if you're under attack, and actually David was as you read this Psalm, you know that God will defend you. God will vindicate you. He'll make sure that your name is protected. Maybe as I speak you're thinking of a secret in your life that you hope no one ever discovers. Well, it's gonna come out. Listen to God's words, "Be sure your sin will find you out."
Why not face that darkness today voluntarily? Repent of it and tell God it makes you sad to have that sin. Confront it; make necessary changes. Make it right! Get that closet cleaned out, and then you can live each day so honestly and so purely there's no discovery you have to fear. "Go ahead, check out my character."
If you know you're in shape, then you know you have nothing to fear from exposure.

Ezra 4, Bible Reading and Daily Devotionals

Max Lucado Daily: He Doesn't Remember

I was thanking the Father for His mercy. I began listing the sins He'd forgiven. "Remember the time I. . ."  I was about to thank Him for another act of mercy.  But then I stopped.  Something was wrong. The word "remember" seemed displaced, off-key. It was like a baseball game in December… It didn't fit.  Does He remember?
Then I remembered His words in Isaiah 43:25, "I am He who blots out your transgressions, and I will not remember your sins." Wow!  That's a remarkable promise. God doesn't just forgive, he forgets.  He destroys the evidence. He clears the hard drive. He doesn't remember my mistakes.
He doesn't remember! For all the things He does do, this is the one thing He refuses to do!
From God Came Near

Ezra 4

Opposition to the Rebuilding

When the enemies of Judah and Benjamin heard that the exiles were building a temple for the Lord, the God of Israel, 2 they came to Zerubbabel and to the heads of the families and said, “Let us help you build because, like you, we seek your God and have been sacrificing to him since the time of Esarhaddon king of Assyria, who brought us here.”

3 But Zerubbabel, Joshua and the rest of the heads of the families of Israel answered, “You have no part with us in building a temple to our God. We alone will build it for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us.”

4 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.[b] 5 They bribed officials to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Later Opposition Under Xerxes and Artaxerxes

6 At the beginning of the reign of Xerxes,[c] they lodged an accusation against the people of Judah and Jerusalem.

7 And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel and the rest of his associates wrote a letter to Artaxerxes. The letter was written in Aramaic script and in the Aramaic language.[d][e]

8 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:

9 Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, 10 and the other people whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and elsewhere in Trans-Euphrates.

11 (This is a copy of the letter they sent him.)

To King Artaxerxes,

From your servants in Trans-Euphrates:

12 The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.

13 Furthermore, the king should know that if this city is built and its walls are restored, no more taxes, tribute or duty will be paid, and eventually the royal revenues will suffer.[f] 14 Now since we are under obligation to the palace and it is not proper for us to see the king dishonored, we are sending this message to inform the king, 15 so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed. 16 We inform the king that if this city is built and its walls are restored, you will be left with nothing in Trans-Euphrates.

17 The king sent this reply:

To Rehum the commanding officer, Shimshai the secretary and the rest of their associates living in Samaria and elsewhere in Trans-Euphrates:

Greetings.

18 The letter you sent us has been read and translated in my presence. 19 I issued an order and a search was made, and it was found that this city has a long history of revolt against kings and has been a place of rebellion and sedition. 20 Jerusalem has had powerful kings ruling over the whole of Trans-Euphrates, and taxes, tribute and duty were paid to them. 21 Now issue an order to these men to stop work, so that this city will not be rebuilt until I so order. 22 Be careful not to neglect this matter. Why let this threat grow, to the detriment of the royal interests?

23 As soon as the copy of the letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates, they went immediately to the Jews in Jerusalem and compelled them by force to stop.

24 Thus the work on the house of God in Jerusalem came to a standstill until the second year of the reign of Darius king of Persia.

Ezra 4:6 Hebrew Ahasuerus
Ezra 4:7 Or written in Aramaic and translated
Ezra 4:7 The text of 4:8–6:18 is in Aramaic.
Ezra 4:13 The meaning of the Aramaic for this clause is uncertain.


Our Daily Bread reading and devotion

Read: Romans 13:11-14

The Day Is Near

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.[a]
Footnotes:

    Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

Costume Or Uniform?

 December 12, 2013 — by David C. McCasland 

Put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts. —Romans 13:14

Eunice McGarrahan gave an inspiring talk on Christian discipleship in which she said, “A costume is something you put on and pretend that you are what you are wearing. A uniform, on the other hand, reminds you that you are, in fact, what you wear.”

Her comment sparked memories of my first day in US Army basic training when we were each given a box and ordered to put all our civilian clothes in it. The box was mailed to our home address. Every day after that, the uniform we put on reminded us that we had entered a period of disciplined training designed to change our attitudes and actions.

“Cast off the works of darkness,” the apostle Paul told the followers of Jesus living in Rome, “and . . . put on the armor of light” (Rom. 13:12). He followed this with the command to “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (v.14). The goal of this “casting off” and “putting on” was a new identity and transformed living (v.13).

When we choose to follow Christ as our Lord, He begins the process of making us more like Him each day. It is not a matter of pretending to be what we aren’t but of becoming more and more what we are in Christ.
O to be like Thee, O to be like Thee,
Blessed Redeemer, pure as Thou art!
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart. —Chisholm
Salvation is free, but discipleship will cost you your life. —Dietrich Bonhoeffer


My Utmost for His Highest, by Oswald Chambers
December 12, 2013

Personality

. . . that they may be one just as We are one . . . —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “. . . that they may be one just as We are one . . . .” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.


A Word with You, by Ron Hutchcraft

It's Hard To Change the Name - #7024

Thursday, December 12, 2013

There's a spot in upstate New York where our family always loved to go for vacation. And that began years before when some friends looked at my drooping eyelids and said, "You need a vacation." I've heard those words many times. So we went off to Baker's Cabins. Now, we've stayed there at several points over the years, and then they changed the name of that place to Water's Edge. Same place, different name. Now, we went there after they changed the name to Water's Edge, and it had been called that for a while, but I could never seem to remember that name. I always called it Baker's Cabins. Even though they hadn't used that name for several years, well that was the name that was stuck in my mind. See, once you know something by a certain name, it isn't easy to make that new name stick.
I'm Ron Hutchcraft and I want to have A Word With You today about "It's Hard To Change the Name."
Our word for today from the Word of God comes from Proverbs 22:1. "A good name," God says, "is more desirable than great riches. To be esteemed is better than silver or gold." Now, the Bible is saying here we should realize the value of our name. And that doesn't just mean Ralph or Bernice or George. It's talking about your reputation; to be esteemed, to be well thought of, to be what the Bible calls "above reproach."
God says your reputation is more important, more valuable than say Donald Trump's fortune, "than great riches." If you've got a great name, if you've got a name people trust and respect, it's better than being rich. In fact, one deciding question should always be, "How is this going to affect my reputation?" And if you're a Christian, then another question should always be, "How is this going to affect Jesus' reputation?"
The problem is that a reputation sticks, even after you've changed. It's like those cabins in upstate New York. I couldn't help but remember what they were, even though they were something else for years. See, that's what happens to human reputations. Long after the thrill is gone, or the deal is made, or a relationship is a memory, the reputation that you compromised in order to get those will still be there. A reputation takes years to build; it takes a day to lose.
If you're still trying to live down an old reputation, you've changed but people are still trying to act as if it's the old you. Well, then, make every effort to go back to the people who remember the old you and tell them what Christ is doing. Tell them that you know what you were, but you know that you are a new person...or you're becoming a new person.
Work very hard at consistency in that area where perhaps you used to fail. Pay back any obligations, repair any hurts, right any wrongs that are from the old days, and ask forgiveness of those who might have been involved in that sin with you. You'll start to build a new reputation. More importantly, let's look past the past. Let's look at the future.
In your choices, always calculate the reputation factor, because "a good name is more desirable than great riches." Guard your good name; guard your Lord's good name. He's staked His reputation on us-His kids. It's His reputation now tied to yours. Before you make that compromise, consider that most important factor, "What will this do to the name...my name; His name?