Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, December 19, 2024

Nehemiah 2, Bible Reading and Daily Devotionals

 Max Lucado Daily: THE IMPOSSIBLE OCCURRED - December 19, 2024

The noise and the bustle began earlier than usual in the village. The owner of the inn had awakened earlier than most in the town. After all, the inn was full. All the beds were taken.

One’s imagination is kindled thinking about the conversation of the innkeeper and his family. At the breakfast table, did anyone mention the arrival of the young couple the night before? Did anyone comment on the pregnancy of the girl on the donkey? There was nothing that novel about them. They were, quite possibly, one of several families turned away that night.

No, it was doubtful that anyone mentioned the couple’s arrival. They were too busy. The morning’s chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Nehemiah 2

It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, “Why the long face? You’re not sick are you? Or are you depressed?”

2–3  That made me all the more agitated. I said, “Long live the king! And why shouldn’t I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?”

4–5  The king then asked me, “So what do you want?”

Praying under my breath to the God-of-Heaven, I said, “If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it.”

6  The king, with the queen sitting alongside him, said, “How long will your work take and when would you expect to return?”

I gave him a time, and the king gave his approval to send me.

7–8  Then I said, “If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king’s forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I’ll be living.”

8–9  The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king’s letters. The king even sent along a cavalry escort.

10  When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.

“Come—Let’s Build the Wall of Jerusalem”

11–12  And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn’t told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.

13–16  Under cover of night I went past the Valley Gate toward the Dragon’s Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King’s Pool but there wasn’t enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I’d gone or what I was doing—I hadn’t breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.

17–18  Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

19  When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, “Ha! What do you think you’re doing? Do you think you can cross the king?”

20  I shot back, “The God-of-Heaven will make sure we succeed. We’re his servants and we’re going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem’s none of your business!”

Our Daily Bread reading and devotion
Thursday, December 19, 2024
by Kenneth Petersen
TODAY'S SCRIPTURE
Genesis 1:1-10

First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3–5  God spoke: “Light!”

And light appeared.

God saw that light was good

and separated light from dark.

God named the light Day,

he named the dark Night.

It was evening, it was morning—

Day One.

6–8  God spoke: “Sky! In the middle of the waters;

separate water from water!”

God made sky.

He separated the water under sky

from the water above sky.

And there it was:

he named sky the Heavens;

It was evening, it was morning—

Day Two.

9–10  God spoke: “Separate!

Water-beneath-Heaven, gather into one place;

Land, appear!”

And there it was.

God named the land Earth.

He named the pooled water Ocean.

God saw that it was good.

Today's Insights
The word genesis means “origin” or “beginnings.” The book of Genesis is about beginnings: the beginning of the world, of God’s chosen people, and of His plan to save us. It begins: “In the beginning God created the heavens and the earth” (1:1). The gospel of John has a similar opening: “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning” (1:1-2). These verses reveal much about the world’s origin: The Word (Jesus) was with God in the beginning—and is God. Not only was Jesus with the Father and Spirit from the very beginning, He gave life and created all things (1:3; Genesis 1:2). In Genesis 1:3, God speaks light into the world; in John 1:4, we read that Jesus is “the light” (see also 8:12).

God’s View of Us
And God saw that it was good. Genesis 1:10

It was 1968, and America was mired in a war with Vietnam, racial violence was exploding in cities, and two public figures had been assassinated. A year before, fire had taken the lives of three astronauts on the launchpad, and the idea of going to the moon seemed like a pipe dream. Nonetheless, Apollo 8 managed to launch a few days before Christmas.

It became the first manned mission to orbit the moon. The flight crew, Borman, Anders, and Lovell—all men of faith—broadcast a Christmas Eve message: “In the beginning God created the heavens and the earth” (Genesis 1:1). At the time, it was the most watched TV event in the world, and millions shared the God’s-eye view of Earth in a now iconic photo. Frank Borman finished the reading: “And God saw that it was good” (v. 10).

Thank you for being a faithful reader of Our Daily Bread devotions. If you would like to help others connect with God’s Word all across the globe, please consider partnering with us this holiday season.

Sometimes it’s hard to look at ourselves, all the hardships we’re mired in, and see anything that’s good. But we might return to the story of creation and see God’s view of us: “In the image of God he created them” (v. 27). Let’s pair that with another divine-eye view: “For God so loved the world” (John 3:16). Today, remember that God created you, sees the good despite the sin, and loves the you He created.

Reflect & Pray

What hardships and sins are you mired in today? What does it mean that you're created in the image of God?

Dear God, I'm struggling these days. Please help me to see what You see in me—You’re the God’s-eye view.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 19, 2024
What to Concentrate On

I did not come to bring peace, but a sword. — Matthew 10:34

Never be sympathetic with the soul whose situation makes you conclude that God is hard. God is more tender than we can imagine. Occasionally, he asks us to be the hard ones so that he can be the tender one. Sometimes toughness is what’s needed, especially when you’re dealing with souls who can’t get through to God because they have some secret thing they’re refusing to give up. They might admit it’s wrong, but secretly they think, “I no more intend to give that up than to fly.” It’s impossible to deal sympathetically with someone like this. We have to dig down to the source of their resistance, until they respond with antagonism and resentment to our message. People want God’s blessing, but they can’t stand anything that cuts straight to the quick.

If God has had his way with you, the message you’ll deliver as his servant will be one of merciless insistence on a single point that gets right at the root of the problem. Otherwise, there will be no healing. You have to drive home the message until the person has no choice but to apply it individually. Try to get at people where they are, until they realize what they lack. Then erect the standard of Jesus Christ for their lives. If they reply, “We can never live like that!” tell them, “Jesus Christ says you must.” They will wonder how it’s possible. The only way is with a new Spirit, which Jesus promised to all who ask. Guide them to Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!”

There must be a sense of need in your listener before your message will be of use. Millions of people are happy without God. If people were happy and moral before Jesus came, why did he come? Because that kind of happiness and peace is on a wrong level. Jesus Christ came to send a sword through every kind of peace that isn’t based on a personal relationship with him.

Jonah 1-4; Revelation 10

WISDOM FROM OSWALD
Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally.
The Moral Foundations of Life, 721 R

A Word with You, by Ron Hutchcraft
Thursday, December 19, 2024

Your Journey Leads to Bethlehem - #9899

There's just no better time to have a baby boy than Christmastime. My parents did, we did. Not my wife and me! That would really be a Christmas miracle! No, it was our son and daughter-in-law.

And our family was able to say, with the ancient prophecy of Jesus' coming, "to us a child is born; to us a son is given" (Isaiah 9:6). And what a baby boy he was, charging into the world at ten pounds, ten ounces!

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Journey Leads to Bethlehem."

The parents decided to hold off on announcing Christmas-boy's name until he was born, so we didn't know. And they gave him a strong Bible name for a first name. But it was his middle name that melted me into a puddle. It's my brother's name - the one who died suddenly when I was only four years old; the baby who brought Jesus to our family.

I was a baby boy born at Christmastime, too, but into a family who knew little or nothing about Jesus. I never heard about Him. In our little second-floor apartment on the south side of Chicago, there was, as in the Christmas story, "no room" for Jesus. There was room for gambling and arguing and drinking, but we were spiritually nowhere.

Then came the night my only sibling, my baby brother, was rushed to the hospital, and he never came home. My dad's heart broke. And in his grief, he decided he should take his four-year-old son to church. Oh, he didn't go in; he just stayed in the car and read his Sunday paper and smoked his cigarette. One Sunday I came bounding out of that church, and I said, "Daddy, today I accepted Jesus into my heart." I don't think he had any idea what I was talking about, but the following Christmas Eve he got it. That night my father went to church there and he came out with Jesus in his heart, too. My mom soon followed. And Jesus became the center of our life in that little apartment, and I got a brand new mommy and daddy all because of a baby who died.

As I understand the Bible, my little brother's in heaven. But his mom and dad and brother were headed for a different destination. He was the only one in our family who was ready to die. My whole family believed then, and believes now, that my baby brother was sent by God to lead us to Jesus. And over the years, it has been my privilege to be there as many thousands of folks have found the same Jesus that changed my family and changed our eternities forever.

Because of that baby, because of the mission he accomplished, all my children belong to Jesus. And so do all their children who have now welcomed Jesus into their heart as I did. One of my children was right then, the father of a brand new, hours-old baby boy. The baby I looked at across the hospital room. The baby who bears the name of the baby God used to give me Jesus.

I can't answer all those hard questions about why God allows suffering and pain in the world. But I can tell you how God used the seemingly "senseless" death of a baby to help me, my family and ultimately countless others be in heaven someday.

We experienced the truth of that wonderful word from God's Word, our word for today from John 1:12. "He came unto His own. His own did not receive Him, but to as many as received Him, to them He gave the power to become the children of God, even to those who believe in His name." Born into His family because of the baby who was born in Bethlehem, and in our case, the baby who was born that led us to Him.

I wonder if you've ever had that birthday? I mean that spiritual birthday. I wonder if you've ever come to know Jesus? He's brought you down a journey; brought you down a road that has brought you to listen to the radio and come to this point this day because this is the day He is ready to come into your heart. If you hear Him knocking, open the door.

Go to our website. I would love to be a part of helping you begin your relationship with Him. That's what it's there for, it's ANewStory.com.

You know, Christmas really is all about a Baby who came to die so we could live. And I will never stop thanking Him that He saw that lost little family in a second floor apartment on the south side of Chicago and sent a missionary - my brother - who never spoke a word to give us Jesus.

Wednesday, December 18, 2024

Nehemiah 1, Bible Reading and Daily Devotionals

Max Lucado Daily: QUESTIONS FOR JOSEPH - December 18, 2024

You’ll find knotholes and snapshots and “I wonders” in every chapter of the Bible about every person. But nothing stirs so many questions as does the birth of Jesus Christ. Characters appear and disappear before we can ask them anything. I’ve got some questions. I’ve got questions for Joseph.

Did you and Jesus arm wrestle? Did he ever let you win? Did you ever look up from your prayers and see Jesus listening? What ever happened to the wise men? What ever happened to you?

We don’t know. We don’t know what happened to Joseph. With the exception of a short scene with twelve-year-old Jesus in Jerusalem, he never reappears. The rest of his life is left to speculation, and we are left with our questions. But of all my questions, my first would be about Bethlehem. What was Joseph thinking while Jesus was being born?

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Nehemiah 1

 The memoirs of Nehemiah son of Hacaliah.

It was the month of Kislev in the twentieth year. At the time I was in the palace complex at Susa. Hanani, one of my brothers, had just arrived from Judah with some fellow Jews. I asked them about the conditions among the Jews there who had survived the exile, and about Jerusalem.

3  They told me, “The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders.”

4  When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.

5–6  I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you.

7–9  “We’ve treated you like dirt: We haven’t done what you told us, haven’t followed your commands, and haven’t respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: ‘If you betray me, I’ll scatter you to the four winds, but if you come back to me and do what I tell you, I’ll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.’

10–11  “Well, there they are—your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant’s prayer—and yes, to all your servants who delight in honoring you—and make me successful today so that I get what I want from the king.”

I was cupbearer to the king.

Our Daily Bread reading and devotion
Wednesday, December 18, 2024
by Tom Felten
TODAY'S SCRIPTURE
Deuteronomy 18:15-18

God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, “We can’t hear any more from God, our God; we can’t stand seeing any more fire. We’ll die!”

17–19  And God said to me, “They’re right; they’ve spoken the truth. I’ll raise up for them a prophet like you from their kinsmen. I’ll tell him what to say and he will pass on to them everything I command him.

Today's Insights
Two months after leaving Egypt, the Israelites assembled at the foot of Mount Sinai to receive God’s laws (Exodus 19:16-25). Trembling in fear after God revealed Himself in thunder, lightning, billowing smoke, and a violent shaking of the whole mountain (vv. 16-18), the Israelites asked Him not to speak to them directly, but through Moses, lest they be destroyed by His holiness (20:18-19). Forty years later, Moses prophesied that God would provide a prophet—a mediator who would make known to them God’s words (Deuteronomy 18:15-20). God commanded His people not to imitate the detestable occultic practices of the pagan nations; specifically, not to consult with sorcerers, diviners, witches, spiritists, and mediums (vv. 9-14). They were to listen only to the “prophet like [Moses]” (v. 15) that God would send. This prophet would be far greater than Moses (Hebrews 3:1-6). Jesus, the “new Moses,” is the sole mediator between God and humanity (Acts 3:22-23; 1 Timothy 2:5).

Who We Listen To
The Lord your God will raise up for you a prophet like me from among you . . . . You must listen to him. Deuteronomy 18:15

“I’ve got to declare an emergency. My pilot’s deceased.” Doug White nervously uttered those words to the control tower monitoring his flight. Minutes after takeoff, the pilot of the private plane Doug’s family had chartered suddenly passed away. Doug stepped into the cockpit with just three-month’s training in flying less sophisticated aircraft. He then carefully listened to controllers at a local airport who talked him through landing the plane. Later, Doug said, “[They] saved my family from an almost certain fiery death.”

We have one who alone can help us navigate the challenges in life. Moses, speaking to the Israelites, said, “The Lord your God will raise up for you a prophet like me from among you . . . . You must listen to him” (Deuteronomy 18:15). This promise pointed to a succession of prophets God provided for His people, but it also spoke of the Messiah. Both Peter and Stephen would later state that this ultimate prophet was Jesus (Acts 3:19-22; 7:37, 51-56). He alone came to tell us the loving and wise instructions of God (Deuteronomy 18:18).

During Christ’s life, God the Father said, “This is my Son . . . . Listen to him!” (Mark 9:7). To live wisely and avoid crashing and burning in this life, let’s listen to Jesus as He speaks through the Scriptures and the Holy Spirit. Listening to Him makes all the difference.

Reflect & Pray

Why is it sometimes challenging to hear Christ’s voice in this world? How can you better follow His wise and loving words today?

Dear Jesus, please help me hear and obey Your voice.
For further study, read Unknown Caller: Recognizing Jesus and the Kingdom



My Utmost for His Highest, by Oswald Chambers
Wednesday, December 18, 2024
The Test of Loyalty

And we know that in all things God works for the good of those who love him. — Romans 8:28

Only the loyal soul believes that God engineers circumstances. We take enormous liberties with our circumstances, treating the things that happen as if they’d been engineered by human beings. We say we believe God is in control, but we don’t really. If we did, we’d be faithful to him in every circumstance; we’d have just one loyalty, and that would be to our Lord.

Most of us tend to go about our lives thinking we’re in control. Then, suddenly, God comes in and breaks up our circumstances, and we have the shocking realization that he was in control all along and that we’ve been disloyal to him by not recognizing it. We didn’t see the special thing he was trying to create with our circumstances, and now the thing is gone, never to be repeated all the days of our life; the test of loyalty always comes in this way. We have to learn that if we will worship God in difficult times, he will show us that he can alter our circumstances in two seconds flat, whenever he chooses.

Loyalty to Jesus Christ is what we stumble over today. We will be loyal to work, to service, to anything else; just don’t ask us to be loyal to Jesus Christ. Many Christians are intensely impatient of talk about loyalty to Jesus. Our Lord is dethroned more emphatically by Christian workers than by the world. God is turned into a machine for generating blessings, and Jesus into a worker among workers.

The idea we should have isn’t that we work for God but that we are so loyal to him that he can work through us. God wants to use us as he used his own Son. When Jesus said, “You will be my witnesses” (Acts 1:8), he meant “witnesses who satisfy me in any circumstance I put you in, witnesses I am counting on for extreme service, with no complaining on your part and no explanation on mine.”

Obadiah; Revelation 9

We are in danger of being stern where God is tender, and of being tender where God is stern. 
The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft
Wednesday, December 18, 2024

God's Knockout Punch at Christmas - #9898

Every day the people who broadcast the news to us have to decide what's going to be big news and what's going to be little news. The big news they talk about first. And the little news may not get mentioned at all.

Unfortunately, there are often disasters that occur every day, and they may or may not be big news. Most disasters produce casualties, but casualties are sort of little news. That means people just got hurt. Then there are fatalities. And when there are fatalities, well, sadly, that makes it big news - somebody was killed. The fatality factor seems to propel news to page one. The story of Christmas has a casualty in it, a fatality and a champion.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Knockout Punch at Christmas."

Now, I know you thought this was about Christmas and it is. But we're suddenly going to be in the Garden of Eden for a minute with our word for today from the Word of God which is in Genesis 3:15. The great tragedy; perhaps the greatest tragedy of history has just taken place as Adam and Eve have chosen to disobey God. Sin has entered a perfect world, and God is already talking about the solution.

He speaks to the serpent, who is the Devil, and says, "I will put enmity between you and the woman and between your offspring and hers. He (that's her offspring) will crush your head and you (that's the serpent) will strike his heel." Did you know that Christmas began in the Garden of Eden? The answer for sin began at the moment sin entered the world. Because God says here there will come a man ultimately descended from Adam and Eve - from the very people who perpetrated sin in the world - a man will come who will crush the serpent.

Notice the verbs here. It says the serpent, Satan, will strike the heel of the Messiah who will come. Satan's going to be able to hurt the Redeemer. That happened at the cross. But it was canceled three days later when Jesus Christ walked out of His grave. But notice what the Redeemer is going to do to the serpent - crush his head. That's the difference between a casualty and a fatality. When the Redeemer comes, Satan will receive a death blow He says.

You need to know that the Devil, for all of his interference in your life right now, is a dead man. Colossians 2:15 says "Christ disarmed the powers and the authorities, and made a public spectacle of them, triumphing over them by the cross." If you're in Christ, if you belong to Jesus, the most the Devil can do is to wound you. You may be a casualty, but thank God you will never be a fatality. Satan tried over and over again to wipe out the Messianic line - the family from which Jesus would come. And then he tried to wipe out all the babies that were the age of baby Jesus. It didn't work. He's beaten!

Why would you ever let the Devil or his people beat you or intimidate you? God has entered human history in person. Everywhere Jesus went the forces of darkness surrendered. Everywhere Jesus goes now through your life, those forces of darkness still surrender.

So, Christmas isn't just a warm and fuzzy little story about a baby in a stable and a star. In the battle for human lives; in the battle you're facing today, Christmas is God's knockout punch.

Tuesday, December 17, 2024

Revelation 16, Bible Reading and Daily Devotionals

Max Lucado Daily: THE DECISION OF DISCIPLESHIP - December 17, 2024

Jesus’ earthly father is a small-town carpenter who lives in Nazareth. Now why Joseph? A major part of the answer lies in his reputation, and he gives it up for Jesus. Nazareth viewed Joseph as we might view an elder, deacon, or Bible class teacher. Now what? His fiancée is blemished, tainted; he is righteous, godly. The law says stone her. Love says forgive her. And Joseph is caught in the middle.

Then comes the angel’s announcement: she carries the Son of God in her womb. But who would believe it? Joseph makes his decision. “Joseph…took to him his wife, and did not know her until she had brought forth her firstborn Son” (Matthew 1:24-25 NKJV). He swapped his Torah studies for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own.

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Revelation 16

Pouring Out the Seven Disasters

1  16 I heard a shout of command from the Temple to the Seven Angels: “Begin! Pour out the seven bowls of God’s wrath on earth!”

2  The first Angel stepped up and poured his bowl out on earth: Loathsome, stinking sores erupted on all who had taken the mark of the Beast and worshiped its image.

3  The second Angel poured his bowl on the sea: The sea coagulated into blood, and everything in it died.

4–7  The third Angel poured his bowl on rivers and springs: The waters turned to blood. I heard the Angel of Waters say,

Righteous you are, and your judgments are righteous,

The Is, The Was, The Holy.

They poured out the blood of saints and prophets

so you’ve given them blood to drink—

they’ve gotten what they deserve!

Just then I heard the Altar chime in,

Yes, O God, the Sovereign-Strong!

Your judgments are true and just!

8–9  The fourth Angel poured his bowl on the sun: Fire blazed from the sun and scorched men and women. Burned and blistered, they cursed God’s Name, the God behind these disasters. They refused to repent, refused to honor God.

10–11  The fifth Angel poured his bowl on the throne of the Beast: Its kingdom fell into sudden eclipse. Mad with pain, men and women bit and chewed their tongues, cursed the God-of-Heaven for their torment and sores, and refused to repent and change their ways.

12–14  The sixth Angel poured his bowl on the great Euphrates River: It dried up to nothing. The dry riverbed became a fine roadbed for the kings from the East. From the mouths of the Dragon, the Beast, and the False Prophet I saw three foul demons crawl out—they looked like frogs. These are demon spirits performing signs. They’re after the kings of the whole world to get them gathered for battle on the Great Day of God, the Sovereign-Strong.

15  “Keep watch! I come unannounced, like a thief. You’re blessed if, awake and dressed, you’re ready for me. Too bad if you’re found running through the streets, naked and ashamed.”

16  The frog-demons gathered the kings together at the place called in Hebrew Armageddon.

17–21  The seventh Angel poured his bowl into the air: From the Throne in the Temple came a shout, “Done!” followed by lightning flashes and shouts, thunder crashes and a colossal earthquake—a huge and devastating earthquake, never an earthquake like it since time began. The Great City split three ways, the cities of the nations toppled to ruin. Great Babylon had to drink the wine of God’s raging anger—God remembered to give her the cup! Every island fled and not a mountain was to be found. Hailstones weighing a ton plummeted, crushing and smashing men and women as they cursed God for the hail, the epic disaster of hail.

Our Daily Bread reading and devotion
Tuesday, December 17, 2024
by Marvin Williams
TODAY'S SCRIPTURE
Matthew 1:18-25

The Birth of Jesus

18–19  The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.

20–23  While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic sermon to full term:

Watch for this—a virgin will get pregnant and bear a son;

They will name him Immanuel (Hebrew for “God is with us”).

24–25  Then Joseph woke up. He did exactly what God’s angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.

Today's Insights
Matthew clearly states that Mary was pregnant “before [she and Joseph] came together” (1:18). Joseph would have considered this apparent violation of their engagement to be the same as adultery, which carried the death penalty (Leviticus 20:10). That Joseph, who was “faithful to the law” (Matthew 1:19), planned to divorce Mary discreetly reveals his gracious character. Just as important, he believed what the angel told him (v. 24) and married Mary. This exposed them both to public ridicule. When Jesus later returned to “his hometown” to carry out His ministry, the people wondered, “Where did this man get this wisdom and these miraculous powers? . . . Isn’t this the carpenter’s son?” (13:54-55). But He was more than just “the carpenter’s son.” He was the Messiah.

Jesus Our Rescuer
You are to give him the name Jesus, because he will save his people from their sins. Matthew 1:21

What began as a normal cable car ride across a Pakistani valley turned into a frightful ordeal. Shortly after the ride began, two supporting cables snapped, leaving eight passengers—including school children—suspended hundreds of feet in the air. The situation sparked an arduous twelve-hour rescue operation by the Pakistani military, who used ziplines, helicopters, and more to rescue the passengers.

Those well-trained rescuers are to be commended, but their work pales in comparison to the eternal work of Jesus, whose mission was to save and rescue us from sin and death. Prior to Christ’s birth, an angel instructed Joseph to take Mary home because her pregnancy was from “the Holy Spirit” (Matthew 1:18, 20). Joseph was also told to name his son Jesus, because He would “save his people from their sins” (v. 21). Yet, while this name was common in the first century, only this child was qualified to be the Savior (Luke 2:30-32). Christ came at the right time to seal and secure the eternal salvation of all who repent and believe in Him.

We were all trapped in the cable car of sin and death, suspended over the valley of eternal separation from God. But in His love and grace, Jesus came to rescue us and bring us safely home to our heavenly Father. Praise Him!

Reflect & Pray
What significant mission would Mary’s baby have? What does the rescue Jesus secured mean to you?

Dear Jesus, please help me to rejoice in the reality that though I once was lost, I can now be found because of Your grace.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 17, 2024
Redemption Creates the Need It Satisfies

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness. — 1 Corinthians 2:14

The gospel of God creates a sense of needing the gospel. Paul says, “If our gospel is veiled, it is veiled”—to whom? To those who behave immorally? No—“to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel” (2 Corinthians 4:3–4). By “unbelievers,” Paul means those who haven’t had the life of God created in them through personal redemption. As redemption creates the life of God in a human soul, it also creates the things belonging to that life, including a sense of needing the Lord. It is God who creates the need of which no human being is conscious until God manifests himself; nothing can satisfy the need but that which created the need. This is the meaning of redemption: it both creates and satisfies.

The majority of people have no sense of needing the gospel because they have morality and self–sufficiency well within their grasp. Jesus said, “Ask and it will be given to you” (Matthew 7:7). This is true, but God can’t give until we ask, and we won’t ask if we don’t feel a need. It isn’t that God withholds; this is simply how he has constituted things on the basis of the redemption. Through our asking, God sets a process in motion by which he creates what doesn’t exist until we ask. The inner reality of redemption is that it creates all the time.

“And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32). We preach our own experiences, and people are interested, but no sense of need is awakened. But when Jesus Christ is lifted up, the Spirit of God will create a conscious need of him. Behind the preaching of the gospel is the creative redemption of God at work in people’s souls. Personal testimony is never what saves: “The words I have spoken to you—they are full of the Spirit and life” (John 6:63).

Amos 7-9; Revelation 8

WISDOM FROM OSWALD
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft
Tuesday, December 17, 2024

The Only Feedback That Matters - #9897

I remember that time when our son got a new haircut and a pretty noticeably different hair style. Not something real radical, but it was different. Needless to say, he was a little unsure of how he looked the first day after he had the makeover. At least he was used to the old style; he knew how to feel about it. We tried to reassure him. We gave him our parent's opinion about how he looked, but of course, what does our opinion matter...right?

So, he went off to school looking for feedback, and he returned all smiles that afternoon. Yeah, well guess who had liked it. Several girls - the right girls - had noticed and they had complimented him on his new hair style. It didn't matter what anybody else said, whether they liked it or not, he decided whose feedback really mattered to him. You know, that's actually a good thing to decide.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Feedback That Matters."

Now, there are a lot of choices more significant, of course, than a change of hair style. And we usually evaluate our decisions and our performance based on how well we please the audience that really matters to us. Right? My son wanted to make sure the girls liked his hair style; he decided what audience he needed to please. It's sort of like a boy who wants to know if his Dad likes what he did, or an athlete who has decided that above all else he just wants to please his coach. "What does the coach think of my performance?"

When you decide to follow Jesus Christ with your life, you've decided whom you want to please. You've said by following Christ, "I've decided my bottom line is this: 'Is Jesus happy with it?'" It's as if all the significant people in your life are sitting in this circle. Just imagine them in a room and they're waiting for you to make whatever life decision you're dealing with right now. Members of your family are there, maybe your pastor is there, some of your key friends, some coworkers, maybe your boss is there, or your teachers, a professor, and Jesus is in that circle.

And then you announce the choice you've made. Whose smile are you looking for? Whose smile lets you know you did the right thing? My son decided that the approval of certain girls would determine the rightness of his hair style choice. Well, the smile you should be looking for in that circle is the smile of Jesus.

So, how do you judge whether He's pleased or not? I mean, He isn't visibly there. Well, our word for today from the Word of God - you thought we'd never get there. We just did. Colossians 3:15 says this: "Let the peace of Christ rule in your hearts." Now, the word rule there actually means be the umpire; be the deciding factor in your life. "The peace of God." See, if God is smiling, He will show His pleasure by giving you this supernatural sense of His peace deep inside; this stubborn confidence; a poise that's there even if everyone else in the circle is frowning.

Oh, you may still have doubts, but when you're alone in His presence - it's just you and Him - you'll just know that you've done the right thing. That peace, that sense of rightness, okay-ness, will be there in the midst of the confusion. Live for that green light of God's peace. Believe that peace deep down in your soul. It will stand the test of the worst of storms.

Over and over in our family, when one or the other of us has been faced with a major life choice, we've given each other the advice that sometimes we tend to forget, "Go with the peace." After all, Jesus' smile expressed through the inner peace He gives you, is the only feedback that really matters.

Monday, December 16, 2024

Ezra 10, Bible Reading and Daily Devotionals

Max Lucado Daily: MAKE ROOM - December 16, 2024

Some of the saddest words on earth are, “We don’t have room for you.” Jesus knew the sounds of those words. He was still in Mary’s womb when the innkeeper said, “We don’t have room for you.” And when he hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if he might enter. Every so often, he’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise: “In my Father’s house are many rooms” (John 14:2). We make room for him in our hearts, and Jesus makes room for us in his house.

Christmas Stories: Heartwarming Classics of Angels, a Manger, and the Birth of Hope

Ezra 10

Ezra Takes Charge

1  10 Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.

2–3  Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.

4  “Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”

5  So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.

6  Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.

7–8  A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.

9  All the men of Judah and Ben-jamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.

10–11  Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”

12  The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”

13–14  They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”

15–17  Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.

18–19  Among the families of priests, the following were found to have married foreign wives:

The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.

20  The family of Immer: Hanani and Zebadiah.

21  The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22  The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23  From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.

24  From the singers: Eliashib.

From the temple security guards: Shallum, Telem, and Uri.

25  And from the other Israelites:

The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.

26  The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27  The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28  The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

29  The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

30  The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

31–32  The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Ben-jamin, Malluch, and Shemariah.

33  The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

34–37  The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.

38–42  The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.

43  The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44  All these had married foreign wives and some had also had children by them.

Our Daily Bread reading and devotion
Monday, December 16, 2024
by Kirsten Holmberg
TODAY'S SCRIPTURE
1 Thessalonians 5:4-11

But friends, you’re not in the dark, so how could you be taken off guard by any of this? You’re sons of Light, daughters of Day. We live under wide open skies and know where we stand. So let’s not sleepwalk through life like those others. Let’s keep our eyes open and be smart. People sleep at night and get drunk at night. But not us! Since we’re creatures of Day, let’s act like it. Walk out into the daylight sober, dressed up in faith, love, and the hope of salvation.

9–11  God didn’t set us up for an angry rejection but for salvation by our Master, Jesus Christ. He died for us, a death that triggered life. Whether we’re awake with the living or asleep with the dead, we’re alive with him! So speak encouraging words to one another. Build up hope so you’ll all be together in this, no one left out, no one left behind. I know you’re already doing this; just keep on doing it.

Today's Insights
To encourage believers in Jesus who were suffering because of their faith, Paul reminded them of the blessed hope of His imminent return (1 Thessalonians 1:3, 10; 3:13; 4:13-17; 5:1-10). Twice, he instructed them to “encourage one another” (4:18; 5:11). The Greek word translated “encourage” (parakaleo) means “to come alongside”; “to give one the strength and courage to get up and get going again.” It’s like giving a much-needed push to a child’s swing to get it moving. The apostle John used parakletos to refer to the Holy Spirit, who comes alongside us to be our “Advocate” (John 14:26). It’s difficult to find an equivalent to this Greek word, so it’s translated in several different ways to describe the Spirit: “Helper,” “Counselor,” “Comforter,” “Companion,” or “Friend.” These are all apt descriptions of coming alongside to encourage.

Encouragement in Christ
Encourage one another and build each other up, just as in fact you are doing. 1 Thessalonians 5:11

An Indiana schoolteacher suggested that her students write notes of encouragement and inspiration for their peers. Days later, when a school tragedy occurred in a different part of the country, their notes buoyed the spirits of their fellow students as they dealt with the resulting fear and pain that something could happen to them too.

Encouragement and mutual concern were also on Paul’s mind when he wrote to the believers at Thessalonica. They had lost friends, and Paul instructed them to hope in Jesus’ promised return to bring their loved ones to life again (1 Thessalonians 4:14). While they didn’t know when that would occur, he reminded them that as believers they needn’t wait in fear of God’s judgment when He returned (5:9). Instead, they could wait with confidence in their future life with Him and meanwhile “encourage one another and build each other up” (v. 11).

When we experience painful losses or senseless tragedies, it’s easy to be overcome with fear and sadness. Yet Paul’s words are helpful to us today, just as when they were written. Let’s wait in hopeful expectation that Christ will restore all things. And meanwhile, we can encourage each other—with written notes, spoken words, acts of service, or a simple hug.

Reflect & Pray

How have you been encouraged by others? How can you encourage someone today?

Risen Jesus, despite my hurts in a messed-up world, please help me to wait on You with hope and faith and to encourage those around me until You come again.

My Utmost for His Highest, by Oswald Chambers
Monday, December 16, 2024

Wrestling before God

Put on the full armor of God. . . And always keep on praying. — Ephesians 6:13,18

You have to wrestle against the things that prevent you from getting to God, and you have to wrestle in prayer for other souls. But never say that you wrestle with God in prayer; this idea is scripturally unfounded. Attempt to wrestle with God, and you will be crippled for the rest of your life.

“He touched the socket of Jacob’s hip so that his hip was wrenched”

(Genesis 32:25). If God comes into your life in some way you don’t like, and you try, as Jacob did, to wrestle with him, you compel God to put your hip out of joint. You should wrestle; God doesn’t want you to hobble along weakly in his ways. Just make sure you’re wrestling the right things. Be someone who wrestles before God for other souls and against those things that would keep you from him, and you will be more than a conqueror through him (Romans 8:37).

Wrestling before God in prayer prevails in his kingdom, so long as the one praying is complete in Christ. If you ask me to pray for you and I’m not complete, my prayer counts for nothing. But if I’m complete in him, my prayer always prevails. I have to put on the full armor of God before I pray; prayer is effective only when there is completeness.

Always distinguish between God’s order and his permissive will. God’s order is unchangeable; the things he allows by his permissive will are what we have to wrestle against. God uses his permissive will providentially to turn us into his sons and daughters. Our reaction to the things he permits is what enables us to get at his order. He asks us to meet these things head–on, not to be like jellyfish, floating along and saying, “Oh, well, it’s the Lord’s will.” Beware of drifting lazily before God instead of putting up a glorious fight so that you may lay hold of his strength.

Amos 4-6; Revelation 7

WISDOM FROM OSWALD
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 
Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft
Monday, December 16, 2024

Christmas - A Time for Outsiders - #9896

Well, for several years in a row our town was pretty lucky. We had a winning football team every year in high school. And every year the parents had a dinner in the team's honor, and everybody came. I mean, even people who had nothing to do with the football season suddenly showed up: the politicians, the board members, a variety of seemingly unconnected dignitaries. Oh, I'm sure they were there to honor the players.

But do you suppose they might have come for another reason? Hey, listen. We all like to be associated with winners, right? You have to ask yourself, "Who would be there if this team hadn't won a game?" Well, if you like to be associated with winners, there's something very unsettling about the Christmas Story.

I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas - A Time for Outsiders."

Now, our word for today from the Word of God comes from Luke 2:8-9, where we find the cast of the Christmas Story and how revealing it is concerning God's kind of people. Familiar words, "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them."

Now, if you know much about the shepherds of that day, you might want to say, "The angel of the Lord appeared to THEM?" It's almost like there's a question mark there, "To the shepherds? They're the first ones to know?" See, these were like the lowlifes of Judea at that time. They weren't even allowed to go in the temple. They were the classic outsiders.

And it is to them God announces the birth of Christ, and He goes beyond that. In verse 20 of Luke 2, it says, "The shepherds returned glorifying and praising God for all the things they had heard and seen." These guys turn out to be God's first ambassadors, the first evangelists. And think about the wise men; they were Gentiles. And in that Jewish culture they were considered outcasts - Gentile slime. But some of them were the first worshipers of Jesus.

It's pretty clear from the coming of Christ where His heart is, and where ours should be. Jesus goes with those that we call losers. He said in His first sermon in Luke 4, He was there for the poor, and the prisoners, and the blind, etc. It goes against our whole natural bent, though. I want to be with the power people. Jesus says, "Go to the powerless." "I want to spend time with those who make me look good." Jesus says, "Go to those who might diminish your reputation but who need you." "I want to be with those who can help me in some way, you know?" Jesus says, "Go to those who have nothing to give." Wow!

Look around you this Christmas season. Who's the outsider in your world, the reject, the left out person, the poor, the powerless, but they're within your reach? Go to some people Jesus would go to. They're all around us. From God's perspective, we're all like those shepherds - spiritually dirty, and smelly, and unattractive.

I can tell you this, Jesus knows how it feels to be an outsider. Oh yeah, He does. Yeah, the Bible says He was rejected by men. All the people who should have been there for Him ultimately seemed to abandon Him. And the Bible says, "He was a man of sorrows." And He ultimately ended up hanging alone on a cross, because He came to bring us inside the greatest love in the universe, because we were cut off from the God that loves us and the God that made us. He didn't cut himself off from us; we did it by running our own life and hijacking our life from Him and putting up a wall between us and Him.

And Jesus came here and became the ultimate outsider so we could become the ultimate insider; to be actually welcomed into the family of Almighty God. But it took Jesus' blood on the cross and His resurrection from the dead. It started in a manger, but it was what happened on that cross that tore down the wall.

And today He waits this Christmas season to welcome you into the family of God. Why don't you tell Him today, "Jesus, I love you for loving me the way you did. I am Yours beginning today." Could there be a better time to do it? Our website will help you know exactly how to begin that relationship. Please check it out - ANewStory.com.

Aren't you glad that Christmas is for losers like you and me? Let's be sure that we go to the people that Jesus came to on that first Christmas.

Sunday, December 15, 2024

Ezra 9,Bible Reading and Daily Devotionals

Max Lucado Daily: Courteous Conduct

Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5

Those who don’t believe in Jesus—note what we do. They make decisions about Christ by watching us.

When we are kind, they assume Christ is kind. When we are gracious, they assume Christ is gracious. But when we are dishonest, what assumption will an observer make about our Master?
No wonder Paul says, “Be wise in the way you act with people who are not believers, making the most of every opportunity. When you talk, you should always be kind and pleasant so you will be able to answer everyone in the way you should” (Col. 4:5–6).

Courteous conduct honors Christ.

It also honors his children. When you surrender a parking place to someone, you honor him. When you return a borrowed book, you honor the lender. When you make an effort to greet everyone in the room, especially the ones others may have overlooked, you honor God’s children.

Let your courteous conduct honor Christ.

Ezra 9

Ezra Prays: “Look at Us … Guilty Before You”

1–2  9 After all this was done, the leaders came to me and said, “The People of Israel, priests and Levites included, have not kept themselves separate from the neighboring people around here with all their vulgar obscenities—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, Amorites. They have given some of their daughters in marriage to them and have taken some of their daughters for marriage to their sons. The holy seed is now all mixed in with these other peoples. And our leaders have led the way in this betrayal.”

3  When I heard all this, I ripped my clothes and my cape; I pulled hair from my head and out of my beard; I slumped to the ground, appalled.

4–6  Many were in fear and trembling because of what God was saying about the betrayal by the exiles. They gathered around me as I sat there in despair, waiting for the evening sacrifice. At the evening sacrifice I picked myself up from my utter devastation, and in my ripped clothes and cape fell to my knees and stretched out my hands to God, my God. And I prayed:

6–7  “My dear God, I’m so totally ashamed, I can’t bear to face you. O my God—our iniquities are piled up so high that we can’t see out; our guilt touches the skies. We’ve been stuck in a muck of guilt since the time of our ancestors until right now; we and our kings and priests, because of our sins, have been turned over to foreign kings, to killing, to captivity, to looting, and to public shame—just as you see us now.

8–9  “Now for a brief time God, our God, has allowed us, this battered band, to get a firm foothold in his holy place so that our God may brighten our eyes and lighten our burdens as we serve out this hard sentence. We were slaves; yet even as slaves, our God didn’t abandon us. He has put us in the good graces of the kings of Persia and given us the heart to build The Temple of our God, restore its ruins, and construct a defensive wall in Judah and Jerusalem.

10–12  “And now, our God, after all this what can we say for ourselves? For we have thrown your commands to the wind, the commands you gave us through your servants the prophets. They told us, ‘The land you’re taking over is a polluted land, polluted with the obscene vulgarities of the people who live there; they’ve filled it with their moral rot from one end to the other. Whatever you do, don’t give your daughters in marriage to their sons nor marry your sons to their daughters. Don’t cultivate their good opinion; don’t make over them and get them to like you so you can make a lot of money and build up a tidy estate to hand down to your children.’

13–15  “And now this, on top of all we’ve already suffered because of our evil ways and accumulated guilt, even though you, dear God, punished us far less than we deserved and even went ahead and gave us this present escape. Yet here we are, at it again, breaking your commandments by intermarrying with the people who practice all these obscenities! Are you angry to the point of wiping us out completely, without even a few stragglers, with no way out at all? You are the righteous God of Israel. We are, right now, a small band of escapees. Look at us, openly standing here, guilty before you. No one can last long like this.”

Our Daily Bread reading and devotion
Sunday, December 15, 2024
by Alyson Kieda
TODAY'S SCRIPTURE
2 Timothy 1:1-5

I, Paul, am on special assignment for Christ, carrying out God’s plan laid out in the Message of Life by Jesus. I write this to you, Timothy, the son I love so much. All the best from our God and Christ be yours!

To Be Bold with God’s Gifts

3–4  Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.

5–7  That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you!

Today's Insights
In 2 Timothy 1:5, Paul describes the way in which faith in Jesus is received, nurtured, and passed on within families: “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice.” Though no one is saved by the faith of their parents, being part of a family of believers in Christ provides a biblical foundation. Exposing children to the truths of the Bible and the character of God picks up on the Jewish tradition found in the Shema (an important Old Testament prayer found in Deuteronomy 6:4-9): “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments . . . are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (vv. 4-7).

A Grandma’s Faith
I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and . . . now lives in you. 2 Timothy 1:5

We were seated around the dinner table when my nine-year-old grandson said with a smile, “I’m just like Grandma. I love to read!” His words brought joy to my heart. I thought back to the year before when he’d been sick and stayed home from school. After he took a long nap, we sat together side by side reading. I was happy to be passing along the legacy of loving books that I’d received from my mother.

But that’s not the most important legacy I want to pass on to my grandchildren. I pray the legacy of faith I received from my parents and sought to pass on to my children will also help my grandchildren in their journey toward faith.

Timothy had the legacy of a godly mother and grandmother—and a spiritual mentor, the apostle Paul. The apostle wrote, “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5).

We may think our lives haven’t been positive enough to be a good example for others. Maybe the legacy passed down to us wasn’t a good one. But it’s never too late to build a legacy of faith into our children, grandchildren, or any child’s life. Through God’s help, we plant seeds of faith. He’s the one who makes faith grow (1 Corinthians 3:6-9).

Reflect & Pray

What kind of spiritual inheritance did you receive? How can you build a legacy of faith?

Heavenly Father, thank You for bringing me to You. Please help me to be a godly example to others.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.



My Utmost for His Highest, by Oswald Chambers
Sunday, December 15, 2024

Approved unto God

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. — 2 Timothy 2:15

What we need today isn’t a new gospel; it’s men and women who can restate the gospel of the Son of God in terms that will reach the very heart of people’s problems. There’s nothing easy or automatic about becoming such a man or woman. If you wish to become a worker who, as Paul puts it, “correctly handles the word of truth,” you must “do your best”—that is, make a serious effort.

If you can’t clearly express your thoughts on a truth God has given you, struggle until you can. Otherwise, you’ll be unable to pass it on, and someone will be poorer for it all the days of his life. But when you put serious effort into reexpressing some truth of God for yourself, God will use that expression for someone else. Go through the winepress where God’s grapes are crushed, struggle to get at the expression you need, and a time will come when that expression will be the very wine of strength to another. If instead you say, “I’m not going to struggle to express this truth for myself; I’ll borrow what I say,” the expression will be not only of no use to you but of no use to anyone. Try to restate to yourself what you implicitly feel to be God’s truth, and you will give God a chance to pass it on to someone else through you.

Always make a practice of challenging your mind to think out what it accepts easily. Our position is not truly ours until we make it ours by suffering. The author who benefits you isn’t the one who tells you something you didn’t know before; it’s the one who gives expression to the truth that has been struggling for utterance inside you.

Amos 1-3; Revelation 6

WISDOM FROM OSWALD
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ. 
Biblical Ethics, 111 L

Saturday, December 14, 2024

Ezra 8, bible reading and daily devotionals.

Max Lucado Daily: God’s Offer to be Adopted

When the doctor handed Max Lucado to Jack Lucado, my dad had no exit option. He couldn’t give me back to the doctor and ask for a better looking or smarter son. The hospital made him take me home!

If you were adopted, however, your parents chose you.  Surprise pregnancies happen.  But surprise adoptions?  I’ve never heard of one.  Your parents wanted you in their family. You object.  “Oh, but if they could have seen the rest of my life, they might have changed their minds.” My point exactly!

God saw our entire lives from beginning to end, birth to hearse, and in spite of what he saw, he was still convinced to adopt us into his own family, bringing us to himself through Jesus Christ. And this gave him great pleasure. To accept God’s grace is to accept God’s offer to be adopted into his family. It really is this simple!

“But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light.   I Peter 2:9?

From GRACE



 These are the family heads and those who signed up to go up with me from Babylon in the reign of Artaxerxes the king:

From the family of Phinehas: Gershom

Family of Ithamar: Daniel

Family of David: Hattush

Family of Shecaniah

Family of Parosh: Zechariah, and with him 150 men signed up

Family of Pahath-Moab: Eliehoenai son of Zerahiah, and 200 men

Family of Zattu: Shecaniah son of Jahaziel, and 300 men

Family of Adin: Ebed son of Jonathan, and 50 men

Family of Elam: Jeshaiah son of Athaliah, and 70 men

Family of Shephatiah: Zebadiah son of Michael, and 80 men

Family of Joab: Obadiah son of Jehiel, and 218 men

Family of Bani: Shelomith son of Josiphiah, and 160 men

Family of Bebai: Zechariah son of Bebai, and 28 men

Family of Azgad: Johanan son of Hakkatan, and 110 men

Family of Adonikam (bringing up the rear): their names were Eliphelet, Jeuel, Shemaiah, and 60 men

Family of Bigvai: Uthai and Zaccur, and 70 men.

15–17  I gathered them together at the canal that runs to Ahava. We camped there three days. I looked them over and found that they were all laymen and priests but no Levites. So I sent for the leaders Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, and for the teachers Joiarib and Elnathan. I then sent them to Iddo, who is head of the town of Casiphia, and told them what to say to Iddo and his relatives who lived there in Casiphia: “Send us ministers for The Temple of God.”

18–20  Well, the generous hand of our God was on us, and they brought back to us a wise man from the family of Mahli son of Levi, the son of Israel. His name was Sherebiah. With sons and brothers they numbered eighteen. They also brought Hashabiah and Jeshaiah of the family of Merari, with brothers and their sons, another twenty. And then there were 220 temple servants, descendants of the temple servants that David and the princes had assigned to help the Levites in their work. They were all signed up by name.

21–22  I proclaimed a fast there beside the Ahava Canal, a fast to humble ourselves before our God and pray for wise guidance for our journey—all our people and possessions. I was embarrassed to ask the king for a cavalry bodyguard to protect us from bandits on the road. We had just told the king, “Our God lovingly looks after all those who seek him, but turns away in disgust from those who leave him.”

23  So we fasted and prayed about these concerns. And he listened.

24–27  Then I picked twelve of the leading priests—Sherebiah and Hashabiah with ten of their brothers. I weighed out for them the silver, the gold, the vessels, and the offerings for The Temple of our God that the king, his advisors, and all the Israelites had given:

25 tons of silver

100 vessels of silver valued at three and three-quarter tons of gold

20 gold bowls weighing eighteen and a half pounds

2 vessels of bright red copper, as valuable as gold.

28–29  I said to them, “You are holy to God and these vessels are holy. The silver and gold are Freewill-Offerings to the God of your ancestors. Guard them with your lives until you’re able to weigh them out in a secure place in The Temple of our God for the priests and Levites and family heads who are in charge in Jerusalem.”

30  The priests and Levites took charge of all that had been weighed out to them, and prepared to deliver it to Jerusalem to The Temple of our God.

31  We left the Ahava Canal on the twelfth day of the first month to travel to Jerusalem. God was with us all the way and kept us safe from bandits and highwaymen.

32–34  We arrived in Jerusalem and waited there three days. On the fourth day the silver and gold and vessels were weighed out in The Temple of our God into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was there with him, also the Levites Jozabad son of Jeshua and Noadiah son of Binnui. Everything was counted and weighed and the totals recorded.

35  When they arrived, the exiles, now returned from captivity, offered Whole-Burnt-Offerings to the God of Israel:

12 bulls, representing all Israel

96 rams

77 lambs

12 he-goats as an Absolution-Offering.

All of this was sacrificed as a Whole-Burnt-Offering to God.

36  They also delivered the king’s orders to the king’s provincial administration assigned to the land beyond the Euphrates. They, in turn, gave their support to the people and The Temple of God.

Our Daily Bread reading and devotion
Saturday, December 14, 2024
by Winn Collier
TODAY'S SCRIPTURE
Song of Songs 8:6-7

The Woman

6–8  Hang my locket around your neck,

wear my ring on your finger.

Love is invincible facing danger and death.

Passion laughs at the terrors of hell.

The fire of love stops at nothing—

it sweeps everything before it.

Flood waters can’t drown love,

torrents of rain can’t put it out.

Love can’t be bought, love can’t be sold—

it’s not to be found in the marketplace.

Today's Insights
The Song of Songs, or Song of Solomon, has long mystified Bible students—particularly in terms of how we’re to understand its inclusion in the Scriptures. This sense of mystery has led to a variety of interpretations. Three main views are held regarding the purpose of the Song. One interpretation holds that it’s a metaphor describing God’s love for Israel and His care for her as His chosen people. Second, it’s historically been viewed by many Bible teachers to be a “type” (representative picture) of Christ and the church, perhaps even anticipating Paul’s expressions of Christ’s love for the church in Ephesians 5. Finally, it’s seen by some modern scholars as a celebration of intimate love between husband and wife.

Love as Strong as Death
For love is as strong as death. Song of Songs 8:6

If you were to stroll along the old brick wall stretching between the Protestant and Catholic graveyards in Roermond, Netherlands, you’d discover a curious sight. On each side, flush against the wall stands two identical towering headstones: one for a Protestant husband and one for his Catholic wife. Cultural rules during the nineteenth century required they be buried in separate cemeteries. They wouldn’t accept their fate, however. Their unusual headstones are high enough to reach above the fenced obstruction so that at the top there’s only about a foot or two of air separating them. Atop each, a sculptured arm reaches out to the other, each clasping the other’s hand. The couple refused to be separated, even in death.   

The Song of Songs explains love’s power. “Love is as strong as death,” Solomon says, “its jealousy unyielding as the grave” (8:6). True love is powerful, ferocious. “It burns like blazing fire” (v. 6). True love never surrenders, won’t be silenced, and can’t be destroyed. “Many waters cannot quench love,” writes Solomon. “Rivers cannot sweep it away” (v. 7).

“God is love” (1 John 4:16). Our strongest love is only a fractured reflection of His ferocious love for us. He’s the ultimate source of any love that’s genuine, any love that holds fast.

Reflect & Pray

How have you been experiencing God’s strong love? How has He revealed His strong love for you?  

Dear God, I need Your love that’s stronger than death, stronger than evil, stronger than my failings. Thank You for Your powerful love.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 14, 2024
The Great Life

Peace I leave with you; my peace I give you. — John 14:1

Whenever we become confused by something in our personal experience, we’re in danger of blaming God. But God isn’t in the wrong; we are. Confusion means there is some perversity in our thinking or behavior that we refuse to give up. The instant we do give the thing up, everything becomes as clear as daylight. But as long as we’re trying to serve two separate ends—our own and God’s—we’ll meet with perplexity. Our attitude must be one of complete reliance on him. Once we have this attitude, we’ll find that nothing is easier than living the saintly life. Difficulty comes when we try to usurp the authority of the Holy Spirit and use it for our ends.

“My peace I give you.” Whenever you obey God, he always responds by giving you the seal of his peace—the witness of an unfathomable peace, the supernatural peace of Jesus. Whenever peace fails to arrive, wait until it does or find out the reason why it doesn’t. If you act on impulse or in a burst of heroism, the peace of Jesus will not witness to you. You’ll have no confidence in God, and nothing will seem simple, because the spirit of simplicity is born of the Holy Spirit, not of your own decisions.

Questions and perplexities arise whenever I cease to obey. When I’m obeying, problems never come between me and God. Any problem that arises serves only to keep my mind awake and amazed at his revelation. When I’m walking in obedience and I encounter problems (and I will encounter many), it only increases my ecstatic delight, because I know that my Father knows, and that I’m going to get to watch and see how he unravels what appears to be an impossible situation.

Joel 1-3; Revelation 5

WISDOM FROM OSWALD
Beware of bartering the Word of God for a more suitable conception of your own. 
Disciples Indeed, 386 R

Friday, December 13, 2024

Revelation 15, Bible Reading and Daily Devotionals

Max Lucado Daily: WHERE JOSEPH STOOD - December 13, 2024

On the night when Jesus was born, I wonder if Joseph prayed, “Father, this all seems so bizarre. The angel you sent? Any chance you could send another?”

You’ve stood where Joseph stood. Each of us knows what it’s like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or the manicured grass of a cemetery. We’ve asked our questions. We’ve wondered why God does what he does. If you’re asking what Joseph asked, let me urge you to do what Joseph did: obey. He didn’t let his confusion disrupt his obedience.

What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can he do the same with you? Will you be that kind of person? Will you serve, even when you don’t understand?

In the Manger

Revelation 15

The Song of Moses, the Song of the Lamb

1  15 I saw another Sign in Heaven, huge and breathtaking: seven Angels with seven disasters. These are the final disasters, the wrap-up of God’s wrath.

2–4  I saw something like a sea made of glass, the glass all shot through with fire. Carrying harps of God, triumphant over the Beast, its image, and the number of its name, the saved ones stood on the sea of glass. They sang the Song of Moses, servant of God; they sang the Song of the Lamb:

Mighty your acts and marvelous,

O God, the Sovereign-Strong!

Righteous your ways and true,

King of the nations!

Who can fail to fear you, God,

give glory to your Name?

Because you and you only are holy,

all nations will come and worship you,

because they see your judgments are right.

5–8  Then I saw the doors of the Temple, the Tent of Witness in Heaven, open wide. The Seven Angels carrying the seven disasters came out of the Temple. They were dressed in clean, bright linen and wore gold vests. One of the Four Animals handed the Seven Angels seven gold bowls, brimming with the wrath of God, who lives forever and ever. Smoke from God’s glory and power poured out of the Temple. No one was permitted to enter the Temple until the seven disasters of the Seven Angels were finished.

Our Daily Bread reading and devotion
Friday, December 13, 2024
by Patricia Raybon
TODAY'S SCRIPTURE
Daniel 6:19-27

At daybreak the king got up and hurried to the lions’ den. As he approached the den, he called out anxiously, “Daniel, servant of the living God, has your God, whom you serve so loyally, saved you from the lions?”

21–22  “O king, live forever!” said Daniel. “My God sent his angel, who closed the mouths of the lions so that they would not hurt me. I’ve been found innocent before God and also before you, O king. I’ve done nothing to harm you.”

23  When the king heard these words, he was happy. He ordered Daniel taken up out of the den. When he was hauled up, there wasn’t a scratch on him. He had trusted his God.

24  Then the king commanded that the conspirators who had informed on Daniel be thrown into the lions’ den, along with their wives and children. Before they hit the floor, the lions had them in their jaws, tearing them to pieces.

25–27  King Darius published this proclamation to every race, color, and creed on earth:

Peace to you! Abundant peace!

I decree that Daniel’s God shall be worshiped and feared in all parts of my kingdom.

He is the living God, world without end. His kingdom never falls.

His rule continues eternally.

He is a savior and rescuer.

He performs astonishing miracles in heaven and on earth.

He saved Daniel from the power of the lions.

Today's Insights
Scripture doesn’t give any details about what Daniel’s time was like when he was surrounded by the lions in their den. But we’re told what the king’s night was like: “The king . . . spent the night without eating . . . . And he could not sleep” (Daniel 6:18). The next morning, the king declared, “I issue a decree that . . . people must fear and reverence the God of Daniel. ‘For he is the living God and he endures forever’ ” (v. 26). The focus is on the movement of God in the heart of the pagan king rather than on his faithful servant.

God’s Keeping Presence
He is the living God . . . . He rescues and he saves. Daniel 6:26-27

Looking at my high school yearbook, my grandchildren marveled at outdated hairstyles, clothing, and “old-fashioned” cars in the photos. I saw something different—first the smiles of longtime buddies, some still friends. More than that, however, I saw the keeping power of God. His gentle presence surrounded me in a school where I struggled to fit in. His keeping goodness watched over me—a kindness He grants to all who seek Him.

Daniel knew of God’s keeping presence. In his exile in Babylon, he prayed in “his upstairs room where the windows opened toward Jerusalem” (Daniel 6:10) despite the king’s decree not to do so (vv. 7-9). From his prayerful vantage point, Daniel would remember God whose keeping presence sustained him—hearing and answering his prayers. Thus, God would hear, answer, and sustain him again.

Yet, despite the new law, Daniel would still seek God’s presence regardless of what might happen to him. And so he prayed just as he had done so many times before (v. 10). While in the lions’ den, an angel of the Lord kept Daniel safe as his faithful God rescued him (v. 22).

Looking to our past during present trials may help us recall God’s faithfulness. As even King Darius said of God, “He rescues and he saves; he performs signs and wonders in the heavens and on the earth” (v. 27). God was good then, and He’s good now. His presence will keep you.

Reflect & Pray

What past trial tested you? How did God kindly sustain you?


Looking back, dear Father, I see Your kind sustaining presence. Thank You for keeping me now too.

My Utmost for His Highest, by Oswald Chambers
Friday, December 13, 2024

What to Pray For

Jesus told his disciples… that they should always pray and not give up. — Luke 18:1

You cannot intercede in prayer for others if you don’t believe in the reality of the redemption. If you intercede without believing, you’ll wind up turning intercession into pointless sympathy. Sympathy never leads people to God; it only makes them more content to stay out of touch with him.

In proper intercession, you bring the person or circumstance that’s weighing on your mind before God until you are moved by God’s attitude toward that person or circumstance. Paul gave the model for intercession when he wrote, “I fill up in my flesh what is still lacking in regard to Christ’s afflictions” (Colossians 1:24). This is why there are so few intercessors. Most of us, when we intercede, try to put ourselves in the place of the person for whom we pray. Never! We must try to put ourselves in God’s place.

As a worker for God, be careful to keep pace with him as he communicates things to you that require your intercession. If you seek to know more than he wants you to know, you won’t be able to pray because the condition of humanity is so crushing that you will be crushed and unable to get through to his reality.

Our work involves coming into contact with God about everything. We shirk this duty when we pursue busywork instead of intercession, even busywork for God’s ministry. Many of us will do tasks that can be easily checked off a list, but we won’t intercede. Yet intercession is the one thing which, spiritually speaking, has no pitfalls, because it keeps our relationship with God completely open.

The thing to watch for in intercession is that no soul is blocked because of us. Every individual soul must get into contact with the life of God. Think of the number of souls God has brought across our path that we have dropped by failing to intercede! When we intercede on the ground of the redemption, God creates something he can create in no other way than through intercessory prayer.

Hosea 12-14; Revelation 4

WISDOM FROM OSWALD
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. 
Not Knowing Whither, 882 L

A Word with You, by Ron Hutchcraft
Friday, December 13, 2024

Sandal Security - #9895

My car started this morning. You say, "Big deal." Well, it is - it starts every morning no matter how cold it is or how wet it is. That's especially good when you realize the old girl's got, you know, something like 150,000 miles on her. I don't have nearly that many miles on me, and I'm having increasing trouble starting in the morning myself. Actually, all our cars have been like that since we began in the ministry many years ago, and they just keep working. And I don't credit the automobile company with it; I credit the manufacturer - no, THE manufacturer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Sandal Security."

Our word for today from the Word of God comes from Deuteronomy 29:5. God is speaking through Moses and reflecting on the 40 years that He kept the Israelites in the wilderness. Seemingly there's going to be no place where they're going to be able to get what they need. There aren't too many resources out there in the wilderness. But He says, "During the forty years that I led you through the desert, your clothes did not wear out nor did the sandals on your feet..." "...and your car kept starting." (No, no... I added that part. That's the Hutchcraft translation.)

Jewish sandals! The sandals didn't wear out on your feet. This is another insight into your Heavenly Father who is called Jehovah Jireh, the Lord who provides. See, God has so many creative ways to meet the needs of His kids. He seldom does it the same way twice. Sometimes it's manna from Heaven. The supply comes in a form you've never even known before. Sometimes it's water from a rock. "Where are we going to get water, Moses?" Wait! Water doesn't come from rocks. Oh, really?

Sometimes God supplies for you through a totally unexpected source. Sometimes He sends the ravens, like He did for Elijah, as He sent them every morning and evening with his food. Surprising deliverers of His supply will be the ones who sometimes bring it to you. They just weren't even on your radar. Who would have guessed it would have come from them? And you know what? God usually does it on a daily bread basis; just what you need for that day. Sometimes He does loaves and fish; he makes a little go farther than you ever dreamed it could. But He always keeps His promise in Psalm 23, "The Lord is my Shepherd" - say it with me - "I shall not want."

Sometimes there's a different kind of supply miracle. He simply makes things last, like those Jewish sandals. Our repairman said that about our washing machine. He said, "This thing should not be alive." But it was still going - there's those Jewish sandals, sandal security.

Now, God could have had it rain sandals if He wanted it to, but instead He just preserved one pair, and they're walking every day for 40 years in those sandals in the wilderness. See, we get in a rut of looking for manna all the time, and God may want to do it through some miracle like that. We miss those miracles of things that just last because they're not as dramatic. Well, take care of what God gives you, and pray for His preserving miracles as well as His delivering miracles. Let God do it in any creative way He wants, and live knowing that you always, always will have what you need.

His Word in Philippians 4:19 is, "My God will supply all your needs according to His riches in glory by Christ Jesus." Look around you. I'll bet somewhere God is meeting your need through a miracle of manna right now; just a miraculous, out-of-nowhere provision. But I'll bet somewhere you've got the modern equivalent of those Jewish sandals. Either way, every need is supplied. You're living hand-to-mouth; His hand to your mouth. Wow! Talk about security!