Genesis 31, Bible Reading and Daily Devotionals

Max Lucado Daily: A HIGHER PURPOSE - May 1, 2025

God promises, “When you pass through the waters, I’ll be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, nor will the flame scorch you” (Isaiah 43:2 NKJV). Will your unhappy marriage become happy in a heartbeat? Not likely. Does God guarantee the absence of struggle? Not in this life. But he does pledge to reweave your pain for a higher purpose.

It won’t be quick. Joseph was 17 years old when his brothers abandoned him; he was 37 when he saw them again. Another year passed before he saw his father. Sometimes God takes his time. But remember this: you are a version of Joseph in your generation. His story is in the Bible for this reason: yo teach us to trust God to trump evil. And what Satan intends for evil, God redeems for good. You will get through this!

You'll Get Through This: Hope and Help for Turbulent Times

Genesis 31

Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.

3  That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”

4–9  So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.

10–11  “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’

“I said, ‘Yes?’

12–13  “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’ ”

14–16  Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”

17–18  Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.

19–21  Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.

22–24  Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”

25  When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.

26–30  “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

31–32  Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.

33–35  Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.

36–37  Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.

38–42  “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”

43–44  Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”

45  Jacob took a stone and set it upright as a pillar.

46–47  Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).

48–50  Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”

51–53  Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”

53–55  Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.

Our Daily Bread reading and devotion

Thursday, May 01, 2025

by Brent Hackett

TODAY'S SCRIPTURE

1 Kings 19:8-14

He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.

Then the word of God came to him: “So Elijah, what are you doing here?”

10  “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

11–12  Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”

A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.

13–14  When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

Today's Insights

Some scholars believe that in 1 Kings 19, Elijah was suffering from depression. He was weary after three and a half hard years of ministry, the events on Mount Carmel, and his flight from the wrath of Jezebel. But notice how kindly God cares for his discouraged servant. He gives Elijah rest to compensate for his fatigue and then provides him with food to restore his strength (vv. 5-7). Later, God would continue His care for him by assigning him new tasks to focus on—anointing kings and training Elisha (vv. 15-18). Today, as we serve God, we can listen for His voice and receive His compassionate care.

Listening for God’s Voice

After the fire came a gentle whisper. 1 Kings 19:12

In the early twentieth century, New York City had become a noisy place. With an overhead train, cars, trolleys, newsboys yelling, and people rushing around—life was loud! Yet, one day at Broadway and 34th Street, a man named Charles Kellogg declared to his friend, “Listen, I hear a cricket.”

“Impossible,” his friend answered. “With all this racket, you couldn’t hear a tiny sound like that.” Yet Mr. Kellogg insisted and eventually found the cricket, chirping in the window of a bakery. “What astonishing hearing you have,” his friend proclaimed. “Not at all,” Mr. Kellogg replied. “It’s a matter of where you focus your attention.”

Elijah was a prophet of God who’d just seen Him perform an amazing display of His power, but now the prophet was hiding in a cave for fear of the pagan queen (1 Kings 19:1-9). This time, however, God didn’t want to communicate in a powerful way. Even though He had sent a great wind, an earthquake, and even a roaring fire (vv. 11-12), it was time now for Elijah to commune with God personally and quietly. God wanted to speak to the prophet in “a gentle whisper” (v. 12).

Today, there’s a surplus of noise in our lives, yet God still speaks in a quiet voice through the Scriptures and by His Spirit. Taking time to prayerfully focus our attention on God will help us tune in to His comforting, guiding voice.

Reflect & Pray

What noises are crowding in on your life? How can you listen for God’s voice in your busy world?

Dear Father, I thank You that I can listen for Your Spirit to speak to me quietly.

Learn how prayer helps us tune into to God's voice and focuses focuses our thoughts on Him.

My Utmost for His Highest, by Oswald Chambers

Thursday, May 01, 2025

For we live by faith, not by sight. — 2 Corinthians 5:7 (moffatt)

At times, we are conscious of receiving God’s attentions; we feel the light of his inspiration shining upon us, and we delight to do his will. But when he begins to use us in ways we don’t like, putting us to work at tasks that seem lowly or unimportant, we take on a pathetic attitude. We begin to talk about trials and difficulties, not understanding that God wants us to do our duty in obscurity.

None of us would work in spiritual obscurity if we had the choice. We’d prefer to be illuminated saints, with gilded haloes shining about our heads, on display for all to see. But gilt-edged saints are no good. They are unfit for daily life and completely unlike God. We are men and women, not half-fledged angels. We are here to do the work of the world, and to do it with an infinitely greater power of endurance than those who haven’t been born from above.

Can we do our duty when God has shut up heaven? If we’re always trying to recapture rare moments of inspiration, it’s a sign that it isn’t really God we’re after. Instead, we’re making a fetish of a feeling, insisting that God deliver that feeling to us again and again. How many of us simply refuse to do anything until God inspires us? He never will—not until we take action. God wants us to walk by faith. He wants us to get up on our own, without the touch of his inspiration. When we do, we have the surprising revelation that God was there all along.

Never live for the rare moments. They are God’s surprises. God will give us the touch of inspiration when he sees we aren’t in danger of being led astray by it. We must never make moments of inspiration the standard for our lives. Our standard is our duty.

1 Kings 10-11; Luke 21:20-38

WISDOM FROM OSWALD

We are in danger of being stern where God is tender, and of being tender where God is stern. 

The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft

Thursday, May 01, 2025

ANSWERS THAT AREN'T ANSWERS - #9994

Sometimes when I'm in a store and it's time to pay up, I'll say to the cashier, "Listen, I want to show you something from a museum." And I pull out some cash. I say, "Do you accept cash?" You should see the look! I get this bewildered kind of look, and they're like, "Well, of course we accept cash." Well, it may be the first cash they've gotten in several transactions though. It's probably a given that they see more 'plastic' money than 'paper' money these days.

I think many of us got credit cards in order to make it more convenient to buy items. Instead of being more convenient, credit cards have caused us to buy a lot of things that we can't afford. Somehow when you're shopping with a credit card you... well, you kind of lose touch with reality. I mean, there's no real sense of what you've spent. It feels like you haven't spent anything until the bill comes. And, therefore, these credit cards that were supposed to make life easier somewhat, account for massive debts and financial

bondage in a lot of people's lives.

That credit card was supposed to give us financial freedom. Instead, it's enslaved a whole lot of people. Well, credit cards, like a lot of things in life, can turn out to be an answer that only creates bigger problems.

I'm Ron Hutchcraft and I want to have A Word With You today about "Answers That Aren't Answers."

Our word for today from the Word of God: 2 Chronicles 25. I'll begin reading at verse 7. It's an incident from the life of the King of Judah, the Southern Kingdom. His name is Amaziah. Maybe you remember that the kingdom at one point was divided into two parts; Israel was the Northern Kingdom, Judah the Southern Kingdom. Amaziah was the King of Judah, and he had a major enemy coming against him. So he's hired 100,000 fighting men from Israel.

Here's what it says, "Amaziah called the people of Judah together and he mustered those 20 years old or more and found there were 300,000 men ready for military service able to handle the spear and shield. He also hired 100,000 fighting men from Israel for a hundred talents of silver." Well, that sounds like a good answer doesn't it if you're under military pressure? But it says, "A man of God came to him and said, 'Oh, King, these troops from Israel must not march with you, for the Lord is not with Israel. Even if you go and fight courageously in battle, God will overthrow you before the enemy, for God has the power to help or to overthrow.'"

There's a pretty powerful principle in that story. Amaziah has spent his money on what he thinks is an answer. He's depending on it, but it did not have the blessing of God. The battle's going to be lost if you don't have the blessing of God on it. See, it isn't your effort that matters. It isn't the size of the answer that you have. If you are employing a solution that God can't bless, you can't win.

Now, right now maybe you have a need for love and you are letting an unbeliever fill it. It won't work! God says, "Don't be unequally yoked." See, there are things God can't bless. He can't bless you if your way of doing it is to disobey your parents. Or if it means playing with the truth, flirting with immorality, or running ahead of God's timing. Oh, you may see what looks like an answer. It might make social sense, it might make financial sense, business sense, emotional sense, but if it will cost you the blessing of God, you can't afford it. It's too expensive.

In verse 9 it says the Lord can give you much more than that. Don't waste your time, don't waste your life on an answer that isn't an answer, because it misses the blessing of Almighty God.

Matthew 13:1-30, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE CHANGES HEARTS - April 30, 2025

When Jesus traveled through the city of Jericho, half the town showed up to take a look. Short-in-stature Zacchaeus was among them, hopping up and down behind the wall of people, hoping to get a glimpse.

Zacchaeus was a chief tax collector. Apparently the crowd blocked his view. He spotted a sycamore tree and shimmied up. He never imagined that Christ would take a good look at him, but Jesus did. Of all the homes in town, Jesus selected Zack’s. Financed with illegal money, avoided by neighbors, yet on that day it was graced by the presence of Jesus.

Zacchaeus was never quite the same. Grace walked in the front door and selfishness scampered out the back. It changed his heart. Is it changing yours?

Jesus, the God Who Knows Your Name

Matthew 13:1-30

A Harvest Story

1–3  13 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.

3–8  “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.

9  “Are you listening to this? Really listening?”

Why Tell Stories?

10  The disciples came up and asked, “Why do you tell stories?”

11–15  He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:

Your ears are open but you don’t hear a thing.

Your eyes are awake but you don’t see a thing.

The people are blockheads!

They stick their fingers in their ears

so they won’t have to listen;

They screw their eyes shut

so they won’t have to look,

so they won’t have to deal with me face-to-face

and let me heal them.

16–17  “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.

The Meaning of the Harvest Story

18–19  “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.

20–21  “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.

22  “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.

23  “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”

24–26  He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.

27  “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’

28  “He answered, ‘Some enemy did this.’

“The farmhands asked, ‘Should we weed out the thistles?’

29–30  “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’ ”

Our Daily Bread reading and devotion

Wednesday, April 30, 2025

by Leslie Koh

TODAY'S SCRIPTURE

Psalm 32:6-11

These things add up. Every one of us needs to pray;

when all hell breaks loose and the dam bursts

we’ll be on high ground, untouched.

7  God’s my island hideaway,

keeps danger far from the shore,

throws garlands of hosannas around my neck.

8  Let me give you some good advice;

I’m looking you in the eye

and giving it to you straight:

9  “Don’t be ornery like a horse or mule

that needs bit and bridle

to stay on track.”

10  God-defiers are always in trouble;

God-affirmers find themselves loved

every time they turn around.

11  Celebrate God.

Sing together—everyone!

All you honest hearts, raise the roof!

Today's Insights

A penitential psalm is a personal lament where the author confesses sin, expresses sorrow in repentance, and entrusts himself to God’s mercy and forgiveness. David wrote five of the seven penitential psalms (Psalms 6, 32, 38, 51, 143). Scholars also attribute the remaining two—Psalms 102 and 130—to him, though the author isn’t identified. For about a year after his adultery with Bathsheba, David refused to repent until the prophet Nathan confronted him (2 Samuel 11-12). The superscription to Psalm 51 indicates it was written when “Nathan came to [David].” Many scholars believe this was also the background of Psalm 32. David speaks of the crushing burden of guilt in his denial of sin (32:3-4) and the joy of receiving God’s forgiveness when he confessed and repented (vv. 1-2, 5). He contrasts the blessedness of repentance (vv. 1-2) with the anguish of living with unconfessed sin (vv. 3-4). Repentance reveals our desire to willingly follow God and experience His purifying presence (1 John 1:9).

Truly Trusting God

I will instruct . . . you in the way you should go . . . with my loving eye on you. Psalm 32:8

The stray cat mewed pitifully, stopping me in my tracks. I had just walked past a pile of food that someone had carelessly discarded on the ground. Wow, God's provided a meal for this hungry cat, I thought. The food was hidden behind a nearby pillar, so I tried to lure the emaciated cat to it. It moved toward me trustingly—then stopped and refused to follow me further. I wanted to ask, Why don’t you trust my directions? There’s a whole meal waiting for you!

Then it struck me: Don’t I act similarly in my relationship with God? How often have I responded to His directions thinking, I do trust You, God, but I don’t think Your instructions are reliable—not realizing that His divine provision might be waiting right around the corner.

God’s paths are trustworthy, for He loves us and has our best interests at heart. “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you,” He tells us (Psalm 32:8). Yet He doesn’t treat us like animals that need to be controlled (v. 9). He desires for us to follow Him willingly and promises His everlasting presence as we do so: “The Lord’s unfailing love surrounds the one who trusts in him” (v. 10). All we need to do is just keep following Him, knowing that He’ll be with us every step of the way.

Reflect & Pray

What fears or concerns keep you from trusting God completely? What is He guiding you to do at this time?

Dear Father, please teach me to trust You completely, for I know You love me and desire nothing but the best for me.

For further study, read A Prayer for Wondering if God Is There.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 30, 2025

The Spontaneity of Love

Love is patient, love is kind. — 1 Corinthians 13:4

Love is not premeditated. Love is spontaneous, bursting up in extraordinary ways. Consider Paul’s description of love: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs” (1 Corinthians 13:4–5). There is nothing calculating about the kind of love Paul describes. It is free and easy, arriving without conscious effort on our part. When the Spirit of the Lord is having his way with us, we pour out his love spontaneously, living up to God’s standard without even realizing it.

Like everything that has to do with the life of God in us, the true nature of a loving action can only be seen in hindsight. Looking back on some loving action we took, we are amazed at how we felt in the moment: unselfish and uncalculating. That is the evidence real love was there.

Trying to prove to God how much we love him is a sure sign that we do not love him. The evidence that our love for him is true is that it comes naturally, bubbling up without our bidding at the command of the Holy Spirit. That is why we can’t see our own reasons for doing certain loving things: it is the Spirit in our hearts who does them. We can’t say, “Now I am going to always be patient.” The springs of love are in God, not in us. To look for the love of God in our hearts is absurd if we have not been born again by the Spirit: God’s love is there only when he is. “God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us” (Romans 5:5).

1 Kings 8-9; Luke 21:1-19

WISDOM FROM OSWALD

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.

The Love of God—The Making of a Christian, 680 R

A Word with You, by Ron Hutchcraft

Wednesday, April 30, 2025

YOUR LONG LIFETIME SEARCH - #9993

If you happen to watch the Discovery Channel on cable TV, you can end up seeing some real "reality TV" - including some pretty unusual fare. How about this one, "The Search for the Giant Squid"? No, that is not an adventure flick - it was a documentary about one scientist's quest to film what no one had ever filmed - the giant squid. For the whole hour, the viewer follows this man's almost lifelong pursuit. You watch as the likely target area is identified - as an expensive expedition follows clues that seem to be leading to this elusive prey - the giant squid. But at the end, you find out you got sucked into an expedition that ultimately failed to find what it was looking for.

I'm Ron Hutchcraft and I want to have A Word With You today about "Your Long Lifetime Search."

It's disappointing - a long search, an expensive search, that ends up not finding what it was looking for. For many of us, that could be our life story. Maybe yours.

It could be that you've been on your quest since you were a teenager. You've been through a lot of relationships since then - sampled a lot of experiences - maybe enjoyed a few achievements along the way - even found a pretty respectable status quo. But you still haven't found what you hoped you would find by now. In spite of all the places you've looked, you still can't honestly answer the million dollar question, "Why am I here?" You still haven't found what will give you the love you need and fill that hole in your heart.

At the peak of her fortune and fame, Chris Evert had 146 tennis championships behind her and she was married to the man she loved, but she said this: "We get into a rut. We play tennis, we go to a movie, we watch TV, but I keep saying, 'John, there has to be more.'" Maybe you know that feeling. The good news is: there is more. Much more.

In John 4:13-14, which is our word for today from the Word of God, Jesus is talking with a woman who has been searching for a long time. In her case, her search has taken her into a series of unfulfilling relationships with men. Since they meet at a well where they have each come for a drink, Jesus puts his diagnosis of her restlessness in these words: "Whoever drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become a spring of water, welling up to eternal life."

Jesus says that all our earth-sources of love and meaning are wells we have to keep going back to for more - and they never satisfy for long. But what He offers is a relationship with Him that puts the source inside us where it can't be touched, where it will never leave us thirsty again. Those words "thirsty again" may vividly describe how you have felt after you've gotten everything that you thought would satisfy the hole in your heart...but you're "thirsty again."

That "eternal life" Jesus promises did not come cheap. We're searching because we're away from our Creator - not by His choice, it's ours. We've done our life our way, not His way. And the only way that wall between Him and us could come down was for Jesus to pay for the sinning you and I did - by dying on the cross for them.

Today, Jesus - the One you were made by and made for - is offering to be the end of your search. He's what you've been looking for your whole life - that search ends at His cross. You can tell Him right where you are - "Jesus, I'm tired of looking and I'm tired of not finding. You're right - I've blown it with God. But I believe You died to bring me to Him. I am Yours beginning today."

That wonderful relationship begins, for you, a whole new story. Which, by the way, is the address of our website - ANewStory.com. I would urge you to go there as soon as you can today. Find there the information that will help you anchor this new relationship with Jesus Christ.

You're so very close to the answers you've been searching for so long. His name is Jesus. Don't live another empty day without Him.

Genesis 30, Bible Reading and Daily Devotionals

Max Lucado Daily: JESUS CAME FOR THE OUTCAST - April 29, 2025

The woman at the well. Decades of loose living had left her tattooed and tabooed and living with a boyfriend who thought a wedding was a waste of time. Gossipers wagged their tongues about her and her 5 ex-husbands. How else can we explain her midday appearance at the water well? Other women filled their buckets at sunrise, but this woman preferred the heat of the sun over the heat of their scorn.

Jesus wasn’t put off by her past. He offered to make music out of her garbage, and she accepted his offer. The woman on the margin became the woman with the message. No one else gave her a chance, but Jesus gave her the chance of a lifetime. He came for people like her.

Jesus, the God Who Knows Your Name

Genesis 30

When Rachel realized that she wasn’t having any children for Jacob, she became jealous of her sister. She told Jacob, “Give me sons or I’ll die!”

2  Jacob got angry with Rachel and said, “Am I God? Am I the one who refused you babies?”

3–5  Rachel said, “Here’s my maid Bilhah. Sleep with her. Let her substitute for me so I can have a child through her and build a family.” So she gave him her maid Bilhah for a wife and Jacob slept with her. Bilhah became pregnant and gave Jacob a son.

6–8  Rachel said, “God took my side and vindicated me. He listened to me and gave me a son.” She named him Dan (Vindication). Rachel’s maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, “I’ve been in an all-out fight with my sister—and I’ve won.” So she named him Naphtali (Fight).

9–13  When Leah saw that she wasn’t having any more children, she gave her maid Zilpah to Jacob for a wife. Zilpah had a son for Jacob. Leah said, “How fortunate!” and she named him Gad (Lucky). When Leah’s maid Zilpah had a second son for Jacob, Leah said, “A happy day! The women will congratulate me in my happiness.” So she named him Asher (Happy).

14  One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, “Could I please have some of your son’s mandrakes?”

15  Leah said, “Wasn’t it enough that you got my husband away from me? And now you also want my son’s mandrakes?”

Rachel said, “All right. I’ll let him sleep with you tonight in exchange for your son’s love-apples.”

16–21  When Jacob came home that evening from the fields, Leah was there to meet him: “Sleep with me tonight; I’ve bartered my son’s mandrakes for a night with you.” So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, “God rewarded me for giving my maid to my husband.” She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, “God has given me a great gift. This time my husband will honor me with gifts—I’ve given him six sons!” She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.

22–24  And then God remembered Rachel. God listened to her and opened her womb. She became pregnant and had a son. She said, “God has taken away my humiliation.” She named him Joseph (Add), praying, “May God add yet another son to me.”

25–26  After Rachel had had Joseph, Jacob spoke to Laban, “Let me go back home. Give me my wives and children for whom I’ve served you. You know how hard I’ve worked for you.”

27–28  Laban said, “If you please, I have learned through divine inquiry that God has blessed me because of you.” He went on, “So name your wages. I’ll pay you.”

29–30  Jacob replied, “You know well what my work has meant to you and how your livestock has flourished under my care. The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn’t it about time that I do something for my own family?”

31–33  “So, what should I pay you?”

Jacob said, “You don’t have to pay me a thing. But how about this? I will go back to pasture and care for your flocks. Go through your entire flock today and take out every speckled or spotted sheep, every dark-colored lamb, every spotted or speckled goat. They will be my wages. That way you can check on my honesty when you assess my wages. If you find any goat that’s not speckled or spotted or a sheep that’s not black, you will know that I stole it.”

34  “Fair enough,” said Laban. “It’s a deal.”

35–36  But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban’s flock.

37–42  But Jacob got fresh branches from poplar, almond, and plane trees and peeled the bark, leaving white stripes on them. He stuck the peeled branches in front of the watering troughs where the flocks came to drink. When the flocks were in heat, they came to drink and mated in front of the streaked branches. Then they gave birth to young that were streaked or spotted or speckled. Jacob placed the ewes before the dark-colored animals of Laban. That way he got distinctive flocks for himself which he didn’t mix with Laban’s flocks. And when the sturdier animals were mating, Jacob placed branches at the troughs in view of the animals so that they mated in front of the branches. But he wouldn’t set up the branches before the feebler animals. That way the feeble animals went to Laban and the sturdy ones to Jacob.

43  The man got richer and richer, acquiring huge flocks, lots and lots of servants, not to mention camels and donkeys.

Our Daily Bread reading and devotion

Tuesday, April 29, 2025

by Jennifer Benson Schuldt

TODAY'S SCRIPTURE

Numbers 13:26-33

They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

27–29  “We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan.”

30  Caleb interrupted, called for silence before Moses and said, “Let’s go up and take the land—now. We can do it.”

31–33  But the others said, “We can’t attack those people; they’re way stronger than we are.” They spread scary rumors among the People of Israel. They said, “We scouted out the land from one end to the other—it’s a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers.”

Today's Insights

The negative report of the ten faithless spies must have created quite a commotion within the Israelite camp. We read that Caleb “silenced the people before Moses” (Numbers 13:30). The silence didn’t last. A mass protest soon broke out. “That night all the members of the community raised their voices and wept aloud” (14:1). There was serious talk of returning to the land of their enslavement (v. 4). God’s response was stern. None of the adults, save for the two faithful spies—Caleb and Joshua—would enter the promised land. Why? Because the people had disbelieved God by thinking He couldn’t bring them into the land He’d promised to give them. Caleb and Joshua, however, placed their hope and trust in Him.

Hopeless or Hopeful

We should go up and take possession of the land, for we can certainly do it. Numbers 13:30

Every fall, plants like ragweed irritate my son’s sinuses. One night, his symptoms became so severe I thought he should see a doctor. Our family had just recovered from months of serious health issues, and I was so discouraged I didn’t even want to pray. My husband, however, found hope in all that God had already helped us through. He prayed for direction. Shortly after, with the help of medicine, our son’s condition improved.

Though some of their companions were discouraged, Caleb and Joshua also showed hope and optimism after scouting out the land of Canaan (Numbers 14:6-9). God had promised the area to Israel, and Caleb said, “We should . . . take possession of the land, for we can certainly do it” (13:30). The others felt it was impossible, that the Canaanites were too powerful and their cities too well fortified (vv. 28, 31-33).

These were serious challenges, but Caleb’s faith rested on God’s past faithfulness to His people in their struggles. God’s people did eventually conquer Canaan, and Caleb received his share because he had followed Him “wholeheartedly” (Joshua 14:9).

Many situations feel hopeless, but for those who know God and believe in His faithfulness, there’s always a reason for hope as we trust His power and grace to carry us through.

Reflect & Pray

How do you think God responds to your prayers when you’re discouraged, overwhelmed, or fearful? How does it help to know that He’s for you?

Dear God, please let courage and hope flow from my relationship with You to inspire others to turn to You when life is hard.

Learn more about fear, faith, and the true cost of not trusting God.  

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 29, 2025

The Graciousness of Uncertainty

What we will be has not yet been made known. — 1 John 3:2

Naturally, we are inclined to be so mathematical and calculating that we look upon uncertainty as a bad thing. We imagine that we have to reach some goal, but this isn’t the nature of the spiritual life.

The nature of the spiritual life is that we are certain in our uncertainty. Certainty is the mark of the commonsense life; gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain of the rest, never knowing what a day may bring. This is generally said with a sigh of sadness; it should be said with a burst of breathless expectation: we’re uncertain of the next step, but we’re certain of God.

The instant we abandon ourselves to God, he begins to fill our life with constant surprises. But when we become advocates of a creed, something within us dies. If we are clinging to a creed or a belief, we aren’t believing God himself; we are merely believing our beliefs about him.

Jesus said, “Unless you change and become like little children …” (Matthew 18:3). Spiritual life is the life of a child. A child isn’t uncertain of God, only of what God will do next. If we are sure of our beliefs, we are haughty and absolutely set in our opinions. Jesus said, “Believe also in me” (John 14:1). He didn’t say, “Believe your own ideas about me.” When we are rightly related to God, life is full of spontaneous, joyful uncertainty and expectancy.

Leave everything to God. It is gloriously uncertain how he will come, but he will come.

1 Kings 6-7; Luke 20:27-47

WISDOM FROM OSWALD

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else.

Approved Unto God, 11 L

A Word with You, by Ron Hutchcraft

Tuesday, April 29, 2025

WALLS WHERE THERE SHOULD BE BRIDGES - #9992

Ok, question for the day. What's the difference between a melting pot and a stew? Oh, yeah, there is a difference! You see, a melting pot is where all the ingredients blend together and pretty soon you can't tell what is what. In other words, the ingredients lose their separate identity.

And how about a stew? Well, you've got the beef, the potatoes, the carrots, the onions, and whatever else might be in the refrigerator. They all pretty much stay what they are. The beef still is beef, the carrots stay carrots, the onions stay onions, the potatoes stay potatoes, and they'll make a pretty nice mixture.

Now, did you know that your church - your family - is probably more of a stew than a melting pot, and if you're not careful, the pot will boil over.

I'm Ron Hutchcraft and I want to have A Word With You today about "Walls Where There Should Be Bridges."

Our word for today from the Word of God is written to the saint's stew at the Church of Rome. Now, you've got to understand, this letter to the people of Rome - the Christians that we call the Romans in the book - are an interesting group of people. They're not all alike. In fact, in that church you have slaves and slave masters. You have probably the very rich of Rome and some of the very poor. You have very religious Jews from a scrupulous Jewish religious background. And then you've got people who've come from a totally pagan Gentile background who have come to Christ. It's really a saint's stew.

And guess what they're doing? They're arguing. The carrots are arguing with the beef, and the beef's arguing with the potatoes, and they are arguing over everything from what food it's Christian to eat, to what days it's Christian to take off and honor. And into the middle of this saint's stew Paul comes with his admonition in our word for today from the Word of God, Romans 14:19.

And since you live in a group of Christians who are very different, even in your family, you need this word too today. "Let us therefore make every effort to do what leads to peace and to mutual edification." Edification - that's a big old $100 theological word for making other people more important; for building them up, not tearing them down. Paul says you've got to work at it. He says you don't fall into this "make every effort." This is strain, this is really, you know, a lot of sweat and effort into this. Make every effort to do what leads to peace. Don't waste any energy on trying to get all of God's kids to be alike. He didn't make them to be alike; don't try to make them alike.

You know, God loves variety. That's why He created different fingerprints, different snowflakes, and that's why He makes His church a stew. The beef shouldn't become potatoes. The potatoes shouldn't become carrots. The carrots shouldn't become onions. Some of us pray loud, and some of us pray softly, and some of us are black, and brown, or white. We have different views on the 10% area of Christianity that Christians disagree on. But we're pretty much the same in the 90%. Why don't we emphasize the 90% we agree on? We worship at the same cross; we celebrate the same empty tomb. We're all family; we're going to be in heaven together forever.

Why do we let there be walls where there should be bridges? Now, you can be what God delights in - a bring-us-together person. Are you one of those? Emphasize what unites us as followers of Christ, not what divides us.

They'll know we are Christians by what? By our love. I'll tell you, there are enough people stirring up God's saint's stew. Why don't you keep it cool?

Genesis 29, Bible Reading and Daily Devotionals

Max Lucado Daily: BRING EVERYONE IN - April 28, 2025

The book of Titus 2:11 (NCV) assures us that “God’s grace that can save everyone has come.” We humans aren’t prone to this “whoever” policy. We’re prone to pecking orders. We love the high horse. The affluent over the destitute. The educated over the dropout. The old-timer over the newcomer. The Jew over the Gentile.

An impassable gulf yawned between Jews and Gentiles. No Jew would have anything to do with a Gentile. Unless that Jew, of course, was Jesus. Suspicions of a new order began to surface because of his curious conversation with a Canaanite woman. Her daughter was dying, and her prayer was urgent, yet her ancestry was Gentile. Even so, Jesus healed the woman’s daughter and made his position clear. He was more concerned about bringing people in than shutting certain people out.

Jesus, the God Who Knows Your Name

Genesis 29

Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.

4  Jacob said, “Hello friends. Where are you from?”

They said, “We’re from Haran.”

5  Jacob asked, “Do you know Laban son of Nahor?”

“We do.”

6  “Are things well with him?” Jacob continued.

“Very well,” they said. “And here is his daughter Rachel coming with the flock.”

7  Jacob said, “There’s a lot of daylight still left; it isn’t time to round up the sheep yet, is it? So why not water the flocks and go back to grazing?”

8  “We can’t,” they said. “Not until all the shepherds get here. It takes all of us to roll the stone from the well. Not until then can we water the flocks.”

9–13  While Jacob was in conversation with them, Rachel came up with her father’s sheep. She was the shepherd. The moment Jacob spotted Rachel, daughter of Laban his mother’s brother, saw her arriving with his uncle Laban’s sheep, he went and single-handedly rolled the stone from the mouth of the well and watered the sheep of his uncle Laban. Then he kissed Rachel and broke into tears. He told Rachel that he was related to her father, that he was Rebekah’s son. She ran and told her father. When Laban heard the news—Jacob, his sister’s son!—he ran out to meet him, embraced and kissed him and brought him home. Jacob told Laban the story of everything that had happened.

14–15  Laban said, “You’re family! My flesh and blood!”

When Jacob had been with him for a month, Laban said, “Just because you’re my nephew, you shouldn’t work for me for nothing. Tell me what you want to be paid. What’s a fair wage?”

16–18  Now Laban had two daughters; Leah was the older and Rachel the younger. Leah had nice eyes, but Rachel was stunningly beautiful. And it was Rachel that Jacob loved.

So Jacob answered, “I will work for you seven years for your younger daughter Rachel.”

19  “It is far better,” said Laban, “that I give her to you than marry her to some outsider. Yes. Stay here with me.”

20  So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.

21–24  Then Jacob said to Laban, “Give me my wife; I’ve completed what we agreed I’d do. I’m ready to consummate my marriage.” Laban invited everyone around and threw a big feast. At evening, though, he got his daughter Leah and brought her to the marriage bed, and Jacob slept with her. (Laban gave his maid Zilpah to his daughter Leah as her maid.)

25  Morning came: There was Leah in the marriage bed!

Jacob confronted Laban, “What have you done to me? Didn’t I work all this time for the hand of Rachel? Why did you cheat me?”

26–27  “We don’t do it that way in our country,” said Laban. “We don’t marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we’ll give you the other one also. But it will cost you another seven years of work.”

28–30  Jacob agreed. When he’d completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. (Laban gave his maid Bilhah to his daughter Rachel as her maid.) Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.

31–32  When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”

33–35  She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.

Our Daily Bread reading and devotion

Monday, April 28, 2025

by Alyson Kieda

TODAY'S SCRIPTURE

2 Thessalonians 3:6-13

Our orders—backed up by the Master, Jesus—are to refuse to have anything to do with those among you who are lazy and refuse to work the way we taught you. Don’t permit them to freeload on the rest. We showed you how to pull your weight when we were with you, so get on with it. We didn’t sit around on our hands expecting others to take care of us. In fact, we worked our fingers to the bone, up half the night moonlighting so you wouldn’t be burdened with taking care of us. And it wasn’t because we didn’t have a right to your support; we did. We simply wanted to provide an example of diligence, hoping it would prove contagious.

10–13  Don’t you remember the rule we had when we lived with you? “If you don’t work, you don’t eat.” And now we’re getting reports that a bunch of lazy good-for-nothings are taking advantage of you. This must not be tolerated. We command them to get to work immediately—no excuses, no arguments—and earn their own keep. Friends, don’t slack off in doing your duty.

Today's Insights

In 2 Thessalonians 2, some believers in Jesus had quit their jobs and were living off the generosity of the church because they’d been misled by false teachers that Jesus had already returned (v. 2). These freeloaders had become “busybodies” and threatened the unity of the community (3:11). Paul told the church to withdraw fellowship (v. 6) and withhold food from these idlers who disobeyed the church’s teaching and rejected the apostle’s example of working for a living (vv. 7-10). The church must continue to do “what is good” and help those who are unable to work (v. 13). But Paul says, “The one who is unwilling to work shall not eat” (v. 10). The apostle commanded these idlers to get back to fruitful employment and productivity: “Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat” (v. 12). By doing so, they imitated Paul, who sought to imitate Jesus.

Imitate Me

Follow my example, as I follow the example of Christ. 1 Corinthians 11:1

As his daddy cast his fishing line out into the lake, two-year-old Thomas mimicked his father’s actions with his own toy fishing pole. Later, as he stood on the shallow edge of the lake, Thomas also tried imitating his father’s example of throwing fish back into the water by dipping his pole in the water and “catching” weeds. After each “catch,” Thomas held the weeds up for his daddy to admire before releasing them back into the lake.

We tend to learn—both what’s good and wholesome and what’s definitely not—through observing and imitating others. Perhaps that’s why in the New Testament, followers of Jesus are often encouraged to look to faithful servants of the gospel as role models (see 2 Thessalonians 3:9; Hebrews 13:7; 3 John 1:11).

In 2 Thessalonians 3, Paul told his readers not to imitate idle, disruptive, and meddling lifestyles (vv. 6, 11) and told his readers to imitate instead the examples of integrity found in him and the other leaders (vv. 7-10). And he encouraged them to “never tire of doing what is good” (v. 13).

But Paul knew that ultimately his example was only worth imitating insofar as it pointed to reliance on Christ (1 Corinthians 11:1). Only by rooting our lives in Christ’s faith and power can we grow in grace and wisdom.

Reflect & Pray

Who has been a godly role model in your life? Who might you influence in turn?  

Dear heavenly Father, thank You for the dear people You’ve placed in my life who’ve pointed me to You and are helping me learn what it means to live in Your power and love.

God calls us to make disciples of all nations. Learn how God gives the power to fulfill the Great Commission by to Follow Me.

My Utmost for His Highest, by Oswald Chambers

Monday, April 28, 2025

What You Will Get

Wherever you go I will let you escape with your life. — Jeremiah 45:5

The scribe Baruch was seeking much more than his life from God; he wanted great things for himself and was full of self-pity that he hadn’t gotten them. “Woe to me!” he lamented. “The Lord has added sorrow to my pain” (Jeremiah 45:3). God told Baruch to stop seeking great things for himself, highlighting the futility of earthly blessings: “For I will bring disaster on all people” (v. 5). Yet God didn’t send Baruch away empty-handed. Instead, he said, “I will let you escape with your life.”

What more do we want than life? It is the essential thing. So many of us are caught up in the show of things—not necessarily in possessions, but in blessings. Both blessings and possessions will go one day, but there is something grander that will never go: the life that is “hidden with Christ in God” (Colossians 3:3).

Are you prepared to let God take you into union with him? Are you prepared to stop paying attention to the things you consider “great”? To abandon entirely and let go? The test of abandonment lies in refusing to say, “But what about this?” Beware of such questions. They mean that you don’t really trust God—not enough to abandon yourself to him. The moment you truly abandon yourself to God, you no longer worry about what he is going to do. Abandonment means refusing yourself the luxury of asking questions.

The reason people are tired of life is that God hasn’t given them anything; they haven’t received their life from him. The way out is abandonment. When you do abandon yourself to him, you will be the most surprised and delighted creature on earth: God has got you absolutely and has given you your life! If you’re not in this place, it is because of either disobedience or a refusal to be simple enough.

1 Kings 3-5; Luke 20:1-26

WISDOM FROM OSWALD

We are in danger of being stern where God is tender, and of being tender where God is stern. 

The Love of God—The Message of Invincible Consolation, 673 L

A Word with You, by Ron Hutchcraft

Monday, April 28, 2025

NO SECRETS - #9991

When our oldest grandson was 15 months old, he was our favorite entertainer. Who needed TV? Who needs some show you have to buy a ticket for? No, the show he put on was free! It seemed like he had a new trick every day. His parents used to throw a blanket over his head and ask, "Where's Jason?" He would pull that blanket off, flash a big smile, and his parents would say excitedly, "There's Jason!"

Now Jason took that to another level. He doesn't need the blanket. All we have to say is, "Where's Jason?" And he promptly puts both his little hands over his face. Of course, he's peeking between his fingers a little bit. I guess he thought he was hiding. Then, he pulls his hands away and shrieks with surprise and excitement. And we responded on cue, "There's Jason!" We loved it! Let me tell you a little secret. The whole time Jason thought he was hiding - we knew exactly where he was.

I'm Ron Hutchcraft, and I want to have A Word With You today about "No Secrets."

Our word for today from the Word of God comes from Hebrews 4:13, and it exposes our little games of hide-and-seek with God. We cover our face and we think He doesn't know where we are - and He knows all the time. God's Word says, "Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account" So, there's nothing you've done that God hasn't seen. There's nothing you've thought that God doesn't know. And there's nothing you are that God isn't aware of.

In Revelation 2 and 3, Jesus has a message for each of seven churches, and in a sense, for all believers. All seven messages follow the same pattern. He reviews what people see when they look at these folks and then He tells what He sees, which is often very different from the image everyone else sees.

Take the church at Sardis, for example. Here is Jesus' blunt spiritual X-ray: "I know your deeds; you have a reputation of being alive, but you are dead." Ask anyone else about these folks and they would tell you, "Oh, they're really alive over there!" Ask Jesus and He says, "I know they're really dead."

Those two sobering words are used with every group of believers - "I know." And what Jesus knows about you, that's the real you. That's the real deal. That's the untouched photos. That's the truth. Among these people in Revelation are some who are busy for the Lord. But Jesus looks underneath and says, "You don't love Me like you used to." He sees another group who appear to be totally together and successful but He says they're settling for spiritual mediocrity and "lukewarmness." As Samuel said so perceptively, "The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7).

So, hide-and-seek games don't work with God. He knows where you really are all the time. Now at first that might seem like bad news, because there are some things you're not very proud of. But the good news is there is one Person in your life with whom you have nothing to hide - nothing you can hide.

You can experience the wonderful freedom of coming to your Heavenly Father with the real you. You don't have to hide yourself in spiritual God-talk; in saying what you're supposed to say, feeling like you're supposed to feel. You come as you really are, feeling like you really feel, needing what you really need - to a Savior whose love (thank God!) is totally unconditional! And as you bring the real you to Him, you'll find Him becoming more and more real to you. And you'll find yourself experiencing His forgiving, His cleansing, His healing in parts of you you've never opened up to Him before.

This God who knows all about you, this Savior who knows all about you and loves you anyway... isn't it time that you made the Savior your Savior if you never have? By going to His cross where He died for you, to say, "Jesus, for me" - those two words, "for me" - "you're doing this for me, and I'm Yours."

Our website will help you be sure you belong to Him. That website is ANewStory.com.

Take off the mask. Quit trying to cover your face. God already knows exactly where you are and He's ready to change you. 

Matthew 18:21-35, Bible Reading and Daily Devotionals

Max Lucado Daily: Lu-KAH-doh or Lu-KAY-doh?

My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.”  I let it go thinking that was the end of it.  But then a man said to me, “My wife and I’ve been trying to figure out how you say your name.  Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.

On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind?  How can He redeem the sinner without endorsing the sin?  From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ!  And that’s one phrase you want to say correctly!

From He Chose the Nails

Matthew 18:21-35

A Story About Forgiveness

21  At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”

22  Jesus replied, “Seven! Hardly. Try seventy times seven.

23–25  “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26–27  “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28  “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29–31  “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32–35  “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Our Daily Bread reading and devotion

Sunday, April 27, 2025

by Karen Huang

TODAY'S SCRIPTURE

Lamentations 3:19-26

It’s a Good Thing to Hope for Help from God

19–21  I’ll never forget the trouble, the utter lostness,

the taste of ashes, the poison I’ve swallowed.

I remember it all—oh, how well I remember—

the feeling of hitting the bottom.

But there’s one other thing I remember,

and remembering, I keep a grip on hope:

22–24  God’s loyal love couldn’t have run out,

his merciful love couldn’t have dried up.

They’re created new every morning.

How great your faithfulness!

I’m sticking with God (I say it over and over).

He’s all I’ve got left.

25–27  God proves to be good to the man who passionately waits,

to the woman who diligently seeks.

It’s a good thing to quietly hope,

quietly hope for help from God.

Today's Insights

As its English title suggests, the book of Lamentations is a book of lament. Though the author is anonymous, Jewish tradition upholds Jeremiah’s authorship. The Septuagint (the Old Testament / Hebrew Bible translated into Greek), adds these words at the beginning: “And it came to pass, after Israel was taken captive, and Jerusalem made desolate, that Jeremiah sat weeping, and lamented with this lamentation over Jerusalem” (The Bible Knowledge Commentary). Jeremiah is lamenting over the fall of Jerusalem to the siege of Nebuchadnezzar and the Babylonian armies. In the Hebrew Bible, book titles were often based on the first word or phrase of the book. The original name of Lamentations in Hebrew is ’Ekah, which means “how”—taken from the book’s opening word. It laments at how the people of God have fallen so far from His protection and care. Nevertheless, central to the book is its well-known affirmation of hope in God’s mercy and faithfulness found in Lamentations 3:22-23. These two things reflect His “great love” for His people (v. 22).

God’s Love Never Runs Out

His mercies never cease. Lamentations 3:22 nlt

When Josie’s ill and aging father moved in with her, she felt overwhelmed by the daily needs of caring for him. The medications she needed to buy were expensive. The caregiving tasks and the wisdom needed to guide her decision-making for his worsening health condition, aside from her other “full-time” job, were wearing her down. She said, “How could I keep gathering and giving out strength, practical resources, wisdom, and love?”

Josie found hope in Lamentations, a book about the grief Jeremiah and God’s people felt. Jerusalem had been destroyed by the Babylonians, and the Jews now faced the uncertain days of exile ahead. The suffering was overwhelming, but God promised that “because of [His] great love we are not consumed” (Lamentations 3:22). His covenant love would remain with them, even if they were no longer in the promised land: “for his mercies never cease” (v. 22 nlt).

God’s love for His children has no limits. “God is my portion, my personal source of everything,” Josie realized, echoing verse 24. “I can gather and give out what’s needed each day because I draw my strength from Him, whose love never runs out.”

As we live in obedience to God, we can have hope, no matter what lies ahead. In His perfect wisdom, He knows what we need and will provide for us as He sees best.

Reflect & Pray

How does God’s perfect love give you comfort and confidence? How can you trust His wisdom in providing what you need?

Dear God, my hope is in You. I’ll wait for You.

Learn more about how the poet of Lamentations makes a final appeal to Yahweh’s unfailing love and great faithfulness, even in his season of despair. 

My Utmost for His Highest, by Oswald Chambers

Sunday, April 27, 2025

Should you then seek great things for yourself? Do not seek them. — Jeremiah 45:5

Are you seeking great things for yourself? Not seeking to become a great man or woman, but seeking great gifts from God? God wants your relationship with him to be closer than a relationship based on receiving his gifts. He wants you to get to know him. Nothing is easier than getting into a right relationship with God, except when you’re only looking for what you can get out of it.

If, in your walk in faith, you’ve only come as far as asking God for blessings, you haven’t begun to approach full abandonment to him. You’ve become a Christian, but you’ve become one on your own terms rather than his. “I asked God for the Holy Spirit,” you say, “but he did not give me the peace I expected.” God puts his finger on the reason at once: you aren’t seeking him at all; you’re seeking things for yourself.

Jesus says, “Ask and it will be given to you” (Luke 11:9). You cannot ask if you are not asking for a right thing. Are you asking God for the great gift of the Holy Spirit? If he has not given it, it is because you are not abandoned enough: there is still something you will not do. Are you prepared to ask yourself what you want from God and why you want it? “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you may get to know him. When you draw near to God, you will stop asking for anything other than him.

God ignores present perfection for ultimate perfection. He isn’t concerned about making you blessed and happy right now. He is working out his ultimate perfection: “That they may be one as we are one” (John 17:11).

1 Kings 1-2; Luke 19:28-48

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

Genesis 28 , Bible Reading and Daily Devotionals

Max Lucado Daily: We Row

“He went into the hills to pray.” Mark 6:46

What does Jesus do while we are in the storm? You’ll love this. He prays for us . . .

So where does that leave us? While Jesus is praying and we are in the storm, what are we to do? Simple. We do what the disciples did. We row . . .

Much of life is spent rowing . . . Getting out of bed. Fixing lunches . . . More struggle than strut.

Genesis 28

So Isaac called in Jacob and blessed him. Then he ordered him, “Don’t take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother’s father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

3–4  “And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham.”

5  So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

6–9  Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, “Don’t marry a Canaanite woman,” and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham’s son. This was in addition to the wives he already had.

10–12  Jacob left Beer-sheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

13–15  Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

16–17  Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

18–19  Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.

20–22  Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”

Our Daily Bread reading and devotion

Saturday, April 26, 2025

by Tom Felten

TODAY'S SCRIPTURE

Joshua 1:1-9

After the death of Moses the servant of God, God spoke to Joshua, Moses’ assistant:

“Moses my servant is dead. Get going. Cross this Jordan River, you and all the people. Cross to the country I’m giving to the People of Israel. I’m giving you every square inch of the land you set your foot on—just as I promised Moses. From the wilderness and this Lebanon east to the Great River, the Euphrates River—all the Hittite country—and then west to the Great Sea. It’s all yours. All your life, no one will be able to hold out against you. In the same way I was with Moses, I’ll be with you. I won’t give up on you; I won’t leave you. Strength! Courage! You are going to lead this people to inherit the land that I promised to give their ancestors. Give it everything you have, heart and soul. Make sure you carry out The Revelation that Moses commanded you, every bit of it. Don’t get off track, either left or right, so as to make sure you get to where you’re going. And don’t for a minute let this Book of The Revelation be out of mind. Ponder and meditate on it day and night, making sure you practice everything written in it. Then you’ll get where you’re going; then you’ll succeed. Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. God, your God, is with you every step you take.”

Today's Insights

Joshua first appeared as the military commander who “overcame the Amalekite army with the sword” (Exodus 17:13), and he was one of the twelve spies Moses sent to survey the promised land (Numbers 13:1-16). His name was changed from Hoshea, meaning “salvation,” to Joshua, meaning “Yah [Yahweh] saves” (vv. 8, 16). In Acts 7:45 and Hebrews 4:8, the Greek equivalent for Joshua is Iesous or Jesus (Matthew 1:21). Joshua succeeded Moses as national leader when he was already an octogenarian (Joshua 14:10). He died at age 110, some 25 years after he entered the promised land. His epitaph reads, “The servant of the Lord” (24:29)—a servant who clearly kept his eyes on God.

Action—Not Distraction

Be strong and very courageous. Be careful to obey all the law my servant Moses gave you. Joshua 1:7

A school bus driver passed out at the wheel, and his large vehicle loaded with sixty students was careening out of control. Seventh grader Dillon Reeves burst from his seat, rushed to the front of the bus, and slowly stepped on the brake in the nick of time. While most students were busy texting or playing games on their phones, Dillon—who didn’t have a phone—had his head up and reacted. He knew to depress the brake slowly as he’d seen the driver do many times. Remaining alert and not distracted helped him save the lives of all aboard, including the driver who later revived.

Joshua had to step up courageously after his leader, Moses, was no longer “in the driver’s seat”—leading the people of Israel. God said to him, “Moses my servant is dead. Now . . . get ready” (Joshua 1:2). What’s more, He instructed, “Be strong and very courageous. Be careful to . . . not turn from [the Book of the Law] to the right or to the left” (v. 7). God was telling Joshua not to get distracted and to keep his focus, and to keep his eyes on the instructions He’d given—meditating on them “day and night” (v. 8).

We can be distracted by screens and other things that cause us to take our eyes off God and the wisdom found in Scripture (2 Timothy 3:16-17). Instead, as we remain alert “by keeping our eyes on Jesus” (Hebrews 12:2 nlt), we can spring into action when God calls.

Reflect & Pray

Why is it vital to keep your eyes on Christ? How can you be ready for His call today?

Dear Jesus, please help me to avoid distractions as I follow You.

Learn how to listen for God's voice by reading Ways to Hear From God.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 26, 2025

Supreme Devotion

Take your son. . . . Sacrifice him there as a burnt offering on a mountain I will show you. — Genesis 22:2

Character determines how a person interprets God’s will. When Abraham received the command to offer his son Isaac as a burnt offering, Abraham interpreted it to mean that God wanted Isaac put

to death; he was convinced of it. And yet when God sent an angel to stay his hand, Abraham obeyed. This is the great point of Abraham’s faith: he was prepared to do anything for God, even something that went against his own beliefs. If Abraham had placed his beliefs over his devotion to God, he would have slain Isaac, then claimed that the voice of the angel who came to stop him was the voice of the devil (Genesis 22:11). That is the reasoning of a fanatic.

It took the pain of a tremendous ordeal to set Abraham right. God couldn’t purify his faith in any other way. If we obey what God says according to our sincere beliefs, God will break us from beliefs that misrepresent him. There are many traditional beliefs that misrepresent God—for instance, the belief that God permits the death of a child because the mother loves the child too much. This is a devil’s lie, and a travesty of the true nature of God.

If we remain true to God, he will lead us straight through every barrier into the inner chamber of knowledge of himself. The devil will always try to hold us back. There will always be a point along the way where we must give up sincere beliefs and traditions. Don’t ask God to test you. Don’t declare that you’ll never fail him. Abraham didn’t make declarations. He simply remained true to God, and God purified his faith.

2 Samuel 23-24; Luke 19:1-27

WISDOM FROM OSWALD

Faith never knows where it is being led, but it loves and knows the One Who is leading. 

My Utmost for His Highest, March 19, 761 L

Genesis 27, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S WHOEVER POLICY - April 25, 2025

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” What a wonderful promise from John 3:16!

Whoever. Mathew 10:32 has Jesus saying, “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven.” Mathew 10:39: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” Mark 3:35 says, “Whoever does God’s will is my brother and sister and mother.” And Mark 16:16: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” John 6:37: “Whoever comes to me I will never drive away.”

Don’t you love the word “whoever?” God’s gospel has a “whoever” policy.

Jesus, the God Who Knows Your Name

Genesis 27

When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, “My son.”

“Yes, Father?”

2–4  “I’m an old man,” he said; “I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die.”

5–7  Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. “I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God’s blessing before I die.’

8–10  “Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I’ll prepare them into a hearty meal, the kind that your father loves. Then you’ll take it to your father, he’ll eat and bless you before he dies.”

11–12  “But Mother,” Jacob said, “my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He’ll think I’m playing games with him. I’ll bring down a curse on myself instead of a blessing.”

13  “If it comes to that,” said his mother, “I’ll take the curse on myself. Now, just do what I say. Go and get the goats.”

14  So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

15–17  Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she’d baked into the hands of her son Jacob.

18  He went to his father and said, “My father!”

“Yes?” he said. “Which son are you?”

19  Jacob answered his father, “I’m your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing.”

20  Isaac said, “So soon? How did you get it so quickly?”

“Because your God cleared the way for me.”

21  Isaac said, “Come close, son; let me touch you—are you really my son Esau?”

22–23  So Jacob moved close to his father Isaac. Isaac felt him and said, “The voice is Jacob’s voice but the hands are the hands of Esau.” He didn’t recognize him because his hands were hairy, like his brother Esau’s.

23–24  But as he was about to bless him he pressed him, “You’re sure? You are my son Esau?”

“Yes. I am.”

25  Isaac said, “Bring the food so I can eat of my son’s game and give you my personal blessing.” Jacob brought it to him and he ate. He also brought him wine and he drank.

26  Then Isaac said, “Come close, son, and kiss me.”

27–29  He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son

is like the smell of the open country

blessed by God.

May God give you

of Heaven’s dew

and Earth’s bounty of grain and wine.

May peoples serve you

and nations honor you.

You will master your brothers,

and your mother’s sons will honor you.

Those who curse you will be cursed,

those who bless you will be blessed.

30–31  And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, “Let my father get up and eat of his son’s game, that he may give me his personal blessing.”

32  His father Isaac said, “And who are you?”

“I am your son, your firstborn, Esau.”

33  Isaac started to tremble, shaking violently. He said, “Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he’s blessed for good!”

34  Esau, hearing his father’s words, sobbed violently and most bitterly, and cried to his father, “My father! Can’t you also bless me?”

35  “Your brother,” he said, “came here falsely and took your blessing.”

36  Esau said, “Not for nothing was he named Jacob, the Heel. Twice now he’s tricked me: first he took my birthright and now he’s taken my blessing.”

He begged, “Haven’t you kept back any blessing for me?”

37  Isaac answered Esau, “I’ve made him your master, and all his brothers his servants, and lavished grain and wine on him. I’ve given it all away. What’s left for you, my son?”

38  “But don’t you have just one blessing for me, Father? Oh, bless me my father! Bless me!” Esau sobbed inconsolably.

39–40  Isaac said to him,

You’ll live far from Earth’s bounty,

remote from Heaven’s dew.

You’ll live by your sword, hand-to-mouth,

and you’ll serve your brother.

But when you can’t take it any more

you’ll break loose and run free.

41  Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, “The time for mourning my father’s death is close. And then I’ll kill my brother Jacob.”

42–45  When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, “Your brother Esau is plotting vengeance against you. He’s going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I’ll then send for you and bring you back. Why should I lose both of you the same day?”

46  Rebekah spoke to Isaac, “I’m sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?”

Our Daily Bread reading and devotion

Friday, April 25, 2025

by Anne Cetas

TODAY'S SCRIPTURE

James 1:1-12

I, James, am a slave of God and the Master Jesus, writing to the

twelve tribes scattered to Kingdom Come: Hello!

Faith Under Pressure

2–4  Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well-developed, not deficient in any way.

5–8  If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.

9–11  When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.

12  Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.

Today's Insights

Poverty and the mistreatment of the poor by the wealthy and powerful might be part of what James has in mind by “trials” and “testing of your faith” (James 1:2-3). In verses 9-12, he encourages “believers in humble circumstances . . . to take pride in their high position,” suggesting God is with the poor, while emphasizing “the rich will fade away” (v. 11). James warned against showing favoritism to wealthy persons: “Has not God chosen those who are poor in the eyes of the world to be rich in faith . . . ?” (2:5). “Is it not the rich who are exploiting you?” (v. 6). As we grow in Christ, He’ll help us avoid favoritism.

Steps of Faith

You know that the testing of your faith produces perseverance. James 1:3

Four of us hiked through the beautiful Watkins Glen Gorge in New York. At times we stood together in awe as we gazed in wonder at waterfalls and two-hundred-foot cliffs. Other times, we had to stop to catch our breath and rest our hurting legs as we climbed wet rocks and endless steps. When we neared the top, a hiker heading back down said, “You’ve got only 10 steps to go of your 832.” Maybe it was best we hadn’t known how difficult the journey would be because we might have stayed back and missed the beauty of it all.

The journey of life has difficult steps too. Jesus and Paul warned believers about trouble and persecution (John 16:33; 2 Timothy 3:12), and this requires some perspective. James said, “Consider it pure joy . . . whenever you face trials of many kinds” (James 1:2). Why pure joy instead of pure agony? God knows and we “know that the testing of [our] faith produces perseverance” (v. 3). But to what end? So that we may be “mature and complete, not lacking anything” (v. 4).

If we’ll stop and look, despite the pain, we may see the beautiful strength of character God is producing in us and those around us. And we’ll learn to appreciate the truth that one day we’ll “receive the crown of life that the Lord has promised to those who love him” (v. 12). Let’s keep climbing together.

Reflect & Pray

What troubles are you facing? You might not see it yet, but which character traits could God want to grow in you?

Thank You, God, that You understand everything going on in my life and have good plans for me.

My Utmost for His Highest, by Oswald Chambers

Friday, April 25, 2025

Prepared in Season

Be prepared in season and out of season. — 2 Timothy 4:2

In this verse, the word season doesn’t refer to a time of year; it refers to our emotional state. To be prepared “in season and out of season” is to be ready whether we feel like it or not. If we only ever do what we feel like doing, we may do nothing, forever and ever. There are unemployables in the spiritual domain—spiritually decrepit people who refuse to do anything unless they are supernaturally inspired. The proof that we are rightly related to God is that we do our best whether we feel inspired or not.

One of the great dangers is making a fetish of rare moments. When the Spirit of God gives you a time of inspiration and insight, do you say, “Now I’ll always be like this”? You won’t; God will make sure of it. Such times are entirely a gift from him. You can’t give them to yourself. If you say that your plan is always to be your best, you become an intolerable burden on God. It’s as though you’re telling him that you’ll never do anything unless he keeps you consciously inspired.

If you make a god of your times of inspiration, the Lord God will fade out of your life and never come back—not until you do the duty that lies nearest. This is how you show him you’ve committed to doing his will, in season and out.

2 Samuel 21-22; Luke 18:24-43

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Friday, April 25, 2025

RUNNING FROM WHAT YOU SHOULD BE FACING - #9990

When you hear about the weather on the East Coast, you almost always hear about a place called Cape Hatteras. It's a barrier reef off the coast of North Carolina; it's been called the Graveyard of the Atlantic. And it's probably the storm center of the East Coast. In fact, when you look at the map or hear the weatherman in the morning he'll say, "There's a blizzard off of Cape Hatteras. There's a hurricane off of Cape Hatteras. There's a major storm system off of Cape Hatteras."

It's a place where most hurricanes coming up the East Coast make landfall. Oh, you have the ocean on the front side of this barrier reef, and then there's a quieter bay on its backside. When a hurricane hits, it can do a lot of damage. I talked to some people when I was there, and they told me a surprising reason why the hurricane does so much damage. Most of it doesn't come from the hurricane coming in from the ocean, which I would have thought; it comes after the hurricane leaves from all the water that was pushed back into the bay. It's that backlash that kills the island, not the front of the storm. It's sort of like postponed destruction.

Maybe you've faced some gale-force winds lately in your life. But because of the way you're handling it, you may face something worse than the storm, and that's the backlash from the bay.

I'm Ron Hutchcraft and I want to have A Word With You today about "Running From What You Should Be Facing."

Our word for today from the Word of God is about people under pressure; people who are being hit with perhaps emotional, or financial, or medical, or family hurricanes; storm centers like Cape Hatteras. Isaiah 30:15 talks about ways that we can handle that kind of pressure, "In repentance and rest is your salvation, in quietness and trust is your strength." Listen to what He says, "'But you would have none of it. No, here's how I'll handle it.' You said, 'No, we will flee on horses. Therefore, you will flee.' You said, 'We will ride off on swift horses. Therefore your pursuers will be swift.'"

Now, what He's talking about here is handling pressure in that time-honored way, "Run for it! Escape! Get on a fast horse and get out of here." It may very well be that trouble has hit you, and you've been trying to run from it rather than face it. You haven't resorted to horses, but there are a lot of other ways to run. To run from your family problems, from personal doubts you've been having, maybe a problem you've been postponing dealing with or a confrontation you need to have. Perhaps you run to your friends, or you just turn up the music, or get real busy, or use drugs or alcohol, maybe just deception - you kid yourself, you run to your recreation, you get lost in your work. Or maybe you've been running from the Lord's personal dealings with you.

But see, the backlash from the bay is going to catch you. That's why the Bible says your pursuers will be swift. The backlash is building. You can't postpone it. The Bible says, "Your strength is not in running from it. Your strength is in repenting, in resting, being quiet, in trusting.

Stop running from what you should be facing. You've got to face the pressure, face the storm, face the issue, and if need be, face the Lord. Trade in that false and temporary security we feel by trying to escape. Trade that for the real security of the peace of Almighty God.