Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, August 25, 2025

Mark 7:1-13, Bible Reading and Daily Devotionals

Max Lucado Daily: THE PRESENCE OF WATER - August 25, 2025

I did not grow up on a ranch, but I was raised in the land of ranches. I learned that there are two ways to increase the value of ranch land: strike oil or discover water. If a ranch has a river or creek running through it or drillable water within it, it will be advertised as a ranch with “live water.” The presence of water changes dry ranch land into useful property.

The presence of Spirit-filled Christ followers does the same to society. The Holy Spirit flows out of us into the dry places of the world. This is how revival happens. There are 2.3 billion Christians in the world. Suppose each one each day responded to the prompting of the Spirit to bless someone else. Might revival happen in our day?

Help Is Here

Mark 7:1-13

The Source of Your Pollution

1–4  7 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).

5  The Pharisees and religion scholars asked, “Why do your disciples flout the rules, showing up at meals without washing their hands?”

6–8  Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:

These people make a big show of saying the right thing,

but their heart isn’t in it.

They act like they are worshiping me,

but they don’t mean it.

They just use me as a cover

for teaching whatever suits their fancy,

Ditching God’s command

and taking up the latest fads.”

9–13  He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”

Our Daily Bread reading and devotion
Monday, August 25, 2025
by Lisa M. Samra

TODAY'S SCRIPTURE
1 Thessalonians 5:15-18

And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

16–18  Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.

Today's Insights
In his final exhortation to the Thessalonian believers in Jesus (1 Thessalonians 5:12-28), Paul isn’t just giving unrelated, random instructions but is still instructing believers “how to live in order to please God” (4:1). They’re to “encourage one another and build each other up” (5:11), admonish the troublemakers, comfort the disheartened, strengthen the weak, and be patient with everyone (v. 14). Believers are to be radically different from non-believers when responding to those who’ve wronged or hurt them. Instead of pursuing retribution, believers are to “always strive to do what is good for each other and for everyone else” (v. 15). The church is a forgiven community, and a forgiven person is a forgiving person. Elsewhere, Paul writes, “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). Doing what’s good for each person and the community is pleasing to God.

Being a Blessing
Always strive to do what is good for each other and for everyone else. 1 Thessalonians 5:15

During a heated game between two long-standing local high school soccer rivals, the Eagles and the Pioneers, the Eagles kicked the ball into the goal. The ball went into the net but exited the back of the net through a hole. The referee didn’t see the ball enter the goal, and seeing the ball outside the net ruled it was not a score. The Pioneers’ coach saw the goal and voluntarily confirmed the Eagles coach’s claim, even though he could have remained silent. The referee counted the goal. The Pioneers lost the game 3–2.

While it’s easy to speak up when it’s for our benefit, the Bible encourages believers in Jesus to “always strive to do what is good for each other and for everyone else” (1 Thessalonians 5:15). Going beyond our normal inclination to do good for our friends, the difficult aspect of this command is working to do good for even our rivals without benefiting from our actions or “expecting to get anything back” in return (Luke 6:35). 

Doing good for a rival or competitor may mean speaking up for a coworker’s effort to complete a sale even if that means she might get the bigger bonus. Doing good might mean raking a neighbor’s leaves even if he’s unlikely to say thank you.

As we actively make an effort to do good toward others, we demonstrate that God’s love extends to everyone.

My Utmost for His Highest, by Oswald Chambers
Monday, August 25, 2025
Sacrifice and Friendship

I have called you friends . . . —John 15:15

We will never know the joy of self-sacrifice until we surrender in every detail of our lives. Yet self-surrender is the most difficult thing for us to do. We make it conditional by saying, “I’ll surrender if . . . !” Or we approach it by saying, “I suppose I have to devote my life to God.” We will never find the joy of self-sacrifice in either of these ways.

But as soon as we do totally surrender, abandoning ourselves to Jesus, the Holy Spirit gives us a taste of His joy. The ultimate goal of self-sacrifice is to lay down our lives for our Friend (see John 15:13-14). When the Holy Spirit comes into our lives, our greatest desire is to lay down our lives for Jesus. Yet the thought of self-sacrifice never even crosses our minds, because sacrifice is the Holy Spirit’s ultimate expression of love.

Our Lord is our example of a life of self-sacrifice, and He perfectly exemplified Psalm 40:8, “I delight to do Your will, O my God . . . .” He endured tremendous personal sacrifice, yet with overflowing joy. Have I ever yielded myself in absolute submission to Jesus Christ? If He is not the One to whom I am looking for direction and guidance, then there is no benefit in my sacrifice. But when my sacrifice is made with my eyes focused on Him, slowly but surely His molding influence becomes evident in my life (see Hebrews 12:1-2).

Beware of letting your natural desires hinder your walk in love before God. One of the cruelest ways to kill natural love is through the rejection that results from having built the love on natural desires. But the one true desire of a saint is the Lord Jesus. Love for God is not something sentimental or emotional— for a saint to love as God loves is the most practical thing imaginable.

“I have called you friends. . . .” Our friendship with Jesus is based on the new life He created in us, which has no resemblance or attraction to our old life but only to the life of God. It is a life that is completely humble, pure, and devoted to God.

A Word with You, by Ron Hutchcraft
Monday, August 25, 2025

Drowning Out the Disturbing Music - #10076

There's a 7-Eleven store owner in Texas who won my respect some years ago. Never met the man, but I really respect his creativity. He had this particular problem every night in his parking lot. A bunch of teenagers would gather there and their rock music would blare from their cars and then they kind of took over their neighborhood with decibels. And when they left, they'd leave a trail of litter and broken bottles.

Now, he could have gone out in the parking lot and yelled and screamed, and said, "You crazy kids, get out of here!" But he was much more creative and effective than that. He installed his own speakers on the roof of his store and started playing Mozart in the parking lot at night. His speakers were so big he was drowning out their speakers. I'll bet you could guess and guess correctly what happened! No more teenagers in the parking lot! They're not going to go near that Mozart stuff. His music cleared the parking lot. Now, that's a great way to win.

I'm Ron Hutchcraft and I want to have A Word With You today about "Drowning Out the Disturbing Music."

Now, our word for today from the Word of God comes from Deuteronomy 6. It is addressed to parents who have just moved out of the wilderness. They're moving into the Promised Land of Canaan, but it's a pagan place. They've been raising their children around people who believe what they believe. Now, they're going to have to raise their children in a pagan culture, a pleasure-mad, godless environment. There's going to be a lot of temptation for their kids, and the children will be hearing the siren song of Canaan blasting through the neighborhood.

How do parents deal with all these pagan influences? It sounds like the atmosphere in which we're raising our kids, doesn't it? Do you go out and yell and scream against all the sin? That might not be the best approach. Deuteronomy 6, beginning with verse 6: "These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates."

Seems like the strategy that God suggests here is to drown out the music of a godless earth with the music of a Christ-centered home. You can create in your family an island of sanity in an otherwise insane world. We hear all the appealing voices and temptations of a sinful culture, and oftentimes we act like we're afraid of that as if they really have something to offer. We cloister our kids; we try to pretend there is no other music. But God says in essence, "You can't stop the world from playing its alluring attractions for your children, but you can play the music of Jesus louder. How do you do that? Impress His teachings on your children. It doesn't just say tell them or teach them. It says to impress them.

Now, if you want to make an impression on something physically, you've got to be right next to it, in touch with it. That's how you impress something. Well, see, this is close-up time! It's not just teaching Christian answers; it's spending lots of that close-up time with them. It's interweaving God talk and God values into their everyday activities. Wrapping them in your God stories. The best place to learn about Him, to see the reality of your faith is in the classroom of everyday life. It's debriefing your child daily from their venture into the world. The greater impression is when they see you loving Jesus, enjoying Jesus, meeting with Jesus yourself. Not so much pushing Jesus - enjoying Him; a spontaneous faith treats Jesus like the unseen member of our family; the decisive person in all the things that matter to you.

The world can't play music like that, so don't waste a lot of time trying to fight the world's blaring music. Just play Jesus' song louder, with a living faith in your family.

Sunday, August 24, 2025

Leviticus 12, Bible Reading and Daily Devotionals

Max Lucado: Make a Choice

Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil—and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Healthy bodies.  Sharp minds.  But retired dreams.  Back and forth they rock in the chair of regret.  Lean closely and you’ll hear them.

If only I’d been born somewhere else. . .

If only I’d been treated fairly. . .

If only I’d had more opportunities. . .if only. . .

Put down the scrapbook of your life and pick up the Bible.  Read Jesus’ words in John 3:6: “Human life comes from human parents but spiritual life comes from the Spirit.”

God has not left you adrift on a sea of heredity. You have a choice in the path you take.

Choose well!

From Cast of Characters

Leviticus 12

Childbirth

1–5  12 God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything consecrated or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.

6–7  “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood.

“These are the instructions for a woman who gives birth to either a boy or a girl.

8  “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”

Our Daily Bread reading and devotion
Sunday, August 24, 2025
by Winn Collier

TODAY'S SCRIPTURE
Genesis 28:10-17

Jacob left Beer-sheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

13–15  Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”

16–17  Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”

Today's Insights
As we read this story in Genesis 28, it’s helpful to bear in mind Jacob’s natural character. His name means “he deceives.” He’s the brother who connived to take from his own twin, Esau, what wasn’t rightfully his (see 25:29-34; 27:1-41). Although Jacob was Abraham’s grandson, there’s no indication that he gave much thought to God up to this point. Yet God had clearly chosen him before he’d been born (25:21-23). In today’s reading, this story marks a turning point. The morning after Jacob’s dream, he set up a stone pillar on the spot as an altar (28:18) to this God he now knew personally. No matter where we encounter God—when we meet Him, our past counts for nothing. Our decision to worship Him is what matters.

God Is Everywhere
Surely the Lord is in this place, and I was not aware of it. Genesis 28:16

The unassuming violinist, donning a baseball cap and T-shirt, set up near Washington, DC’s L’Enfant Plaza subway station. He moved the bow across the strings, making melodious tunes. But commuters rushed past, oblivious. He played an entire music program with only a handful of people stopping to listen. If the crowd had only known they were rushing past Joshua Bell, one of the greatest virtuosos of our generation, who had played at the Library of Congress the night before. Bell played several of the most difficult, mesmerizing violin pieces in the world, all on a 1713 Stradivarius worth roughly $3.5 million.

It’s easy to be unaware, to miss wonders right in front of us. This was Jacob’s experience as he journeyed to Harran (Genesis 28:10). He stopped and set up camp in a simple spot that seemed like any other, just a place to lay his head for the night. God appeared to him in a midnight dream, however, telling him that his numerous descendants would bless “all peoples on earth” (v. 14). He also assured Jacob that He would “watch over [him] wherever [he would] go” (v. 15). When he awoke, Jacob said, “Surely the Lord is in this place, and I was not aware of it” (v. 16).

God is everywhere, “fill[ing] heaven and earth” (Jeremiah 23:24). He’s present in the most ordinary places. Our invitation is to keep our eyes and ears open, to watch and listen for Him.

Reflect & Pray

Where have you been surprised by God’s presence? How can you live more aware of Him?


Dear God, it’s so easy to miss You. I want to see You and hear You.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 24, 2025

The Spiritual Search

What man is there among you who, if his son asks for bread, will give him a stone? —Matthew 7:9
The illustration of prayer that our Lord used here is one of a good child who is asking for something good. We talk about prayer as if God hears us regardless of what our relationship is to Him (see Matthew 5:45). Never say that it is not God’s will to give you what you ask. Don’t faint and give up, but find out the reason you have not received; increase the intensity of your search and examine the evidence. Is your relationship right with your spouse, your children, and your fellow students? Are you a “good child” in those relationships? Do you have to say to the Lord, “I have been irritable and cross, but I still want spiritual blessings”? You cannot receive and will have to do without them until you have the attitude of a “good child.”

We mistake defiance for devotion, arguing with God instead of surrendering. We refuse to look at the evidence that clearly indicates where we are wrong. Have I been asking God to give me money for something I want, while refusing to pay someone what I owe him? Have I been asking God for liberty while I am withholding it from someone who belongs to me? Have I refused to forgive someone, and have I been unkind to that person? Have I been living as God’s child among my relatives and friends? (see Matthew 7:12).

I am a child of God only by being born again, and as His child I am good only as I “walk in the light” (1 John 1:7). For most of us, prayer simply becomes some trivial religious expression, a matter of mystical and emotional fellowship with God. We are all good at producing spiritual fog that blinds our sight. But if we will search out and examine the evidence, we will see very clearly what is wrong— a friendship, an unpaid debt, or an improper attitude. There is no use praying unless we are living as children of God. Then Jesus says, regarding His children, “Everyone who asks receives . . .” (Matthew 7:8).

Saturday, August 23, 2025

Leviticus 11, Bible Reading and Daily Devotionals

Max Lucado Daily: God is Our Guide

I can get lost anywhere.  Seriously.  Anywhere. I once got lost in my hotel.  I told the receptionist my key wasn't working.  I'd been on the wrong floor trying to open the wrong door. If geese had my sense of direction, they'd spend winters in Alaska. Can you relate?  Of course you can. We've all scratched our heads a time or two. Do I take the job, or leave it? One of life's giant-size questions is "How can I know what God wants me to do?"
In 2 Samuel 2:1 David inquires of the Lord: "Shall I go up to any of the cities of Judah?"
"Go up."
David said, "Where shall I go up?"
He made a habit of running his options past God. We do the same and the God who guided David guides you.  Are you like me?  Do you get confused?  Psalm 32:8 is the promise you need: God says, "I will guide you along the best pathway for your life."  We all need that promise, don't we?
from Facing Your Giant

Leviticus 11

Foods

1–2  11 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, Of all the animals on Earth, these are the animals that you may eat:

3–8  “You may eat any animal that has a split hoof, divided in two, and that chews the cud, but not an animal that only chews the cud or only has a split hoof. For instance, the camel chews the cud but doesn’t have a split hoof, so it’s unclean. The rock badger chews the cud but doesn’t have a split hoof and so it’s unclean. The rabbit chews the cud but doesn’t have a split hoof so is unclean. The pig has a split hoof, divided in two, but doesn’t chew the cud and so is unclean. You may not eat their meat nor touch their carcasses; they are unclean to you.

9–12  “Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. But anything that doesn’t have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. Yes, detest them. Don’t eat their meat; detest their carcasses. Anything living in the water that doesn’t have fins and scales is detestable to you.

13–19  “These are the birds you are to detest. Don’t eat them. They are detestable: eagle, vulture, osprey, kite, all falcons, all ravens, ostrich, nighthawk, sea gull, all hawks, owl, cormorant, ibis, water hen, pelican, Egyptian vulture, stork, all herons, hoopoe, bat.

20–23  “All flying insects that walk on all fours are detestable to you. But you can eat some of these, namely, those that have jointed legs for hopping on the ground: all locusts, katydids, crickets, and grasshoppers. But all the other flying insects that have four legs you are to detest.

24–25  “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.

26  “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.

27–28  “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.

29–38  “Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards, gecko, monitor lizard, wall lizard, skink, chameleon. Among the crawling creatures, these are unclean for you. If you touch them when they are dead, you are ritually unclean until evening. When one of them dies and falls on something, that becomes unclean no matter what it’s used for, whether it’s made of wood, cloth, hide, or sackcloth. Put it in the water—it’s unclean until evening, and then it’s clean. If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot. Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. Anything that one of these carcasses falls on is unclean—an oven or cooking pot must be broken up; they’re unclean and must be treated as unclean. A spring, though, or a cistern for collecting water remains clean, but if you touch one of these carcasses you’re ritually unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, you must treat it as unclean.

39–40  “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.

41–43  “Creatures that crawl on the ground are detestable and not to be eaten. Don’t eat creatures that crawl on the ground, whether on their belly or on all fours or on many feet—they are detestable. Don’t make yourselves unclean or be defiled by them, because I am your God.

44–45  “Make yourselves holy for I am holy. Don’t make yourselves ritually unclean by any creature that crawls on the ground. I am God who brought you up out of the land of Egypt. Be holy because I am holy.

46–47  “These are the instructions on animals, birds, fish, and creatures that crawl on the ground. You have to distinguish between the ritually unclean and the clean, between living creatures that can be eaten and those that cannot be eaten.”

Our Daily Bread reading and devotion
Saturday, August 23, 2025
by Nancy Gavilanes

TODAY'S SCRIPTURE
Matthew 1:1-6, 12-17

 The family tree of Jesus Christ, David’s son, Abraham’s son:

2–6  Abraham had Isaac,

Isaac had Jacob,

Jacob had Judah and his brothers,

Judah had Perez and Zerah (the mother was Tamar),

Perez had Hezron,

Hezron had Aram,

Aram had Amminadab,

Amminadab had Nahshon,

Nahshon had Salmon,

Salmon had Boaz (his mother was Rahab),

Boaz had Obed (Ruth was the mother),

Obed had Jesse,

Jesse had David,

and David became king.

6–11  David had Solomon (Uriah’s wife was the mother),

12–16  When the Babylonian exile ended,

Jeconiah had Shealtiel,

Shealtiel had Zerubbabel,

Zerubbabel had Abiud,

Abiud had Eliakim,

Eliakim had Azor,

Azor had Zadok,

Zadok had Achim,

Achim had Eliud,

Eliud had Eleazar,

Eleazar had Matthan,

Matthan had Jacob,

Jacob had Joseph, Mary’s husband,

the Mary who gave birth to Jesus,

the Jesus who was called Christ.

17  There were fourteen generations from Abraham to David,

another fourteen from David to the Babylonian exile,

and yet another fourteen from the Babylonian exile to Christ.

Today's Insights
The New Testament opens with these words: “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham” (Matthew 1:1). The incarnation is the entrance of the Creator into His creation in human form. John the disciple said of Christ, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). He added, “The Word became flesh and made his dwelling among us” (v. 14). John also records these words spoken by Jesus: “Before Abraham was born, I am” (8:58). The crowd rightly understood this to be a claim to divinity and wanted to stone him for blasphemy (v. 59). Because of Christ’s birth, those who believe in Him become part of the family of God.

Spiritual Ancestry
This is the genealogy of Jesus the Messiah the son of David, the son of Abraham. Matthew 1:1

After I took a genealogy test a few years ago, I became curious about my ancestors. I’m grateful I got to hear stories about a few relatives from my late father and from my mother. Hearing about my ancestors helps me feel connected to my family’s roots and helps me learn from their experiences.

When it comes to our spiritual roots, what a gift that Jesus’ earthly genealogy is recorded in Matthew 1:1-17 and Luke 3:23-38. Jesus’ genealogy establishes that He’s the Messiah and a direct descendant of Abraham.

As we read His genealogy, we see God’s faithfulness in keeping His promise to Abraham to make him the father of many nations (Genesis 17:1-8). Two thousand years after that promise was fulfilled, the apostle Matthew wrote, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham” (Matthew 1:1).

The biblical genealogy shows Jesus’ ancestry come to life. We see the names of royalty such as King David and ordinary people such as a carpenter named Joseph. And Matthew includes five women: Tamar, Bathsheba (Uriah’s wife), Rahab, Ruth (who some scholars believe were all gentiles), and Mary.

Whether or not we know much about our biological ancestors, we can—because we’re part of God’s family—learn about our spiritual ancestors throughout the Bible. We gain courage from seeing how faithful God was to them.

Reflect & Pray

Why is knowing your spiritual history important? What can you learn from your spiritual ancestors?

Heavenly Father, thank You that I’m part of Your family.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 23, 2025

Prayer— Battle in “The Secret Place”

When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “. . . pray to your Father who is in the secret place. . . .” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.

We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.

Friday, August 22, 2025

Mark 6:30-56, Bible Reading and Daily Devotionals

Max Lucado Daily: LET THE THIRSTY COME TO CHRIST - August 22, 2025

“If anyone is thirsty, let him come to Me and drink” (John 7:37 NASB). Jesus spoke these words on an October day in a crowded Jerusalem. People had packed the streets for the Feast of Tabernacles, an annual reenactment of the rock-giving-water miracle of Moses.

“If anyone is thirsty.” Skin color does not matter. Income level is of no importance. There is only one qualification: “If anyone is thirsty.” All that is needed is an admission of thirst. Who fails to meet this criterion? We are thirsty—thirsty to be happy, thirsty to have meaning, thirsty for answers and strength. Thirsty.

Jesus was speaking in the midst of an extremely religious moment. Even so he invited, “Come to me!”  Spiritual thirst is quenched only by Christ himself.

Help Is Here

Mark 6:30-56

Supper for Five Thousand

30–31  The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.

32–34  So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

35–36  When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”

37  Jesus said, “You do it. Fix supper for them.”

They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”

38  But he was quite serious. “How many loaves of bread do you have? Take an inventory.”

That didn’t take long. “Five,” they said, “plus two fish.”

39–44  Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.

Walking on the Sea

45–46  As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

47–49  Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.

50–52  Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.

53–56  They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.

Our Daily Bread reading and devotion
Friday, August 22, 2025
by Monica La Rose

TODAY'S SCRIPTURE
Psalm 146

Hallelujah!

O my soul, praise God!

All my life long I’ll praise God,

singing songs to my God as long as I live.

3–9  Don’t put your life in the hands of experts

who know nothing of life, of salvation life.

Mere humans don’t have what it takes;

when they die, their projects die with them.

Instead, get help from the God of Jacob,

put your hope in God and know real blessing!

God made sky and soil,

sea and all the fish in it.

He always does what he says—

he defends the wronged,

he feeds the hungry.

God frees prisoners—

he gives sight to the blind,

he lifts up the fallen.

God loves good people, protects strangers,

takes the side of orphans and widows,

but makes short work of the wicked.

10  God’s in charge—always.

Zion’s God is God for good!

Hallelujah!

Today's Insights
The book of Psalms is Israel’s hymn book. The final five praise songs (Psalms 146-150) are known as the “Hallelujah Psalms” because each one begins and ends with the very definition of hallelujah—“praise the Lord!” The psalmist calls us to celebrate the greatness of our faithful God, the powerful Creator (146:6), the loving Deliverer (vv. 7-9), and the everlasting King (v. 10). He also calls us to celebrate His grace, thanking Him for His many acts of deliverance, provisions, and sustenance (vv. 7-9). The object of our faith is crucial. It’s futile to “trust in princes, in human beings, who cannot save” (v. 3). We’re to trust God only and to look to Him for help. For “blessed are those whose help is the God of Jacob, whose hope is in the LORD their God” (v. 5). We can reflect the heart of God by being a refuge for the oppressed and caring for the “fatherless and the widow” (v. 9).

Seeing with God’s Heart
The Lord lifts up those who are bowed down. Psalm 146:8

On Chantale’s thirteenth birthday, after hours of joyful celebration in her quiet home village, gunfire shattered the peaceful evening. Chantale and her siblings ran into the forest, obeying their mother’s frantic command to hide. All night, they huddled underneath the sanctuary of a tree. “The sun appeared in the morning. But not our parents,” Chantale recounts. She and her siblings were now orphans and refugees, joining tens of thousands in a refugee camp.  

When we hear stories like Chantale’s, it can be tempting to turn away from such overwhelming loss. But those who believe in the God of Scripture believe in a God who never looks away from suffering, who attentively “watches over the foreigner and sustains the fatherless and the widow” (Psalm 146:9).

The “Maker of heaven and earth . . . remains faithful forever” (v. 6), ever at work upholding “the cause of the oppressed” and providing “food to the hungry” (v. 7).

Chantale Zuzi Leader, who founded an organization to educate refugee girls, says her experience taught her that “anyone can become a refugee—to lose that place of safety they once had.”

May our response to those who’ve lost a place of safety reflect the heart of the God, who is an ever-faithful “refuge for the oppressed” (9:9), who “lifts up those who are bowed down” (146:8).

Reflect & Pray

How have you or someone you know lost a place of safety? How can God work through such experiences?

Faithful God, thank You for being a refuge for all who hurt. Please help me reflect Your heart.

For further study, read Broken Down Cars: Grieving with Those Who Grieve



My Utmost for His Highest, by Oswald Chambers
Friday, August 22, 2025

“I Indeed . . . But He”

I indeed baptize you with water . . . but He . . . will baptize you with the Holy Spirit and fire —Matthew 3:11
Have I ever come to the point in my life where I can say, “I indeed . . . but He . . .”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you . . . .” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.

A Word with You, by Ron Hutchcraft
Friday, August 22, 2025

HOW TO SURVIVE WHEN EVERYTHING'S COMING DOWN - #10075

I was watching on TV the anniversary of the Oklahoma City bombing, and my mind raced back to this unforgettable personal visit I had to the site of what was a very deadly tragedy. My guide for my visit to the memorial made it really special and very moving, because he's a state trooper. He was one of the rescuers that day. His recollections of the joy of rescues and the heartbreak of lives lost I'm not going to ever forget.

Of course, all the traces of that bombed-out building are gone now. The site is now a beautiful lawn with a stone chair for each of the victims. What was the street that day is now a reflection pond. Nothing remains there from the day the world stopped at 9:02 A.M. - nothing, that is, except the tree. On an embankment across from what was the building site stands a big old tree, still partially blackened by the bomb blast. We stood there, my rescuer friend and I, and we prayed beneath those branches that somehow had endured the blast. They call it The Survivor Tree.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Survive When Everything's Coming Down."

One indestructible tree - that's all that survived the most powerful blast that city had ever known.

For 2,000 years, men and women who are reeling from blasts that seem to have blown apart everything in their lives, have made it - because of one indestructible tree. The Survivor Tree; the one the Bible talks about when it says that Jesus Christ "bore our sins in His own body on the tree" (1 Peter 2:24). That tree is, of course, the cross where the greatest act of love in human history took place - the one and only Son of God dying in our place, paying for our sins so we would never have to. In that cross - in the unspeakable love that it makes available - so many have found the one life-anchor that nothing can take from them.

Every one of us has seasons in our life when a massive blast suddenly rips through everything around us. You could be in one of those seasons right now. Maybe you've been betrayed by a love you thought would always be there, your parent's marriage is coming apart, or you've lost someone who has been an anchor in your life. Sometimes we are victims of the destruction that comes from our own bad choices, which leaves you devastated by the shame of what you've done. Or it may not be what you've done. It may be the wrongs that have been done against you. The blast that changes everything can be financial, medical, etc.

It is in those moments that we look for something to hold onto, something that can withstand what has rocked our life. And it is in moments like these that many of us have finally run to The Survivor Tree - the cross where Jesus died for us, where we can experience the "never leave you" love of Almighty God. That's the day you discover the miracle that's described in our word for today from the Word of God in Ephesians 2:13-14. "You who were once far away have been brought near through the blood of Christ. For He Himself is our peace."

That peace is within your reach this very day; maybe at a time when peace seems so impossible because of what you've lost. It may be that very loss will finally bring you to the one love you'll never lose. Jesus stands right now with arms wide open, waiting to forgive every sin of your life, to transform your dark side, and to heal what's broken inside you as only He can. He's waiting only for you to tell Him that you're turning from the sin that put Him on that cross and that you're putting all your trust in Him.

Tell Him today, "Jesus, I'm yours." I would love to give you information that will help you secure this new beginning with Jesus Christ. And it's at our website - ANewStory.com. Would you check it out today?

Take your stand by the tree - by the cross - that nothing has ever blown away. You are one heartfelt prayer away from having in your heart the indestructible love of Almighty God.

Thursday, August 21, 2025

Leviticus 10, Bible Reading and Daily Devotionals

Max Lucado Daily: AT ANY MOMENT - August 21, 2025

Christianity is on the decline in our country. The number of believers has dropped 12 percent in the last decade. Major depression is on the rise. The increase is found in all age groups but is rising fastest among teens and young adults. The increase in suicide is alarming. According to federal data on the US suicide rate, it is the highest it has been since World War II.

Yet we have this hope: revival can come at any moment! At the right hour God will open the floodgate and release his Spirit like a flowing river into society. This was the promise of Jesus. “Jesus stood up and said in a loud voice…’If anyone believes in me, rivers of living water will flow from that person’s heart'” (John 7:37-38 NCV).

Help Is Here

Leviticus 10

Nadab and Abihu

1–2  10 That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.

3  Moses said to Aaron, “This is what God meant when he said,

To the one who comes near me,

I will show myself holy;

Before all the people,

I will show my glory.”

Aaron was silent.

4–5  Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.

6–7  Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”

They did just as Moses said.

8–11  God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”

12–15  Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”

16–18  When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”

19  Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”

20  When Moses heard this response, he accepted it.

Our Daily Bread reading and devotion
Thursday, August 21, 2025
by Elisa Morgan

TODAY'S SCRIPTURE
Acts 4:32-37

The whole congregation of believers was united as one—one heart, one mind! They didn’t even claim ownership of their own possessions. No one said, “That’s mine; you can’t have it.” They shared everything. The apostles gave powerful witness to the resurrection of the Master Jesus, and grace was on all of them.

34–35  And so it turned out that not a person among them was needy. Those who owned fields or houses sold them and brought the price of the sale to the apostles and made an offering of it. The apostles then distributed it according to each person’s need.

36–37  Joseph, called by the apostles “Barnabas” (which means “Son of Comfort”), a Levite born in Cyprus, sold a field that he owned, brought the money, and made an offering of it to the apostles.

Today's Insights
Twice Luke mentions the willingness of believers in Jesus to sell property and share possessions (Acts 2:41–47; 4:32–35). The Holy Spirit had come to Jerusalem as the city swelled with visitors for the Jewish feast of Pentecost. Overwhelmed by the apostles’ assurance that God was willing to forgive them, those who stepped forward to believe in Christ saw one another’s needs and felt one another’s pain. It was then, after again mentioning their mutual care, that Luke describes a husband and wife who tried to leave a false impression of generosity. Ananias and Sapphira were caught lying about the details of their gift, and suddenly both died (5:1–10). The generosity Luke emphasized was the result of those whose hearts had been changed by the Spirit of Jesus.

Feed the Need
No one claimed that any of their possessions was their own, but they shared everything they had. Acts 4:32

Lisa and Freddie McMillan own a unique restaurant in Brewton, Alabama. They offer a full hot meal to all who stand in line—at no charge. This couple has invested from their own savings to make a difference for senior citizens who often go without meals and rarely enjoy a restaurant experience. A donation box receives contributions. Lisa says, “Sometimes we find nothing there. Sometimes a thank-you note. Sometimes $1,000. Always, we have everything we need. Our goal is to feed the need, restore dignity, and develop community.”

Caring for the needy can seem a daunting task—unless we depend on God! The Gospels include records of Jesus feeding thousands by inviting His disciples to participate: “You give them something to eat” (Matthew 14:16). In the book of Acts, we learn that in the early church, believers “shared everything they had” and “there were no needy persons among them” (4:32, 34). Many of them sold property and gave the proceeds to the apostles, who “distributed to anyone who had need” (vv. 34-35). Understanding that their possessions ultimately belonged to God, they voluntarily invested in the lives of others from what they owned.

God provides. Sometimes by His own hand and sometimes through the hands of His people. He feeds our need so that we can feed the need of others.

Reflect & Pray

How has God provided for you? How can you join God in providing for those around you?

Dear God, I’m so grateful for Your abundant provision in my life! Please help me to give to others from what You’ve given to me.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 21, 2025
The Ministry of the Unnoticed

Blessed are the poor in spirit . . . —Matthew 5:3

The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit . . . .” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me . . . out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.



A Word with You, by Ron Hutchcraft
Thursday, August 21, 2025

HOLY SPIRIT TAKEOVERS - #10074

I approached our local McDonald's manager with an idea for using his restaurant one night. I asked him if he would let our Campus Life group have it for a candlelight dinner at McDonald's. He said, "Well, that sounds creative, but we can't close and just shut the public out. But we can allow you to come in."

Well, they close at 11:00 on a weeknight, so we thought we'd come in there late. So we did it at 9:30. We set up the tables with tablecloths and candles on every table (it was kind of cool!) and all our staff dressed in tuxedos so we could serve them formally at McDonald's. We had a strolling violinist, can you believe it? We called it The Chateau De La Mac. We had about 100 teenagers come from the local high school packed in there and they loved that event. Now, did other customers come in? Yes. Did they stay? No. We took up every seat at McDonald's. We had so packed every corner of that place there was simply no room for anyone or anything else.

I'm Ron Hutchcraft and I want to have A Word With You today about "Holy Spirit Takeovers."

Now, our word for today from the Word of God tells about the birthday of the church, the Day of Pentecost - Acts 2, beginning in verse 1. "When the Day of Pentecost came, they were all together in one place. Suddenly, a sound like a blowing of a violent wind came from heaven and filled the whole house where they were sitting." Then verse 4, "All of them were filled with the Holy Spirit."

Now, this is actually a picture of what happens when revival, when a stirring of God, when a great work of God is about to break out. Now, Pentecost only happened one time. It's a unique event. But spiritual revival is a recurring event in the life of the church. Scattered through the history of the church are those extraordinary, unpredictable, incredible, powerful Spirit take-overs called revival. We've seen a hint of that at some Christian colleges in recent years. And the key is in that word filled. It means there's no room for anything else.

Our group filled that McDonald's that night. And even though others wanted space, we had taken over by filling every corner. Now, if you want to let that happen with the Holy Spirit in your life, or in the life of your church, then that's how revival begins; to move out everything else that could take up space. There's no room for anything now but the Holy Spirit. In fact, this Greek word that says, "The wind filled the room and the Spirit filled the people" is used a lot of different ways. It was used as a sponge that was soaked with vinegar when Jesus was on the cross. There was no room for any other liquid. It talks about people who were full of food at another place in the Bible; stuffed - no room for any more food.

The word filled is also used about being filled with an emotion like anger...a consuming emotion where there's no room for any other feeling. Saturated, stuffed, consumed with the Holy Spirit. That's a Spirit takeover, and that's the culminating experience of the Christian life. It's funny we start with no room for Christ in our life; then we make room for Him. We let Him in, and as we grow we finally get restless with spiritual mediocrity and sameness. And then we say, "Lord, would You make me so there's no room for anything but You in every corner of my life?"

Oh, look, you may not understand all the theology of this reviving take-over - this filling of the Holy Spirit. I don't either. You may not fully understand this yielding of every corner of you for whatever He wants. The question is, "Do you want it? Do you want to be totally His; to be saturated with the Holy Spirit of Almighty God?" Then tell Him that. You are ready for His revival.

Ask Him for that kind of filling 'til there's just no room for anyone else's agenda.

Wednesday, August 20, 2025

Leviticus 9, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST IN THE ANOINTING - August 20, 2025

You have been anointed by the Holy Spirit. God offers this anointing to all of us. When you pray, preach, prophesy, or live out your faith, you are empowered by the Holy Spirit’s presence. Lean into him. You grow weary, but the Spirit never does. Your understanding is limited, but the Spirit has unsearchable wisdom.  And because he is in you, you have power that you would never have had without him.

The Spirit will give you whatever you need to do the holy work he has called you to do. Paul’s prayer for the Ephesians is God’s will for you: “I ask the Father in his great glory to give you the power to be strong inwardly through his Spirit” (Ephesians 3:16 NCV).

God poured his Spirit upon you! Receive him. Believe him. Entrust in the anointing of the Holy Spirit.

Help Is Here

Leviticus 9

The Priests Go to Work

1–2  9 On the eighth day, Moses called in Aaron and his sons and the leaders of Israel. He spoke to Aaron: “Take a bull-calf for your Absolution-Offering and a ram for your Whole-Burnt-Offering, both without defect, and offer them to God.

3–4  “Then tell the People of Israel, Take a male goat for an Absolution-Offering and a calf and a lamb, both yearlings without defect, for a Whole-Burnt-Offering and a bull and a ram for a Peace-Offering, to be sacrificed before God with a Grain-Offering mixed with oil, because God will appear to you today.”

5–6  They brought the things that Moses had ordered to the Tent of Meeting. The whole congregation came near and stood before God. Moses said, “This is what God commanded you to do so that the Shining Glory of God will appear to you.”

7  Moses instructed Aaron, “Approach the Altar and sacrifice your Absolution-Offering and your Whole-Burnt-Offering. Make atonement for yourself and for the people. Sacrifice the offering that is for the people and make atonement for them, just as God commanded.”

8–11  Aaron approached the Altar and slaughtered the calf as an Absolution-Offering for himself. Aaron’s sons brought the blood to him. He dipped his finger in the blood and smeared some of it on the horns of the Altar. He poured out the rest of the blood at the base of the Altar. He burned the fat, the kidneys, and the lobe of the liver from the Absolution-Offering on the Altar, just as God had commanded Moses. He burned the meat and the skin outside the camp.

12–14  Then he slaughtered the Whole-Burnt-Offering. Aaron’s sons handed him the blood and he threw it against each side of the Altar. They handed him the pieces and the head and he burned these on the Altar. He washed the entrails and the legs and burned them on top of the Whole-Burnt-Offering on the Altar.

15–21  Next Aaron presented the offerings of the people. He took the male goat, the Absolution-Offering for the people, slaughtered it, and offered it as an Absolution-Offering just as he did with the first offering. He presented the Whole-Burnt-Offering following the same procedures. He presented the Grain-Offering by taking a handful of it and burning it on the Altar along with the morning Whole-Burnt-Offering. He slaughtered the bull and the ram, the people’s Peace-Offerings. Aaron’s sons handed him the blood and he threw it against each side of the Altar. The fat pieces from the bull and the ram—the fat tail and the fat that covers the kidney and the lobe of the liver—they laid on the breasts and Aaron burned it on the Altar. Aaron waved the breasts and the right thigh before God as a Wave-Offering, just as God commanded.

22–24  Aaron lifted his hands over the people and blessed them. Having completed the rituals of the Absolution-Offering, the Whole-Burnt-Offering, and the Peace-Offering, he came down from the Altar. Moses and Aaron entered the Tent of Meeting. When they came out they blessed the people and the Glory of God appeared to all the people. Fire blazed out from God and consumed the Whole-Burnt-Offering and the fat pieces on the Altar. When all the people saw it happen they cheered loudly and then fell down, bowing in reverence.

Our Daily Bread reading and devotion
Wednesday, August 20, 2025

Eyes Fixed on Christ!

TODAY'S SCRIPTURE
Hebrews 12:1-3

Discipline in a Long-Distance Race

1–3  12 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we’d better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

Today's Insights
The writer of the book of Hebrews encourages his readers by pointing to a gallery of “faith-filled” believers in the Old Testament (see Hebrews 11) and refers to them collectively as “a great cloud of witnesses” (12:1). Verse 2, however, urges the readers to fix their gaze on the premier example of faith—Jesus. He’s described as “the pioneer and perfecter of faith.” The term is pioneer (archegos)—or author in some versions. One commentator defines it as a “chief leader—one that takes the lead in anything and thus affords an example.” Archegos is used only four times in the New Testament: (Acts 3:15; 5:31 [Prince]; Hebrews 2:10; 12:2). The word translated “perfecter” (teleiotes) is used only in Hebrews 12:2. According to Thayer’s Greek Lexicon, Christ is the “one who has in his own person raised faith to its perfection and so set before us the highest example of faith.” By staying focused on Him, we have the perfect example to imitate.

Today's Devotional
Teaching his son to ride a bicycle, Andrew discovered, was frustrating. The five-year-old kept swerving to one side and falling. Realizing that this happened because his son kept looking to one side, Andrew had an idea. “See that pole?” he asked his son. “Just keep your eyes on it and pedal.” His son did just that, and this time he kept going and going!

The incident was a lesson for Andrew himself. Recounting what happened to his small group later, he concluded, "Whatever we fix our eyes on is where we’re headed." No wonder Hebrews 12:2 calls on us to keep “fixing our eyes on Jesus, the pioneer and perfecter of faith.”

Life’s responsibilities and routines can draw our attention away from our spiritual walk, as can sinful habits and obsessions that entangle us (v. 1). But if we keep our eyes on Jesus and ask Him to help us put Him first in our thoughts, decisions, and actions, He’ll guide us in everything we do and say, enabling us to stay close to Him in the race on earth. This can be challenging, but God desires to help us fulfill the roles He’s given us. He will give us strength to endure and overcome anything that opposes our walk so we won’t “grow weary and lose heart” (v. 3).

Reflect & Pray

What’s the first thing you think or do when you have to make a decision or respond to a situation? How can you let your words, actions, and thoughts be guided by Jesus?

Dear Jesus, please help me to keep my eyes fixed on You as I go about life. Please also teach me to turn to You first, for You’re all I need.

Are you afraid you’ll step out of the will of God? Learn about making decisions God's way.



My Utmost for His Highest, by Oswald Chambers
Wednesday, August 20, 2025
Christ-Awareness

. . . and I will give you rest —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me . . . and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

A Word with You, by Ron Hutchcraft
Wednesday, August 20, 2025
THE SANDCASTLE SYNDROME - #10073

This is going to come as a surprise to my friends who know how technically challenged I am when it comes to building things, but over the years, my sons and I have built several houses together. Don't expect to see a pickup truck that says "Hutchcraft and Sons" on the side. No, and don't look for us in the Yellow Pages. Actually, our houses haven't fared too well. It wasn't because we didn't work hard on them - we did. And it wasn't because they didn't look good; actually they were pretty good. And it wasn't because they weren't big; we did some pretty good sized ones. But every house we built literally collapsed within hours of the time we finished building them. It might have had something to do with the material we built our houses from - sand on a beach next to the ocean.

I'm Ron Hutchcraft, and I want to have A Word With You today about "The Sandcastle Syndrome."

Jesus is involved in an incredible building project, and what He's building will never collapse. It will never be washed away by any tide or any storm. And He's inviting you to join Him in building it. Of course, you'll have to get out of the sandcastle business first.

Jesus describes His building project in our word for today from the Word of God in Matthew 16:18. Jesus says, "I will build My church, and the gates of hell shall not prevail against it." That's some powerful words. There's no doubt about what Jesus is building. He's building His church. Are you? Well, what are you building?

We're all working on some structure. For you, it's wherever your dreams are focused, what you put a lot of your money into, what you put most of your time into. It's a subject of a lot of your daily conversations. Maybe you're building a reputation for yourself, or financial security for yourself, or a romantic relationship, a business, your income, a comfortable retirement. You may even be building a religious empire for yourself in Christian work. Problem: it's all sandcastles. Just ask my boys. A sandcastle is something you put a lot into that just can't last.

Jesus is inviting us to focus what we have on something that will last forever - building His church. Even our Christian work could be building our own kingdom which won't last. You see, that church is not about an actual physical building. It's about reaching the lost people He died for; for adding them to His family. It's about building up the lives of believers. Are those the causes that get you excited, that you're passionate about? Someone has wisely said, "In order to pray, 'Thy Kingdom come,' you first have to pray, 'My kingdom go.'"

Maybe it's time to stand back and take a candid look at your motives, at your great obsession, and at your top priorities. Is it getting lost and dying people to Jesus? Or has Jesus' building program taken a back seat to something you're building, something out of sand, something that a strong tide or a big storm can wash away?

Jesus said "the gates of hell" itself would not prevail against what He is building. Look, you've got maybe at best 70-or-so years on this planet. Don't waste those years on building something that isn't going to last. Jesus is building His church. What are you building?

Tuesday, August 19, 2025

Leviticus 8, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GREATEST GIFT IMAGINABLE - August 19, 2025

“But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because he teaches us, illuminates our minds, and guards us from error]” (1 John 2:20 AMP).

From the perspective of heaven, the gift of the Spirit is the greatest gift imaginable. Jesus told his followers that it was to their advantage for him to go away. His departure would trigger the arrival of the Holy Spirit. Jesus limited himself to a physical body. He could be in only one place at one time. The Holy Spirit, however, can be everywhere all the time. There is no place that he is not!

God has decreed you to be special to him. He has soaked you with himself. Bask in this blessing.

Help Is Here

Leviticus 8

The Ordination of Priests

1–4  8 God spoke to Moses: He said, “Take Aaron and with him his sons, the garments, the anointing oil, the bull for the Absolution-Offering, the two rams, and the basket of unraised bread. Gather the entire congregation at the entrance of the Tent of Meeting.” Moses did just as God commanded him and the congregation gathered at the entrance of the Tent of Meeting.

5  Moses addressed the congregation: “This is what God has commanded to be done.”

6–9  Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron and tied it around him with a sash. Then he put the robe on him and placed the Ephod on him. He fastened the Ephod with a woven belt, making it snug. He put the Breastpiece on him and put the Urim and Thummim in the pouch of the Breastpiece. He placed the turban on his head with the gold plate fixed to the front of it, the holy crown, just as God had commanded Moses.

10–12  Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.

13  Moses brought Aaron’s sons forward and put tunics on them, belted them with sashes, and put caps on them, just as God had commanded Moses.

14–17  Moses brought out the bull for the Absolution-Offering. Aaron and his sons placed their hands on its head. Moses slaughtered the bull and purified the Altar by smearing the blood on each of the horns of the Altar with his finger. He poured out the rest of the blood at the base of the Altar. He consecrated it so atonement could be made on it. Moses took all the fat on the entrails and the lobe of liver and the two kidneys with their fat and burned it all on the Altar. The bull with its hide and meat and guts he burned outside the camp, just as God had commanded Moses.

18–21  Moses presented the ram for the Whole-Burnt-Offering. Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and splashed the blood against all sides of the Altar. He cut the ram up into pieces and then burned the head, the pieces, and the fat. He washed the entrails and the legs with water and then burned the whole ram on the Altar. It was a Whole-Burnt-Offering, a pleasing fragrance—a gift to God, just as God had commanded Moses.

22–29  Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram’s head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron’s sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God, a gift to God. Then Moses took the breast and raised it up as a Wave-Offering before God; it was Moses’ portion from the Ordination-Offering ram, just as God had commanded Moses.

30  Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.

31–35  Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”

36  Aaron and his sons did everything that God had commanded by Moses.

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Our Daily Bread reading and devotion
Tuesday, August 19, 2025
Hints of God’s Glory
by Brent Hackett

TODAY'S SCRIPTURE
Revelation 4:1-4, 6-11

A Door into Heaven

1  4 Then I looked, and, oh!—a door open into Heaven. The trumpet-voice, the first voice in my vision, called out, “Ascend and enter. I’ll show you what happens next.”

2–6  I was caught up at once in deep worship and, oh!—a Throne set in Heaven with One Seated on the Throne, suffused in gem hues of amber and flame with a nimbus of emerald. Twenty-four thrones circled the Throne, with Twenty-four Elders seated, white-robed, gold-crowned.

Before the Throne it was like a clear crystal sea.

6–8  Prowling around the Throne were Four Animals, all eyes. Eyes to look ahead, eyes to look behind. The first Animal like a lion, the second like an ox, the third with a human face, the fourth like an eagle in flight. The Four Animals were winged, each with six wings. They were all eyes, seeing around and within. And they chanted night and day, never taking a break:

Holy, holy, holy

Is God our Master, Sovereign-Strong,

The Was, The Is, The Coming.

9–11  Every time the Animals gave glory and honor and thanks to the One Seated on the Throne—the age-after-age Living One—the Twenty-four Elders would fall prostrate before the One Seated on the Throne. They worshiped the age-after-age Living One. They threw their crowns at the foot of the Throne, chanting,

Worthy, O Master! Yes, our God!

Take the glory! the honor! the power!

You created it all;

It was created because you wanted it.

Today's Insights
In Revelation 4:1-11, John receives a vision that shows him the throne of God in heaven (v. 2). He describes “four living creatures” who worship God incessantly (vv. 6-9). Who are they? These magnificent beings appear not only here but also in 5:6-14; 6:1-8; 14:3; 15:7; and 19:4. Their description is remarkably similar to the creatures mentioned by the Old Testament prophets (Ezekiel 1:4-24; 10:15-22; Isaiah 6:1-3). In Ezekiel 10, these are called cherubim—fearsome angelic beings. We can surmise that the “living creatures” John refers to here are powerful angels. The magnificence of God’s creation can remind us of what awaits us in heaven.

Hints of God’s Glory
The one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne. Revelation 4:3

Australian photographer Christian Spencer has spent more than twenty years taking pictures in the Itatiaia National Park in Brazil. One amazing aspect of his photography is that he’s captured the effect of sunlight passing through the open wings of the hummingbird. He found that the wings create a prism-like rainbow of colors when birds fly between the bright sun and his camera lens. Other photographers have also captured this in birds other than just the hummingbird. 

Finding rainbows of colors in birds’ wings is an example of some of the hidden treasures God has placed in His creation. Such beauty and magnificence can pique our curiosity for what believers in Jesus will observe when they see Him sitting on His throne. When John saw the heavenly throne in Revelation 4, he must have been mesmerized. He describes Christ on the throne with “a rainbow that shone like an emerald” encircling it (v. 3). Words cannot describe the glory of God that was revealed to the apostle.

As we find hidden treasures in God’s creation, may we enjoy each one, knowing there’s so much more awaiting us in heaven. There, we will worship our Creator and praise Him forever: “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (v. 11).

Reflect & Pray

What hidden treasures have you found in God’s creation? How can you use creation to point others to Christ?

Dear God, thank You for the hidden gems in Your creation that point to Your majesty.



My Utmost for His Highest, by Oswald Chambers
Tuesday, August 19, 2025
Self-Awareness

Come to Me . . . —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me . . . .” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.


A Word with You, by Ron Hutchcraft
Tuesday, August 19, 2025

THE PROBLEM WITH PANIC - #10072

There's this disease that hits college campuses in the spring every year. It's called "senior panic." You arrive at college as a freshman with this sneaking suspicion that you might just meet the person you're going to marry while you're there. And as you go through college, that suspicion becomes an expectation.

Now, my wife and I met when we went to college, where we began our education. And D. L. Moody, the man who founded our school, the great evangelist, well, he was a shoe salesman. In fact, they used to say that Moody was a shoe factory where they would take in old heels, and repair their souls, and send them out in pairs. So, you wanted to come out of there with a mate if at all possible. Right?

You started with that suspicion that you might find somebody, and then it became an expectation, and then maybe in your junior year it became a determination, "I've got to find somebody here! I might not have anybody." And then you hit your senior year; there's no husband or wife in sight - senior panic! Quick, do something! I'm going to miss it if I don't do something fast! Who says panic is only a senior problem?

I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Panic."

Now, our word for today from the Word of God comes from Acts 27. I'll begin reading at verse 30. The Apostle Paul has been for two weeks in the middle of a terrible storm at sea, as he's being carried by a Roman ship to meet with Caesar in Rome. And as they begin to go aground, some of the crew starts to have, not senior panic, but sailor panic. Here's what they decide to do, listen: "In an attempt to escape from the ship, the sailors let the lifeboat down into the sea pretending they were going to lower some anchors from the bow. Then Paul said to the Centurion and the soldiers, 'Unless these men stay with the ship, you cannot be saved.' So the soldiers cut the ropes that held the lifeboat and they let it fall away."

Okay, some background: The Apostle Paul had gotten assurance from the Lord, in the middle of the storm, that though the ship would go aground, the people would be saved. In fact earlier in the chapter, here's the message he conveys, "Do not be afraid. God has graciously given you the lives of all who sail with you, so keep up your courage, men. I have faith in God that it will happen just as He told me."

Well, their panic was understandable; the ship's coming apart. Looks like God's not going to deliver them in time. They panic! They scramble for a quick answer. Have you ever done that? See, if they do this, they're not going to make it. If you do, you won't make it. How many times do we look at our storm, we see the ship going down, financially, romantically, emotionally, and we panic. We go for a lifeboat instead of waiting for God's answer, God's provision.

Abraham did it with Hagar and he created a problem for centuries with the two sons of promise, because he and Sarah could not wait for God to fulfill His promise. Rebecca did it with her son, Jacob, when she lied about him to try to get the blessing for him and all she ended up with was a family split apart.

You and I do it when we settle for these patchwork solutions. Because of panic, many of God's kids have ended up with a lot of heartache, in the wrong job, the wrong relationships, the wrong marriage, a mountain of debt. The greatest enemy of God's best may be impatience. We can't wait for God to do as Paul said, "All that God said that He would do."

Those seniors who panic over singleness often get the wrong person. In their rush, they often make a life-long mistake. When they think time's running out, God is right on schedule. Remember, if you panic, you can make a life-long mistake.

Monday, August 18, 2025

Mark 6:1-29, Bible Reading and Daily Devotionals

Max Lucado Daily: ANOINTED BY THE SPIRIT - August 18, 2025

Anointing oil is a metaphor for the Spirit of God. “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts…” (2 Corinthians 1:21-22 NIV). God poured out upon you the power-providing, heart-healing oil of the Holy Spirit.

The verb pour deserves to be highlighted. God does not distribute the Spirit with an eyedropper or a tablespoon. He douses us with himself. Do you understand what happened on the day of your conversion? Yes, grace covered you. Yes, the tent of God’s sovereignty was stretched over you. Yes, the pathway to heaven was laid out before you. And yes, you were anointed by the Holy Spirit. You have been consecrated for a holy work.

Help Is Here

Mark 6:1-29

Just a Carpenter

1–2  6 He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”

3  But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

4–6  Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.

The Twelve

7–8  Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

8–9  “Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

10  “And no luxury inns. Get a modest place and be content there until you leave.

11  “If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

12–13  Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

The Death of John

14  King Herod heard of all this, for by this time the name of Jesus was on everyone’s lips. He said, “This has to be John the Baptizer come back from the dead—that’s why he’s able to work miracles!”

15  Others said, “No, it’s Elijah.”

Others said, “He’s a prophet, just like one of the old-time prophets.”

16  But Herod wouldn’t budge: “It’s John, sure enough. I cut off his head, and now he’s back, alive.”

17–20  Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip’s wife. For John had provoked Herod by naming his relationship with Herodias “adultery.” Herodias, smoldering with hate, wanted to kill him, but didn’t dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn’t stay away. Something in John kept pulling him back.

21–22  But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias’s daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests.

22–23  The king said to the girl, “Ask me anything. I’ll give you anything you want.” Carried away, he kept on, “I swear, I’ll split my kingdom with you if you say so!”

24  She went back to her mother and said, “What should I ask for?”

“Ask for the head of John the Baptizer.”

25  Excited, she ran back to the king and said, “I want the head of John the Baptizer served up on a platter. And I want it now!”

26–29  That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John’s head. He went, cut off John’s head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John’s disciples heard about this, they came and got the body and gave it a decent burial.

Our Daily Bread reading and devotion
Monday, August 18, 2025

God Will Keep It

TODAY'S SCRIPTURE
1 John 3:1-6

 What marvelous love the Father has extended to us! Just look at

it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

2–3  But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

4–6  All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

Today's Insights
In 1 John 3:1-6, the first and second appearances of Christ come into view. Verse 5 references His first appearance: “You know that he appeared so that he might take away our sins.” The second coming of Jesus is referred to in verse 2: “We know that when Christ appears, we shall be like him, for we shall see him as he is.”

This passage also describes three aspects of God’s saving grace: justification, glorification, and sanctification. Because of Jesus’ sacrifice, all who receive Him by faith are justified or made right with God and become “children of God” (vv. 1-2). God’s children have the hope of being “like him” (v. 2), fully conformed to His likeness. That’s glorification. But in the meantime, “All who have this hope in him purify themselves, just as he is pure” (v. 3). That’s sanctification.

Today's Devotional
Wealthy benefactors in communities across the United States have made an inspiring promise to students. If they get good grades throughout their thirteen years of school in their district, the benefactors will pay for four years at a public community college or university in their state. Statistics have shown in some cities that this motivates the students, rich and poor, to start doing well immediately after they hear the news. One teacher said, “It’s been a total shift in mindset. Every kindergartener will tell you they’re going to college. It’s reality.” The promise of what’s to come increases their desire and hope for their future.

The apostle John talked about a promise of what’s to come that helped motivate the early believers in their faith. Jesus promised to return; and when He does, John says, “We shall be like him, for we shall see him as he is” (1 John 3:2). He encouraged his readers: “All who have this hope in him purify themselves, just as he is pure” (v. 3). We have the confident hope that one day we will see Jesus. And because of that promise, our desire to be more like Him increases because we’re loved by Him and love Him in return.

What a time that will be when we see Jesus face to face! Until then, we keep following Him, growing in our faith, and anticipating His coming. God will keep His promise.

Reflect & Pray

How can you keep walking closely with Jesus? In what ways do you want to become more like Him?


I look forward to seeing You, Jesus, and to being made whole in every way.

Becoming more like Jesus means loving others in need. Learn more by reading Love's Proof Is in the Provision.



My Utmost for His Highest, by Oswald Chambers
Monday, August 18, 2025
Have You Ever Been Speechless with Sorrow?

When he heard this, he became very sorrowful, for he was very rich —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have . . .” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

A Word with You, by Ron Hutchcraft
Monday, August 18, 2025

LABELED FOR LIFE - #10071

"My name is Idiot." She's only four years old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.

But wait a minute! What about the names we've called people? Even people - maybe especially people - that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.

As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.

It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough times, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.

But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, online, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.

I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."

God puts it this way, "The tongue is a world of evil…it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.

King David was wise enough to know that we can't conquer this verbal monster without some supernatural intervention. Thus, his prayer should probably be somewhere that I can see it every day - maybe where you see it too. It's our word for today from the Word of God in Psalm 141:3 - "Set a guard over my mouth, O Lord; keep watch over the door of my lips."

I'm thankful for the lasting imprint of something my wife told me years ago - and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.

What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).

If you've been beat down and you have thought you were worthless, you've got to take a trip up a hill called Golgotha (Skull Hill) and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.

Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Jesus and you'd like to do that. Well take care of that right now. Tell Him, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, that's why our website's there. It's ANewStory.com.

You know those people who've called you all those other things? They really didn't know who you are, who God says you are.

So no one's name is "idiot." Not when God says, "You're my masterpiece."