He has a price on his head. No place to lay his head. But somehow he keeps his head. He turns his focus to God and finds refuge! Refuge is a favorite word of David’s in the Psalms. But never did David use the word more poignantly than in Psalm 57—a song of David when he fled from Saul into the cave. On his face, lost in shadows and thought, nowhere to turn. But then he remembers he is not alone. And from the recesses of the cave his voice floats:
“Be merciful to me, O God, be merciful to me.
For my soul rests in You;
And in the shadow of Your wings I will make my refuge.”
Make God your refuge. Not your job, your spouse, your reputation, or your retirement account. Make God your refuge! Let Him encircle you. Let Him be the foundation upon which you stand! And that foundation will support you right into eternity.
from Facing Your Giants
Hebrews 6
New International Version (NIV)
6 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.
4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Our Daily Bread reading and devotion
Read: Isaiah 42:1-9
The Servant of the Lord
42 “Here is my servant, whom I uphold,
my chosen one in whom I delight;
I will put my Spirit on him,
and he will bring justice to the nations.
2 He will not shout or cry out,
or raise his voice in the streets.
3 A bruised reed he will not break,
and a smoldering wick he will not snuff out.
In faithfulness he will bring forth justice;
4 he will not falter or be discouraged
till he establishes justice on earth.
In his teaching the islands will put their hope.”
5 This is what God the Lord says—
the Creator of the heavens, who stretches them out,
who spreads out the earth with all that springs from it,
who gives breath to its people,
and life to those who walk on it:
6 “I, the Lord, have called you in righteousness;
I will take hold of your hand.
I will keep you and will make you
to be a covenant for the people
and a light for the Gentiles,
7 to open eyes that are blind,
to free captives from prison
and to release from the dungeon those who sit in darkness.
8 “I am the Lord; that is my name!
I will not yield my glory to another
or my praise to idols.
9 See, the former things have taken place,
and new things I declare;
before they spring into being
I announce them to you.”
The Power Of Compassion
August 10, 2013 — by David C. McCasland
A bruised reed He will not break, and smoking flax He will not quench. —Isaiah 42:3
Francis Schaeffer, author and Christian apologist, struggled to spell words correctly because of dyslexia. At the college he attended, spelling errors lowered the grade on all written assignments. During his first year, a professor told Schaeffer, “This is the best philosophy paper I’ve ever read, but it’s the worst spelling. What am I going to do? I can’t pass you.”
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| Francis Schaeffer |
Francis replied, “Sir, I could never spell. Could you please just read what I’m saying and not worry about the spelling?”
After a long pause, the professor replied, “You know, Mr. Schaeffer, I think we’ll do that.” His wise, compassionate response encouraged a gifted young man who would later help many of the searching generation during the 1960s and 70s to find their way to faith in Christ.
Isaiah said of the promised Messiah, “A bruised reed He will not break, and smoking flax He will not quench; He will bring forth justice for truth” (Isa. 42:3). The image is of a gentle, yet powerful Person who sets prisoners free and encourages those who are fainthearted and tempted to despair.
Jesus came to free us from sin, not to condemn us for our condition. Today, He offers salvation and encouragement to all who turn to Him.
No condemnation now I dread,
I am my Lord’s and He is mine;
Alive in Him, my living Head,
And clothed in righteousness divine. —Wesley
When we come to Christ in our brokenness, He makes us whole.
My Utmost for His Highest, by Oswald Chambers
August 10, 2013
The Holy Suffering of the Saint
Let those who suffer according to the will of God commit their souls to Him in doing good . . . —1 Peter 4:19
Choosing to suffer means that there must be something wrong with you, but choosing God’s will— even if it means you will suffer— is something very different. No normal, healthy saint ever chooses suffering; he simply chooses God’s will, just as Jesus did, whether it means suffering or not. And no saint should ever dare to interfere with the lesson of suffering being taught in another saint’s life.
The saint who satisfies the heart of Jesus will make other saints strong and mature for God. But the people used to strengthen us are never those who sympathize with us; in fact, we are hindered by those who give us their sympathy, because sympathy only serves to weaken us. No one better understands a saint than the saint who is as close and as intimate with Jesus as possible. If we accept the sympathy of another saint, our spontaneous feeling is, “God is dealing too harshly with me and making my life too difficult.” That is why Jesus said that self-pity was of the devil (see Matthew 16:21-23). We must be merciful to God’s reputation. It is easy for us to tarnish God’s character because He never argues back; He never tries to defend or vindicate Himself. Beware of thinking that Jesus needed sympathy during His life on earth. He refused the sympathy of people because in His great wisdom He knew that no one on earth understood His purpose (see Matthew 16:23). He accepted only the sympathy of His Father and the angels (see Luke 15:10).
Look at God’s incredible waste of His saints, according to the world’s judgment. God seems to plant His saints in the most useless places. And then we say, “God intends for me to be here because I am so useful to Him.” Yet Jesus never measured His life by how or where He was of the greatest use. God places His saints where they will bring the most glory to Him, and we are totally incapable of judging where that may be.
A Word with You, by Ron Hutchcraft
Making a Little a Lot - #6935
Friday, August 9, 2013
I'm convinced my wife could be a missionary just about anywhere in the world. She is so resourceful, and that's what missionaries need to be. We've sort of been missionaries in the United States over many years of ministry to teenagers and more recently to Native Americans, and our ministry budget - like most ministry budgets - has been somewhat limited over the years. That's where my wife's resourcefulness comes into play.
For example, I remember the time that we had a hundred teenagers show up for a gathering when we weren't really expecting that many. She only had enough ground beef to put into these sloppy Joe sandwiches for about 40 people. Now, you're gonna need a whip and a chair if you have some teenagers you can't feed! You don't really want to have those wild animals on the loose and unfed. So, she quickly found some dried bread crumbs, pulled out a recipe she had gotten from a home economist, and mixed all of that in with the ground beef. Well, not the recipe, but the rest. And it made that ground beef go a lot farther. In fact, we fed a hundred hungry teenagers with only enough for forty! We had some left over. Listen, sometimes you need someone who can make a little a lot.
I'm Ron Hutchcraft and I want to have A Word With You today about "Making a Little a Lot."
Our word for today from the Word of God comes from that familiar story in Mark chapter 6. I'll begin reading at verse 37, after the disciples have concluded that this group of 5,000 people is not going to be fed. They're getting hungry. Jesus has been teaching quite a while, and here's their suggestion: "Send them away; the meeting's over." But Jesus answered, "You give them something to eat." It's not in here, but you can almost hear them going, "What? How in the world are we going to feed them? What do you think; we got a catering service here? How are we going to do this?"
"Well they said to Him, 'That would take eight months of a man's wages. Are we to go and spend that much on bread and give it to them to eat?' 'How many loaves do you have?' He asked. Go and see.' When they found out, they said, 'Five and two fish.' Then Jesus directed them to have all the people sit down in groups on the green grass. So they sat down in groups of hundreds and fifties. And taking the five loaves and the two fish, and looking up to heaven..." It says, "He gave thanks and broke the loaves, gave them to His disciples to set before the people. He divided the fish among them. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish."
That's kind of like our sloppy Joe situation we had there when we were trying to feed all those teenagers. It wasn't enough. We had a whole lot more need than we had resource. The disciples' solution to a "not enough" situation was to give up. But Jesus said, "Instead, I want you to round up all the 'not enough' that you can. It won't be enough; it won't cover it. But I want you to gather all that you can and I'll make it more than enough."
Okay, that brings us to your situation. What's your "not enough"? You say, "Well, I can't see where the money's going to come from. I can't see I'm going to have enough strength to face what I've got right now. I don't know where I'm going to find the time to get all this done. I don't know how I'm going to have the resources to do it all. I don't know how I'm going to find the resources to make this relationship work anymore." Do you hear the Lord saying, "Bring Me your 'not enough.' Find all you can."
So, what you do is number one, you give all your resources - not enough - but all your resources to Jesus. Number two, you act as if there will be enough. Jesus had them sit down. He said, "Get ready to eat lunch" even though there was no lunch for them. So you start to act as if it's going to be there. By faith in your Lord you do that, and then be grateful for the 'not enough' that you already have. That's the hard part to say, "Lord, I know this isn't enough, but I'm grateful for what I've got." The Bible says, "Godliness with contentment is great gain."
I'm married to a woman who can take a little and make it a lot. Better than that, my Lord - your Lord - can do that a thousand times over with any 'not enough.'
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