Have you ever heard of a discharged prisoner who wanted to stay? Nor have I. When the doors open, prisoners leave! The thought of a person preferring jail over freedom doesn't compute. Once the penalty is paid, why live under bondage? You are discharged from the penitentiary of sin. Why, in heaven's name, would you ever want to set foot in prison again?
The Apostle Paul reminds us in Romans 6:6-7, "Our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin."
He is not saying it is impossible for believers to sin; he's just saying it's stupid for believers to sin. What does the prison have that you desire? Do you miss the guilt? Are you homesick for dishonesty? Was life better when you were dejected and rejected? It makes no sense to go back to prison!
From In the Grip of Grace
Leviticus 8
The Ordination of Aaron and His Sons
The Lord said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the Lord has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the Lord commanded through Moses.
Our Daily Bread reading and devotion
Friday, September 26, 2014
Read: Psalm 5
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In Psalm 5, David celebrates the nearness of God. Though He is Lord, God, and King, He is near to those who love and trust Him. God defends those who trust in Him (v.11), blesses the righteous, and surrounds them with a shield (v.12).
A Matter Of Trust
By Bill Crowder
Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them. —Psalm 5:11
A news item from Australia told the story of Pascale Honore, a paraplegic woman who, after 18 years of being confined to a wheelchair, has taken up surfing. How?
 |
| Ty Swan |
Ty Swan, a young surfer, straps her to his back with duct tape. After getting the balance perfect, Ty paddles out into the ocean so they can catch a wave and Pascale can experience the exhilaration of surfing. This requires a tremendous amount of trust; so many things could go wrong. Yet her confidence in Ty is enough to enable her to enjoy a dream come true, in spite of the danger.
Life is like that for the follower of Christ. We live in a dangerous world, filled with unpredictable challenges and unseen perils. Yet, we have joy because we know Someone who is strong enough to carry us through the churning waves of life that threaten to overwhelm us. The psalmist wrote, “Let all those rejoice who put their trust in You; let them ever shout for joy, because You defend them; let those also who love Your name be joyful in You” (Ps. 5:11).
In the face of life’s great dangers and challenges, we can know a joy borne out of our trust in God. His strength is more than enough!
I’m so glad I learned to trust Thee,
Precious Jesus, Savior, Friend;
And I know that Thou art with me,
Wilt be with me to the end. —Stead
Our faith is stretched by exchanging our weakness for God’s strength.
My Utmost for His Highest, by Oswald Chambers
Friday, September 26, 2014
The “Go” of Reconciliation
If you . . . remember that your brother has something against you . . . —Matthew 5:23
This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you . . . .” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you . . . remember . . . .” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.
“First be reconciled to your brother . . . .” Our Lord’s directive is simple— “First be reconciled . . . .” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.
“. . . and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.
A Word with You, by Ron Hutchcraft
Friday, September 26, 2014
The Jubilee Moment - #7230
I was speaking in Mobile, Alabama when I heard about this amazing phenomenon that occasionally takes place there. It's along the eastern shore of Mobile Bay. They call it Jubilee. It happens on a summer night sometime between midnight and six, and the fish, and the crab, and all the other sea critters suddenly move in very close to the shore. It's like they get so close that many of them are right up on the beach. The locals just walk along and they scoop up the fish and the crab, and they gather as much seafood as they want. Imagine what an opportunity it is for the fishermen! I mean, they can grab anything they want without going out in a boat.
Now, this is believed to be caused by the sudden release of this cold, fresh water into the warm water of the bay. I've never been able to tell whether or not that's true. I've never interviewed the crab. That's what people think happens anyway. Whatever the reason, it is a great day for fishermen. It's a great day for everybody along that shore. In fact, in years past, the first one who saw it happening would holler, "Jubilee!" And then you could hear that good news being yelled from one door to another all along the shore. If I were there I would want to know too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Jubilee Moment."
Our word for today from the Word of God comes from Matthew 9, beginning at verse 36. It says, "When Jesus saw the crowd He had compassion because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, 'The harvest is plentiful, but the workers are few. Ask the Lord of the harvest therefore to send out workers into His harvest fields.'" Now, I've thought when I've asked farmers in kind of a word association what would they come up with, you know when I say the word "harvest". And they usually say, "Ready". In other words, there's a lot of people ready for Jesus. And in many ways that might be never more true than it is today. Because we're living in a painful world, an uncertain world, a lonely world that in many ways has made people more ready for Jesus than ever.
Now, watch my lips. "Jubilee!" When it's Jubilee time on Mobile Bay, the fish are desperately searching for oxygen and it brings them all within reach more than at any other time. Their need makes them reachable. This is a Jubilee moment now for reaching the lost people around you with the Good News about Jesus Christ.
On the one hand they're more lost than they've ever been. They know less about the Bible. They don't have much sense of right or wrong. They don't go to religious meetings. But the very things that have made them lost have made them ready. Relationships are disappointing, love is hard to come by, parenting is frightening, marriage is overwhelming, stress is out-of-control, the future unpredictable. The need for real love and real peace and real security and real answers has never been more intense. People are literally gasping for emotional and spiritual oxygen.
When it's Jubilee time, people know what to do. You don't sleep through it. It's a moment when there's a short time and then it's gone, like harvest. Everyone is on the beach for a catch, and that's where we as believers belong right now. This is no time for you or your group or your church to be inside doing Christian business as usual. It's time for everyone who names the name of Christ to be actively, boldly telling the people around them about your Jesus. It's a "drop everything" time to do what Jesus came here to do; to seek and to save those who are lost. If we do, we will be God's instruments to deliver dying people the life they are gasping for.
Remember, the people around you are ready. They're reachable right now. So, get out where the lost people are and bring them home to Jesus. Bring them home to heaven. Send the wakeup call all along the shore line, "It's Jubilee!"
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