Max Lucado Daily: THE LAST TRUMPET - January 20, 2025
Christians, upon the signal of Christ, will be transported into the presence of Christ. This rescue will be activated by the conclusion of the church age. Or, as the apostle Paul wrote, when “the full number of the Gentiles come in“ (Romans 11:25 RSV). The Lord will come with a loud command. At his side will be the sole figure identified in the Bible as an archangel—Michael—the great foe of Satan.
We will hear a trumpet at the rapture. Roman soldiers learned to respond to three types of trumpets. The first prompted them to rise and strike their tents. The second announced it was time to fall into line. The last trumpet was the signal to march away. Christ will signal for us to march away—either out of the grave or off the earth—and “we will be with the Lord forever.”
What Happens Next
Genesis 2
Heaven and Earth were finished,
down to the last detail.
2–4 By the seventh day
God had finished his work.
On the seventh day
he rested from all his work.
God blessed the seventh day.
He made it a Holy Day
Because on that day he rested from his work,
all the creating God had done.
This is the story of how it all started,
of Heaven and Earth when they were created.
Adam and Eve
5–7 At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
8–9 Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
10–14 A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.
15 God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
16–17 God commanded the Man, “You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don’t eat from it. The moment you eat from that tree, you’re dead.”
18–20 God said, “It’s not good for the Man to be alone; I’ll make him a helper, a companion.” So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn’t find a suitable companion.
21–22 God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.
23–25 The Man said,
“Finally! Bone of my bone,
flesh of my flesh!
Name her Woman
for she was made from Man.”
Therefore a man leaves his father and mother and embraces his wife. They become one flesh.
The two of them, the Man and his Wife, were naked, but they felt no shame.
Our Daily Bread reading and devotion
Monday, January 20, 2025
by Lisa M. Samra
TODAY'S SCRIPTURE
Exodus 3:1-10
Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn’t burn up.
3 Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
4 God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!”
He said, “Yes? I’m right here!”
5 God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
6 Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.”
Moses hid his face, afraid to look at God.
7–8 God said, “I’ve taken a good, long look at the affliction of my people in Egypt. I’ve heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
9–10 “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.”
Today's Insights
Moses’ burning bush experience (Exodus 3) involves what’s known as a theophany, “a theological term to refer to either a visible or auditory manifestation of God” (Evangelical Dictionary of Theology). The sight or sound grabs one’s attention, but the message is what’s paramount. God assured Moses: “I have indeed seen the misery of my people . . . . I have heard them crying out because of their slave drivers and I am concerned about their suffering” (v. 7). Another example of a theophany is when God appeared in fire and smoke at Mount Sinai (19:16-20).
Let My People Go
The LORD said, “I have indeed seen the misery of my people in Egypt.” Exodus 3:7
The acclaimed painting Let My People Go by Aaron Douglas uses vibrant colors of lavender, green, and gold, along with traditional African imagery, to tell the biblical story of Moses and connect it with black Americans' struggle for freedom and justice.
The painting portrays God's appearance to Moses in a burning bush when He revealed that He'd seen the plight of the Israelites in Egypt. The artist uses a beam of light to symbolize God and His message, 'So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt' (Exodus 3:10).
In Let My People Go, Moses kneels in obedient submission to God's instructions, but the eye is drawn to the dark waves and horses trained for war surrounding him--reminding viewers of the struggles the Israelites would face as they left Egypt. But the beam of light shines brightly as a reminder that God would be with the Israelites.
The emotions evoked by the painting resonate because the struggle against injustice continues; many use their power to oppress men, women, and children around the world. As those who are suffering cry out for God to be "a refuge for the oppressed, a stronghold in times of trouble" (Psalm 9:9), we can plead with God to respond to their cries for help. And, like Moses, we can be willing to act on behalf of the oppressed.
Reflect & Pray
How might you pray for oppressed people? How might you learn more about caring for those suffering from injustice?
Heavenly Father, please make Your presence known to all those who suffer unjustly.
Need help with you prayer life? Check out Prayer Basics to develop good prayer habits.
My Utmost for His Highest, by Oswald Chambers
Monday, January 20, 2025
Are You Fresh for Everything?
No one can see the kingdom of God unless they are born again. —John 3:3
Being born again of the Spirit is an unmistakable work of God, as mysterious as the wind, as surprising as God himself. We do not know where it begins; it is hidden away in the depths of our personal lives.
Being born again from above is a perennial, perpetual, and eternal beginning. It is a freshness all the time in thinking and talking and living, the continual surprise of the life of God. Sometimes, we are fresh for a prayer meeting, but not for cleaning boots! If this is the case, it’s a sign that something isn’t right between our souls and God. If we’ve ever found ourselves grumbling, “I have to do this thing or it will never get done,” we’ve let staleness creep in.
Consider the moment you are in right now: Do you feel the spark of eternity, of life itself, lighting you from within? The spark never comes from our own efforts. Obedience keeps us in the light, but it doesn’t fill us with vibrant, vital, untiring life. This can only come from the Spirit. To keep in touch with the Spirit within, we must jealously guard our relationship to God. Jesus prayed that we would be one as he and the Father are one—with absolutely nothing in between (John 17:21).
Keep every area of your life continually open to Jesus Christ. Don’t pretend with him. Are you drawing on any other source than God himself? If you’re depending upon anything but him, you will never know when he is gone. Being born of the Spirit means much more than we generally take it to mean. It gives us a new vision and keeps us absolutely fresh for everything, thanks to the perennial supply of the life of God.
Genesis 49-50; Matthew 13:31-58
WISDOM FROM OSWALD
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).
Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Monday, January 20, 2025
Refusing To Move, Losing It All - #9921
La Conchita, California - a community sitting on this narrow strip of land between the Pacific Coast Highway and a steep cliff. In 1995, 600,000 tons of mud collapsed and buried nine houses there. Well, thankfully it moved slowly enough that everybody was able to get out alive. Well, not this time. In January of 2005, a chunk of the 300-foot bluff that towered over the town collapsed with a loud roar. In moments this sea of mud had crushed 15 homes and damaged 16 others. One man who missed the mudslide because of a quick trip for ice cream ran back to his buried home and began frantically digging for his wife and family with the rescuers. Tragically, they were some of those who died in the mudslide. It had been such a nice place to live; such a deadly place to live.
I'm Ron Hutchcraft and I want to have A Word With You today about "Refusing To Move, Losing It All."
Many people who live in potentially dangerous places in America refuse to move, and that certainly is their choice. It's understandable. "This is where I'm from. This is home." But there is a question to be seriously considered: is any place so nice to live that it's worth dying for?
That question becomes life's most important question when it comes to the eternal future of a person because so many are facing a deadly spiritual future. Not because there isn't a safe place, but because they refuse to move. And unlike a geographical area where disaster is possible, it is, for those in the spiritual danger zone, inevitable.
There is no escaping the Bible's clear decree that "man is destined to die once, and after that to face judgment" (Hebrews 9:27). That "judgment," well, that's facing the consequences of a life lived putting me first instead of my Creator, of living out-of-bounds, breaking God's laws, of doing and saying and thinking so many things that ultimately defy the God who made me.
Thankfully, though, the catastrophe of an unthinkable hell is not inevitable if you're willing to move. Because the Bible explains that Jesus Christ, God's Son, "carried our sins in his body on the tree" (1 Peter 2:24), loving us so much He absorbed the hell that we deserve, so we could have the heaven that we could never deserve. In God's words, though "the wages" of our sin "is death, the gift of God is eternal life" (Romans 6:23).
Now, how does a person still end up paying that eternal death penalty for their sin when Jesus already did? By refusing to move; refusing to let go of something or someone that is fatally important to them. Like the irresistible ring in the "Lord of the Rings" that inevitably destroys the one who holds onto it, some earth-person or earth-thing becomes our "Precious" - the thing we refuse to let go of, even though hanging onto it will cost us forever.
In Mark 10:17-22, our word for today from the Word of God, a rich young ruler comes to Jesus, asking how to go to heaven. Their conversation reveals that he's led a righteous life. But when Jesus asks him to let go of his wealth, because it's his god, the Bible says, "He went away sad, because he had great wealth." (vs. 22) As far as we know, he went away lost. I wonder what your "Precious" is - the thing that keeps you from moving to Jesus; a relationship, friends, a lifestyle, a favorite sin, even your stubborn trust in your religion rather than in Christ alone. Maybe it's control you don't want to give up. Because you're not willing to move, you stand in the path of the awful judgment of God that Jesus already took.
But is any place in life worth holding onto when it's going to cost you eternal life? Don't miss Jesus because you won't move. And that move you could make today! And say, "Jesus I now believe that what you did on that cross was for me, for my sin." And this day, your judgement could be cancelled and Heaven guaranteed.
Listen, our website's all about how to be sure you belong to Him. Check it out today. It's ANewStory.com.
None of us knows when our appointment with God is. What we do know is how to be sure we're ready for it whenever it comes, by moving to the only safe place there is, and that's in the arms of Jesus Christ.
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