Max Lucado Daily: STEPPING ONTO HOLY GROUND - January 13, 2025
Linvel Baker preached for forty years in the small towns of Texas. His final years brought some health challenges, and he chose to retire at the age of sixty-five.
He spent his final earthly day with his brother Lauris on his recently acquired 150 undeveloped ranchland acres. As the sun set, Lauris headed home, leaving Linvel alone. Linvel had a heart attack. He knew there wasn’t time for first responders to reach him. He sat down near a grove of oak trees and removed his boots. He lay back on the ground, with arms outstretched and face toward heaven, and died.
His son-in-law found him with “peace written all over his face.” Linvel understood he was about to step onto holy ground, so he removed his boots and entered Paradise.
What Happens Next
Malachi 1
No More of This So-Called Worship!
1 1 A Message. God’s Word to Israel through Malachi:
2–3 God said, “I love you.”
You replied, “Really? How have you loved us?”
“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”
4 When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’
5 “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’
6 “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!
“You say, ‘Not so! How do we despise you?’
“By your shoddy, sloppy, defiling worship.
“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’
7–8 “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.
9 “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.
10 “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!
Offering God Something Hand-Me-Down, Broken, or Useless
11 “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’
12–13 “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!
14 “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”
Our Daily Bread reading and devotion
Monday, January 13, 2025
by Monica La Rose
TODAY'S SCRIPTURE
James 1:19-27
Act on What You Hear
19–21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22–24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26–27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
Today's Insights
When James warns that believers in Jesus should be “slow to become angry, because human anger does not produce the righteousness that God desires” (1:19-20), the context suggests he has in mind angry outbursts. Instead of lashing out at someone in anger, believers ought to be “quick to listen, slow to speak” (v. 19). Outbursts of anger fall short of “the righteousness that God desires” (v. 20). It’s impossible to aim at how God wishes us to live our lives if our tempers are leading our behavior. Instead, we ought to humbly depend on Him and His standards for a life of service (vv. 21, 25). James even goes so far as to say that “those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (v. 26).
Scouting for Truth
Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19
Reflecting on why people tend to be entirely convinced they’re right—even when they’re not—author Julia Galef suggests that it has to do with a “soldier mindset”—where we’re focused on defending what we already believe against what we see as threats. Galef argues a more helpful mindset is that of a scout—someone focused not primarily on eliminating threats but on seeking the complete truth: comprehending “what’s really there as honestly and accurately as you can, even if it’s not pretty or convenient or pleasant.” People with this outlook have the humility to continually grow in understanding.
Galef’s insights bring to mind James’ encouragement that believers adopt a similar mindset—one where they’re “quick to listen, slow to speak and slow to become angry” (James 1:19). Instead of being driven by knee-jerk reactions to others, James urges believers in Jesus to remember that human anger doesn’t lead to God’s righteousness (v. 20). Growth in wisdom is only possible through humble submission to His grace (v. 21; see Titus 2:11-14).
When we remember that each moment of our lives is dependent on God’s grace—not on us—we can let go of a need to always be right. And we can rely on His leading for how to live and care well for others (James 1:25-27).
Reflect & Pray
What examples have you seen of a spirit of humble willingness to learn and change? How can you cultivate a willingness to learn from others?
Dear God, please help me to surrender the need to always be right in exchange for the gift of unending learning as I journey with You.
Watch this video to learn how to Grow in Humility.
My Utmost for His Highest, by Oswald Chambers
Monday, January 13, 2025
God’s Solitude with Us
Come with me by yourselves to a quiet place. —Mark 6:31
When God gets us alone—isolating us through sickness, heartbreak, or disappointment, through affliction, temptation, or unrequited love—when he gets us totally alone and we are so bewildered that we cannot ask him even one question, this is when he begins to teach us.
Most of the time, we are not alone with God in this way: it’s why he must produce a crisis. We spend our lives distracted by fussy little worries about our work or our health or what other people are doing. Jesus can explain nothing to us until we learn to quiet our minds and leave others alone. If I am walking with him, the only thing he intends me to see clearly is how he is dealing with my soul. We think we understand other people’s situations; then God shows us our own hearts, and we see that there are whole regions of stubbornness and ignorance inside us that we cannot access on our own. Only the Holy Spirit can reach these places.
If God has gotten you alone right now, if you are feeling isolated and bewildered, turn to the Spirit he has placed inside. It is the fine art of the Holy Spirit to be alone with God; it is a purpose of the Holy Spirit to guide and instruct: “The Holy Spirit, whom the Father will send in my name, will teach you all things” (John 14:26). Remember that God has not left you alone; he has gotten you alone with him. Go with God to a quiet place, and his Spirit will teach you all you need to know.
Genesis 31-32; Matthew 9:18-38
WISDOM FROM OSWALD
The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”
Shade of His Hand, 1223 L
A Word with You, by Ron Hutchcraft
Monday, January 13, 2025
YOUR THINGS TO DIE FOR - #9916
For many years, Penn State was just one college of many with a powerful football program. And then not too long ago, it suddenly became the epicenter of a whole lot of outrage.
Screaming students - angry that Joe Paterno, their iconic coach - the "winning-est" college coach ever - had been summarily fired. And then the parents, the politicians, the pundits, enraged as they should be, at allegations of young lives ruined by sexual abuse. Allegedly by a coach who used a locker room as a place to horribly exploit young boys.
All of which has caused me to ask this question, "So what is it that enrages you, Ron? Or should?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Things to Die For."
My friend Bob asks, "What are your 'things to die for'?" He confesses that his list has changed. It used to be a list of legalistic "don'ts" that he thought were the causes worth fighting for. Not anymore. God has broken his heart for people who are going to hell instead of people who are breaking the rules. And he's outraged over the devil enslaving and damning people God created and Jesus died for.
There's something about us that gets all uptight about things that matter a little and largely complacent about things that break and even enrage the heart of God. We can really get up a head of steam about worship music, or liberals, or Christians who are "different," or the way the culture's going downhill. But then we can be strangely unmoved by young girls who suddenly disappear into the snake pit of sexual slavery. Or children who cry every night for food that never comes. A woman living with a man she thought loved her, and tonight fearing for her life. Innocent kids, unspeakably twisted and scarred by someone who abuses them for their own gratification.
Our word for today from the Word of God talks about these outrages in Romans 1:18 - outrages that provoke what the Bible calls the "wrath of God (which) is being revealed from heaven against all the godlessness and wickedness of men." Things He can't stand; He can't stand for the victimizing of any person He created in His holy image. Proverbs says, "He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God" (Proverbs 14:31). God talks about defending the cause of the poor and the needy and then He asks probingly, "Is not this what it means to know Me?" (Jeremiah 22:16).
Above all, the Bible says, "He is not wanting anyone to perish, but everyone to come to repentance" (2 Peter 3:9). And we're surrounded by people who are one heartbeat away from perishing forever and ever, because no one told them about the Savior who perished so they wouldn't have to. God accepts no excuse for failing to (as the Bible says) "rescue those being led away to death...If you say, 'But we knew nothing about this,' does not He who weighs the heart perceive it...Will He not repay each person according to what he has done?" (Proverbs 24:11-12).
God is not deaf to the shattered lives, the anguished cries of a world that sin has devastated. God says today as He said to Moses in Exodus, "I have heard them crying out...I am concerned about their suffering...So I have come down to rescue them." Oh good! God's going to do something about all this hurt and lostness. Yes He is, and He has a plan. Listen to the next verse, "So, now, go. I am sending you" (Exodus 3:7-10).
So, are the things you'll "die for" the things Jesus died for?
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