Max Lucado Daily: WHERE IS PARADISE? - January 3, 2025
Where is Paradise? Well the Bible refers to three kinds of heaven. There is an atmospheric heaven—the sky, the breathable atmosphere that blankets the earth. There is a planetary heaven that encompasses our mighty and majestic universe.
And then there is the third heaven: Paradise. It exists outside our physical universe. Paul was privileged to have a peek into this realm. What he experienced was so otherworldly that he was prohibited to share the details. Paradise is not the domain of the dead but the land of superabundant life. It is almost heaven, but not quite. It is grand, but temporary lodging. A universe forever purged of sin and populated by lovers of God.
What Happens Next
Nehemiah 7
The Wall Rebuilt: Names and Numbers
1–2 7 After the wall was rebuilt and I had installed the doors, and the security guards, the singers, and the Levites were appointed, I put my brother Hanani, along with Hananiah the captain of the citadel, in charge of Jerusalem because he was an honest man and feared God more than most men.
3 I gave them this order: “Don’t open the gates of Jerusalem until the sun is up. And shut and bar the gates while the guards are still on duty. Appoint the guards from the citizens of Jerusalem and assign them to posts in front of their own homes.”
4 The city was large and spacious with only a few people in it and the houses not yet rebuilt.
5 God put it in my heart to gather the nobles, the officials, and the people in general to be registered. I found the genealogical record of those who were in the first return from exile. This is the record I found:
6–60 These are the people of the province who returned from the captivity of the Exile, the ones Nebuchadnezzar king of Babylon had carried off captive; they came back to Jerusalem and Judah, each going to his own town. They came back in the company of Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
The numbers of the men of the People of Israel by families of origin:
Parosh, 2,172
Shephatiah, 372
Arah, 652
Pahath-Moab (sons of Jeshua and Joab), 2,818
Elam, 1,254
Zattu, 845
Zaccai, 760
Binnui, 648
Bebai, 628
Azgad, 2,322
Adonikam, 667
Bigvai, 2,067
Adin, 655
Ater (sons of Hezekiah), 98
Hashum, 328
Bezai, 324
Hariph, 112
Gibeon, 95.
Israelites identified by place of origin:
Bethlehem and Netophah, 188
Anathoth, 128
Beth Azmaveth, 42
Kiriath Jearim, Kephirah, and Beeroth, 743
Ramah and Geba, 621
Micmash, 122
Bethel and Ai, 123
Nebo (the other one), 52
Elam (the other one), 1,254
Harim, 320
Jericho, 345
Lod, Hadid, and Ono, 721
Senaah, 3,930.
Priestly families:
Jedaiah (sons of Jeshua), 973
Immer, 1,052
Pashhur, 1,247
Harim, 1,017.
Levitical families:
Jeshua (sons of Kadmiel and of Hodaviah), 74.
Singers:
Asaph’s family line, 148.
Security guard families:
Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138.
Families of support staff:
Ziha, Hasupha, Tabbaoth,
Keros, Sia, Padon,
Lebana, Hagaba, Shalmai,
Hanan, Giddel, Gahar,
Reaiah, Rezin, Nekoda,
Gazzam, Uzza, Paseah,
Besai, Meunim, Nephussim,
Bakbuk, Hakupha, Harhur,
Bazluth, Mehida, Harsha,
Barkos, Sisera, Temah,
Neziah, and Hatipha.
Families of Solomon’s servants:
Sotai, Sophereth, Perida,
Jaala, Darkon, Giddel,
Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.
The Temple support staff and Solomon’s servants added up to 392.
61–63 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren’t able to prove their ancestry, whether they were true Israelites or not:
The sons of Delaiah, Tobiah, and Nekoda, 642.
Likewise with these priestly families:
The sons of Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.
64–65 They looked high and low for their family records but couldn’t find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status by using the Urim and Thummim.
66–69 The total count for the congregation was 42,360. That did not include the male and female slaves who numbered 7,337. There were also 245 male and female singers. And there were 736 horses, 245 mules, 435 camels, and 6,720 donkeys.
70–72 Some of the heads of families made voluntary offerings for the work. The governor made a gift to the treasury of 1,000 drachmas of gold (about nineteen pounds), 50 bowls, and 530 garments for the priests. Some of the heads of the families made gifts to the treasury for the work; it came to 20,000 drachmas of gold and 2,200 minas of silver (about one and a third tons). Gifts from the rest of the people totaled 20,000 drachmas of gold (about 375 pounds), 2,000 minas of silver, and 67 garments for the priests.
73 The priests, Levites, security guards, singers, and Temple support staff, along with some others, and the rest of the People of Israel, all found a place to live in their own towns.
Our Daily Bread reading and devotion
Friday, January 03, 2025
by Karen Huang
TODAY'S SCRIPTURE
John 16:31-33
Jesus answered them, “Do you finally believe? In fact, you’re about to make a run for it—saving your own skins and abandoning me. But I’m not abandoned. The Father is with me. I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”
Today's Insights
In John 16, as Jesus addressed His disciples’ fears and the grief and suffering that would come during and after His death, it’s noteworthy that nowhere did He suggest they’d be rescued from experiencing fear and pain. As Christ faced death, they’d abandon Him in terror—“leave [Him] all alone” (John 16:32). The grief they’d experience from His death was unavoidable—they’d “weep and mourn while the world [rejoiced]” (v. 20).
Instead of a comfort based on escaping suffering, however, Jesus offered His disciples hope rooted in His resurrection (16:22). They couldn’t avoid the pain they’d experience, but because Christ has “overcome the world” (16:33), their suffering would be like that of childbirth—the pain wouldn’t be purposeless but would “turn to joy” (v. 20)—tremendous joy that “no one will take away” (v. 22).
Fear of the Unknown
In this world you will have trouble. But take heart! I have overcome the world. John 16:33
Fear woke me at 3 a.m. on the first day of the new year. The year ahead weighed heavily on me, overwhelming me with dread. Illness in the family had long wearied me, and now, thoughts of the future made me afraid. Will more bad things happen? I wondered.
Jesus’ disciples understood the fear of bad things happening. Even though their Master had prepared and reassured them the day before He died, they were still afraid. They fled when He was arrested (Matthew 26:56); Peter denied Him (John 18:15-17, 25-27), and they went into hiding (20:19). Their fear during the upheaval of Jesus’ arrest and crucifixion, as well as of persecution, led them to act contrary to His command to “take heart” and His promise, “I have overcome the world” (16:33).
But Christ’s death and resurrection proved His authority and power over life and death. He has the ultimate victory. Even though the sinful state of our world makes suffering a certainty, we can rest in the truth that all things are subject to the authority of our wise and loving God. Jesus’ presence is with us (16:32-33), just as it was with His disciples, who later confidently went on to share the gospel to the world. May God’s promise that He’s in control strengthen our hearts to trust Him in this new year and be courageous even when we don’t know what the future will bring.
Reflect & Pray
What’s your response to difficulty, suffering, and trials? What would “taking heart” look like for you?
Thank You, Jesus, for helping me with my fears and for showing me how to live courageously.
Visit ODBU.org/OT315 for further study on suffering and trials from the book of Job.
My Utmost for His Highest, by Oswald Chambers
Friday, January 03, 2025
The Grace of God’s Forgetting
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God. —Ephesians 2:8
No one can be saved by their own efforts. We have the sneaking idea that we can earn God’s favor by praying or by believing, by obeying or by repenting. But the only way we get into his favor is by the free gift of his almighty grace.
It takes some of us a long time to understand that we don’t deserve to be saved, and that nothing we do can make us deserving. We say to God, “I really am sorry for what I’ve done. I really am sick of myself.” If only this were true! We have to become sick to death of ourselves, even to the point of despair, even to the point where we can do nothing. Then we will be in the exact right state for receiving his overflowing grace. “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” (Ephesians 1:7).
Think of what God’s forgiveness means: it means he forgets away all our sins. Forgetting, in the human mind, may be a defect; in the divine mind it is an attribute. God illustrates it through vibrant images drawn from his creation: “As far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). “I have swept away your offenses like a cloud, your sins like the morning mist” (Isaiah 44:22).
When we think of forgetting in human terms, we place limits on God’s grace that don’t exist. His overflowing grace never ends. When God forgets our sins, he forgets them completely: “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool” (Isaiah 1:18). This is the grace of God’s forgetting.
Genesis 7–9; Matthew 3
WISDOM FROM OSWALD
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.
Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, January 03, 2025
THE RIGHT WORD FOR SEX - #9910
It's amazing how creative parents can become when it's time to explain the facts of life to a child, and they really get creative when it comes to the vocabulary they choose. Now, we tell our kids that an ear is an ear, a leg is a leg, an elbow is an elbow and so on. But when it comes time to explain the more private parts of the body and the facts-of-life talk, we have a hard time using the right words. Frankly, I've heard some pretty weird names for human anatomy. Words invented, I guess, by a red-faced parent, but not recognized by any doctor on the planet. You know, it's good to use the right words when it comes to sex, especially the one that really counts - the Bible does.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Right Word For Sex."
Our word for today from the Word of God comes from the very beginning of man and woman, Genesis 4:1. It says, "Adam knew his wife, Eve, and she became pregnant and gave birth to Cain." Now, the word "knew" obviously is referring to their sexual relationship - sexual intercourse between a man and a woman - Adam and Eve. We are looking in the book of Genesis at sex before it got spoiled, and ruined, and devalued; sex as it was meant to be, still unspoiled, still the best. And the word that's used for a sexual relationship between a man and woman is the word "know"... "Adam knew Eve."
When two people join themselves together physically, it's designed by God to be the ultimate "knowing" of two people. And when two people have sex that isn't based on a deep, intimate friendship and commitment, they don't go all the way. They don't go one-eighth of the way, because they don't have a lifetime of knowing each other that they're expressing through this awesome language of love. The Hebrew word is "yadah." It speaks of an intimacy of two people who know each other as they really are; a deep, personal, intimate, experiential knowledge of another person. That's why God designed sex for a lifetime commitment. He put a fence around sex called marriage.
And ironically, when you take sex out of marriage, outside the fence, it actually slows down or even eliminates the "knowing" process. It keeps you from getting to know a person, because the physical just takes over. The relationship becomes more self-centered. Couples stop talking, and often they end up marrying a stranger, because they've never really had a friend of the opposite sex. It's not knowing, it's using. The result is lonely relationships and even lonely marriages; people who have never had a friendship with the opposite sex and maybe never will.
And when the physical starts to be strong in a relationship, it will often mask the weaknesses in that relationship. Many people have married the wrong person because their passion blinded them. They were kept from really ever knowing the other person, and they made a life-long mistake. Remember, the Inventor always knows best, and the Inventor of sex knows best: two people in a lifetime committed knowing experience.
Anything less is a cheap, twisted, disappointing counterfeit. The Bible says to know someone as your best friend forever... now, that's the right word for sex.
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