Max Lucado Daily: CHOOSE MERCY - February 19, 2025
You’ve been hurt. Part of you is broken, the other part is bitter. Part of you wants to cry, part of you wants to fight. And you’re left with a decision. Do I get over it or get even? Do I release it or resent it?
Resentment is when you allow what’s eating you to eat you up. Revenge is the raging fire that consumes the arsonist. Bitterness the trap that snares the hunter. And mercy is the choice that can set them all free.
“Blessed are the merciful,” Jesus said on the mountain. “They shall be shown mercy” (Matthew 5:7 NIV). Forgiving others allows us to see how God has forgiven us. The dynamic of giving grace is the key to understanding grace, for it is when we forgive others that we begin to feel what God feels. Set your enemy—and yourself—free.
Max on Life: Answers and Insights to Your Most Important Questions
Job 2
The Second Test: Health
1–3 2 One day when the angels came to report to God, Satan also showed up. God singled out Satan, saying, “And what have you been up to?” Satan answered God, “Oh, going here and there, checking things out.” Then God said to Satan, “Have you noticed my friend Job? There’s no one quite like him, is there—honest and true to his word, totally devoted to God and hating evil? He still has a firm grip on his integrity! You tried to trick me into destroying him, but it didn’t work.”
4–5 Satan answered, “A human would do anything to save his life. But what do you think would happen if you reached down and took away his health? He’d curse you to your face, that’s what.”
6 God said, “All right. Go ahead—you can do what you like with him. But mind you, don’t kill him.”
7–8 Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes.
9 His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!”
10 He told her, “You’re talking like an empty-headed fool. We take the good days from God—why not also the bad days?”
Not once through all this did Job sin. He said nothing against God.
Job’s Three Friends
11–13 Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
Our Daily Bread reading and devotion
Wednesday, February 19, 2025
by
Karen Huang
TODAY'S SCRIPTURE
Genesis 29:28-35
Jacob agreed. When he’d completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. (Laban gave his maid Bilhah to his daughter Rachel as her maid.) Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.
31–32 When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”
33–35 She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.
Today's Insights
Genesis 29:31–30:24 and 35:16-26 tell of the births of the twelve sons of Jacob, whose name means “deceiver.” His name was later changed by God to Israel, which means, he “struggled with God” (32:28). Jacob’s life was characterized by favoritism (29:18, 30), spousal neglect, jealousy, and rivalry (29:31–30:1). That God would name His chosen nation after Jacob and use his twelve sons to become the ancestral heads of the twelve tribes of the nation of Israel points to His covenantal love and unmerited grace (see Romans 9:10-18). Equally noteworthy in Leah’s sad story is that two crucial institutions of the nation of Israel—the Aaronic-Levitical priesthood (Numbers 18:1-7) and the kingship (Genesis 49:10)—come from her third and fourth sons, Levi and Judah (29:34-35). These two sons were from a marriage in which she was unwanted and unloved. Yet God honored Leah and graciously looked after her (vv. 31-35; 30:17-21).
Finding Love in God
The Lord saw that Leah was not loved. Genesis 29:31
As a child, when asked, “What do you want to be when you grow up?” Ben would say, “I want to be like Dave.” Ben’s older brother was athletic, sociable, and an honor student. Ben, on the other hand, says, “I was clumsy in sports, timid, and struggled with a learning disability. I’d always wanted a close relationship with Dave, but he didn’t. He called me ‘the boring one.’ ”
Ben spent much of his life pursuing his older brother’s love in vain. It was only when Ben became a follower of Jesus that he learned to rest in the love of his Savior instead.
Leah, the first wife of Jacob, spent much of her life pursuing her husband’s love (Genesis 29:32-35). Jacob, however, remained devoted to Rachel. But God saw Leah’s plight and made up for the rejection in her life. He blessed her by allowing her to be a mother, a great honor in her culture at that time (v. 31). Leah, unseen and unheard by her husband, was lovingly seen and heard by God (vv. 32-33). She gave birth to a daughter and six sons (35:23), one of whom was Judah, a forefather of Jesus Himself. She said at his birth, “This time I will praise the Lord” (29:35). Leah lived a long life in Canaan and was buried in a place of honor—with Jacob’s family (49:29-32).
When we experience rejection, let’s find comfort in Leah’s story. We can rest in the love of God, who makes up for what we lack.
Reflect & Pray
How can you rest in God’s love when you’re rejected? How might you entrust your pain to Him?
Dear God, thank You that Your love heals me in all the places where I’ve been rejected.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 19, 2025
The Initiative against Drudgery
Arise, shine, for your light has come, and the glory of the Lord rises upon you. — Isaiah 60:1
Drudgery—that hard, dull, seemingly unimportant work that no one wants to do—is one of the finest tests of character there is. Drudge work is utterly lowly and grubby. It requires us to get our hands dirty. It requires us to make an effort when we feel no motivation or divine inspiration. With drudgery, we have to take the first step as if there were no God. It’s no use waiting for God to help us: he will not. But the second we arise, we find he is there.
Whenever we come into contact with drudgery, we know immediately whether or not we are spiritually real. In the book of John, we see Jesus—God incarnate, the highest and holiest of beings—doing the lowliest kind of work: washing feet. “No servant is greater than his master,” he tells the disciples (13:16). Jesus brings himself down to the level of a servant, yet the moment he begins performing his lowly task, the work is transfigured. God’s light shines upon it, and it stops being lowly and becomes divine. Whenever we allow God to do a thing through us, he always transfigures it into something divine, just as he took on human flesh and transfigured it.
Every person who has the Holy Spirit dwelling inside them is a divine temple for our Lord. Keep this in mind whenever you’re faced with drudgery. If you arise and shine, no matter the task, the glory of the Lord will rise with you.
Leviticus 25; Mark 1:23-45
WISDOM FROM OSWALD
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.
Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Wednesday, February 19, 2025
FOLLOWING THE PEOPLE OR LEADING THE PEOPLE - #9943
When historian Stephen Ambrose wrote the bestseller about their amazing adventure, he appropriately titled it Undaunted Courage. It's one of the many accounts of the Lewis and Clark Expedition, the daring group who explored America's new Louisiana Purchase 200 years ago. As they made their way along the Missouri River, traveling from St. Louis all the way to the Pacific Ocean, most every bend in the river revealed sights and wildlife that no white man had ever seen. One of the many critical moments on their two-year expedition was the point in Montana where they encountered a fork in the Missouri River. There was no map to guide them, and a wrong choice could exhaust their resources for a very long journey. The river to the right was muddy like the Missouri had been. The crew wanted to go that way. But Captain Lewis and Captain Clark assessed the situation, and led their reluctant men down the left fork. When the expedition reached the massive waterfalls that Indian friends had told them they would find, they all knew they had chosen the right way.
I'm Ron Hutchcraft and I want to have A Word With You today about "Following The People or Leading The People."
The captains on the Lewis and Clark Expedition had the courage and conviction to lead their crew where the crew didn't think they should go. That's called leadership. And some people you're responsible for may need you to be leading them with that kind of courage right now.
See, the troops are often wrong about which way to go. They were in Moses' day when the majority said it was too dangerous to go into the Promised Land. Two men exercised godly leadership that day, defying the popular opinion - Joshua and Caleb. And though the people refused to follow their lead, Joshua and Caleb were the only ones of their generation who did not die during the 40 years in the wilderness. And 40 years later, God gave Joshua the amazing assignment of leading His people into the land where Joshua had tried to take them before. Nehemiah steadfastly led a sometimes frightened, sometimes reluctant majority to stay on mission and finish the Jerusalem wall against overwhelming odds.
In Exodus 17, beginning with verse 4, our word for today from the Word of God, we find a revealing picture of what real, principled leadership requires - whether it's leading your family, your business, a church, a ministry, or any people who look to you. As usual, the Israelites were complaining and quarreling and grumbling against Moses. They're desperate for water, and there's none around. "Then Moses cried out to the Lord, 'What am I to do with these people? They are ready to stone me.' The Lord answered Moses, 'Walk on ahead of the people (listen to that!)...take in your hand the staff with which you struck the Nile. I will stand before you by the rock of Horeb. Strike the rock and water will come out.'" And Moses' leadership was again vindicated as water for a nation flowed from that rock.
That's the kind of leadership I hope you and I are prepared to give. Walk ahead of the people you're leading - you can't hear the Lord as long as you're listening to the crowd. You have to extricate yourself from the fray and get some perspective, get above the fray. Then cry out to God, "What am I to do with these people?" And listen for where He is headed and do what He says. Your job is to let God show you what He is up to, and then to join Him in what He's doing by obeying Him, and then leading the people in that direction even if another way seems right to them.
Don't follow your biases. Don't follow your own wisdom. Don't follow the people that you're supposed to be leading. Follow the Lord where He's going. When you lead with that kind of courage and that kind of conviction, you can take the people to their destiny instead of to a detour.
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