1 Kings 17, Bible Reading and Daily Devotionals

Max Lucado Daily: His Kingdom Will Never End

In Bethlehem, the human being who best understood who God was and what he was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, she saw her son, her Lord, His majesty.  She couldn’t take her eyes off him!  Somehow Mary knew she was holding God.  So this is he, she thought. She remembered the words of the angel. “His kingdom will never end!”

He looks like anything but a king. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! And Luke 1:33 says, “His kingdom will never end!”

From Grace for the Moment

1 Kings 17

Elijah Fed by Ravens

Now Elijah, who was from Tishbe in Gilead, told King Ahab, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!”

2 Then the Lord said to Elijah, 3 “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. 4 Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.”

5 So Elijah did as the Lord told him and camped beside Kerith Brook, east of the Jordan. 6 The ravens brought him bread and meat each morning and evening, and he drank from the brook. 7 But after a while the brook dried up, for there was no rainfall anywhere in the land.

The Widow at Zarephath
8 Then the Lord said to Elijah, 9 “Go and live in the village of Zarephath, near the city of Sidon. I have instructed a widow there to feed you.”

10 So he went to Zarephath. As he arrived at the gates of the village, he saw a widow gathering sticks, and he asked her, “Would you please bring me a little water in a cup?” 11 As she was going to get it, he called to her, “Bring me a bite of bread, too.”

12 But she said, “I swear by the Lord your God that I don’t have a single piece of bread in the house. And I have only a handful of flour left in the jar and a little cooking oil in the bottom of the jug. I was just gathering a few sticks to cook this last meal, and then my son and I will die.”

13 But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son. 14 For this is what the Lord, the God of Israel, says: There will always be flour and olive oil left in your containers until the time when the Lord sends rain and the crops grow again!”

15 So she did as Elijah said, and she and Elijah and her family continued to eat for many days. 16 There was always enough flour and olive oil left in the containers, just as the Lord had promised through Elijah.

17 Some time later the woman’s son became sick. He grew worse and worse, and finally he died. 18 Then she said to Elijah, “O man of God, what have you done to me? Have you come here to point out my sins and kill my son?”

19 But Elijah replied, “Give me your son.” And he took the child’s body from her arms, carried him up the stairs to the room where he was staying, and laid the body on his bed. 20 Then Elijah cried out to the Lord, “O Lord my God, why have you brought tragedy to this widow who has opened her home to me, causing her son to die?”

21 And he stretched himself out over the child three times and cried out to the Lord, “O Lord my God, please let this child’s life return to him.” 22 The Lord heard Elijah’s prayer, and the life of the child returned, and he revived! 23 Then Elijah brought him down from the upper room and gave him to his mother. “Look!” he said. “Your son is alive!”

24 Then the woman told Elijah, “Now I know for sure that you are a man of God, and that the Lord truly speaks through you.”


Our Daily Bread reading and devotion
Thursday, December 24, 2015

Read: 1 Timothy 3:14-16

The Truths of Our Faith

I am writing these things to you now, even though I hope to be with you soon, 15 so that if I am delayed, you will know how people must conduct themselves in the household of God. This is the church of the living God, which is the pillar and foundation of the truth.

16 Without question, this is the great mystery of our faith[a]:

Christ[b] was revealed in a human body
    and vindicated by the Spirit.[c]
He was seen by angels
    and announced to the nations.
He was believed in throughout the world
    and taken to heaven in glory.
Footnotes:

3:16a Or of godliness.
3:16b Greek He who; other manuscripts read God.
3:16c Or in his spirit.

INSIGHT:
The mystery of Christmas is that Jesus came to us as God in the flesh. Those who believe in Him are called the body of Christ, the church. Paul uses various metaphors to describe it. In 1 Timothy 3:15 he refers to the church as “God’s household.” He is saying that God is our Father, Christ is our brother (Heb. 2:11-12), and we are God’s children (John 1:12; Gal. 3:26). Because our Father is the God of truth (John 3:33), because Jesus is the truth (14:6), and because the Holy Spirit is the Spirit of truth (15:26), the church is “the pillar and foundation of the truth” (1 Tim. 3:15).

Christmas Mystery
By Bill Crowder

The mystery from which true godliness springs is great.

1 Timothy 3:16

As Charles Dickens’ story A Christmas Carol begins, there is mystery surrounding Ebenezer Scrooge. Why is he so mean-spirited? How did he become so selfish? Then, slowly, as the Christmas spirits marched Scrooge through his own story, things become clearer. We see the influences that changed him from a happy youth into a selfish miser. We observe his isolation and his brokenness. As the mystery is solved, we also glimpse the path to restoration. Concern for others pulls Scrooge from his self-absorbed darkness into a new joy.

A far more important mystery, and one much harder to explain, is that which Paul spoke of in 1 Timothy 3:16: “Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.” Extraordinary! God “appeared in the flesh.”

The mystery of Christmas is how God could become man while remaining fully God. It defies human explanation, but in the perfect wisdom of God, it was the plan of the ages.

“What child is this?” He is Jesus Christ—God revealed in the flesh.

This, this is Christ the King, whom shepherds guard and angels sing:


Haste, haste to bring Him laud, the babe, the son of Mary. Traditional carol

God made His home with us so that we might make our home with Him.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 24, 2015
The Hidden Life

…your life is hidden with Christ in God. —Colossians 3:3

The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).

When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).

When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.

WISDOM FROM OSWALD CHAMBERS

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ. Approved Unto God, 4 R


A Word with You, by Ron Hutchcraft
Thursday, December 24, 2015
The Open Door at the Manger - #7554

It was Christmas Eve, and the Hutchcraft family was acting out the Christmas story. Our daughter was Mary, with a towel draped over her head. Our oldest son was Joseph, bathrobe and all. Our then two-year old son was the closest we could come to a baby, so he was in the giant laundry basket. I was, of course, an angel dressed in a white sheet, sitting celestially on the back of the couch. And my wife – well, she wanted to be a sheep. So she was crawling around the living room floor with our sheepskin rug draped over her, doing her very best "baaa's". And the doorbell rang! It was two teenage girls from our youth group. Their folks were home getting drunk, and they were wondering if they could come to our house for a little while. When they came in, our Christmas players were in full gear, "baaa" and all. The door was open and we invited them right into our Christmas.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Door at the Manger."

It was only appropriate that we should say to anyone who came to our door on Christmas Eve, "Come on in." After all, that's what God did when His Son was born that first Christmas. He threw open the door and said, "Come on in" no matter what you're like. He might be saying that to you this very day.

Anybody's welcome to come on in and join God's family. How do we know? Well, for one thing, look at who got the first invitation to "come on in." Shepherds. These guys were considered the lowest of the low-lifes. They were unfit to even be allowed in God's temple. So of all the people God could invite to the first Christmas party, who does He ask to come? Shepherds.

It says so in Luke 2, beginning with verse 8, in our Christmas word for today from the Word of God. "There were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them..." The angel made this startling announcement, "Today in the town of David a Savior has been born to you; he is Christ the Lord." So Jesus begins His life on earth by welcoming in people that most would say are definitely "not His type."

Maybe that's how you feel; you're not the religious type. Maybe you, like the shepherds, have experienced your share of closed doors, rejection, condemnation, and plenty of loneliness. It could be you've done a lot of things, and made a lot of mistakes, just looking for love and acceptance. And you know you've done a lot of wrong things. But that's the very kind of people Jesus came for!

The people who miss Jesus and miss heaven are the people who think they've got it all together, who are very religious and very good and they think not really in need of a Savior who died on the cross for their sins. But just like He did for those shepherds, whether you were born in church or never been in church in your life, Jesus is throwing open the door to His family and to His heaven and He's saying, "Come on in. I died; I rose again so you and I can be together forever."

The greatest mistake you could ever make would be if you missed what Jesus died to give you. Can you think of a better time to throw open the door of your life to Jesus than Christmastime; the time He left heaven to come here to rescue you? He's waiting for you to reach out to Him and put your total trust in what He did for you on the cross – whatever you've done. This isn't about what you've done. It's about what He's done on the cross for you.

Right where you are, at this very special time, why don't you tell Him, "Jesus, I'm Yours from this day on." Your life will never be the same. I would love to help you right now make that new beginning of making the Savior your Savior this Christmas season.

I just invite you to go to our website and there find for yourself how to be sure you've begun this relationship with this Jesus, who came that Christmas for you. Our website's ANewStory.com. Maybe you'd like to talk with someone about how to belong to Jesus. Text us at 442-244-WORD.

And as we celebrate the day Jesus was born, you can celebrate the day you get born into His family. Go to sleep tonight with Christ in your heart with His peace in your soul. From Him, and from our team here – Merry Christmas!

1 Kings 16, Bible Reading and Daily Devotionals

Max Lucado Daily: He Called His Name Jesus

And Joseph took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name Jesus!

Joseph was literally willing to tank his reputation. And he did. He traded it for a pregnant fiancée and an illegitimate son and made the big decision of discipleship. He placed God’s plan ahead of his own. Rather than make a name for himself, he made a home for Christ. And because he did, a great reward came his way.

“He called His name Jesus!” Of all the saints, sinners, prodigals, and preachers who’ve spoken the name, Joseph—a blue-collar, small-town construction worker said it first. Joseph cradled the wrinkle-faced prince of heaven, and with an audience of angels and pigs, he whispered, Jesus—you will be called Jesus!

From Grace for the Moment

1 Kings 16

This message from the Lord was delivered to King Baasha by the prophet Jehu son of Hanani: 2 “I lifted you out of the dust to make you ruler of my people Israel, but you have followed the evil example of Jeroboam. You have provoked my anger by causing my people Israel to sin. 3 So now I will destroy you and your family, just as I destroyed the descendants of Jeroboam son of Nebat. 4 The members of Baasha’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”

5 The rest of the events in Baasha’s reign and the extent of his power are recorded in The Book of the History of the Kings of Israel. 6 When Baasha died, he was buried in Tirzah. Then his son Elah became the next king.

7 The message from the Lord against Baasha and his family came through the prophet Jehu son of Hanani. It was delivered because Baasha had done what was evil in the Lord’s sight (just as the family of Jeroboam had done), and also because Baasha had destroyed the family of Jeroboam. The Lord’s anger was provoked by Baasha’s sins.

Elah Rules in Israel
8 Elah son of Baasha began to rule over Israel in the twenty-sixth year of King Asa’s reign in Judah. He reigned in the city of Tirzah for two years.

9 Then Zimri, who commanded half of the royal chariots, made plans to kill him. One day in Tirzah, Elah was getting drunk at the home of Arza, the supervisor of the palace. 10 Zimri walked in and struck him down and killed him. This happened in the twenty-seventh year of King Asa’s reign in Judah. Then Zimri became the next king.

11 Zimri immediately killed the entire royal family of Baasha, leaving him not even a single male child. He even destroyed distant relatives and friends. 12 So Zimri destroyed the dynasty of Baasha as the Lord had promised through the prophet Jehu. 13 This happened because of all the sins Baasha and his son Elah had committed, and because of the sins they led Israel to commit. They provoked the anger of the Lord, the God of Israel, with their worthless idols.

14 The rest of the events in Elah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Zimri Rules in Israel
15 Zimri began to rule over Israel in the twenty-seventh year of King Asa’s reign in Judah, but his reign in Tirzah lasted only seven days. The army of Israel was then attacking the Philistine town of Gibbethon. 16 When they heard that Zimri had committed treason and had assassinated the king, that very day they chose Omri, commander of the army, as the new king of Israel. 17 So Omri led the entire army of Israel up from Gibbethon to attack Tirzah, Israel’s capital. 18 When Zimri saw that the city had been taken, he went into the citadel of the palace and burned it down over himself and died in the flames. 19 For he, too, had done what was evil in the Lord’s sight. He followed the example of Jeroboam in all the sins he had committed and led Israel to commit.

20 The rest of the events in Zimri’s reign and his conspiracy are recorded in The Book of the History of the Kings of Israel.

Omri Rules in Israel
21 But now the people of Israel were split into two factions. Half the people tried to make Tibni son of Ginath their king, while the other half supported Omri. 22 But Omri’s supporters defeated the supporters of Tibni. So Tibni was killed, and Omri became the next king.

23 Omri began to rule over Israel in the thirty-first year of King Asa’s reign in Judah. He reigned twelve years in all, six of them in Tirzah. 24 Then Omri bought the hill now known as Samaria from its owner, Shemer, for 150 pounds of silver.[a] He built a city on it and called the city Samaria in honor of Shemer.

25 But Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 26 He followed the example of Jeroboam son of Nebat in all the sins he had committed and led Israel to commit. The people provoked the anger of the Lord, the God of Israel, with their worthless idols.

27 The rest of the events in Omri’s reign, the extent of his power, and everything he did are recorded in The Book of the History of the Kings of Israel. 28 When Omri died, he was buried in Samaria. Then his son Ahab became the next king.

Ahab Rules in Israel
29 Ahab son of Omri began to rule over Israel in the thirty-eighth year of King Asa’s reign in Judah. He reigned in Samaria twenty-two years. 30 But Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him. 31 And as though it were not enough to follow the sinful example of Jeroboam, he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. 32 First Ahab built a temple and an altar for Baal in Samaria. 33 Then he set up an Asherah pole. He did more to provoke the anger of the Lord, the God of Israel, than any of the other kings of Israel before him.

34 It was during his reign that Hiel, a man from Bethel, rebuilt Jericho. When he laid its foundations, it cost him the life of his oldest son, Abiram. And when he completed it and set up its gates, it cost him the life of his youngest son, Segub.[b] This all happened according to the message from the Lord concerning Jericho spoken by Joshua son of Nun.

Footnotes:

16:24 Hebrew for 2 talents [68 kilograms] of silver.
16:34 An ancient Hebrew scribal tradition reads He killed his oldest son when he laid its foundations, and he killed his youngest son when he set up its gates.

Our Daily Bread reading and devotion
Wednesday, December 23, 2015

Read: John 3:10-21

 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[a] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[b]

16 “For this is how God loved the world: He gave[c] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[d]”

Footnotes:

3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
3:15 Or everyone who believes will have eternal life in him.
3:16 Or For God loved the world so much that he gave.
3:21 Or can see God at work in what he is doing.

INSIGHT:
As a Pharisee, Nicodemus was a religious conservative who was part of the upper echelons of the nation’s spiritual leadership (v. 1). This visit with Jesus had a profound impact on Nicodemus. When the religious leaders began to discuss Jesus as a threat, Nicodemus came to His defense (John 7:50). When Jesus was crucified, Nicodemus assisted Joseph of Arimathea in the Savior’s burial (19:39). The one who began his spiritual journey by coming to Jesus “by night” (3:2) ended up with a public witness of his connection to Christ.

One Size Fits All
By Joe Stowell

Whoever believes in him shall not perish but have eternal life. John 3:16

Like most children, I thoroughly enjoyed Christmas. With great anticipation, I would snoop under the tree to see what toys and games awaited my eager grasp. So I felt deflated when I started getting things like shirts and pants. Grownup gifts were no fun! Then last Christmas, my kids gave me some cool socks with bright colors and designs. I almost felt young again! Even grownups could wear these socks, as the label reassured me: “One size fits all.”

That welcome phrase “one size fits all” reminds me of the best gift of Christmas—the good news that Jesus is for everyone. The point was proven when the first invitation sent by angel choirs was to shepherds on the bottom rung of the social ladder. The news was underscored further when the VIPs—the wealthy and powerful Magi—followed the star to come and worship the Christ-child.

Jesus is the only gift truly fit for all.
After Jesus began His ministry, an influential member of the Jewish ruling council came to Him at night. In the course of their conversation, Jesus invited “whoever believes” to come to Him. The simple act of faith in Christ grants eternal life to those who trust in Him (John 3:16).

If Jesus were just for the poor and marginalized, or only for the famous and fortunate, many of us would not qualify. But Christ is for everyone, regardless of status, financial situation, or social standing. He is the only gift truly fit for all.

Thank You, Lord, that no one is unqualified for the gift of Your love. Teach us to rejoice in the fact that Your love was just right for us, and help us to share that love with others.

God’s gift to a dying world is the life-giving Savior.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 23, 2015
Sharing in the Atonement

God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14

The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.

Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R


A Word with You, by Ron Hutchcraft
Wednesday, December 23, 2015

Strange Words For a New Mom - #7553

Visiting people who are in the hospital; I'm guessing that's not your favorite thing to do. A lot of times it's hard to know what to say to the person; especially if their condition is serious. But there are some visits where it's easy to think of things to say – like when you're visiting a new mom or a new baby. All you have to say is, "Aww, she's beautiful!" "Oh, he looks so smart; so alert" or "That's the cutest baby I've ever seen!" See, you're supposed to say these things even if the baby still looks all red and bald and wrinkled. But that first Christmas...well, one of the first people to see Mary's baby did not follow the usual script.

I'm Ron Hutchcraft and I want to have A Word With You today about "Strange Words For a New Mom."

Following the Jewish custom, Mary and Joseph brought their baby boy to the temple to be circumcised, just eight days after that first Christmas. God had someone waiting for them there – an old man named Simeon who had been told by the Holy Spirit that he would not die until he had seen the One he called "the Lord's Christ." He actually held the baby in his arms and praised God for sending Him.

But then came those strange words for a new mom. In Simeon's words we find the shadow of great pain for Mary but great hope for you and me. In Luke 2:34-35, our word for today from the Word of God, "Simeon...said to Mary, His mother: ‘This child is destined to cause the falling and rising of many in Israel...the thoughts of many will be revealed. And a sword will pierce your own soul, too.'" That's not exactly what a new mom wants to hear.

But eight days into Jesus' life on earth, Simeon is foreshadowing the end of Jesus' life. The Bible tells us that thirty-three years later "near the cross stood His mother" (John 19:25). And surely, as Mary saw her boy nailed to a cross and pierced by a soldier's spear, that sword Simeon spoke of must have pierced her soul.

So as we sing our "sleep in heavenly peace" and "joy to the world" carols, let's not miss the shadow looming over the manger. It's the shadow of a cross. But that cross was not some tragic twist of fate. It was the plan of a God who loves you so very much. It was His plan to give you and me a chance to go to heaven instead of hell; to enjoy the relationship with God we were made for but we've missed because we're running our own lives.

And if there had been any other way to erase your sin from God's book and pay for your sin, believe me, God would have done it. But all your goodness, and your religion, and your Christianity can't pay sin's death penalty. Someone had to die to pay for it, and Someone did – the Son of God.

The writer of the classic carol, "What Child Is This" expressed it powerfully, "Nails, spear shall pierce Him through, the cross be borne for me, for you; hail, hail, the Word made flesh, the Babe, the son of Mary."

So you've had your Christmases, you've celebrated Jesus' coming. Have you ever had your Good Friday where you stand at the foot of that cross and say the two words that are the difference between heaven and hell, "For me. Jesus, what You did here was for me, and I'm giving me to You." That's the only way you can receive the gift of eternal life that He died to give you.

Have you known about Jesus all your life but maybe missed that step? If you've never done that, let this be your Jesus-day. You'll have a lot more to celebrate than just Jesus' coming to earth. This season you'll celebrate His coming into your life. If that's what you want, tell Him right now, "Jesus, I want to belong to You. I am taking for myself what You died for on the cross." What a new beginning this will be for you.

A lot of people have found help in beginning that relationship at our website. And I want to invite you to check it out this very day. It's ANewStory.com. If right now you sense Jesus knocking on that door in your heart, you want to talk with someone, well then text us at 442-244-WORD.

It wasn't just Mary's heart that was pierced on that awful day on Skull Hill. We can only imagine the anguish in God the Father's heart, watching His Son be broken for you. So you can be sure that God will never forget what you do with His Son.

Acts 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Anything But a King

In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”

He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.

From In the Manger

Acts 12

James Is Killed and Peter Is Imprisoned

About that time King Herod Agrippa[a] began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.[b]) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.

Peter’s Miraculous Escape from Prison
6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.

9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.

11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[c] had planned to do to me!”

12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”

15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”

16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.

18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.

The Death of Herod Agrippa
20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, 21 and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. 22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”

23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.

24 Meanwhile, the word of God continued to spread, and there were many new believers.

25 When Barnabas and Saul had finished their mission to Jerusalem, they returned,[d] taking John Mark with them.

Footnotes:

12:1 Greek Herod the king. He was the nephew of Herod Antipas and a grandson of Herod the Great.
12:3 Greek the days of unleavened bread.
12:11 Or the Jewish people.
12:25 Or mission, they returned to Jerusalem. Other manuscripts read mission, they returned from Jerusalem; still others read mission, they returned from Jerusalem to Antioch.

Our Daily Bread reading and devotion
Tuesday, December 22, 2015

Read: Luke 21:1-4

The Widow’s Offering

While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. 2 Then a poor widow came by and dropped in two small coins.[a]

3 “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. 4 For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Footnotes:

21:2 Greek two lepta [the smallest of Jewish coins].

INSIGHT:
In both the Old and New Testaments, the Scriptures challenge the people of God to show concern for the marginalized. For example, Deuteronomy 14:29 says: “At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied.” In the New Testament, the church at Jerusalem established a ministry for the care of widows (Acts 6), and James says the care of widows and orphans is the mark of true religion (James 1:27).

The Drummer Boy
By Bill Crowder

She out of her poverty put in all she had to live on.

Luke 21:4

“The Little Drummer Boy” is a popular Christmas song written in 1941. It was originally known as “Carol of the Drum” and is based on a traditional Czech carol. Although there isn’t any reference to a drummer boy in the Christmas story in Matthew 1–2 and Luke 2, the point of the carol goes straight to the heart of the meaning of worship. The carol describes how a boy is summoned by the Magi to the scene of Christ’s birth. Unlike the wise men, however, the drummer has no gift—so he gives what he has. He plays his drum, saying, “I played my best for Him.”

This echoes the worship Jesus described when He told of the widow and her two coins: “ ‘Truly I tell you,’ he said, ‘this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on’ ” (Luke 21:3-4).

God is worthy of our all.
All the drummer boy had was his drum and all the poor widow had were her two coins, but the God they worshiped was worthy of their all. He is worthy of our all as well, having given His all for us.

All to Jesus, I surrender, all to Him I freely give; I will ever love and trust Him, in His presence daily live. Judson W. Van De Venter

Your little is a lot when you give your all.

My Utmost for His Highest, by Oswald Chambers
Tuesday, December 22, 2015
The Drawing of the Father

No one can come to Me unless the Father who sent Me draws him… —John 6:44

When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.

In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.

Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.

WISDOM FROM OSWALD CHAMBERS

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.
The Highest Good—Thy Great Redemption


A Word with You, by Ron Hutchcraft
Tuesday, December 22, 2015

God's Knockout Punch at Christmas - #7552

Every day the people who broadcast the news to us have to decide what's going to be big news and what's going to be little news. The big news they talk about first. And the little news may not get mentioned at all.

Unfortunately, there are often disasters that occur every day, and they may or may not be big news. Most disasters produce casualties, but casualties are sort of little news. That means people just got hurt. Then there are fatalities. And when there are fatalities, well, sadly, that makes it big news – somebody was killed. The fatality factor seems to propel news to page one. The story of Christmas has a casualty in it, a fatality and a champion.

I'm Ron Hutchcraft and I want to have A Word With You today about "God's Knockout Punch at Christmas."

Now, I know you thought this was about Christmas and it is. But we're suddenly going to be in the Garden of Eden for a minute with our word for today from the Word of God which is in Genesis 3:15. The great tragedy; perhaps the greatest tragedy of history has just taken place as Adam and Eve have chosen to disobey God. Sin has entered a perfect world, and God is already talking about the solution.

He speaks to the serpent, who is the Devil, and says, "I will put enmity between you and the woman and between your offspring and hers. He (that's her offspring) will crush your head and you (that's the serpent) will strike his heel." Did you know that Christmas began in the Garden of Eden? The answer for sin began at the moment sin entered the world. Because God says here there will come a man ultimately descended from Adam and Eve – from the very people who perpetrated sin in the world – a man will come who will crush the serpent.

Notice the verbs here. It says the serpent, Satan, will strike the heel of the Messiah who will come. Satan's going to be able to hurt the Redeemer. That happened at the cross. But it was canceled three days later when Jesus Christ walked out of His grave. But notice what the Redeemer is going to do to the serpent – crush his head. That's the difference between a casualty and a fatality. When the Redeemer comes, Satan will receive a death blow He says.

You need to know that the Devil, for all of his interference in your life right now, is a dead man. Colossians 2:15 says "Christ disarmed the powers and the authorities, and made a public spectacle of them, triumphing over them by the cross." If you're in Christ, if you belong to Jesus, the most the Devil can do is to wound you. You may be a casualty, but thank God you will never be a fatality. Satan tried over and over again to wipe out the Messianic line – the family from which Jesus would come. And then he tried to wipe out all the babies that were the age of baby Jesus. It didn't work. He's beaten!

Why would you ever let the Devil or his people beat you or intimidate you? God has entered human history in person. Everywhere Jesus went the forces of darkness surrendered. Everywhere Jesus goes now through your life, those forces of darkness still surrender.

So, Christmas isn't just a warm and fuzzy little story about a baby in a stable and a star. In the battle for human lives; in the battle you're facing today, Christmas is God's knockout punch.

1 Kings 14 , Bible Reading and Daily Devotionals

Max Lucado Daily: Received–Not Earned

What if prospective parents approached an adoption agency with these questions?

We just have a question or two before we come in and sign the adoption papers. Will he be a good child? Healthy always? Oh, and can he fix his own meals? Do his own laundry?

Can you  imagine prospective parents saying that? No adoption agency would put up with it. They’d respond with Wait a minute. You don’t understand. You don’t adopt this child because of what he has; you adopt him because of what he needs. He needs a home.

The same is true with God. John 3:17 says, “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” He doesn’t adopt us because of what we have. He doesn’t give us His name because of our intelligence, or our wallet or good attitude. Adoption is something we receive—not something we earn!

From Grace for the Moment

1 Kings 14

Ahijah’s Prophecy against Jeroboam

At that time Jeroboam’s son Abijah became very sick. 2 So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king. 3 Take him a gift of ten loaves of bread, some cakes, and a jar of honey, and ask him what will happen to the boy.”

4 So Jeroboam’s wife went to Ahijah’s home at Shiloh. He was an old man now and could no longer see. 5 But the Lord had told Ahijah, “Jeroboam’s wife will come here, pretending to be someone else. She will ask you about her son, for he is very sick. Give her the answer I give you.”

6 So when Ahijah heard her footsteps at the door, he called out, “Come in, wife of Jeroboam! Why are you pretending to be someone else?” Then he told her, “I have bad news for you. 7 Give your husband, Jeroboam, this message from the Lord, the God of Israel: ‘I promoted you from the ranks of the common people and made you ruler over my people Israel. 8 I ripped the kingdom away from the family of David and gave it to you. But you have not been like my servant David, who obeyed my commands and followed me with all his heart and always did whatever I wanted. 9 You have done more evil than all who lived before you. You have made other gods for yourself and have made me furious with your gold calves. And since you have turned your back on me, 10 I will bring disaster on your dynasty and will destroy every one of your male descendants, slave and free alike, anywhere in Israel. I will burn up your royal dynasty as one burns up trash until it is all gone. 11 The members of Jeroboam’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. I, the Lord, have spoken.’”

12 Then Ahijah said to Jeroboam’s wife, “Go on home, and when you enter the city, the child will die. 13 All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the Lord, the God of Israel, sees in the entire family of Jeroboam.

14 “In addition, the Lord will raise up a king over Israel who will destroy the family of Jeroboam. This will happen today, even now! 15 Then the Lord will shake Israel like a reed whipped about in a stream. He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River,[a] for they have angered the Lord with the Asherah poles they have set up for worship. 16 He will abandon Israel because Jeroboam sinned and made Israel sin along with him.”

17 So Jeroboam’s wife returned to Tirzah, and the child died just as she walked through the door of her home. 18 And all Israel buried him and mourned for him, as the Lord had promised through the prophet Ahijah.

19 The rest of the events in Jeroboam’s reign, including all his wars and how he ruled, are recorded in The Book of the History of the Kings of Israel. 20 Jeroboam reigned in Israel twenty-two years. When Jeroboam died, his son Nadab became the next king.

Rehoboam Rules in Judah
21 Meanwhile, Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, an Ammonite woman.

22 During Rehoboam’s reign, the people of Judah did what was evil in the Lord’s sight, provoking his anger with their sin, for it was even worse than that of their ancestors. 23 For they also built for themselves pagan shrines and set up sacred pillars and Asherah poles on every high hill and under every green tree. 24 There were even male and female shrine prostitutes throughout the land. The people imitated the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.

25 In the fifth year of King Rehoboam’s reign, King Shishak of Egypt came up and attacked Jerusalem. 26 He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 27 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 28 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom.

29 The rest of the events in Rehoboam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 30 There was constant war between Rehoboam and Jeroboam. 31 When Rehoboam died, he was buried among his ancestors in the City of David. His mother was Naamah, an Ammonite woman. Then his son Abijam[b] became the next king.

Footnotes:

14:15 Hebrew the river.
14:31 Also known as Abijah.


Our Daily Bread reading and devotion
Monday, December 21, 2015

Read: John 6:32-40

Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. 33 The true bread of God is the one who comes down from heaven and gives life to the world.”

34 “Sir,” they said, “give us that bread every day.”

35 Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. 36 But you haven’t believed in me even though you have seen me. 37 However, those the Father has given me will come to me, and I will never reject them. 38 For I have come down from heaven to do the will of God who sent me, not to do my own will. 39 And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. 40 For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.”

INSIGHT:
The 40-year experience of the Israelites in the wilderness where God sustained them by manna (Ex. 16) provides the backdrop for this passage in John 6. The miraculous feeding of 5,000 men (vv. 1-13) caused the Jews to compare Moses with Jesus. Jesus corrected them, saying that it was God, not Moses, who had fed the Israelites (v. 32). Jesus then gave them one of the greatest revelations of Himself: He said He was the new manna—sent down from heaven to sustain them. “I am the bread of life” (v. 35) is the first of seven “I am” sayings in this gospel where Jesus provides a clear picture of who He is (John 8:12; 10:9; 10:11; 11:25; 14:6; 15:1).

Amazing Love
By David McCasland

I have come down from heaven not to do my will but to do the will of him who sent me.

John 6:38

Approaching the first Christmas after her husband died, our friend Davidene wrote a remarkable letter in which she pictured what it might have been like in heaven when Jesus was born on earth. “It was what God always knew would happen,” she wrote. “The three were one, and He had agreed to allow the fracturing of His precious unity for our sake. Heaven was left empty of God the Son.”

As Jesus taught and healed people on earth, He said, “I have come down from heaven not to do my will but to do the will of him who sent me. . . . For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day” (John 6:38,40).

When Jesus was born in Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give His life on the cross to free us from the penalty and power of sin.

“I cannot imagine actually choosing to let go of the one I loved, with whom I was one, for the sake of anyone else,” Davidene concluded. “But God did. He faced a house much emptier than mine, so that I could live in His house with Him forever.”

“For God so loved the world that he gave his one and only Son” (John 3:16).

Father in heaven, we are in awe of Your amazing love for us. Thank You for giving Your only Son to save us from our sins.

The birth of Christ brought God to man; the cross of Christ brings man to God.

My Utmost for His Highest, by Oswald Chambers
Monday, December 21, 2015
Experience or God’s Revealed Truth?

We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12

My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.

If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”

Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount


A Word with You, by Ron Hutchcraft
Monday, December 21, 2015


My friend Billy knew where his parents hid the Christmas gifts. He's an adult now but he still remembers the year he sneaked downstairs while his parents were gone. (I'll bet you could guess the rest.) He went in the closet and saw the shopping bags that contained all his gifts. Nothing was wrapped yet. He looked inside the bags and there they were. He folded up the bag and went back upstairs. His parents never knew.

Christmas morning! Now, Billy had the reputation for being Mr. Christmas in his family. He never needed an alarm clock on Christmas morning. But this particular Christmas everybody was downstairs. They were beginning to open their presents and they suddenly realized, "Whoa, Whoa Billy is not here." Well Dad went up and got him and said, "It's Christmas son. Are you coming?" "Yeah" and he came shuffling downstairs, opened his presents, expressed his appreciation but he just wasn't into it like everybody else was. His dad called him aside and he said, "Billy, are you sick or something, man?" Billy said, "Dad, I really blew it. I opened my gifts early and I ruined Christmas."

You know, there are a lot of people that have ruined what could have been an unforgettable celebration.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Save Your Gift For Christmas."

Our word for today from the Word of God comes from Hebrews 13:4. He's talking about the great gift that God gave you to express your love physically, sexually to a person to whom you are making a lifetime commitment – your lifetime love. It says, "Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral." God says you've got this great gift; save it for marriage. Your wedding night is Christmas and all the nights that follow. Outside of marriage it's wrong and it's expensive. God's intention is that there would be a great celebration for two people who waited for each other.

Proverbs 5:18 and 19 describes a celebration. It says, "Rejoice in the wife of your youth." Be ravished with her love. "Let her breasts satisfy you at all times." God says, "I want this to be exciting." The excitement, though, is based on the uniqueness. You never said I love you like this to anyone before, but listen, the pressure is on to open your gift early and you know that. But you lose when you do. If Christmas is your wedding night and all those other nights, then God doesn't want you to ruin Christmas. See the lie is that you're missing something if you don't have sex before marriage. The truth is you're missing it if you do.

This season why don't you decide to keep your gift of love and purity special from now on. You say, "Great, Ron, it's too late." Well, there's this wonderful promise from God in Hebrews chapter 8, "I will remember your sins no more." He said to people who had sinned sexually, who had messed it up. He said these wonderful words in 1 Corinthians 6:11, "That is what some of you were. But you were washed and sanctified; you were justified (That means made right with God.) in the name of the Lord Jesus Christ." Think about it. Forgiven, cleaned up and made special again; a new beginning because of the wonderful redeeming work of Jesus Christ.

Have you ever taken advantage, have you ever made personal for you the sacrifice He made on a cross to do all the dying for all the sinning you've ever done? Wow! Why don't you do it this Christmas season? We'd be glad to help you get started with Him.

In fact, our website; listen to the name of it – AnewStory.com. This could be the beginning of your new story. Go check it out. If you want to talk with someone about this relationship with Christ, text us at 442-244-WORD.

See, it's all about what you do from this moment on. Let God begin to restore your spiritual and emotional virginity. It's time to begin to set a new physical standard. Don't play on the edge. Don't see how far you can go. Live as if your gift is too precious to open early. Yes, Christmas is your wedding night and Christmas is so worth waiting for.

Acts 11, Bible Reading and Daily Devotionals

Max Lucado Daily: A Sacred Delight

Scripture says, “For you know the grace of our Lord Jesus Christ that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.” (2 Cor. 8:9)

No man had more reason to be miserable than Jesus—yet no one was more joyful. He was ridiculed. Those who didn’t ridicule Him, wanted favors. He was accused of a crime he had never committed. Witnesses were hired to lie. They crucified him. He left as He came—penniless.

He should have been miserable and bitter. But He wasn’t. He was joyful! He possessed a joy that possessed Him. I call it a sacred delight. Sacred because it’s not of the earth, delight because it is just that: the joy of God. And it is within reach—in the person of Jesus. He offers it to you, my friend…a sacred delight!

From In the Manger

Acts 11

Peter Explains His Actions

Soon the news reached the apostles and other believers[a] in Judea that the Gentiles had received the word of God. 2 But when Peter arrived back in Jerusalem, the Jewish believers[b] criticized him. 3 “You entered the home of Gentiles[c] and even ate with them!” they said.

4 Then Peter told them exactly what had happened. 5 “I was in the town of Joppa,” he said, “and while I was praying, I went into a trance and saw a vision. Something like a large sheet was let down by its four corners from the sky. And it came right down to me. 6 When I looked inside the sheet, I saw all sorts of tame and wild animals, reptiles, and birds. 7 And I heard a voice say, ‘Get up, Peter; kill and eat them.’

8 “‘No, Lord,’ I replied. ‘I have never eaten anything that our Jewish laws have declared impure or unclean.[d]’

9 “But the voice from heaven spoke again: ‘Do not call something unclean if God has made it clean.’ 10 This happened three times before the sheet and all it contained was pulled back up to heaven.

11 “Just then three men who had been sent from Caesarea arrived at the house where we were staying. 12 The Holy Spirit told me to go with them and not to worry that they were Gentiles. These six brothers here accompanied me, and we soon entered the home of the man who had sent for us. 13 He told us how an angel had appeared to him in his home and had told him, ‘Send messengers to Joppa, and summon a man named Simon Peter. 14 He will tell you how you and everyone in your household can be saved!’

15 “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning. 16 Then I thought of the Lord’s words when he said, ‘John baptized with[e] water, but you will be baptized with the Holy Spirit.’ 17 And since God gave these Gentiles the same gift he gave us when we believed in the Lord Jesus Christ, who was I to stand in God’s way?”

18 When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

The Church in Antioch of Syria
19 Meanwhile, the believers who had been scattered during the persecution after Stephen’s death traveled as far as Phoenicia, Cyprus, and Antioch of Syria. They preached the word of God, but only to Jews. 20 However, some of the believers who went to Antioch from Cyprus and Cyrene began preaching to the Gentiles[f] about the Lord Jesus. 21 The power of the Lord was with them, and a large number of these Gentiles believed and turned to the Lord.

22 When the church at Jerusalem heard what had happened, they sent Barnabas to Antioch. 23 When he arrived and saw this evidence of God’s blessing, he was filled with joy, and he encouraged the believers to stay true to the Lord. 24 Barnabas was a good man, full of the Holy Spirit and strong in faith. And many people were brought to the Lord.

25 Then Barnabas went on to Tarsus to look for Saul. 26 When he found him, he brought him back to Antioch. Both of them stayed there with the church for a full year, teaching large crowds of people. (It was at Antioch that the believers[g] were first called Christians.)

27 During this time some prophets traveled from Jerusalem to Antioch. 28 One of them named Agabus stood up in one of the meetings and predicted by the Spirit that a great famine was coming upon the entire Roman world. (This was fulfilled during the reign of Claudius.) 29 So the believers in Antioch decided to send relief to the brothers and sisters[h] in Judea, everyone giving as much as they could. 30 This they did, entrusting their gifts to Barnabas and Saul to take to the elders of the church in Jerusalem.

Footnotes:

11:1 Greek brothers.
11:2 Greek those of the circumcision.
11:3 Greek of uncircumcised men.
11:8 Greek anything common or unclean.
11:16 Or in; also in 11:16b.
11:20 Greek the Hellenists (i.e., those who speak Greek); other manuscripts read the Greeks.
11:26 Greek disciples; also in 11:29.
11:29 Greek the brothers.

Our Daily Bread reading and devotion
Sunday, December 20, 2015

Read: Isaiah 9:1-7

Hope in the Messiah

[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

2 [b]The people who walk in darkness
    will see a great light.
For those who live in a land of deep darkness,[c]
    a light will shine.
3 You will enlarge the nation of Israel,
    and its people will rejoice.
They will rejoice before you
    as people rejoice at the harvest
    and like warriors dividing the plunder.
4 For you will break the yoke of their slavery
    and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
    just as you did when you destroyed the army of Midian.
5 The boots of the warrior
    and the uniforms bloodstained by war
will all be burned.
    They will be fuel for the fire.
6 For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[d] Mighty God,
    Everlasting Father, Prince of Peace.
7 His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!
Footnotes:

9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
9:6 Or Wonderful, Counselor.

INSIGHT:
The encouraging words of the prophet Isaiah about a time of peace are all contingent on one specific event. Isaiah 9:1-5 describes a time not simply of rest from war and conflict but a time when the apparel of battle—clothes stained with blood—will be burned (v. 5). The land will be blessed and at peace because of the birth of the Child described in verses 6-7. Jesus brings real and lasting peace both to our world and to our hearts and minds.

Pax Romana
By Tim Gustafson

To us a child is born, to us a son is given, and the government will be on his shoulders. Isaiah 9:6

No one can afford the price of war. One website reports 64 nations are currently involved in armed conflicts. When and how will they end? We want peace, but not at the expense of justice.

Jesus was born during a time of “peace,” but it came at the cost of heavy-handed oppression. The Pax Romana (“Roman Peace”) existed only because Rome squashed all dissent.

Seven centuries before that time of relative peace, hostile armies prepared to invade Jerusalem. From the shadow of war, God made a remarkable pronouncement. “On those living in the land of deep darkness a light has dawned,” the prophet declared (Isa. 9:2). “For to us a child is born, to us a son is given . . . . Of the greatness of his government and peace there will be no end” (vv. 6-7). Matthew tells us that Isaiah’s prophecy found fulfillment in the Christ-child (Matt. 1:22-23; see also Isa. 7:14).

We adore the tiny baby in the manger scene. Yet that helpless babe is also the Lord Almighty, “the Lord of Heaven’s Armies” (Isa. 13:13 nlt). He will one day “reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness” (9:7). Such a regime will be no oppressive Pax Romana. It will be the reign of the Prince of Peace.

Father, we can never sufficiently thank You that Your Son came to bring us peace with You through His death and resurrection. Thank You that He will rule in both peace and righteousness.

The Lamb of God is also the Lion of Judah.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 20, 2015

The Right Kind of Help

And I, if I am lifted up…will draw all peoples to Myself. —John 12:32

Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.

When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.

But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.

The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

1 Kings 13, Bible Reading and Daily Devotionals

Max Lucado Daily: No Room in the Inn

Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”

Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!

From In the Manger

1 Kings 13

A Prophet Denounces Jeroboam

At the Lord’s command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. 2 Then at the Lord’s command, he shouted, “O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” 3 That same day the man of God gave a sign to prove his message. He said, “The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground.”

4 When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, “Seize that man!” But instantly the king’s hand became paralyzed in that position, and he couldn’t pull it back. 5 At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord.

6 The king cried out to the man of God, “Please ask the Lord your God to restore my hand again!” So the man of God prayed to the Lord, and the king’s hand was restored and he could move it again.

7 Then the king said to the man of God, “Come to the palace with me and have something to eat, and I will give you a gift.”

8 But the man of God said to the king, “Even if you gave me half of everything you own, I would not go with you. I would not eat or drink anything in this place. 9 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’” 10 So he left Bethel and went home another way.

11 As it happened, there was an old prophet living in Bethel, and his sons[f] came home and told him what the man of God had done in Bethel that day. They also told their father what the man had said to the king. 12 The old prophet asked them, “Which way did he go?” So they showed their father[g] which road the man of God had taken. 13 “Quick, saddle the donkey,” the old man said. So they saddled the donkey for him, and he mounted it.

14 Then he rode after the man of God and found him sitting under a great tree. The old prophet asked him, “Are you the man of God who came from Judah?”

“Yes, I am,” he replied.

15 Then he said to the man of God, “Come home with me and eat some food.”

16 “No, I cannot,” he replied. “I am not allowed to eat or drink anything here in this place. 17 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’”

18 But the old prophet answered, “I am a prophet, too, just as you are. And an angel gave me this command from the Lord: ‘Bring him home with you so he can have something to eat and drink.’” But the old man was lying to him. 19 So they went back together, and the man of God ate and drank at the prophet’s home.

20 Then while they were sitting at the table, a command from the Lord came to the old prophet. 21 He cried out to the man of God from Judah, “This is what the Lord says: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. 22 You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.”

23 After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, 24 and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it. 25 People who passed by saw the body lying in the road and the lion standing beside it, and they went and reported it in Bethel, where the old prophet lived.

26 When the prophet heard the report, he said, “It is the man of God who disobeyed the Lord’s command. The Lord has fulfilled his word by causing the lion to attack and kill him.”

27 Then the prophet said to his sons, “Saddle a donkey for me.” So they saddled a donkey, 28 and he went out and found the body lying in the road. The donkey and lion were still standing there beside it, for the lion had not eaten the body nor attacked the donkey. 29 So the prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 30 He laid the body in his own grave, crying out in grief, “Oh, my brother!”

31 Afterward the prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. 32 For the message the Lord told him to proclaim against the altar in Bethel and against the pagan shrines in the towns of Samaria will certainly come true.”

33 But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. 34 This became a great sin and resulted in the utter destruction of Jeroboam’s dynasty from the face of the earth.

Footnotes:
13:11 As in Greek version; Hebrew reads son.
13:12 As in Greek version; Hebrew reads They had seen.

Our Daily Bread reading and devotion
Saturday, December 19, 2015

Read: Luke 2:8-14

The Shepherds and Angels

 That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

14 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

INSIGHT:
It is likely that the shepherds in Luke 2 were not just ordinary shepherds. Because the shepherds’ fields of Bethlehem were so close to Jerusalem, many scholars believe that these were temple shepherds who raised the sheep that would be used at the temple sacrifice. If so, this announcement becomes an anticipation of the proclamation of John the Baptist when he first saw Jesus: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). These sheep destined for sacrifice would be replaced by God’s perfect Lamb—His one and only Son.

The Seventh Stanza
By Tim Gustafson

Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

Luke 2:11

In the summer of 1861, Henry Wadsworth Longfellow’s wife, Frances, died tragically in a fire. That first Christmas without her, he wrote in his diary, “How inexpressibly sad are the holidays.” The next year was no better, as he recorded, “ ‘A merry Christmas,’ say the children, but that is no more for me.”

In 1863, as the American Civil War was dragging on, Longfellow’s son joined the army against his father’s wishes and was critically injured. On Christmas Day that year, as church bells announced the arrival of another painful Christmas, Longfellow picked up his pen and began to write, “I Heard the Bells on Christmas Day.”

God makes everything new.
The poem begins pleasantly, lyrically, but then takes a dark turn. The violent imagery of the pivotal fourth verse ill suits a Christmas carol. “Accursed” cannons “thundered,” mocking the message of peace. By the fifth and sixth verses, Longfellow’s desolation is nearly complete. “It was as if an earthquake rent the hearth-stones of a continent,” he wrote. The poet nearly gave up: “And in despair I bowed my head; ‘There is no peace on earth,’ I said.”

But then, from the depths of that bleak Christmas day, Longfellow heard the irrepressible sound of hope. And he wrote this seventh stanza.

Then pealed the bells more loud and deep: “God is not dead, nor doth He sleep! The wrong shall fail, the right prevail, with peace on earth, good-will to men!”

The war raged on and so did memories of his personal tragedies, but it could not stop Christmas. The Messiah is born! He promises, “I am making everything new!” (Rev. 21:5).

Immanuel—God with us!

My Utmost for His Highest, by Oswald Chambers
Saturday, December 19, 2015

The Focus Of Our Message

I did not come to bring peace but a sword. —Matthew 10:34

Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.

If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).

There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

1 Kings 12 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Tiny Seed, A Tiny Deed

The Bible says, “Do not despise small beginnings, for the Lord rejoices to see the work begin!”

I see what others have done with their lives and before I even get started—I’m discouraged. What can I possibly do that God isn’t already doing through someone else?

Against a towering giant, a brook pebble seems futile. But God used it to topple Goliath. Compared to the tithes of the wealthy, a widow’s coins seem puny. But Jesus used them to inspire us all! Moses had a staff. David had a sling. Samson had a jawbone. Rahab had a string. Mary had some ointment. Dorcas had a needle. All were used by God.

What do you have? Much more than you might think!  God inhabits the tiny seed. He empowers the tiny deed! Never discount the smallness of your deeds!

From Grace for the Moment


1 Kings 12

The Northern Tribes Revolt

Rehoboam went to Shechem, where all Israel had gathered to make him king. 2 When Jeroboam son of Nebat heard of this, he returned from Egypt,[a] for he had fled to Egypt to escape from King Solomon. 3 The leaders of Israel summoned him, and Jeroboam and the whole assembly of Israel went to speak with Rehoboam. 4 “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”

5 Rehoboam replied, “Give me three days to think this over. Then come back for my answer.” So the people went away.

6 Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”

7 The older counselors replied, “If you are willing to be a servant to these people today and give them a favorable answer, they will always be your loyal subjects.”

8 But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. 9 “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”

10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”

12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to the people, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”

15 So the king paid no attention to the people. This turn of events was the will of the Lord, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

16 When all Israel realized that the king had refused to listen to them, they responded,

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Back to your homes, O Israel!
    Look out for your own house, O David!”
So the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah.

18 King Rehoboam sent Adoniram,[b] who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 19 And to this day the northern tribes of Israel have refused to be ruled by a descendant of David.

20 When the people of Israel learned of Jeroboam’s return from Egypt, they called an assembly and made him king over all Israel. So only the tribe of Judah remained loyal to the family of David.

Shemaiah’s Prophecy
21 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and the tribe of Benjamin—180,000 select troops—to fight against the men of Israel and to restore the kingdom to himself.

22 But God said to Shemaiah, the man of God, 23 “Say to Rehoboam son of Solomon, king of Judah, and to all the people of Judah and Benjamin, and to the rest of the people, 24 ‘This is what the Lord says: Do not fight against your relatives, the Israelites. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and went home, as the Lord had commanded.

Jeroboam Makes Gold Calves
25 Jeroboam then built up the city of Shechem in the hill country of Ephraim, and it became his capital. Later he went and built up the town of Peniel.[c]

26 Jeroboam thought to himself, “Unless I am careful, the kingdom will return to the dynasty of David. 27 When these people go to Jerusalem to offer sacrifices at the Temple of the Lord, they will again give their allegiance to King Rehoboam of Judah. They will kill me and make him their king instead.”

28 So on the advice of his counselors, the king made two gold calves. He said to the people,[d] “It is too much trouble for you to worship in Jerusalem. Look, Israel, these are the gods who brought you out of Egypt!”

29 He placed these calf idols in Bethel and in Dan—at either end of his kingdom. 30 But this became a great sin, for the people worshiped the idols, traveling as far north as Dan to worship the one there.

31 Jeroboam also erected buildings at the pagan shrines and ordained priests from the common people—those who were not from the priestly tribe of Levi. 32 And Jeroboam instituted a religious festival in Bethel, held on the fifteenth day of the eighth month,[e] in imitation of the annual Festival of Shelters in Judah. There at Bethel he himself offered sacrifices to the calves he had made, and he appointed priests for the pagan shrines he had made. 33 So on the fifteenth day of the eighth month, a day that he himself had designated, Jeroboam offered sacrifices on the altar at Bethel. He instituted a religious festival for Israel, and he went up to the altar to burn incense.

Footnotes:

12:2 As in Greek version and Latin Vulgate (see also 2 Chr 10:2); Hebrew reads he lived in Egypt.
12:18 As in some Greek manuscripts and Syriac version (see also 4:6; 5:14); Hebrew reads Adoram.
12:25 Hebrew Penuel, a variant spelling of Peniel.
12:28 Hebrew to them.
12:32 This day of the ancient Hebrew lunar calendar occurred in late October or early November, exactly one month after the annual Festival of Shelters in Judah (see Lev 23:34).

Our Daily Bread reading and devotion
Friday, December 18, 2015

Read: Psalm 139:7-12

I can never escape from your Spirit!
    I can never get away from your presence!
8 If I go up to heaven, you are there;
    if I go down to the grave,[a] you are there.
9 If I ride the wings of the morning,
    if I dwell by the farthest oceans,
10 even there your hand will guide me,
    and your strength will support me.
11 I could ask the darkness to hide me
    and the light around me to become night—
12     but even in darkness I cannot hide from you.
To you the night shines as bright as day.
    Darkness and light are the same to you.
Footnotes:

139:8 Hebrew to Sheol.
INSIGHT:
In Psalm 139 David invites us to meditate on who God is and how that affects us personally. David is perplexed by God’s omniscience—that He knows everything about him (vv. 1-4). He is assured by God’s omnipresence—that He is ever-present and will never leave or forsake him (vv. 5-12). And he is overwhelmed by His omnipotence—that He is the all-powerful Creator who created him (vv. 13-18). In today’s reading (vv. 7-12), David speaks of a God who is always there to lead, hold, and protect him. There is no place where he is beyond His care, and even before he was conceived God showed His love for him (vv. 13-16). Mindful of all this, David prayed a prayer of loyalty and commitment (vv. 23-24).

Reaching Out in the Darkness
By David Roper

The night will shine like the day, for darkness is as light to you.

Psalm 139:12

Our old dog—a West Highland white terrier—sleeps curled up at the foot of our bed. That’s been her place for 13 years.

Normally she doesn’t move or make a sound, but lately she’s been pawing us gently in the middle of the night. At first we thought she wanted to go outside, so we tried to accommodate her. But we realized she just wants to know we are there. She’s nearly deaf and partially blind now. She can’t see in the darkness and can’t hear us move or breathe. Naturally, she gets confused and reaches out for reassurance. So I just reach down and pat her on the head to assure her that I’m there. That’s all she wants to know. She takes a turn or two, settles down, and goes back to sleep.

“Where can I flee from your presence?” David asked God (Ps. 139:7). David took this as an immense comfort. “If I settle on the far side of the sea, even there your hand will guide me,” he noted. “Even the darkness will not be dark to you” (vv. 9-12).

Lost in darkness? Grieving, fearful, guilty, doubting, discouraged? Not sure of God? The darkness is not dark to Him. Though unseen, He is at hand. He has said, “Never will I leave you; never will I forsake you” (Heb. 13:5). Reach out your hand for His. He is there.

Lord, You promised never to leave us or forsake us. We know Your word is true, but so often we see the obstacles and the challenges and lose sight of You. Help us today to see more of You and less of our problems.

Dark fears flee in the light of God’s presence.

My Utmost for His Highest, by Oswald Chambers
Friday, December 18, 2015

Test of Faithfulness

We know that all things work together for good to those who love God… —Romans 8:28

It is only a faithful person who truly believes that God sovereignly controls his circumstances. We take our circumstances for granted, saying God is in control, but not really believing it. We act as if the things that happen were completely controlled by people. To be faithful in every circumstance means that we have only one loyalty, or object of our faith— the Lord Jesus Christ. God may cause our circumstances to suddenly fall apart, which may bring the realization of our unfaithfulness to Him for not recognizing that He had ordained the situation. We never saw what He was trying to accomplish, and that exact event will never be repeated in our life. This is where the test of our faithfulness comes. If we will just learn to worship God even during the difficult circumstances, He will change them for the better very quickly if He so chooses.

Being faithful to Jesus Christ is the most difficult thing we try to do today. We will be faithful to our work, to serving others, or to anything else; just don’t ask us to be faithful to Jesus Christ. Many Christians become very impatient when we talk about faithfulness to Jesus. Our Lord is dethroned more deliberately by Christian workers than by the world. We treat God as if He were a machine designed only to bless us, and we think of Jesus as just another one of the workers.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

WISDOM FROM OSWALD CHAMBERS

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L


A Word with You, by Ron Hutchcraft
Friday, December 18, 2015

Packing Up Christmas - #7550

Right after Thanksgiving I'm in my annual pilgrimage to the Christmas corner of our garage. I did it last year, and I brought out Christmas. Now, we've been accumulating ornaments and decorations for a lot of years now, and it's always a big deal for the family when they make their annual re-entry; all those decorations come back into our life again and all the memories. The house is actually alive with Christmas. Well, I mean for a while. But before very long, I'll reverse the exercise, repack everything in their aging boxes, and put them back in storage for another year.

I'm Ron Hutchcraft and I want to have A Word With You today about "Packing up Christmas."

Now, we unpack Christmas when we want it and we put Christmas away when we don't want it. You can do that with Christmas. You can't do that with Christ, although a lot of people try to. See, we haul out Jesus when we'd like to have Him be a part of things: on Sundays, certainly for Christmas, when we're in a jam, when we want to be religious. But, to be honest, we keep Him largely at the edges of our life, mostly in our head, not really in our heart.

Well, you just can't do it that way. That's clear even from the angels' birth announcement that first Christmas. It's recorded in Luke 2:10-11, our word for today from the Word of God. "The angel said to them, 'Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; He is Christ the Lord.'"

See, you and I don't get to decide how we relate to the Son of God. He has announced the terms of having Him in your life. First, He's the Savior. Today, we would call that a rescuer, like those brave police and firefighters who went right into the holocaust at Ground Zero to try to bring people out. When the Twin Towers at the World Trade Center collapsed, the only hope for people trapped in the rubble was a rescuer. Often we don't realize that our spiritual situation is just that deadly.

The Bible says we're trapped in the rubble of our choice to run our life our way instead of God's way. This rebellion against our Creator...well, it can't be redeemed by any religion in the world; only by Jesus, only by the Rescuer God sent to pay for our sin with His life. He's the only Rescuer there is. Sin's death penalty can only be paid by someone dying, and Jesus did that so you don't have to. But you have to grab Him with all the faith you've got like a dying person would grab a rescuer.

Now, the angels also announced that Jesus was "Christ the Lord." Now, that means He's the One who controls everything. Maybe you've been trying to have Jesus be a passenger in your life; a life that actually you're driving but He can ride along. No deal. He's Christ the Lord. He doesn't ride, He drives. And maybe today is your day to finally move out of that driver's seat and turn it over to the One it was made for in the first place.

I'm praying this Christmas might be for someone who's listening right now, your first real Christmas – the first Christmas with Christ in your heart. Not just in your head, in your heart. Not just on the edges, but in the center of your life. Don't you want to belong to this Jesus? He loves you so much! Then tell Him right now, "Jesus, I am Yours from this moment on. You came here to pay for people's sin, and I've got sin that needed to be paid for. Thank You for paying the price so I don't have to. I want to belong to You today, Jesus, and I want to belong to You forever."

See, because He's alive, because He walked out of His grave after He died for you, He can walk right into your life upon your invitation. What a day this would be right here in the season we celebrate His coming to this world He could come into your life. Tell Him that today; pray that to Him today.

And please go to our website. It's there to help you get started this very day. It's called ANewStory.com, and that's the right name for it because this could be the fist page of your new story. You want to talk with someone? Well, then, text us at 442-244-WORD.

Maybe you've known a lot about Jesus. Well, beginning this very day, you can finally know Jesus for real. This could be your personal Jesus-day.