Max Lucado Daily: No Room in the Inn
Some of the saddest words on earth are “We don’t have room for you.” Jesus knew the sound of those words. He was still in Mary’s womb when the innkeeper said,“We don’t have room for you.” And when He hung on the cross, wasn’t the message one of utter rejection? “We don’t have room for you in this world.”
Today Jesus is given the same treatment. He goes from heart to heart, asking if He might enter. Every so often, He’s welcomed. Someone throws open the door of his or her heart and invites Him to stay. And to that person Jesus gives this great promise, “In my Father’s house are many rooms” (Jn. 14:2). We make room for Him in our hearts, and Jesus makes room for us in His house!
From In the Manger
1 Kings 13
A Prophet Denounces Jeroboam
At the Lord’s command, a man of God from Judah went to Bethel, arriving there just as Jeroboam was approaching the altar to burn incense. 2 Then at the Lord’s command, he shouted, “O altar, altar! This is what the Lord says: A child named Josiah will be born into the dynasty of David. On you he will sacrifice the priests from the pagan shrines who come here to burn incense, and human bones will be burned on you.” 3 That same day the man of God gave a sign to prove his message. He said, “The Lord has promised to give this sign: This altar will split apart, and its ashes will be poured out on the ground.”
4 When King Jeroboam heard the man of God speaking against the altar at Bethel, he pointed at him and shouted, “Seize that man!” But instantly the king’s hand became paralyzed in that position, and he couldn’t pull it back. 5 At the same time a wide crack appeared in the altar, and the ashes poured out, just as the man of God had predicted in his message from the Lord.
6 The king cried out to the man of God, “Please ask the Lord your God to restore my hand again!” So the man of God prayed to the Lord, and the king’s hand was restored and he could move it again.
7 Then the king said to the man of God, “Come to the palace with me and have something to eat, and I will give you a gift.”
8 But the man of God said to the king, “Even if you gave me half of everything you own, I would not go with you. I would not eat or drink anything in this place. 9 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’” 10 So he left Bethel and went home another way.
11 As it happened, there was an old prophet living in Bethel, and his sons[f] came home and told him what the man of God had done in Bethel that day. They also told their father what the man had said to the king. 12 The old prophet asked them, “Which way did he go?” So they showed their father[g] which road the man of God had taken. 13 “Quick, saddle the donkey,” the old man said. So they saddled the donkey for him, and he mounted it.
14 Then he rode after the man of God and found him sitting under a great tree. The old prophet asked him, “Are you the man of God who came from Judah?”
“Yes, I am,” he replied.
15 Then he said to the man of God, “Come home with me and eat some food.”
16 “No, I cannot,” he replied. “I am not allowed to eat or drink anything here in this place. 17 For the Lord gave me this command: ‘You must not eat or drink anything while you are there, and do not return to Judah by the same way you came.’”
18 But the old prophet answered, “I am a prophet, too, just as you are. And an angel gave me this command from the Lord: ‘Bring him home with you so he can have something to eat and drink.’” But the old man was lying to him. 19 So they went back together, and the man of God ate and drank at the prophet’s home.
20 Then while they were sitting at the table, a command from the Lord came to the old prophet. 21 He cried out to the man of God from Judah, “This is what the Lord says: You have defied the word of the Lord and have disobeyed the command the Lord your God gave you. 22 You came back to this place and ate and drank where he told you not to eat or drink. Because of this, your body will not be buried in the grave of your ancestors.”
23 After the man of God had finished eating and drinking, the old prophet saddled his own donkey for him, 24 and the man of God started off again. But as he was traveling along, a lion came out and killed him. His body lay there on the road, with the donkey and the lion standing beside it. 25 People who passed by saw the body lying in the road and the lion standing beside it, and they went and reported it in Bethel, where the old prophet lived.
26 When the prophet heard the report, he said, “It is the man of God who disobeyed the Lord’s command. The Lord has fulfilled his word by causing the lion to attack and kill him.”
27 Then the prophet said to his sons, “Saddle a donkey for me.” So they saddled a donkey, 28 and he went out and found the body lying in the road. The donkey and lion were still standing there beside it, for the lion had not eaten the body nor attacked the donkey. 29 So the prophet laid the body of the man of God on the donkey and took it back to the town to mourn over him and bury him. 30 He laid the body in his own grave, crying out in grief, “Oh, my brother!”
31 Afterward the prophet said to his sons, “When I die, bury me in the grave where the man of God is buried. Lay my bones beside his bones. 32 For the message the Lord told him to proclaim against the altar in Bethel and against the pagan shrines in the towns of Samaria will certainly come true.”
33 But even after this, Jeroboam did not turn from his evil ways. He continued to choose priests from the common people. He appointed anyone who wanted to become a priest for the pagan shrines. 34 This became a great sin and resulted in the utter destruction of Jeroboam’s dynasty from the face of the earth.
Footnotes:
13:11 As in Greek version; Hebrew reads son.
13:12 As in Greek version; Hebrew reads They had seen.
Our Daily Bread reading and devotion
Saturday, December 19, 2015
Read: Luke 2:8-14
The Shepherds and Angels
That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. 9 Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified, 10 but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. 11 The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! 12 And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”
13 Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,
14 “Glory to God in highest heaven,
and peace on earth to those with whom God is pleased.”
INSIGHT:
It is likely that the shepherds in Luke 2 were not just ordinary shepherds. Because the shepherds’ fields of Bethlehem were so close to Jerusalem, many scholars believe that these were temple shepherds who raised the sheep that would be used at the temple sacrifice. If so, this announcement becomes an anticipation of the proclamation of John the Baptist when he first saw Jesus: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). These sheep destined for sacrifice would be replaced by God’s perfect Lamb—His one and only Son.
The Seventh Stanza
By Tim Gustafson
Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.
Luke 2:11
In the summer of 1861, Henry Wadsworth Longfellow’s wife, Frances, died tragically in a fire. That first Christmas without her, he wrote in his diary, “How inexpressibly sad are the holidays.” The next year was no better, as he recorded, “ ‘A merry Christmas,’ say the children, but that is no more for me.”
In 1863, as the American Civil War was dragging on, Longfellow’s son joined the army against his father’s wishes and was critically injured. On Christmas Day that year, as church bells announced the arrival of another painful Christmas, Longfellow picked up his pen and began to write, “I Heard the Bells on Christmas Day.”
God makes everything new.
The poem begins pleasantly, lyrically, but then takes a dark turn. The violent imagery of the pivotal fourth verse ill suits a Christmas carol. “Accursed” cannons “thundered,” mocking the message of peace. By the fifth and sixth verses, Longfellow’s desolation is nearly complete. “It was as if an earthquake rent the hearth-stones of a continent,” he wrote. The poet nearly gave up: “And in despair I bowed my head; ‘There is no peace on earth,’ I said.”
But then, from the depths of that bleak Christmas day, Longfellow heard the irrepressible sound of hope. And he wrote this seventh stanza.
Then pealed the bells more loud and deep: “God is not dead, nor doth He sleep! The wrong shall fail, the right prevail, with peace on earth, good-will to men!”
The war raged on and so did memories of his personal tragedies, but it could not stop Christmas. The Messiah is born! He promises, “I am making everything new!” (Rev. 21:5).
Immanuel—God with us!
My Utmost for His Highest, by Oswald Chambers
Saturday, December 19, 2015
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L
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